www.Allah.com
www.Muhammad.com
Ahmed Deedat wakhe Eveza Iqiniso
The manual Ultimatum
Ahmed Deedat, Kairanvi, Zakir Naik, Yusuf Estes abahola
The Impikiswano Elikhulu
or
Kuveze Iqiniso yamaSulumane kumaKristu
NoJisihari al Haq
Sheikh Ahmed Deedat anquma ukutadisha amaBhayibheli English zonke izinhlelo ezahlukene
noma izinguqulo Arabhu,
wenza isifundo amashadi ngokuqhathanisa we amaVangeli, wathola ngokwakhe ikhono eligcwele
ukusebenza
ngokuba Call Islamic futhi baphendule zevangeli, ngakho Sheikh wanquma ukushiya zonke ezinye
ebhizinisini.
In Pakistan wathola le ncwadi (noJisihari Al Haq; embule iqiniso) by Rahmatullah MR Kairanvi
of Agra, India (1854), kanjalo Sheikh wayekwenza lokho akufunda kulencwadi in kokuphendula
zevangeli,
ebavakashele emakhaya abo njalo ngeSonto. Wabe ke wathuthela edolobheni laseThekwini,
eningizimu Afrika kanye
bebhekene zevangeli eziningi futhi osungulwe
Islamic Lokusakaza Centre International
Deedat Free eBooks
http://www.ipci.co.za/
http://www.youtube.com/results?search_query=Islamic+Propagation+Centre+International
http://www.youtube.com/results?search_query=ahmed+deedat+%2B+indonesia
http://www.youtube.com/results?search_query=ahmed+deedat
http://www.ahmed-deedat.net/wps/modules.php?name=myBooks2
http://www.iipctube.com/categories/66/Ahmad-Deedat
Ukudalula inkhulumomphikiswano Iqiniso
mhlaka 345 Ubufakazi (196 izimpikiswano plus 149 izithasiselo the Bible)
Esehlanganise 38 amaBhayibheli nezincwadi ngamunye kukholakala qotho futhi
uyiqiniso cishe wonke amaKristu
Between
IsAm C.C.P. Fonder, iNhloko Global Christian Mission
Futhi Winner
M.R. Kairanvi, The Isazi of Agra, India 1854
Esokuqala English translation kusuka Urdu by engaziwa Mujawir Blessed in Medina
Lolo wesibili last English by Anne Khadiejah & Ahmad Darwish
ngesikhathi ehlala Muhammad Ali Clay indlu, Chicago, IL, USA
Ebhaliwe Ekuqaleni in Persian futhi olimini lwesi-Arabhu by Prof. Abdusabour Shaheen,
Dar al Uloom, Cairo University, Cairo, Egypt.
Bhekafuthi
I Articles of the Bishop of Uramiah
"Muhammad in the eTestamente Elidala & New"
Prof. IsAm David Benjamin Keldani, B.D. 1904
Enyatheliswa Court of Doha, Qatar
Ebaluliwe kule Dialogue emavesini eTestamente Elidala New
ezicashunwe kusukela King James by American Bible Society.
IKoran (Quran) mavesi wacaphuna Koran owayephila
by the Darwish of Allah.com
Izwi Arabhu "Allah" kuyinto ibizo efanele uMdali
Izwi Arabhu "Islam" kusho in English ubmission siqu "ku Allah
1 IBhayibheli lichaza:
LWEZINCWADI ZEBHAYIBHELI
"Bangabantu kodwa amagama enikezwa nguwe nobaba wakho.
Allah engazange ithumele phansi igunya ngabo.
Balandela ucabangela kanye umphefumulo wabo Desire siqu, nakuba
isiqondiso iNkosi yabo selifikile kubo. "[Koran 53:23]
Izincwadi zeBhayibheli ahlukaniswe amaKristu
futhi amaJuda zibe izingxenye ezimbili eziyinhloko: The Old Testament and
iTestamente Elisha.
Izincwadi zeTestamente Elidala babethi bebelokhu
wathola nge abaProfethi ababengaphambi the Prophet
UJesu, uMesiya.
Izincwadi zeTestamente New kukholakala ukuthi ngekubhala
ngokuphefumulelwa emva kukaJesu.
Zonke izincwadi iTestamente Elidala neTestamente New ndzawonye kukhona
okuthiwa iBhayibheli. IBhayibheli lesiGreki elisho "encwadini".
Kokubili eTestamente zibuye ihlukaniswe yaba izingxenye ezimbili. The
ingxenye yokuqala zeTestamente Elidala kukholakala iyiqiniso by
cishe bonke amaKristu asendulo, kanti ubuqiniso
enye ingxenye siqhutshwa ukuba abe ngabazeka futhi impikiswano.
2 THE First Division zeTestamente Elidala
Lokhu iqoqo yakhiwa lezincwadi 38:
1 GENESISE
The Book of kaGenesise uchaza ukudalwa komhlaba kanye
isibhakabhaka futhi unikeza ukulandisa komlando kubaProfethi Adamu,
UNowa, u-Abrahama, u-Isaka noJosefa. Le ncwadi iphela ngokufa
of the Prophet Joseph. Lokhu ubizwa nangokuthi encwadini of Creation.
2 EKSODUSI
Eksodusi ngokuyinhloko incazelo empilweni uMprofethi
UMose. Lihlanganisa izimfundiso sikaMose, yezingxabano akhe kanye
UFaro, uFaro wakhe yokuminza olwandle kanye ngomlomo
Ukukhulumisana kaNkulunkulu noMose. It iphela Israyeli "
amatende ehlane laseSinayi. Ibizwa ngokuthi Eksodusi ngoba
uchaza isenzakalo-Israyeli 'Eksodusi eGibhithe.
3 Levitikusi
Ingabe iqoqo kuhlanganise nokusetshenziswa kwezimiso nemithetho eyanikezwa ama-Israyeli
ngesikhatsi ukuzulazula abo ehlane laseSinayi. It has izahluko 27.
4 IZINOMBOLO
5 The Book of kaNumeri ihlanganisa izenzakalo we Ukubalwa kwabantu we
Israyeli, umlando wabo ngaphambi kokuhamba kwabo eKhanani kanye
ecishe of the Prophet uMose wembulela kuye ibhange of
emfuleni iJordani. Liqukethe izahluko 36.
6 DUTERONOMI
The Book of kaDuteronomi iqoqo lezo zenzakalo futhi
ecishe ezenzeka kusukela emva yenkathi iNcwadi
Izinombolo kuya ekufeni kukaMose. Liqukethe izahluko 34.
Ukuqoqwa kulezi zincwadi ezinhlanu ndzawonye ubizwa ngokuthi
Ezinhlanu Zokuqala or Torah. Lokhu lesiHebheru elisho "umthetho
Igama libuye izikhathi asetshenziswa kusho m Old Testament
jikelele.
7 THE INCWADI UJOSHUWA
The Book of uJoshuwa kuthiwa sathathwa the Prophet kuJoshuwa indodana
Nun owayenguyise inceku onokwethenjelwa yisikhonzi sikaMose. Ube kade
wenza uMprofethi-Israyeli ngemva kokufa kukaMose. Wenza
impi-Amaleki futhi wanqoba kwabo. Le ncwadi
ichaza ukuphila kwakhe kuze ngesikhathi sokufa kwakhe. Liqukethe 24
izahluko.
8 INCWADI ABAHLULELI
The Book of yabAhluleli ihlanganisa inkathi emva kokufa
UJoshuwa. Nkathi ebizwa ngokuthi kwenkathi yabaHluleli, ngoba,
ngenxa yeseqo sabo nobubi UNkulunkulu wabeka unonya, angaphandle
amakhosi phezu kwabo ukuba abajezise baze babuyela kuNkulunkulu futhi
baphenduka ezonweni zabo. Khona abanye abaholi navuswa phakathi
nabo bafika khulula yabo. Laba baholi Israyeli
eyaziwa ngokuthi yabaHluleli. It has izahluko 21.
9 incwadi kaRuthe
The Book of kaRuthe uchaza izenzakalo ekuphileni kowesifazane of
UMowabi wabiza uRuthe. Yena waba unina Obede umkhulu
of the Prophet uDavide. Yena bafudukela eBetlehema futhi washada
UBhowazi. Babephethe nengane Obede. Indodana yakhe uJese owayenguyise
uyise umProfethi uDavide. It has izahluko 4 nje kuphela.
10 THE LOKUQALA INCWADI USAMUWELI
The Book of First uSamuweli siphathelene the Samuel Prophet ngubani
kwaba yokugcina yabaHluleli Israyeli. Samuel wenziwa inkosi
ama-Israyeli isikhathi sakhe. Lihlanganisa nokubulawa
Goliath
uDavide kanye nezinye izigameko kuze kube sekufeni kaSamuweli. Ine
11 THE YESIBILI INCWADI USAMUWELI
The Book of Wesibili uSamuweli uchaza izenzakalo emva
kokufa kukaSawule. Lihlanganisa ebukhosini kaDavide nempi yakhe
ngokumelene amadodana kaSawule. It has izahluko 24.
12 THE LOKUQALA INCWADI YAMAKHOSI
The Book of First Kings iqala engu endala kaDavide
an kuhlanganisa mcimbi lokufa kwakhe, kubusa uMprofethi
USolomoni, ukufa kwakhe kanye izimpilo zamadodana akhe kuze kuze kufe
Ahabi. The Prophet Eliya incazelo siqu nalo wawuhlanganisa. It has 22
izahluko.
13 THE YESIBILI INCWADI YAMAKHOSI
The Book EyesiBili YamaKhosi kuhlanganisa izenzakalo kusukela
ekufeni Ahabi wokubusa Zedikiah. AbaProfethi Eliya no
UJosiya nabo okukhulunywa. It has izahluko 25.
14 IZIKRONIKE I
IziKronike I yakhiwa ngezizukulwane Adamu kuSolomoni.
Lihlanganisa akhawunti short zomlando eyaholela kuze
ngesikhathi sikaDavide futhi unikeza imininingwane zikaDavide wokubusa siqu phezu
Israyeli. Liqukethe izahluko 36.
15 IZIKRONIKE II
IziKronike II uchaza uSolomoni rule siqu ngokuningiliziwe futhi
unikeza esifushane Kings ahlukahlukene emva uSolomoni kuze kube
ukubusa of Zedikiah. Ayehlasela uNebukadinesari ubuye
wamboza ekupheleni.
16 THE LOKUQALA INCWADI EZRA
Ezra I uchaza kabusha iJerusalema kaKoresi
Inkosi yasePheresiya emva ayehlasela kukaNebukadinesari. Iphinde
ukhuluma kokudingiswa Ezra kanye nokubuya Israyeli
EBhabhiloni ezweni lenkaba yabo. Liqukethe izahluko 10.
17 THE YESIBILI INCWADI EZRA
Ezra II ubizwa nangokuthi i-Book of uNehemiya. UNehemiya wayengumuntu
umphathindebe ka-Aritahishashita, inkosi yasePheresiya. Lapho izwa
ukubhujiswa kweJerusalema uNebukadinesari, wayefuna lo
inkosi kwemvume siqu wafika eJerusalema. He kabusha khona
ngosizo Ezra. Le ncwadi sichaza zonke lezi zenzakalo futhi
amagama alabo abasiza kabusha iJerusalema. Lezi
izenzakalo zenzeka 445 BC. Liqukethe izahluko 13.
18 INCWADI KA UJOBE
The Book of uJobe kuthiwa yi-Prophet uJobe ogama
isineke nonembe nabo yavuma futhi ukunconywa
the Holy Koran. Wazalelwa e-Uzi, umuzi kuya empumalanga
ULwandle Olufile. Le ncwadi ngokuyinhloko siqukethe izingxoxo phakathi
UJobe nabangane bakhe abathathu Elifazi umThemani, noBilidadi
Shubite, Zopher the Na "amathite abaphikelela ukuthi izinhlekelele
UJobe zibangelwa izono zakhe ngenkathi uJobe uphikisa le. Le ncwadi
usenza sibe sokunconywa enkulu tetemibhalo. Liqukethe izahluko 42.
19 INCWADI YAMAHUBO
INcwadi yamaHubo ifomu esonakele sencwadi zazo
the Holy Koran uthi, "Siye banikezwa Zaboor kuya Dawood."
Le ncwadi iqoqo 150 yamaHubo, noma izingoma zokudumisa, ukuze
God.
20 INCWADI IZAGA
The Book of yezAga iqoqo the zikhuthazo kanye
izaga of the Prophet uSolomoni. AmaKristu zithi le
Incwadi ihlanganiswa uSolomoni ngokwakhe. Kings I uthi: "Futhi yena
wakhuluma izaga eziyizinkulungwane ezintathu '(4: 32).. Liqukethe izahluko 31.
21 INCWADI KA UMSHUMAYELI
The Book of yomShumayeli ubizwa nangokuthi 'Book of the
Mshumayeli. "Kuthiwa leli gama wenye yamadodana kaDavide
kwaba "uMshumayeli". It siqala ngala mazwi: "Amazwi
uMshumayeli, indodana kaDavide ".. (1: 1) Le ncwadi iqoqo
zezikhuthazo futhi weluleka.
22 INCWADI THE SEZIHLABELELO
INcwadi yesiHlabelelo SeziHlabelelo kuthiwa iqoqo
amaculo okuyinto awabhalwanga uSolomoni zazo iNcwadi
Kings uthi: "Wakhuluma IzAga abayizinkulungwane ezintathu kanye izingoma zakhe
zaba inkulungwane nesihlanu. "It has izahluko eziyisishiyagalombili.
23 INCWADI KA ISAYA
The Book of Isaya sathathwa umProfethi u-Isaya, indodana ka
Amose, owayengumpristi umeluleki kuHezekiya, inkosi yakwaJuda,
8th BC leminyaka. Ngesikhathi uSaneheribi, inkosi yase-Asiriya, bahlasela
IJerusalema, u-Isaya kwaba usizo olukhulu kuHezekiya, inkosi
UJuda. Le ncwadi iqoqo imibono yakhe kanye izibikezelo
izenzakalo zesikhathi esizayo. Lezi zibikezelo ngokwendlela amaKristu
enziwe Isaya in nokubusa yamakhosi Azariya, uJothamu kanye
UHezekiya. It has izahluko 66. Le ncwadi iqukethe amavesi amaningi
likhushulwe of okukhulu.
24 INCWADI UJEREMIYA
UJeremiya waba umphostoli kanye Umfundi we umProfethi u-Isaya. God
wamenza waba umprofethi ezinsukwini zikaJoshuwa or Zedikiah. Ube kade
ithunyelwa Israyeli ukuvimbela nabo kusuka bahlanekezele. Yena
eshumayela kuma-Israyeli, kodwa abamlalelanga kuye. God
lwembula kuye ukuthi ama-Israyeli ayeyoba maduze ngaphansi a
ziyisijeziso esivela kuNkulunkulu ngesimo kwakuwukuhlasela
UNebukadinesari. UJeremiya waxwayisa ngabo lokhu engiyalela kubo
ukunikela kodwa bamhleka. Ekugcineni iJerusalema
libhujiswa ngokuphelele uNebukadinesari. The Prophet uJeremiya
bathuthela eGibhithe. Ngokwezinye izazi ngobunyoninco Holy
ibhekisela kulesi senzakalo Surah 2: 259. It has izahluko 56.
25 INCWADI KA ISILILO
The Book of yesiLilo iqoqo izingoma
ukulila okuyinto kuthiwa baye ihlanganiswe the Prophet
UJeremiya ngemva kokubhujiswa kweJerusalema uNebukadinesari.
It has izahluko 5 kuphela.
26 INCWADI KAHEZEKELI
The Book of uHezekeli athi by the Prophet uHezekeli,
indodana kaBuzi. Wayengumuntu inzalo kaLevi, indodana kaJakobe.
Walwa ngesibindi ngokumelene uNebukadinesari. Le ncwadi kuthiwa
kube iqoqo vulamehlo akhe esakhiwa izibikezelo,
Ukunxusa nezixwayiso kubantu ngoNkulunkulu Judgement uqobo
phezu kwabo futhi ngokuwa okuzayo nokubhujiswa kweJerusalema.
27 encwadini kaDaniyeli
The Prophet uDaniyeli wayephakathi kwabantu abahlakaniphile ababekwazi
abadingiswa kuJuda futhi eyiswa ekuthunjweni by
UNebukadinesari. Incazelo yezinye amaphupho enkosi
Kwenziwa kucace ngaye ngokusebenzisa nezambulo, futhi inkosi ezenziwe
kuye umbusi eBhabhiloni. Lihlanganisa amaphupho of the
Umprofethi uDaniyeli mayelana nekusasa Israyeli. Lezi
amaphupho aqukethe isiprofetho esiphathelene obhekwe kaJesu,
UMesiya. It has izahluko eziyishumi nambili.
28 Incwadi kaHoseya
UHoseya wayengomunye wabaprofethi-Israyeli. Kuthiwa
abaye baphila esikhathini zikaJothamu, u-Azariya noHezekiya, the
amakhosi akwaJuda. Le ncwadi kuthiwa baye lwembula kuye
ngesikhathi sokubusa kwabo. Le ncwadi ikakhulu siqukethe yakhe
ngezeluleko Israyeli ngokumelene bahlanekezele. Yakhe
izambulo lingama ngesimo izaga noma olungokomfanekiso
ulimi. It siqukethe izahluko 14.
29 encwadini kaJoweli
ITorah (IziNcwadi Ezinhlanu Zokuqala) othi uJoel wayengumprofethi of
God. Le ncwadi esesikhundleni izahluko ezintathu nje siqukethe yakhe
izambulo futhi kuhlanganisa nokusetshenziswa kwezimiso mayelana ukudla nezixwayiso
ngokumelene izenzo ezimbi-Israyeli.
30 INCWADI KA-AMOSE
Amose nalo kuthiwa umprofethi. Ekuqaleni wayengumuntu
umalusi edolobheni waseThekhowa. Yena wenziwa umprofethi uNkulunkulu c.
783 BC. Izahluko eziyisishiyagalolunye sale ncwadi kuthiwa iye yaba
wembulela kuye kokubusa kweNkosi Azariya. Le ncwadi
yakhiwa ngezeluleko zakhe Israyeli ngenxa yabo
izenzo ezimbi. Le ncwadi ibuye ubikezela ayehlasela iJerusalema
inkosi yase-Asiriya njengesijeziso esivela kuNkulunkulu, okuyinto
okukhulunywa kuGenesise (29: 15)
31 incwadi ka-Obadiya
Lo scripture encane siqukethe amavesi 21 kuphela futhi ubandakanya
baphupha Obadiya ngumprofethi. Kukhona ezinye izibikezelo
mayelana ukunqotshwa Adom, isitha yakwaJuda.
32 INCWADI KA UJONA
Le ncwadi kuthiwa baye wembulela umProfethi uJona.
Wathunyelwa abantu baseNineve. Indaba enikezwa yi-Torah
kuyinto ehluke kancane kusukela owayaziwa amaSulumane.
33 incwadi kaMika
Le ncwadi kuthiwa kusukela Prophet uMika, the
Morashite, owayeyilungu umprofethi esikhathini senkosi uHezekiya
c. 900 BC. Waxwayisa Israyeli kaNkulunkulu ulaka ngenxa
obuhlanekezelwe yabo. Inkosi, uHezekiya, wavuma yakhe
prophethood futhi babezithiba izenzo ezimbi. (AmaKh 32:. 26)
34 INCWADI KANAHUME
UNahume nalo uthathwa Njengomprofethi ngu Torah. Kuncane kakhulu
okwaziwayo ngokuphila kwakhe. Le ncwadi izahluko 3 lichaza
baphupha kaNahume esihlanganisa izibikezelo ngokuwa
the City of kweNineve.
35 Incwadi kaHabakuki
UHabakuki Kuthiwa futhi ukuba abe uMprofethi by the Torah. We
akuzona ocacile mayelana isikhathi sakhe. Kubonakala Torah ukuze bamfake
kwenkathi ngaphambi uNebukadinesari ukuhlasela siqu eJerusalema. Lokhu
Incwadi usitshela amaphupho akhe okuyinto liyayala Israyeli
ngezenzo zabo ezimbi futhi ubikezela ukubhujiswa kweJerusalema ngoUNebukadinesari. It has izahluko 3.
36 INCWADI KA ZEFANIYA
UZefaniya nalo okufanele abe uMprofethi owayeneminyaka
omiswe uNkulunkulu ukuba umprofethi-hood esikhathini kaJosiya, indodana
ka-Amoni, inkosi yakwaJuda. Lolu script of izahluko 3 kuxwayisa
Abantu bakwaIsrayeli ngokumelene ayehlasela iJerusalema
UNebukadinesari.
37 INCWADI KA HAGAYI
Lolu script izahluko 2 kuthiwa wenziwa umProfethi uHagayi
owayehlala ngesikhathi kaDariyu, inkosi yasePheresiya, ngo-500 BC
emva ayehlasela kukaNebukadinesari. Wanxusa ama-Israyeli ukuba
kabusha iJerusalema futhi waxwayisa labo zaphazamisa nabo.
38 encwadini kaZakariya
UZakariya wayebuye uMprofethi. Kufanele kuqashelwe lapha ukuthi
le uZakariya akuyena ngovivinyiwe okukhulunywa the Holy
Quran. Kuthiwa abe umngane we Prophet sikaHagayi at
nesikhathi kabusha kweJerusalema. Le ncwadi uqukethe
ikakhulu amaphupho ezihlanganisa iziprofetho eziphathelene nekusasa
-Israyeli kanye UKWEHLA Prophet uJesu It has
39 INCWADI KA MALAKI
The Book of uMalaki kuthiwa sathathwa umProfethi uMalaki. Yena
iyona uMprofethi lokugcina zeTestamente Elidala. Le ncwadi ine izahluko 4
futhi uchaza thanklessness-Israyeli. The Prophet
UMalaki waphila eminyakeni engaba ngu-420 ngaphambi Prophet UJesu,
UMesiya
Lezi zincwadi amathathu nesishiyagalombili okukholelwa qotho futhi
uyiqiniso cishe wonke amaKristu. Nokho, amaSamariya,
ihlelo lamaJuda, ayekholelwa in nje eziyisikhombisa kubo, okungukuthi amahlanu
izincwadi zikaMose kanye kaJoshuwa indodana kaNuni kanye
Incwadi yabaHluleli. Igama labo libhekisela emzini waseSamariya in
Palestine. Ihluke amaJuda amaphuzu amabili,
Inombolo wavuma Lwezincwadi kuyini nokuthi endaweni
yokukhulekela.
3 THE YESIBILI UPHIKO zeTestamente Elidala
Zikhona nine izincwadi kule ngxenye. Ubuqiniso kwalezi
izincwadi bekulokhu iphuzu impikiswano enkulu phakathi kwamaKristu.
Ukholo abangamaProthestani Ngokwesibonelo, asisho bavume
asungula ngayo kulezi zincwadi, futhi baye alahlwe ewasusa
IBhayibheli wabo. Abazi yakha ingxenye King James version of
iBhayibheli. Ukuqoqwa kulezi zincwadi eziyisishiyagalolunye kanye nezinye izincwadi ezinhlanu
ndzawonye ibizwa ngokuthi Apocrypha.
1 THE INCWADI ESTERI
Esther wayengowesifazane engumJuda wayephakathi kwezithunjwa
evela eJerusalema eBhabhiloni. Ahashiveroshi, inkosi yasePheresiya, kwaba
engajabule nomkakhe wokuqala futhi washada Esteri. Aman, a
Isikhonzi senkosi, kwadingeka abanye umehluko nge Mardochaeus, the
uyise u-Esteri. Yena ugobe ukubhubhisa amaJuda. Esther
wakholisa inkosi ukuba ulwe cebo futhi wasindisa amaJuda. Lokhu
ncwadi ichaza lesi senzakalo ezahlukweni 10.
2 THE INCWADI UBHARUKI
UBharuki waba umfundi kanye umbhali umprofethi uJeremiya
(Jer 32: 13 - 36, 36: 4. - 32, 43: 3 - 16, 45: 1 - 3) The
Bible Protestant akubandakanyi le ncwadi.
3 INGXENYE encwadini kaDaniyeli
4 THE INCWADI Tobias
Tobias wayengumJuda owayekade bayiswa Asiriya in the
esiyiminyaka exile. Le ncwadi ichaza uhambo esiyingozi esenziwe
yena kanye nendodana yakhe. Lihlanganisa kwenzeka emshadweni wakhe nge
owesifazane ongaziwa Sarah. Le ncwadi ibizwa unesisekelo enkulu tetemibhalo.
5 THE INCWADI Judith
Le ncwadi kuthiwa sathathwa owesifazane enesibindi kakhulu engumJuda
Judith. Yena wasindisa futhi wakhulula abantu balo ekucindezelweni
senkosi yase-Asiriya. Lihlanganisa indaba yothando lwakhe.
6 OBADIYA
Le ncwadi kuthiwa sathathwa umProfethi uSolomoni. Liqukethe
ahlakaniphile we uMprofethi kuyefana ngezindlela eziningi kuya
Encwadini yezAga.
7 ECCLESIASTICUS
Lona iqoqo preachings kanye zikhuthazo. Ikona
kukhonjwe Masiah, umshumayeli in c. 200 BC. Le ncwadi futhi
likhushulwe of okukhulu.
8 THE LOKUQALA INCWADI UZEFANIYA
Le ncwadi sichaza ukuvukela wesizwe we
KAJOHANE.
9 INCWADI YESIBILI OF UZEFANIYA
Le ncwadi sichaza umlando a esifushane kanye
iqukethe ezinye mibiko engakholeki nobe bakhohlakele.
4 THE IZINCWADI eTestamente Elisha
THE First Division beTestamente Elisha
Kunezincwadi ezingamashumi amabili engxenyeni yokuqala ye-Nguqulo
Testament. Lezi zincwadi amabili okukholelwa qotho futhi
uyiqiniso AmaKristu.
1 iVangeli likaMathewu
Lokhu akulona uMathewu owayengomunye Abafundi Nambili of
umProfethi Jesu. Le ncwadi ibhekwa emidala of
amaVangeli. Le ncwadi iqala uhlu lozalo Prophet
Jesus futhi ichaza ukuphila kwakhe nezimfundiso kuze kube kokwenyuka kwakhe
emazulwini.
2 IVangeli likaMarku
UMarku waba umfundi ka uPetru, lo Wabafundi we umProfethi Jesu.
Lokhu gospel iqala iziprofetho esenziwa yangaphambilini
Abaprofethi ngokuqondene nokuza uMprofethi Jesu. Lichaza
nokuphila kukaJesu kuze kube anyukele ezulwini. It liqukethe
Izahluko 16.
3 iVangeli likaLuka
ULuka wayengudokotela futhi waba umngane kaPawulu
wahamba naye ohambweni lwakhe (Kol 4: 14 IzEnzo 16) Wafa
ngo 70 AD. Gospel akhe liqala ngokuzalwa uMprofethi John
"UMbhapathizi" (Igama ogama e Koran kuyinto Yahya) futhi ihlanganisa ukuphila
kaJesu kuze kube anyukele ezulwini. It has izahluko 24.
4 iVangeli likaJohane
Le ncwadi ibuye iqala ngokuzalwa kukaJohane uMbhapathizi kanye
uchaza izenzakalo kusukela ekuzalweni nomProfethi John kuya
enyukele of the Prophet Jesu. It siqukethe izahluko 21.
Kufanele kuqashelwe lapha uJohane indodana kaZebedewu, the
Umfundi kaJesu ngokuqinisekile ngeke umbhali sale ncwadi. Ezinye
amaKristu bathi umbhali sale ncwadi ingase uJohane
Umdala kodwa le ukulanda futhi ayisekelwa yimuphi zomlando
bufakazi.
Lezi zincwadi ezine abizwa ngokuthi nangokuthi Evangels amane.
Ngezinye izikhathi igama elithi Evangel ibuye isetshenziselwe zonke izincwadi
Testament entsha. Izwi livela isiGreki kusho okuhle
umbiko nokufundisa.
5 THE IZENZO OF THE ABAPHOSTOLI
Kuthiwa le script kwalotshwa uLuka to Theopheus. It
kuhlanganisa izenzo kanye impumelelo phakathi kwabafundi uMprofethi
Jesus emva kokwenyuka kwakhe. It ikakhulukazi lichaza ngohambo
of uPawulu waze efika eRoma ngo-22 AD. It has izahluko 28.
6 incwadi uPawulu awabhalela abaseRoma
Lena incwadi eyabhalwa uPawulu ezinye Roman wakhe
abalandeli. UPawulu wayengumJuda futhi yisitha abalandeli
Jesus in the ekuqaleni. Ngemva kwesikhathi esithile kokwenyukela kukaJesu
izulu yahlatshwa yabonakala futhi athi athola
iziyalezo ezivela kuJesu.
7 LOKUQALA incwadi uPawulu kwabaseKorinte
Lona UPawulu incwadi siqu yokuqala ayibhalela abaseKorinte futhi liqukethe
ikakhulu izimfundiso kanye nokusetshenziswa kwezimiso mayelana nobunye phakathi
AmaKristu. Ngaleso sikhathi base ahileleka izingxabano ezihlukahlukene.
Isahluko 7 ihlanganisa ezinye ecishe mayelana yasemshadweni
Ubuhlobo. Esahlukweni 8 sisakubona ubuqaba namaKristu '
sengqondo maqondana umphakathi oyiqaba kuxoxwa. Ambalwa last
izahluko zihlanganisa ingxoxo ukubuyisana kanye Hereafter
Isahluko 16 uchaza izibusiso ukwabelwa izipho ukupha kanye neminikelo
for ubuKristu.
8 LWESIBILI incwadi uPawulu kwabaseKorinte
Naye ebhaliwe lencwadi eya kwabaseKorinte uPawulu
iqukethe izahluko 16. Lezi zahluko zihlanganisa benkolo
ticondziso, isiqondiso, futhi neziphakamiso mayelana isiyalo
of the Church. Kusukela esahlukweni 10 kuya ekupheleni uPawulu ukhuluma yakhe
ourneys ezikhonzayo.
9 incwadi UPAWULI abaseGalathiya
IGalathiya kwaba esifundazweni eRoma enyakatho Asia Minor.
Lalotshwa lencwadi eya amabandla aseGalathiya ekuqaleni kuka 57 AD.
UPawulu wayezwe ukuthi abantu aseGalathiya ababephathwa okuthonywa
ngenye nkolo. Kule ncwadi yena uzama ukuvimbela nabo kusuka
ukuguqulwa.
10 incwadi UPAWULU NGAZO EFESU
Efesu kwaba i obalulekile yokuhweba emzini Asia Minor. Kukhona
kwaba indlu enkulu yokukhulekela khona ukuze uDiyana. Paul
yaphenduka yaba isikhungo esikhulu ubuKristu eminyakeni emithathu
nomzamo omkhulu. (IzEnzo 1 (): 19) Kule ncwadi unikeza ezinye zokuziphatha
imiyalelo kubantu.
11 incwadi UPAWULU kwabaseFilipi
Kulencwadi uPawulu sibhekiswe kubantu eFilipi,
idolobha eMakedoniya. Lo ngumuzi wokuqala eYurophu lapho uPawulu
ayeshumayela ubuKristu. Waboshwa khona. Lencwadi ihlanganisa
Izimfundiso zakhe zokuziphatha futhi wawakhuthaza ubunye phakathi
AmaKristu.
12 incwadi UPAWULU abaseKolose
Kulencwadi uPawulu is sibhekiswe the People of laseKolose, a
idolobha Asia Minor. Paul ugqugquzela ukuba bahlale amaKristu
kanye izingcingo phezu kwabo ukuba badede izenzo ezimbi.
13 LOKUQALA incwadi UPAWULU abaseThesalonika
Kulencwadi uPawulu yalotshwa kubantu eThesalonika,
umuzi esifundazweni eMakedoniya okuyinto ingxenye Greece
namuhla. He sixoxa, kule ncwadi, izimiso okuyinto ukuletha
ngoNkulunkulu ukuzijabulisa uqobo. Iphinde ukhuluma nezinye izihloko. It has 5
izahluko.
14 LWESIBILI incwadi UPAWULU abaseThesalonika
Le ncwadi, aqukethe 3 kuphela izahluko, unikeza uPawulu ungumnikazi
isikhuthazo kwabaseThesalonika ngezenzo zabo ezinhle futhi
ezinye iziyalezo mayelana nokuziphatha kwabo jikelele.
15 LOKUQALA incwadi UPAWULU TO KUTHIMOTHEWU
UThimothewu waba umfundi kanye umfundi uPawulu. (IzEnzo 14: 17, 16:
1-3) UPawulu waba ukwethembana okukhulu kanye ukuhlonishwa kwakhe (Kor 16: 10. Kanye
Phil. 2: 19). Le ncwadi iqukethe izincazelo mayelana amasiko
kanye lokuziphatha.
16 LWESIBILI incwadi UPAWULU TO KUTHIMOTHEWU
Lencwadi yesibili eya kuThimothewu likhuluma ngabantu abathile
Kwase kuguquka kwamanye izinkolo futhi kuhlanganisa iziyalezo
UThimothewu ukushumayela mayelana futhi ezinye nezibikezelo for the last
ubudala. It has izahluko 4.
17 incwadi uPawulu THITHU
UThithu wayebuye umngane kaPawulu on ezinye ohambweni lwakhe
(Cal 2: 1.). UPawulu wayemthanda kakhulu ngaye (Kor. 2: 13). UPawulu washiya
naye eKrethe ukuze ukushumayela khona. Le ncwadi has 3
izahluko anike ukushumayela imiyalelo kanye nemininingwane
izimfanelo ababhishobhi.
18 incwadi UPAWULU kuFilemoni
UFilemoni wayebuye umngane kaPawulu kwase uhambo
naye. Le ncwadi yalotshwa uPawulu lapho wathumela Onesimu
kuFilemoni (Fil. 1: 10)
19 LOKUQALA incwadi UPETRU
UPetru wayengomunye wabaphostoli esiseduzane bakaJesu. Ucwaningo of
iTestamente Elisha ibonisa ukuthi uPawulu waba umehluko nge
naye eminyakeni kamuva. Le ncwadi yalotshelwa amaKristu ngubani
bahlakazekela kulo lonke ingxenye esenyakatho-Asia Minor okungukuthi
abantu Poutus, eGalathiya, eKhaphadosiya naseBhithiniya. The main
Inhloso yencwadi kwaba ukukhuthaza abafundi ababesebusweni
ezibhekene noshushiso nokuhlupheka ngenxa yokholo lwabo.
20 INCWADI YOKUQALA KAJOHANE
UPHIKO WESIBILI beTestamente Elisha
Kule division of zeTestamente elisha kukhona izincwadi eziyisikhombisa.
Ubuqotho kanye unkulunkulu lezi zincwadi is bangabaza futhi
ayephikisana amaKristu. Ezinye olayini kusukela incwadi yokuqala kaJohane
nazo ngeke okukholakala ukuthi eyiqiniso.
21 incwadi UPAWULI amaHebheru
AmaJuda abizwa nangokuthi ama-amaHebheru. Izwi ine i
Ngokuhlanganyela 'Aber "isiqu owanikezwa Prophet Jacob
Hebheru liyasetshenziswa kumaKristu. Le ncwadi yalotshelwa
iqembu lamaKristu ababengaphesheya endleleni eya yokushiya
Ukholo lobuKristu. Umlobi abakhuthaze okholweni lwabo.
22 YESIBILI incwadi UPETRU
Le ncwadi evela uPetru sibhekiswe kumaKristu okuqala. Its
ukukhathazeka eyinhloko zokunqanda umsebenzi nabafundisi bamanga futhi bamanga
abaprofethi. Liphinde ukhuluma ukubuya yokugcina uMesiya.
23 THE YESIBILI incwadi KAJOHANE
Le ncwadi kaJohane yesibili yabhalwa uJohane ukuba 'abathandekayo
Lady nezingane zakhe. "Ngokwalo amaKristu 'Lady"
Cishe imelela wesonto lendawo.
24 THE YESITHATHU incwadi KAJOHANE
Lencwadi yalotshelwa noGayu, omunye abafundi bakaJohane
kanye nomholi wesonto. Umlobi udumisa umfundi usizo lwakhe ukuze
amanye amaKristu, futhi lixwayisa indoda okuthiwa uDiyotrefe.
25 THE JIKELELE incwadi JAKOBE
Lokhu Jakobe akuyena umphostoli uJakobe, indodana kaZebedewu kanye
umfowabo kaJohane. Umlobi kuyinto uJakobe, indodana kaJosefa the
umbazi. Usuke njalo okukhulunywa Incwadi YezEnzo. The
incwadi iqoqo imiyalelo ezisebenzayo futhi ugcizelela
ukubaluleka izenzo eqondiswa ngokholo.
26 THE JIKELELE incwadi kaJuda
UJude kuyinto umfowabo we uJakobe owayengomunye 12
Abaphostoli. Ubizwa esishiwo kuJohane 14: lalotshwa 22. Le ncwadi
ukuba baxwayise abafundisi bamanga ababethi amakholwa. Jude
akuyena uJuda ngubani kuthiwa owakhaphela uJesu.
27 THE ISAMBULO
The IsAmbulo kaJohane iqoqo zemibono
izambulo ezibhalwe ngolimi olungokomfanekiso. Ukukhathazeka Its main iwukuba
ukunikeza abafundi bayo ithemba nesikhuthazo ukuhlupheka kwabo ngenxa
yokholo lwabo.
5 UKUBUYEKEZWA KWE THE IZINCWADI BY emikhandlwini
1 Kubalulekile ukuphawula ukuthi ngo-325 ingqungquthela enkulu yeZemfundiso yenkolo yobuKristu nezazi zenkolo zihlangene ngo the
umuzi WaseNicaea ngaphansi oda we uMbusi uConstantine kuya
uhlole futhi ichaze isimo kulezi zincwadi. Ngemuva ngokuphelele
Uphenyo kwanqunywa ukuthi Epistle of uJude kwaba kwangempela
futhi kukholakale. Ezinye zalezi zincwadi kwathiwa ngabazeka.
Lokhu kwaba ngokucacile okukhulunywa uJerome ngo isethulo sakhe
Incwadi yakhe.
2 [St. UJerome kwaba isazi ongumKristu elihunyushwe iBhayibheli
olimini lwesiLatini, wazalwa ngo-340 A.C.]
3 Elinye mkhandlu wawuba 364 e-Liodicia for the okufanayo
injongo. Lenkomfa izazi yobuKristu futhi zenkolo
hhayi nje kuphela ukuqinisekisile isinqumo mkhandlu WaseNicaea
mayelana ubuqiniso Epistle of kaJude kodwa wamemezela
ukuthi izincwadi eziyisithupha ezilandelayo kumele wanezela ohlwini
izincwadi okuqotho kukholakale: The Book of Esteri, Epistle
kaJakobe, Epistle Second of uPetru, The Second and Wesithathu
ZikaJohane, Epistle of uPawulu amaHebheru. Lokhu
ingqungquthela wakhipha isinqumo sabo emphakathini. Encwadini
Vulamehlo Nokho, wahlala ephuma uhlu
zavuma izincwadi zombili imikhandlu.
4 Ngo-397 nomunye ngqungquthela enkulu owawuse ebizwa uMkhandlu
of Carthage. Augustine, isazi omkhulu yobuKristu, W; TS phakathi
lowo namashumi amabili nesithupha bafunda ababambiqhaza. The
amalungu lo mkhandlu ukuqinisekisile izinqumo ezimbili
prevlous Imikhandlu futhi wanezela izincwadi ezilandelayo ohlwini
yezincwadi zaphezulu: The Book of the Songs of uSolomoni, The
Book of UDUTERONOMI, The Book of uBharuki, uEcclesiasticus, The First
no Lwesibili Books kaMaccabees.
5 Ngesikhathi esifanayo amalungu lo mkhandlu yanquma ukuthi
Incwadi ka uBharuki waba ingxenye encwadini kaJeremiya ngoba
UBharuki iphini kaJeremiya. Ngakho-ke abazange
zihlanganisa igama sale ncwadi ngokuhlukile ohlwini.
Zingqungquthela 6 Three ngaphezulu yayiqhutshelwa emva kwalokhu ngo Trullo,
UFlorence no Trent. Amalungu mihlangano ukuqinisekisile
isinqumo soMkhandlu waseCarthage. Ezimbili zokugcina imikhandlu,
Nokho, wabhala igama encwadini kaBharuki ngokwehlukana.
7 Ngemva kwalezi mikhandlu cishe zonke izincwadi elalibe
ngabazeka phakathi kwamaKristu elahlanganiswa uhlu
izincwadi bavuma.
6 IZINCWADI aliwa amaProthestani
Isimo kulezi zincwadi awuzange ushintshe kuze
Protestant Refom1ation. AmaProthestani bakulahla izinqumo
of the imikhandlu kanye wamemezela ukuthi izincwadi ezilandelayo babekhona
ngokuyisisekelo ukuba wasenqaba: The Book of uBharuki, The Book of
UDUTERONOMI, Incwadi kaJude, SeziHlabelelo, uEcclesiasticus,
The First and Second Books kaMaccabees. Bathi ngaphandle la
izincwadi ezivela ohlwini lwezincwadi bavuma.
Ngaphezu kwalokho, amaProthestani nawo yasichitha isinqumo sabo
forbears mayelana ezinye izahluko zencwadi ka-Esteri. Lokhu
Incwadi siqukethe izahluko 16. Banquma ukuthi owokuqala eziyisishiyagalolunye
izahluko namavesi ezintathu kusuka esahlukweni 10 babekhona empeleni ukuba ibe
wasenqaba Bathi ngokusekelwe ngesinqumo sabo phezu izizathu eziyisithupha ezilandelayo:
1 Lezi imisebenzi zazibhekwa bamanga ngisho
zokuqala isiHebheru Chaldaean izilimi ababekulo ayisekho
atholakalayo.
2 AmaJuda engamqapheli kubo njengoba izincwadi kwembulwa.
3 hhayi Wonke amaKristu aye avuma njengoba kubo
kukholakale.
4 UJerome wathi lezi zincwadi hhayi base onokwethenjelwa futhi base
obanele ukufakazela futhi asekele izimfundiso ukholo.
5 Klaus uye washo ukuthi lezi zincwadi kwakungamazwi ayeshiwo kodwa hhayi
ezindaweni zonke.
6 Eusebius wathi ngokukhethekile esahlukweni 22 sencwadi yakhe yesine
ukuthi lezi zincwadi ziye kuphazanyiswe, futhi washintsha. In
ikakhulukati the Book Wesibili kaMaccabees.
Izizathu: Numeri 1, 2, no-6 kusezingeni ukuze kuphawulwe by the
abafundi njengoba Ubufakazi ukuzinakekela we ukungethembeki kanye amanga
ngamaKristu ngaphambili. Izincwadi eyayikhishwe lost in the
original futhi yiziphi kuphela ayekhona translation babeyizinkulungwane ngephutha
emkhomba izinkulungwane zenkolo njengoba isambulo zaphezulu
Eziyimbangela yalokhu kuholela umfundi ezobuKristu ukungakwethembi the
Izinqumo ngazwilinye izazi abangamaKristu kokubili Catholic
kanye bezinkolo zobuProthestani. Abalandeli lokholo Catholic
basakholelwa kulezi zincwadi in pursuance oyimpumputhe of okhokho babo.
7 THE ukungabikho qiniseko IN THE IBHAYIBHELI
1 It luyimfuneko of ukukholelwa incwadi ethile njengoba ngokwaphezulu
lwembula ukuthi kubonakaliswa ngokusebenzisa izingxabano eliyiqiniso ukuthi
incwadi mbuzo yembulwa ngokusebenzisa umprofethi ukuthi unakho
nenziwa badlulisela kithi ngokuqondile e-oda efanayo ngaphandle
shintsha ngokusebenzisa i chain ungaphazanyiswa of narrators. Akusikho ngaso
konke eyanele ukuba kuthiwe incwadi umprofethi othile phezu kuya
isisekelo suppositions kanye ucabangela. Kwamaqiniso Akusekelwa ezenziwe
by eyodwa noma amahlelo ezimbalwa zabantu akufanele kube, futhi ngeke kube,
wasamukela kule uxhumano.
2 Sibonile kakade indlela izazi abangamaProthestani wamaKatolika
ehlukene umbuzo bobuqiniso ezithile kulezi
izincwadi. Zikhona izincwadi kodwa ngaphezu yeBhayibheli abakade
wasenqaba amaKristu.
3 Bathi zihlanganisa Encwadi YesAmbulo, iNcwadi kaGenesise, the
Book of Ascension, iNcwadi Mysteries, iNcwadi Testament
kanye Book of Confession okuyinto sonke bathi lo Prophet
UMose.
Ngokufanayo a Book yesine Ezra athi kusukela Prophet
Ezra futhi incwadi ngokuqondene Isaya enyukele siqu kanye isambulo kukhona
ethiwa kuye.
4 Ngaphezu encwadini eyaziwa kaJeremiya, kukhona enye
Incwadi kukhonjwe kuye. Kukhona amazwi eziningi okuyizinto
athi kusukela umProfethi uHabakuki. Kukhona izingoma eziningi imuphi
kuthiwa kusukela umProfethi uSolomoni. Kukhona angaphezu kuka-70
izincwadi, ngaphandle ababekhona, yeTestamente entsha, okuyinto
kuthiwa ashiwo uJesu, uMariya, abaphostoli nabafundi zabo.
5 AmaKristu kwalesi yobudala baye bathi lezincwadi azizona
zamanga futhi zokubhumbuluza. The Greek Church, Isonto lamaKatolika futhi
iSonto Protestant kukhona ngazwilinye leli phuzu. Ngokufanayo the
Greek Church uthi encwadini yesithathu Ezra kuyingxenye the
Old Testament futhi ekholelwa khona ukuthi eyabhalwa uMprofethi
Ezra, kuyilapho yamaProthestani and Catholic Amasonto ngakumemezela,
yamanga futhi bhila. Siye kakade sabona mpikiswano we
AmaKatolika namaProthestani mayelana izincwadi uBharuki, UDUTERONOMI,
Jude, i-IsiHlabelelo SeziHlabelelo, uEcclesiasticus futhi womabili izincwadi
KAJOHANE. A ngxenye yencwadi ka-Esteri kukholakale kuya
AmaKatolika kodwa ngokuyisisekelo yenqatshwe amaProthestani.
6 Kulesi hlobo simo kubonakala ziyashaqisa, ithi nangale
kwemingcele isizathu ukwamukela futhi uhloniphe incwadi nje
yokuthi iye sathathwa umprofethi iqembu
Izazi ngaphandle support ukhonkolo. Ezikhathini eziningi esinazo
Izazi abangamaKristu ezidume safuna ngenkani ukukhiqiza amagama
lonke uchungechunge narrators ilungelo kusukela umbhali wencwadi ethi kuya
lokufakazela amazwi abo kodwa behluleka ukwenza kanjalo. At a umphakathi
mpikiswano agcinwe eNdiya, esinye zevangeli adumile wavuma ukuba
neqiniso ukuthi ukungabi khona ukwesekwa onegunya kulabo zincwadi
kwakubangelwa ukucindezeleka kanye izinhlekelele amaKristu the
yokuqala engamakhulu amathathu namashumi eyishumi nantathu yomlando wabo. We
thina wahlola futhi zimba zibe izincwadi zabo futhi wathatha ubuhlungu okukhulu
ukuthola noma yimaphi neziphathimandla okunjalo, kodwa okutholakele bethu abazange kuholele
ngal
Engaqinisekile kanye ukucabangela. Search wethu ongakhethi kule imithombo
zezincwadi zabo kwabonisa ukuthi iningi ukugomela zabo zisekelwe
lutho ngaphandle presumptions.
7 Kuye kakade uthe ukucabangela kanye Engaqinisekile kukhona
isize ngalutho kule ndaba. Wayeyobe ngempela ukulungisiswa kwethu
Uma senqaba ukukholelwa kulezi zincwadi saze wayenikwe
ezinye ukuphikisana kanye neziphathimandla ukufakazela ubuqiniso wabo futhi
Ubuqiniso. Nokho, ngenxa yeqiniso, sisenalo phambili
ukuxoxisana kanye sihlole igunya kulezi zincwadi kuleli
isahluko. It impela ngokungadingekile ukuze baxoxe igunya ngamunye
futhi zonke encwadini yeBhayibheli futhi sihlose ukuba sihlole ezinye nje
kubo.
8 Ezinhlanu Zokuqala NJENGAMANJE IS NOT INCWADI KA UMOSE.
Ezinhlanu Zokuqala (Torah) kufakwe eTestamenteni Elidala kuyinto
athi ukuqoqwa vulamehlo kuya uMprofethi
UMose. We zithi ngokuqinile ukuthi izincwadi weziNcwadi Ezinhlanu do not
ifa igunya noma basekele ukufakazela ukuthi eqinisweni
evesled ku Mose nokuthi base wrltten nguye noma nge
naye. We possess izingxabano umsindo ukusekela imizamo yethu.
9 ingxabano LOKUQALA:
1 khona Torah, iziNcwadi Ezinhlanu Zokuqala, akukhona ngokomlando
kwaziwa ngaphambi INkosi uJosiya [yakwaJuda], indodana ka-Amoni. Script of
Ezinhlanu Zokuqala okuyinto watholakala umpristi okuthiwa uHilikiya engu-18
emva kaJosiya enyukele siqu sobukhosi akuyona kukholakale kuphela
ngezizathu ukuthi kwatholakala umpristi. Ngaphandle sobala
Eqinisweni, le ncwadi lase aphinde yanyamalala ngaphambi ayehlasela
IJerusalema uNebukadinesari [inkosi yaseBhabhiloni].
2 Akukona nje kuphela Ezinhlanu Zokuqala, kodwa zonke izincwadi Old
Testament babhujiswa kule nhlekelele zomlando. Umlando
akusho evince ubufakazi bokuba khona kwalezi zincwadi emva
le kuhlasela.
3 Ngokusho amaKristu okukuyiPentateuch kwaba rewritten by
umProfethi Ezra.
4 Le ncwadi kanye nabo bonke amakhophi lalo kwaphinde babhujiswe futhi
yokushiswa ngu Antiochus [I Maccabees 1:59] ngesikhathi sokuhlasela sakhe
yaseJerusalema.
