Ethnic Conflicts Course Presentation NYU Tuesday, June 9, 2015 I am pleased and honored to be here tonight to speak about Rwanda. I confess that I never dreamed about connecting with Rwanda, and had little knowledge about its history including its genocide. Then suddenly I fell into a relationship with this small nation that has gotten much deeper than I could have imagined. You might call it a love affair. Several experiences contributed to this relationship: 1) Stephen Kinzer’s book, A Thousand Hills, which I encountered when it was selected as the Freshman Read at the University of Scranton. 2) Photojournalist Jonathan Torgovnik’s exhibition of photos of Rwanda’s raped women and their children—let’s say a modern age ironic version of “Madonna and Child” portraits, with quotes from the mothers about their heart-rending situations. Torgovnik’s experience with these women was so compelling that it caused him to create Foundation Rwanda—to raise funds for the support of the secondary education of those children and training for the mothers. 3) The accounts of economic development expert Michael Fairbanks who had worked with President Kagame and numerous other African heads of State. He convinced me that this small, poor land-locked country would be the flagship nation of Africa-- which in a number of ways is true. He persuaded me to visit and conduct a roundtable discussion in Rwanda on “The Role of Higher Education in Strengthening Democracy and Civil Society.” 1 4) And of course, my personal experiences there--having visited the country nine times. I’ll start with an observation on ethnic conflict: it seems to me that colonial powers and the oppressive indigenous leaders who often follow them do not object to ethnic conflict; I’ll go so are as to say that in some cases, when it is convenient for them to do so, they sponsor ethnic conflict! That said I came to Rwanda accidentally. Don’t we all get into our best and worst situations that way! I encountered old friend Michael Fairbanks as he was receiving an honorary degree from the University of Scranton. Not having seen each other for years we were catching up on our respective activities—his were all related to economic development and mostly though not exclusively in Africa. He was and continues to be a pioneer in teaching and preaching about entrepreneurship, recognizing that it is the quintessential way of building capacity in a newly freed nation. And building capacity is the most sought-after, appreciated contribution to people who want finally—to have control over their own destiny. I described my activities which had been related to civic development, mostly trying to persuade leaders in higher education that they had a responsibility to prepare their students for citizenship along with whatever else they were preparing them for. At this point I saw an interesting parallel. People in developing countries need to be taught about entrepreneurship because it’s new to them. Most people were farmers or worked for the government. As for citizenship that was equally foreign. Oppressive leaders have subjects, whose task is to obey the law not create the law. Citizens in a democratic society have 2 responsibility for what we call “the public good,” the society writ large. And so we found common cause it our joint project: building economic capacity and building civic capacity. Both, in my view, are equally necessary. Between Mike Fairbanks’ work in the field and Kinzer’s book A Thousand Hills, I was eager to plunge right into an action plan in Rwanda that was in harmony with work I had done in the US and in Europe: persuading people of the central and essential role that citizens play in making democracy work and helping people make the transition from subject to citizen; an aside: in the US I propose transitioning from consumer to citizen. But that’s a story for another time. Another influence was my visit to Kenya on my way to Rwanda. I was on assignment to speak for the US embassy in Nairobi, a large and developed capital that abounds in universities and ngos, has splendid hotels and lots of welleducated people. The problem there was and continues to be corruption. Crime was rampant; corruption infused every transaction that was to be made—from traffic infractions to customs office bribery to dealing with members of Parliament. A few months before I got there, there was a rigged presidential election—which erupted into a siege of ethnic conflict. I believe it was sponsored by the incumbent who remained in office despite a clear majority by his rival. The armed robbery on the street was so bad that the embassy staff would not let me out of their sight. I walked no place. It was even harder for me to believe what Mike Fairbanks had told me about Rwanda—no crime, no corruption. You can walk anywhere in Kigali alone—day or night. It was true then and it continues to be. 3 The purpose of my first trip in April 2008 was to conduct a roundtable discussion on “The Role of the University in Strengthening Democracy and the Culture of Civil Society.” The roundtable included members of the higher ed ministry, leaders from several academic institutions and a small international team of educators that came with me. Through Mike our roundtable had the president’s blessing. And when I produced my first Rwanda handbook, based on a recommendation from the roundtable to foster more public discussion, President Kagame requested its translation into the native language. I won’t go into the reasons for my return visits at this point. Suffice it to say that we were trying to get the books in the hands of people in schools, in Ngos, businesses, in government offices and in the media. We’ve had successes on all fronts: for example the English language newspaper in Kigali serialized the first book, with articles appearing every Saturday; then on Sunday a local radio station organized a talk show on the book. The second book came into being to show the successes as well as the challenges on the ground. There are plenty of both. Both books, thanks to the Ministry of Foreign Affairs, are available in Rwandan embassies around the world. And the books are used as a resource for youth conferences in the national library and, frankly in many places that I don’t know about. The national library, by the way, is very important symbolically as well as functionally. Rwanda is not a country that reads. It has a rich oral tradition which is valuable in its own right but inadequate if you aspire to be a player in the 21st century global community. So the library provides many programs that encourage reading. 4 But the greatest inspiration for me in continuing to work there are the young people that I have met, employed and depended upon. Any of us in the States would yearn for such assistants! Mine—they all have been educated young women—were full of bright ideas, were socially comfortable and fearless— picking up the phone to call a government minister—and having us meet with him or her within 15 minutes. I saw the master’s program at Carnegie Mellon University’s Kigali campus where Rwandan students are taught cutting age technologies that are equal in their sophistication to its programs In Pittsburgh. The young women I met there are a dreamy combination of respect for others, especially elders and bold, daring ambitions. In fact the way I would lose an assistant, who always got me another before departing, is that she was going abroad to study—one to get a master’s in public administration at the University of Manchester and another a master’s in mathematics in a university in Finland. Their passion for knowledge undaunted by the dramatic cultural differences in places. Also inspiring—The Gacaca Courts, several thousand of these community courts headed by elders in their communities that tried genocide perpetrators completed their task. To me it is the most effective, proactive iteration of truth and reconciliation known to us. The Rwandans were aware that if they turned to formal courts it would take many decades if not centuries to complete the task— and they had to get back to the business of recreating a society Health care in Rwanda. The country has the lowest infant mortality rate in Africa. Rwandans have an uncanny affinity for getting things done. While international aid groups were initially wary about getting involved, Rwanda took ownership of 5 its own development and built a new health care system. Average life expectancy has more than doubled in the past twenty years. The number of children dying before age 5 has dropped to a quarter of what it was in the year 2000. There are many such stories that sound like fantasies. Rwandans deplore corruption; Dr Drovac of Partners in Health says “Rwanda is the only nation where US government aid for HIV-AIDS drugs goes directly to the government, because it is trusted.” I could give you more stories but what I see here is a native resilience and verve— encouraged by and not suppressed by the government. Rwandans want things to be home grown—deriving from the talents and resources of Rwandans. That’s why education is so important to them. And they believe in a future and want to choose the future. More literacy, more good health, economic independence and justice. As far as I can see they have a government that enable such a mindset ant its results. While it has been in a way-unwestern to praise the government and in particular its president, Paul Kagame, for any of its successes I can only say that the actions and ambitions of the Rwandans speak for themselves, their traditions and their leader. 6