MODULE OUTLINE Modern Liberal Arts University of Winchester Semester 1 2015 LA 1002 First Principles Friday 9:00-11:00 MB2 Rebekah Howes Module Learning Outcomes a) Demonstrate engagement with texts and ideas relevant to the notion of first principles. b) Demonstrate reflection on experiences and the wider contexts in which they take place c) Communicate experiences of texts and ideas as appropriate d) Show knowledge and understanding of specialist terminology e) Demonstrate requisite research skills in gathering, summarizing and presenting evidence including proficiency in referencing and academic conventions Introduction This module looks at the first principle of harmony in ancient and medieval liberal arts as it was seen to condition and structure the ethical and metaphysical properties of the universe. We will think about this idea of harmony, explored in various ways across modules in year one, in relation to music, astronomy, maths, rhetoric and philosophy as well in the related areas of theology and politics. We will see why music was deemed so dangerous in Plato’s Republic and Laws, why it was so fundamentally related to maths in the teachings of Pythagoras and the influence of these ideas on Plato in his Timeaus, the central text upon which discussions of creation focused up until the Renaissance. We will discuss whether we can hold to such principles of harmony today in our social, political and religious experience of disharmony. Discussions will form part of an introduction to the Quadrivium and Trivium subjects of Liberal Arts upon which we can begin to think the nature of a modern liberal arts education. Week 1 We are all connected Week 2 The Sound of Music (1) Reading Plato, (1997) Republic in Plato Complete Works, Indiana: Hackett Publishing Company Plato (1997) The Laws in Plato Complete Works, Indiana: Hackett Publishing Company Aristotle, Politics, in (1984) The Complete Works of Aristotle, Volume Two, Book VIII chapters 5-7 New Jersey, Princeton University Press Wider reading Augustine (2005) Confessions, London: Penguin Classics Book X Boethius (1989) Fundamentals of Music, London: Yale University Press Augustine, St Augustine De Musica, London: The orthological Institute pp 107-20, 122-4 Pelosi, F. (2010) Plato on Music, Soul and Body, Cambridge: Cambridge University Press Jaeger, W. (1986) Paideia, The Ideals of Greek Culture, Volume II, Oxford: Oxford University Press pp211-230 Lippman, E. (1992) A History of Western Musical Aesthetics, Nebraska, University of Nebraska Press, Luchte, J. (2011) Pythagoras and the Doctrine of Transmigration: Wandering Souls, London: Continuum McClain, E.G. (1990) Myth of Invariance: The Origin of the Gods, Mathematics and Music from the Rig Veda to Plato, MA: Hays (Nicolas) Ltd McClain, E.G. (1990) Pythagorean Plato: Prelude to the Song Itself, MA: Hays (Nicolas) Ltd Week 3 The Sound of Music (2) Reading Bloom, A. (1987) The Closing of the American Mind, New York, Simon and Shuster Paperbackspp68-88 Nietzsche, F. (2000) The Birth of Tragedy, New York, Oxford University Press, pp19-25, 86 – 90 Wider Reading Barenboim, D. (2009) Everything is Connected, London, Phoenix Bowie, A. (2007) Music, Philosophy, and Modernity, Cambridge: Cambridge University Press Came, D. (2014) Nietzsche on Art and Life, Oxford: Oxfrod Uni Press Liebert, G. (2004) Nietzsche and Music, Chicago: University of Chicago Press Nietzsche, F. (2007) Twilight of the Idols, Hertfordshire, Wordsworth Editions Limited, pp5354 Week 4 Plato’s Timeaus (1) Reading Brisson, L &Meyerstein, F.W. (1995) Inventing the Universe, Albany: State University of New York Press Guthrie, W.K.C. (1978) A History of Greek Philosophy V. The Later Plato and the Academy, Cambridge: Cambridge University Press Lindberg, D.C. (2007) The Beginnings of Western Science, Chicago: University of Chicago Press Lippman, E. (1992) A History of Western Musical Aesthetics Nebraska: University Press Plato, (2008) Timeaus and Critias, Oxford: Oxford University Press Wider reading Broadie, S. (2014) Nature and Divinity in Plato's Timaeus, Cambridge: Cambridge Uni Press Diop, C. A. (1991) Civilization or Barbarism, New York: Lawrence Hill Godwin, J. (1993) The Harmony of the Spheres, Rochester, Inner Traditions International, pp. 60-63 Mohr, R.D. (2006) God and Forms in Plato: And Other Essays in Plato's Metaphysics, Nevada: Parmenides Oliver, S. (2013) Philosophy, God and Motion, London: Routledge Sattler, B.M. (2010) One book, the whole universe: Plato's Timaeus today, Nevad, Parmenides Press Sorabji, R. (1983) Time, Creation and the Continuum. Theories in Antiquity and the Early Middle Ages, Chicago: Chicago University Press Wright, M.R. (1995) Cosmology in Antiquity, New York: Routledge, pp. 3-6, 56-7. Week 5 Timeaus (2) Week 6 ‘All things known have number' Reading Ferguson, K. (2008) Pythagoras, His Lives and the Legacy of the Universe, New York: Walker Publishing Company, Inc. Ficino, M (1996) Meditations on the Soul, Rochester: Inner Traditions International Hegel, G.W.F. (2004) Hegel's Philosophy of History Oxford: Oxford University Press Hegel, G.W.F. (1974) Hegel's Aesthetics Oxford: Clarendon Press Wider reading Fine, G. (1999) Plato 2: ethics, politics, religion and the soul, Oxford: Oxford Uni Press Fauvel, J. Flood, R. and Wilson, R. (2003) Music