10 ingxabano YESIBILI:
1 Kuyinto i Umcabango elamukelekayo zonke izazi ezingamaJuda futhi yobuKristu
ukuthi i-First and Okwesibili izincwadi YeziKronike abhalwa
Ezra ngosizo abaProfethi zikaHagayi noZakariya, kodwa thina
uqaphele ukuthi izahluko lwesikhombisa yesishiyagalombili sale ncwadi ziqukethe
izincazelo inzalo Benjamin okuyizinto mutually
eziphikisa. Lezi zincazelo nawo uphikise izitatimende in the
Ezinhlanu Zokuqala, okokuqala ngo amagama, kanti okwesibili ekubaleni the
inombolo inzalo. Esahlukweni 7: 6 sifunda ukuthi Benjamin
wayenamadodana amathathu esahlukweni 8: 1-3 sithola ayenakho emihlanu
amadodana kanti Ezinhlanu Zokuqala uthi ayenakho amadodana ayishumi [Genesise
46:21].
2 Kokubili yobuKristu kanye izazi ezingamaJuda kukhona ngazwilinye phezulu
iphuzu isitatimende esenziwe Book First YeziKronike
unephutha, futhi baye balungisisiwe leli phutha ngokuthi
3 Prophet Ezra akakwazanga ukuhlukanisa zihlukanise amadodana kusuka
the kwabazukulu, ngoba 1ables lozalo okuyindawo ayenakho
ecashunwe eziyiphutha futhi akuphelele
4 Kuyiqiniso ukuthi abaprofethi abathathu wabhala iziNcwadi Ezinhlanu Zokuqala)
babengabantu ngempela abalandeli abaqotho Ezinhlanu Zokuqala. Manje uma thina
ucabange ukuthi Ezinhlanu Zokuqala kaMose kwaba nguye efanayo ebhalwe
la AbaProfethi, kubonakala akunangqondo ngempela ukuthi kufanele hlanhlatha
kanye noma wenze amaphutha encwadini saphezulu, futhi kungenzeka
ukuthi Ezra ngabe iphutha ayethembele an ayiphelele futhi enesici
ithebula lozalo in indaba ebaluleke kangaka.
5 Ukube Ezinhlanu Zokuqala eyabhalwa Ezra yaba efanayo odumile
Ezinhlanu Zokuqala, bebengeke baphambuka khona. Lezi
ubufakazi usishukumisele ukuba sikholelwe ukuthi weziNcwadi Ezinhlanu abakhona kwaba
akekho omunye wembulela uMose no eyabhalwa ngaye futhi
lowo eyabhalwa Ezra ngokuphefumulelwa. Empeleni, iqoqo
izindaba kanye namasiko ababekulo wamanje phakathi kwamaJuda, futhi
ulotshwe izazi zabo ngaphandle umbono kakhulu kwabo
Iziphathimandla.
Abaprofethi 6 ukusho kwabo ukuthi ezintathu amaphutha izimisele in ukukopisha
amagama kanye isibalo bakwaBhenjamini kusiholela
enye Isiphetho esisobala ukuthi, ngokwendlela amaKristu,
abaprofethi kungukuthi uvikeleke isinyathelo esingafanele futhi kungenziwa abathintekayo
in izono ezinkulu, ngokufanayo bangakwazi ukwenza amaphutha in
ukubhala noma ukushumayela izincwadi ezingcwele.
11 ingxabano SESITHATHU:
1 Noma yikuphi umfundi weBhayibheli owenza ukuqhathanisa phakathi
izahluko 45 no-46 encwadini kaHezekeli, futhi izahluko 28 no
29 of the Book of kaNumeri, uyothola ukuthi iyaphikisana
enye in imfundiso yenkolo. Kusobala ukuthi Prophet uHezekeli
kwaba umlandeli izimfundiso yePentateuch of. Uma senza
zicabangele ukuthi uHezekeli waba Ezinhlanu Zokuqala abakhona kungenzeka kanjani yena
baye benza phezu kwalabo izimfundiso ngaphandle ukuphambuka kulo.
2 Ngokufanayo esikuthola ezincwadini ezahlukene Ezinhlanu Zokuqala the
Isitatimende ukuthi amadodana uyolandisa ngenxa yezono uzibophezele
by oyise kuze kube izizukulwane ezintathu. Ngokuphambene lokhu,
Incwadi kaHezekeli (18: 20) uthi, "iNdodana ngeke athwale ububi
ubaba, futhi ngeke ubaba athwale ububi indodana: the
Ukulunga olungileyo siyakuba phezu kwakhe, futhi
ububi yababi siyakuba phezu kwakhe. "
3 Leli vesi lisikisela ukuthi akekho ngeke bajeziswe ngenxa yesono
abanye. Futhi nansi Iqiniso. IKoran Holy iye yaqinisekisa khona.
Ithi:
"Akukho obapha imithwalo kungaba athwale umthwalo komunye."
12 LESINE ukuphikisana:
1 Ukufunda izincwadi yamaHubo, uNehemiya, uJeremiya
UHezekeli kufakazela ukuthi lo sitayela lokubhala ukuthi yobudala
kwakufana isitayela samanje abalobi Muslim; okungukuthi,
abafundi kalula ukuhlukanisa phakathi kokuma siqu
nombhali kanye izingcaphuno zakhe kusuka abanye abalobi.
2 Ezinhlanu Zokuqala ikakhulukazi, kuyinto ehluke kakhulu ngesitayela, futhi
singazi uthole ngisho indawo eyodwa ukuze abonise ukuthi umsunguli
le ncwadi UMose. Kunalokho kuholela sikholelwe ukuthi
umsunguli we izincwadi yePentateuch omunye umuntu owayeneminyaka
okwenza iqoqo izindaba zamanje kanye namasiko amaJuda.
Nokho, ukuze ukuhlukanisa izitatimende ayecabanga
base izitatimende of uNkulunkulu noMose, yena prefixed nabo kanye
emabintana, "UNkulunkulu uthi," noma "UMose wathi". Umuntu wesithathu ubelokhu
isetshenziselwe uMose ezindaweni zonke. Ukube kwaba encwadini kaMose,
yena ngabe wasebenzisa umuntu wokuqala yena. Okungenani khona
kwakuyoba eyodwa indawo lapho sasingakwazi thola uMose ekhuluma
in kumuntu wokuqala. Ngokuqinisekile ngenzé ncwadi ngaphezulu
abahloniphekile futhi unokwethenjelwa abalandeli bayo. Kufanele kuvunyelwane
ukuthi isitatimende esenziwe umuntu wokuqala umlobi ithwala
nesisindo ngaphezu nokubaluleka kuka esitatimendeni sakhe esenziwe omunye umuntu
in umuntu wesithathu. Izitatimende in umuntu wokuqala angeke kube
zingamanga ngaphandle izimpikiswano ezinamandla, kanti izitatimende in the wesithathu
Umuntu zidinga ukuba yiqiniso by lowo ofisa
bathi lawo mazwi ukuba umbhali.
13 LESIHLANU ukuphikisana:
1 IziNcwadi Ezinhlanu Zokuqala okwamanje kuhlanganisa ku izahluko zayo ezithile
izitatimende okuyizinto ngokomlando engenakwenzeka ukuba kuthiwe kuMose.
Amanye amavesi ngokucacile iveze ukuthi umbhali wale ncwadi bengayi
ikhona ngaphambi umProfethi uDavide, kodwa kumele noma kube
owayephila kaDavide noma kamuva kunalokho kuye.
2 Izazi lobuKristu baye bazama ukuthethelela umbono wokuthi
lemisho kwanezelwa kamuva by abaprofethi ezithile. Kodwa lokhu
imane nokucabanga ezingamanga ayisekelwa yimuphi
ingxabano. Ngaphezu kwalokho, akukho umprofethi yeBhayibheli owake okukhulunywa
aye wanezela isigwebo kumuntu isahluko esithile a bok ethile
Manje ngaphandle uma lezi zahluko kanye nemisho kungukuthi kwafakazela ngokusebenzisa
ukuphikisana enokwethenjelwa ukuthi ungeze ngu umprofethi bahlale
emibhalweni zomunye ngaphandle uMose umProfethi.
14 LESITHUPHA ukuphikisana:
Umbhali of Khulasa Saiful-Muslimeen uye wacaphuna
volume 10 of uPenny Encyclopaedia (esiphila ezala here
kusukela Urdu) ukuthi Dr Alexander Gides, i Christi wavuma; m
Umlobi, uthé isingeniso yakhe eya New Bible:
"Ngiye ngazi izinto ezintathu ngaphandle kokungabaza ngokusebenzisa
ezinye izimpikiswano obukholisayo:
1 IziNcwadi Ezinhlanu Zokuqala abakhona akukhona encwadini kaMose.
2 Le ncwadi yabhalwa noma eKhana "an noma iJerusalema. Yilokho
ukuthi, sasingaziwa kulotshiwe ngesikhathi lapho ama-Israyeli
ababehlala ehlane ehlane.
3 Iningi Cishe le ncwadi yabhalwa esikhathini we
Prophet uSolomoni, okungukuthi, ezungeze eyodwa eyinkulungwane ngaphambi
UKristu, isikhathi we Homer imbongi. Ngamafuphi, ukubunjwa yayo
kungenziwa wazibonakalisa eminyakeni angamakhulu amahlanu ngemva kokufa
UMose.
15 THE LESIKHOMBISA ukuphikisana:
1 "Kukhona livela mahluko appreciable phakathi imodi
of nkulumo weziNcwadi Ezinhlanu Zokuqala kanye isisho we kwezinye izincwadi
zeTestamente Elidala zalotshwa yimuphi emva kokukhululwa kweIsrayeli kusukela ekuthunjweni iBabiloni, kuyilapho bahlukene
ngeminyaka hhayi ngaphansi kuka ayisishiyagalolunye kusuka komunye nomunye. Human
Okuhlangenwe nakho kufakazela ukuthi izilimi zithonywa futhi
shintsha ngokushesha nge kwesikhathi.
2 Ngokwesibonelo, uma siqhathanisa ulimi wamanje English ne
Ulimi seminyaka engamakhulu amane edlule siyasibona a elikhulu
umehluko ngesitayela, nkulumo kanye isisho phakathi ezimbili
izilimi. By ukungabikho lo mehluko ngolimi
lezi zincwadi Luselen, isazi wafunda, owayengamele umyalo omkhulu phezu
Ngolimi lwesiHebheru bazitshela ukuthi zonke lezi zincwadi zalotshwa kwelinye
kanye nenkathi efanayo.
16 eyesishiyagalombili ukuphikisana:
1 sifunda encwadini kaDuteronomi (27: 5) "Futhi
uyakudla ukwakha i-altare kuJehova, uNkulunkulu wakho, i-altare
amatshe. Ungambuli uphakamise ithuluzi lensimbi phezu yimuphi kubo. Futhi wena
siyakuba ubhale phezu kwala matshe wonke umsebenzi mthetho ngokucacile kakhulu,
2 Leli vesi livela enguqulweni Persian eyanyatheliswa ngo 1835 ln
la mazwi:
3 "Futhi ukubhala wonke amazwi weziNcwadi Ezinhlanu (Torah) on the
amatshe ngokucacile. "
4 In ukuhunyushwa wasePheresiya ka 1845, kubonakala kanje:
5 "Bhala amazwi alesi Torah (IziNcwadi Ezinhlanu Zokuqala) on amatshe
izinhlamvu bright. "
Futhi Book of uJoshuwa uthi:
6 "Khona-ke uJoshuwa wamakhela i-altare uJehova uNkulunkulu ka-Israyeli
INtaba i-Ebhali, njengoba uMose, inceku yeNkosi wayala
abantwana bakwa-Israyeli "(8: 30,31).
Futhi ivesi 32 kuso lesi sahluko siqukethe:
7 "Futhi Wabhala khona phezu kwamatshe ikhophi yomthetho
UMose okuyinto Wabhala phambi kwabantwana bakwa-Israyeli. "
(Josh. 8: 32).
8 Zonke lezi ezikhishwe ngokwanele zibonisa ukuthi imithetho kaMose nobe
Ezinhlanu Zokuqala kwaba nje okuningi njengoba babengase kubhalwe amatshe
altare.
9 Manje, uma sithatha ngokuthi kuyinto Ezinhlanu Zokuqala abakhona okuwukuthi
okukhulunywa ngayo emavesini angenhla bekungenakwenzeka lokhu.
17 lesishiyagalolunye ukuphikisana:
1 Norton, isithunywa sevangeli, wathi, "Ukubhala wayengekho vogue in the
ngesikhathi sikaMose, "okubonisa ukuthi uma umbhalo wayengekho ukusetshenziswa in the
inkathi uMose, wayengakwazi ukuba umlobi weziNcwadi Ezinhlanu. Uma
izincwadi oyiqiniso umlando confirrn sitatimende sakhe lokhu kungaba
impikiswano elinamandla kule uxhumano. Lesi sitatimende ubuye
osekelwa incwadi ethi "Umlando English 'ezinyatheliswe Charles
Dallin Press, London ngo 1850. Ithi:
2 "Abantu ubudala esidlule esetshenziswa scribble phezu kwezitsha of
yethusi, izinkuni kanye emakhilayoni, kanye izinaliti lensimbi olunomsindo noma olucijile
amathambo. Emva kwalokhu abaseGibhithe benza ukusetshenziswa amaqabunga
papyrus mhlanga. Kwaze kwaba ngekhulu lesi-8 ukuba phepha kwaba
abenziwe izindwangu. Ipeni yasungulwa ngekhulu lesikhombisa
AD. "
3 Uma lo mlando uyamukeleka kumaKristu, isimangalo ezenziwe
by Norton is ngokwanele ukuqinisekisile.
18 ingxabano leshumi:
1 IziNcwadi Ezinhlanu Zokuqala abakhona iqukethe inqwaba amaphutha
kanti amazwi Prophet uMose kumelwe ukuba free lokhu
sici. Genesise 46: 15 uthi:
2 "Lawa amadodana kaLeya okuyinto wamzalela wona uJakobe
EPhadani Aramu kanye noDina indodakazi yakhe; yonke imiphefumulo yamadodana akhe
amadodakazi ngamashumi amathathu nantathu. "
3 figure 33 akulungile. Inombolo eliyilo 34. The
umhlaziyi odumile Horsely, naye wavuma leli phutha. Yena
wathi:
4 "Uma ubale amagama, kuhlanganise UDina, ingqikithi uyeza
34 UDina kumele kufakwe njengoba kubonakala inani
amadodana Zilpha, ngoba uSara wayengomunye eyishumi nesithupha.
Ngokufanayo the Book of Duteronomi 23: 2 unalesi
Isitatimende:
5 "A bastard Ngeke angene ebandleni leNkosi;
yebo ngezizukulwane yakhe yeshumi Ngeke bangene ebandleni
beNkosi. "
6 Lesi sitatimende ubuye ngeke elungile. Ngesisekelo lesi
Isitatimende umProfethi uDavide yonke okhokho bakhe kuze Perez
babe yingxenye ebandleni leNkosi ngoba
Perez kwaba i ndodana engumlanjwana kaJuda. Lokhu kubonakala impela kusuka
incazelo esahlukweni 38 Incwadi kaGenesise. Futhi
Prophet uDavide kwenzeka ukuba sakhe seshumi njengakho
kuya zincazelo lozalo noJesu emaVangelini
UMathewu noLuka. Akubuzwa ukuthi Prophet uDavide
umholi webandla leNkosi; futhi ngokusho
AmaHubo kaDavide wayengumuntu wokuqala owazalwa kaNkulunkulu.
19 Amaphutha IN THE CACULATION OF THE WAMAISRAYELI "NUMBER.
1 sifunda encwadini kaNumeri (1: 45 - 47) lesi sitatimende:
"Ayengabantu Ngakho bonke labo ababalwayo Ntwana Israyeli
by the zoyise, kusukela kwabaneminyaka engamashumi amabili ubudala kuya phezulu,
bonke abangaphuma ukuya impi kwa-Israyeli; yebo bonke
ababalwayo babe yizinkulungwane ezingamakhulu ayisithupha nantathu namakhulu amahlanu
namashumi amahlanu. Kodwa amaLevi emva sezindlu zooyise
ababalelwanga phakathi kwabo. "
2 La mavesi awasho ukuthi inani ekulweni abantu
Israyeli ezingamakhulu abayizinkulungwane ezingaphezu kweziyisithupha. Lenombolo
akufaki amadoda, abesifazane nezingane we uLevi Tribe futhi bonke
abesifazane bezinye izizwe zakwa-Israyeli futhi bonke labo madoda
ezingaphansi kweminyaka engamashumi amabili ubudala. Uma senza zihlanganisa inani
bonke abantu Israyeli ngaphandle kulolu ukubala, abo
inani akumele kube ngaphansi kuka eziyizinkulungwane ezingamashumi amabili nanhlanu
namashumi. Lokhu
Isitatimende akulungile ngenxa yezizathu ezinhlanu.
20 Isizathu LOKUQALA.
1 inani lamadoda nabesifazane Israyeli kwaba
ayisikhombisa a. yena isikhathi sokufika kwabo eGibhithe. Lokhu kubonakala
Genesise 46: 27, Exodusi 1: 5 noDuteronomi 10: 22. The
echichimayo inkathi kokuhlala kwabo eGibhithe engu-215. It
ngeke kube ngaphezulu.
2 Kuye okukhulunywa ngalo esahlukweni sokuqala the Book of
Eksodusi ukuthi amadodana abantu bakwa-Israyeli babulawa futhi yabo
amadodakazi kwesokunxele ukuphila, eminyakeni 80 ngaphambi inkululeko yabo kusuka
Egypt.
3 nokugcina Manje engqondweni Inombolo yabo inani at befika eEgypt, isikhathi kokuhlala kwabo eGibhithe, kanye nokubulawa
amadodana abo iNkosi, uma sicabanga ukuthi emva wonke amashumi amabili nanhlanu
iminyaka kabili namadodana abo awazange abulala nhlobo,
noma kunjalo isibalo sabo ngeke sifinyelele amabili nanhlanu
nkathi kokuhlala kwabo eGibhithe ingasaphathwa amabili nanhlanu namashumi
eziyinkulungwane! Uma sihlala ngombono ukubulawa namadodana abo, leli nani
iba engenakwenzeka ngokomzimba.
21 Isizathu sesibili:
1 Kumele kube kude neqiniso isibalo sabo lenyuka lisuka
ayisikhombisa kuya ayizinkulungwane ezingamakhulu amabili nanhlanu esikhathini esifushane
ezinjalo,
ngesikhathi ngaphansi uhlobo olubi kakhulu ushushiso
ubunzima by inkosi yaseGibhithe. Uma kuqhathaniswa, abaseGibithe
abajabulela konke ukunethezeka kokuphila akazange ukwandisa ngaleso rate.
2 Ama-Israyeli aphila impilo collective eGibhithe. Uma kunjalo
Kukholelwa ukuthi ngaphezu amabili nanhlanu namashumi abayizinkulungwane khona
kungaba isibonelo esiyingqayizivele emlandweni wesintu ukuthi labantu
le Usayizi ucindezelwe futhi beshushiswa namadodana abo abulawe ngaphambi
amehlo abo ngaphandle uphawu ukumelana nokuvukela kubo.
Ngisho nezilwane ukulwa futhi simelane ukusindisa inzalo yabo.
22 Isizathu sesithathu:
1 The Book of Eksodusi isahluko 12:39 uchaza kanjani
Israyeli ayeyithathile nabo imihlambi yezinkomo nezimvu, kanti
Incwadi efanayo 5:19, futhi usitshela ukuthi sawela umfula in a
night single; nokuthi basebenzisa ukuhamba nsuku 13:21, futhi
uMose asetshenziswa ukuba abanike oda ngamazwi ukuze bamashe 14: 1.
23 Isizathu LESINE:
1 Uma inani babekhona lesifanele bekuyoba kudinge ukuthi kwadingeka
indawo ekamu yabo enkulu ngokwanele ukuba kuhlale amabili nanhlanu
abayizinkulungwane ezingamakhulu kwabantu kanye nemihlambi yawo noma izinkomo. The
Iqiniso liwukuthi endaweni ezungezile eNtabeni iSinayi, kanti endaweni
eziyishumi nambili emithonjeni Elim abanaso enkulu ukuba babe
bebehlala Israyeli nezinkomo zabo.
24 Isizathu LESIHLANU:
1 siyithola sitatimende kuDuteronomi 7:22.
"Futhi iNkosi, uNkulunkulu wakho ngeke khipha lezo zizwe phambi kwakho by
kancane kancane Ngeke uvunyelwe ukuba abaqothule masinyane, funa
izilwane ukwanda indima phezu kwakho. "
2 Kuyinto ngokwendawo iqiniso ukuthi Palestine enwetshiwe cishe 200
miles ubude ayisishiyagalolunye miles in ububanzi. Manje, uma isibalo
Israyeli ngempela amabili nanhlanu namakhulu, futhi
ayeyithumbile Palestine emva kokubulala zonke izakhamuzi zalo konke ngesikhathi esisodwa,
bekunjani nokwenzeka izilo ukuze baye banqoba inani
Israyeli, ngoba kwase ayeyingxenye kancane ngesibalo esingaphezu
kushiwo, ngisho nangaleso sikhathi, kwakuyodingeka bebelokhu ngokwanele ukuphila okunjalo
indawo encane.
3 Ibn Khaldun, naye waphikisa leli nani in sakhe
"Isingeniso; Muqaddimma" bethi, ngokwezinto abacwaningi
ezenziwa izazi, igebe phakathi kukaIsrayeli uMose kuphela
izizukulwane ezintathu. Akukholakali ukuthi esikhathini inkathi nje
izizukulwane ezintathu bakwazi ukwandisa kuleyo nombolo.
4 Ngenxa izimpikiswano ngenhla, kuba sobala tht "the People
of the Book "(The AmaKristu namaJuda) cha possess phi
Ukuphikisana ukufakazela ukusho kwabo ukuthi izincwadi weziNcwadi Ezinhlanu
zabhalwa noma wadlulisela ngu uMose umProfethi.
5 Ngakho-ke, hhayi abophe phezu kwethu ukukholelwa kulezi zincwadi
aze futhi ngaphandle kokuba Vezani izizathu obungenakuphikiswa ukuze basekele
thetr clalm.
25 isimo kaJoshuwa
1 Sesikubonile kakade ukuthi iziNcwadi Ezinhlanu Zokuqala, okuyinto uyasijabulela
isimo sokuba fundanlent; encwadini ll of ukholo lobuKristu,
callnot
ubonakaliswe iyiqiniso futhi kukholakale. Manje ake uqhubekele
ukuthola iqiniso mayelana Book of uJoshuwa, incwadi esilandelayo
kubaluleka.
2 Okokuqala, lesi nallle lombhali sale ncwadi akuyona
owaziwa ngokuqiniseka, futhi inkathi ukubunjwa yayo nakho
akwaziwa.
3 Izazi abangamaKristu abathi imibono amahlanu ahlukene:
1 Gerrard, Diodat Huet, Albert Patrick, Tomlin noDkt Gray
zikholelwa ukuthi wabhalwa ngu umProfethi uJoshuwa ngokwakhe.
2 Dr Lightfoot uthi Phineas [umzukulu Prophet-Aroni]
Ungumthombo sale ncwadi.
3 Calvin uthi salotshwa Eleazer.
4 Moldehaur no Van Til bakholelwa ukuthi ukuba yalotshwa
USamuweli.
5 uHenry ayethi yabhalwa umprofethi uJeremiya.
4 Abafundi kufanele siphawule imibono ephikisanayo kwalezi
Izazi christian Ekhumbula ikakhulukazi lokuthi uJoshuwa
noJeremiya zihlukaniswe esiyiminyaka 850. Ukuba khona
of lo mehluko omkhulu in imibono liwukuthi ngokwakho, a oqinile
bokuthi le ncwadi ibizwa hhayi okukholakala ukuthi eyiqiniso ngazo.
Imibono yabo ngokuvamile kusekelwe izibalo zabo osekelwa
abanye imibono engacacile indicatingthat umuntu othile kungaba
Umbhali wencwadi ethile. Uma senza ukuqhathanisa phakathi
Joshuwa 15: 63 no Samuweli 5: 6-8, kuba impela kucace ukuthi le ncwadi
sabhalwa ngaphambi ngomnyaka wesikhombisa we sokwenyuka we
Prophet uDavide esihlalweni sobukhosi. Joshuwa 15: 63 uthi, "Kepha
NamaJebusi abakhileyo eJerusalema, abantwana bakwa-Israyeli
akakwazanga ngiwaxoshe; kodwa amaJebusi ahlala nabantwana
bakwaJuda eJerusalema kuze kube namuhla. "Isitatimende esingenhla ingase
kuqhathaniswa esitatimendeni esenziwe yi-Book Wesibili KaSamuweli
okufakazela ukuthi amaJebusi ayehlala eJerusalema kuze kube
ngomnyaka wesikhombisa yokunyukela uDavide sobukhosi (5: 6-8), iUmlobi kukaJoshuwa Isitatimende siqu wathi amaJebusi ahlala
IJerusalema "kuze kube namuhla 'okusho unyaka wesikhombisa kaDavide ngumnikazi
enyukele sobukhosi. Lokhu kusho ngokucacile ukuthi umbhali awezindlovu
kuleso sikhathi.
5 Ngokufanayo encwadini efanayo kuhlanganisa le nkulumo, "Base
waxosha hhayi out amaKhanani ayakhe eGezeri, kodwa
AmaKhanani ahlale phakathi Efrayimi kuze kube namuhla. "" Asitholi
elinye izwi in I Kings 9:16 ukuthi uFaro ayezixoshe
amaKhanani esikhathini sikaSolomoni kusuka eGezeri. Lokhu kuholela
isiphetho ukuthi incwadi yabhalwa ngaphambi kwesikhathi sikaUSolomoni. G.T. Ngakho-ke Menley uye wavuma ukuthi ukuqhathanisa
of Josh. 15: 63 nge 2 Samuweli 5: 7-9 no of Josh. 16:10, kanye I
AmaKhosi 9: 16 kuholela esiphethweni sokuthi le ncwadi yabhalwa
ngaphambi Rehobo "aam. Bheka eyesi-2 Samuweli 1:186 Ngenxa yalesi bufakazi, kunengqondo ukuphetha ngokuthi
Umlobi wencwadi ethi kaJoshuwa Kumelwe waphila emva Prophet
David.
26 ISIMO OF THE INCWADI ABAHLULELI
1 Incwadi yabaHluleli liyincwadi sesithathu kunazo elihlonishwayo le Old
Testament. Again sibhekene ngu umehluko omkhulu kwemibono
mayelana umlobi wencwadi ethi kanye nenkathi kungenzeka of yayo
iqoqo.
2 Abanye abalobi abangamaKristu zithi kube encwadini Phineas,
kanti ezinye abakholelwayo ukuthi baye eyabhalwa uHezekiya. In
futhi kungabi lezi zimo kungashiwo ukuba abe incwadi kwembulwa ngenxa
futhi kungabi Phineas futhi uHezekiya kukhona abaProfethi. UHezekiya kwaba
Inkosi yakwaJuda. (2 AmaKhosi 18 no Chr. 32)
3 Abanye nabanye abalobi ziye wagomela ukuthi le ncwadi yalotshwa
Ezra. Kungaphawulwa ukuthi umehluko isikhathi phakathi Ezra futhi
Phineas akuyona eminyakeni engaphansi kwengu ayisishiyagalolunye.
4 akakwazanga kuvela Le mehluko imibono uma amaKristu
wayenazo yimuphi ubufakazi bangempela ngokuphathelene nalo. Ngokusho kumaJuda
zonke lezi izicelo kanye ukugomela azilungile. Bona, ngesisekelo
Engaqinisekile, bathi it kuSamuweli. Ngakho kukhona eziyisithupha ezahlukene
imibono ngakho.
27 Incwadi kaRuthe
1 Le ncwadi, futhi, sizoxoxa umehluko omkhulu kwemibono.
Amanye amaKristu bacabanga ukuthi salotshwa uHezekiya, lapho
case akusiyo incwadi kwembulwe. Ezinye abanye ubambe umbono wokuthi
umbhali yale ncwadi Ezra. Wonke amanye amaKristu futhi amaJuda
bathi it kuSamuweli.
2 It is kuphawulwe esethulweni eBhayibhelini elanyatheliswa
Strasbourg ngo 1819 ukuthi incwadi kaRuthe iqoqo emndenini
izindaba kanye Book kaJobe nje tale.
28 INCWADI UNEHEMIYA
1 The uhlobo olufanayo umehluko elikhona mayelana umsunguli
kanye nenkathi yale ncwadi. Umbono ethandwa kakhulu ukuthi
kwalotshwa uNehemiya. Athanasius, UEpiphanius kanye
Chrysostome bakholelwa ukuthi ukuba baye eyabhalwa Ezra. Aecording
kokuvamile ngeke amukelwe njengoba incwadi kwembulwa.
2 Amavesi yokuqala 26 esahluko 12 awafani kusukela ukuphumula
sencwadi kaNehemiya kusukela ezahlukweni zokuqala eziyishumi nanye uNehemiya
ubizwa ngo kumuntu wokuqala, ngenkathi kulesi sahluko wesithathu
Umuntu isetshenziswa ngaphandle kwesizathu. Ngaphezu kwalokho, sithola
Drius, iNkosi yasePheresiya kokuba eshiwo evesini 22
chpter efanayo, lapho empeleni eminyakeni eyikhulu emva baphila
ukufa uNehemiya. I commeIltators abangamaKristu kufanele amemezele
le Anomaly njengendlela kwalokho kamuva. Umhumushi Arabhu we
IBhayibheli liye ivinjelwe it altogetl1er.
29 INCWADI KA UJOBE
1 Umlando encwadini kaJobe akucaci noma ngaphezulu futhi
engaqinisekile ukwedlula ezinye izincwadi. Kunezinhlobo angaba amashumi amabili nane
imibono ephikisanayo mayelana negama layo kanye isikhathi.
Maimonides, isazi edumile futhi Rabbi yamaJuda, Michael
Leclerc, Semler, Hock, Isnak alld amanye amaKristu kwelokuthi uJobe
yigama fictitious futhi incwadi kaJobe akuyona esingaphezu eqanjiwe.
Theodore futhi uye walahla khona. Luther, umholi
Nokholo Protestant, liphetheni njengencwadi zomuntu indaba fictitious.
2 Le ncwadi kuthiwa ashiwo amagama ahlukahlukene ngesisekelo
Engaqinisekile. Nokho, uma sicabanga ukuthi le ncwadi yalotshwa
Elihu [indodana Bar "achel, umBuzi] noma ngumuntu othile engaziwa
ngubani sikhathi sinye Manasse, akusiyo kwamukeleke njengendlela
itheksthi engokwesiprofetho futhi yembula.
30 amaHubo kaDavide
1 Umlando yale ncwadi, futhi, iyefana emlandweni
Incwadi kaJobe. Thina angitholi bufakazi documentary ukukhombisa a
Indoda ngokukhethekile ukuba babe Umlobi walo. Kwenkathi ukuqoqwa konke
yamaHubo nalo Akwaziwa. Kungakhathaliseki amagama yamaHubo
Engokwesiprofetho noma cha futhi engaziwa. AmaKristu asendulo abe
imibono ehlukene ngakho. Nabalobi, uOrigen, Chrysostome kanye
Augustine bakholelwa ukuthi ukuba baye eyabhalwa umProfethi David
ngokwakhe. Ngakolunye uhlangothi, ababhali efana Hilary, Athanasius,
UJerome Eusebius ziye ngokuqinile waphikisa lokhu. Horne uthi:
2 "Akungabazeki isitatimende fomler ngokuphelele akulungile".
Ngokusho ngokubona group yokugcina, abangaphezu kuka amathathu
Amahubo zivela abalobi engaziwa. Amahubo ayishumi kusuka 9 () kuya 99 yilezi
ngochwepheshe kuMose no namahubo ayisikhombisa nanye kuthiwa babethi
kube kuDavide. IHubo 88 kuthiwa lalotshwa oHemani futhi Ethan [zombili
base Odokotela], kuthiwa kusukela ngenkathi AmaHubo 72 no 177
USolomoni.
3 Futhi amathathu ngamahubo okukholelwa kusukela kaJeduthuni futhi eyodwa
namashumi amahubo amabili evela Asafa, kodwa abanye amaKristu
ukuphikisa ukuthi AmaHubo 74 no-79 abhalwe nguye. Amahubo Eleven
[42 kuya 49 no 84,85 no 87] okufanele yalotshelwa
by amadodana amathathu ka Kore.
4 Abanye ababhali noma bacabanga ukuthi umlobi kwalezi mahubo wayengumuntu
nhlobo Umuntu ezahlukene ngubani isixhazululo la mahubo kuya ahlukahlukene
Abalobi ethintekayo, kanti nokho abanye amahubo abhalwa
omunye umuntu ongaziwa. Calmat uthi ngamahubo amane nanhlanu nje kuphela
abhalwa uDavide, kanti bonke abanye bavela by abanye abantu.
5 Izazi ezingamaJuda yasendulo enumerate amagama alandelayo njengoba
abalobi yamaHubo: AbaProfethi Adam, u-Abrahama, uMose;
no-Asafa, noHemani, noJeduthuni namadodana amathathu Kore.
David nje kokuba kuqoqwe ndawonye. Ngokusho kwabo
David, ngokwakhe, akayena umsunguli we yimuphi amaHubo; yena nje
ucingo kubo:
6 Horne wathi ukwahlulela yanamuhla yamaKristu kanye Jewish
Izazi wukuthi le ncwadi yalotshwa abalobi ezilandelayo:
AbaProfethi uMose, uDavide noSolomoni; no-Asafa, noHemani,
Ethan, noJeduthuni namadodana amathathu Kore.
7 kunalokhu efanayo futhi ukudideka kutholakala mayelana
isikhathi sokuhlanganiswa yayo. Ezinye izazi ubambe ukuba ngiyengaba
ezibhaliwe futhi eyahlanganiswa ngesikhathi sikaDavide; abanye bakholelwa ukuthi
ayeqoqwa abanye abangane uHezekiya in period yakhe; ngenkathi
abanye abanye bacabanga ukuthi eyaqoqwa ezinkathini ezahlukene.
Umehluko ezifanayo nazo uzwakalise mayelana amagama
AmaHubo. Abanye bathi kwembulwe, kanti abanye bacabanga ukuthi
nomuntu ongeyena umprofethi kwase wababizela nalezi
amagama.
8 IHubo 72, ivesi 20 lithi: "The Imithandazo kaDavide, indodana ka
Jesse babizwa baphela. "Leli vesi liye ezingekho in the Arabic
Izinguqulo ngokusobala ngenjongo wokusekela umbono
iqembu lokuqala ukuthi wonke Book yamaHubo lalotshwa
umProfethi David. Ngakolunye uhlangothi futhi kungenzeka ukuthi lokhu
ivesi kungenzeka Kamuva wanezela ukusekela iqembu lesibili ngumnikazi
Ngokubona ukuthi Prophet uDavide wayengeyena umsunguli sale ncwadi. In
zombili izimo ukuhlanekezela lombhalo kubonakaliswa noma by ukweqiwa
yalelivesi noma nge kwalokho kwalo.
31 Incwadi yezAga
1 Isimo sale ncwadi, futhi, akukona yehlukile
izincwadi esixoxe kuze kube manje. A ababhali ambalwa baye bathi
umsunguli yonke le ncwadi iyona umProfethi uSolomoni ngokwakhe.
Lesi simangalo okungamanga ngenxa ukuhlukahluka tisho kwezilimi
style, kanye ukuphindaphindwa amavesi amaningana atholakala kule ncwadi
2 Ngaphandle lokhu emavesini okuqala izahluko 30 no-31 futhi
ukuphikisa le nokucabanga.
3 Ngisho noma sikwamukela ukuthi ingxenye ethile yale ncwadi yayingaba
eyabhalwa uSolomoni okuyinto kungenzeka kuliqiniso izahluko 29, laba
awazange eqoqwe noma zahlanganiswa ngo isikhathi sakhe ngenxa kungekho
kokungabaza ukuthi abaningana babo abangu eqoqwe uHezekiya njengoba kubonakala
kusukela 25: 1:
4 "Nalezi ziyizaga zikaSolomoni, okuyinto amadoda
UHezekiya, inkosi yakwaJuda, bakopisha out. "
Lokhu kwakwenziwa eminyakeni 270 ngemva kokufa kukaSolomoni.
5 Abanye abalobi banombono ukuthi izahluko zokuqala eziyisishiyagalolunye of
le ncwadi awazange eyabhalwa uSolomoni. Izahluko 30 no-31 kukhona
lalotshwa Aguri no uLemuweli, njengoba ekhonjiwe kodwa exakile the
Abahlaziyi wayengakwazi ukuthola ukuthi ngubani la abalobi ababili babekhona
futhi abekho isiqiniseko abaprofethi zabo ukuba.
6 Ngesisekelo presumptions zabo evamile bona ubamba ukuthi
babengabantu abaprofethi. Nokho, lolu hlobo Engaqinisekile akuyona kwamukeleke
lokuthola umfundi ngokungakhethi.
7 Abanye babo bacabanga ukuthi uLemuweli igama lesibili likaSolomoni,
kodwa Henry noScott wombuso:
8 "Holden ukulahlile ngoba kucatshangwa ukuthi uLemuweli omunye
igama kukaSolomoni, futhi uye wafakazela ukuthi uLemuweli wayengumuntu ehlukile
Umuntu. Mhlawumbe uye got sufficient bonakaliso ukuthi encwadini
ULemuweli nencwadi Aguri kwembulwe izincwadi. Ngaphandle kwalokho
wayengase ayikafakwa-izincwadi ezakha. "
9 Adam Clarke uthi ukuhlaziya wakhe:
"Lesi isimangalo ayisekelwa yimuphi ubufakazi bokuthi uLemuweli kwaba
USolomoni. Lesi sahluko lalotshwa isikhathi eside ngemva kokufa kwakhe.
I tisho ulimi yamaKaledi ukuthi ezitholakala
kusukela sale ncwadi ukuphikisa lesi simangalo.
Futhi ukhuluma isahluko 31:
10 "Ngokuqinisekile lo sahluko akunakwenzeka ukuba yalotshwa
USolomoni. "
Ivesi 25 sahluko lithi:
"Kukhona izaga zikaSolomoni okuyinto amadoda
UHezekiya bekopisha out. "
11 Ivesi 30 version wasePheresiya yeBhayibheli ezinyathelisiwe 1838
uthi: "Amazwi Aglr, indodana kaJakhe, ngisho Isiprofetho: the
umuntu owake wakhuluma wathi kuIthiyeli loUkhali. "
Futhi iBhayibheli yanyatheliswa ngolimi WasePheresiya 1845 iqukethe
lokhu: "Amazwi Acur, indodana Jafa, babekhona yokuthi umuntu
wakhuluma wathi kuIthiyeli, evn kuIthiyeli loUkhali. "
12 Iningi abalobi ziye wavuma ukuthi le ncwadi
ihlanganiswe abantu abaningi kuhlanganise uHezekiya, u-Isaya futhi mhlawumbe
Ezra.
32 Incwadi UMSHUMAYELI
1 Le ncwadi, futhi, unomlando of umehluko sína. Abanye
abalobi bathi uMlobi walo uSolomoni. Rabbi Kammchi, a
Isazi esidumile abangamaJuda, wathi kuwo salotshwa Isaya. The
izazi of the Talmud bathi it kuHezekiya ngenkathi Grotius uthi
ukuthi le ncwadi yalotshwa uZerubhabhele indodana yakhe, Ebihud. John,
a isazi yobuKristu, futhi ezinye izazi Gerrnan ukubala it babe
kwalotshwa emva kokukhululwa-Israyeli eBhabhiloni.
33 INCWADI KA THE SEZIHLABELELO
1 Umlando yale ncwadi akucaci noma ngaphezulu futhi akuqinisekile.
Ezinye abalobi bathi ku-Prophet uSolomoni noma ezinye
Umuntu okuqondene ngesikhathi sakhe. Dr Kennicot futhi abanye abalobi
ozayo emva kwakhe kwase umbono ukuthi isimangalo wokuba yayo
eyabhalwa uSolomoni ngokomlando akulungile futhi ukuthi salotshwa
isikhathi eside ngemva kokufa kwakhe. UTheodore, isithunywa sevangeli owayehlala
lesihlanu leminyaka AD, ngokuqinile wabalahla le ncwadi kanye Book of
UJobe, kanti uSimoni Leclerc engamqapheli njengelungelo yangempela
ncwadi. Whiston wathi kwaba ingoma olungcolile futhi kufanele kube
ngaphandle izincwadi ezingcwele zeTestamente Elidala. Ezinye abanye
asenze isahlulelo esifanayo ngakho. Semler lisiphatheleni njengencwadi
kokuzihlanganisa futhi bhila ncwadi. The Catholic, Ward, uye waphawula
ukuthi Castilio wamemezela ukuba kube ingoma angalusho futhi nganquma ukuthi
kufanele ngaphandle izincwadi zeTestamente Elidala.
34 encwadini kaDaniyeli
1 The Translation of Greek kaTheodotion, inguqulo yesiLatini futhi
zonke izinguqulo lamaRoma Katolika zihlanganisa Song of
Izingane ezintathu kanye izahluko 13 no-14 sale ncwadi. The Roman
Nokholo catholic uyavuma le ngoma kanti izahluko ezimbili, kodwa
amaProthestani kabi ngabo futhi ungacabangi it bangempela.
2 THE INCWADI ESTERI
3 Igama umlobi sale ncwadi kanye nesikhathi salo
iqoqo ayaziwa. Ezinye izazi zikholelwa ukuthi abangamaKristu
kwalotshwa izazi ayephila esikhathini phakathi Ezra
Simon. A Jewish Isazi Philon [owayephila ngesikhathi uPawulu] ihlose ukuthi
it salotshwa uJehoyakini indodana uJoshuwa [wayeyindodana ka
Jehoakin], abase beza eJerusalema emva kokukhululwa kusuka
EBhabhiloni. St Augustine wayekholelwa ukuba bube incwadi kaEzra.
4 Abanye nabanye abalobi bathi lona Murdoch no-Esteri. Umphumela
imininingwane yale ncwadi ngeke kamuva kuxoxwa ngaso esahlukweni 2 of
le ncwadi.
35 INCWADI KA UJEREMIYA
1 siyaqiniseka ukuthi isahluko 52 sale ncwadi ngeke imangalelwe
ukuthi yalotshwa uJeremiya. Ngokufanayo ivesi nanye
isahluko 1 () ngeke kukhonjwe kuJeremiya. Endabeni sangaphambili,
ngenxa ivesi 64 of isahluko 51 we Version Persian 1838
iqukethe: "Kuze kube kukhona amazwi kaJeremiya". Nakuba wasePheresiya
Inguqulo 1839 AD ithi: "Amazwi kaJeremiya yaphela
lapha. "
2 Kulo mBhalo ukuthi isizathu siwukuthi ivesi 11 esahluko 10
ngolimi yamaKaledi, kanti lonke ncwadi ngesiHebheru.
Kuyinto engenakwenzeka ukulandelela ngubani bafaka embhalweni. The
Abahlaziyi baye benza ucabangela eziningana mayelana
abantu okwenza le Ukufakwa. I labahlanganisi of Henry noScott
zaphawula ngaleli sahluko:
3 "Kubonakala sengathi Ezra noma omunye umuntu uyifake ku
ngayo izibikezelo ezenzeka esahlukweni esandulele. "
Horne uthi ekhasini 194 of Vol. 4:
4 "Lesi sahluko kwanezelwa emva kokufa uJeremiya kanye
ukukhulula kusukela ekuthunjweni iBabiloni, ezinye zazo sithola
futhi ezishiwo kulesi sahluko. "
5 Ngaphezu kwalokho kule ncwadi uthi:
"Ngokuqinisekile amazwi alesi uMprofethi kukhona ngesiHebheru
limi kodwa isahluko 10:11 kuyinto ngolimi yamaKaledi. "I
I UMfundisi Venema wathi:
"Leli vesi kuyinto kwalokho kamuva."
36 INCWADI KA ISAYA
1 A mpikiswano komphakathi owawuse phakathi Karkaran, umholi wenkolo
of the lamaRoma Katolika, futhi Warren ngalokhu ncwadi. Lokhu
Ingxoxo yanyatheliswa ngo 1852 e-Agra (India). Karkaran
uyabhala encwadini yakhe yesithathu ngokuthi Stapelin, a wafunda Gerrnan Umlobi,
wayethe isahluko 40 futhi zonke izahluko kuze isahluko 66 of
incwadi ka-Isaya awazange abhalwa u-Isaya. Lokhu kusho ukuthi
izahluko ezingamashumi amabili nesikhombisa sale ncwadi aziwona emibhalweni
Isaya.
37 THE NEW TESTAMENT KANYE ISIMO OF AmaVangeli Amane
KweVangeli likaMathewu, LUKA AND UPHAWU.
1 Bonke abalobi abangamaKristu yasendulo isibalo esikhulu zanamuhla
abalobi kukhona ngazwilinye on kangangokuthi iVangeli likaMathewu
Wayedabuka ngolimi lwesiHebheru futhi ubelokhu ngokuphelele
kwasontwa ngenxa aluhlaza kanye ushintsho eyenziwa amaKristu.
IVangeli abakhona imane inguqulo futhi ayisekelwa
yimuphi kokuphikisa noma igunya. Ngisho igama umhumushi yayo akuyona
nakanjani ezaziwayo. Zikhona ucabangela kuphela kungenzeka lokhu noma
lowo muntu kungenzeka elihunyushwe it. Lolu hlobo ingxabano bengayi
wamukeleke umfundi ezobuKristu. Le ncwadi ngeke kube
kubangelwa umsunguli walo nje kuphela ngesisekelo engaqinisekile
ukubala.
2 Umbhali wobuKristu Meezan-ul-Haq akakwazanga ukukhiqiza yisiphi
igunya ngokuqondene umbhali sale ncwadi. Yena nje conjectured
futhi wathi uMathewu okungenzeka ziye ebhaliwe it in Greek the
ulimi. Ngenxa yalokhu qiniso le nguqulo akuyona kwamukeleke
futhi ufanele kufanele wasenqaba.
3 Penny Encyclopedia ithi mayelana iVangeli
Mathewu:
4 "LeliVangeli lalotshwa ngolimi lwesiHebheru futhi in the
ulimi owayekubo vogue phakathi eSiriya eKhalideya ngo-41
AD kuphela inguqulo yesiGreki iyatholakala. Nezamanje
Version yesiHebheru kuphela lihumusha version elifanayo lesiGreki. "
5 Thomas Ward, umlobi ongumKatolika, uthi encwadini yakhe:
"UJerome lolubekwe encwadini yakhe ukuthi abanye lasendulo
izazi asola ngesahluko yokugcina iVangeli
Mark; futhi abanye babo kwadingeka khonondo amanye amavesi of esahlukweni
23 iVangeli likaLuka; nezinye izazi babekhona ngabazeka
mayelana izahluko ezimbili zokuqala zalesi Gospel. Lezi zahluko ezimbili
ayikafakwa ngu Marchionites [abangakholwa sivume
th itestamente elidala futhi ukholelwe onkulunkulu ababili, omunye okuhle futhi omunye
evil] encwadini yabo. "
6 Norton uyabhala encwadini yakhe lanyatheliswa ngo 1837 eBoston:
"LeliVangeli iqukethe endimeni ebalekela ivesi nine kuya
ekupheleni kwesahluko sokugcina ebiza ucwaningo. Ikona
akumangalisi ukuthi Griesbach akazange abeke yimuphi uphawu kokungabaza mayelana yayo
umbhalo, kwazise uye wethula izingxabano eziningi ukufakazela ukuthi lokhu
ingxenye kwaba i kwalokho abanye abantu kamuva. "
7 Kamuva encwadini yakhe, enikeza ezinye izimpikiswano ngaphezulu, wathi:
"Lokhu kufakazela ukuthi ndima in mbuzo kuyangabazeka,
ikakhulukazi uma sikhumbula umkhuba abalobi ngokuthi
ngokuvamile bathanda ukungezela umbhalo kunokuba yeka kuwo. "
Griesbach ingenye izazi onokwethenjelwa kunayo the yamaProthestani
ukholo.
38 THE INAUTHENTICITY iVangeli KAJOHANE
1 Akukho igunya for isimangalo ukuthi iVangeli likaJohane kuyinto
encwadini Umphostoli uJohane bani liye lalotshwa. On
Kunalokho, kukhona izingxabano eziningana kakhulu ukuphikisa le
Faka isicelo.
39 Ukungqubuzana THE LOKUQALA:
1 Ngaphambi nangemva kwenkathi nomProfethi Jesu, isitayela
Kubhala kanye indlela izincwadi ebhala yayifana nesitayela
babalobi lamanje. Nakuba le Gospel uJohane ungumnikazi livela
ukuthi umlobi akusiyo uJohane ngokwakhe.
2 Akunakwenzeka ukuphikisa ubufakazi osobala okuyinto
umbhalo ngokwawo inikeza ngaphandle uma izingxabano eqinile ethulwa ukuba negate
it.
40 ingxabano YESIBILI:
1 Le Gospel iqukethe le nkulumo ngo 21:24:
"Lona mfundi ngalo kuyafakaza yalezi zinto; futhi thina
azi ukuthi ubufakazi bakhe buyiqiniso, "echaza Umphostoli uJohane.
Lokhu kubonisa ukuthi umlobi lombhalo akuyona uJohane ngokwakhe. It
kusiholela ukuqagela ukuthi umlobi ithole abanye script eyabhalwa
UJohn uye wachaza okuqukethwe ngolimi lwakhe siqu okwenza abanye
baphawula kanye izithasiselo okuqukethwe.
41 ingxabano SESITHATHU:
1 In the yesibili AD leminyaka lapho iziphathimandla zenqaba
ukwamukela le Gospel njengoba encwadini kaJohane [umfundi],
Irenaeus - umfundi Polycarp, umfundi ka John - kwaba
ophilayo.
2 Akazange enze isitatimende ukuze negate labo abenqaba
ukwamukela le ncwadi futhi akazange bayakufakazela ukuthi wayezwile Polycarp
bethi le Gospel babephethe incwadi kaJohane, umphostoli. Ukube khona
kwaba encwadini kaJohane, kumelwe ukuba Polycarp eyaziwa it. Akunakuba
iqiniso wezwa Polycarp ethi abaningi secret futhi profound
izinto ezihlobene yena, kodwa akazange ukuzwa igama elilodwa mayelana a
indaba ebaluleke kangaka.
3 Futhi unbelievble ngisho nakakhulu ukuba wayezwile wona kanye
bakhohlwa, njengoba sazi ngaye ayenakho trust okukhulu ngamazwi
izitatimende futhi isetshenziselwe ngekhanda kuzo. Lokhu kubonakala
kulandela amazwi Eusebius mayelana umbono Irenaeus
mayelana nezitatimende ngamazwi:
4 ngilalele la mazwi ngokucophelela okukhulu ngomusa kaNkulunkulu,
futhi waloba nabo hhayi kuphela ephepheni, kodwa enhliziyweni yami. Okwe
kwesikhathi eside, ngiye wakwenza umkhuba wami ukuba alifunde kubo. "
5 Kuyinto futhi engenakucatshangwa ukuthi wakhumbula khona futhi akazange
isimo
it for nokwesaba izitha zakhe. Leliphuzu nakho uyabakhulula kithi evela
icala yokwenqaba ubuqotho lokhu Gospel kusuka
ukucwasana zenkolo. Sibonile ukuthi yenqaba in the yesibili
AD kanye leminyaka alikwazanga bavikela amaKristu asendulo.
KaCelsus, owayeyilungu isazi lamaqaba lesibili AD leminyaka,
ngesibindi wamemezela ukuthi amaKristu bayayisonta amaVangeli abo
kathathu noma kane noma ngaphezulu. Lolu shintsho noma ukutsheka washintsha
okuqukethwe umbhalo.
6 uFestu, induna Manichaeans kanye isazi obala
umemezele in 4th AD ngekhulu:
7 "Kuye lisungulwe ukuthi izincwadi zeTestamente New
kukhona neither izincwadi kaKristu, futhi abekho izincwadi zakhe
Abaphostoli kodwa engaziwa abantu baye ebhaliwe nabo futhi kubangelwa
ukuba abaphostoli nabangane babo. "
42 LESINE ukuphikisana:
1 The Catholic Herald, yanyatheliswa ngo-1844, kuhlanganisa isitatimende in
vol. 3 ekhasini 205 ukuba Stapelin wathi encwadini yakhe ukuthi iVangeli
of uJohane ngokungangabazeki eyabhalwa umfundi wesikole
Alexandria. Bheka indlela ngamabomu yena uthi ube encwadini a
student.
43 LESIHLANU ukuphikisana:
1 Bertshiender, isazi elikhulu, wathi:
"Sonke lokhu Gospel and bonke zikaJohane
base ngokuqinisekile ngeke eyabhalwa kuye kodwa ngezinye omunye umuntu in
the A.D. ngekhulu lesibili "
44 LESITHUPHA ukuphikisana:
1 Grotius, isazi esidumile, wavuma:
"Asetshenziswa khona izahluko amabili kulo iVangeli. The
isahluko amabili nanye kwanezelwa emva kokufa kukaJohane, by the
zesonto-Efesu. "
45 THE LESIKHOMBISA ukuphikisana:
1 The Allogin, ihlelo we amaKristu yesibili AD leminyaka,
bamphika le Gospel and yonke imibhalo uJohane.
46 ingxabano AYISISHIYAGALOMBILI:
1 Amavesi zokuqala eziyishumi nanye ka isahluko 8 engamukelwa yizo yimuphi
abalobi abangamaKristu futhi maduze siboniswe ukuthi lamavesi
akekho ingabe in the yesiSiriya version.
Uma kwakukhona kobufakazi eyiqiniso ukusekela khona iningi
Abalobi abangamaKristu ngabe akwenziwa izitatimende enjalo. Ngakho-ke
umbono Bertshiender and Stapelin ngokungangabazeki kuyiqiniso.
47 lesishiyagalolunye ukuphikisana:
1 Horne, esahlukweni ezimbili vol. 4 of umhlaziyi lakhe lithi:
"Ukwaziswa okuye wadlulisela kithi by the
mlando zesonto mayelana nenkathi amaVangeli amane
ezonakele futhi esingaziwa. Akusizi us sifinyelele yisiphi
Isiphetho okunenjongo. I zemfundiso yenkolo yasendulo iye yaqinisekisa
izitatimende ziyashaqisa, ithi ebhaliwe phansi kubo. Abantu ezalandela wasamukela
nabo nje ngenxa yenhlonipho kubo. Ngakho, lezi izitatimende bamanga
babexhumana komunye Umlobi kwesinye. A isikhathi eside
isidlulile, futhi sekube nzima kakhulu ukuthola
iqiniso. "
2 Ngaphezu kwalokho in the umthamo ofanayo uthi:
"IVangeli yokuqala eyabhalwa kungaba 37 AD, noma 38 AD, noma
ngo 43 AD noma 48 AD noma 61,62,63 no 64 AD sesibili
Gospel okulotshwe 56 AD, noma ngasiphi isikhathi ngemuva it up kuze 65
AD futhi iningi okungenzeka ngo 60 noma 63 AD wesithathu Gospel kwaba
ebhalwe 53 nobe 63 noma 64 AD IVangeli wesine okulotshwe
68,69,70 noma 89 noma 98 A.D. "
3 kulandela amazwi Eusebius mayelana nemibono
Irenaeus mayelana nezitatimende ngamazwi:
4 ngilalele la mazwi ngokucophelela okukhulu ngomusa kaNkulunkulu,
futhi waloba nabo hhayi kuphela ephepheni, kodwa enhliziyweni yami. Okwe
kwesikhathi eside, ngiye wakwenza umkhuba wami ukuba alifunde kubo. "
5 Kuyinto futhi engenakucatshangwa ukuthi wakhumbula khona futhi akazange asho
it for nokwesaba izitha zakhe. Leliphuzu nakho uyabakhulula kithi evela
icala yokwenqaba ubuqotho lokhu Gospel kusuka
ukucwasana zenkolo. Sibonile ukuthi yenqaba in the yesibili
AD kanye leminyaka alikwazanga bavikela amaKristu asendulo.
6 KaCelsus, owayeyilungu isazi lamaqaba lesibili AD leminyaka,
ngesibindi wamemezela ukuthi amaKristu bayayisonta amaVangeli abo
kathathu noma kane noma ngaphezulu. Lolu shintsho noma ukutsheka washintsha
okuqukethwe umbhalo.
7 uFestu, induna Manichaeans44 kanye isazi obala
umemezele in 4th AD ngekhulu:
8 "Kuye lisungulwe ukuthi izincwadi zeTestamente New
kukhona neither izincwadi kaKristu, futhi abekho izincwadi zakhe
Abaphostoli kodwa engaziwa abantu baye ebhaliwe nabo futhi kubangelwa
ukuba abaphostoli nabangane babo. "
48 LESINE ukuphikisana:
1 The Catholic Herald, yanyatheliswa ngo-1844, kuhlanganisa isitatimende in
vol. 3 ekhasini 205 ukuba Stapelin wathi encwadini yakhe ukuthi iVangeli
ofJohn kwaba ngokungangabazeki eyabhalwa umfundi wesikole
Alexandria. Bheka indlela ngamabomu yena uthi ube encwadini a
student.
49 LESIHLANU ukuphikisana:
1 Bertshiender, isazi elikhulu, wathi:
"Sonke lokhu Gospel and bonke zikaJohane
base ngokuqinisekile ngeke eyabhalwa kuye kodwa ngezinye omunye umuntu in
the A.D. ngekhulu lesibili "
50 LESITHUPHA ukuphikisana:
1 Grotius, isazi esidumile, wavuma:
"Asetshenziswa khona izahluko amabili kulo iVangeli. The
isahluko amabili nanye kwanezelwa emva kokufa kukaJohane, by the
zesonto-Efesu. "
51 THE LESIKHOMBISA ukuphikisana:
1 The Allogin, ihlelo we amaKristu yesibili AD leminyaka,
bamphika le Gospel and yonke imibhalo uJohane.
52 ingxabano AYISISHIYAGALOMBILI:
1 Amavesi zokuqala eziyishumi nanye ka isahluko 8 engamukelwa yizo yimuphi
abalobi abangamaKristu futhi maduze siboniswe ukuthi lamavesi
akekho ingabe in the yesiSiriya version.
2 Uma kwakukhona kobufakazi eyiqiniso ukusekela khona iningi
Abalobi abangamaKristu ngabe akwenziwa izitatimende enjalo. Ngakho-ke
umbono Bertshiender and Stapelin ngokungangabazeki kuyiqiniso.
53 lesishiyagalolunye ukuphikisana:
1 Horne, esahlukweni ezimbili vol. 4 of umhlaziyi lakhe lithi:
"Ukwaziswa okuye wadlulisela kithi by the
mlando zesonto mayelana nenkathi amaVangeli amane
ezonakele futhi esingaziwa. Akusizi us sifinyelele yisiphi
Isiphetho okunenjongo. I zemfundiso yenkolo yasendulo iye yaqinisekisa
izitatimende ziyashaqisa, ithi ebhaliwe phansi kubo. Abantu ezalandela wasamukela
nabo nje ngenxa yenhlonipho kubo. Ngakho, lezi izitatimende bamanga
babexhumana komunye Umlobi kwesinye. A isikhathi eside
isidlulile, futhi sekube nzima kakhulu ukuthola
iqiniso. "
2 Ngaphezu kwalokho in the umthamo ofanayo uthi:
"IVangeli yokuqala eyabhalwa kungaba 37 AD, noma 38 AD, noma
ngo 43 AD noma 48 AD noma 61,62,63 no 64 AD sesibili
Gospel okulotshwe 56 AD, noma ngasiphi isikhathi ngemuva it up kuze 65
AD futhi iningi okungenzeka ngo 60 noma 63 AD wesithathu Gospel kwaba
ebhalwe 53 nobe 63 noma 64 AD IVangeli wesine okulotshwe
68,69,70 noma 89 noma 98 A.D. "
54 THE zabaphostoli THE ISAMBULO
1 Epistle amaHebheru, Epistle wesiBili likaPetru, the
Okwesibili kanye Okwesithathu zikaJohane, Epistle kaJakobe, the
Incwadi kaJuda kanye namavesi eziningana Epistle Wokuqala kaJohane kukhona
ngokungafanele kukhonjwe abaphostoli. Lezi zincwadi ngokuvamile babekhona
ngochwepheshe ngabazeka kuze 363 AD futhi siqhubeke sibe
kubhekwe yamanga futhi akakwamukeli iningi Christian
abalobi kuze kube yilolu suku. Amavesi we-Epistle lokuqala John
akhishiwe ezinguqulweni yaseSiriya.
2 Amasonto Arabian ulalile Epistle of yesibili
Peter, kokubili zikaJohane, Epistle kaJude, kanye
IsAmbulo. Ngokufanayo amabandla aseSiriya bhunkula kubo
kusukela ekuqaleni komlando wabo.
3 Horne uthi umthamo ukuhlaziya yakhe yesibili (1822)
emakhasini 206 no 207 :)
4 "zemiBhalo YesiGreki elandelayo namavesi ayikafakwa in
inguqulo yaseSiriya kanye okufanayo kwakunjalo Arabian
Amasonto: Epistle wesibili uPetru, Epistle kaJude, kokubili
the zikaJohane, isAmbulo, amavesi kusuka 2-11 of
isahluko 8 in ivangeli kaJohane, futhi isahluko 5 ivesi 7 lokuqala
Incwadi kaJohane. Umhumushi version waseSiriya yayingenalo la
amavesi ngoba akazange akholelwe ukuba babe bangempela. Ward kufakazela
lokhu encwadini yakhe (1841) ekhasini 37: "Rogers, isazi olukhulu
ukholo abangamaProthestani iye okukhulunywa igama eziningi
Izazi zobuProthestani owathi izincwadi ezilandelayo njengoba bamanga futhi
ngaphandle nabo ngemiBhalo engcwele: Epistle amaHebheru,
Epistle kaJakobe, owesibili zemiBhalo YesiGreki yesithathu kaJohane,
kanye yesAmbulo. "
5 Dr Bliss, isazi efundile ukholo abangamaProthestani yathi:
"Zonke izincwadi kuze kube nenkathi Eusebius zitholakala
owamukelekayo, "futhi yena ephikelela kangangokuthi:
6 "Epistle kaJakobe, i-Epistle of uPetru yesibili
zikaJohane wesibili nowesithathu akuzona emibhalweni
Abaphostoli. Epistle amaHebheru lahlala wasenqaba for a long
period, ngokufanayo yesonto waseSiriya abazange bavume
kwesibili Epistle of uPetru, zemiBhalo YesiGreki kaJohane wesibili nowesithathu, iTHC
Eya uJude kanye yesAmbulo. "
7 Lardner kusho vol. 4 of ehlaziya kwakhe ekhasini 175:
"Cyrillus kanye Church eJerusalema abazange bavume
encwadini yesAmbulo period yabo. Ngaphandle kwalokhu, igama
sale ncwadi Angikaze ohlwini lwezincwadi EBhayibheli
okuyinto Wabhala. "
8 Ekhasini 323 of the umthamo ofanayo Waqhubeka wathi:
"IsAmbulo kwakungesona ingxenye version waseSiriya.
Barhebroeus noJakobe akazange zihlanganisa le ncwadi for imibono in
umhlaziyi yabo. Abedjessu yayingenalo Epistle of Peter yesibili,
zemiBhalo YesiGreki wesibili nowesithathu kaJohane, Epistle NekaJude kanye
Isambulo kusuka ohlwini lwakhe. Zonke ezinye amaSiriya babe nombono ofanayo
ngalezi zincwadi. "
9 Catholic Herald (1844) iqukethe isitatimende alandelayo
ekhasini 206 of vol. 7: "Rose utlole ekhasini 161 lencwadi yakhe ethi
ukuthi izazi eziningi Protestant cabanga encwadini yesAmbulo okhokhelwa
kukholakale. USolwazi Ewald bukhicite izimpikiswano ezinamandla ukuze
zifakazela ukuthi iVangeli likaJohane kanye zikaJohane kanye
Izambulo zikaJohane akunakuba emibhalweni umuntu ofanayo.
10 Eusebius yenza isitatimende alandelayo esahlukweni 25 vol.
7 yomlando wakhe:
"Dionysius lithi abanye abalobi basendulo ngaphandle le ncwadi
yeSembulo ngemiBhalo eNgcwele futhi abe completelv
wazichitha it. Wathi le ncwadi lutho futhi okukhulu
Isibonelo bengazi. Noma ikuphi association of sale ncwadi John or
nendoda olungileyo noma yimuphi umKristu akulungile. Eqinisweni, lokhu
ncwadi kukhonjwe uJohane ngumuntu imbuka Cerinthus. Ngifisa
amandla kungafaki khona kusukela emiBhalweni Engcwele. Ngokwazi kwami
imibono siqu ukhathazeke, ngikholelwa ukuthi kube umuntu
Yaphefumulelwa. Kodwa yini Angikholwa kalula wukuthi umbhali
kwaba yimiphi abaphostoli, noma ukuthi wayeyindodana kaZebedewu or
umfowabo kaJakobe. "
11 Kunalokho isisho kombhalo kanye nesitayela yayo kakhulu
zibonisa ukuthi umlobi ngeke baye Umphostoli uJohane oneminyaka
okukhulunywa eNcwadini yeZenzo ngoba khona kwakhe Asia Minor
Akwaziwa. Lokhu uJohane ngokuphelele umuntu ohlukile ngubani i
Asian. Zikhona amangcwaba ezimbili emzini wase-Efesu, bobabili eziveza
Umbhalo oqoshiwe wecala uJohane. Okuqukethwe kanye nesitayela sale ncwadi
zibonisa ukuthi uJohane, Evangelist, akuwona umbhali sale ncwadi.
Kusukela umbhalo iVangeli nezincwadi kunjengoba elicwengekile njengoba
style of the namaGreki. Ngokuphambene kwalokhu encwadini yesAmbulo
iqukethe umbhalo ohluke kakhulu ngesitayela evela amaGreki, egcwele
zinkulumo engajwayelekile.
12 Ngaphandle le zabaVangeli abe umkhuba ovamile kuleso
abazi ukudalula amagama abo emaVangelini futhi kule
Izincwadi, kodwa ukuchaza ngokwabo umuntu wokuqala noma
Umuntu wesithathu, kanti umlobi yale ncwadi iye okukhulunywa siqu sakhe
Igama. In ekwambulweni kukaJesu esahlukweni I uthi: "The
Isambulo sikaJesu Kristu amnika sona uNkulunkulu ukuba abonise kuye kuze akhe
Izinceku izinto okumele ngokushesha Sekwenzekile; yathumela futhi
lalichaza it by Angel lakhe encekwini yakhe uJohane. "
13 Wabuye ubhala esahlukweni 4:
"UJohane kuwo amabandla ayisikhombisa okuyizinto e-Asia." Esahlukweni 9 yena
uthi: "1, uJohane, ngingubani umfowenu, futhi nomngane osizini
futhi kulesi umbuso, nokubekezela kaJesu Kristu "Again ngo 22: 8.
uthi: "Mina uJohane wabona lezi zinto futhi wasizwa."
14 Ukhuluma ngegama lakhe bonke emavesini angenhla kuphambene
Umkhuba jikelele we-Evangelist. Incazelo ukuthi
Umlobi uye wakusho igama lakhe ngokumelene practice wakhe evamile ukuze
ukwethula ngokwakhe ngeke kwamukeleke ngoba uma lo bebulewe
into yakhe ngabe kusetshenziswa amagama athile kanye negama lakhe
belinganisa Inhloso yakhe. Ngokwesibonelo, wayengase ebhaliwe John,
indodana kaZebedewu nobe umfowabo uJakobe. Yena nje isebenzisa ezinye
Amazwi jikelele efana "umfowenu", kumngane in nesineke njll
okuyinto musa ukukhonza inhloso isingeniso yakhe
15 Eusebius uthi esahlukweni 3 of vol nako. 3 sencwadi yakhe:
"Epistle wokuqala uPetru luqotho, kodwa Epistle yakhe yesibili
akufanele zifakwe umBhalo Ongcwele. Nane zemiBhalo YesiGreki
Nokho, uPawulu kangakanani, ukufunda. Epistle amaHebheru ubelokhu
ngaphandle abanye abantu. "
16 Waqhubeka elaborates esahlukweni 25 sencwadi efanayo:
"Kube iphuzu mpikiswano ngabe zemiBhalo YesiGreki kuJakobe,
noJuda, Epistle of uPetru yesibili, futhi zikaJohane I
11 zabhalwa zabaVangeli noma ezinye abalobi
Amagama efanayo. Kufanele kuqondwe ukuthi izEnzo kaPawulu,
IsAmbulo of uPetru, i-Epistle of Barnabas kanye incwadi ethi,
"I Institution of the Abafundi" basuke wasenqaba izincwadi futhi lokhu can
ubonakaliswe. Le IsAmbulo kufanele kulolu hla. "
17 Futhi u-Eusebius ucaphuna nesitatimende Origen esiphathelene
Eya kumaHeberu esahlukweni 25 vol. 6 of encwadini yakhe:
"Kuyinto umbono owawuvamile phakathi kwabantu ukuthi lo Epistle
(Hebheru) lalotshwa uClement waseRoma (150-22 ()) kanti ezinye
Abantu bacabanga ukuthi yabhalwa uLuka. "
18 sevangeli Irish Lyon (178) no Hippolitus (220) kanye
Nouclus, isithunywa sevangeli of Rome (251), benqaba ukwamukela
ubuqotho Epistle amaHebheru. Turtullien, umbhishobhi
waseCarthage (d. 200) uthi le Epistle okungokukaNkulunkulu noBarnaba.
Caius, i Presbyter of Rome (d. 251) babalwa nantathu zemiBhalo YesiGreki of
UPawulu futhi akazange ubale le Epistle. Cyprien, umbhishobhi
Carthage (248), akwenzi yimuphi kukhulunywa lokhu Epistle. The
Amasonto Monophysite alifuni ukuvuma esesibili
Incwadi uPetru zikaJohane wesibili nowesithathu.
19 Scaliger uphika Epistle amaHebheru ngokuthi
whoever kwaba umsunguli waleli Epistle lase ulahle isikhathi sakhe.
Eusebius, esahlukweni 23 of vol. 2 of encwadini yakhe ithi:
"Ngokuvamile le Epistle okufanele ube yikho kwamanga futhi abaningana
Abalobi basendulo iye okukhulunywa lokhu. Ngokubona kwethu mayelana Epistle
kaJude akuyona ehlukene, kodwa amasonto amaningi namanje benze ngokuvumelana
it. "
20 The History of the Bible (1850) iqukethe le nkulumo:
"Grotius uthi le Epistle, okungukuthi, i-Epistle of uJude kwaba
eyabhalwa Jude Oskolf (Archbishop) the Oskolf 15 zaseJerusalema
abaphila ngeNkathi uMbusi Hadrian. "
21 Eusebius uye walisho emlandweni wakhe vol. 6, isahluko 25:
"Origen kusho vol. 5 of ehlaziya yakhe iVangeli
UJohane ukuthi uPawulu akazange abhale lutho kuya emasontweni, futhi uma
wabhalela yimuphi Isonto kwakungeyona engaphezu imigqa embalwa. "
22 Ngokusho Origen, bonke zemiBhalo YesiGreki zazo yaqanjwa
Paul, babengavunyelwe abhalwa nguye. Basuke hypothetically kubangelwa
kuyena. Mhlawumbe a imigqa embalwa zikaPawulu nazo zingase zibe khona kulezi
Izincwadi.
23 Ukugcina zonke lezi izitatimende engqondweni, siholwa ukukholwa
iqiniso lamazwi alandelayo ashiwo kuFestu:
"Umbhali beTestamente Elisha azibona uJesu Kristu futhi
abaphostoli bakhe, kodwa umuntu othile ungubani engaziwa utlole
nabo futhi kukhonjwe ukuba zabaVangeli. "
24 Iqiniso yalesi sitatimende okuye kwabonakala ngaphandle kokungabaza. We
baye babonisa kakade kule ncwadi ukuthi lezincwadi eziyisithupha futhi
Encwadi YesAmbulo awazange babekholelwa futhi lahlala wasenqaba
kuze kube yilapho 363; futhi abazange wavuma ngisho mkhandlu
WaseNicaea 325. Kwathi ngo 364 amalungu omkhandlu of in
Liodesia wavuma zemiBhalo YesiGreki eziyisithupha. The Book of yesAmbulo
lahlala ngaphandle ngisho kulo mhlangano, kodwa kamuva ngo 397 kwaba
Wavuma uMkhandlu waseCarthage.
25 Isinqumo emikhandlwini emibili ngalezi zincwadi ngeke kungaba
kubhekwe njengento ingxabano ngenxa yezizathu ezisobala. Okokuqala bonke
nemikhandlu wawukuvumele Book of Jude. UMkhandlu
Liodesia wabe bamukela amavesi eziyishumi esahlukweni 10 kusukela Book
ka-Esteri, futhi izahluko eziyisithupha kamuva isahluko 10.
IsiHlabelelo SeziHlabelelo, UDUTERONOMI, uBharuki, umShumayeli kanye Maccabees
base emkhomba mkhandlu waseCarthage, ngenkathi bonke
nemikhandlu ezalandela ukuqinisekisile isinqumo ngenhla ezintathu
imikhandlu.
26 Manje, uma izinqumo ala mikhandlu abangu isekelwe
izimpikiswano ugunyazwe, okuyinto iningi ngokuqinisekile ayengenalo ke
amaProthestani ngabe wasamukela kubo, kodwa ngakolunye uhlangothi,
Uma izinqumo zabo kabi amandla akhe, njengoba kwaba eqinisweni kunjalo, kwaba
kudingekile amaProthestani ukwenqaba zonke lezi zincwadi. Singa
kakhulu wamangala ukuphawula ukuthi ayamukele Councils "
Isinqumo mayelana zemiBhalo YesiGreki eyisithupha kanye Book of
IsAmbulo kodwa wakwenqaba khona mayelana nezinye izincwadi, ikakhulukazi
incwadi ka Judith okwase balivuma ngazwi linye by
zonke emikhandlwini. Lesi sinqumo futhi umuntu futhi ngaphandle
azithethelele.
27 Isizathu sabo ezisakazwa kuphela, ukuthi izinguqulo zokuqala
la izincwadi zazingasekho, ngeke yamukelwe ngenxa Jerome
ukuqinisekisile iqiniso lokuthi wathola izinguqulo original NekaJude kanye
UDUTERONOMI ngolimi yamaKaledi futhi incwadi yokuqala
UEcclesiasticus ngesiHeberu, futhi lezi zincwadi ziye zahunyushelwa
kusukela izinguqulo original. Ngalolu sisekelo, amaProthestani kufanele
okungenani ukwamukela lezi zincwadi futhi kufanele eqinisweni ngiyilahle
IVangeli likaMathewu kusukela original yaleyo ncwadi kwanqamuka.
28 sitatimende Horne, kakade ocashunwe ngaphambili, kubonisa
Iqiniso lokuthi amaKristu asendulo kwakungewona esithile kakhulu
bebheke ubuqiniso namasiko abo. Ababenawo
ukwamukela bese ubhala zonke izinhlobo izindaba wasenganekwaneni futhi fabulous futhi
amasiko okuyinto kwalandelwa futhi wenza phezu by abantu
izikhathi ezalandela. Ngenxa yalokhu, isiphetho eyamukelekayo kunazo
is ukuthi izazi kulezi mikhandlu ziye kumele wezwa ezinye
la amasiko, okuyinto, ngemva kokuba wasenqaba amakhulu eminyaka,
abangu emkhomba kubo ngaphandle ukuqinisekiswa)
29 Ngoba imibhalo engcwele ziphathwa amaKristu
ngendlela efanayo izincwadi avamile komthetho kanye nokuphathwa civil,
babeqhubeka washintsha futhi kwashintsha imibhalo ukuze ivumelane izidingo zabo.
A izibonelo ezimbalwa lokhu kuyoba kwanele ukusungula isimangalo sethu.
30 Le nguqulo YesiGreki njalo bavuma njengoba
umbhalo elinegunya ngesikhathi Zabaphostoli kuya 5th 1
leminyaka. Izinguqulo YesiHebheru kukholakala ukuthi uhlanekezelwe
kanti inguqulo yesiGreki kwakubhekwa version olunembile.
Ngemva kwalokho isikhundla lezi zincwadi kwase impela kwashintsha.
Le version osontekile emkhomba njengoba okunembile kanye
omunye olunembile njengoba uhlanekezelwe.
31 The Book of uDaniyeli version lesiGreki kwaba esiqotho
amehlo izazi zakuqala, kodwa ngemva Origen wamemezela ukuthi kwaba
engalungile, bamlahla khona futhi bafaka ne version of
KaTheodotion.
32 Epistle of Aristias wahlala phezu uhlu Ongcwele
Imibhalo kodwa ngekhulu nesikhombisa ezinye ukuphikisa babekhona
ephakanyiswe ngokumelene nalo futhi kungazelelwe kube yaphenduka umculu bamanga in
amehlo a] l izazi abangamaProthestani.
33 Le version Latin kukholelwa bangempela by wonke amaKatolika
ngenkathi kubhekwa esontekile futhi kungakholeki by the
AmaProthestani.
34 Incwadi encane kaGenesise wahlala okuqotho futhi kukholakale
kuze kube ngekhulu le-15 lapho encwadini efanayo kwathiwa bamanga
futhi wasenqaba in thel6th leminyaka.
35 lesithathu Book of Ezra namanje emkhomba Greek the
Isonto kodwa yaliwe ngu kokubili amaKatolika kanye
AmaProthestani. Ngokufanayo i-IsiHlabelelo SeziHlabelelo kwakubhekwa
okuqotho futhi ingxenye yemiBhalo eNgcwele kanti usengakwazi ziyatholakala
iCodex Elexandrine, kodwa manje wasenqaba.
36 Ukuqaphela kancane kancane we aluhlaza ekhona inombolo
zezincwadi zabo ezingcwele nakanjani ahole amaKristu, siyozithola
Kamuva, ukuvuma iqiniso lokuthi ingxenye enkulu yeImibhalo elisetshenziswa amaJuda namaKristu aye zinguquko ezinkulu futhi
Ukuhlanekezelwa.
37 Siye lwabonisa ukuthi amaKristu cha possess phi
Amarekhodi eyiqiniso noma izinkulumo ezamukelekayo for ubuqiniso
izincwadi noma iTestamente Elidala noma New T lisha.
Ukuphikisana 55 namaphutha IN THE UMBHALO ZEBHAYIBHELI
"Ukube i-Koran oNgcwele) lalivela ngaphandle kukaNkulunkulu,
kwakuyodingeka ngokuqinisekile bathole kuwo
iphutha okuningi. "(Koran 4:82)
Imibhalo yabo bonke imibhalo Judaeo-Christian ziqukethe ezazisizungezile
ukuphikisana prisingly eziningi namaphutha ezisebusweni kalula
sibonwe ngumuntu umfundi abakhuthele beBhayibheli. Lesigaba ezizinikele
kokukhuluma ezinye zalezi contradictionsl ngokulandelana kwamanani.
Amaphutha ezitholakala kulemibhalo kuzoxoxwa ngokwehlukana in
engxenyeni elandelayo.
1 kunalokhu No. 1
Noma yimuphi umfundi sína okwenza ukuqhathanisa phakathi izahluko
45 no 46 sencwadi ka-Ezekiyeli, begodu izahluko 28 no-29 we
Incwadi kaNumeri uzananzelela ukungqubuzana esikhulu
doctrines2 ngaye kuzo.
2 kunalokhu No. 2
Ukuqhathanisa phakathi esahlukweni 13 iNcwadi uJoshuwa
isahluko 2 kaDuteronomi mayelana ifa the
abantwana bakwaGadi yembula ukungqubuzana plain. Omunye ababili
izitatimende kufanele kubi.
3 kunalokhu No. 3
I IziKronike izahluko 7 no-8 mayelana inzalo
Benjamin yenza isitatimende okuyinto obuphikisana isahluko 46 of
Genesis. Izazi Judaeo-abangamaKristu baye ukuvuma ukuthi
isitatimende esenziwe IziKronike unephutha. Lokhu kuyoba ndi
cussed kamuva.
4 kunalokhu No. 4
Kukhona umahluko omkhulu incazelo lozalo
amagama I IziKronike 8: 29-35 no-9: 35-44. Lokhu kunalokhu
bakuqaphela ngu Adam Clarke othi emqulwini 2 of nga- wakhe
mentary:
Izazi ezingamaJuda zithi Ezra wayethole emibili
izincwadi yayiqukethe lemisho ne
iphikisane amagama kusukela wayengasakwazi bakhethe oyedwa kuya
enye, wahlanganisa bobabili.
5 kunalokhu No. 5
2 Samuweli 24: 9, ithi:
UJowabi badela isibalo sabantu kuze kube
inkosi; kwakukhona kwa-Israyeli ayizinkulungwane ezingamakhulu ayisishiyagalombili
amadoda ahwatsha inkemba namadoda akwaJuda
babe ngamadoda ayizinkulungwane ezingamakhulu amahlanu.
Ngakolunye uhlangothi, sithola in I IziKronike 21: 5:
UJowabe wanika isibalo isibalo sabantu
kuDavide. Futhi wonke u-Israyeli inkulungwane kwe- yizinkulungwane
isihlabathi kanye an amadoda ayizinkulungwane ezingamakhulu abahloma inkemba; kanye
UJuda aba yizinkulungwane ezine namashumi ayisikhombisa eziyishumi
amadoda ahlome inkemba.
The iphutha kulezi zitatimende lilingana a uku- enkulu
tradiction kwenani labantu. Kunomehluko amathathu
abayizinkulungwane ezingamakhulu kwenani Israyeli kuyilapho nzima
umehluko kwenani yaBantu kaJuda yizinkulungwane ezingamashumi amathathu.
6 kunalokhu No. 6
Sifunda ku 2 Samuweli 24:13:
Ngakho Gadl wafika kuDavide, wamtshela, wathi
naye kufanele iminyaka eyisikhombisa yendlala eze kuwe lakho
Izwe?
Nokho sifunda 1 IziKr. 21:12:
Kuphakathi kweminyaka emithathu yendlala nobe ....
Ukuphikisana impela kusobala, kusukela mazwi wangaphambili
meni ukhuluma iminyaka eyisikhombisa yendlala ngenkathi isitatimende sakamuva
ukhuluma emithathu nje kweminyaka yendlala ebhekisela the esenzakalweneso efanayo
Sion. I Abahlaziyi beBhayibheli baye bavuma ukuthi la
Mer Isitatimende unephutha.
7 kunalokhu No. 7
2 AmaKhosi 8:26 sithola la mazwi:
Engamashumi amabili nambili ubudala Ahaziya lapho
waqala ukubusa; wabusa umnyaka owodwa eJerusalema.
Ngokungafani sitatimende esingenhla esikufunda 2 IziKr. 22: 2:
Engamashumi amane nambili ubudala Ahaziya lapho
waqala ukubusa ...
Lokhu ukungqubuzana liyazikhulumela. Isitatimende wesibili
Kusobala engalungile kanye Abahlaziyi eBhayibhelini babe
wavuma lokhu kube njalo. It has to akulungile ngoba yobudala
of Ahaziya Ubaba siqu, uJehoramu, ngesikhathi sokufa kwakhe kwaba 40
eminyakeni and Ahaziya waqala ukubusa emva nje kokufa kwakhe
Ubaba njengoba yaziwa kusukela esahlukweni odlule. Kulokhu uma thina
asisiqedanga sitatimende yokugcina bekuyosho ukuthi indodana
wayemdala kuka uyise eminyakeni emibili.
8 kunalokhu No. 8
2 AmaKhosi 24: 8 kuthiwa lokhu:
UJehoyakini wayeneminyaka eyishumi nesishiyagalombili ubudala lapho eqala
yinkosi ...
Lesi sitatimende is waphikisa by 2 IziKr. 36: 9 othi:
UJehoyakini wayeneminyaka eyisishiyagalombili lapho eqala
yinkosi ...
Ukuphikisana kungaphezu isobala. Sesibili mazwi
Ukutshalwa unephutha njengoba uyoboniswa kamuva kuyo le ncwadi. Lokhu
ungeniswe by Abahlaziyi beBhayibheli.
9 kunalokhu No. 9
Kukhona ukungqubuzana okusobala phakathi izitatimende of
2 Samuweli 23: 8l
["Lezi kube amagama amagorha kaDavide: The
Tachomonite ukuthi
wahlala esihlalweni, induna phakathi izinduna; efanayo kwaba Adino the
Mikhosi: Waphakamisa
umkhonto wakhe emelene ayisishiyagalombili, lowo amenza wabulala ngesikhathi esisodwa. "]
no-1 Chronicle 11: 112
["Nanku isibalo amagorha kaDavide waba,
UJashobehamu an
Hachmonite, induna izinduna: waphakamisa umkhonto wakhe
ngokumelene abangamakhulu amathathu
slam ngaye ngesikhathi esisodwa. "]
Bobabili ukhuluma yamadoda anamandla kaDavide. Adam Clarke,
okwenza imibono izitatimende zangaphambili-2 Samuweli, ine
wacaphuna Dr Kennicot ethi ukuthi ivesi in mbuzo iqukethe
Ukuhlanekezelwa ezintathu ezinkulu. Lokhu akudingi kukhulunyelwa okwengeziwe.
10 kunalokhu No. 10
Kuthiwa ku 2 Samuweli 5 no-6 uDavide eletha uMphongolo
EJerusalema ngemva kokunqoba amaFilisti, kanti izahluko 13 no
14 1 IziKronike, echaza lesi senzakalo esifanayo, enze uDavide
ukuletha uMphongolo ngaphambi kokunqotshwa amaFilisti.
Omunye izitatimende ezimbili kumele okungalungile.
11 kunalokhu No. 11
KuGenesisi 6: 19,20 no 7: 8,9 siyafunda:
Nakuzo zonke izilwane eziphilayo zenyama yonke, ababili zonke
uhlobo Uyakusho baletha uMphongolo, ukuze zihlale ziphila
nawe; bayakuba owesilisa nowesifazane.
Kuzo izinyoni ngezinhlobo zazo kanye izinkomo emva kwabo
hlobo, zonke izilwanyana ezinwabuzelayo emhlabeni ngezinhlobo zazo zawo,
ezimbili zonke izinhlobo kuzakufika kuwe.
Kodwa njengoba senza uqhubeke okuncane osindayo esahlukweni esilandelayo sale ncwadi
sifika ngokuzumayo kule sitatimende.
Kuzo zonke izilwane ezihlanzekile wena thatha wena kuwe by
ngasikhombisa, iduna nensikazi yalo, nakuzo izilwane ezisebusweni
hhayi ahlanzekile ababili, iduna nensikazi.
Lapho senza uqhubekele evesini elilandelayo lithi: "Kuzo izinyoni nazo we
air ngasikhombisa ... "
Ukuphikisana liyazikhulumela.
12 kunalokhu No. 12
Kuyaqondakala kusukela Book of Numeri 31: 7
["Base walwa nabakwaMidiyani, njengoba iNkosi cornmanded
UMose no
Babulala bonke abesilisa "31: 7.]
ama-Israyeli abulala wonke amadoda lakwaMidiyani ngesikhathi
esaphila kaMose, l kuphela amantombazane zabo abasha bavunyelwa ukuba baphile
e se sengqondo. Le nkulumo kuphambene incazelo esinikezwe
AbaHluleli 6
["Futhi isandla sakwaMidiyani samahlula u-Israyeli." AbaHluleli 6: 2
"U-Israyeli gade mpofu kakhulu ngenxa abakwaMidiyani."
AbaHluleli 6: 6]
okuyindawo kuyaqondakala ukuthi ngesikhathi yabAhluleli the
AbakwaMidiyani ziqinile futhi enamandla kangako ukuthi yaphatha
Israyeli ngenkathi ngokomlando umahluko kwesikhathi phakathi ezimbili
isikhathi akuyona eminyakeni engaphezu kwekhulu.
Sengifile nhlobo yayiqothulwe, kanjani okusemandleni abakwaMidiyani
baye eqinile ngokwanele futhi enamandla ukugcina Israyeli
ngaphansi kokubuswa iminyaka eyisikhombisa ngaphakathi esifushane
seminyaka? eyikhulu nje 2
13 kunalokhu No. 13
Eksodusi 9: 6 uthi:
INkosi wenza ukuba nto ngangomuso, futhi bonke
imfuyo yaseGibithe yafa; kodwa izinkomo sabantwana
bakwa-Israyeli bafa noyedwa.
Lokhu kusho ukuthi zonke izinkomo yaseGibithe efile kodwa ni
tradicted ngenye sitatimende Esahlukweni esifanayo
Incwadi ethi othi:
Lowo wayemesaba izwi leNkosi phakathi fu- thi
izinceku zikaFaro wazenza izinceku zakhe nezinkomo zakhe abaleke
ezindlini
Futhi lowo uthathwa yini izwi leNkosi washiya
serants zakhe nezinkomo zakhe endle [Eksodusi 9: 20,21].
The iphutha in the izitatimende ngenhla idinga akukho comment.
14 kunalokhu No. 14
Genesise 8: 4,5 iqukethe le nkulumo:
Futhi uMphongolo waphumula ngenyanga yesikhombisa, ngosuku kunamabandla
Usuku enteenth lwenyanga, phezu kwezintaba of
Ararat.
Futhi amanzi kunciphe njalo kuze okweshumi
ngenyanga: ngenyanga yeshumi, ngosuku lokuqala lwenyanga,
kwakukhona eziqongweni zezintaba wazibona.
Lesi sitatimende iqukethe ukungqubuzana sína amaqiniso, ngoba
uMphongolo wayengase hhayi waphumula entabeni ngowesikhombisa
ngenyanga njengoba kuchaziwe evesini lokuqala uma eziqongweni zezintaba
alikwazanga kuyabonakala kuze kube usuku lokuqala lwenyanga yeshumi njengoba
ochazwa evesini elilandelayo.
15 ukuphikisana No. 15 - 26
Ukuqhathanisa phakathi 2 Samuweli 8 no l Chronicles 18, yenta tintfo letingamjabulisi
uvala inombolo esikhulu ukungafani kanye ukuphikisana
version original ngolimi lwesiHebheru, nakuba nguqulo
kotela baye bazama ukulungisa abanye babo.
Ungakwazi ukukhiqiza kabusha ezinye zazo in izinhlu ezihambisanayo
usebenzisa esichasiselweni Adam Clarke on uSamuweli.
Njengoba singabona kukhona ukuphikisana eziningi kulezi
izahluko ezimbili.
16 2 Samuweli vs. IziKronike
17 2 Samuweli vs. IziKronike
18 2 Samuweli vs. IziKronike
19 2 Samuweli vs. IziKronike
20 2 Samuweli vs. IziKronike
21 2 Samuweli vs. IziKronike
22 2 Samuweli vs. IziKronike
23 2 Samuweli vs. IziKronike
24 2 Samuweli vs. IziKronike
25 2 Samuweli vs. IziKronike
26 2 Samuweli vs. IziKronike
27 2 Samuweli vs. IziKronike
28 2 Samuweli vs. IziKronike
29 2 Samuweli vs. IziKronike
30 2 Samuweli vs. IziKronike
31 2 Samuweli vs. IziKronike
32 2 Samuweli vs. IziKronike
33 kuwukuziphikisa NO. 33
1 AmaKhosi 4:26 iqukethe le nkulumo:
USolomoni wayenezipani eziyizinkulungwane ezingamashumi amane zamahhashi for
izinqola zakhe, nabamahhashi abayizinkulungwane eziyishumi nambili.
Lesi sitatimende ngokucacile waphikisa by 2 IziKronike 9:25,
othi:
USolomoni wayenezipani eziyizinkulungwane ezingamashumi amane for ngamahhashi
izinqola, nabamahhashi abayizinkulungwane eziyishumi nambili;
Urdu kanye izinguqulo Persian babe inombolo efanayo kodwa
Umhumushi arabic sekushintshile abayizinkulungwane ezine kuya yizinkulungwane
ezingamashumi amane.
Adam Clarke, lo umhlaziyi, njengoba waphawula le controversies izinguqulo ezihlukahlukene kanye ehlaziya, akushilo, lokho
kucatshangelwa ukungafani ezihlukahlukene, kungaba ngcono ukuvuma
ukuthi izinombolo (eNcwadini Yamakhosi) ashintshiwe futhi
uhlanekezelwe.
34 kunalokhu No. 34
Ukuqhathanisa 1 AmaKhosi 7:24 no-2 IziKronike 4: 2-3 futhi ndi
uvala ukungqubuzana esitatimendeni amaqiniso.
Kukho kokubili imibhalo a natatorium (ulwandle olubunjiwe) ezenziwe uSolomoni
okukhulunywa. Umbhalo Encwadi YamaKhosi yilesi:
Futhi ngaphansi phama kwalo nxazonke kwakukhona
knops sa it, eyishumi ingalo, sa ulwandle
nxazonke: the knops kwaphonswa imigqa emibili, lapho khona
waphonswa.
Umbhalo yeziKronike iqukethe le ncazelo:
Wenza ulwandle olubunjiwe of yizingalo eziyishumi kusuka komphetho kuya
umphetho, round in ikhampasi ...
Futhi ngaphansi kwaba efanayo ezinkabi, okuyinto akwenza
Compass nxazonke: eziyishumi buyingalo, sa i
sea nxazonke. Imigqa emibili Izinkabi inkatho, lapho khona
waphonswa.
Yilokhu elikushoyo ku-Urdu and English izinguqulo ngenkathi
ukuhunyushwa Arabhu ka 1865 ichaza neither knops noma izinkabi
izinto, kodwa ngokuphelele ezahlukene, uhlobo yamakhukhamba. Zinesumpa! Ox! or
Ikhukhamba! Ungazithola isiphi isihlobo phakathi kwalezi nzima ngokuphelele
ezihlukene izinto?
Adam Clarke, okwenza imibono ngetheksthi yeziKronike,
uveza ukuthi umbono wezazi ezinkulu kwaba ukwamukela
umbhalo Encwadi YamaKhosi, futhi kungenzeka ukuthi izwi
"Bakrem" kungenzeka yasetshenziswa esikhundleni 'bakem ". "Bakrem"
lisho zinesumpa futhi 'bakem "inkabi. Ukuze sibe Ngamafuphi, commentaTor uye wavuma ukuba khona ukuxhaphaza kwebantfu embhalweni
YeziKronike. I labahlanganisi of uHenry noScott bephoqeleka ukuba
bathi lo mehluko embhalweni kwaba ngenxa ushintsho
zezilimi.
35 kunalokhu No. 35
2 AmaKhosi 16: 2 uthi:
Engamashumi amabili ubudala wayeneminyaka Ahazi lapho eqala ukubusa,
futhi wabusa iminyaka eyishumi nesithupha eJerusalema ...
Sithola amazwi ashiwo kule ncwadi efanayo ngo-18: 2 mayelana
Indodana yakhe uHezekiya:
Engamashumi amabili nanhlanu kwaba owesilisa lapho eqala
yinkosi; futhi wabusa iminyaka engamashumi amabili nesishiyagalolunye in
IJerusalema.
Le nkulumo Kamuva kusho ukuthi kumelwe ukuba uHezekiya kade
ozalelwe lapho uyise Ahazi wayeneminyaka engamashumi nanye kuphela ubudala okuyinto
ngokomzimba impossible.l Ngokusobala omunye imibhalo emibili engalungile.
I Abahlaziyi baye bavuma ukuthi isitatimende wangaphambili kuyinto
engafanele. Ephawula isahluko 16 labahlanganisi of uHenry
Scott bathi kubonakala sengathi amathathu okutloliweko esikhundleni
amabili abantu futhi belulekwa ukuba ubheke 18: 2 of the efanayo
ncwadi.
36 kunalokhu No. 36
2 IziKronike 28: 1 uthi:
Ahazi wayeneminyaka engamashumi amabili lapho eqala ukubusa,
wabusa iminyaka eyishumi nesithupha eJerusalema:
Isahluko 29 sencwadi efanayo iqala ngala mazwi:
UHezekiya (indodana ka-Ahazi) waqala ukubusa lapho
wayeneminyaka engamashumi amabili nanhlanu ...
Lapha futhi (njengoba in No. 35) omunye imibhalo emibili kumele ibe okungalungile
futhi ngokusobala kuba umbhalo wokuqala ukuthi unephutha.
37 kunalokhu No. 37
Ukuqhathanisa phakathi 2 Samuweli 12:31 no-1 IziKronike
20: 3, inikeza esinye kunalokhu esobala phakathi ezimbili
imibhalo. Horne futhi uye waphawula lokhu umehluko futhi yasikisela
ukuthi umbhalo we-1 IziKronike kufanele ishintshwe ukuze ngokwengeziwe
nombhalo we Encwadi KaSamuweli. Uthi, "Umbhalo of
Samuel inembile Ngakho-ke umbhalo yeziKronike angase Ngokuka
ngi- kumele kushintshwe. "
Yini okumelwe kuphawulwe kulesi sibonelo iyona despotic futhi
sengqondo ngokungadingekile kwezazi zenkolo abangamaKristu maqondana ongcwele yabo
imiBhalo. Iqiniso isimanga kakhudlwana kulokhu wukuthi lolu
ukusikisela yalandelwa umhumushi Arabhu ngo 1844 in the
kolunye uhlangothi kuya lokhu kusikisela. Lelo okungukuthi, yena walishintsha
umbhalo we uSamuweli ukuba livumelane umbhalo yeziKronike futhi
akubona abasebenzela round njengoba kwasikiselwa ngu Horne.
Abafundi sale ncwadi akufanele simangale yilo. Bathi
maduze kuyoba eza aluhlaza njalo lokhu nature - a
Umkhuba evamile amaKristu.
38 kunalokhu No. 38
Sifunda 1 AmaKhosi 15:33:
Ngomnyaka wesithathu ka-Asa inkosi yakwaJuda waqala UBahasha
indodana ka-Abiya yinkosi wonke phezu kukaIsrayeli eTiriza,
amabini anamine.
Ngokuphambene kulesi 2 IziKronike 16: 1 uthi:
Ngomnyaka wamashumi amathathu lesithupha wokubusa Asa
UBahasha, inkosi yakwa-Israyeli wakhuphuka wahlasela uJuda ...
Ukuphikisana phakathi ematheksthi kungaphezu ecacile. One
of the imibhalo emibili kumele nokubi ngoba ngokuvumelana yokuqala
umbhalo uBahasha wafa "ngonyaka wamashumi amabili nesithupha ka-Asa wokubusa siqu ukuze
ngomnyaka wamatshumi amathathu lesithupha wokubusa Asa siqu ubelokhu efile for eziyishumi
kweminyaka. Ngokusobala UBhahesha ngeke bahlasela uJuda emva kweminyaka eyishumi
Ukufa kwakhe.
I labahlanganisi of uHenry noScott, ikhuluma umbhalo
YeziKronike ziye wathi, "Asheri, isazi omkhulu yobuKristu, ine
wathi: "Lo nyaka amabili nesithupha akulona ngonyaka ka-Asa wokubusa siqu, kodwa
lona unyaka we division kombuso elalisendlini the
isikhathi kaJerobowamu. "
Nokho, izazi zobuKristu, ziye wavuma ukuthi umbhalo
YeziKronike unephutha - noma inombolo amathathu nesithupha ine
itsetfwe amabili nesithupha noma inkulumo ethi "division of the
zombuso "kumelwe abeke esikhundleni Asa.
39 kunalokhu No. 39
Umbhalo 2 IziKronike 15:19 yilesi:
Futhi kwakungekho mpi kuyo nanhlanu ngonyaka wamashumi amathathu
of Asa.
Lombhalo uyaphinda ngokuhlambalaza umbhalo 1 AmaKhosi 15:33 njengoba
iye kuboniswe ingxabano owedlule ngaphansi kunalokhu
No. 38.
40 kunalokhu No. 40
Isibalo USolomoni amaphoyisa siqu ukubheka emva umsebenzi
kuchazwa ngokuthi abayizinkulungwane ezintathu namashumi-1 AmaKhosi 5:16
kanti ngo-2 IziKronike 2: 2 le nombolo kukhulunywa ngokuthi ezintathu
namakhulu ayisithupha namashumi Abahumushi lesiGreki ziye okushintshiwe
le nombolo okwenza kube angamakhulu ayisithupha.
41 kuwukuziphikisa NO. 41
Umbhalo 1 AmaKhosi 7:26 enikeza incazelo
"Ulwandle olubunjiwe" eyenziwe uSolomoni uthi, "It equkethwe amabili kwe- yizinkulungwane
sand zokugeza ", kanti embhalweni-2 IziKronike 4: 5 uthi:" It
lwamukela okulingene namabhati "abayizinkulungwane ezintathu.