and Mathematics, Oxford: Oxford University Press Heller-roazen, Daniel, (2011) The Fifth Hammer-Pythagoras and the Disharmony of the world,Massachusetts: MIT Press Joost-Gaugier, C.L. (2007) Measuring Heaven: Pythagoras and His Influence on Thought and Art in Antiquity and the Middle Ages, New York: Cornell University Press McClain, E.G. (1990) Myth of Invariance: The Origin of the Gods, Mathematics and Music from the Rig Veda to Plato, MA: Hays (Nicolas) Ltd McClain, E.G. (1990) Pythagorean Plato: Prelude to the Song Itself, MA: Hays (Nicolas) Ltd Mohr, R.D. (2006) God and Forms in Plato: And Other Essays in Plato's Metaphysics, Nevada: Parmenides Weil, S. (1998) Intimations of Christianity Among the Greeks, London: Routledge, chapter XI Week 7 Harmony of the Spheres Reading Macrobius (1952) Commentary on the Dream of Scipio, New York: Columbia University Press Plato (1987) The Republic London: Penguin Wider reading Fine, G. (1999) Plato 2: ethics, politics, religion and the soul, Oxford: Oxford Uni Press Jamie, J. (1994) The music of the spheres: music, science and the natural order of the universe, London: Abacus Godwin, J. (1999) The Harmony of the Spheres Rochester: Inner Traditions International Macrobius (1952) Commentary on the Dream of Scipio, New York: Columbia University Press pp69-75, pp189-200 Milton, J. (1998) John Milton: The Complete Works London: Penguin Mohr, R.D. (2006) God and Forms in Plato: And Other Essays in Plato's Metaphysics, Nevada: Parmenides Shakespeare (1993) The Merchant of Venice, Oxford: University Press Stephenson, B. (2014) The Music of the Heavens: Kepler's Harmonic Astronomy, Princeton University Press Vlastos, G. (2006) Plato’s Universe, Nevada: Parmenides Press Week 8 Philosophy and the Fear of Death Reading Lucretius. 1975. On the Nature of Things. Translated by W.H.D Rouse. Harvard University Press. Wider Reading Diogenes Laertius. 1925. Lives of Eminent Philosophers, Volume 2. Translated by R.D. Hicks. Harvard University Press. Bk 10: Epicurus Greenblatt, Stephen. 2012. The Swerve: How the World Became Modern. Vintage. Jones, Howard. 1992. The Epicurean Tradition. Routledge. Nussbaum, Martha. 2009. The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton University Press. Pullman, Bernard. 1998. The Atom in the History of Human Thought. Oxford University Press. Santayana, George. 2013. Three Philosophical Poets: Lucretius, Dante, and Goethe. HardPress Publishing. Week 9 Gods, Atoms and the Swerve Reading Lucretius. 1975. On the Nature of Things. Translated by W.H.D Rouse. Harvard University Press. Week 10 Pleasure, Love and Tranquillity Reading Lucretius. 1975. On the Nature of Things. Translated by W.H.D Rouse. Harvard University Press. Week 11 Modern rhetoric Reading Jaeger, W. (1945) Paideia Volume 1, Oxford: Oxford University Press Wider reading Whittaker, A. Speeches That Shaped the Modern World Assessment Assessment 1: (50%) 1. Examine your own tastes in music with reference to Plato, Nietzsche and Bloom’ (1750-2000 words; deadline: Friday 16th October Week 4 given to Catherine in the Office by 3.30pm). Assessment 2: (50%) 1. Describe the relation between maths and music in the idea of harmony in the ancient world. (1750-2000 words; deadline: Friday 11th December Week 12 given to Catherine in the Office by 3.30pm). Use Harvard Referencing We attempt always to return work within 3 working weeks (15 days working days). MODERN LIBERAL ARTS MARK SCHEME We want you to be very clear about how we will mark your work and that means you must know with each assessment what you are expected to do. We hope that this does not mean you will feel that you have to write to a formula. We are trying to build in considerable freedom to your assessments; but as the term ‘liberal arts’ conveys, in every freedom there is a discipline, and in every discipline there is a freedom; together, we hope, they constitute the struggle of learning. There are (often but not always) two types of essays in MLA: the first assessment title in a module will most often be set by the tutor and will be restricted to texts explored in the first weeks. The second assessment title can be tutor-led, or chosen from a list of titles, or can be negotiated individually; this varies according to the tutor and the module. This assignment can explore wider issues, employ wider reading, or explore a single issue in depth. Students will bear some responsibility for the references consulted in the second essay, increasing through years 1, 2 and 3. Tutor-set assessments (disciplina) Student/tutor-set assessments (libertas) 1st module essay 2nd module essay Marks for depth of understanding specialist terminology depth of understanding of set texts depth of understanding of ideas/concepts evidence by quotation answering the question correct referencing word limit Marks for depth of understanding of texts depth of understanding and application of ideas/concepts evidence-based critical arguments depth/breadth of reading (depending on the question) answering your own question correct referencing word limit Note the difference between essays 1 and 2: the first one is marked only on your understanding of texts; the second one is marked on understanding, on your own reading, and your emerging critical voice. Be careful here; being