Le nguqulo wasePheresiya, 1838, ukhuluma umthamo emibili
eziyizinkulungwane "izithixo". Le nguqulo wasePheresiya, ngo-1845, iqukethe "Ababili
Imikhumbi eziyinkulungwane, "Futhi inguqulo wasePheresiya, 1838, iqukethe,
"Izithixo eziyizinkulungwane ezintathu". I nokushintshashintsha kanye ukungafani
kulemibhalo ahlukahlukene azikhulumele.
42 kuwukuziphikisa NO. 42
Lapho isahluko 2 of the Book of Ezra uqhathaniswa le
ter 7 zikaNehemiya, ukungafani eziningana futhi ukuphikisana
ematheksthi kuyabonakala. Ngaphandle semibhalo umehluko, kukhona
amaphutha in inombolo Israyeli.
Ezahlukweni ezimbili kukhona amabili ukuphikisana kwamanani
kanye nabanye abaningi lapho amagama ezigxile. Ungakwazi uphawule
iziphambeko ngokuqondene izinombolo of the abakhululiwe
Israyeli.
Lokhu okulandelayo iyona amazwi kuphikisana kusuka zombili:
6 Abantwana Pahath- 11 Abantwana bakwa Pahath
UMowabi ... ezimbili namakhulu ayisishiyagalombili uMowabi ... ezimbili namakhulu
ayisishiyagalombili
neshumi nambili. neshumi nesishiyagalombili.
8 abantwana bakwaZathu: ngamakhulu ayisishiyagalolunye 13 The chilren bakwaZathu:
ngamakhulu
namashumi amane nanhlanu. ayisishiyagalombili namashumi amane nanhlanu.
12 abantwana bakwa-Azigadi, a 17 Abantwana Azad
ayizinkulungwane ezimbili namashumi amabili nambili namakhulu amathathu namashumi
namabili. amabili nambili.
15 abantwana bakwa-Adini, ezine 20 abantwana bakwa-Adini, abayisithupha
namashumi amahlanu nane. namashumi amahlanu nanhlanu.
19 chlldren bakwaHashumi, 22 abantwana bakwaHashumi
namashumi amabili amabili nantathu. amathathu namashumi amabili
28 Abantwana laseBheti-el ayisishiyagalombili.
no-Ayi: ngamakhulu amabili amabili 32 Amadoda eBeti-el ne-Ayi,
futhi abathathu. an namashumi amabili nantathu.
Zombili imibhalo bevumelana inani Israyeli
bafika eJerusalema emva kokukhululwa ekuthunjweni eBhabhiloni.
Lezi zahluko bathi ngamashumi amane nambili namakhulu amathathu
namashumi ayisithupha. Kodwa uma wengeza nabo thina ngokwethu, senza ngeke
ukuthola le nombolo ongamiswanga Ezra noma ku uNehemiya. The
inani ngokusho Ezra ufika amabili nesishiyagalolunye namakhulu ayisishiyagalombili
neshumi nesishiyagalombili, ngesikhathi uNehemiya okunezela up to amathathu
one namakhulu ayisishiyagalombili nesishiyagalolunye.
Futhi le inani elungile ngokwezinto mlando.
Joseph (Eusephius) ithi esahlukweni sokuqala vol. 2 of wama- zulu wakhe
mboni:
AmaIsrayeli afika evela eBhabhiloni ubale kuya
ezingamashumi amane nambili namakhulu amane namashumi ayisithupha nambili.
Umhlanganisi of uHenry noScott ehlaziya bathé ngaphansi
the imibono embhalweni Ezra:
A umehluko omkhulu kuye kwabangelwa phakathi kulesi
isahluko kanye isahluko 7 kaNehemiya by the abakopishi. At
nesikhathi behumusha esiNgisini, the ukulungisa
Kwenziwa ngokusebenzisa amakhophi atholakalayo. Nomaphi lapho
amakhophi ayitholakalanga, inguqulo yesiGreki kwaba
kunamaqiniso yesiHebheru.
Kungaphawulwa kanjani imibhalo lomBhalo Ongcwele kukhona kanjalo
wahlanekezela kalula egameni ukuyiqondisa, futhi kanjani imibhalo
lahlala yavuma eminyaka izoshabalala kusukela
izincwadi. Khonamanjalo izincwadi zisekhona egcwele amaphutha kanye ndla
tradictions.
Eqinisweni, iqhaza of element womuntu kulezi zincwadi ine
wawukhona kusukela avelaphi. Abakopishi kukhona unjustifiably asolwe ngokwenza amaphutha. Ngisho nanamuhla a bheli ngokuqhathanisa
uku- lezi zahluko ezimbili kuyokwembula amaphutha ezingaphezu kuka amabili
futhi aliziphikisi.
43 kunalokhu No. 43
Sithola lesi sitatimende ngo-2 IziKronike mayelana igama
kanina King Abiya:
Unina Igama siqu futhi kwaba Michaiah, indodakazi
of Uriyeli waseGibeya. (13: 2)
Ngokuphambene le sithola amazwi ashiwo kule ncwadi efanayo
umphumela wokuthi:
Wathatha UMahaka indodakazi ka-Abisalomu; okuyinto
wamzalela Abiya ... (11:20)
Again le nkulumo mithandazo waphikisa incwadi 2
Samuel 14:27 othi Absalomu waba nendodakazi eyodwa kuphela
ngokuthi uThamari.
44 kunalokhu No. 44
Kuyaqondakala kusukela Book of kuJoshuwa isahluko 10 ukuthi
Israyeli wathatha phezu eJerusalema ngemva kokubulala inkosi, kanti 15:63
yencwadi efanayo ophika ukuthunjwa kweJerusalema
Israelites.2
45 kunalokhu No. 45
2 Samuweli 24: 1 uthi:
Ngokuphindaphindiwe Intukuthelo kaJehova yavutha
u-Israyeli, futhi wathuthela uDavide ngokumelene nabo ukuba bathi,
Hamba, inombolo Israyeli noJuda.
Lesi sitatimende is ngokucacile waphikisa by I IziKronike 21: 1
lapho ithi lokhu kwavezwa sokucasuka uSathane. Kusukela,
ngokusho amaKristu, uMdali ububi UNkulunkulu akayena, lokhu
iphenduka ibe kuwukuziphikisa esinzulu.
Ukuphikisana lozalo
KUKAJESU NO. 46-51
A ukufundwa ukuqhathanisa we lozalo lukaJesu ngokusho
iVangeli likaMathewu futhi uhlu lozalo ngokukaLuka
yembula eziningi eziphikisanayo:
46 kunalokhu No. 46
UMathewu uchaza uJosefa indodana kaJakobe 1:16, kanti uLuka uthi
UJosefa indodana kaEli 3:23
47 kunalokhu No. 47
NgokukaMathewu 1: 6, uJesu owayeyisizukulwane kaSolomoni,
indodana kaDavide, kanti uLuka 3:31 ubeka yena wangena line kaNathani,
indodana kaDavide.
48 kunalokhu No. 48
UMathewu uthi lokhokho bakaJesu kokulungile kuDavide
kuya kokudingiswa Israyeli bonke amakhosi ninedumela okukhulu,
kanti uLuka uthi, ngaphandle uDavide noNathani akekho kubo wayeyinkosi.
Base ngisho eyaziwa ngokuthi ubuntu abaqavile kwabo
isikhathi.
49 kunalokhu No. 49
From Mathewu 1:12 sifunda lokhu uSheyalitiyeli wayeyindodana
Jeconias kanti uLuka 3:27 usitshela ukuthi wayeyindodana Neri.
50 kunalokhu No. 50
Sifunda kuMathewu 1:13 ukuthi "uZerubhabhele wazala Abiyudi," uma
Luka 3:27 uthi, "esasingesokugcina indodana Rhesa okwakuyigama indodana
UZerubhabhele. "Kuyoba kumangaze kakhudlwana noma kunalokho ezithakazelisa kakhulu
ngokuba umfundi ukwazi ukuthi IZIKRONIKE likhuluma bonke amagama
amadodana ka uZerubhabhele, futhi Rhesa nor Abiyudi ukuvela.
Kubonakala sengathi yomibili amagama zamanga.
51 kunalokhu No. 51
NgokukaMathewu kukhona amabili nesithupha izizukulwane kusukela
David kuJesu, kanti ngokusho kukaLuka kukhona amane. Njengoba
isikhathi esithile phakathi kukaDavide uJesu iminyaka eyinkulungwane,
igebe kusuka kwesinye isizukulwane kuya kwesinye ngokusho UMathewu
engamashumi amane kanye ngokukaLuka engamashumi amabili nanhlanu. Lokhu ukutradiction kuyacaca kangangokuba akudingi comment. Kube
imbangela amahloni kakhulu zemfundiso yenkolo yobuKristu futhi
izazi kusukela kwasungulwa lezi kwamaVangeli amabili.
Iqembu lezazi engathi Eichhorn, Kaiser, Heins, De
Wett, Winner Fritsche nabanye baye ngokucacile bavuma ukuthi
la amaVangeli amabili ingabe ngempela aqukethe kuwukuphikisana an unjustinature fiable. Njengoba nje amaVangeli aqukethe amabili ukungafani in
kwezinye izindawo, ngakho la futhi bahlukile nomunye. Had
ayeyingxenye free kusuka ukungafani lonke, abanye ukuqondanisa
ngoba umehluko encazelweni lozalo wawungase
elifunyenwe.
Adam Clarke Nokho, ukwenza imibono isahluko 3
ULuka, uye ngokungathandi wacaphuna abanye justifications kanye
Amazwi akhe eshaqisayo ngabo. Anakho, isibonelo,
ocashunwe Harmer ekhasini 408 of vol. 5 okwenza le angadliwa
athethelela:
Amatafula zozalo kahle agcinwe amaJuda.
Kuyaziwa wonke umuntu ukuthi uMathewu noLuka babe
iphutha ngendlela efana ukuze amahloni bonke yasendulo
Izazi zanamuhla. Kodwa njengoba ukuphikisa eziningana navuswa
esikhathini esidlule ngokumelene umbhali, amaphuzu amaningana ngabazeka
izincwadi, futhi, lezi ukuphikisa, kamuva, ukhiqize
ukuba umusa wakhe, ngokufanayo lo isikhalo futhi, kuthanda
azomsiza. Futhi isikhathi ngokuqinisekile uyokwenza lokho.
Nokho, le ukungqubuzana yimbi kangangokuba iye yabangela
amahloni olukhulu kokubili izazi zasendulo nezanamuhla. Yabo
isimangalo ukuthi amatafula lozalo bagcinwa belondekile AmaJuda kuyinto
bamanga njengoba iye ngokomlando kwafakazela ukuthi babhujiswa
in inkambo izinhlekelele nezingozi ngeshwa
ziye Dogged umlando wamaJuda. Ngenxa yalokhu osobala
amaphutha zitholakala umbhalo Ezra kanye nalezi emaVangelini.
Manje uma le kwaba isimo imiBhalo Ezra ngesikhathi siqu,
omunye ngeso lengqondo isimo kulemibhalo ngesikhathi
abafundi. Uma le zozalo the ubuntu okuphawulekayo kanye
abapristi abakwazanga lilondolozwe, kungakanani ukuthembela kungenziwa bagqoke
lozalo kaJosefa abampofu owayeneminyaka nje umbazi. It is a
ukucabangela kungenzeka ukuthi abavangeli kungenzeka yokutholwa
emathebula ezimbili ezahlukene lozalo ngokuqondene uJosefa, athwalwe
penter, ngaphandle kokucabangela efanele zinembile. Harmer ithemba lami
ukuthi isikhathi lokhu isikhalo esivuna abalobi
Kubonakala kude kakhulu ukuba igcwaliseke kusukela nesishiyagalolunye eminyaka
Sekudlule ngaphandle abaVangeli kokuba yakhulula kulesi
udaba.
Ukube kwaba nokwenzeka ukuba benze kanjalo, khona ngabe kwenziwa a eside
esikhathini esidlule, ebona ukuthi kule minyaka emithathu eminyaka Europe azenzile
Intuthuko enjalo ngobubona wonke amagatsha isayensi zisenology futhi uye efunde endlini yengcebo izinsiza
basize kule ukufuna iqiniso. Ngenxa zesayensi
nocwaningo
emkhakheni wenkolo, benza kuqala wenza ezinye izinguquko in yabo
nokholo wabe wasenqaba aluhlaza eziningi naletintfo esungulwe
kanye nezimfundiso nenkolo yabo.
Ngokufanayo uPapa, okwakuthiwa eliyiqiniso kanye
igunya eliphakeme amaKristu emhlabeni wonke, kwaba
wamemezela nomkhohlisi futhi bengafaneleki ukwethenjwa. Ngaphezu kwalokho, eigama izinguquko, amaKristu baba ihlukaniswe yaba eziningana
amahlelo futhi waqhubeka enza okuthiwa izinguquko baze Ekugcineni
kwadingeka amemezele ukuthi ubuKristu sisonke kwakungeyona ngaphezu
ukuqoqwa imibono whimsical netindzaba fabulous. Njengoba sazi lokhu
Isimo ikusasa akavumi ukuba nethemba yimuphi positive
imiphumela
Okuwukuphela kwencazelo salokhu kunalokhu ozoqhutshwa
ezinye izazi okungukuthi ukuthi mhlawumbe uMathewu uye wachaza
uhlu lozalo kaJosefa kanti uLuka okungenzeka yabhalwa
uhlu lozalo sikaMariya. Kulokhu uJosefa lalizoba yiNdodana
in-emthethweni Heli owayeneminyaka ngokwakhe ngaphandle indodana. UJosefa, Ngakho
kuqala, kungenzeka yachazwa ngokuthi indodana kaEli. Lokhu explasizwe akwamukeleki futhi wasenqaba ngenxa yezizathu eziningana.
Okokuqala ngenxa yokuthi kuleli cala uJesu wayengeke ozalweni
USolomoni kodwa luka kaNathani, njengoba bekungaba kufakwe
in lozalo nonina side siqu, hhayi ukuthi kaJosefa, the
umbazi. Uma lokhu kunjalo, uJesu akunakwenzeka ukuthi kwakuyintando
UMesiya, kusukela uMesiya owayekade labikezela by the
abaprofethi kwadingeka ozalweni uSolomoni. Yingakho omkhulu
Umholi we ukholo abangamaProthestani yasenqaba le ncazelo othi
umphumela ukuthi, "Noma ubani akufaki uKristu kusukela
uhlu lozalo kukaSolomoni, okuvimbela uKristu ekubeni
uKristu. "
Okwesibili le ncazelo akuyona kwamukeleke kuze kube ubonakaliswa
ngokusebenzisa imibiko eyiqiniso zomlando ukuthi ngempela uMariya
indodakazi kaEli noNathani line siqu wawunqamula kwakhe. Mere
ezizathwini akusizi ngalutho kulokhu ikakhulukazi lwa
ithonya of the amazwi Isitha ka Calvin and Adam Clarke. On
Kunalokho, ubizwa ngokucacile ezishiwo eVangelini likaJohane ukuthi
abazali noMariya Jehoachim noJowana. Futhi noma
le Gospel ayibonwa amaKristu banamuhla njengendlela
Incwadi lwembula eyabhalwa uJohane, umfundi kaJesu, kuba,
ngokungangabazeki idokhumende lenani elikhulu zomlando. Umbhali Its kusobala
wakho- kungokwalabo izikhathi okuqala ubuKristu. Le ncwadi kusobala
wakho- ine value zomlando ukwedlula izincwadi onokwethenjelwa kakhulu
umlando. It ngeke Ngakho-ke, kufanele waphika by unauthenticated
Imibiko.
St. Augustine wathi wathola isitatimende encwadini ethile
ukuthi uMariya wayeyintombi umLevi. Lokhu kuphambene kwakhe kokuba inzalo
okukukhathazayo of uNathani. Ngaphandle kwalokho, sithola isitatimende alandelayo eIncwadi kaNumeri:
Futhi zonke indodakazi, ukuba possesseth ifa
yimuphi esizweni bakwa-Israyeli, kuyakuba umkakho kuze munye
womndeni wesizwe sikayise, ukuthi abantwana
ka-Israyeli angase bajabulele yilowo nalowo ifa lakhe
obaba.
Futhi ngeke ifa asuse komunye isizwe
kwesinye isizwe; kodwa zonke omunye izizwana nazingane
izingane-Israyeli kuyakuba azigcine efeni lakhe siqu.
(Numeri 36: 8,9)
Futhi eVangelini likaLuka sifunda:
Kwakukhona umpristi othile ogama lakhe nguZakariya, esigabeni sika
Inkambo Abia: nomkakhe kwaba yamadodakazi
Aroni.
Yaziwa emaVangelini ukuthi uMariya ahlobene eduze
kuya umka kaZakariya (Elisabeth) okusho ukuthi uMariya
wayebuye luka-Aroni. Esikufundile nje ngamandment of Torah (IziNcwadi Ezinhlanu Zokuqala) ukuthi noma yikuphi indodakazi the nazingane
izingane ka-Israyeli kufanele ke ngishade esizweni sakhe siqu,
Futhi uJosefa kufanele ozalweni Aroni. Jesus, kulokhu,
wayeyovela ozalweni lukaDavide.
Ukuze ugweme lokhu kudideka zozalo ezimbili ezahlukene babeyizinkulungwane ukubhaleeziyishumi. Njengoba laba amaVangeli Akwaziwa kuze kube sekupheleni
ngekhulu lesibili, umlobi oyedwa lozalo wahlala engaziwa
komunye genealogist. Lona kwesizathu for the kuukungqubuzana wathumela emaVangelini amabili.
Okwesithathu, uMariya indodakazi kaEli, kumele ube
waba nolwazi abalobi basendulo, ababengafuni ngokwazi
ngi- ziye owethulwe okunjalo izincazelo engakholeki okuyinto,
kamuva, wasenqaba futhi waklolodelwa abalobi yanamuhla
Okwesine, iVangeli likaMathewu lithi:
UJakobe wazala uJosefa, indoda kaMariya, ngaye
Wazalwa uJesu, obizwa ngokuthi uKristu.
Nakuba uLuka uthi:
Indodana kaJosefa, okwakuyigama indodana kaEli.
Zombili izitatimende abonisa ngokucacile ukuthi abalobi sibhala
lozalo kaJosefa.
Fifthly, uma sithatha ngokuthi uMariya waba indodakazi kaEli,
ULuka Isitatimende ngeke ngaphandle uma wafakazela ukuthi kuyiqiniso
wesintfu phakathi kwamaJuda ukuthi, esikhathini ukungabikho a real
Indodana, esetshenziswa zihlanganisa igama lendodana-in-law yabo yabo
lozalo. Lokhu akuzange kangaka le bezilokhu kufakazelwa yimuphi uyiqiniso
Ingxabano. Kuze kube izicelo unauthentic we izazi we
nokholo Protestant nikhathazekile ahlala akwamukeleki kithi
ngenxa yokuntula kwabo ubufakazi nokuphikisana esemthethweni.
Asazi ukuphika ukuthi kungenzeka umuntu othile ukuba
ezihambisana nomunye umuntu ihlobene kuye ngokusebenzisa kwakhe
Ubaba noma unkosikazi noma ngisho ukuba uthisha wakhe noma umpristi yakhe futhi mhlawumbe
ukuhlotshaniswa igama lomunye umuntu. Okungukuthi thina
Kungenzeka, isibonelo, zimbiza ngokuthi inkosi umshana siqu noma
inkosi umkhwenyana komthetho siqu ukuze siqaphele naye ngokusebenzisa aziwayo
Ubuntu. Lolu hlobo association kuyinto ehluke ngokuphelele
kumuntu kokuba kufakwe uhlu lozalo yomunye
Umuntu. Kungenzeka ukuthi kungenzeka ukuthi yisiko
amaJuda ukuba athi kukhona indodana yakhe Umukhwe umthetho,
kodwa uhlala ukuba ngokomlando kwafakazela ukuthi umkhuba onjalo
ayekhona.
Elinye iphuzu okufanele kuphawulwe lapha ukuthi iVangeli likaMathewu
ngeke aye eyaziwa nobe wavuma ngesikhathi uLuka.
Ngale kwalokho kwakuyoba ngeke kwenzeke for uLuka ukuba contradict Matewu ngamabomu ukuze kuye kwabangela embar- sína
rassment kuya ayesekela ubuKristu yasendulo imodemu.
52 ukuphikisana No. 52 - 53
53
A ukufundwa ukuqhathanisa uMathewu 2 noLuka presents a
ukuphikisana okukhulu kuya umfundi futhi eluse kubonisa ukuthi ningawaphonsi
mela of amaVangeli amabili ephefumulelwe ngokwaphezulu.
Kuyaqondakala kusukela incazelo kuMathewu ukuthi abazali
li ngoMesiya ngisho nangemva kokuzalwa kwakhe wahlala eBhetlehema. Ikona
wabuye wacacisa ngenye incazelo kuMathewu ukuthi period of beselapha eBhetlehema wayeneminyaka engamashumi amabili. Ngenxa dominasweni we Magians bona kamuva bathuthela eGibhithe futhi waphila
khona ngesikhathi esaphila kaHerode, l futhi emva kokufa kwakhe, bona
retumed ukuze siphile eNazaretha. Luka Ngakolunye uhlangothi, usinikeza
incazelo ehlukile. Uthi abazali uJesu "waya
EJerusalema ngemva uMariya ngivalelwe siqu, 2 futhi ukuthi ngemva ukunikela
umhlatshelo baya eNazaretha futhi wahlala khona. Kodwa bona
asetshenziselwa ukuya eJerusalema unyaka nonyaka edilini lika ngePhasika.
Ngokusho kwakhe akukho Umbuzo we Magians "ngaba eBhetlehema. Ngokufanayo, abazali bakaJesu bebengaba not
baya eGibhithe futhi sahlala khona kuyacaca kulokho okushiwoyo
ukuthi uJosefa akazange nanini washiya uJuda ekuphileni kwakhe futhi kungabi ngenxa eGibhithe
noma for
iyiphi indawo.
Singafunda iVangeli likaMathewu ukuthi uHerode kanye
Abantu bakwaJuda kwakungewona bazi kokuzalwa Jesus4 kuze
Magians bambikela kuye.
Ngakolunye uhlangothi uLuka uthi emva uMariya evalelwe siqu
lapho abazali uJesu 'babeye eJerusalema ukuba anikele umhlatshelo
bahlangana uSimeyoni, ngubani wayeyindoda elungile futhi kubani kwakufanele
yambulelwa ngoMoya oNgcwele ukuthi wayengeke afe aze
esebone uMesiya. Waphakamisa uJesu eliphezulu ezingalweni zakhe watshela
abantu izimfanelo zakhe ezinkulu. Ngokufanayo Anna, umprofethikazi,
watshela abantu mayelana nokuza kukaMesiya
wabonga uNkulunkulu. Manje uma sivuma ukuthi uHerode kanye nabantu bakhe ababe
izitha zikaJesu, uSimeyoni ngabe abazange baziswe abantu
ngoJesu ethempelini lapho izitha zakhe nxazonke,
futhi kwakuyoba umprofethikazi, Anna, ziye wadalula ukuthi ungubani
uKristu abantu baseJerusalema.
Isazi Norton, ngubani advocate enkulu yamaVangeli,
uye wavuma ukuba khona ukuphikisana kwangempela emibhalweni emibili,
futhi wanquma ukuthi umbhalo likaMathewu kwaba eziyiphutha nokuthi of
ULuka wayeqinisile.
54 kunalokhu No. 54
It is wafunda iVangeli likaMarku ukuthi uKristu wabuza
away ebandleni ukuya emva ntshumayelo yakhe imizekeliso, l kanye
sea ngaleso sikhathi kwaba neziphepho. Kodwa kusukela iVangeli likaMathewu thina
zifunde ukuthi lezi zenzakalo zenzeka emva eNtshumayelweni
Mount.2 Yingakho uMathewu wachaza mifanekiso esahlukweni
13 zeVangeli lakhe. Le ntshumayelo Ngakho, unamanga bebelokhu
isikhathi eside emva kwalezi zenzakalo, njengoba izintshumayelo ezimbili ehlukana
by isikhathi eside. Omunye izitatimende ezimbili Ngakho, kufanele kube
ngokuyisisekelo okungalungile. Abalobi ababili, abathi bangabalandeli amadoda
ugqozi nobe zibhekwa ngabantu unjalo, akufanele
ukwenza izitatimende eziyiphutha.
55 kunalokhu No. 55
IVangeli likaMarku lichaza inkhulumomphikiswano kukaJesu kanye
AmaJuda ezenzeka emva kwezinsuku ezintathu kokufika kwakhe eJerusalema.
UMathewu ubhala ukuthi yenzeka ngosuku lwesibili.
Omunye sitatimende ababili kusobala kumele kubi. Horne
uthi in umhlaziyi yakhe (vol. 4 k. 275 1822 edition) mayelana
le ukungqubuzana nalowo okuxoxwe ngaphambi ukuthi: "Kukhona
akunakwenzeka yokuchaza la ukungafani. "
56 kunalokhu No. 56
Ukulandelana kwezenzakalo emva eNtshumayelweni YaseNtabeni njengoba
enikezwa uMathewu 8: 3,13,16 lihlukile eyodwa enikezwa
Luka 4:38 5:13, 7:10
Ngokwesibonelo, izenzakalo ngokusho uMathewu kwenzeka kuleli
uhlelo; elapha onochoko, uJesu 'efika eKapernawume, ukuphilisa
Inceku isikhulu esingumRoma, nokwelashwa uPetru siqu umama-eziumthetho. IVangeli likaLuka kuqala uchaza isenzakalo likaPetru yami
umama wakwakhe ke esahlukweni uchaza ukuphulukiswa we
onochoko futhi esahlukweni ukuphulukiswa inceku a Roman
Isikhulu. Omunye izitatimende ezimbili ngokuqinisekile kufanele erroneous.
57 kunalokhu No. 57
Ngokusho eVangelini likaJohane 1: 19-21 ezinye abapristi
AmaLevi zathunyelwa amaJuda kuJohane ukuba bayobuza uma Elias.
Waphendula, "Angisiye Elias." Lesi sitatimende kuyinto ngokucacile contradicted nguJesu ngokusho uMathewu 11:14 lapho uJesu
ecashunwa ethi "Futhi uma nivuma ukukwamukela, lo ungu-Eliya okuyinto
yayiwukuba ukuza. "Futhi sithola lesi sitatimende kuMathewu
17: 10-13:
Abafundi bakhe bambuza, bathi: Pho bathi
ababhali ukuthi u-Eliya kuqala kumelwe kufike?
UJesu waphendula, wathi kubo: Eliya ngempela
oyophuma kuqala, futhi abuyisele zonke izinto.
Kepha ngithi kini: Eliya ufikile kakade, futhi
ayemazi cha, kodwa benza kuye konke
bona ohlwini. Ngokufanayo kuyakuba njalo iNdodana yomuntu ehlupheka of
kubo.
Khona abafundi baqonda ukuba ubekhuluma kuyo
kubo kukaJohane, uMbhapathizi.
Zombili le mibhalo iveze ukuthi uJohane uMbhapathizi is the othenjisiwe
Elias, umphumela waba ukuthi izitatimende bakaJohane noJesu ni
tradict wodwa.
Ukufundisisa izincwadi zobuKristu kwenza kube
cishe kungenakwenzeka ukukholelwa ukuthi uJesu uyileyo
UMesiya. Ukuze kwesisekelo impikiswano yethu, amaphuzu amane alandelayo
kufanele kuqala kuqashelwe:
Okokuqala, ngokusho encwadini kaJeremiya lapho uJehoyakimi,
indodana kaJosiya, yokushiswa umbhalo eyabhalwa uBharuki
kuJeremiya aphindaphinde siqu, uJeremiya wasithola IsAmbulo elandelayo
wokuthokoza evela kuNkulunkulu:
Usho kanje iNkosi kaJehoyakimi King yakwaJuda; Yena
uzakuba akekho wokuhlala phezu kwesihlalo sobukhosi sikaDavide [Jeremiya 36:30]
Ngokusho izwi uGabriyeli njengoba ecashunwe uLuka kuba zeSary for uMesiya ukuba ahlale esihlalweni sobukhosi sikaDavide:
INkosi uNkulunkulu ngiyakunika kuye isihlalo sobukhosi
uyise, uDavide [Luka 1:32]
Okwesibili, ukuza kukaKristu kwaba okunombandela phezu
ukuza Elias ngaphambi kwakhe. Omunye emaphuzwini ezinkulu
AmaJuda ukusekela ukungakholwa kwabo kuKristu kwakuwukuthi Eliya kwadingeka cha
woza, kuyilapho yena ozayo ngaphambi uMesiya kwaba kahle
ezidingekayo ngokusho izincwadi zabo. UJesu ngokwakhe wakuqinisekisa ukuthi
Elias kumele eze kuqala, kodwa ngesikhathi esifanayo wathi Eliya kwadingeka
eze kakade, kodwa abantu abazange babone ukuthi nguye. Ngakolunye
Bengakwazi ukubona leli khasi.
ngaphandle kokuthi izinguqulo ekuqaleni ashintshiwe.
64 ukuphikisana No. 64-67
65
66
67
Le mibhalo elandelayo iyaphikisana:
(1) Mathewu 2: 6 noMika 5: 2.
I uMathewu vesi lithi:
Futhi wena eBhetlehema, ezweni lakwaJuda, ubuciko hhayi
Okungenani phakathi Izikhulu zakwaJuda ngokuba out of kuwe iyo
wozani ngumbusi, lokhu kuyakuba abuse abantu bami u-Israyeli.
Embhalweni kaMika, eBhetlehema kukhulunywa ngokuthi kancane.
(2) Izenzo 2: 25-28 namavesi ezine iHubo 15, ngokusho
inguqulo-Arabhu futhi iHubo 16: 8-11 ngokusho kwezinye ncwadi
nobuhlobo.
(3) Epistle amaHebheru 10: 5-7 iyaphikisana iHubo No.
39 (Arabic) neHubo No. 40: 6-8 ngokusho kwezinye nguqulo
nezi-. Umbhalo yamaHebheru has:
Ngalokho lapho kuza ezweni, uthi,
Hlabani nangomnikelo ubuyakuyigcina hhayi, kodwa usuke body
wena walungisa kimi: In iminikelo yokushiswa nemihlatshelo ngenxa
sin wena awubanga ubumnandi. Ngase ngithi: Lo: Ngiza
O Nkulunkulu intando yakho,!
Nakuba esikhathini yamaHubo lithi:
Hlabani nangomnikelo Wazila Ungafisi; mine
izindlebe wena uye wavula: umnikelo wokushiswa nomnikelo wesono
na kungadingeki.
Ngase ngithi: 'Bheka, ngiyeza; in the umthamo encwadini khona
kulotshiwe ngami,
Engijabula ukwenza intando yakho, O Nkulunkulu wami; yebo, nomthetho wakho
ngaphakathi enhliziyweni yami.
(4) IzEnzo 15: 16,17 ayihlangani Amose 9: 11,12.
In yezEnzo 15 lithi:
Emva kwalokhu Ngizobuyela, futhi oyokwakha futhi
itabernakele kaDavide, okuyinto eliwele phansi; futhi ngizokulwa
ukwakha godu amanxiwa yalo; ngiyokumisa it up, ukuthi
insali yabantu bangase bafune emva eNkosini.
Amose ine:
Ngalolo suku kuyoba ngiveze itabernakele kaDavide
eliwile, futhi uvale up izimfa zalo; nami
uyovusa amanxiwa akhe futhi ngakhe njengento ezinsukwini
old. Ukuze badle ifa lensali yakwa-Edomi, futhi
bonke abezizwe, okuyinto ababizwa ngegama lami.
I Abahlaziyi abangamaKristu baye wavuma ukuba khona
ukuphikisana kulezi imibhalo futhi baye bavuma ukuthi
Version Hebrew Kuye ukusetshenziswa.
68 kunalokhu No. 68
Paul umnikazi incwadi yokuqala eya kwabaseKorinte 2: 9 ithi:
Kodwa njengoba kulotshiwe ukuthi, Iso akambonanga, futhi indlebe wezwa,
futhi kungabi Bangene enhliziyweni yomuntu, izinto
uNkulunkulu na abawulungiselelwa ukuthi abamthandayo.
I abacwaningi kwezazi zenkolo abangamaKristu baye baphetha ngokuthi
le nkulumo sivela Isaya 64: 4 okuyinto lokhu:
Ngokuba, kusukela we ekuqaleni kwezwe, amadoda abe
hhayi wezwa, futhi ziqondakala indlebe, futhi ningamniki ine iso
wazibona, O Nkulunkulu, ngaphandle kwakho, lokho na ezilungiselelwe for
kuye ngokuthi zingahlaleli ngaye.
Umehluko phakathi imibhalo emibili impela isobala. The
Abahlaziyi beBhayibheli bayavuma phambi incompatibility in the imibhalo ngenhla bese bethi umbhalo ka-Isaya bekulokhu ndi
torted.
69 kunalokhu No. 69
IVangeli likaMathewu 9: 27-31 uchaza esahlukweni 9 ukuthi uJesu
emva kokuhamba eJeriko, wabona izimpumputhe ezimbili endleleni futhi
ebaphulukisa of Ukungaboni kwabo. Iphikisa lokhu, uMarku ubhala
esahlukweni 10 of yevangeli bakhe:
..blind Bartimaus, indodana kaThimewu wahlala by the
onguthelawayeka side ukunxiba.
Ngakho kuMarku ukuphulukiswa yomuntu oyedwa kuphela uJesu kukhulunywa.
70 kunalokhu No. 70
UMathewu uchaza lo mcimbi esahlukweni 8:28:
... Singene ezweni lamaGadara, kwahlangana naye ababili
abakhwelwe ngamademoni, bephuma emathuneni.
Khona uJesu uchazwa ngokuthi ephulukisa kubo. Lesi sitatimende kuyinto
engahambelani ematheksthi likaMarku isahluko S noLuka isahluko
8, okuyinto lokhu:
Kube wahlangana naye emzini womuntu othile okuyinto
waba amademoni ... [Luka 8:27]
Wabe waphulukiswa nguJesu. Amadoda amabili kwikhotheshini wokuqala
babe munye in yesibili.
71 kunalokhu No. 71
Kubonakala kusukela esahlukweni 21: 7 of uMathewu ukuthi uJesu wathuma ababili
abafundi bakhe ukuba alethe imbongolo kanye ithole kusuka emzaneni kanye
Abafundi:
... Waletha imbongolo nethole, ufake kuwo yabo
izingubo, futhi kulo wamkhulula.
Nakuba lonke zabaVangeli wathi uJesu wabuza yena
abafundi ukuletha kuphela ithole noma imbongolo nokuthi uma efika
yena ukhwele phezu kwaso.
72 kunalokhu No. 72
Marku 1: 6 uthi esahlukweni yakhe yokuqala "UJohane ... badla nesikhonyane
noju lwezinyosi zasendle.
Nakuba uMathewu 11: 18,19 uthi: "weza uJohane engadli futhi
ukuphuza. "
73 kuwukuziphikisa Nos. 73-75
74
75
Ukuqhathanisa phakathi imibhalo likaMarku isahluko esisodwa,
UMathewu isahluko ezine noJohane isahluko esisodwa, yembula inconsisten-
he' mayelana izimo-lapho abafundi
amukela ukholo olusha. KaMathewu noMarku
ukubhala:
Futhi uJesu ehamba egudla ichibi laseGalile, welamela ezimbili
bazalwane, uSimoni obizwa ngokuthi uPetru, no-Andreya, umfowabo,
befaka inethi olwandle ... futhi wathi kubo
Follow me ... Futhi zamlandela ... wabona ezinye
ezimbili bazalwane uJakobe, indodana kaZebedewu noJohane wakhe
UMfoweth, belungisa amanetha abo ... wababiza. futhi
zamlandela [Mathewu 4: 18-22]
Kodwa umbhalo kaJohane lihlukile embhalweni ngenhla ezintathu
izindlela. Okokuqala uJohane akusho niphathe igama James
Okwesibili lichaza ukuthi uJesu wababona ngaphandle
John osebeni aseJordani (hhayi eGalile). Okwesithathu John enza
abakhulumi of amanetha abo. Okuqukethwe uJohane text siqu usazise
ukuthi uJesu wahlangana uJohane no-Andreya osebeni aseJordani ke
Peter wayethunywe Andrew. Futhi ngosuku olulandelayo weza uFiliphu
UNathanayeli. James akukhulunywa [Johane 5: 22,23]
76 kunalokhu No. 76
Ukuqhathanisa isahluko 9 likaMathewu nge isahluko 5
Mark yembula ukuphikisana kule imibiko abavangeli ababili
mayelana umbusi ndodakazi yami. UMathewu uyabika:
Kwafika umbusi othile .... ethi indodakazi yami
ngisho namanje abafileyo.
Nakuba Marku 5: 22,23 uthi:
Wawa ngasezinyaweni zakhe ... bathi, indodakazi yami encane ulele
iphuzu lokufa.
Ngaphezu kwalokho yena uthi uJesu wahamba nombusi, kodwa endleleni
Kwafika abantu abavela esinagogeni, wathi: "Indodakazi yakho
Ezinye izazi ziye zakuqala bavuma ukuthi ukungavumelani existed phakathi imibhalo emibili. Abanye babo umusa umbhalo
atthew kanti abanye abanye zazithanda umbhalo kaMarku. Luka ngumnikazi
itheksthi efana umbhalo uMark ngaphandle kokuthi yena ubhala ukuthi
Umbiko we indodakazi lokufa uqobo yanikezwa oyedwa nje [8:49]
Kokufa umbusi ndodakazi yami iye njalo waba
iphuzu ukudideka phakathi kwezazi zeBhayibheli. Kukhona ndi
Isivumelwano on umbuzo ngabe indodakazi wayesefile nobe
ongibonayo nje sengathi ifile. Isazi wafunda Nander
akuyona uyaqiniseka ukuthi ifile. Wathi leyo, eqinisweni, kade
asifanga kodwa sengathi kade. Izazi Balish,
Sliemasher and Sassoon nazo we imibono ukuthi wayengeyena
efile, kodwa abazi lutho nje. Lokhu nalo osekelwa mazwi
meni kaJesu [Like 8:52]
Khalani cha, yena akafile, kodwa uselele.
Ngokusho la imibono lesi senzakalo asisho akhonze
Inhloso efakazela isimangaliso sovuko lwabafileyo.
77 kunalokhu No. 77
Kuyaqondakala kusukela kuMathewu 10:10 noLuka ukuthi lapho uKristu
wathuma abafundi bakhe ukuba bayoshumayela, wabenqabela ukuba nezimboko sigcine nge
kubo, ngesikhathi Kunalokho umbhalo ka Marku 6: 8 uthi uJesu
wawavumela ukuba bagcine izinti zawo.
78 kunalokhu No. 78
**
Kuthiwa esahlukweni 3:13 kaMathewu ukuthi:
Bese kufika uJesu evela eGalile eJordani kuze uJohane,
ukubhapathizwa nguye. Kodwa uJohane forbad kuye, ethi, mina
babe kudingeka ukubhapathizwa kuwe, futhi uza wena ukuba
me?
Ngaphezu kwalokho esahlukweni lithi:
Futhi uJesu, lapho ebhapathizwa, wakhuphuka straightIndlela emanzini ... wabona uMoya kaNkulunkulu,
wehla njengejuba ...
Futhi iVangeli likaJohane 1: 32,23 sichaza lo mcimbi kulezi
Amazwi:
UJohane wafakaza futhi, wathi, ngabona uMoya
wehla njengejuba avela ezulwini, wahlala phezu
naye. Mina bengingamazi, kodwa owangithuma ukubhapathiza
ngamanzi, wathi kimi: 'Lowo wena
kuyakuba ukubona uMoya ehla ahlale phezu kwakhe,
nguyena obhapathiza ngoMoya oNgcwele.
IVangeli likaMathewu 11: 2 iqukethe le nkulumo esahlukweni
Manje lapho uJohane ezwile ejele imisebenzi
Christ, wathumela ababili kubafundi bakhe wathi kuye.
Wena unguye ozayo, noma sobheka omunye.
Isitatimende wokuqala usinikeza ukuba baqonde ukuthi uJohane wayazi
Jesus ngaphambi ukwehla uMoya phezu kwakhe. Ngokuphambene
le isitatimende yesibili icaphuna amazwi kaJohane, "Ngangazi kuye
hhayi ", okusho ukuthi uJohane esasingamazi uJesu ngaphambi ukwehla
nguMoya phezu kwakhe. Nakuba ingxenye yesithathu uthatha isikhundla ophakathi.
Kunalokhu No. 79
IVangeli likaJohane uye kubika uKristu ethi:
Uma I bekezelela of mina, ubufakazi bami abulona iqiniso.
(5:31)
Futhi iVangeli elifanayo liye kubika Kristu njengoMsindisi contradictba lokhu:
Nakuba ngiphethe umlando mina, nokho umbhalo ogciniwe yami kuyiqiniso.
(8:14)
Kunalokhu No. 80
Kubonakala kusukela kuMathewu isahluko 15:22 ukuthi owesifazane
bafika kuJesu okhalela daughterl wakhe kwakuvela eKhanani. Lokhu
ulwazi waphikisa ngu iVangeli likaMarku isahluko 7:26
lapho ubika ukuthi wayengumuntu isiGreki a Syrophoenician by
isizwe.
Kunalokhu No. 81
Sifunda eVangelini likaMarku 7:32:
Futhi balethe kuye lowo kwaba oyisithulu, futhi kwadingeka
i Isithiyo enkulumweni yakhe.
It is kahle kulokhu ukuthi umlisa oyisithulu
yisimungulu wayengumuntu olulodwa, kodwa incazelo eVangelini
uMathewu 15:30 ngokucacile okuphikisana lokhu, ethi:
Futhi izixuku ezinkulu beza kuye, kokuba nge
kubo labo ababe izinyonga, izimpumputhe, izimungulu zikhuluma, zagogwa futhi
abanye abaningi, futhi uziphonsa phansi at uJesu "ezinyaweni, futhi
wabaphilisa.
Lolu ihaba kuyefana lowo owenziwe uJohane 21:25, iumbhali iVangeli wesine othi ekupheleni encwadini:
Futhi kukhona nezinye izinto eziningi uJesu
enza, le okungathi uma kufanele kubhalwe yilowo nalowo, I
ake sithi ngisho izwe ngokwalo belingenakukwazi siqukathe
izincwadi okumele kubhalwe.
Yini umuntu okufanele sicabange izitatimende ezinjalo? Bahlale sisekela
abuza ukuba abe amadoda ugqozi ngalé ukugxekwa.
Kunalokhu No. 82
Sifunda eVangelini likaMathewu 26: 21-25 ngokuthi uJesu, ekhuluma
wakhe
abafundi, wathi:
... Ngithi kini, Omunye kini uzakungikhaphela.
Futhi base esingeqile lusizi, futhi waqala zonke
omunye wabo ukusho kuye, Nkosi, ingabe I? Futhi
waphendula wathi, Lowo dippeth isandla sakhe kanye nami
the dish, nguyena uzakungikhaphela, ... ke uJuda
waphendula wathi: Mfundisi, ingabe I? Wathi kuye:
Wena kusho.
Lo mcimbi okufanayo kuchazwe uJohane 13: 21-26 ngendlela okusho
kakhulu
ezahlukene kusukela ngenhla:
Ngiqinisile, ngiqinisile, ngithi kini: Omunye kini iyo
uzongikhaphela, Khona abafundi wabheka omunye komunye,
ungabaza ngaye wakhuluma. Manje kwakukhona kokuncika
Jesus "esifubeni omunye wabafundi bakhe uJesu amthandayo,.
USimoni Petru, ngakho makeze kuye, ukuthi kufanele
cela ubani okufanele ube ukhuluma ngobani. Wabe Iying 13
uJesu uqobo webele wathi kuye: Nkosi, ngubani? Jesus
waphendula, Nguye kubani ngizolinika Sop, lapho mina
iye bacwilisa it. Futhi lapho wayekade kokulugcobhoza Sop, yena
walinika uJuda Iskariyothe, indodana kaSimoni.
Kunalokhu No. 83
IVangeli likaMathewu, echaza mcimbi we ukuboshwa
UJesu uthi esahlukweni 26: 48-50:
Manje lokhu omkhaphelayo wayebanike isibonakaliso, wathi:
Lowo wasezincekwini Ngizokwenza kiss, ukuthi nguyena: ubambe naye fast.
Futhi ngokushesha wafika kuJesu wathi, Yethi, Master;
wamanga ... ke basondela, babeka izandla phezu
Jesus, bambamba.
IVangeli likaJohane unikeza indaba efanayo nge zahlukene enkulu
Okuhlangenwe esahlukweni 18: 3-12
UJuda ke, njengoba athola band lamadoda kanye officers sivela kubapristi abakhulu nabaFarisi, kufika khona
nge izibani kanye nezibani nezikhali. Ngakho-ke uJesu,
nazi zonke izinto okufanele sehlele phezu kwakhe, waya
kuphuma, wathi kubo: Nifuna ubani na? Bathi
wamphendula wathi, uJesu waseNazaretha. UJesu wathi kubo:
Nginguye. UJuda futhi, okuyinto omkhaphelayo wayemi ngayo
kubo. Ngokushesha ke njengoba eshilo kubo, mina nginguye He,
bahlehla nyovane, bawa phansi. Bese wabuza
yena nabo futhi, Nifuna ubani na? Bathi, uJesu of
Nazareth. UJesu waphendula, nginitshelile ukuthi nginguye:
Uma-ke nifuna mina, bayekeni laba bahambe yindlalifa ngendlela .... Bese
the band kanye Induna nezikhulu zamaJuda wathatha
Jesus, wambopha.
Kunalokhu No. 84
Bonke amaVangeli amane ukunikeza incazelo uPetru bephika
Jesusl emva kokuboshwa kwakhe. Kodwa incazelo ngamunye uhlukile
ezinye ezicini eziyisishiyagalombili.
1. Ngokusho kwemibiko kaMathewu 26: 6-75 no-Marku 14: 66-72
khona
babengabantu nezincekukazi ezimbili ayethi ukuthi uPetru wayengomunye ndi
abafundi bakaJesu, kanye nabanye amadoda "yema". Ngenkathi
ULuka incazelo siqu uthi kwakukhona eyodwa maid nambili
amanye amadoda.
2. NgokukaMathewu, lapho maid wokuqala wakhuluma
Peter wayehlezi ngaphandle esigodlweni, lapho
ngokusho Luka 22:55, yena waba "phakathi ehholo," futhi
ngokukaMarku, yena waba "ngaphansi in esigodlweni", futhi
ngokusho uJohane waphika naye lapho esengaphakathi
esigodlweni.
3. Amazwi aleso maid yombuzo siqu kuPetru uhlukile
kuzo zonke amaVangeli amane.
4. Ngokusho kwemibiko kaMathewu, uLuka noJohane,
cock crew nje once emva uPetru waphika uJesu kathathu
izikhathi, nakuba ngokukaLuka, lakhala iqhude kathathu;
once nje emva ekuphikeni yokuqala kaPetru, futhi kabili, emva
okwesibili.
5. NgokukaMathewu noLuka, uJesu ayebikezele
Peter ukuthi wayeyoba abangaphika uJesu kathathu ngaphambi lakhala iqhude
ngalobo busuku, kanti uMarku okubikile ehlukile, bethi
ukuthi uJesu wathi kuPetru ukuthi wayeyoba abangaphika naye izikhathi ezintathu
ngaphambi iqhude crew ngokuphindwe kabili ngalobo busuku.
6. UPetru Impendulo siqu ukuba maid ngubani kuqala inselele uPetru
kubika Mathewu 26:70 njengoba: "Ngiyazi ngeke yini wena uthi."
Nakuba ngokukaJohane 18:25 yena nje wathi, "Angisiye." Marku 15:68
ngakolunye uhlangothi, okubikile ngala mazwi: "Ngiyazi
hhayi, futhi ningamniki ukuqonda I yini wena uthi. "Futhi Luka 22:57 uye
wakubeka kanje: ". Sifazane, angimazi"
7. UPetru Impendulo siqu yesibili nalo kubikwa ehlukile bonke
the Evangelist. NgokukaMathewu 26:72 ..Peter waphika
naye ngesifungo wathi, "Angimazi lo muntu," futhi
ngokukaJohane 18:25 impendulo yakhe yathi, "Angisiye," 6 ngenkathi Mark
14:70
ine wathi nje: "Waphinda waphika," futhi ngokusho
Luka 22:58 Impendulo yakhe sasithi, "Man, angisiye."
8. Abantu 'yema' ngesikhathi uPetru ungumnikazi Ukuphika
ababeyikho, ngokukaMarku, ngaphandle esigodlweni, kanti uLuka
ubika nabo njenganekhono, 'phakathi ehholo ".
Kunalokhu No. 85
Echaza kwenzeka kokubethelwa kukaJesu Luka 23:26 uthi:
Futhi njengoba away bamyisa, bambamba phezu eyodwa
Simon, a Cyrenian, ephuma yezwe, futhi phezulu
naye babeka isiphambano, ukuze athwale it emva kukaJesu.
Lesi sitatimende is waphikisa ngu eVangelini likaJohane 19:17, lapho
lithi uJesu, ebizwa isiphambano sakhe ngokwakhe, waphuma kuya
indawo kokubethelwa.
Kunalokhu No. 86
Abokuqala abathathu [Mathewu 27:45, uMarku 15:23, uLuka 23:44] AmaVangeli
uvumelane
ukuthi uKristu esiphambanweni ngehora lesithupha ngosuku
kokubethelwa,
kodwa ngokuphambene lolu iVangeli likaJohane 19:14 ubika kuye ukuba
inkantolo
of uPilatu ncamashi ngehora lesithupha ngosuku olufanayo.
Kunalokhu No. 87
IVangeli likaMarku 15:32 uthi mayelana amasela ababesebusweni
esiphambanweni noJesu:
Futhi Nababebethelwe kanye naye bamdumaza,
kanti uLuka 23:43 ubika ukuthi omunye wabo lahlanjalazwa uJesu kanye
omunye wathi:
Nkosi ungikhumbule nxa usufike zibe sakho so
so. UJesu wabe waphendula kuye, Today abe uyakudla
nami ePharadesi.
Abahumushi Urdu of izinhlelo 1839, 1840, 1844 no
1846 bashintsha imibhalo kaMathewu noMarku ukugwema lolu
umehluko umphumela ukuthi kukhona oyedwa kuphela umuntu kwaba
esiphambanweni nge Jesus.6 Kuwumkhuba ovamile izazi yobuKristu
Izazi ukushintsha imibhalo of imibhalo yabo Holy noma nini lapho
bacabanga bona kufanele.
Kunalokhu No. 88
Kuyaqondakala kusuka izahluko 20:29 no-21: 1 of Matthew ukuthi
UJesu wafika eJerusalema ngemva kokuhamba eJeriko, ngenkathi
kusukela Johane 11:54; 12: 1 sifunda ukuthi uJesu, emuka Efrayimi,
kufika
eBhethaniya, lapho bahlala ebusuku yena.
Kunalokhu No. 89
Ukuvuswa KukaJesu:
Esingayifunda Mathewu 27:56; 28: 5,6 ukuthi lapho uMariya Magdalena
UMariya, unina kaJakobe, wafika eduze nethuna, ingelosi
UNkulunkulu ehla ezulwini, futhi itshe ligingqiwe emuva
ithuna futhi wahlala phezu kwawo, futhi yathi kwabesifazane hhayi ukwesaba
uye ekhaya masinyane.
IVangeli likaMarku 16: 1-6 uchaza le sigameko kanje:
UMariya Magdalena, noMariya, unina kaJakobe
no Salome .... Came kuze ethuneni, .... futhi lapho
bebheka, babona ukuthi itshe lasuswa ....
Kuthe bengena ethuneni, babona insizwa
ihlezi ngakwesokunene yembethe elimhlophe eside
ngengubo.
ULuka incazelo siqu salokhu 24: 2-4:
Bathola itshe ligingqiwe lasuswa
ethuneni, futhi bangena e wathola hhayi isidumbu
iNkosi uJesu ...... bheka, amadoda amabili emi ngakubo,
shining izingubo.
Kunalokhu No. 90
It is wakhuluma ngokucacile kuMathewu 28: 8-10 ukuthi ngemva izingelosi
wazisa abesifazane uJesu "ngovuko, bebuya
khona, futhi endleleni bahlangana noJesu. UJesu zamdumisa kubo futhi
wababuza ukuba batshele abantu ukuba baye eGalile lapho zizokwenzeka
ukumbona.
Kodwa Luka 24: 9-11 sihlukile kulesi sitatimende lapho ethi:
Futhi bebuya ethuneni, babika konke
izinto kwabayishumi nanye nakubo bonke abanye. Kwakungu uMariya
Magdalena noJowana, noMariya, unina kaJakobe
nabanye besifazane ababe nabo ngalo utshele la
izinto kuze abaphostoli. Futhi izwi labo kwabonakala kubo
njengoba ezethusayo eyize, futhi bakholwa kubo cha.
Ngakolunye uhlangothi esingayifunda iVangeli likaJohane 20: 13-15 ukuthi
UJesu wahlangana uMariya Magdalena eduze ethuneni.
Kunalokhu No. 91
IVangeli likaLuka lithi esahlukweni 11:51:
Kusukela egazini lika-Abela kuze igazi kaZakariya
okuyinto babhubha phakathi kwe-altare nethempeli: Ngiqinisile
Ngithi kini, kuyakushiswa edingekayo yalesi generation.S
Kodwa sifunda lokhu Encwadi KaHezekeli 18:20:
Umphefumulo owonayo uyakufa. Indodana akuyikuwela
athwale ububi uyise, futhi ngeke uyise
athwale ububi indodana. Ukulunga the
olungileyo siyakuba phezu kwakhe, futhi ububi
ababi siyakuba phezu kwakhe.
Nokho kwezinye izindawo eTestamenteni Elidala kukhona kunamabandla
Izindima eziningana okuyinto kusikisela ukuthi abantwana zomuntu kuyoba
balandise ngezono uyise amathathu noma amane bephethe
ations.
Kunalokhu No. 92
Paul umnikazi incwadi yokuqala eya kuThimothewu 2: 3,4 iqukethe le nkulumo:
Ngoba lokhu kuhle futhi kuyamukeleka emehlweni kaNkulunkulu,
uMsindisi wethu, ngubani oyoba wonke amadoda ukuba basindiswe, futhi
ukuza ekulazini Iqiniso.
Lesi sitatimende akuvumelani, futhi kungqubuzana, uPawulu ungumnikazi
Isitatimende encwadini yakhe yesibili eya kwabaseThesalonika 2: 11,12:
Futhi ngenxa yalesi sizathu, uNkulunkulu kuyakuba ukuthumele delu- eqinile
Sion, ukuthi kufanele bakholwe amanga, lokhu bonke bangase babe
balahlwe ngubani owakholwa cha iqiniso, kodwa kwadingeka injabulo
ukungalungi.
Kungaphawulwa ukuthi uPawulu ngumnikazi izitatimende ezimbili iyaphikisana
nezinye. Umbhalo wokuqala usinikeza ukuba siqonde ukuthi Inhloso Nkulunkulu siqu iwukuba
ahlenge wonke amadoda uthathe ukuba nolwazi lweqiniso,
kanti isitatimende sakamuva sikholelwe ukuthi uNkulunkulu uthumela
okuyize eqinile kubo kangangokuba kholwa cebo like a
iqiniso; futhi uNkulunkulu uyakubajezisa ngoba lokho ngabo. AmaProthestani ukukhulisa
the ukuphikisa efanayo ngokumelene ezinye izinkolo. Ngokusho kwabo
UNkulunkulu kuqala kukhohlisa kubo ukubenza fufutheka dlela efanele,
abese ujezisa for ukungalungi kwabo.
Ukuphikisana No. 93-6
IzEnzo 9: 1-5,22 no 26 ukunikeza incazelo kaPawulu ukuguqulwa siqu
UbuKristu. Ematheksthi yazo zonke izahluko ezintathu zihlukile in
Ngezindlela eziningi. Thina uhlose ukunikeza ukungafani emithathu kuphela
le ncwadi.
1. Sifunda kuzEnzo 9: 7 mazwi:
Namadoda okuyinto wahamba naye wema
engakhulumi, ukuzwa izwi, kodwa ukubona muntu.
Lesi sitatimende is waphikisa by the IzEnzo elandelayo 22: 9
Isitatimende:
Futhi ababe nami wabona ngempela ukukhanya
besaba; kodwa bezwa hhayi izwi kuye ukuthi
wakhuluma kimi.
Ukuphikisana phakathi 'izwa izwi "futhi" wezwa hhayi
izwi kuye "liyazikhulumela.
2. Again eSahlukweni 9: 7 sithola uPawulu ecaphuna la mazwi ka
Jesus:
..engeza iNkosi yathi kuye: Sukuma, ungene
emzini; futhi kuyakuba batshelwe kuwe, yini wena kufanele do.t
Isahluko 22 iqukethe lokhu:
Vuka, uye eDamaseku; futhi khona kuyakuthi
utshele kuwe yazo zonke izinto ezingafaneleki bamiswa kuwe ukuba
do.
Kodwa eSahlukweni 26 siyatshelwa indaba ahlukene:
Kodwa bavuke, ume ngezinyawo zakho; ngoba mina kuye kwavela
kuwe le njongo, ukuze enze kuwe isikhonzi kanye
ukufakaza zombili lezi zinto na oboné, futhi
lezo zinto in the engayala izovela kuwe.
Ethula kuwe kusukela abantu, kusukela kwabezizwe,
kuze bani Manje mina ngithuma kuwe ukuvula amehlo abo futhi
uzisuse ebumnyameni ekukhanyeni, futhi kusukela Amandla
USathane kuNkulunkulu, ukuze bamukeliswe ukuthethelelwa
izono, nefa phakathi kwabo zazo esingcwelisiwe
ngokukholwa okusho kimi.
Kungaphawulwa ukuthi ngokuvumelana imibhalo yokuqala emibili, uJesu
akazange ukwabela noma yimuphi umsebenzi kuPawulu ngalesi senzakalo, kodwa kwaba
wathembisa ukuthi kumele watshela efikile eDamaseku yena,
kanti isitatimende sakamuva kubonisa ukuthi uJesu wachaza imisebenzi yakhe
ngesikhathi ukubukeka kwakhe.
3. It is kuqondwe embhalweni wokuqala ukuthi ntu
ababe uPawulu wema khona buthule, kanti umbhalo imibukiso wesithathu
nabo njengoba kokuba esewile bayongena emhlabathini, futhi umbhalo wesibili akwenzayo
ungakhulumi nhlobo.
Kunalokhu No. 97
Esisithola uPawulu umnikazi incwadi yokuqala eya kwabaseKorinte 10: 8:
Futhi asingenzi ubufebe njengokuba abanye kubo
izimisele, l wawa lunye ezintathu namashumi amabili kwe- yizinkulungwane
isihlabathi.
Lesi sitatimende is waphikisa incwadi kaNumeri 25: 1.9:
Futhi labo ushonele inhlupho babeyizinkulungwane amabili
abayizinkulungwane ezine.
Omunye wale mibhalo emibili kumele okungalungile.
Kunalokhu No. 98
Sifunda le nkulumo encwadini yezEnzo 7:14:
Khona wathuma uJosefa, futhi wabiza uJakobe uyise kuye,
futhi konke nasezihlotsheni zakhe, ayisithupha imiphefumulo nanhlanu.
Umbhalo ngenhla ngokucacile lisho ukuthi uJosefa nazingane zakhe
izingane ezazinaye uJosefa eGibhithe ngokuvamile ngaphandle
kusuka lenombolo. Empeleni, libhekisela uJakobe nomkhaya wakhe, kodwa
in
Genesise 46:27 siyafunda:
Amadodana kaJosefa azalelwa ngaye
Egypt ayengabantu imiphefumulo emibili. Yonke imiphefumulo yendlu ka
UJakobe abeza eGibithe babe ngamashumi ayisikhombisa.
futhi ngokuvumelana imibono ka D "Oyly and Richardment
inombolo yendlu kaJakobe efika ayisikhombisa kuphela uma
UJosefa amadodana akhe amabili afakiwe kuwo. Bathi enumerate njengoba
Ulandzela: abantwana kaLeya amathathu imiphefumulo ezimbili, ka uZilipa ayishumi nesithupha,
of uRaheli nanye, futhi kaBiliha eziyisikhombisa. Babenjalo wonke ayisithupha
imiphefumulo eziyisithupha. Ziba ayisikhombisa lapho uJakobe, uJosefa ababili kwakhe
amadodana afakiwe. Lokhu kusho ukuthi umbhalo ngenhla encwadini
YezEnzo Ngokuqinisekile eyiphutha.
Kunalokhu No. 99
Kokufa kukaJuda Iskariyothe lichazwa zombili nguMathewu futhi
IzEnzo. Le mibhalo emibili udalule ukuphikisana sína kabili
Ngezindlela. Okokuqala ngokusho Mathewu 27: 4,5,6,7 uJuda "bemuka,
futhi
wahamba, wazilengisa. "
Nakuba yezEnzo 1:18 uthi:
Manje le ndoda (uJuda) wathenga insimu ne
ngomvuzo of okubi; futhi falling ngekhanda; waqhuma asunum- phakathi, futhi zonke izibilini zakhe luphuma out.
Okwesibili, siyazi embhalweni wokuqala, ukuthi abapristi abakhulu of
ithempeli wathenga insimu ngemali kwesokunxele ngu Judas3 ngenkathi
umbhalo wesibili uthi ngokucacile ukuthi uJuda ngokwakhe wathenga insimu
nalelo mali. Peter embhalweni yokugcina futhi uyanezela:
Futhi kubo bonke abahlala eJerusalema eyaziwa.
Kunezizathu eziningana zokukholelwa ukuthi esitatimendeni esenziwa
uMathewu unephutha njengoba kuqhathaniswa uLuka, okungase kube
kuyiqiniso. Sixoxa ezinhlanu yalezi zizathu here:
1. Kuyacaca kusukela umbhalo Matthewl ngokuthi uJuda
iyazisola ngesono sakhe of akhashelwa, ngaphambi ilenga
ngokwakhe, kodwa lokhu ngeke kube yiqiniso njengoba noJesu, ngaleso hora,
kwaba enkantolo sikaPilatu hhayi okwamanje wagwetshwa
ukufa.
2. Umbhalo ibonisa ukuthi uJuda usebuyile le mali
abapristi abaphakeme nabadala ethempelini. Lokhu kubuye
okungalungile emhlabathini efanayo ukuthi abapristi abaphakeme futhi
abadala bonke noPilatu ngaleso sikhathi futhi awazange sangaphambi kokuqala
wathumela ethempelini.
3. Umongo uMathewu text siqu sibonisa ngokucacile ukuthi
indima okukhulunywa, okuyinto amanga phakathi yesibili
namavesi lesishiyagalolunye, ayihambisani lonke
umbhalo.
4. UJuda wafa ekuseni kwamabili lapho uJesu
waboshwa. Kubonakala kungenakwenzeka ukuthi, endaweni letimfishane
isikhathi, kufanele aphenduke futhi abulale yena ngoba
wayazi, ngisho ngaphambi kokuboshwa kukaJesu, ukuthi uJesu kwakuyoba
abulawe amaJuda.
5. Ivesi lwesishiyagalolunye lombhalo iqukethe iphutha elibi
okuzoxoxwa esigabeni exoxa
iziphambeko iBhayibheli.
Kunalokhu No. 100
The Letter First kuJohane 2: 1,2 uthi:
UJesu Kristu, olungileyo; futhi yinhlawulo
izono zethu futhi hhayi ezethu kuphela kodwa nezalo izono
izwe lonke.
Ngokuphambene kulesi sifunda encwadini yezAga 21:18:
Ababi kuyakuba isihlengo kwabalungileyo, futhi
owonile for the abaqotho.
Ukuphikisana here idinga akukho comment.
Kunalokhu No. 101
Kuyaqondakala embhalweni kukaPawulu incwadi siqu eya kumaHeberu
7:18
ukuthi elinye imiyalo kaMose obuthakathaka futhi unprofitable futhi ngenxa yalokho enephutha, kanti iHubo No. 18 uthi evesini
7, "Umthetho weNkosi uphelele."
Kunalokhu No. 102
IVangeli likaMarku lichaza abesifazane ngokuza
ethuneni likaJesu 'khulu ekuseni ", kanti iVangeli
UJohane usitshela ukuthi uMariya Magdalena wafika nje ethuneni
"Lapho kwaba kodwa mnyama."
Kunalokhu No. 103
Lo mbhalo superscribed esiphambanweni by the uPilatu
ezinikezwe ehlukile wonke amaVangeli amane. KuMathewu 27:37 kuba,
"Lokhu
Jesus, inkosi yamaJuda. "
EVangelini likaMarku 15:26 kubonakala ngokuthi kuphela, "Inkosi
AmaJuda. "
ULuka 23:38 uthi ezibhalwe izincwadi isiGreki, isiLatini nesiHebheru
kwaba "Lena yinkosi yamaJuda." "
Futhi iVangeli likaJohane 19:19 usibeka ngala mazwi, "uJesu of
Nazareth, inkosi yamaJuda. "
Kuyinto exakayo ukuthi abavangeli abakwazanga ukuqopha letimfishane
ugwetshwe njalo. Pho kungaba Amarekhodi zabo uthembeke for
Imibiko enemininingwane futhi eside.
Kunalokhu No. 104
Singafunda iVangeli likaMarku 6:20 uHerode babekholelwa
Ukulunga uJohane uMbhapathizi, futhi wajabula naye.
Yena waboshwa futhi wabulawa yena yedwa ngenxa kaHerodiya (yakhe
umfowabo nonkosikazi siqu).
Luka 3:19, Ngakolunye uhlangothi, libika ukuthi uHerode akazange ukuhlukumeza
UJohane nje ngenxa kaHerodiya kodwa futhi Isihlamba
John mayelana ephambene nemvelo yakhe siqu.
Kunalokhu No. 105
The abavangeli abathathu, uMathewu, uMarku noLuka kukhona ngazwilinye
mayelana incazelo amagama nanye phakathi kwabafundi
UJesu, kodwa bonke abathathu ungavumelani mayelana igama
Umfundi nambili. Amagama abafundi abayishumi nanye ngazwi linye
okukhulunywe yilezi: uPetru, u-Andreya, uJakobe indodana kaZebedewu, noJohane,
NoFiliphu, noBartolomewu, noTomase, noMathewu, noJakobe ka-Alpheus,
NoSimoni umKhanani, noJuda Iskariyothe. NgokukaMathewu,
igama umfundi yeshumi nambili kwaba Lebbeus othiwa
kwaba Thaddeus. Mark uthi kwaba noThadewu. ULuka uthi kwaba
UJuda, umfowabo kaJakobe.
Kunalokhu No. 106
Eyokuqala abaVangeli amathathu akhulume indoda
wayehlezi kokuthola inkambiso, futhi ubani balandela uJesu
lapho embiza. Kukhona Nokho, ziphikisana okukhulu
Ukutshalwa phakathi kwabo mayelana negama lakhe. NgokukaMathewu
igama lakhe uMathewu, l ngenkathi uMarku uthi wayengumuntu uLevi, indodana ka
Alpheus, 2 noLuka ubhala uLevi ngaphandle uyise name.3 siqu
Kunalokhu No. 107
Sifunda kuMathewu ukuthi uJesu kubhekwe uPetru njengoba best
wabafundi bakhe, njengoba uJesu wathi kuye.
Ubusisiwe art wena Simon: .... mina ngithi nakho kuwe,
Ukuthi wena uPetru, phezu kwalelidwala ngiyakulakha yami
Isonto; kanye amasango esihogo awayikulahlula nalo.
Futhi ngizonikela kuwe izihluthulelo zombuso
kwezulu; konke uyakuthokoza hlanganisa emhlabeni kuyakuba
kuboshiwe ezulwini; futhi wena okubi phezu konke
emhlabeni koba kukhululiwe heaven.4
Ngaphezu kwalokho esahlukweni esifanayo, uJesu kubikwa ukuthi wathi, ku
Peter:
Thola emva kwami Sathane: wena icala kimi:
ngokuba savourest hhayi izinto zibe likaNkulunkulu, kodwa
labo babe men.5
Izazi ziye abangamaProthestani kabusha izitatimende eziningi
Izazi zasendulo mayelana uPetru ungumnikazi icala. John, in Ukunconywa yakhe
zepi kuMathewu, wathi uPetru bezikhukhumeza bese umuntu
"Ukukhalipha abuthaka". St Augustine wathi wayengeyona egxilile
futhi isiqiniseko, ngesinye isikhathi yena ukholwe futhi ngaso kwesinye wayeyoba
kokungabaza.
Akukhona yini eziyinqaba futhi engenangqondo ukuthi umuntu izimfanelo ezinjalo
wathembisa "izihluthulelo zombuso wezulu '?
Kunalokhu No. 108
IVangeli likaLuka lichaza abafundi ababili bakaJesu ecela
kuye, "Uyakuhamba ukuthi thina yala umlilo ukuba wehle
ezulwini, ukuqede kubo, njengoba enza Elias? "UJesu wamkhuza
abafundi ababili wathi, "Ye wazi hhayi sinjani ye komoya
kukhona of. Ngokuba iNdodana yomuntu engafiki ukubhubhisa amadoda ungumnikazi izimpilo,
kodwa abasindise. "" l Ngaphezu kwalokho phezulu eVangelini efanayo sithola
enye sitatimende kaJesu, okuyinto ngokuphelele okuphikisana lokhu. It
uthi, "Mina ngizé ukuba athumele umlilo emhlabeni; futhi siyoba Mina, uma kube
akwakhile kakade? 2
Kunalokhu No. 109
UMathewu uye ibike ukuthi umama kaZebedewu amadodana siqu kwadingeka
eceliwe UJesu to:
Angenza ukuthi la amadodana ami amabili ahlale, enye on wakho
Isandla sokunene, kanti enye ngakwesokhohlo in kingdom.3 wakho
Mark ngakolunye uhlangothi ibika ukuthi senziwa isicelo by
UZebedewu namadodana siqu themselves.4
Kunalokhu No. 110
IVangeli likaMathewu kuhlanganisa umfanekiso wendoda
watshala isivini. Ekupheleni mfanekiso sithola:
"Lapho inkosi ke, mhla kufika umninisivini,
izokwenzani kuyo labo balimi? Bathi
naye, uyakusenza kabuhlungu ababhubhise labo bantu ababi, futhi
uyodedela isivini sakhe kuze ezinye balimi imuphi
kuyakuba bamenzele izithelo ngezikhathi zazo. ""
Luka Nokho, ekupheleni mfanekiso:
Yini-ke kuyakuba khona inkosi wesivini azoyenza kuyo
nabo? Uyakwehlela futhi ababhubhise laba balimi,
futhi iyoqhubela isivini asinike abanye. Futhi lapho
ukuzwa lokho, bathi, uNkulunkulu forbid.2
Le mibhalo ngokusobala iphikisana. Sesibili uku- umbhalo
tradicts owokuqala, ngokungeza, "Lapho bezwa lokho, bathi: UNkulunkulu
enqabela! "
Kunalokhu No. 111
Kwenzeka owesifazane waseBhethaniya, ngubani wathululwa enamakha
wamafutha ekhanda likaJesu, uchazwa amathathu gospels.3
Kukhona ukuphikisana eziningana phakathi ezahlukene
akhawunti.
1. Mark4 ubika ukuthi lesi senzakalo esenzeka ezinsukwini ezimbili ngaphambi
umkhosi wePhasika, l ngenkathi uJohane ubika it babe hap_
izinsuku okwenzeka SlX ngaphambi festival.2 UMathewu buthule
maqondana nesikhathi yalesi senzakalo.
2 Mark noMathewu bayavuma ukuthi uJesu endlini
Slmon onochoko uma owesifazane efika, kanti uJohane uyabika
abe endlini uLazaru, umfowabo kaMariya.
3. UMathewu noMarku bayavuma ukuthi amafutha elachithwa
ekhanda likaJesu, 3 lapho uJohane okuphikisana le bese ethi
ukuthi wagcoba izinyawo Jesus.4
4. UMarku uthi abantu ababa wakhuza owesifazane kwakungamadoda
phakathi kwabantu ababekhona lapho ngaleso sikhathi,
kanti uMathewu uye bathi abafundi
Version uJesu, noJohane siqu wukuthi ukwenqaba wavuswa
uJuda.
5 AmaVangeli amathathu wacaphuna uJesu "inkulumo ndi bakhe
clples kulesi senzakalo ngendlela ehlukile.
Kuwukuphikisana sína ozoqhutshwa kulemibhalo ngeke kube
iqedwe ethi lesi senzakalo kaJesu 'anointment
kungenzeka kwenzeke izikhathi eziningana, futhi gospel ngamunye
kungenzeka kubika indaba ehlukile. Umcimbi ngokucacile
efanayo esimweni ngasinye kanye ukuphikisana ezahlukene
akhawunti kuyinto okubonisa ngokucacile ukuxhaphaza evamile in the
umbhalo.
Kunalokhu No. 112
Ukuqhathanisa imibhalo kaMathewu 22, uLuka 26 noMarku
14 mayelana incazelo The Last Supper, l kwembula ezimbili
ukuphikisana sína
1. Kukhona izinkomishi ezimbili ezishiwo uLuka incazelo siqu, omunye
ngaphambi kokudla kanye nezinye ngililandela, kanti uMathewu noMarku
Ukubiza cup eyodwa kuphela. Kubonakala uLuka incazelo siqu kuyinto erroneous, ngoba le ncazelo ihilela isikhalo sína
ngokumelene ukholo amaKatolika abakholelwa ukuthi iwayini
isinkwa ngokoqobo ibe yinyama umzimba kaKristu.
2 NgokukaLuka, umzimba kaKristu, esenikelwe nje
ngoba abafundi, 2 kanti uMarku ubika khona ukuthi imihlatshelo
unikezwa kwabaningi, 3 futhi kusukela kuMathewu siyaqonda ukuthi ningawaphonsi
mela umzimba, noma igazi likaJesu elachitheka is, kodwa igazi
ETestamenteni Elisha into okuyinto elachithwa abanye. Indlela
igazi eTestamenteni Elisha indlwana kuyinto imfumbe.
Thina bayamangala kakhulu ukuba uqaphele ukuthi iVangeli likaJohane
uchaza izenzakalo ezijwayelekile njengoJesu egibele imbongolo, noma besebenzisa
perfume kuya izingubo zakhe, kodwa akusho lutho kukhulunywa ngokuthi
ebaluleke umcimbi njengoba Sakusihlwa Sokugcina elibamba a ebalulekile enjalo
beka in nemicikilisho yobuKristu.
1. Last Supper nobe UMthendeleko kuyinto isiko sacramental we
AmaKristu. Ngokuvumelana ne
e amaVangeli, umsuka lelisakramente kwaba isenzakalo athatha
beka ngobusuku
esandulele uJesu "Ukuboshwa lapho bedla isidlo nge wakhe
abafundi. Wathatha isinkwa
futhi ayeshiwo izibusiso ngiyabonga phezu kwalo walinika the
abafundi ukwabelana phakathi
ngokwabo. Wayesethi, "" rhis kungumzimba wami onikelwa nina,
le do in Khumbula
brance ngami. "Afler the isidlo sakusihlwa Wathatha nendebe ngewayini kuwo futhi
wathi, "" rhis cup kuyinto
itestamente elisha egazini lami, okuyinto elachithwa ngawe. "AmaKristu
niyenze babe nesiko
ukuthi athathe inkomishi yewayini unikele ngiyabonga zabo, futhi aphule
isinkwa anikele yabo
ngiyabonga kuso. AmaKatolika bakholelwa ukuthi isinkwa newayini
Empeleni tum emzimbeni
nenyama kukaJesu. Lo mkhosi wabizwa okuthiwa uKwamukelisa, okuyinto
kubonisa "thankfulla ", uPawulu.
2. "Lokhu kungumzimba wami onikelwa nina." 22:19
3. "Lokhu kuyigazi lami itestamente elisha, okuyinto elachithwa kwabaningi."
14:24
Kunalokhu No. 113
Sifunda leli vesi kuMathewu:
Ngenxa yokuthi strait isango, futhi lincane indlela,
okuyinto leadeth kuze ekuphileni, bambalwa khona ukuthi bakuthola.
Kodwa okunye eVangelini efanayo sifunda ngoJesu "bethi:
Bekani ijoka lami phezu kwenu, nifunde kimi, ... ngoba zami
ijoka lilula nomthwalo wami uba light.2
Kunalokhu No. 114
Sifunda isahluko 4 sencwadi kaMathewu ngokuthi uDeveli kuqala wathatha
Jesus to the City oNgcwele, futhi wammisa phezu esiqongweni ithempeli
ntu, kuze ke lamthatha eliphakeme entabeni. Jesus ke
waya eGalile. Khona ushiya Nazareth wafika eKapernawume
wahlala khona.
ULuka uthi esahlukweni 4 eVangeli lakhe ngokuthi uDeveli kuqala wathatha
Jesus phezu entabeni ke eJerusalema abese wayengumuntu
wama Pinnacle of the Temple, uJesu wabe wabuyela
EGalile waba befundisa khona-ke waya eNazaretha,
lapho wayondliwa up.
Kunalokhu No. 115
UMathewu ubika ukuthi isikhulu esingumRoma ngokwakhe weza kuJesu
futhi acela kuye ukuphulukisa inceku zakhe wathi:
Nkosi, angifanele ukuba ungene
ngaphansi kophahla lwami, kepha yisho izwi nje, inceku yami
kuyakuba healed.3
Jesus, encoma ukholo iphoyisa, wathi:
Njengoba wena bakholwa, ngakho kwenziwe kuwe. Futhi
inceku yakhe yalulama kule hour.l suku
ULuka ubika ehlukile kulesi sehlakalo. Ngokusho kwakhe lo
yekhulu ngokwakhe akazange eze kuJesu, kodwa wathumela ezinye abadala of
amaJuda. UJesu wabe wahamba nabo. Lapho efika eduze
house:
... Yekhulu yathumela kuye abangane bathi kuye:
Nkosi, izinkathazo not wena, ngokuba angifanele ukuba nawe
shouldest angene ngaphansi kophahla lwami. Ngalokho neither
babecabanga mina ngifanele ukuza kuwe; kodwa sithi in a
izwi, khona inceku yami kuyakuba healed.2
UJesu wabe wancoma iphoyisa, futhi abantu ezazithunywe
by isikhulu wabuyela endlini yakhe, inceku zase waphulukiswa.
Kunalokhu No. 116
UMathewu ubika esahlukweni 8 ngokuthi umbhali weza kuJesu
wacela imvume yakhe ukumlandela nomaphi lapho ayeya khona. Kwabe
mfundi wathi kuye ngokuthi kuqala kufanele ngiyongcwaba uyise
bese ulandela uJesu. UMathewu uchaza izenzakalo eziningi emva
lokhu, futhi esahlukweni 17 ubika mcimbi we Transfiguration3
ngoJesu. Luka Ngakolunye uhlangothi, kubika isicelo we
umbhali esahlukweni 9 emva Ukuguqulwa isimo. Omunye ababili
imibhalo kumele kube okungalungile.
Kunalokhu No. 117
UMathewu ukhuluma esahlukweni 9 of umuntu oyisimungulu ekhwelwe by
devil ngubani waphulukiswa nguJesu. Khona esahlukweni 10 uchaza
ukuthunywa lwabafundi futhi uJesu yenkulungwane kubo ukuba
ukuphulukisa abagulayo, nihlambulule abanochoko, nivuse abafileyo futhi belahla devILS. Khona kwezinye izahluko yena uchaza ezinye izenzakalo eziningi futhi
ke esahlukweni 17 umcimbi we Ukuguqulwa isimo. ULuka, phezulu
Ngakolunye uhlangothi, okokuqala uchaza ukuthunywa wabafundi ke
ekushintsheni kukaJesu isimo esahlukweni esifanayo bese emva
incazelo sezinye izenzakalo eziningi ezahlukweni 9, 10 no-11 yena
ine umbiko we umuntu oyisimungulu waphulukiswa nguJesu.
Kunalokhu No. 118
UMarku uthi amaJuda esiphambanweni uKristu ngehora lesithathu
the day.l Lesi sitatimende is waphikisa ngu eVangelini likaJohane
okuyinto ubika ukuthi uJesu esigodlweni uPilatu kuze yesithupha
ihora day.2
Kunalokhu No. 119
Kuyaqondakala kusukela izincazelo kaMathewu noMarku
ukuthi amasosha egcona uJesu ubeke ngentambo ebomvu
ngaye ababe amasosha siqu uPilatu hhayi kuHerode siqu, kanti uLuka Isitatimende siqu
kumane okuhlukile.
HE Amaphutha
Lesi sigaba siqukethe amaphutha amaphutha futhi aliziphikisi
of the Umbhalo weBhayibheli ukuthi kukhona ngaphezu yibo okuxoxwe
ngaphambilini.
Iphutha No. 1
Kuthiwa eNcwadini Eksodusi ukuthi inkathi ukuthi
Israyeli wahlala eGibithe wayeneminyaka engu-430, okuyinto embi. The
nkathi kwaba 215 years.l Leli phutha is wavuma by the mlando
kanye Abahlaziyi kweBhayibheli.
Iphutha No. 2
Kubonakala eNcwadini kaNumeri ukuthi inani
Israyeli, ababengamadoda engu-20 noma ngaphezulu, kwase eziyisithupha lambile
dred abayizinkulungwane, kanti bonke abesilisa nabesifazane zamaLevi
kanye nabesifazane nabantwana bakwa zonke ezinye izizwe akuzona
kufakwe kule nombolo. Lesi sitatimende kakhulu ihaba
futhi eyiphutha.
Iphutha No. 3
Isitatimende kaDuteronomi 23: 2, "A bastard akuyikuwela
ukungena ebandleni leNkosi ... "akulungile, njengoba ine
kakade sifundile Part One.
Iphutha No. 4.
KuGenesisi 46:15 inkulumo ethi "wamashumi amathathu nantathu" ngokuqinisekile
okungalungile,-amane amathathu inombolo lengiyo. Imininingwane leli phutha
anikezwe in okuyingxenye eyodwa ngaphansi impikiswano leshumi ekhasini
ezingamashumi amabili nesikhombisa.
Iphutha No. 5
I USamuweli iqukethe le nkulumo, "... amahlanu amawaka, ezintathu
score namadoda ayishumi. "" Inani abayizinkulungwane ezingamashumi ayisihlanu kuleli vesi
okungalungile njengoba kuzoxoxwa kamuva.
Amaphutha No. 6 no-7
2 Samuweli 15: 7 liqukethe amazwi "iminyaka engamashumi amane" nasesikhathini
Ivesi elilandelayo esahlukweni esifanayo igama "yaseGeshuri" kukhulunywa
Zombili ezingalungile. Amagama okuyiwonawona kukhona "iminyaka emine" futhi
"Adom 'ngokufanayo.
Iphutha No. 8
Kuthiwa ku 2 IziKronike:
Umpheme owawuphambi phezu phambi kwendlu, amaubude yayibizwa ngokwendlela nobubanzi bendlu,
babuyizingalo ezingamashumi amabili, futhi ukuphakama kwaba namashumi twenty.2
Lena akhawunti oweqisayo kanye yokuphambuka ukuphakama.
Ngokusho 1 AmaKhosi ukuphakama bompheme babuyizingalo ezingamashumi amathathu 3
Adam Clarke emqulwini 2 of ukuhlaziya yakhe ngokucacile admitTed iphutha kule sitatimende futhi wathi ukuphakama kwaba
izingalo ezingamashumi amabili.
Iphutha No. 9
The Book of kukaJoshuwa, echaza nemingcele yezwe unikezwa I "
abantwana bakwaBenjamini, uthi:
Futhi umkhawulo ngasondelana khona futhi bawuzingelezela
ekhoneni southward.l sea
Igama elithi "Ulwandle" kulesi sitatimende akulungile njengoba kwakungekho sea
eduze ezweni labo. I Abahlaziyi D "Oyby and Richardment
wakuvuma lokhu wathi, ukuthi igama lesiHebheru ngalo
zazihunyushelwa ngokuthi "olwandle" empeleni ofanekiselwa "west".
Iphutha No. 10
ESahlukweni 19 Incwadi kaJoshuwa, ngaphansi incazelo
of the kwemingcele sakwaNafetali, siyafunda:
Wafinyelela Asheri ngasentshonalanga nakwaJuda
ngaseJordani elangeni rising.2
Lesi sitatimende kubuye akulungile njengoba izwe lakwaJuda enwetshiwe
towards the South. Adam Clarke waphawula leli phutha in
umhlaziyi yakhe.
Amaphutha No. 11-13
I umhlaziyi Horseley waphawula ukuthi emavesini 7 no-8
Isahluko 3 Incwadi kaJoshuwa ezingalungile.
Iphutha No. 12
The Book of yabAhluleli iqukethe le nkulumo:
Kwakukhona insizwa out of eBetlehema-wakwaJuda,
omndeni yakwaJuda, owayeyilungu umLevi.
Kulesi sitatimende ibinzana, "owayengomunye umLevi", ngeke kube yiqiniso
ngoba noma ngubani omndeni yakwaJuda ngeke kungaba
UmLevi. Le umhlaziyi Horseley futhi wavuma lo
Iphutha, futhi Houbigant noma ngaphandle le ndima kusuka embhalweni wakhe.
Iphutha No. 13
Sifunda le nkulumo ngo-2 IziKronike:
Futhi Abiya wabeka bahlela impi nge ibutho
amaqhawe empi yebo yizinkulungwane ezingamakhulu amane akhethiweyo
Amadoda: uJerobowamu Yabeka bahlela impi ngokumelene naye,
namadoda abakhethiweyo abayizinkulungwane ezingamakhulu ayisishiyagalombili, ukuba
anamandla
amadoda anamandla. 1
Ngaphezu kwalokho esahlukweni esifanayo inikeza le ncazelo:
U-Abiya nabantu bakhe wabulala nabo nge okukhulu
ekuhlatshweni: futhi kwawa ababuleweyo kwaSirayeli amahlanu lambile
dred abayizinkulungwane men.2 akhethiweyo
Izinombolo ngaye emibhalweni emibili ezingalungile. Esimimentators beBhayibheli baye wavuma iphutha. The Latin ncwadi
lators zashintsha abayizinkulungwane ezingamakhulu amane kuya yizinkulungwane
ezingamashumi amane, futhi
abayizinkulungwane ezingamakhulu ayisishiyagalombili kuya ayizinkulungwane ezingamashumi
ayisishiyagalombili, anamakhulu mahlanu
abayizinkulungwane izinkulungwane amahlanu amadoda.
Iphutha No. 14
Kuthiwa ku 2 IziKronike:
Ngokuba uJehova waletha uJuda eliphansi ngenxa ka-Ahazi,
Inkosi yakwa-Israyeli. l
Izwi Israel kulesi sitatimende ngempela esingafanele, ngoba
zikaJehowahazi kwaba iNkosi yakwaJuda hhayi iNkosi ka-Israyeli. The
Izinguqulo Greek kanye yesiLatini Ngakho-ke, esikhundleni Israel
uJuda okuyinto i ukuhlanekezela evulekile embhalweni Ongcwele wabo
ImiBhalo
Iphutha No. 15
Sithola lesi sitatimende ngo-2 IziKronike:
... Futhi wenza uZedekiya, umfowabo, inkosi phezu kukaJuda
neJerusalema.
Amazwi athi "umfowabo" kukhona azilungile kulesi sitatimende. It
okufanele athi umalume wakhe noma uyise wakhe ngumnikazi brother.2 The Arabic kanye
Abahumushi Greek esikhundleni "umfowabo" kanye 'uyise ngumnikazi
mzalwane ", esinye isibonelo zokukhwabanisa olusobala Umbhalo
imibhalo oNgcwele. Ward uthi encwadini yakhe ngamazwi ngalokhu,
"Njengoba ayilungile, siye sashintsha kumalume in the
Greek nezinye izinguqulo. "
Iphutha No. 16
Igama "UHadadezeri" is iphutha abhalwa 2 Samuweli
1O: L6-L9 ezindaweni ezintathu futhi ngo-1 IziKronike 18: 3-10 ngo eziyisikhombisa
izindawo, kuyilapho esipelingi kuyinto uHadadezeri (njengoba inikezwa
zonke ezinye izikhombo eTestamenteni Elidala).
1.2Chr.28: 19.
2. Senza ukuthola amazwi, "uyise umfowabo siqu" ngo-2 AmaKhosi 24:17,
futhi lokhu kuyinto elungile
ngoba uJehoyakini wayeyindodana kaJehoyakimi. Yena kwakuyoba
waziwa ngo
UZedekiya, indodana kaJehoyakimi, kanti eqinisweni ubizwa ngokuthi
UZedekiya, indodana kaJosiya.
Bheka Jen 26 1 no 27: 1.
Amaphutha No. 17-19
Elinye igama "Akhani" inikezwa ngokungafanele eNcwadini
UJoshuwa. "Igama enembile ngu- Achar, nge 'r" ngesikhathi end.2
Iphutha No. 18
Sithola 1 IziKronike 3: 5 ngaphansi incazelo wamadodana
likaDavide, "uBhati-Shuwa, indodakazi ka-Amiyeli". Lengiyo
gama, "uBati-sheba, indodakazi Eliyamu, umka
Uriya ".3
Iphutha No. 19
The Book of Wesibili Kings4 linikeza igama "Azariya" okusho
ngokuqinisekile esingafanele. Kufanele kube "Uziya", okutholakalayo
bakwamanye sources.5 eziningana
Iphutha No. 20
Igama "uJehowahazi", okubonakala ku 2 IziKronike, 6 akukhona
lobenele. Kufanele kube "Ahaziya". Horne uyavuma ukuthi amagama
siye esigcizelelwa amaphutha No 16 20
- Ayisilona bese
unezela ngokuthi kukhona ezinye izindawo imibhalo lapho
amagama yalotshwa ngephutha.
Iphutha No. 21
2 Chroniclesl unikeza ukulandisa sendlela uNebukadinesari, le
inkosi yaseBabele, aboshwe uJehoyakimi ngamaketanga futhi lathumba naye
eBhabhiloni. Lesi sitatimende ngokuqinisekile akunjalo. Iqiniso liwukuthi
yena wambulala eJerusalema futhi yayala isidumbu sakhe ukuba aphonswe
ngaphandle kodonga lomuzi futhi zingangcwatshiwe.
I uJosephus mlando uthi eMqulwini 10 encwadini yakhe:
INkosi yaseBhabhiloni weza ephethe ibutho elikhulu futhi
ethumba umuzi ngaphandle ukumelana. Wabulala bonke
izinsizwa yedolobha. UJehoyakimi wayengomunye wabo. Yena
waphonsa isidumbu sakhe ngaphandle kodonga lomuzi. Indodana yakhe uJehoyakini
wenziwa inkosi. Yena ababoshiwe amadoda ayizinkulungwane ezintathu.
The Prophet UHezekeli wayephakathi kwezithunjwa.
Iphutha No. 22
Ngokusho izinguqulo Arabhu ka 1671 no 1831, iIncwadi ka-Isaya (7: 8) iqukethe le nkulumo:
... Futhi kungakapheli emithathu score neminyaka emihlanu iyo Aram
kube ephukile.
Nakuba le nguqulo wasePheresiya futhi English version uthi:
... Futhi kungakapheli emithathu score neminyaka emihlanu iyo Ephraim
kube ephukile.
Ngokomlando lesi siprofetho kwabonisani bamanga, njengoba lesithupha
Unyaka kaHezekiya wokubusa siqu, 2 iNkosi yase-Asiriya ihlasela Efrayimi,
njengoba kubhaliwe ku 2 Amakhosi eZahlukweni 17 no 18. Kanjalo Aramu wayengumuntu
wabhubhisa eminyakeni engamashumi amabili nanye. l
Vitringa, isazi ongumKristu lodumo, wathi:
Kube iphutha ukopisha umbhalo lapha. In
Empeleni, kwaba iminyaka eyishumi nesithupha nanhlanu, futhi inkathi
okukhulunywa wayeneminyaka engamashumi nesithupha ngemva kokubusa Ahazi
emihlanu ngemva ukuthi kukaHezekiya.
Abukho elungile for umbono omlobi, kodwa ngezinye
okungenani, uye wavuma iphutha kule umbhalo.
Iphutha No. 23
The Book of Genesis uthi:
Kodwa emthini wokwazi okuhle nokubi,
ungambuli adle kuwo; ngokuba ngosuku wena eatest
yalo, uze ngokuqinisekile die.2
Lesi sitatimende Kusobala akulungile kusukela u-Adamu, emva kokudla kusuka
ukuthi umuthi, akafelanga kanye lolo suku, kodwa waphila iminyaka engaphezu kuka nine
emva kweminyaka engamakhulu.
Iphutha No. 24
Esizithola encwadini kaGenesise: 3
Umoya wami awuyikubusa njalo phokophela ndoda, ngoba lokho
naye inyama: izinsuku zakhe ziyakuba yinto namashumi amabili
kweminyaka.
Ukusho ukuthi iminyaka yobudala bomuntu kuyinto iminyaka eyikhulu namashumi amabili is
oyiphutha njengoba sazi ukuthi amadoda eminingi ngaphambili babehlala kude
eside - Noah yobudala siqu Ngokwesibonelo, kwaba ayisishiyagalolunye namashumi amahlanu,
UShemi, indodana yakhe, waphila iminyaka engamakhulu ayisithupha no-Arpakishade iminyaka
iminyaka engamakhulu amathathu namashumi amathathu nesishiyagalombili; kuyilapho yokuphilaspan of kuwathumela-day indoda ngokuvamile engu ayisikhombisa nobe ayisishiyagalombili.
Iphutha No. 25
UGenesise ubika le kheli kaNkulunkulu ku-Abrahama:
Futhi ngizonikela kuwe, nenzalo yakho emva kwakho,
izwe lapho wena ongamazi, lonke izwe
EKhanani, ngoba i yifa okuphakade, mina ngibe wabo
God.
Lesi sitatimende kuyinto aphinde ngokomlando okungalungile, kusukela lonke izwe
laseKhanani akazange eyayi Abrahama futhi siye
ngaphansi kokubusa okuphakade lenzalo yakhe. Ngokuphambene nalokho
Leli zwe liye wazibona ezingenakubalwa revo- ezombangazwe ezindawo
lutions.
Amaphutha No. 26, 27, 28
The Book of uJeremiya uthi:
Izwi elafika kuJeremiya, mayelana bonke
Abantu bakwaJuda ngomnyaka wesine kaJehoyakimi, indodana
kaJosiya, inkosi yakwaJuda, ngokuthi kwaba unyaka wokuqala
UNebukhadirezari, inkosi yaseBhabhiloni.
urther esahlukweni esifanayo lithi:
Izwe lonke leli liyakuba yincithakalo, futhi
bamangala: futhi laba zizwe ziyakuyikhonza inkosi
YaseBhabhiloni iminyaka engamashumi ayisikhombisa. Futhi Kuyakuthi, lapho
babizwa yafezwa engamashumi ayisikhombisa, ukuthi ngihambele
inkosi yaseBabele, leso sizwe, usho uJehova, ngokuba kwabo
ububi, nezwe lamaKaledi, ngilenze libe wumbe
desolations.l petual
Futhi okunye eSahlukweni 29 sencwadi efanayo, lithi:
Manje la amazwi encwadi uJeremiya
uMprofethi owathunyelwa eJerusalema kuze insali we
abadala eyayibonakala wathumba izithunjwa, futhi kuya
abapristi, kanye nabaprofethi, futhi bonke abantu
UNebukhadinezari bathumba abathunjwa kusuka
IJerusalema eBhabhiloni; (Ngemva kwalokho noJekoniya, inkosi
Indlovukazi, kanye nabathenwa, nezikhulu zakwaJuda
IJerusalema, kanye ababazi, futhi abakwaSmith babekhona
abadingiswa esuka eJerusalema;) 2
Futhi okunye esahlukweni esifanayo siyafunda:
Ngokuba usho kanje iNkosi, ukuthi emva kweminyaka engamashumi ayisikhombisa kube
yafezwa eBhabhiloni I ngeke ahambele wena futhi enze
Izwi lami elihle kini okubangela ukuba babuye kuleli
In ukuhunyushwa wasePheresiya ka 1848 sithola la mazwi:
Emva kweminyaka engamashumi ayisikhombisa kufezeke eBhabhiloni, I
Wlll vula ngakuwena.
Ngaphezu kwalokho esahlukweni 52 sencwadi efanayo sithola lokhu okulandelayo
Isitatimende:
Lona abantu uNebukhadirezari amthwala
wamuka ngomnyaka wesikhombisa, amaJuda ayizinkulungwane ezintathu
futhi abathathu amabili: Ngomnyaka weshumi nesishiyagalombili
UNebukhadirezari, yena abathumbayo kusuka
IJerusalema abantu ayisishiyagalombili namashumi amathathu nambili: in
ngomnyaka emithathu lwamashumi amabili kaNebukhadirezari
Nebuzar-Adan induna yabalindi wathumba wakuchaza
isihlobo YamaJuda abantu ayisikhombisa namashumi amane nanhlanu; konke
abantu babe yizinkulungwane ezine namakhulu ayisithupha hundred.l
Ngemva ukufundwa ngokucophelela izingxenye eziningana ecashunwe ngenhla
amaphuzu amathathu alandelayo baqashelwa:
1. UNebukhadinezari enyukela esihlalweni sobukhosi ngonyaka wesine
kubusa uJehoyakimi. Yilokho ngokomlando elungile. The Jewish
mlando uJosephus kusho Vol. 10 kanye Isahluko 5 yomlando wakhe
uNebukadinesari wenyukela isihlalo sobukhosi kweBhabhiloni in the
ngonyaka wesine kaJehoyakimi. Kuyinto ke, kudingekile ukuthi
kuqala
Unyaka ka uNebukadinesari kumele uvumelane nonyaka wesine
UJehoyakimi.
2. UJeremiya wathuma amazwi akhe (le ncwadi) kumaJuda emva
ukudingiswa uJekoniya, inkosi, abadala akwaJuda nezinye
ababazi eBhabhiloni.
3. Inani ayesehle we abathunjwa in the abathunjwa amathathu
kwaba ezine namakhulu ayisithupha, nokuthi kokudingiselwa yesithathu by
UNebukadinesari wathatha indawo ngomnyaka amabili nantathu wokubusa kwakhe.
Lokhu kwembula amaphutha amathathu ezisobala. Okokuqala, ngokusho
mlando, noJekoniya, umdala yakwaJuda, nezinye izingcweti babekhona
ayedingiselwe eBhabhiloni ngo 599 B.C. Umbhali of Meezan-ul-Haq
ephrintiwe ngo 1849 uthi ekhasini 60, ukuthi lokhu wokudingiswa kwenzeka ngo-600
B.C. futhi uJeremiya wathumela incwadi emva kokuhamba kwabo ukuze
EBhabhiloni. Ngokusho umbhalo weBhayibheli ocashunwe ngenhla beselapha
eBabiloni kufanele kube engamashumi ayisikhombisa, okuyinto neze kuyiqiniso,
ngoba badedelwa amaJuda ngomyalo inkosi
NamaPheresiya 536 B.C. Lokhu kusho ukuthi ukuhlala kwabo eBhabhiloni kwaba
eminyakeni engamashumi ayisithupha nantathu kuphela futhi hhayi ayisikhombisa. Siye
ocashunwe
lezi zibalo kusukela encwadini Murshid-ut-Talibeen elanyatheliswa
Beirut ngo 1852 okuyinto s sihluke edition elanyatheliswa
1840 ezindaweni eziningana. Sithola itafula elandelayo the 1852
edltlon.
THE YEAR THE isikhala THE YEAR
OF THE NGAPHAMBI
INDALO UKRISTU BC
3405 uJeremiya wakhe ebhalela 599
abathunjwa aseBhabhiloni
3468 Ukufa kaDariyu, uMalume weNkosi h
Koreish, yokunyukela uKoresi TC
sobukhosi kweBabiloni, Madi kanye
Pharus. Oda zakhe ukukhulula
AmaJuda athumele kubo emuva
IJerusalema
Okwesibili, inani ayesehle lalabo abadingisiwe ngesikhathi
abadingiswa ezintathu kukhulunywa ngokuthi abantu ezine namakhulu ayisithupha namashumi
aba-, kanti kuya ngokusho 2 AmaKhosi inani izithunjwa, kuhlanganise
ba izikhulu namadoda abanesibindi eJerusalema, ngesikhathi
kokudingiselwa wokuqala, kwaba yizinkulungwane ezintathu, izingcweti abakwaSmith
hhayi kokuba kufakwe kule nombolo. I
Okwesithathu, kusukela etheksthini ecashunwe ngenhla, siyaqonda ukuthi
1. "Yathumba lonke iJerusalema, nazo zonke izikhulu, nabo bonke
amadoda anamandla
anobuqhawe, ngisho abathunjwa abayizinkulungwane ezintathu, futhi bonke nabakhi
abakwaSmith. "AmaKhosi 2
24: 14
r
, Ekuthunjweni wesithathu senzeka ngonyaka amabili nantathu
Nebuchadnezzars Ukubusa kanti lokhu waphikisa ngo-2 AmaKhosi
esithi Nebuzar-adan wabathumba in the Nineve
- Teenth unyaka kukaNebukadinesari.