critical does not mean just giving your opinions. It means making a case based on evidence from your reading, using ideas and concepts from texts. It does not mean you have to fight for one side of an argument or another… ambivalence will be treated with great respect. But for every essay, remember this: if we (and you) get the title right, then by answering the question you will be doing exactly what is required. Over years 1, 2 and 3 the levels of your work are raised by using increasingly challenging texts, ideas, concepts and writers, and by the way you are able to employ ideas, concepts and writers from other modules across the degree in increasingly sophisticated ways. For all essays, then Depending on the question you will need to Demonstrate reflection on module material and the wider contexts from across the degree which might impact upon it Communicate experiences of texts and ideas as appropriate Show knowledge and understanding of specialist terminology Demonstrate requisite research skills in gathering, summarizing and presenting evidence including proficiency in referencing and academic conventions. For essay 1 Depending on the question you will need to Show careful reading of primary sources Show a knowledge of theoretical perspectives and/or works Show an understanding of abstract concepts and ideas within theoretical perspectives Show an ability to work with theorists and their concepts in various forms of assessment as appropriate Show evidence of engagement with texts and ideas concerned with issues raised in the module. For essay 2 Depending on the question you will need to Show an ability to employ theorists critically in relation to issues Show an ability to use concepts as critical tools in discussing issues and questions as appropriate Show an ability to employ theoretical perspectives as critical tools Therein, to develop a critical voice informed and deepened by appropriate use of theory as critique. Sustain a critical relationship to ideas related to the module It is often hard to explain in generic terms how any particular essay could have been improved. But, cautiously, we can say the following: In general, a 3rd (40-49%) may have ignored the question, may have not given much evidence of reading, may have clumsy sentence structure, but will still have made a bona fide attempt at the work. a 2.2 (50-59%) will have provided evidence of reading, quotations where appropriate, clear sentence structure, attended to the question or title, but not related the material in ways which synthesise more developed and complex thinking. a 2.1 (60-69%) will have evidence of reading through effective selection of quotation, being able to make specific points, and to relate material together to make broader and/or deeper and more complex observations. At the higher end, it may have been able to relate material from across modules, or across the degree as a whole, to synthesise separate ideas and issues into more holistic comments, ideas and problems. The questions addressed will be getting ever more difficult and important, including those that are asked without being answered. a 1st (70-100%) will make a little go a long way. Quotations may carry implications beyond their precise content; sentences will be clear but able to refine complex ideas succinctly; most importantly, it will be able to combine the microcosm of its subject matter with the macrocosm of its place in the wider context, and these contexts will be drawn form the overall, experience of the degree, growing obviously from years 1 to 3. No inaccuracies of grammar or sentence construction, and no referencing mistakes are expected here. The voice of the essay will be in control of difficult material throughout. Above all the questions asked and addressed will be compelling in their difficulty and import. Module Evaluations (previous year) The content of this module has not changed to any great extent from the previous year. Attendance was good and students engaged really well with the content through discussions and wider reading. The module was considered ‘challenging, rewarding, helpful’; teaching ‘helpful’, ‘excellent’. The evaluations showed that students thought that resources were good and diverse and that pastoral and academic care was also good. One commented that ‘choice’ of essay for the second assignment was appreciated. It was also noted by one student that it would be helpful to make a more explicit connection between the content and aims of the module and another suggested that difficult concepts could be broken down a bit more. There will be no significant changes to the content of the module but these latter comments will be taken into consideration for next year. Catalogue summary This module explores the principal theme that has characterised ancient and medieval Liberal Arts. The search for first principles – those principles which must be presupposed in order to explain how anything exists at all – has been the holy grail of liberal arts. In this module we will explore aspects of this search in all of the liberal arts; in literature, philosophy, mathematics, geometry, astronomy and music, as well as in the related areas of theology and politics. This will act as an introduction to work in these areas that will followed up in future modules