Iphutha No. 29
The Book of uHezekeli iqukethe amagama alandelayo:
Futhi Kwathi ngonyaka weshumi nanye, eyokuqala
Usuku lwenyanga, izwi leNkosi lafika
me.2
Futhi kamuva esahlukweni esifanayo sithola:
Ngokuba usho kanje iNkosi uJehova; Bheka, ngiyakwehlisela
phezu eTire uNebukadinesari, inkosi yaseBabele, inkosi
amakhosi, kusukela enyakatho, kanye namahhashi, kanye nezinqola,
nezinkweli zamahhashi kanye nezinkampani, nabantu okuningi.
Uyakunikela abulale kanye namadodakazi inkemba yakho in the
f1eld, futhi ngizokwenza inqaba ngokumelene nawe, futhi waphonsa a
zanda ngokumelene nawe, futhi uphakamise ihawu ngokumelene nawe;
Futhi yena uyakuba setha imishini yempi ngokumelene nezindonga zakho,
nangayo izimbazo zakhe yena uyakuba ukudiliza imibhoshongo zakho.
Ngenxa yobuningi samahhashi akhe uthuli lwawo
buyakukusibekela, izindonga zakho shake ngesikhathi umsindo the
bamahhashi, kanye namasondo, futhi zezinqola, lapho
uyakukhokha angena emasangweni akho, njengoba amadoda ningena emzini
lapho kuthiwa wabhodloza.
With the izinselo zamahhashi akhe kuyakuba yena uyakunyathela phansi konke
Imigwaqo zakho; uyakukhokha abulale abantu bakho ngenkemba, futhi
izikaniso wakho eqinile kuyakuba wehlele phansi.
Futhi ngizokwenza impango ingcebo zakho, futhi enze
yimpango yokuthengisela wakho, futhi iyoqhubela ukudiliza
izindonga zakho, izindlu zakho futhi ababhubhise ezimnandi, futhi
abeke amatshe akho lezigodo zakho kanye othulini wakho in the
phakathi kwamanzi sakho. "
Umlando kwafakazela lesi sibikezelo yamanga ngoba uNebukhadinezari
nezzar wazama okusemandleni akhe wasithatha emzini eTire, bagcina
umuzi isimo ukuvinjezelwa iminyaka eyishumi nantathu, kodwa kwadingeka babuyele
bangaphumeleli. Njengoba engacabangeki ukuthi uNkulunkulu isithembiso sami
angeke sigcwaliseke, kumele kube ukuthi isibikezelo ngokwako
misreported.
ESahlukweni 29, sithola amazwi alandelayo ashiwo
Hezekeli:
Futhi Kwathi ngomnyaka lwamashumi amabili nesikhombisa, in
Ngenyanga yokuqala, ngosuku lokuqala lwenyanga, izwi likaJehova
Nkosi lafika kimi lathi:
Ndodana yomuntu, uNebukhadirezari, inkosi yaseBhabhiloni kwabangela
Ibutho lakhe ukukhonza inkonzo enkulu ngokumelene eTire; zonke head
kwaba aphuculwa, futhi wonke amahlombe kwase ehlutshiwe: nokho ayenakho
akukho imiholo, noma ibutho lakhe, ngoba eTire ...
Kanjalo ... kutsho iNkosi uJehova: Khangela, ngizonikela ezweni
Egypt kuze uNebukhadirezari, inkosi yaseBabele; futhi ngiyobaqoqela
ukuthatha isixuku sakhe, futhi bathathe impango wakhe, futhi bathathe isisulu sakhe; futhi
kuyakuba ngeholo ibutho lakhe.
Ngimnike naye ezweni laseGibithe umshikashika wakhe kwalapho-
kanye ayekhonza ngokumelene nalo ... 2
Umbhalo ngenhla ngokucacile ukuthi kusukela uNebukadinesari
akakwazanga ukuthola umvuzo ekuvinjezelweni kwakhe eTire, uNkulunkulu uthembisa
sokumnika izwe laseGibhithe.
Iphutha No. 30
The Book of uDaniyeli iqukethe le nkulumo:
Ngase ngizwa ongcwele ekhuluma, nomunye ongcwele
wathi kulowo owakhuluma, kuyoze iyo
kube umbono mayelana umhlatshelo nsuku zonke, kanye
isiphambeko lokuchithwa, ukunikeza kokubili engcwele
futhi impi ukuba inyathelwa ngezinyawo?
Wathi kimi kuze ezimbili namakhulu amathathu
izinsuku ezingamakhulu; ke kuyakuba engcwele ibe cleansed.l
I Judaeo-yobuKristu izazi, kusukela ekuqaleni,
wazibuza mayelana ukubaluleka kwalesi sibikezelo. Almost
zonke Abahlaziyi Judaeo kobuKristu eBhayibhelini we
Ngokubona ukuthi kuyinto Antiochus, inxusa of Rome ahlasela
IJerusalema ngo 161 BC, ngubani okukhulunywa kulo mbono, 2 kanye
izinsuku asho izinsuku evamile ekhalendeni lethu. UJosephus, edumile
umhlaziyi, futhi wavumelana naleli mbono.
Ngokomlando Nokho, lo mbono asisho ubambe amanzi,
ngoba umsebenzi engcwele kanye impi, eyathatha
kweminyaka emithathu nengxenye, kanti enkathini yizinkulungwane ezimbili futhi
izinsuku ezingamakhulu amathathu okukhulunywa ufika eminyakeni eyisithupha, izinyanga
ezintathu
izinsuku nesishiyagalolunye. Ngesizathu esifanayo Issac Newton wasenqaba
ngoba kucatshangwa ukuthi Antiochus lase ukwenza lutho ngalolu
vlsion.
Thomas Newton owaloba incwadi ehlaziya predicizi- kanye oprofetha iBhayibheli lokuqala wacaphuna ezinye nga- eziningana
mentators ngaleli phuzu, bese, efana Isaac Newton, ngokuphelele
wasenqaba ukuthi kungenzeka kube lokuba Antiochus ngubani okukhulunywa
kulo mbono kukaHezekiya. Waqinisekisa ukuthi kwababusi bamaRoma
kanti Wopapa yiwona yombono.
Snell Chauncy wabhala incwadi ehlaziya the zibikezelo
yeBhayibheli ngalo yanyatheliswa ngo 1838. Sathi in
umhlaziyi kwakhe akufaka luyingqikithi ayisishiyagalombili nanhlanu ezinye
ehlaziya. Iphawula lo mbono wathi kusukela
izikhathi zokuqala kuye kwaba nzima kakhulu ngenxa izazi
ascerezinezithombe kanye nokuchaza nesikhathi kokuqala umcimbi kuya
okuyinto lo mbono refers.l
Iningi lezazi baye baphetha ngokuthi ngesikhathi
kokuqala salo Ngokuqinisekile ungomunye izinkathi ezine ezine
imiyalo yasebukhosini abangu ekhishwe Kings yasePheresiya:
1. uKoresi, ngubani eyakhishwa mthetho lwakhe 636 B.C.
2. Inkosi uDariyu, ngubani eyakhishwa oda akhe 815 BC
3. Ardashir, owanika imiyalo yakhe mayelana Ezra ngo 458 BC
4. Inkosi Ardashir, ngubani esikhishwe mthetho wakhe ukuba uNehemiya
ngomnyaka wamashumi amabili wokubusa kwakhe ngo 444 B.C.
Wabuye wanezela ukuthi izinsuku ezishiwo kulo mbono akuzona
izinsuku njengoba ngokuvamile babeqonda, kodwa izinsuku ayefana iminyaka. Njengoba ugcina
lokhu engqondweni Snell Chauncy wathi: siphetfo kwesikhathi lokhu
Umbono kungaba kanje:
1. Ngokusho umyalo wokuqala kaKoresi it yayizophela ngo
1764 A.D.
2. Ngokusho wesibili kaDariyu it yayizophela ngo-1782
A.D.
3 .According ku umyalo yesithathu Ardashir kungaba
1. Ngokwazi siyaqonda Snell Chauncy ukutolika izinsuku
lo mbono ngokuthi iminyaka
uye uzakuthathwa ukuthi umbono babikezela realpearance we
UKristu Jesu. Laba bobabili
izinsuku eziyinkulungwane namakhulu amathathu kucatshangwa ukuba babe iminyaka. Lenombolo
kufanele kweminyaka
abalwa kusukela yimiphi izikhathi lapho iJerusalema iye kwathathwa
out of the olwabo
Sion abalandeli Judaeo awobuKristu.
4. Ngokusho mthetho wesine yona zaziyophela ngo 1856.
Kwadlula ngaphandle isiprofetho Zonke lezi izinsuku sigcwaliseka
futhi, noma kunjalo, le ncazelo illogically ehilela kuyinto
hhayi kwamukeleke.
Okokuqala kuba mis-sitatimende ukusho ukuthi kuyoba nzima
ngoba izazi yokwazi kwenkathi lwenkulumo yayo. The
nobunzima itholakala kuphela lokuthi sikhathi kufanele iqale
kwesokudla
kusukela esikhathini lapho lo mbono waboniswa uDaniyeli hhayi kusuka
yimuphi isikhathi emva kwalo.
Okulandelayo an shintsho ngokungadingekile in okushiwo izinsuku zibe kwemine
wawungamukeleki, ngoba izwi, "usuku" uyaqhubeka usho
isikhathi esivamile amahora 24 ngaphandle uma kuboniswe ngenye by the ukubhaleer ngokwakhe. Izwi lisetshenziswe kokubili Elidala New
ETestamente in incazelo yalo evamile futhi akalokothi lisho "unyaka". Ngisho
Uma sikwamukela ukuthi izwi kungenzeka yasetshenziswa ukuze asho "unyaka"
kwakuyoba ngomqondo ongokomfanekiso; kodwa ukusetshenziswa engokomfanekiso
izwi kudinga ezinye izinkomba eqinile kwalo. In the Indaba
lo mbono igama elithi "usuku" liye lasetshenziswa ngenhloso
belinganisa inkathi yesikhathi futhi thina angitholi okubonisa ukuthi
kufanele zithathwe ngomqondo ongokomfanekiso. Iningi lezazi babe,
Ngakho-ke, wasamukela it in incazelo yalo evamile ngenye izazi
like Isaac Newton, uThomas Newton kanye Snell Chauncy belungafica
hhayi uzamile ukubeka phambili izincazelo eziyindida okunjalo.
Iphutha No. 31
The Book of Daniell ithi:
Futhi kusukela esikhathini umhlatshelo nsuku zonke kuyakuba
kwasuswa, nezinengiso owenza ezenziwe incithakalo
usethe up, kuyakuba khona eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye
izinsuku.
Ubusisiwe lowo olindayo afinyelele ku-kwe- yizinkulungwane
sand izinsuku ezintathu namashumi ayisihlanu mathathu.
Lesi siprofetho kuyefana nguye ngaphambilini okuxoxwe
okuyinto akakaze sagcwaliseka. Akekho phakathi uKristu noma uMesiya of the
AmaJuda uvele kule nkathi.
Iphutha No. 32
The Book of uDaniyeli iqukethe le nkulumo:
Amasonto angamashumi ayisikhombisa azimisele phezu kwabantu bakho kanye
phezu komuzi wakho ongcwele, ukuqeda iziphambeko, futhi
enze ekupheleni izono, nokwenza ukubuyisana for iniquity, kungeniswe ukulunga okuphakade, futhi
ngophawu umbono nesiprofetho, nokugcoba kakhulu
Holy.l
Lesi siprofetho kubuye akulungile njengoMesiya akazange avele
le nkathi. Akekho izincazelo kuthunyelwa nge the Christian
Izazi kulokhu bafanelwe yimuphi ukucatshangelwa sína, ngokwengxenye
ngezizathu kakade sixoxisane futhi ingxenye ngenxa
of eziningi amaqiniso sixoxa ngezansi: Okokuqala inkathi ephakathi ngonyaka wokuqala wokubusa kukaKoresi,
unyaka wokukhulula kwamaJuda njengoba siqinisekiswa Ezra2 kanye
ukuzalwa the Prophet uJesu eminyakeni ecishe ibe angamakhulu ayisithupha ngokusho
ku uJosephus-amathathu nesithupha engamashumi ayisihlanu namashumi in Snell
Chauncy ukulinganisa siqu.
Okwesibili, uma samukela lolu njengendlela incazelo enembile, belungafica
kusho ukuthi wonke amaphupho beqiniso bavela ekupheleni kuze kube phakade, okuyinto
Kusobala iqiniso. Watson, engxenyeni yesithathu encwadini yakhe, ine
kabusha uDkt Grib incwadi siqu owathi: "AmaJuda abe kangaka
wahlanekezela umbhalo yalesi siprofetho ukuthi buye inapplicable kuJesu. "Lokhu izono by Watson kwanele ukubaqina umbango kwethu ukuthi lesi sibikezelo, ngokusho origiIkhophi NAL of the Book kaDaniyeli, namanje ezigcinwe ngamaJuda,
okuyinto free kusukela ukuphikisana kwanoma imuphi uhlobo ukuxhaphaza
ukuthi lesi siprofetho asisebenzi kuJesu.
Okwesithathu, igama elithi "Kristu", elisho agcotshiwe, iye yasetshenziswa
ngoba wonke amakhosi amaJuda kungakhathaliseki umlingiswa yabo noma
izenzo. Kubonakala kumaHubo 18 evesini 50. Ngokufanayo, uDavide okukhulunywa
nga- so njengoba egcotshiwe kumaHubo 131. Futhi 1 Samuweli ndla
unezakhi lesi sitatimende kaDavide mayelana neNkosi uSawule, ngubani kuthiwa
ukuze baye enye yamakhosi ezimbi kakhulu amaJuda:
Bheka lolu suku zakho amehlo sesibonile njani ukuthi
Nkosi unikele kuwe esandleni emayini emhumeni: futhi
abanye savalelisana me ukumbulala kuwe, kepha mine iso wasindisa kuwe; futhi
Ngathi, mina ngeke isandla sami enkosini yami, ngoba
nguye Simakadze anointed.l siqu
Isicelo efanayo leli gama liyatholakala 1 Samuweli
24 no-2 Samuweli 1. Ngaphandle kwalokho, leli gama nje kuphela kuphela
amakhosi amaJuda. Sithola it isetshenziswa ezinye amakhosi futhi. Ikona
sishiwo ku-Isaya:
'Isho kanje iNkosi kogcotshiweyo wakhe, kuKoresi, ogama
Isandla sokunene enginakho holden.2
UKoresi, inkosi yasePheresiya, kukhulunywa njengoba uNkulunkulu siqu agcotshiwe noma
uKristu kulo mbhalo. UKoresi nguye amaJuda akhululwe
ekuthunjweni futhi wavumela ethempelini ukuze kabusha.
Iphutha No. 33
Isitatimende alandelayo unikezwa ngokusebenzisa Prophet David
ngo-2 Samuweli:
Ngiyakuqinisa aqoke indawo abantu bami u-Israyeli,
futhi ngeke ngibatshale, lokho kungase bahlale endaweni yabo
siqu, futhi siqhubekele engasekho; futhi ngeke abantwana
ububi ahluphe nabo futhi, njengoba kuqala.
Futhi njengoba kusukela esikhathini engayala ngawo abahluleli ukuba babe
phezu kwabantu bami Israel.l
Isibikezelo ofanayo uvele ngamazwi athe ukuhluka kancane in
ukuhunyushwa wasePheresiya ka kuka-1835 Ngokusho lombhalo Nkulunkulu kwadingeka
wabathembisa ukuthi babengeke baphile ngokuthula khona, ngaphandle
ukuhlupheka kubo ezandleni zabantu ababi. Lokhu othenjisiwe
indawo kwaba iJerusalema, lapho benza izindawo zabo futhi
waphila. Umlando uye wabonisa ukuthi lesi sithembiso sigcwaliseka awuzange.
Base ahlushwa kanzima ebulawa ababusi abaningana.
UNebukadinesari yahlasela nabo izikhathi ezintathu futhi wabulala
kubo, athumba kubo futhi lathumba kwabo eBhabhiloni. Titus, 2 the
Emperor of Rome, beshushiswa kubo kangangokuba barbarously ukuthi omunye gidi
abulawa lion lamaJuda, ayizinkulungwane eziyikhulu babekhona
walengiswa kanye ayisishiyagalolunye nesishiyagalolunye namakhulu baboshwa. Kuze kube kulesi
Usuku lwabo inzalo uphila nokucekelwa emhlabeni
world.
.l Iphutha No. 34
Ngo 2 Samuweli sifunda isithembiso elandelayo sikaNkulunkulu kuDavide:
Futhi lapho izinsuku zakho zigcwaliseke, futhi ubuthongo uyakukubona
kanye oyihlo, I uyomisa inzalo yakho emva kwakho, okuyinto
kuyakuba Kuyophuma ezibilinini zakho, mina aninike yakhe
umbuso.
Uyakukhokha ukwakha indlu ukuba igama lami, futhi nami ngeke stablish sobukhosi sombuso wakhe kuze kube phakade.
I iyoba nguyise, yena abe yindodana yami. Uma
yenza okubi, mina ngeke ngibalaye ngenduku abantu,
futhi ngemivimbo abantwana babantu;
Kodwa umusa wami ngeke isuke kude naye, njengoba mina
wathatha ngayo kuSawule engazikhipha nilahle phambi kwakho.
Futhi indlu yakho nombuso wakho uyakuba ngulwa
nkulungwane kube phakade ngaphambi kwakho; sakho sobukhosi kuyakuba ngulwa
so for ever.l
, 1 Omunye sitatimende imvelo okufanayo kunikezwe IZIKRONIKE:
Bheka, indodana liyozalwa kuwe abazakuba khona
man ukuphumula futhi ngiyoyinika ukuphumula kuzo zonke izitha zakhe
nxazonke, ngokuba igama lakhe liyakuba nguSolomoni, futhi ngizokulwa
ukunikeza ukuthula nokuzola kuze Israyeli ezinsukwini zakhe.
Uyakunikela ukwakha indlu ukuba igama lami; yena uyakuba
Indodana yami, ... mina ngeke isihlalo sobukhosi sombuso wakhe
phezu kuka-Israyeli for ever.2
Nakuba, uNkulunkulu wayethembise lombuso okuphakade
nomndeni kaDavide, lokhu sithembiso awuzange ugcwaliseke, njengoba umndeni
UDavide bancishwa zombuso, kudala.
Iphutha No. 35
Paul ibike UNkulunkulu elithi siqu mayelana ukuvelela kukaJesu
phezu kwezingelosi encwadini yakhe ayibhalela amaHebheru: I
Ngiyakuba naye ubaba, futhi yena uyakuba kimi son.2
Izazi christian bathi lokhu kukhulunywa the
kwamavesi 2 Samuweli no 1 IziKronike yakhulunyelwa lwangaphambilini
indzima. Lesi simangalo akwamukeleki yezizathu eziningana.
1. Umbhalo yeziKronike kuyinto ocacile zwi ukuthi
Indodana Igama iyoba uSolomoni.
2. Kokubili imibhalo ithi wayeyoba ukwakha indlu egameni
kaNkulunkulu. Lokhu kungenziwa kuphela isicelo owakha lo
endlini kaNkulunkulu, njengoba ethembisile. Jesus, wazalwa ngakolunye uhlangothi
one namakhulu amathathu ngemva kweminyaka kwakhiwa le ndlu
futhi wayevame ukukhuluma sokubhujiswa yayo. Lokhu kuzoxoxwa ngaphansi
Iphutha No.79.
3. Bobabili izibikezelo wabikezela ukuthi wayeyoba inkosi, kwalaphonjengoba uJesu wayengeyena inkosi, kunalokho yena wayeyindoda ompofu njengoba
yena ngokwakhe wathi:
Futhi uJesu wathi kuye The izimpungushe zinemigodi, futhi
izinyoni emoyeni zinezidleke; kodwa indodana yomuntu
hhayi kuphi ukubeka head.3 yakhe
1. Heb. 1: 5.
2. Ukuze afakazele ubukhulu ùesus phezu kwezingelosi, uPawulu wagomela
ukuthi uNkulunkulu akakaze wathi
zikhona ukuthi bakhona kubo wayeyiNdodana yaKhe. He nje wathi yona
Jesus ukuthi, "I will
kube kuye ubaba, futhi yena uyakuba kimi indodana. "
3. Mat: 8: 20.
4. It is ngokucacile kushiwo isibikezelo lokuqala:
Uma yenza okubi, Ngizokunika ngibalaye ngenduku
yabantu, kanye imivimbo abantwana babantu.
Lokhu kusho ukuthi kuzoba umuntu wemvelo iniquitous.
ccording amaKristu - futhi ikude eqinisweni USolomoni wayeyindoda ukuthi imvelo badela prophethood
futhi waba isihlubuki ezinsukwini lakhe lokugcina, ukuzitika idol kukhulekela
ship. ukwakha amathempeli for the izithombe, futhi ezibeka
heathenism.l Nakuba uJesu wayengumuntu ngokugcwele elingenacala, futhi okusemandleni
hhayi isono kwanoma yiluphi uhlobo.
5. Embhalweni yeziKronike Lithi ngokucacile:
Abazakuba umuntu ukuphumula, futhi ngiyakumnika ukuphumula
kuzo zonke izitha zakhe nxazonke.
Nokho, uJesu, ngokusho amaKristu, akakaze
nokuthula kokulungile izinsuku bakhe bokuqala kuze sesikhathini kokubethelwa.
Wayehlala ngokwesaba njalo amaJuda futhi washiya indawo eyodwa for
enye waze waboshwa ngabo futhi, athi, wabulala.
USolomoni Ngakolunye uhlangothi, wagcwalisa isimo ophilayo
ukuphumula ezitheni zakhe.
6. isibikezelo yeziKronike Israyeli bathenjiswa:
Ngiyonika ukuthula quieteness kuze Israyeli yakhe
izinsuku.
Ngokunjalo ngokomlando ezaziwayo wonke umuntu ukuthi amaJuda
oyisicashalala to futhi ukubuswa amaRoma ngesikhathi sikaJesu.
7. The Prophet uSolomoni, ngokwakhe uye athi predic_
senziwa uku- ngaye. Lokhu kucacile 2 Chronicles.l
Nakuba amaKristu bayavuma ukuthi lezi zindaba babekhona for
USolomoni. bethi futhi empeleni ngoJesu, njengoba yena wayengumuntu
oyinzalo uSolomoni. We ziphikisa ngokuthi lena isimangalo yamanga
ngoba imfanelo indodana labikezela kumele kuhambisane
incazelo yesiprofetho. Siye kakade ukuthi
Jesus akusho ukufeza izidingo sibikezelo.
Ngaphandle kwalokhu, uJesu ngeke abe isihloko sale prediczo, yebo ngokwezinto izazi yobuKristu. Ukuze
ukususa ukungqubuzana phakathi kwencazelo lozalo
kaJesu in Mathew noLuka, baye bathi uMathewu
wachaza uhlu lozalo kaJosefa waseNazaretha, kanti uLuka
yachaza lozalo sikaMariya. Nokho, uJesu wayengeyena
indodana kaJosefa, kodwa kunalokho indodana kaMariya, futhi ngokusho kwakhe
Uhlu lozalo UJesu oyinzalo kaNathani, indodana kaDavide, futhi
hhayi indodana kaSolomoni.
Iphutha No. 36
It is mayelana umProfethi Eliya in I Kings wathi:
Izwi leNkosi lafika kuye, lathi:
Suka, baphenduke kuwe ngasempumalanga, futhi ukufihla thyself by esifuleni iKerithi, eliphambi kweJordani.
Kuyakuthi, ukuthi isiphuzo uyakukubona we emfudlaneni;
futhi ngiyalile amagwababa ukuba ondle kuwe khona.
Ngakho wahamba futhi wenza ngokwezwi nezwi the
Nkosi, ngokuba wahamba wahlala ngu esifuleni iKerithi, okungukuthi
1. "Kodwa iNkosi yathi kuDavida ubaba, Njengoba it njengoba kwaba un
Inhliziyo yakho ukwakha
indlu yegama lami, Wazila kahle ukuthi kwakusenhliziyweni yakho;
Not withstanding
awuyikulakha indlu; kodwa indodana yakho eyakuphuma imuphi
out of okhalweni zakho. he
kuyakuba ukwakha indlu ukuba igama lami. Ngakho-ke uJehova
eyenziwa izwi lakhe
akukhulumileyo ngokuba ngiya ivukile ekamelweni kaDavide ubaba ".
2 Chr. 6: 8-10.
ngaphambi Jordan,
Futhi Amagwababa amlethela isinkwa nenyama in the
ekuseni, nesinkwa nenyama kusihlwa, futhi
Waphuza brook.l
Embhalweni ngaphezu elithi "negwababa" lihunyushwe the origIzwi Inal "arem". Zonke abahumushi kuphela uJerome babe ncwadi
nango- kuthi khona ngokuthi "igwababa", kodwa uJerome liye lihunyushwe khona ehlukile
njengoba
"Arab". Kusukela umbono wakhe akazange athole ukuthandwa, abalandeli bakhe
osontekile imibhalo ezinguqulweni Latin futhi bashintsha izwi
"Arab" ukuze igwababa. Lokhu kuye okuningi waklolodelwa okhokhelwa
Izazi yobuKristu. Horne, isazi esidumile, wamangala okuningi
lwesayensi kuwo futhi kwaba eqinisweni, vumelana uJerome in
ukuthi igama elithi "arem" cishe lisho "Arab" hhayi igwababa.
Wagxeka abanye abahumushi kakhulu futhi wamnika ezintathu arguiza- ukufakazela le engenangqondo kwemibono yabo. Wathi ekhasini
639 of umthamo wokuqala ukuhlaziya bakhe: 2
Abanye abagxeki baye walahla abahumushi bethi kuyinto
kude ukuligcina ukuthi iqhude kufanele yondle kumuntu
Prophet. Uma esebone izwi original, babengeke babe
lihlanjalazwa, ngoba leli gama ithi "Orim" esesikhundleni
okushiwo 'Arab ". Leli gama lisetshenziswe ngenhloso efanayo
ngo-2 AmaKhosi 21 futhi ngo Nehemiya 4.
Ngaphandle, kuyaqondakala from "Perechat Riba", i exegesis
of the Book of Genesis, ukuthi le mprofethi wayalwa ukuba
aphile futhi ufihle ngokwakhe endaweni eduze 'Butshan ".
UJerome wathi lo "Orim" babengamadodana izakhamuzi muzi
okwakukhona phakathi kwemingcele Arabhiya. Ayelungiselela ukudla
le umprofethi.
Lokhu kuyinto okwatholakala esiyigugu ubufakazi uJerome. Nakuba
izinguqulo zesiLatini ziqukethe igama elithi "igwababa", iNcwadi
IziKronike, iNcwadi kaNehemiya Jerome ziye elihunyushwa
njengento "Arab". Ngokufanayo it kuboniswa nguqulo Arabic
ukuthi leli zwi lalichaza amadoda, hhayi iqhude. The Jewish odumile
umhlaziyi Jarchi futhi elihunyushwa leli zwi ngokuthi "Arab". Kuyinto kusobala
wakho- cishe nesinkwa ukuthi uNkulunkulu wayeyobe kuhlinzekwe nenyama
kuya umprofethi wakhe ngokusebenzisa izinyoni eyichilo enjalo. Umprofethi njengo-Eliya,
ngubani yayiqine kangangokuthi umlandeli imiyalo kaNkulunkulu
ngeke aneliseke inyama olunikezwa iqhude uma
wayazi kusengaphambili ukuthi iqhude awazange beletha ingcuba.
Eliya wanikezwa inyama enjalo nesinkwa unyaka wonke.
Kwakungenzeka kanjani lolu hlobo lwenkonzo ukuthi lalotshwa iqhude? Ikona
cishe okuningi abakhileyo "Orbo" noma "Arabhu" lihunyushwe ngokuthi
le service kuye. "
Kukithi amaProthestani manje ukunquma ukuthi iyiphi ababili
imibono inembile.
Iphutha No. 37
Sithola isitatimende elandelayo I Kings:
... Ngonyaka wamakhulu amane namashumi ayisishiyagalombili emva
abantwana bakwa-Israyeli sebephumile ezweni laseGibithe, in
ngonyaka wesine wokubusa kukaSolomoni siqu phezu kuka-Israyeli, eNgenyanga kaZivi, eyinyanga yesibili, waqala
ukwakha indlu ka Lord.l
Ngokusho mlando, lesi sitatimende alilungile. Adam
Clarke, isibonelo, ngathi, lapho ikhuluma leli vesi kuwo
Vol. 2 of umhlaziyi bakhe:
Izazi-mlando ziye differred kusuka lo mbhalo in the
imininingwane elandelayo: Umbhalo wesiHebheru unikeza 480, Latin 440,
Glycas 330, uMelchior Canus 590; UJosephus 592,
Slipicius Severus 585, uClement Alexander 570,
Cedrenus 672 Codomanus 598, Vosius Capellus 580,
Seranius 680, uNicholas Abrahama 527, Mastlinus 592,
Petavius no Watherus 520.
Ukube unyaka, eyachazwa umbhalo wesiHeberu yaba elungile futhi
kwembulwa uNkulunkulu, umhumushi Latin ngakho abaningi
Izazi-mlando Judeao-umKristu ungazange waphikisa lokho.
UJosephus noClement Alexandrianus nazo yayihlukile
Umbhalo wesiHebheru, nakuba bobabili yaziwa ngokuthi okuqina
abakholwa enkolweni yabo. Lokhu, kungokwemvelo, isenza sikholelwe
ukuthi umbhalo weBhayibheli kwaba kubo engasekho yinhlonipho
kunanoma iyiphi enye incwadi yomlando. Ngale kwalokho, babengeke babe cha
yebo wacabanga ziphikisa nalo.
Iphutha No. 38
It is sishiwo kuMathewu:
Ngakho zonke izizukulwane kusukela Abrahama kuya kuDavide kukhona
eziyishumi nane; futhi kusukela kuDavide kuze kube Ukuthwala
ayiyise eBhabhiloni kukhona eziyishumi nane; futhi kusukela
the ethwele away phakathi kweBhabhiloni kuze bakaKristu nane
generations.l
Ngokwalo sitatimende lozalo lukaJesu kusukela
Abraham is selihlukene ngamaqembu amathathu, ngalinye ehlanganisa
eziyishumi nane. Kuyinto Kusobala ukuthi elungile, ngoba kusukela
iqembu lokuqala ku-Abrahama kuya kuDavide, kuhlanganisa uDavide kuyo, yena
kumele ngaphandle iqembu lesibili njengoba akanakuba yikho
babalwe kabili. Iqembu lesibili kufanele iqale nge uSolomoni
ukuqeda nge Jeconias, ngaleyo ndlela kungabalwa kuye evela eqenjini lesithathu. The
group lesithathu kufanele kuqale uSheyalitiyeli, uyaphuma 13 nje kuphela
izizukulwane eqenjini eledlule. Zonke lasendulo kanye iziIzazi ziye ERN to wagxeka leli phutha, kodwa izazi yobuKristu
behluleka ukuveza noma iyiphi incazelo ekholisa ngoba.
Amaphutha No. 39-42:
Ngokusho inguqulo Arabic kunyatheliswe ngo 1849, ekuchazeni
nza uhlu lozalo uKristu, iVangeli likaMathewu lithi:
UJosiya wazala Jeconias nabafowabo, in the
ekuthunjweni of Babylon.l
Kungaqondakala kusuka lombhalo ukuthi Jeconias futhi yena
Abafowethu bazalelwa kwenkathi ekudingisweni eBhabhiloni, okuyinto
Kusobala kusho ukuthi uyaphila UJosiya wayeneminyaka phakathi naleyo nkathi.
Nokho lokhu ngeke kube icala ngenxa yezizathu ezine ezilandelayo:
1. UJosiya wayeshone eminyakeni eyishumi nambili ngaphambi kokudingiselwa, ngoba emva
Ukufa kwakhe indodana yakhe waba yinkosi UJehowahazi futhi wabusa ezintathu
izinyanga. Khona uJehoyakini, enye indodana UJosiya wabusa
eyishumi nanye. Futhi kwaba kuphela lapho Jeconias, indodana ka
UJehoyakimi. Kwase ebusa izinyanga ezintathu eJerusalema, ukuthi
UNebukadinesari ihlasela iJerusalema futhi waboshwa naye endleleni
nabo bonke amanye ama-Israyeli futhi lathumba ukuba Babylon.2
2. Jeconias iyona umzukulu UJosiya, hhayi indodana yakhe, njengoba
Kuyabonakala esitatimendeni ngenhla.
3. Ngesikhathi ekudingisweni, Jeconias wayeneminyaka engu-18 ubudala, 3 Ngakho-ke
kokuzalwa kwakhe kule nkathi aphume mbuzo.
4. Jeconias akabanga abafowabo kodwa uyise kwadingeka abafowethu abathathu.
Ngenxa ngenhla semibhalo bunzima, lo umhlaziyi
Adarn Clarke ezibikwa ehlaziya bakhe ukuthi:
Calmet wasikisela ukuthi leli vesi kufanele ifundwe ngokuthi
kanje: "UJosiya wazala Jehoiakin, nabafowabo,
Jehoiakin wazala uJekoniya mayelana nesikhathi ukuthwala
eBhabhiloni. "
Lolu suggestionl yokusebenzisa umbhalo we imiBhalo engcwele
ImiBhalo kuyinto okumelwe kuphawulwe ngu umfundi. Ngisho nangemva kwalokhu
shintsho, ukuphikisa wethu okuxoxwe ngazo akukho. 3 ngenhla lihlala unaffected.
Ngokubona kwethu, abanye abapristi yobungoti babe ngamabomu
kuyasuswa izwi Jehoiakin embhalweni ukuze agweme isikhalo
ukuthi uJesu, ukuba ozalweni Jehoiakin, ngeke sikwazi
ahlale esihlalweni sobukhosi sikaDavide, 2 nokuthi kuleli cala belungafica no
zisaba ngaye ukuba abe uMesiya.
Abazange bayakwazisa okushiwo ababe ukwenzeka
ngenxa yalesi shintsho encanyana embhalweni. Mhlawumbe bacabanga
khona
1. Lesi siphakamiso iye ingxenye sigcwaliswe. Ukusikisela
wathi ukuthi uJehoyakini
kufanele ifakwe ngaphakathi embhalweni nokuthi esikhundleni inkulumo ethi
"In ekuthunjweni 'khona
kufanele kube, "cishe ngesikhathi ..." Ngakho abahumushi babe
abasetshenziswa umbhalo, futhi ngo
cishe bonke izinguqulo umbhalo Manje ifundeka: "UJosiya wazala
Jeconias nabafowabo,
ngesikhathi base wathumba eBhabhiloni. "
Ngokufaka inkulumo ethi "ngesikhathi" baye bazama agweme
isikhalo ukuthi
umbhali wakhulela no.3 ngenhla.
In the inguqulo yesiNgisi eyanyatheliswa Anglican Church in
1961, lokhu difficully iye ixazululwe ehlukile kancane. Kulenguqulo the
yalelivesi ithi:
"U UJosiya waba uyise Jecohias nabafowabo ngesikhathi
nesikhathi ekudingiselweni
eBhabhiloni.
2. "Ngakho-ke, isho kanje iNkosi Jehoiakin inkosi yakwaJuda yena
uzakuba none ukuhlala
phezu kwesihlalo sobukhosi sikaDavide. "Jer. 36:30
3. Ngokusho kweBhayibheli kubalulekile ukuze uMesiya ukuba abe
lukaDavide.
kwaba lula ukubeka icala kuMathewu kunokuba kunciphisa amathuba okuba uJesu fron
ukuba nenzalo kaDavide ekubeni kwakhe uMesiya.
Iphutha No. 43
Incazelo zozalo uMathewu ubika ba- bantu eziyisikhombisa
erations phakathi kukaJuda no Salmon, l nanhlanu izizukulwane kusukela
Salmon kuDavide. Esisukela kwaJuda Salmon imayelana
eminyakeni engamakhulu amathathu, futhi kusukela Salmon kuDavide ezingamakhulu amane
kweminyaka. Ngisho ecabangela impilo ende kwalabo bantu, lokhu
Isitatimende ngeke kube yiqiniso, njengoba engu-iqembu lokuqala izizukulwane
izi- kwaba isikhathi eside ukwedlula iqembu lesibili. Mathewu incazelo siqu
ubeka izizukulwane ayisikhombisa eminyakeni engamakhulu amathathu, futhi izizukulwane
amahlanu
nezi- eminyakeni engamakhulu amane.
Iphutha No. 44
Neyesibili amaqembu amathathu nane izizukulwane
ezichazwa uMathewu ohlwini lozalo kaJesu, has eqinisweni
nesishiyagalombili izizukulwane hhayi nane ezishiwo wesithathu
isahluko of IZIKRONIKE. Newman uzwakalise ukukhathazeka okukhulu mayelana
lokhu futhi wadlala khona bethi le ngakho kwase kuphela kunesidingo
ukukholelwa kule ukulingana eyodwa no abathathu, manje kwase kudingeka ukuba
bayakholelwa ukulingana ka nesishiyagalombili nane, ngoba ongcwele
imibhalo ngeke ubhekwe njengethuluzi engalungile.
Amaphutha No. 45 & 46
Kulelo vesi kaMathewu siyafunda:
1. Ngokusho lokhu izizukulwane kusukela uDavide Jeconias zimi
elandelayo: David.
USolomoni, uRehobowamu, Abia, Asa, uJehoshafati, uJoramu, Uziya, uJothamu,
U-Ahazi, uHezekiya.
UManase, u-Amoni, uJosiya, uJehoyakini, no Jeconias, kuyilapho uMathewu
Amarekhodi eziyishumi nantathu
izizukulwane okuyinto embi. Math. 1: 6-11
UJehoramu wazala u-Uziya.
Lesi sitatimende alilungile ngenxa yezizathu ezimbili:
1. It uthi Uziya waba indodana kaJehoramu engesiyo
kuyiqiniso, ngoba Uziya waba indodana ka-Ahaziya, indodana kaJowashi ngubani
wayeyindodana ka-Amasiya, indodana uJoramu. Lawa ba- bantu abathathu
erations okuye ulahliwe uMathewu mhlawumbe ukuze
kubo nane. Laba bobathathu kwakungamadodana amakhosi ninedumela. Bahlale okukhulunywa
nywe eZahlukweni 8, 12 no-14 iNcwadi Wesibili zamaKhosi,
futhi eZahlukweni 22-25-2 IziKronike. Ayikho indlela
azi ukuthi kungani laba izizukulwane ashiyiwe out nguMathewu
kusukela geneology. Kubonakala nje ukuba omunye wezithunywa wakhe omkhulu
ithatha.
2. Ingabe igama lesifanele Uziya nobe Uziya, njengoba yena okuthiwa ngu-2
Amakhosi IZIKRONIKE?
Iphutha No. 47
Again kulelo vesi sithola la mazwi:
Futhi uSheyalitiyeli wazala Zorobabel.l
Lokhu kubuye engalungile yokuthi uZerubhabhele wayeyindodana
Pedaiah2 kanye umshana ka uSheyalitiyeli njengoba wakhuluma ngokucacile
e IZIKRONIKE 3.
Iphutha No. 48
Indima efanayo lozalo kuMathewu uthi:
2 I Chr. 3:19 uthi: "U Ihe Amadodana kaPhedaya ayengabantu uZorobabeli arld
UShimeyi. "
UZerubhabhele wazala u Abiud.l
Lokhu futhi, akulungile kusukela kuZerubabele wayenamadodana amahlanu kuphela, njengoba
kuqinisekiswa I IziKronike. Akekho emadodaneni ezinhlanu kuyinto lokhu
name.2
Kunezinhlobo in zonke iziphambeko nanye lozalo esalotshwa
Mathewu. Uma umehluko sikaLuka noMathewu, okuxoxwe yasekuqaleni
lier nazo zazihlanganisa bona ingqikithi nesikhombisa amaphutha. Lokhu okufutshane
passage likaMathewu Ngakho-ke, enganembile in akukho ngaphansi kuka kunamabandla
izindawo enteen.
Iphutha No. 49
UMathewu uchaza kwenzeka amanye amadoda ahlakaniphile evela empumalanga
ayebonile inkanyezi okwakukhona isibonakaliso kokuzalwa kukaKristu.
Bafika eJerusalema, futhi, eqondiswa inkanyezi, bafinyelela
EBhetlehema lapho inkanyezi sanqamuka ngenhla kwekhanda usana.
Astronomically lesi sitatimende kuyinto engenangqondo kungamukeleki.
Ukuhamba izinkanyezi ezithile lezinkanyezi ezinomsila njengoba kubonakala emhlabeni
ezivela eMpumalanga ENtshonalanga, kanti ezinye lezinkanyezi ezinomsila ukuhambisa ndleni
trarily kusukela West kuya eMpumalanga. EBhetlehema isesandleni
eningizimu yeJerusalema. Ngaphandle amadoda ivela empumalanga okusemandleni
hhayi Akunakwenzeka ukubona ukuhamba inkanyezi okuyinto wephuza kakhulu ukuba
esabonwa naked iso. Futhi noma kunjalo njani okusemandleni a oshukumisayo
star, uma akazange nanini ume esesibhakabhakeni, kuthiwe babe
bama inhloko child.3 abasanda kuzalwa
Iphutha No. 50
ESahlukweni Omunye uMathewu sifunda la mazwi:
Manje konke lokhu kwenziwa, ukuthi kugcwaliseke
okwakhulunywa leNkosi by umprofethi, lathi:
Bheka, intombi kuyakuba sebantwini, futhi alethe
kuphuma indodana, bayakuyiqamba igama lakhe '"Emmanuel" ". l
Ngokusho abalobi abangamaKristu uMprofethi okukhulunywa kuzo
lelivesi iyona Prophet Isaya, ngoba encwadini yakhe wayethé:
Ngakho-ke, iNkosi uqobo kuyakuba akunike isibonakaliso:
Bheka, intombi iyakukhulelwa, uzale indodana, futhi iyo
uyiqambe ngokuthi "Emmanuel.2
Lokhu futhi engalungile ngenxa yezizathu ezilandelayo:
1. Igama original esiye elihunyushwe ngokuthi "intombi nto" by
UMathewu kanye umhumushi sencwadi ka-Isaya 'alamah "
okuyinto ifomu besifazane of "alam" okuyinto ngokuvumelana
Izazi ezingamaJuda, kubonisa "intombazanyana" sishadile nobe abangashadile.
Liyasetshenziswa leli zwi, njengoba besho, eNcwadini yezAga,
Isahluko 30, lapho isetshenziselwa intokazi oshadile. The
ezintathu odumile izinguqulo zesiLatini zithi "intokazi". Lezi
Izinguqulo yizona Izinguqulo zokuqala aziwayo futhi kuthiwa
Kuye kwenziwa ngo 129.175, futhi 200. Ngenxa yalezi lasendulo
Izinguqulo kanye nombono we izazi ezingamaJuda, uMathewu ungumnikazi
Isitatimende ibonakaliswa eyiphutha.
Frier, encwadini yakhe Ibizo zamagama yesiHebheru, incwadi
lezinkanyezi ezinomsila nezinkanyezi njengoba achaza umlobi samukelwa kuze
18th A.D. leminyaka
Nokho, idatha zesayensi zanamuhla, bukhicite ekholisa ngokwengeziwe
izincazelo the
tinkhombandlela kanye imikhondo izinkanyezi.
ukuthi kubhekwa umsebenzi oyiqiniso kunazo ngale ndaba, uthe
ukuthi igama elithi "alamah, kwadingeka incazelo esikabili:" intombi nto "kanye" young
wesifazane ". Ngokubona yaKhe, njengoba kuqhathaniswa the ehlaziya of the
AmaJuda, akuyona owamukelekayo, futhi ngisho noma samukela lolu umbono, the
igama ngeke kuthathwe ngokuthi lisho intombi nanoma ingxabano
ngokumelene incazelo esungulwe amukela ngu Abahlaziyi
futhi abahumushi yasendulo. Amaqiniso ngenhla ngokuqinisekile ngokwanele
ukufakazela falsity we isitatimende umsunguli Meezan-ulHaq, owathi izwi babengenalo enye incazelo kuka
"Intombi nto".
2. UJesu akazange ebizwa ngegama le-Emmanuel, futhi wenza yakhe
yokutholwa fatherl ukunikeza leli gama kuye:
Ingelosi yatshela uyise ukubiza naye igama
Jesus.2
Kuyinto ubuye iqiniso ukuthi uGabriyeli wafika kunina futhi wathi:
Wena kuyakuba esibelethweni sakho futhi bathele a
indodana uyiqambe igama lakhe Jesus.3
Ngaphandle le noJesu ngokwakhe akabonaze athi ukuthi igama lakhe kwakungu
Emmanuel.
3. passage lapho leli gama livela, nenkolelo applica- yayo
zo kuJesu. Lithi uResini, inkosi yaseSiriya, noPheka
inkosi yakwa-Israyeli, baya ndawonye ukulwa Ahazi, inkosi
sakwaJuda. Wayengumuntu bethukile kakhulu futhi uNkulunkulu wathumela isambulo
Isaya njengendlela nenduduzo for Ahazi, ethi akufanele kube
, F esaba njengoba izitha zakhe ngeke bakwazi bakunqobe
naye. nokuthi imibuso yabo laliyobhujiswa, nokuthi
uphawu ukubhujiswa kwabo kwaba ukuthi owesifazane osemusha kwakuyoletha
kuphuma indodana nangaphambi umntwana wakhula imibuso yabo belungafica
kube destroyed.l
Eqinisweni uJesu wazalwa emva kweminyaka 721 of ekubhujisweni
imibuso okuyinto kwabhujiswa engu-21 nje kuphela emva
ngenhla Isiprofetho. Izazi Judaeo-abangamaKristu abavumelani kulesi
1 phuzu. Abanye babo bathi u-Isaya wasebenzisa igama
Intokazi "umkakhe siqu ababeyoba akhulelwe futhi anikeze
wabeletha umntwana. Namakhosi amabili, ngaye abantu
wethuka eliyobhujiswa kanye nombuso wabo ngaphambi
ingane bakhula. Lokhu kwashiwo ngu Dr. Benson futhi obonakala
babe logic bese athwale iqiniso.
Iphutha No. 51
Kunesinye sitatimende kuMathewu ngoJosefa, the
umbazi
Futhi kwakukhona kwaze kokufa kukaHerode, ukuze
kugcwaliseke okwakhulunywa leNkosi by the
Umprofethi, lathi eGibithe babe Ngayibiza son.2 yami
UMprofethi okubhekiselwe kulo mbhalo yilona UHoseya noMathewu
izithinta ivesi lokuqala Isahluko 11 zencwadi yakhe,
okuyinto ngokuphelele engalungile njengoba leli vesi akuhlangene nhlobo
noJesu. Leli vesi, ngokusho nokuhunyushwa Arabhu, nyatheliswa
ed ngo 1811, ifundeka kanje:
Lapho u-Israyeli esengumntwana, mina ke wayemthanda futhi wabiza
amadodana akhe eGibhithe.
Lelivesi, eqinisweni, uwukubonakaliswa kukaNkulunkulu unomusa siqu
Israyeli anikezwe phezu kwabo esikhathini sikaMose.
UMathewu wenza izinguquko ezimbili embhalweni. Washintsha ubuningi,
ons siqu ", singene, ayiveli ungumnikazi phezulu", baphendukela umuntu wesithathu "yakhe '
singene kumuntu wokuqala owenza kube "indodana yami".
Ukulandela isibonelo uMathewu, umhumushi Arabhu of
1844 bashintsha umbhalo ukuze nifaka le kokushintsha.
Ngaphandle kwalokho, lolu shintsho ngeke zinganakwa ngoba okunye ku
kulesi sahluko abantu ababekwa ebizwa eGibhithe kukhona okukhulunywa
nywe ngala mazwi:
Lapho bebabiza, ngakho bahamba kuzo, bahamba
imihlatshelo kuze Baalim.l
Lesi sitatimende asikwazi isicelo kuJesu.
Iphutha No. 52
It is nangokuthi sishiwo kuMathewu:
Khona uHerode, lapho ebona ukuthi kwase baziklolodela we
amadoda ahlakaniphile, kwaba esingeqile Wayesethukuthela, futhi wabathuma, futhi wabulala
bonke abantwana ababe eBhetlehema, futhi wonke
yalo, kusukela eminyakeni emibili ubudala nangaphansi, ngokwesikhathi
isikhathi ayekwenzile ngenkuthalo wabuza abahlakaniphileyo
men.2
Lesi sitatimende akulungile zombili ngokunengqondo futhi ngokomlando.
Ngokomlando ngoba akekho izazi-mlando abangewona amaKristu okukhulunywa
nywe lo mcimbi we bebulala we izinsana by uHerode.
Ngokwesibonelo uJosephus akazange asho lutho mayelana le
. Umcimbi Ngokufanayo izazi ezingamaJuda, obani nobutha kakhulu futhi
abasiphikisayo maqondana uHerode, futhi bebelokhu kakhulu ikakhulukazi in
echaza amaphuzu ezibuthakathaka uHerode kuyo bakwazi bambe out
emlandweni, Asishongo lutho kulokhu. Ukube le
sigameko kwenzeka bona ngabe aliyeke futhi kuchazwe khona
njengoba kabi ngangokunokwenzeka. Uma noma imuphi mlando abangamaKristu kwakumelwe
zichaza khona, ngokuqinisekile sekela incazelo yakhe mazwi
Ukutshalwa eVangelini likaMathewu.
Futhi ngokunengqondo akukhona kwamukeleke ngoba iBhetlehema, ngaleso
sikhathi, kwaba edolobhaneni elincane elitholakala eduze neJerusalema. UHerode, ukuba
umbusi zazizoyibona out indlu lapho
amadoda ahlakaniphile ngahlala. Kwaba ngokuphelele ngokungadingekile ngaye ukuba
enze isenzo esinjalo ezishaqisayo njengoba ngokubulala izingane ezingenacala.
Iphutha No. 53
IVangeli likaMathewu iqukethe le nkulumo:
Khona kwagcwaliseka lokho okwakhulunywa
UJeremiya umprofethi, lathi:
In Rama kwakukhona izwi wezwa, isililo, futhi
ukukhala, nokulila okukhulu, uRaheli ekhalela yakhe
izingane, futhi wayengeke ukududuzwa ngoba
not.2
Lokhu futhi kuyinto ukuhumusha osontekile ngokucacile Umbhalo
UJeremiya. Noma yimuphi umfundi angakwazi ngokwakhe bheka umbhalo
UJeremiya, "futhi ubone yena ukuthi ivesi ngenhla awunalutho
iphathelene kuHerode. It is ngokucacile ezihlobene zomlando odumile
inhlekelele sikaNebukadinesari yokuhlasela siqu eJerusalema. The abantu
abantu of kaRaheli yesizwe siqu babephakathi Israyeli ababekwa abadingiswa
eBhabhiloni. Umphefumulo wakhe wakhala phezu usizi lwabantu zakhe.
Unkulunkulu Ngakho, wathembisa ukuthi izingane zakhe zazidedelwa ku
babuyele ezweni lakubo.
Iphutha No. 54
Sithola lesi sitatimende kuMathewu:
Futhi weza wahlala emzini okuthiwa iNazaretha:
ukuthi kugcwaliseke okwakhulunywa ngo-the
abaprofethi. Uzobizwa ngokuthi a Nazarene.2
Lokhu kubuye ngokuqinisekile engalungile, njengoba le nkulumo ayitholakali
kunoma yiziphi izincwadi kubaProfethi. AmaJuda ukuphika ukuba semthethweni
yalesi hlobo sibikezelo. Ngokusho kwabo kuba nje bamanga
Faka isicelo. Kunalokho ababenakho inkolelo ngokuqinile ukuthi akukho mprofethi
bekungaba njalo bevela eGalile, hhayi ukuba sikhulume waseNazaretha, njengoba
ngokucacile washo eVangelini likaJohane:
Baphendula, bathi kuye: Wena futhi of
EGalile? Search, futhi bheka: Ngoba eGalile okuvuka no
Prophet.3
Izazi abangamaKristu baye babeka forward4 izincazelo ezibuthakathaka
Oregarding lokhu, okuyinto musa bafanelwe yimuphi ukucatshangelwa sina.
Abafundi f uyobe baphawula ukuthi kukhona nesikhombisa amaphutha
izahluko ezimbili zokuqala uMathewu.
Iphutha No. 55
Ngokusho izinguqulo Arabhu kunyatheliswe ngo 1671, 1821,
1826, 1854 no 1880, kukhona isitatimende kuMathewu okuyinto
ifundeka kanje:
Ngalezo zinsuku kwafika uJohane uMbhapathizi eshumayela ewildemess of Judaea.l
Futhi in the ezinguqulweni asePheresiya kunyatheliswe ngo 1671, 1821, 1826,
1854 no 1880, sithola isitatimende efanayo:
Ngalezo zinsuku kwafika uJohane uMbhapathizi eshumayela eehlane laseJudiya.
Kule ndima amazwi athi, "ngalezo zinsuku" libhekisela izinsuku
lapho sekubusa u wenza nokubusa eJudiya, ngenxa yokuthi ngaphambi nje
ivesi in umbuzo, uMathewu uye wachazwa ukuthi ngemva kokufa
UHerode, Archelaus waba inkosi eJudiya futhi uJosefa,
umbazi, wathatha umntwana (uJesu) nomkakhe eGalile futhi izitled emzini waseNazaretha, nokuthi ngalesi sikhathi kwafika uJohane,
Baptist.
Lesi sitatimende ngempela nokubi ngoba uJohane, uMbhapathizi
akhulula Intshumayelo yakhe eshumayela umbhapathizo wokuphenduka, kube
athethelelwe izono iminyaka eyishumi nesishiyagalombili emva izenzakalo okuxoxwe
ngenhla, ngoba kucacile uLuka ukuthi uJohn, ithunyelwe Baptist
ngoku- le ntshumayelo lapho uPontiyu Pilatu umbusi
EJudiya, nokuthi kwaba unyaka weshumi nanhlanu kukaTiberiyu "wokubusa. The
UMbusi uTiberiyu waqala ukubusa kwakhe emva kweminyaka eyishumi nane kokuzalwa
ngoJesu. (Britannica page 246 Vol. 2 ngaphansi kukaTiberiyu) Lokhu
kusho ukuthi uJohane, uMbhapathizi weza engamashumi amabili nesishiyagalolunye emva
kokuzalwa kukaJesu. Ngomnyaka wesikhombisa emva kokuzalwa kukaJesu,
Archelaus wayeshiye isihlalo sakhe sobukhosi baseJudiya. (Britannica 246 vol. 2
ngaphansi Archelaus) Uma sicabanga ukuthi ekuqaleni Archelaus
Ukubusa kanye ngokufika kaJosefa eNazaretha ababe ngaphambi kokuzalwa
ngoJesu, ukuza kaJohane uMbhapathizi uzobe saba babe
kwaba ngemuva kweminyaka engamashumi amabili nesishiyagalombili ukuzalwa kukaJesu.
Iphutha No. 56: Igama kaHerodiya "Husband
Sithola kuMathewu:
Ngokuba uHerode wabamba uJohane wambopha, futhi
yamfaka etilongweni ngenxa kaHerodiya "ngenxa, uFiliphu umfowabo ngumnikazi
wife.l
Lesi sitatimende ubuye ngokomlando esingafanele, ngoba igama
kaHerodiya "Umyeni kwaba Herodius, njengoba kwasho uJosephus in
Isahluko 12 Vol. 8 yomlando wakhe.
Iphutha No. 57
It is sishiwo kuMathewu:
Kepha wathi kubo: Have Anifundanga yini uDavide
akwenza, lapho eneminyaka i hungred, futhi ababe
kuye;
Indlela angena ngayo endlini kaNkulunkulu futhi badla
the zokubukwa, okuyinto kwakungeyona okungokomthetho kuye ukuba adle, futhi ningawaphonsi
mela ngabo ezazikuye him.2
Inkulumo ethi "kungabi ngenxa kubo ezazikuye naye" kuyinto Kusobala
Iy engalungile njengoba kuzoxoxwa ngaphansi Iphutha No. 92.
Iphutha No. 58
UMathewu iqukethe le nkulumo:
Khona kwagcwaliseka lokho okwakhulunywa Jeremy
umprofethi, lathi Futhi bathatha izinhlamvu zesiliva ezingamashumi amathathu
silver, intengo yalowo kubaluleke, bani bona of
abantwana bakwa-Israyeli benza value.l
Lesi sitatimende ubuye akulungile njengoba uyoboniswa kamuva
ncwadi.
Iphutha No. 59: The Earthquake uJesu "Crucifixion
Once more sithola kuMathewu:
Bheka, umgubuzelo wethempeli sadabuka kabili
kusukela phezulu kuya phansi; futhi umhlaba wenza kokuzamazama, futhi
amadwala ukuqasha;
Futhi amathuna avuleka; nemizimba abaningi
abangcwele okuyinto balala kuphakama.
Futhi yaphuma emva kokuvuswa kwakhe amathuna,
bangena emzini ongcwele futhi wabonakala kuyo many.2
Lena indaba elenziwa. Norton, isazi esidumile,
noma umusa amavangeli, wathi, okubonisa falsity lokhu
Indaba nge ukuphikisana amaningana, "Lena indaba ngokuphelele bamanga. It
sengathi izindaba ezinjalo babephakathi luvame phakathi kwamaJuda ngaleso
nesikhathi sokubhujiswa kweJerusalema. Mhlawumbe othile angase
ebhaliwe le indaba njengendlela oseceleni eVangelini likaMathewu,
futhi kamuva kuso kungenzeka zazihlanganisa embhalweni, lo nguqulo
Tor kungenzeka elihunyushwe it kusuka kuleyo text.l
Amanga yale ndaba kubonakala ngenxa yezizathu eziningana:
1. AmaJuda baya kuPilatu, ngemva kosuku Crucifixion of
Christ, wathi kuPilatu:
Mnumzane, sikhumbula ukuthi lowo mkhohlisi wathi, ngesikhathi
kwaba usaphila. Emva kwezinsuku ezintathu ngizovuka futhi.
Umyalo ke, ukuthi ithuna wenziwe isiqiniseko
kuze kube day.2 wesithathu
Ngaphezu kwalokho, uMathewu, esahlukweni esifanayo ngokucacile ukuthi
UPilatu nomkakhe awazange yamjabulisa ngesikhathi kokubethelwa kukaKristu.
AmaJuda ngeke alinge ukuya kuPilatu kulezi zimo,
ikakhulukazi uma kwakukhona ukuzamazama komhlaba kanye amathuna wavula
kanye namadwala waklebhula. Iqiniso lokuthi uPilatu awuzange yamjabulisa at the
kokubethelwa kaKristu, ngabe wambeka luthukuthele ngokumelene
AmaJuda. Babekwazi abayanga kuPilatu ukuba athi uKristu
a "nomkhohlisi" Makube kude.
2. phambi izimpawu ezinjalo eziyisimangaliso inombolo esikhulu
Abantu bangaleso sikhathi ngabe amukela ukholo olusha ngaphandle
kokungabaza, kuyilapho, ngokweBhayibheli, abayizinkulungwane ezintathu abantu
aba- wenza ukwamukela ukholo olusha, kodwa kuphela lapho uMoya Ongcwele
wehlela phezu kwabafundi futhi ekhuluma izilimi eziningana
phambi kwabantu. Lesi senzakalo ngokucacile okukhulunywa Acts.3
Izenzakalo ezichazwa uMathewu yayithathwe of a okuningi
nature esinamandla kakhudlwana kunokuba abafundi bekhuluma eziningana
izilimi.
3. Ingabe kungamangalisi ukuthi akekho izazi-mlando sikhathi
futhi isikhathi olulandelayo khona, futhi akekho abavangeli, ngaphandle
atthew, utlole igama elilodwa ngalezi zenzakalo of kangaka
omkhulu an kubaluleka zomlando?
Akusizi ngalutho ukusho ukuthi izimbangi babe ngabomu avoided yimuphi ukubhekisela kulezi zenzakalo. Kodwa yini abakushoyo
we ukungabikho isiphi akhawunti yalezi zenzakalo ezincwadini of
leyo mlando abangamaKristu kucatshangwa ukuthi ayesekela
UbuKristu. Ikakhulukazi ukungabikho iyiphi incazelo
lezi zenzakalo eVangelini likaLuka ayamangalisa kakhulu, njengoba yena
ngokuvamile eyaziwa ngokuba ukubika le Rarities ukuphila kukaJesu, njengoba
Kuyabonakala izahluko zokuqala of yevangeli kwakhe nesesiphelo Book of
A ts
c.
Asikwazi ukuthi kungani bonke abavangeli, noma okungenani
iningi labo, abangazange okukhulunywa kulezi zenzakalo lapho babe
inikwe akhawunti egcwele izenzakalo akukho noma elincane, okushiwo. Mark
noLuka, futhi, kodwa ikhuluma wokuqhekeka kwesihenqo hhayi of
noma yini.
4. Njengoba kwesihenqo in umbuzo ezenziwe usilika, thina asikwazi
siqonde ukuthi isihenqo ethambile kasilika wayengase ingadabuki enjengale, futhi
uma kuyiqiniso, indlela ukwakha ithempeli bangahlala unaffected. Lokhu ukuphikisa kuthunyelwa ngokulinganayo kubo bonke abavangeli.
5. Izidumbu abangcwele ephuma emathuneni kwenzeka
ukuba ukungqubuzana ezicacile isitatimende sikaPawulu, lapho
wathi uKristu waba ngowokuqala avuke kwabafileyo.
Isazi wafunda Norton ngokweqiniso wathi lokhu evangeUhlu ubonakala ukuba umkhuba wokwenza izibikezelo zakhe siqu, futhi
njalo bakwazi siyixazulule iqiniso stock etholakalayo of
imicimbi. Kungaba umuntu onjalo igunya izwi likaNkulunkulu?
Amaphutha No. 60,61,62: Ukuvuswa KukaJesu
IVangeli likaMathewu liyabika uJesu 'ukuphendula kwabanye
Ababhali:
Kepha waphendula wathi kubo: An okubi futhi
isizukulwane ophingayo ufuna emva isibonakaliso; futhi khona
Ngeke sibonakaliso sinikwe, kodwa isibonakaliso uMprofethi
Jonas:
Ngokuba Jonas kwaba izinsuku ezintathu nobusuku obuthathu in the
whale esiswini sami; kanjalo kuyakuba indodana yomuntu izinsuku ezintathu futhi
ezintathu nobusuku obuthathu enhliziyweni earth.2
Sithola amazwi afanayo evangelini efanayo:
Isizukulwane esibi nesiphingayo ufuna ngemuva
asayine; futhi akukho sibonakaliso inikezwe kulo, kodwa
uphawu umProfethi Jonas.3
Kungokufanayo kuyaqondakala kusukela isitatimende amaJuda
kubika uMathewu:
Mnumzane, siyakhumbula ukuthi, lokho umkhohlisi wathi ngesikhathi
usaphila, Emva kwezinsuku ezintathu ngizovuka again.4
f Zonke lezi izitatimende awalungile for iqiniso liwukuthi Ngokuka
ezi- emavangelini uJesu esiphambanweni ngoLwesihlanu ntambama
futhi wafa cishe kusihlwa ayisishiyagalolunye. UJosefa wacela kuPilatu
Umzimba wakhe kusihlwa futhi wahlela emngcwabeni wakhe, njengoba kusobala
kusukela iVangeli likaMarku. Ngakho-ke yena wangcwatshwa ebusuku
ngoLwesihlanu, futhi umzimba wakhe kuthiwa yanyamalala phezu ekuseni
uku- ngeSonto, njengoba ezichazwa uJohane. Ngokwalo ngokuningiliziwe,
Umzimba wakhe abazange baqhubeke umhlaba isikhathi esingaphezu kosuku olulodwa futhi
ezimbili nobusuku. Ngakho-ke Isitatimende yakhe ngokuhlala emhlabeni for
izinsuku ezintathu nobusuku obuthathu ubonakaliswa engalungile.
Ukubona iphutha kulezi izitatimende, Paley and Channer
wavuma ukuthi nkulumo okubuzwa ngayo hhayi kuJesu, kodwa kwaba
umphumela uMathewu ungumnikazi ngeso lengqondo siqu. Bobabili bathi
amagama abonisa ukuthi uJesu kwakuyosho ukukholisa
kuphela ngokusebenzisa preachings zakhe ngaphandle kokubuza kwabo isibonakaliso
esuka kuye, efana abantu baseNineve, ezamukela entsha
nokholo ngaphandle uphawu kuJona.
Ngokusho la Izazi ezimbili le nkulumo yathathwa ubufakazi a
ukungabi nokuqonda on ingxenye kaMathewu. Iphinde kufakazela ukuthi
UMathewu akazange abhale iqiniso lakhe ngokuphefumulelwa. Hhayi yena
olungenazidingongqangi
emi ngenhloso kaJesu kuleli cala, kubonisa ukuthi angakwenza
ngakho kubhalwe ngokufanayo akhawunti enganembile kwezinye izindawo.
Kuyinto ke, isiphetho esingokwemvelo ukuthi ivangeli
Mathewu akakwazi, nganoma iyiphi indlela ukubizwa isambulo kodwa kunalokho a
ukuqoqwa akhawunti ukuthonywa imvelo zendawo
umphumela emcabangweni womuntu.
Iphutha No. 63: The Second Ukuza kukaJesu
It is sishiwo kuMathewu:
Ngokuba indodana yomuntu iyakuza ngenkazimulo yakhe
Uyise kanye nezingelosi zakhe; khona-ke iyakuvuza yilowo
Indoda ngokwemisebenzi yakhe.
Ngiqinisile ngithi kini: Bakhona abanye kwabemi lapha,
okuyinto ngeke ukunambitha ukufa, baze babone indodana
yomuntu iza kingdom.l yakhe
Lesi sitatimende uye nakanjani ubulokhu iphutha yaqanjwa
Jesus, ngoba bonke labo tanding siqu lapha ", wafa cishe kwe- yizinkulungwane ezimbili
eminyakeni isihlabathi edlule, futhi akekho kubo wabona iNdodana yomuntu iza
embusweni wakhe.
Iphutha No. 64: Another Prediction kukaJesu
UMathewu ubika uJesu ethi kubafundi bakhe:
Kodwa lapho benishushisa kulo muzi, anobalekela
elinye, ngokuba ngiqinisile ngithi kini: Ye ngeke kuhambile
phezu kwemizi Israyeli, kuze indodana yomuntu come.2
Again lokhu ngokusobala akulungile njengoba abafundi babe, eside,
kudala, kwenziwe kuwumsebenzi wabo wokuya phezu kwemizi Israyeli, kodwa
iNdodana yoMuntu akakaze wafika nombuso wakhe.
Amaphutha No. 65 - 68
Le ncwadi iqukethe Revelations la mazwi:
Bheka, mina ngiza masinyane: 3
Amazwi afanayo atholakala esahlukweni 22 ivesi 7 efanayo
ncwadi. Futhi ivesi 10 kuso lesi sahluko siqukethe le nkulumo:
Ungavali ngophawu amazwi esiprofetho sale ncwadi, ngokuba
the LS kwesikhathi ususondele. "
Ngaphezu kwalokho evesini 20 uthi futhi:
Ngokuqinisekile, ngiyeza masinyane.
Ngesisekelo la izitatimende zikaKristu, lo okulandelayo ekuqaleni
aba- ubuKristu yabamba inkolelo ngokuqinile ukuthi yesibili ukufika
UKristu wayeyoba ngesikhathi sabo siqu. Babekholelwa ukuthi bangabafokazi
abaphila engu zokugcina nokuthi usuku Judgement kakhulu
eseliseduze. Ukuthi Izazi abangamaKristu kuqinisekisa bona
aphethwe le nkolelo.
Amaphutha No. 69 - 75
Epistle of uJakobe iqukethe le nkulumo:
Yiba nani nesineke; aninike izinhliziyo zenu, ngokuba esimiuku- leNkosi draweth luseduze.
Iphinde Livela I Petru:
Kodwa ukuphela kwezinto zonke sekusondele ususondele; yibani ke
osangulukile babukele kuyo prayer.2
Futhi Epistle First kaPetru iqukethe la mazwi:
Bantwanyana, kuba time.3 last
Futhi Epistle Wokuqala uPawulu abaseThesalonika uthi:
Ukuze lokhu sithi kini ngezwi leNkosi,
ukuthi thina okuyizinto sisasele kuze nokuza
Simakadze ngeke ukuvimbela kubo okuyizinto silele.
Ngokuba iNkosi uqobo kuyakuba wehla ezulwini
Ukumemeza, ngezwi ingelosi enkulu, kanye
trump kaNkulunkulu nabafileyo kuKristu ayakusukuma kuqala
Sabe okuyizinto sisasele siyakuhlwithwa ubanjwe
up kanye nabo emafwini, sihlangabeze iNkosi in
the air: futhi kanjalo kuyakuba singahlala neNkosi.
Futhi uPawulu wathi encwadini yakhe eya abaseFilipi:
INkosi at hand.2
Futhi ngo Okokuqala wakhe eya kwabaseKorinte, uPawulu wathi:
Futhi zilotshiwe for siyalo wethu, phezu kobani
imikhawulo imihlaba ziya come.3
UPawulu futhi kamuva encwadini efanayo wathi:
Bheka, mina nginitshele imfihlakalo; Thina ngeke sonke yokulala,
kodwa thina bonke bayakuphiliswa ishintshwe,
Ngomzuzwana, e-kweso, at the last
trump ngokuba icilongo uyakuba uzwakale futhi abafileyo kuyakuba
waphakamisa benokungonakali, futhi thina siyakuba changed.4
Okungenhla Izitatimende eziyisikhombisa zingamabandla izizathu isimangalo yethu
ukuthi amaKristu okuqala aphethwe inkolelo beqinile Ukuza yesibili
kaKristu besaphila siqu, kanye nomphumela wokuthi bonke
Izitatimende eziyisikhombisa ifakazelwa bamanga.
Amaphutha No. 76 - 78: The Izimpawu the End of the World
UMathewu uchaza eSahlukweni 24 ukuthi abafundi bakaJesu
kubuza uMesiya, lapho base eNtabeni Yeminqumo,
mayelana izibonakaliso ukubhujiswa ethempelini futhi okwesibili
nokuza kukaJesu futhi mayelana nokuphela kwezwe. UJesu wabatshela
zonke izimpawu, okokuqala ukubhujiswa weNdlu yeNkosi,
of
eyedwa ozayo emhlabeni futhi bese kosuku bible.
Incazelo up to ivesi 28 izingxoxo of kokubhujiswa
Temple; futhi ivesi 29 kuya ekupheleni kwesahluko siqukethe le
izenzakalo ezihlobene luzofika wesibili sikaKristu kanye Day of
Ukwahlulela. Ezinye amavesi sahluko ngokuvumelana Arabic
translation "lanyatheliswa ngo 1820, wafunda ngalokho:
Masinyane ngemva kosizi lwangalezo zinsuku, iyo
ilanga mnyama, nenyanga ngeke imnike
ukukhanya, nezinkanyezi ziyakuwa ezulwini, kanti amandla
aba- amazulu ayakuzanyazanyiswa.
Futhi ke siyakuba avele isibonakaliso indodana yomuntu in
kwezulu: abese kuyakuba zonke izizwe zomhlaba abalilayo,
futhi lubone indodana yomuntu iza emafwini
ezulu, inamandla nenkazimulo enkulu.
Iyakuthuma izingelosi zayo nomsindo omkhulu
icilongo, futhi ziqoqe abakhethiweyo bayo kusukela
emimoyeni yomine, kusukela emkhawulweni omunye wezulu kuze the other.2
Futhi emavesini 34 no-35 ithi:
Ngiqinisile ngithi kini. Lesi sizukulwane asiyikudlula,
kuze zonke lezi zinto zigcwaliseke.
Kuyakudlula izulu nomhlaba kudlule amazwi, kodwa ami
awasoze adlula.
Umbhalo we wokuhumusha Arabhu elanyatheliswa 1844 ncamashi
okufanayo. Nokho, izinguqulo wasePheresiya ka 1816, 1828, 1842
Masinyane ngemva nasenkathazweni ngalezo zinsuku, ilanga
siyakuhlwithwa mnyama.
Ivesi 34 kulezi zinguqulo nsé lowo ocashunwe
ngenhla. Kuyinto ke kudingekile ukuthi usuku Judgement
kufanele eze ngesikhathi lapho House kaNkulunkulu ubelokhu
wabhubhisa futhi uJesu uye zikhona yonke emhlabeni, "... immediately emva nasenkathazweni zinsuku, 'ngokwendlela nesitatimende
Jesus. Ngokufanayo futhi kuyadingeka ukuthi Contempo- sizukulwane
ibe eyesikhashana noKristu akufanele akafanga baze babona la
mcimbi ngamehlo abo, njengoba kwaba inkolelo samaKristu okuqala.
Nokho benza emakhulwini die edlule futhi izulu nomhlaba namanje
uqhubeke ukhona.
The abavangeli, uMarku noLuka kwakuhlanganisa efanayo
Izincazelo eZahlukweni 13 no-21 ngokulandelana kwabo of amavangeli zabo.
I abavangeli abathathu ngokulinganayo elibhekele lolu historicalwazibonakalisa-zamanga ly esitatimendeni.
Amaphutha No. 79 - 80: The Ukwakhiwa kabusha ethempelini
IVangeli likaMathewu liyabika le nkulumo kaKristu:
Ngiqinisile ngithi kini. Ngeke kwesokunxele Kukhona lapha
omunye tshe phezu komunye, lokho kuyakuba lingadilizelwa down.l
Ngakho-ke Izazi abangamaProthestani baye bathi yimuphi ukukwakhiwe ukuze kwakhiwe phezu izisekelo zethempeli kungaba
bawubhubhisa emhlabathini njengoba kwakubikezelwe nguJesu. The Author
of Tehqeeq-e-Deen-ul-Haq, (Kwamacala Ezihlubuki angena Faith True)
ephrintiwe ngo 1846, kusho ekhasini 394:
King Julian, emva kweminyaka engamakhulu amathathu ababehlala
KuKristu futhi wayebe i oyisihlubuki, okuhloswe kabusha
ithempeli eJerusalema, ukuze ngaleyo ndlela akwazi wawachitha
ukubikezela kukaJesu. Lapho eqala ukwakhiwa
Kungazelelwe umlilo wagxuma aphuma izisekelo zalo. Zonke
abasebenzi ayesezithendeni babaleka kude khona. Umi
omunye emva kwakhe njalo nesibindi ekuphikiseni zwi we
eziyiqiniso, abase wathi: "Izulu nomhlaba iyo
kudlule kepha amazwi ami awasoze adlula. "
Umpristi uDkt uKeith wabhala incwadi in renunciation we ndi
makholwa kuKristu yahunyushelwa olimini Persian uMf
Mirak eyayinesihloko esithi "Kashf-ul-Asar-Fi-Qisas-e-Bani Israyeli" (An
nokuchaza kubaProfethi ongumIsrayeli) futhi yanyatheliswa ngo Edinburgh in
1846. Thina ukuveza inguqulo ethile evela page 70:
King Julian wavumela amaJuda ukuba akhe kabusha iJerusalema
nethempeli. Wabuye wathembisa ukuthi kungaba
bavunyelwe ukuba baphile edolobheni okhokho babo, amaJuda
Zazingekho esingaphansi elusizi kuka inkosi wajabula. Bathi
waqala umsebenzi ethempelini. Kusukela kwaba ngokumelene
Isiprofetho kaKristu, amaJuda, naphezu kwemizamo yabo best
futhi lonke usizo kungenzeka kusukela enkosini abakwazanga iphumelele
ayekuthunyiwe. Ezinye izazi-mlando lobuqaba babike
ukuthi amalangabi omkhulu umlilo wavele kule ndawo futhi
washisa zisebenzi sebebonke kokuma umsebenzi.
Thomas Newton, ngo vol 3 (amakhasi 63 no-64) of Ukunconywa kwakhe
zepi on the iziprofetho zemiBhalo Engcwele yanyatheliswa eLondon
ngo 1803 wathi, okuyinto thina ukuhumusha lapha Urdu:
Omar, i uCaliph wesibili omkhulu yamaSulumane, basakaza ukonakala
ruption emhlabeni wonke. Wabusa iminyaka eyishumi nengxenye
kweminyaka. Kule nkathi iDemo wenza Ukunqoba ezinkulu futhi
wanqoba wonke amazwe Arabia, eSiriya, Iran kanye
Egypt. I Umbusi wamaSulumane u uqobo bavimbezela iJerusalema ngo
637 AD wasayina isivumelwano sokuthula kanye namaKristu
ngubani base bekhathele ekuvinjezelweni isikhathi eside. AmaKristu
owayezinikele wanikelwa emzini Omar.
Omar wanikela imigomo ophanayo amaKristu. Yena
akazange yimuphi zesonto zibe yifa lakhe, kodwa
eceliwe nompristi ophakeme ukuze isiqephu sendawo ukuze kwakhiwe
mosque. Lo mpristi wambonisa ekamelweni kaJakobe
USolomoni lethempeli siqu. AmaKristu yayibike le ndawo
nge ebhuqwini ukungcola out of inzondo lwabo amaJuda. Omar,
ngokwakhe, wahlanza indawo ngezandla zakhe siqu.
Ukulandela isibonelo Omar, amaphoyisa elikhulu yakhe
Ibutho wacabanga kuyisibopho sabo zenkolo wahlanza i
beka ngentshiseko zenkolo wakha mosque khona. Lokhu
kwaba mosque wokuqala ezake zakhiwa eJerusalema. Abanye wama- zulu
torians baye wanezela ukuthi kule mosque efanayo Omar
wabulawa isigqila. Abdul Malik, indodana Marvan,
owayebizwa the uCaliph weshumi nambili enwetshiwe le mosque in sakhe
yinkosi.
Nokho, incazelo ngenhla yaleli umhlaziyi akuyona
kweqiniso ezindaweni eziningana, uye wavuma ukuthi mosque lokuqala elakhiwa
endaweni Solomon Temple siqu ukuthi yakhiwa the uCaliph
Omar, nokuthi wanwetshelwa by Abdul Malik futhi namanje ukhona
eJerusalema emva years.l kuka 1200 kanjani ingabe kwakuyoba
nokwenzeka Omar ukuba siphumelele ekwakheni mosque khona uma
Kwase empeleni ngokumelene isiprofetho uKristu?
Kusukela kulesi sitatimende kaJesu nalo kubika uMarku
ULuka, zingabantu ngokulinganayo onesibopho le ncazelo bamanga.
Iphutha No. 82: A Prediction False
UMathewu ubika le nkulumo ngokuthi wathi nguJesu
kubafundi bakhe:
Futhi uJesu wathi kubo: Ngiqinisile ngithi kini:
. Manje sekudlule iminyaka engaphezu kwengu-1400 kusukela kulesi sehlakalo.
Lelo nina eziye balandela kimi, in ukuvuselelwa lapho
indodana yomuntu kuyakuba ahlale esihlalweni senkazimulo yakhe, nina
kuyakuba njalo ezihlalweni zobukhosi eziyishumi nambili, nahlulele nambili
zakwa Israel.l
It impela sobala kusukela kulesi ukuthi uJesu waqinisekisa nambili yakhe
abafundi, impumelelo okuphakade nokuhlengwa ebathembisa ukuba
niyohlala ezihlalweni zobukhosi eziyishumi nambili ngoSuku Lokwahlulela. Lokhu prophetic Ufakazi impumelelo okuphakade okuye kwabonakala okungalungile by the
AmaVangeli ngokwabo. Siye kakade seen2 ukuthi omunye fundi
aba- kaJesu, okungukuthi uJuda Iskariyothe, wakhaphela uJesu futhi baba
eyisihlubuki ke indlela, kungenzeka ngaye ukuba ahlale phezu nambili
sobukhosi ngoSuku Lokwahlulela?
Iphutha No. 83
Sithola eVangelini likaJohane:
Futhi (uJesu) wathi kuye: Ngiqinisile, ngiqinisile ngithi
kinina. Nizakubona izulu livuliwe
nezingelosi zikaNkulunkulu zenyuka, zehla phezu indodana
man.3
Lokhu kubuye ngokomlando kwamanga futhi engalungile, ngoba, lokhu kusho
uJesu ngemva kokubhapathizwa kwakhe futhi emva ukwehla of the Holy
UMoya phezu kwakhe, 4 kuyilapho sazi ukuthi akukho lutho enjengale njalo injabulo
okwenzeka emlandweni emva kwalokhu. La mazwi ayisiprofetho never
lifezekile.
ngubani base bekhathele ekuvinjezelweni isikhathi eside. AmaKristu
owayezinikele wanikelwa emzini Omar.
Omar wanikela imigomo ophanayo amaKristu. Yena
akazange yimuphi zesonto zibe yifa lakhe, kodwa
eceliwe nompristi ophakeme ukuze isiqephu sendawo ukuze kwakhiwe
mosque. Lo mpristi wambonisa ekamelweni kaJakobe
USolomoni lethempeli siqu. AmaKristu yayibike le ndawo
nge ebhuqwini ukungcola out of inzondo lwabo amaJuda. Omar,
ngokwakhe, wahlanza indawo ngezandla zakhe siqu.
Ukulandela isibonelo Omar, amaphoyisa elikhulu yakhe
Ibutho wacabanga kuyisibopho sabo zenkolo wahlanza i
beka ngentshiseko zenkolo wakha mosque khona. Lokhu
kwaba mosque wokuqala ezake zakhiwa eJerusalema. Abanye wama- zulu
torians baye wanezela ukuthi kule mosque efanayo Omar
wabulawa isigqila. Abdul Malik, indodana MaNan,
owayebizwa the uCaliph weshumi nambili enwetshiwe le mosque in sakhe
yinkosi.
Nokho, incazelo ngenhla yaleli umhlaziyi akuyona
kweqiniso ezindaweni eziningana, uye wavuma ukuthi mosque lokuqala elakhiwa
endaweni Solomon Temple siqu ukuthi yakhiwa the uCaliph
Omar, nokuthi wanwetshelwa by Abdul Malik futhi namanje ukhona
eJerusalema emva years.l kuka 1200 kanjani ingabe kwakuyoba
nokwenzeka Omar ukuba siphumelele ekwakheni mosque khona uma
Kwase empeleni ngokumelene isiprofetho uKristu?
Kusukela kulesi sitatimende kaJesu nalo kubika uMarku
ULuka, zingabantu ngokulinganayo onesibopho le ncazelo bamanga.
Iphutha No. 82: A Prediction False
UMathewu ubika le nkulumo ngokuthi wathi nguJesu
kubafundi bakhe:
Futhi uJesu wathi kubo: Ngiqinisile ngithi kini:
Lelo nina eziye balandela kimi, in ukuvuselelwa lapho
indodana yomuntu kuyakuba ahlale esihlalweni senkazimulo yakhe, nina
kuyakuba njalo ezihlalweni zobukhosi eziyishumi nambili, nahlulele nambili
zakwa Israel.l
It impela sobala kusukela kulesi ukuthi uJesu waqinisekisa nambili yakhe
abafundi, impumelelo okuphakade nokuhlengwa ebathembisa ukuba
niyohlala ezihlalweni zobukhosi eziyishumi nambili ngoSuku Lokwahlulela. Lokhu prophetic Ufakazi impumelelo okuphakade okuye kwabonakala okungalungile by the
AmaVangeli ngokwabo. Sine seen2 akeady ukuthi omunye fundi
aba- kaJesu, okungukuthi uJuda Iskariyothe, wakhaphela uJesu futhi baba
eyisihlubuki ke indlela, kungenzeka ngaye ukuba ahlale phezu nambili
sobukhosi ngoSuku Lokwahlulela?
Iphutha No. 83
Sithola eVangelini likaJohane:
Futhi (uJesu) wathi kuye: Ngiqinisile, ngiqinisile ngithi
kinina. Nizakubona izulu livuliwe
nezingelosi zikaNkulunkulu zenyuka, zehla phezu indodana
man.3
Lokhu kubuye ngokomlando kwamanga futhi engalungile, ngoba, lokhu kusho
uJesu ngemva kokubhapathizwa kwakhe futhi emva ukwehla of the Holy
UMoya phezu kwakhe, 4 kuyilapho sazi ukuthi akukho lutho enjengale njalo injabulo
okwenzeka emlandweni emva kwalokhu. La mazwi ayisiprofetho never
lifezekile.
Iphutha No. 84: UKWENYUKA of Christ
Kuthiwa kuJohane:
Futhi akukho noyedwa owakhe wenyukela ngasezulwini, kodwa lowo
wehla evela ezulwini, ngisho nendodana yomuntu okuyinto
in heaven.l
Lokhu kubuye engalungile, njengoba kubonakala isahluko wesihlanu
Genesis2 no-2 AmaKhosi Isahluko 2.3
Iphutha No. 85
Sithola lesi sitatimende in the ivangeli uMarku:
Ngokuba ngiqinisile ngithi kini: noshoyo
kuze kule ntaba, Yiba isuswe, futhi ube cast wena
olwandle; futhi ngeke engangabazi enhliziyweni yakhe kodwa iyo
bakholelwa ukuthi lezo zinto ngalo kanje siyakuba ukuza
Kudlula; yena uzakuba konke saith.4
Sithola enye amazwi afanayo encwadini efanayo:
Futhi lezi zibonakaliso ziyakubalandela abakholwayo; In
Igama lami liyakuba benza amademoni; bayakudla ukhulume
ngezilimi ezintsha;
Kuyakuba ezoqala izinyoka, futhi uma bephuza
Into obulalayo, akuyikuba nangozi; bayakubeka izandla
phezu kwabagulayo, futhi iyoqhubela recover.5
Futhi in ivangeli likaJohane sifunda le nkulumo engezansi:
Ngiqinisile, ngiqinisile ngithi kini: Okholwayo
me, imisebenzi engiyenzayo, uyakubuye enze njalo, futhi okukhulu
isebenza kunale kuyakuba enze; ngoba ngisaya yami
Father.l
Isithembiso esingokwesiprofetho ezenziwe emibhalweni ngenhla kuyinto jikelele
Isitatimende okungahambisani particularise yimuphi umuntu noma abantu, ethile
larly amazwi athi, "Yilowo nalowo nithi kule ntaba"
okuyinto nhlobo sinemibandela futhi singasebenza yini isizwe
of yisiphi isikhathi. Ngokufanayo isitatimende, "Lowo okholwa yimi,"
ingahlanganisa noma yisiphi okholwayo kuKristu of yisiphi isikhathi. Akukho arguUkutshalwa ukusekela isimangalo ukuthi zibikezelo ngenhla babekhona li
ez- ezenziwe maqondana amaKristu okuqala. Ngakho,
ezidingekayo ukuze entabeni ukuthutha futhi uphonseke olwandle, uma
Ikholwa uthi kangaka kuwo Yiqiniso, kanye nenkolelo niqinile kuKristu.
Wonke umuntu uyazi ukuthi akukho lutho kanje kuye kwenzeka ngisho wama- zulu
mboni. Sithanda kakhulu ukwazi ukuthi yimuphi umKristu, noma
emva kwesikhathi sikaJesu, akazange enze "imisebenzi emikhulu kuka uKristu"
njengoba umvangeli uye wenza uJesu athi lokhu predic- ngenhla
uku-.
AmaProthestani aye ngaphezu bavuma ukuthi emva kwesikhathi
kaJesu okuvela kuyo izimangaliso nezimangaliso akukaze
wazibonakalisa emlandweni. Sibone abapristi abaningi eNdiya, okwathi ngo
naphezu kokwenza imizamo yokuzikhandla iminyaka eminingi abakwazi
ukhulume kahle Urdu, ingasaphathwa baphathe izinyoka, uphuze isihlungu
futhi ukuphulukisa abagulayo.
THE FALLIBITY OF uLuther noCalvin
Mhlawumbe singase avunyelwe kule usesimweni, ngoba intshisekelo
wembhali, nokuzala izehlakalo ezimbili ezihlobene ngokuqondile
ULuther noCalvin, abasunguli ukholo abangamaProthestani. We
bacaphuna lo encwadini eyayinesihloko esithi Mira "atus Sidq ukuthi kwaba ncwadi
nango- kuthi phakathi Urdu by isazi wamaKatolika nompristi Thomas Inglus
futhi lanyatheliswa ngo 1857. Uyalandisa le izigameko ezilandelayo emakhasini
105-107:
Ngo 1543 Luther wazama belahla uSathane kusukela
indodana Messina ngenhloso yalokho efanayo kumaJuda
wake wazama belahla devil njengoba ochazwa Book
yezEnzo eSahlukweni 19. USathane, ngendlela efanayo ehlaselwa
ULuther kwalimala naye nabangane bakhe. Stiffels
ebona ukuthi Umholi sakhe esingokomoya, uLuther kwase ukuminyaniswa
futhi waklinywa nguSathane, wazama ukubaleka, kodwa ukuba
terror okukhulu akakwazanga ukuvula isiqhebezo emnyango
futhi kwadingeka ngivule umnyango ngesando ngalo
baphonswa kuye kusukela ngaphandle by inceku yakhe
ngokusebenzisa womoya-mpilo.
Esinye isigameko kuhlobene ka Calvin, umholi omkhulu
of the amaProthestani ngenye mlando,. Calvin once
waqasha indoda okuthiwa Bromius bamtshela ukuba alale phansi
phambi kwabantu zizenze ufile. Wahlela
naye ukuthi ngesikhathi ezwa Calvin zithi amazwi,
"Bromius, avuke kwabafileyo futhi siyaphila," yena kufanele
avuke embhedeni njengokungathi wayekade efile futhi kwadingeka
nje uvukile, njengoba beye ngokuyisimangaliso owavusa. The
unkosikazi Bromius naye watshelwa ukuba ukukhala lilela
isidumbu somyeni wakhe.
Bromius nomkakhe wenza ngokuvumelana nabantu,
ngokuzwa ukukhalela kwakhe nesililo, babuthana khona kwakhe
induduzo. UCalvin weza wathi ukukhala
Owesifazane, "Ungakhali. Mina uzosivusa kwabafileyo."
Waqala hlabelela eminye imithandazo abese ephethe
Isandla Bromius, wathi, "Vuka egameni likaNkulunkulu." kodwa
design kwakhe abantu abadukisayo egameni likaNkulunkulu kwaba
hhayi yimpumelelo njengoba Bromius ngempela ifile. UNkulunkulu waba
avenged Calvin for inkohliso kwakhe futhi ububi. Bromius "
inkosikazi, ebona ukuthi umyeni wakhe wayeshone empeleni waba
bekhala futhi sisole Calvin.
Zombili laba baholi babebhekwa kube ngokomoya kunabo
al abaholi besikhathi sabo. Uma kungenziwa kusolwe okunjalo isinyathelo ngalokho
uhlala ukuba wathi ukusebenza kwabantu.
UPapa Alexander VI, inhloko yesonto lamaRoma kanye
omele kweNkosi emhlabeni, ngokuvumelana
Nokholo yamaKatolika, wayelunqisa isihlungu for ezinye wumbe
amadodana, kodwa ukuphuza khona yena ngephutha wafa. One can not
ukugwema uza esiphethweni ukuthi abaholi kokubili ayizimbangi
amahlelo cha possess phi of the izimfanelo okukhulunywa ngazo kuemagama lekungiwo okuxoxwa.
Iphutha No. 86
Ivangeli uLuka uthi:
Okwakuyigama indodana Joanna, okwakuyigama indodana
Rhesa, okwakuyigama indodana uZerubhabhele, okwakuyigama
indodana uSheyalitiyeli, okwakuyigama indodana Neri.l
Le ncazelo lozalo uKristu iqukethe ezintathu
Amaphutha:
1. Amadodana uZerubhabhele noma kaZerubabele echazwe kakhulu
ngokucacile 1 IziKronike Isahluko 3 futhi akekho kubo ine le
Igama. Sesixoxile kakade lokhu phambilini futhi ngaphandle kwalokhu, it
kuphambene incazelo kaMathewu.
2. uZerubhabheli indodana kaPhedaya, hhayi uSheyalitiyeli. UnguNokho, umshana wakhe.
3. uSheyalitiyeli indodana Jeconias, hhayi Neri. Mathewu ine
futhi kuyavumelana nalokhu.
Iphutha No. 87
In akhawunti wakhe lozalo lukaJesu, uLuka uthi:
... Okwakuyigama indodana Sala,
Okwakukhona indodana Kayinani okwakukhona indodana
UArpakishadi ... l
Lesi sitatimende ubuye ngeke elungile njengoba Sala wayeyindodana
UArpakishadi, hhayi umzukulu wakhe, okuyinto kucace kusukela encwadini
Genesis2 nokusuka I Chronicles.3
Le nguqulo wesiHebheru ine njalo bakhethe noma isiphi nguqulo
zo ngokusho inguqulo Protestants.4 No kungaba ezkisela kuso version yokuqala yesiHebheru ngoba nje corresponds ne incazelo uLuka. Kunalokho, a enjalo
translation ngeke amukelwe ngezizathu
ukuthi iye modified.
Iphutha No. 88
Sifunda isitatimende alandelayo kuLuka:
Futhi Kwathi ngalezo zinsuku, ukuthi kukhona waya
out isimemezelo kuKesari Awugustu ukuthi wonke umhlaba
kufanele zikhokhelwe intela,
(Futhi le lukhandla senziwe kuqala lapho Cyrenius kwaba
umbusi waseSiriya) .l
Lokhu futhi, alilungile ngoba ethi "lonke izwe"
kuhlanganisa sebebonke yombuso wamaRoma. No mlando
ngaphambi noma esikhathi uLuka njalo okukhulunywa le ntela
ngaphambi kokuzalwa kukaJesu emlandweni wakhe.
Izazi-mlando Kamuva, lapho echaza lokho, kodwa ukwenza kanjalo usebenzisa uLuka as
Umthombo wabo okuyinto akwamukeleki. Ngaphandle kwalokhu, kubonakala
engenakwenzeka ukuba Cyrenius, owayengumpristi umbusi waseSiriya nanhlanu
emva kweminyaka kokuzalwa kukaJesu, wayengase seniyenzile lukhandla ngalo
wafezwa iminyaka eyishumi nanhlanu ngaphambi kokuzalwa kukaJesu.
Ngokulingana kungakholeki iyona umbono wokuthi uJesu wazalwa ngesikhathi
isikhathi yokubusa kwakhe, ngoba kulokhu singabantwana
okudingekayo ukukholelwa ukuthi uMariya wahlala e-state yokukhulelwa
uma nje nanhlanu edlule. Kuyinto kunjalo ngoba uLuka uye wavuma
esahlukweni sesibili ukuthi umka kaZakariya ezalwe the
kokubusa Herod2 nokuthi uMariya wakhulelwa uJesu kamuva kwenyanga eziyisithupha.
Ukuqaphela lokhu "nobunzima" ezinye izazi angamaKristu
wamemezela ukuthi ivesi 2 kuyinto kwalokho kamuva hhayi eyabhalwa uLuka.
Iphutha No. 89
ULuka t t s a es.
Manje onyakeni weshumi nanhlanu uTiberiyu Khesari,
UPontiyu Pilatu mbusi ukuba waseJudiya, uHerode
engumtetrarki ukuba waseGalile, uFiliphu umfowabo, engumtetrarki
of wamnika i-Itureya nesesiphelo esifundeni nelaseTrakhoniti, uLisaniya
the engumtetrarki of Abilene.3
Lokhu akulungile njengoba izazimlando ziye waphika yokungabi khona
yimuphi umbusi Abilene okuthiwa Lysaneas ngesikhathi uHerode
UPontiyu Pilatu.
Iphutha No. 90
Esahlukweni esifanayo kaLuka sithola la mazwi:
Kodwa uHerode engumtetrarki, asolwe nguye ngenxa
UHerodiya, umfowabo uFiliphu umkakhe siqu, nangenxa konke okubi
okuyinto UHerode done.l
Lokhu ngokuphelele, njengoba siye kuboniswe ngaphansi Iphutha No.
56 futhi njengoba kuzoxoxwa kamuva encwadini. Iphutha kwaba
ezenziwe uLuka hhayi lo Copier, njengoba kuye kwashiwo abanye
abachaza imibhalo sivuma ukuba khona iphutha embhalweni.
Iphutha No. 91
Esizithola Mark:
Ngoba uHerode ngokwakhe wayethumele kuphuma wabamba phezu
John, yambopha etilongweni ngenxa kaHerodiya "ngenxa, yakhe
umfowabo uFiliphu umkakho siqu ... 2
Le nkulumo futhi, unephutha, njengoba esinayo kakade ndi
cussed. Zonke abavangeli abathathu ngokulinganayo elibhekele lolu
Iphutha. Umhumushi we izinguqulo Arabhu ezinyathelisiwe 1821 futhi
1844 uye abasetshenziswa imibhalo kaMathewu noLuka kanye deleted izwi uFiliphu, kanti abanye abahumushi abangazange balandela yakhe
Isibonelo.
Amaphutha No. 92-94: Ingabe uDavide Eat zokubukwa?
Kubonakala e Mark:
Wake nina nifunde lokho uDavide akwenza, lapho kwadingeka
badinga, futhi kwaba i hungred, yena, futhi ababe
naye?
Indlela wangena endlini kaNkulunkulu, ezinsukwini
Abiyathara, umpristi ophakeme, futhi badla izinkwa zokubukwa le,
okuyinto okungokomthetho ukuba badle ngaphandle kwabapristi, wabanika
futhi kubo ezazikuye naye? l
Ngasekuqaleni kwencwadi sabonisa ukuthi le sitatimende ubuye
engalungile, kusukela kuDavide ngaleso sikhathi wayeyedwa, 2 Ngalokho
inkulumo ethi "Base ezazinaye" kuyinto mis-esitatimendeni. Ngaphandle kwalokho, it
alilungile ukusho umpristi ophakeme ngaleso sikhathi kwakungu-Abhiyathara,
kanti Empeleni, Ahimeleki waba umpristi ophakeme. The falsity of
le nkulumo kungabuye kuqondwe kusukela ekucaleni 1
Samuweli 21 no-22.
Kukhona amaphutha amathathu emavesini amabili uMarku. Iphutha wesithathu
uyophinde kuzoxoxwa kamuva. Izazi angamaKristu ngokucacile
bavuma ukuthi uMarku uye wenza iphutha kule umbhalo.
Amaphutha No. 95 - 96
IVangeli likaLuka futhi uchaza isenzakalo okufanayo
Amazwi okubonisa ukuthi uDavide sihambisana ngaleso sikhathi,
lapho, njengoba siye kuboniswe nje, yena eyedwa.
Iphutha No. 97
Epistle First to KwabaseKorinte iqukethe le sen- elandelayo
tence:
Nokuthi Kwabonakala of uKhefase ke we twelve.l
Lesi sitatimende impela kusobala okungalungile, kusukela kwelinye
nambili, uJuda Iskariyothe wayeshone ngaphambi kwalesi senzakalo, ukunciphisa
inombolo abafundi abayishumi nanye. UMarku, Ngakho-ke, lithi
Isahluko 16:
Uvele kwabayishumi nanye njengoba behlezi at meat.2
Amaphutha No. 98-100
UMathewu uthi:
Kodwa lapho beninikela, ukuthatha akukho umqondo njani
noma lokho eniyakukukhuluma ngokuba kuyakuba anikezwe kini ukuthi
Ihora efanayo lokho eniyakukukhuluma.
Ngokuba akuyinina enikhulumayo kodwa uMoya wakho
Baba okhuluma you.3
ULuka futhi ubika lokhu mazwi alandelayo:
Futhi lapho nginilethe kuze emasinagogeni, futhi
kuze bomantji, namandla, thatha nina akukho umqondo, ukuthi
nobe yini into Niyakukhala aphendule, noma lokho nize nithi:
Ngokuba uMoya oNgcwele kuyakuba anifundise in ihora efanayo
ngalokho nina okufanele say.4
Isitatimende ofanayo nalo sinikezwa uMarku esahlukweni 13. The
kwezakhe ematheksthi equkethwe amavangeli ezintathu wukuthi
UJesu wathembisa abafundi bakhe ukuthi konke wathi officers laliyodluliselwa eziphefumulelwe kubo ngoMoya oNgcwele, ezingasisiza
Wawusho ukuthi amazwi abo bekungeke kube abo amazwi siqu kodwa
izwi uMoya oNgcwele.
Lesi sitatimende ibonakaliswa engalungile ekukhanyeni we abalandeli
ndela Ukudlula Incwadi YezEnzo:
NoPawulu, bebona ngobuqotho mkhandlu, wathi, Men
nabafowabo, ngiye wahlala konke nonembeza omuhle phambi
Unkulunkulu kuze kube namuhla.
Futhi umpristi ophakeme u-Ananiya wayala kubo ukuthi
yema ngakuye ukuba Mshaye phezu komlomo.
Wayesethi UPawulu kuye, uNkulunkulu uyakukushaya wena
wall whited: Ngokuba sittest wena ukuba wahlulele kimi emva umthetho
futhi commandest me ukuba ishaywe kuphambene nomthetho?
Futhi ababemi wathi, Revilest wena Nkulunkulu wami
umpristi ophakeme?
Khona wathi uPawulu, I wayengazi, brethern, ukuthi kwakunguye
umpristi omkhulu, ngokuba kulotshiwe Wena angeke akhulume nobubi
umbusi wabantu bakho. '
Ukube isitatimende kaMathewu noLuka yaba weqiniso, umoya wabo
Umholi ngokomoya uPawulu, okwathi kubhekwa belingana isimo ne ndi
abafundi futhi yena ngokwakhe uthi ulingana uPetru, esikhulu
yazo zonke abafundi, 2 akunakwenzeka ukuthi wathi lutho oyiphutha ngaphambi
the council.l uPawulu ukungena siqu amaphutha akhe kwanele ukufakazela
itheksthi engalungile. Ngeke silale kamuva show ukuthi izazi zobuKristu
ziye wavuma ukuba khona yephutha kulo mbhalo. Kusukela lombhalo
uvele amavangeli amathathu, lokhu kwenza amaphutha ezintathu
umbhalo.
Amaphutha No. 101 & 102
KuLuka sithola:
... Ezinsukwini Eliya, lapho izulu livaleke
iminyaka emithathu nezinyanga eziyisithupha ...
nasezitaladini Epistle of uJakobe:
... Futhi lina hhayi emhlabeni isikhala emithathu
kweminyaka kanye months.2 eyisithupha
Lokhu liphinde engalungile njengoba baqonda kusuka I Kings
ukuthi kukhona imvula year.3 wesithathu
Kusukela kulesi sitatimende has livela e uLuka njengoba kokuba ezazishiwo
Jesus, lapho Epistle of uJakobe, njengoba isitatimende kaJakobe
ngokwakhe, lokhu, eqinisweni, kwenza kube amaphutha ezimbili.
Iphutha No. 103: UJesu kanye Sobukhosi kaDavide
IVangeli likaLuka lithi esahlukweni 1:
Futhi iNkosi uNkulunkulu ngiyakunika kuye isihlalo sobukhosi sakhe
Uyise uDavide:
Futhi yena uyakuba yinkosi phezu kwendlu kaJakobe kuze kube phakade,
futhi koMbuso wakhe kuyakuba khona akukho end.4
Lokhu akulungile ngenxa yezizathu ezimbili ezilandelayo:
1. Ngoba uJesu, ngokuvumelana lozalo enikezwa
MaKhew, iyinhlangano luka kaJehoyakimi, futhi ayikho inzalo yakhe
nayo kungaba ahlale esihlalweni sobukhosi sikaDavide ngokusho isitatimende
of the Prophet Jeremiah.l
2. Okwesibili ngoba ngokomlando siyazi ukuthi uJesu akakaze
wahlala esihlalweni sobukhosi sikaDavide ngisho umzuzu owodwa; futhi akazange
njalo abuse phezu kwendlu kaJakobe. Kunalokho, amaJuda
waba nobutha kuye kangangokuthi ambopha futhi
wamthatha kuPilatu, ngubani amthuka wabe wamnikela phezu
kumaJuda ukuze bethela.
Ngaphandle kwalokho, kuyacaca kusukela iVangeli likaJohane ukuthi uJesu wazondwa
umqondo wokuba inkosi, 2 futhi, ngaphezu kwalokho, kuba kungakholeki ukuthi
Jesus laliyobazonda okuthile ngalo wayethunywe nguNkulunkulu.
Iphutha No. 104
Sithola indima elandelayo Mark:
UJesu waphendula, wathi, Ngiqinisile ngithi kini,
Akukho muntu ocucuzayo ndlu kwesokunxele, noma abafowabo, noma
odade, noma uyise, noma unina, noma umkakhe, noma abantwana, noma amazwe
ngenxa yami, futhi ivangeli ngumnikazi,
Kodwa ayothola namashumi-Songa manje kulesi sikhathi,
izindlu, nabafowabo, nodadewabo nonina, futhi besebenzisa isihloko
izingane, namazwe, kanye nokushushiswa; futhi zonke emhlabeni kuya
eze life.3 kwaphakade
NoLuka ubika la mazwi umongo efanayo:
... Ngubani ongamukeli manifold ngaphezulu kule kuwathuma isikhathi, futhi zonke emhlabeni ozayo, ukuphila okuphakade.
Lokhu ngeke kube yiqiniso ngoba, ngokomthetho wabo the
AmaKristu abavunyelwe ashade ezingaphezu kweyodwa wesifazane. It
Ngakho-ke, ngeke kwenzeke ukuba umuntu eshiya umkakhe for
ngenxa kaJesu, ukwamukela "angamakhulu-emhlanjini noma okungenani manifold
abafazi ngale kuphila lamanje. "
Ngaphandle nkulumo, "emazweni kanye nokushushiswa", uvela endaweni
Lapha njengoba uJesu ukhuluma ngomvuzo ukuthi babuyonikwa
nabo uNkulunkulu, yingakho ethi "nokushushiswa" akukhona relevant, futhi angahambisani umongo.
Iphutha No. 105: UJesu Healing the One eyayi Devils
IVangeli likaMarku lichaza isenzakalo yendoda zinezinhlobonhlobo
imimoya emibi futhi kokuphulukiswa uJesu, bethi:
Futhi zonke zilwane wamncenga wathi, Sithumele
ezingulubeni ukuba singene kuzo.
Futhi ngokushesha UJesu wabanika ushiye. Futhi
imimoya engcolile yaphuma, bangena ezingulubeni; futhi
wezinkomo wagijima ngobudlova endaweni eyehlelayo angena sea.l
Lokhu engalungile, ngenxa yokuthi amaJuda kwakungewona
bavunyelwe ukugcina kwezingulube, ukuba inadmissible ngabo ngaphansi
umthetho.
Iphutha No. 106
UMathewu ubika UJesu bethi kumaJuda:
Ngithi kini: Kusukela kuyakuba nina babone indodana yomuntu
ihlezi ngakwesokunene samandla futhi iza the
namafu heaven.2
Akulungile ngenxa yokuthi amaJuda angikaze ngimbone uKristu eyayiseza
emafwini ezulu ngaphambi noma ngemva kokufa kwakhe.
Iphutha No. 107
ULuka uye ibike esahlukweni 6:
Umfundi akangaphezu inkosi yakhe, kepha wonke umuntu
ukuthi uphelele ziyakuba njengoba master.l wakhe
Lokhu kubonakala kubi njengoba kunabantu abaningi
abaye baba ukuphelela okukhulu kuka uthisha wabo.
Iphutha No. 108: Abazali: Honour nobe Hate Them?
Kuye kwabikwa mazwi alandelayo kaJesu uLuka:
Uma umuntu eza kimi, futhi uzonde hhayi uyise, futhi
Unina, nomkakhe, kanye nezingane, nabafowabo, nodadewabo
yebo, nokuphila kwakhe siqu futhi, akakwazi ukuba disciple.2 yami
Kuyinto, kakhulu, Kuyamangaza ukucabanga ukuthi amazwi anjalo
ngabe ashiwo uJesu, lapho esekushilo, ehlambalaza
amaJuda:
Ngoba uNkulunkulu wayala, wathi, Honour "y uyise
Unina, futhi, Yena Othuka uyise noma unina, makaqhubeke
die the death.3
Asikwazi ukubona indlela wayengase uJesu esho lokhu.
Iphutha No.109
IVangeli likaJohane uthi:
Futhi omunye wabo, okuthiwa kaKayafase, kokuba aphezulu
umpristi lowo nyaka wathi kubo Ye wazi lutho
konke.
Nor cabangela lokho kuzuzisa ngathi, ukuthi umuntu oyedwa
kufanele afele abantu, nokuthi sonke isizwe imvume yoish cha.
Futhi lokhu wakhuluma yena hhayi yena, kodwa ukuba high
umpristi ngalowo nyaka, waprofetha ukuba uJesu wayezakufa ngenxa
leso sizwe;
Futhi hhayi ngoba lokho isizwe kuphela, kodwa ukuze libuye kufanele
abuthele ndawonye kwelinye abantwana bakaNkulunkulu ababe
abroad.l iyona
Lesi sitatimende ngeke yamukelwe njengoba kuliqiniso okulandelayo
nokushintshashintsha embhalweni.
Okokuqala, ngenxa yokuthi kulesi sitatimende kusho ukuthi umpristi ophakeme
kufanele ngempela abe umprofethi okuyinto neze elungile.
Okwesibili, uma isitatimende umpristi omkhulu yamukelwe ngokuthi
eliyisiprofetho, it kwenze ukuthi ukufa kukaJesu kufanele kube
inhlawulelo kuphela Jews2 kungesona emhlabeni wonke,
okuyinto Kusobala ngokumelene izinkolelo esungulwe kanye nezicelo of
amaKristu. Futhi inkulumo ethi, "hhayi kuphela kulesi sizwe"
kuba isitatimende ziyashaqisa, ithi ngokumelene prophethood of
Jesus.
Okwesithathu, ngokusho umvangeli, lo mpristi ophakeme
uyasijabulela isimo umprofethi kwenzeka ukuba kube okufanayo umuntu
kwaba umpristi ophakeme esikhathini 'kokubethelwa' kukaJesu futhi
lowo Kwadlula umyalo benkolo ngoJesu isola
naye yokuba umqambimanga, disbeliever nokuba akhokhe ukuba abulawe.
Futhi nguye owayebizwa yamjabulisa ngaleso lokumtshaya insultni kaJesu. Lokhu bashumayeza uMathewu othi:
Futhi okwase wabamba uJesu bamyisa away to
KuKayafase umpristi omkhulu, lapho ababhali
abadala babekhona assembled.l
Futhi okunye esahlukweni esifanayo sithola imininingwane elandelayo:
Kodwa uJesu wathula. Futhi umpristi ophakeme
waphendula, wathi kuye: Ngikufungisa abaphilayo
Unkulunkulu, ukuthi wena usitshele ukuthi ngabe wena ukuthi unguKristu, indodana
kaNkulunkulu.
UJesu wathi kuye: Wena wathi: nokho I
ngithi kini: Kusukela kuyakuba nina babone indodana yomuntu simo
ting ngakwesokunene samandla futhi iza the
namafu ezulu.
Khona-ke umpristi ophakeme waklebhula izingubo zakhe esithi, Akasebenzi
olukhulunywa ukuhlambalaza; sisaswelelani of va babe
oFakazi? Bheka, kalokhu nikuzwile ukuhlambalaza kwakhe.
Nithini na? Baphendula bathi: Nguye unecala
ukufa.
Khona wenza bamfela ngamathe ebusweni bakhe, futhi ashaywa kuye; futhi
abanye wamshaya naye zezandla zabo,
Wathi, Profetha kithi, wena uKristu, Ingubani
ukuthi washaya na?
Ivangeli wesine, uJohane, ngisho ocace kakhulu, ethi:
Futhi bamyisa ku-Anase kuqala away ngokuba wayengumuntu nobaba
emthethweni kaKayafase, okuyinto kwaba umpristi ophakeme ukuthi efanayo
ngonyaka.
Manje uKayafase nguye, okuyinto wanika isiluleko kuya
AmaJuda, ukuthi kwakulungile kuwusizo ukuba umuntu kufanele afele
people.l
Singase Manje avunyelwe ukusho ukuthi uma lesi sitatimende seUmpristi ophakeme senziwa nguye njengomprofethi kungani wanika yakhe
kwesahlulelo ukubulala uJesu? Wathi kuye ahlambalazayo futhi kwaba
happy at the fojisa kukaJesu enkantolo yakhe. Ingabe iyiphi indlela
obuphathekayo ukuthi umprofethi kufanele uyale abantu ukuba ukubulala uNkulunkulu wakhe?
We qinisa ukungakholwa kwethu ukukhuluma umprofethi enjalo ngubani uhlala a
Umprofethi ngisho nangemva bophezela Inhlamba okunjalo futhi kuwukuhlambalaza
enza. Ibhayisikobho lesi simo kunengqondo esephetha ngokuthi uJesu wayengumuntu
Umprofethi kaNkulunkulu kodwa njengoba badukile (kwangathi Makube kude) yena
kubulale yokuba ngaphambi kokuba abe umuntu futhi wafaka icala wamanga kuNkulunkulu.
Ngamafuphi, ukuba msulwa kaKristu, kuleli cala, uba kuyangabazeka.
Eqinisweni, umvangeli uJohane kubuye abangenacala, njengoba uJesu Kristu,
ukwenza izitatimende amazing okunjalo. Ukusingatha zonke
Izitatimende ezifana amanga ngokuphelele emahlombe the zintathu.
Uma, umzuzwana, thina ake sithi kuKayafase Isitatimende siqu
yangempela, ngisho nangaleso sikhathi ukubaluleka wamazwi akhe sasiyoba ukuthi
lapho abafundi kanye nabalandeli UJesu waqinisekisa ukuthi
UJesu, empeleni, Lesithembiso uMesiya noma uKristu, njengoba kwaba
ngokuvamile bakholwa abantu ukuthi kwakudingekile ukuba
UMesiya ube yinkosi enkulu yamaJuda, uKayafase nabadala zakhe,
besaba ukuthi kokuba simazi le qiniso, uKesari
IRoma onolaka futhi kungenzeka uhlupho kubo, yena ukuesebuza, "umuntu kufanele afele abantu"
Lokhu kwaba ukubaluleka kwangempela futhi wemvelo leso sitatimende
hhayi ukuthi abantu emhlabeni kwakuyoba ahlengwe futhi
usindiswe "isono sokuqala" sabo, njengoba call it, okuyinto kwaba ngaabengezanga ngu Adam izinkulungwane zeminyaka ngaphambi nokuzalwa
UKristu, okuyinto a whimsical kanye Yiqiniso, ezicatshangelwayo okungenangqondo
thi isitatimende. AmaJuda nawo abakholelwa kulesi
umcabango whimsical we zintathu.
Mhlawumbe lokhu umvangeli, kamuva, waqaphela iphutha futhi yena
esikhundleni ethi "waprofetha" ngamazwi "asinika
Iseluleko ", eSahlukweni 18, ngoba ukunikeza iseluleko ezihlukahlukene kakhulu
ent kusuka kokwenza profetha njengomprofethi. Nakuba ngokwenza
lolu shintsho uye wavula ngokwakhe ukuba icala sokuba iphikisane
Isitatimende sakhe siqu.
Iphutha No. 110
Paul incwadi siqu Hebheru iqukethe le nkulumo:
Ngokuba lapho uMose ayekhulumile zonke mthetho wonke
Abantu ngokomthetho, wathatha igazi lamathole
nelezimbuzi, kanye namanzi noboya obubomvu, nehisopi,
futhi wafafaza incwadi nabantu bonke,
Esithi, Lokhu kuyigazi eTestamenteni uNkulunkulu
owakhe enjoined kinina.
Ngaphezu kwalokho wafafaza igazi kokubili tabernasihloko futhi zonke izitsha ministry.l
Isitatimende ngenhla ayilungile ngoba amathathu isizathu elandelayo
amadodana:
Okokuqala ngenxa yokuthi igazi wayengekho of amathole nezimbuzi, kodwa
kwaba kuphela izinkabi, ngaleso senzakalo.
Okwesibili ngoba, amanzi, noboya obubomvu nehisopi
ayengekho; ngaleso sikhathi kuphela igazi balifafaza.
Okwesithathu, ngenxa yokuthi uMose ngokwakhe akazange afafaze encwadini
futhi phezu izitsha njengoba ezichazwa uPawulu, kunalokho inxenye yegazi
kwaba ngawo-altare nengxenye ngalo abantu.
Lezi amaphutha amathathu acace kusukela incazelo elandelayo
esinikezwa encwadini ka-Eksodusi. It ifundeka kanje:
UMose weza wabatshela abantu wonke amazwi
beNkosi, futhi bonke nezahlulelo; futhi bonke abantu
baphendula ngazwi linye, bathi: Wonke amazwi
uJehova wathi ngeke esingayenza.
UMose wabhala onke amazwi beNkosi, futhi wavuka
up ekuseni, bakha i-altare ngaphansi
egqumeni, futhi nambili nezinsika, ngokusho eziyishumi nambili zakwaIsrayeli ...
... Zanikela ngeminikelo yokushiswa imihlatshelo yokuthula
iminikelo ezinkabi eNkosini.
UMose wathatha inxenye yegazi, wayithela
nezitsha; kanye inxenye yegazi wafafaza ngayo i-altare.
Wathatha incwadi yesivumelwano, futhi ufunda in
izilaleli zabantu; bathi: Konke ukuthi
UJehova wathi ngeke siyenze, futhi silalele.
UMose wathatha igazi, bafafaza ngalo iabantu, futhi wathi: Bheka igazi lesivumelwano,
iNkosi elenzile nani ngokuqondene bonke laba
words.l
Ngenxa yokulimala ekwakhiweni semibhalo nokushintshashintsha ukwethula in
iBhayibheli, sabonisa kuya abafundi ekude kangaka, wamaRoma Katolika
Church wawukwenqabela ukutadisha nokufunda kulezi zincwadi for
Abantu abavamile. Bathi ngokufanele wathi umonakalo owabangelwa
kokufundwa kwabo kungaba mkhulu ukwedlula inzuzo ukuze kube
kulindeleke kubo. Base Ngokuqinisekile kwesokudla in sinalolu
imibono. Empeleni, kuwukuphikisana, amaphutha kanye nokushintshashintsha
of
imibhalo kweBhayibheli kwase Akwaziwa kubantu kuze abonakala
zela we yamaProthestani. Athola futhi embiwe
lezi zincwadi futhi izimfihlo abangu wakuveza, okubangela abanamandla
Ukusabela elivele Kuyaziwa emhlabeni namuhla.
Incwadi enesihloko esithi, Kitabu "th-Thalathu-Ashrah (The Nantathu
Izincwadi) lanyatheliswa e Beirut ngo 1849, uqukethe okulandelayo
amakhasi 417, 418 of the Book Nantathu. Sinikeza abathembekile bayo
translation from Urdu:
Manje ake sibheke umthetho kudlula uMkhandlu
Trent futhi ngokufanele wanyathela yi-Pope. It wathi
Okwenzeka esikhathini esidlule kwabonisa ukuthi amazwi anjalo uma
kufundwa abantu abavamile wayeyoveza okubi okukhulu kuka
okuhle. Ngakho kwaba umthwalo umpristi noma
we umahluleli ukuthi, ngokusho incazelo yakhe, noma ndleni
sultation nathishela of izono, kufanele avumele
ukufunda amazwi kulezi zincwadi kuphela kulabo
okwathi ngo umbono wabo, ingase wazuza ngazo, futhi
kwakubaluleke kakhulu ukuba le ncwadi kumelwe ukuba
ngaphambilini uyohlolwa uthisha wamaKatolika, futhi kwadingeka
athwale isiginesha nguthishela owavumela ukuba kube
ukufunda. Noma ubani owayengase alokothe wayifunda ngaphandle kwemvume, kwaba
akufanele ithathwe ngaphandle kokuba wathunyelwa efanele
Iziphathimandla.
THE EMATHEKSTHI ZEBHAYIBHELI
Azilona KUBONAKALA?
Ukuphikisana
We uhlose kulesi sahluko lokhu okushiwo Judaeo-Christian
ukuthi iBhayibheli, - zombili Old and eTestamente Elisha, yembulelwa futhi
ulotshwe amadoda eziphefumulelwe nguNkulunkulu, ingamanga futhi ungrounded. Kukhona
kukhona izingxabano eziningi ukufakazela lokhu, kodwa thina ngeke avalele thina
emakhasini alandelako nesikhombisa kubo okuyinto, ngokombono wethu,
kukhona
ngaphezu eyanele lokufakazela amazwi ethu.
r
Ukuhlanekezelwa
Inani elikhulu eziphikisanayo ezicacile kumelwe ezitholakala ezincwadini
of the Bible. Izazi zobuKristu futhi Abahlaziyi babe njalo
weswela ukuthola iyiphi indlela yokuchaza kubo. Ukuze ezinye
semibhalo umehluko kuye kwadingeka bavume ukuthi omunye imibhalo
ukonakala
rect kanye nezinye yamanga, ngenxa noma ukuba delibeMte ukuhlanekezela on the
okuyingxenye
of zemfundiso yenkolo Kamuva noma amaphutha amkhophi. Kwabanye
contMdicImibhalo mboni baye beka ngaphambili izincazelo kungazwakali ukuthi belungafica
never
ngamukeleke umfundi ngokunengqondo. Lezi ziye kakade
kuxoxwe.
Izincwadi eziseBhayibhelini zigcwele amaphutha futhi siye waphawula more
kwekhulu kubo kakade. Kuyinto self-sobala ukuthi
lwembula
umbhalo kumele kube amaphutha kanye contMdictions.
Kukhona amacala amaningi ukuhlanekezela kanye nokuwotawota womuntu
emibhalweni yalezi zincwadi. I alteMtions nezinguquko kwako
nenziwa delibeMtely noma bengazi ezenziwe baye wavuma by
Zemfundiso yenkolo yobuKristu. Imibhalo okuye kwashintsha nakanjani noma
esontekile angeke zamukelwe njengoba kwembulwe nobe ephefumulelwe ngisho
AmaKristu. We uhlose ukwethula izibonelo eziyikhulu of distor- okunjalo
nezi- eBhayibhelini kamuva kuyo le ncwadi.
Njengoba sishilo ngaphambili, izincwadi ezithile noma ingxenye tincwadzi
yamukelwa amaKatolika njengomhlinzeki vulamehlo of kwabo
Abaprofethi
kuyilapho amaProthestani azibonakalise ukuthi lezi zincwadi kulo base
ngokwaphezulu
ephefumulelwe. Lezi zincwadi yilezi: the Book of uBharuki, iNcwadi ITobit,
the
Book of uJudith, ukuhlakanipha kukaSolomoni, UmShumayeli, Maccabees I
no II, izahluko eziyishumi nanye nesithupha ka Encwadi Ka-Esteri, futhi eziyishumi
amavesi
kusukela esahlukweni eziyishumi sencwadi efanayo, nengoma abathathu
Izingane
kusukela esahlukweni ezintathu Book kaDaniyeli.
Lezi zincwadi zicatshangelwa amaKatolika ukuba integMl okuyingxenye
zeTestamente Elidala, kuyilapho amaProthestani bhunkula them
futhi
ungafaki nabo eTestamenteni Elidala. Thina-ke, awashiya
out of kwengxoxo yethu. Noma yimuphi abafundi curious ikakhulukazi ngalezi
izincwadi kumele ubheke izincwadi izazi yamaProthestani. The
AmaJuda
abayamukeli lezi zincwadi njengoba yangempela noma.
Ngokufanayo, Book wesithathu Ezra ubhekwa ingxenye Old
ETestamenteni ngokusho esontweni yesiGreki, nakuba kokubili amaKatolika
kanye amaProthestani azibonakalise ewujuqu ukuthi le ncwadi akuyona
okuqotho. Isimo yembula of the Book of yabAhluleli nalo
Umbuzo
kulabo abathi ukuba eyabhalwa Phineas nobe uHezekiya, futhi
the
kuyasebenza ku-Book of kaRuthe, ngokusho labo bona
khona
njengoba kokuba eyabhalwa uHezekiya. Nor, ngokusho iningi
ukubhaleba-, iyona Book of uNehemiya ephefumulelwe ngokwaphezulu, ikakhulu
kuqala
Amavesi amabili nesithupha ka isahluko nambili.
The Book of uJobe futhi kubhekwe Isambulo
Maimomides, Michel, Semler, Stock, uTheodore Luther, the
umsunguli ukholo abangamaProthestani. Umbono ofanayo oluphethwe yilabo
ngubani
bathi le ncwadi Elihu noma othile ongaziwa. Izahluko amathathu
amathathu nanye ka Encwadi YezAga kungukuthi ephefumulelwe ngokwaphezulu.
Ngokusho Talmud, incwadi yomShumayeli aliyona incwadi ephefumulelwe.
Kungokufanayo kusebenza yesiHlabelelo SeziHlabelelo ngokusho uTheodore,
Simon, Leclerc, Whiston, Sewler, no Castellio. Ezingamashumi amabili nesikhombisa le
wodade of the Book of Isaya futhi isAmbulo ngokuvumelana
Isazi wafunda Lefevre d "Etapes baseJalimane. IVangeli
UMathewu, ngokusho iningi lezazi yasendulo acishe
konke
Izazi Kamuva ngubani bakubheka ukuba abelokhu ekuqaleni labhalwa
the
Ngolimi lwesiHebheru futhi lokho iVangeli lamanje nje inguqulo
of the original eye yalahleka, akuyona, futhi ngeke kube,
ngokwaphezulu
ephefumulelwe.
Njengoba for iVangeli likaJohane, izazi, Bretschneider kanye
Lefevre d "Etapes benqaba ukwamukela njengento yangempela. The last
isahluko
kwaba Ngokuqinisekile yenqatshwe isazi Grotius as kokuba neither
okuqotho
nobe ephefumulelwe.
Ngokufanayo wonke zikaJohane engamukelwa njengoba engokwesiprofetho by
Bretschneider kanye esikoleni u-Alogi. Epistle Second of Peter,
the
Incwadi kaJuda, Epistle kaJakobe, i-First and wesiBili
Izincwadi
John kanye Book of Revelations kungukuthi kubhekwe njengento yangempela by
iningi lezazi.
:
THE Admissions OF UMKRISTU IZAZI
Horne uthi ekhasini 131 of Vol. I lamazwi akhe elanyatheliswa
1 822:
Uma sikwamukela ukuthi izincwadi ezithile abaProfethi bebelokhu
elahlekile futhi baye banyamalala, nathi kuyomelwe akholelwe ukuthi labo
izincwadi base never ebhaliwe ngosizo ugqozi. St.
Augustine wazibonakalisa lokhu nge izingxabano enamandla kakhulu bethi
ukuthi wayethole izinto eziningi ezishiwo izincwadi
amakhosi aseJudiya no-Israyeli, kodwa abakwazanga ukuthola incazelo
yezinto kulezi zincwadi. Ukuze izincazelo zabo, babe
wabhekisela ezincwadini zezinye abaProfethi, futhi kwezinye izimo
nabo okukhulunywe amagama kubaProfethi. Lezi
izincwadi ayikafakwa ohlwini lwezincwadi emkhomba
esontweni, ezingalotshwanga wabele yisiphi isizathu exclu- yabo
Sion, ngaphandle ukusho ukuthi abaProfethi, kubani inkolo ephawulekayo
iziyalezo benkolo kwembulwe, babe ezimbili izinhlobo emibhalweni.
Imibhalo ngaphandle ugqozi, okuyinto azifane emibhalweni
of mlando uthembekile, futhi imibhalo eqondiswa ugqozi. The
hlobo lokuqala mibhalo aqanjwa kubaProfethi ngani, kuyilapho abanye kuthiwa abhalwa ngokuqondile kuNkulunkulu. Okokuqala
uhlobo mibhalo kwasho ukwengeza ulwazi lwethu kuyilapho
abanye umthombo umthetho kanye nemiyalelo zenkolo.
Ngaphezu kwalokho ekhasini 133 of Vol. Mina, bexoxa imbangela disappearance of the Book of yeziMpi yeNkosi, okukhulunywe eNcwadini
Numbersl (21:14), wathi:
Le ncwadi eye yanyamalala kwaba, ngokusho
Isazi omkhulu uDkt Lightfoot okutholakele siqu, nguye kwaba ukubhaleayishumi for isiqondiso uJoshuwa, ngaphansi umyalo we
Nkosi Arer ukunqotshwa Amaleki. Kubonakala sengathi le ncwadi
okukhulunywa equkethwe ezinye akhawunti we kunqoba yale mpi
l.There incazelo enikezwa eNcwadini kaNumeri nge
kukhulunywa iNcwadi
of yeziMpi the Lords. Kuphela imisho athile akule ncwadi bebelokhu
banikezwe, bonke abanye
yencwadi alinakuba khona.
kanye imiyalelo amasu izimpi esizayo. Lokhu kwaba
hhayi ncwadi ephefumulelwe noma ingabe ingxenye izincwadi EBhayibheli.
Khona in the engeza of umthamo wakhe wokuqala wathi:
Lapho kuthiwa izincwadi oNgcwele sembulwa by
Unkulunkulu, lokho akusho lisho ukuthi wonke gama kanye
itheksthi yonke yembulwa. Umahluko of isisho kanye nkulumo
Sion of the abalobi zibonisa ukuthi bavunyelwa ukuba babhale
ngokusho ubuntu babo siqu nokuqonda. The
ulwazi ugqozi lalisetshenziswa yibo efana nokusetshenziswa
of the sciences zamanje. It ngeke wacabanga ukuthi wonke amazwi
bathi nobe zonke imfundiso badlula yembulwa kubo
uNkulunkulu.
Ngaphezu kwalokho wathi kwathiwa ukuqinisekisile ukuthi abalobi bezincwadi
zeTestamente Elidala base "ngezinye izikhathi ephefumulelwe".
I labahlanganisi of uHenry noScott Commentary siqu, e-um- eledlule
Qulu of encwadini yabo, wacaphuna i-Alexander Canon, okungukuthi,
the
izimiso lokholo ezabekwa Alexander:
Akukhona kudingekile ukuthi konke wathi by uMprofethi
kumelwe kushukumise noma ingxenye Canon. Ngenxa yokuthi
USolomoni wabhala ezinye izincwadi ngokuphefumulelwa it ongenalo
asho ukuthi konke wabhala laphefumulelwa uNkulunkulu. Kumele
kwaziwe ukuthi abaProfethi kanye nabafundi bakaJesu babengabantu
ngezinye izikhathi ephefumulelwe for imiyalelo ezibalulekile.
Alexander Canon siqu esiqhutshwa njengoba incwadi yinhlonipho enkulu futhi
ukuthembela emehlweni amaProthestani. Ukuxwayisa, isazi olukhulu
AmaProthestani, uye wasebenzisa izimpikiswano ezivela kule ncwadi in lenhlangotsimbili yakhe
ukuhlola ubuqiniso beBhayibheli.
Umbono Encyclopædia Britannica
Umbhali entry siqu "" Inspiration "" l in the Encyclopaedia
Britannica2
Lesi sitatimende ekhasini 274 vol. 11
It bekulokhu indaba impikiswano noma wonke
Into okulotshiwe ezincwadini ezingcwele liphefumulelwe noma cha.
Ngokufanayo yonke akhawunti izenzakalo ezichazwe kuzo akuzona
eziphefumulelwe nguNkulunkulu ngokusho uJerome, Grotius, noPapias kanye
ezinye izazi eziningi.
Furlher in vol. 19 ekhasini 20 lithi:
Labo abathi konke emaVangelini
ephefumulelwe uNkulunkulu ngeke lokufakazela amazwi abo kalula.
Libuye lithi:
Uma njalo thina wabuza yingxenye zeTestamente Elidala kuyinto
oluphethwe kithi njengoba liphefumulelwe kaNkulunkulu, siyobe ukuphendula ukuthi
izimfundiso kanye nezibikezelo for izenzakalo zesikhathi esizayo okuyizinto
sisekelo sokholo lobuKristu ngeke kube ngaphandle ugqozi.
Njengoba for ezinye izincazelo, inkumbulo abaphostoli kuyinto
okwanele ngabo.
THE uRees Encyclopedia
Emqulwini nesishiyagalolunye we uRees Encyclopedia, umlobi uthi
l.We akabatholanga lo musho in umagazini samanje
Nokho, Britannica, thina
bayitholile ukungena wonke amazwi zalezi zincwadi akuyona
aphefumulelwe, ekhasini 23
vol. 12 ngaphansi kwesithi "Inspiration"
2. Zonke izikhombo e-Ercyclopaedia Britannica bebelokhu
ethathwe
edition elidala ngekhulu le-18. Nomagazini abakhona akusho kuye kwaba
nabo ezindaweni
okubhekiselwe. Ngakho-ke siye elihunyushwe ewasusa Urdu in kweyethu
amagama. Lokhu
Nokho, akwenzi mehluko njengoba lokhu ukungena kungatholakala
abaningi indawo
the Britannica. (Raazi)
ubuqiniso kanye ungowaphezulu izincwadi oNgcwele iye kwaphikiswana
ngoba kukhona ukuphikisana eziningi kanye nokushintshashintsha ezitholakala
izitatimende of the abalobi yalezi zincwadi. Ngokwesibonelo, lapho
imibhalo kaMathewu 10: 19,20 noMarku, 11:13 iqhathaniswa yezEnzo
23: 1-6,1 isimo kuphikisana zalezi zincwadi kuba bonke
ngaphezulu
sina.
Futhi wathi abafundi bakaJesu ngokwabo abazange bazi
omunye nomunye ukuze abe ethola oluvela kuNkulunkulu, njengoba kubonakala
kusuka
mpikiswano yabo emkhandlwini kweJerusalema kuPawulu wakhe sisole
of
Peter. Ngaphezu kwalokho kuyacaca ukuthi amaKristu asendulo abazange
cabangela
kubo ongenacala futhi bekhululekile amaphutha, ngoba ngezinye izikhathi wabenza
kuncike ukugxekwa kwabo. Lokhu isobala IzEnzo 11: 2,32 no
futhi
IzEnzo 21: 20-24.
Futhi liye okukhulunywa ngokuthi uPawulu, kubhekwe ngokwakhe cha
esingaphansi abafundi bakaJesu (bheka 2 Korinte 11: 5
12:11),
Noma kunjalo okukhulunywa ngokwakhe ngendlela efana ukuze abonise ukuthi yena
akazange bazizwe yena njalo abe indoda inspiration.3 The
umsunguli
wabuye wathi:
Thina benganikezwa muzwa abafundi bakaJesu ngokuthi
ekhulumela kuNkulunkulu njalo babekhuluma.
Uye wathi:
Michaelis ngokuphelele bahlola emaphuzwini kokubili
amaqembu, okuyinto kwakudingekile ukuze kuyindaba ebaluleke okunjalo,
futhi wanquma ukuthi phambi ugqozi in the Book Holy
ngokuqinisekile of ukusetshenziswa kakhulu, kodwa ngisho noma ikhiphe ne
phambi ugqozi emaVangelini kanye nezEnzo, okuyizinto
izincwadi i nature esingokomlando, silahlekelwa lutho futhi namanje
ahlale njengabantu ewusizo kithi njengoba ngaphambili. Akukona ilimaze lutho
l.This umehluko we imibhalo eye kwaxoxwa yithi, ngaphansi
amaphutha Nos: 98100.
2. Lapho uPetru eze eJerusalema, nabo ababe we
ukusoka
naye, ethi, Wena wentest ku bantu abangasokile,
wenza udle
nabo. (IzEnzo 11: 2,3)
3. I Korinte 7: 10,12,15,40. Futhi 2 Kor. 11:17.
Uma sivuma ukuthi izincazelo ezingokomlando we abavangeli
emaVangelini, iyefana izincazelo izazi-mlando,
kusukela, njengoba wawukubona uKristu, "Futhi nani uyakuthwala va
la, ngokuba bebelokhu nami kusukela ekuqaleni. "
Johane 15:27.
Ngakho engadingekile ukufakazela iqiniso kwalezi
izincwadi kumuntu ongeyena umKristu, ngesisekelo ukwamukelwa kwakhe
iqiniso ezinye izincazelo wokushumayela. Ngokuphambene nalokho
kufanele abeke phambili auments esivuna izimangaliso ezinjalo
njengoba ukufa nokuvuka kukaKristu njengoba kubonisiwe ukubhaleizi- of the abavangeli, ikhumbula njalo ukuthi zingabantu
mlando. Noma ubani ofisa ukuba uhlole isisekelo
kanye nomsuka yokholo lwakhe, kubalulekile ukucabangela la mazwi
iza- of the umvangeli ngalabo izindaba ethile njengoba ezilar kuya izitatimende zezinye mlando. Ngoba kungaba
engenakwenzeka emzimbeni ukufakazela iqiniso izenzakalo
ochazwe yibo, kubalulekile ukuba samukele yabo
izincazelo ngendlela thina ukwamukela izincazelo zezinye
mlando. Lo mzila buza asisindise ubuKristu kusuka
yonke izingozi. Asazi bakuthola okukhulunywa kuphi ukuthi
izenzakalo jikelele olutholwa abaphostoli, futhi ziqondakala
ULuka ngokusebenzisa Uphenyo zakhe, babephefumulelwe.
Uma Nokho sivunyelwe ukuvuma ukuthi ezinye abavangeli
wenza amaphutha nokuthi kamuva ilungiswe uJohane, lokhu
Kuyoba nenzuzo kakhulu futhi lula ukuhambisana in
iBhayibheli. Mr. eCuddle futhi kwavumelana nombono of Michaelis
esigabeni 2 of encwadini yakhe. Ngokwazi izincwadi eyabhalwa
abafundi abaphostoli nikhathazekile efana iVangeli likaMarku
noLuka kanye Nencwadi YezEnzo, Michaelis akakunikanga yakhe
Isinqumo ukuthi babephefumulelwe nobe cha.
Watson YOKUNGENA siqu
Watson, emqulwini ezine encwadini yakhe phezu Revelations, okuyinto kwaba
ngokusekelwe esichasiselweni uDkt Benson, wula ukuthi iqiniso lokuthi
ULuka umbhalo wakhe is hhayi ephefumulelwe kubonakala ekunikezelweni
wakhe
UTheyofilu iVangeli:
Njengoba abaningi baye bathatha esandleni ukuze ezibekwe
umyalelo isimemezelo zinto engama kunazo ngokuqinisekile
bakholwa phakathi kwethu, ngisho njengoba wabakhulula kithina,
okuyinto kusukela ekuqaleni saba ofakazi bokuzibonela, futhi izikhonzi
yezwi; kwabonakala kukuhle kimi futhi, njengoba kwadingeka ephelele
ukuqonda zonke izinto kusukela yokuqala, kubhala kuze
kuwe ukuze, Theyofilu ohlonipheka kakhulu, ukuthi wena mightest
yazi ukuqiniseka kwalezozinto, lapho wena yaba
instructed.l
Watson uthi ngalokhu:
Abalobi basendulo emfundisweni yobuKristu nginikelé futhi
unombono ofanayo. Irenaeus wathi uLuka wadlulisela kithi
izinto wafunda kubaphostoli. UJerome wathi
ULuka akuxhomekile uPawulu, akakaze kuphela
nkampani ezingokomzimba kaKristu. ULuka futhi ngazuza lo ulwazi
emaphethelweni Evangel kusuka abanye abaphostoli kanye.
Yena okunye elucidates:
Abaphostoli, lapho esetshenziswa lokukhuluma noma ukubhala lutho
ngokuqondene nokholo, kwase evikelwe kanye engcebweni
ugqozi ababenakho. Nokho, ukuba, abantu, futhi
amadoda okucabanga kanye ugqozi, base nje njengabanye abantu
ntu lapho echaza izenzakalo ezifanayo.
Lokhu kwenza ukuba uPawulu ukuba alobe encwadini yakhe yokuqala eya
UThimothewu, ngaphandle kokuphefumulelwa:
Phuza manzi eside, kodwa sebenzisa iwayini elincane stom- wakho
ach ngenxa siqu futhi ngokuvamile yakho infirmities.2
and furLher:
Isembatho ukuthi Ngashiya eTrowa kanye uKarpu, lapho wena
uza, ukuletha kanye lawe, futhi izincwadi, kodwa ikakhulu
ezesikhumba. "
Nokuthi akwazi ukubhala kuFilemoni, "Kodwa ngalo kimi ukulungiselela ubuye
yokulala. "(v.22) Futhi njengoba wabhalela uThimothewu:" Erastu wahlala at
IKorinte; kodwa uTrofimu ngamshiya abe at Miletum egula. "
Nokho kunezinye izikhathi uma kuyacaca ukuthi uPawulu ukhuluma
ngokuphefumulelwa, njengoba encwadini yakhe yokuqala eya kwabaseKorinte:
Futhi kuze kube oshadile umyalo I, nokho kungemina kodwa iNkosi,
Ake hhayi umfazi isuke husband.3 wakhe
Kodwa evesini nambili iyincwadi elifanayo uthi:
Kodwa bonke abanye ukukhuluma mina, hhayi iNkosi.
Khona evesini amabili nanhlanu yena uthi:
Manje conceming nabayizintombi anginamyalo umyalo we
Nkosi: nokho nginikeza ukwahlulelwa kwami, njengoba omunye ukuba aninike etholwe
nesihe yeNkosi ukuba ngibe othembekile.
Incwadi yezEnzo iqukethe le nkulumo:
Manje lapho yadlula iFrigiya kanye
isifunda eGalathiya, benqatshelwe nguMoya oNgcwele
ukushumayela izwi e-Asiya. Ngemuva afika ku eMisiya, bona
wake wazama yini ukuyazithathela eBhithiniya, kepha uMoya kaJesu akabavumelanga.
Kusukela ngenhla sinikwa ukuba baqonde ukuthi abaphostoli umsebenzi "
yayisekelwe ezintweni ezimbili: Isizathu kanye ugqozi. Babesebenzisa
kuqala ukuba
ekhuluma ngezehlakalo jikelele, kanti ngokusebenzisa omunye balinika
engokwenkolo
iziyalezo ezihlobene ukholo lobuKristu. Kungakho
abaphostoli,
njengezinye abantu, izinikele amaphutha in basekhaya yabo
izindaba
futhi ngo izinhloso zabo. Lokhu kubonakala ngempela kusuka IzEnzo 23: 3; Rom.
15: 24,28; I Kor. 16: 5,6,8 no 2-Kor. 11: 15-18.
Umthamo weshumi nesishiyagalolunye we uRees Encyclopedia unalesi
incazelo ngaphansi kwesithi "UDkt Benson":
Noma yini eye ebhaliwe mayelana inspiMtion
ibonakala ecacile nenengqondo, futhi ngempela, eyingqayizivele appli- yayo
uku-.
BEAUSOBRE AND LENFANT Mbiko siqu
Beausobre no Lenfant uthe ezilandelayo ngale ndaba:
UMoya oNgcwele, kanye kabani usizo nokufundisa lokuvangela
gelists nabaphostoli wabhala, akazange linqume yimuphi oluthile
Ulimi labo, kodwa wadlulisela nezincazelo izinhliziyo zabo
ngokusebenzisa umuzwa futhi kwabavikela kokuba ezihilelekile
amaphutha. Babevunyelwe ukushumayela noma ukubhala izwi
ugqozi ngolimi lwabo besebenzisa izinkulumo zabo.
Njengoba sithola ukungaboni ngaso nkulumo futhi isisho in the ukubhaleizi- babalobi basendulo, okuyizinto bathembele ikakhulu
the senhliziyo sabantu kanye amakhono nabalobi ethintekayo,
kanjalo uchwepheshe ulimi wokuqala uyobe kalula aqaphele
ukungaboni ngaso isisho kanye nkulumo emaVangelini
UMathewu, uLuka, noJohane kanye zikaPawulu.
Nokho, uma, uMoya oNgcwele waphefumulela ngempela amazwi kubo,
wayeyobulawa abazange okwenzekile. Isitayela kanye ukubonakaliswa bonke
amavangeli kwakuyoba ezifanayo. Ngaphandle kwalokho, kuye kwaba abaningi
izenzakalo incazelo zazo akudingeki ugqozi. Ngokuba
Isibonelo, babhala of izenzakalo eziningi kuzo babona nowabo
Amehlo noma ngezwa izibukeli ezinokwethenjelwa. ULuka uthi lapho
ayehloed ukubhala yevangeli kwakhe wabhala izincazelo ngokusho iso
va
oFakazi izenzakalo ezichazwe. Ninalolu lwazi engqondweni yakhe,
he
babecabanga ukuthi kwase umcebo okufanele kudluliselwe kwikusasa
uyephaerations.
Umlobi othile wathola ukulandisa kwakhe ngokusebenzisa nokuphefumulela
UMoya oNgcwele ngokuvamile uzwakalise lokhu ngokuthi okuthile
ukusebenza ukuthi konke ayeyibhalile wayengumuntu ngokusho liphefumulelwe
he
wayethole kusukela uMoya oNgcwele. Nakuba ukholo uPawulu of an
uhlobo okungavamile, kusenzima abangaziwa ukuthi uLuka akubonakali ube
yisiphi
ofakazi kuphela uPawulu nabangane bakhe.
Siye akhiqizwa ngenhla ubufakazi amabili izazi enkulu
buKristu, obani ohlonishwa kakhulu futhi kugujwa
the
World yobuKristu. Horne and Watson babe nazo umbono efanayo
kubo.
Imibono UMKRISTU IZAZI ON THE
Ezinhlanu Zokuqala
Horne uthe ekhasini ayisikhombisa namashumi ayisishiyagalolunye nesishiyagalombili ka volume
ezimbili futhi
yomsebenzi wakhe omkhulu:
Eichhom, omunye izazi German of, waphika ukuthi uMose
wathola ugqozi.
Futhi ekhasini ayisishiyagalombili neshumi nesishiyagalombili;
Scholz, Noth, Rosenmuller no uDkt Geddes kukhona of the
Ngokubona ukuthi uMose akazange athole ugqozi, nokuthi al the
izincwadi ezinhlanu Ezinhlanu Zokuqala umane iqoqo Version babeyizinkulungwane
Amasiko Bal zamanje kuleyo nkathi. Lo mqondo okwenza
indlela yayo ngokushesha phakathi kwezazi German.
Wabuye wathi:
Eusebius nezazi zenkolo yokugcina eziningana ziye zathi
ukuthi incwadi kaGenesise yalotshwa uMose, kwaMidiyani,
ngesikhathi eluse izimbuzi zikayise emthethweni.
Singase avunyelwe ziphawula ukuthi, kulokhu, le ncwadi bengayi
kube ugqozi ngoba, ngokusho Eusebius, lokhu kwaba ngaphambi
UMose waphathiswa prophethood. Ngalokho encwadini
UGenesise futhi kumele iqoqo ngomlomo wendawo zamanje
amasiko. Uma
emibhalweni abaProfethi, eyabhalwa yibo njengoba Abaprofethi, kwakungewona
izincwadi bokuphefumlelwa, iqiniso wavuma ngu Home nezinye izazi,
kungenzeka kanjani-ke incwadi eyabhalwa uMose eside ngaphambi prophethood kwakhe
kube ncwadi lwembula?
The Catholic, Ward, ine ekhasini amathathu nesishiyagalombili ka-edition 1841:
ULuther kusho vol. 3 sencwadi yakhe emakhasini 40 no 41 lokhu:
"Akekho ingabe esikuzwayo uMose, futhi Sazi Tum kuye, ngokuba wayengumuntu
ngoba amaJuda kuphela; sinesizathu lutho kuye. "
Kwesinye ncwadi wathi: "Sikholelwa futhi kungabi in uMose noma
in the Torah, ngoba waba yisitha uJesu, futhi wathi
yena waba inkosi of besahlulelo, futhi wathi amaKristu
babe lutho imiyalo eyishumi. "
Wabuye wathi wayeyoba ukulahla Ten
Imiyalo evela ezincwadini ukuze baqede saqedwa
phakade, ngoba lawa impande yonke imibono zezihlubuki.
Omunye abafundi bakhe, Aslibius, akushilo ukuthi akekho owayazi the
imiyalo eyishumi emasontweni. The ihlelo ongumKristu okuthiwa
the Antinomians wasungulwa umuntu ayekholelwa ukuthi
Ezinhlanu Zokuqala akazange ube nezimfanelo ezifana ukuba ukuindiva izwi likaNkulunkulu. Kwaba inkolelo yabo ngokuthi isiphi nga- munye
Zulu izono like ukuphinga nezinye izenzo ezimbi sifaneleka ndiso
zo futhi kungaba injabulo etemal ukube nje wayenokholo
UbuKristu. Labo tumed kuya imiyalo eyishumi
bathonywa uSathane, futhi yibona ababa crucieziwumphumela Jesu.
Lezi okwamukela umsunguli ukholo abangamaProthestani kanye umfundi wakhe
ngokuqinisekile okubaluleke kakhulu. Bathi kusho ukuthi wonke amaProthestani
must
babe disbelievers e uMose no Ezinhlanu Zokuqala, kusukela, ngokusho
kubo, uMose waba isitha kaJesu, inkosi besahlulelo,
kanti Ezinhlanu Zokuqala wayengeyena izwi likaNkulunkulu. Ukuba lutho
kanye nemiyalo eziyishumi, kufanele siphendukele ubuqaba and yehlukene
theism. Kufanele futhi bambalala abazali babo, sokuhlupheka kwabo
kumakhelwane
bours, yenza ukweba, ukubulala kanye amanga ngoba, kungenjalo, basuke
niyobe nenza ngokuvumelana imiyalo eyishumi lapho 'yiwona
luyimpande yazo zonke imibono yezihlubuki, ".
Amanye amaKristu okuqondene kule ihlelo baye bathi kithi ukuthi
wenza
abakholelwa uMose Njengomprofethi kodwa njengoba nje umuntu ukuhlakanipha
a
isishaya-mthetho omkhulu, kanti abanye abanye bathi kithi ukuthi uMose, uNkulunkulu
enqabela,
kwaba uyisela nomphangi. Sacela ukuba besabe uNkulunkulu, waphendula
ukuthi baqinisile uma ethi lokhu njengoba kwakuthiwe nguJesu
ngokwakhe:
Konke lokhu owake weza phambi kwami bangamasela nabaphangi, kepha
izimvu akazange ukuzwa them.l
Manje siyabona ukuthi kungani umsunguli ukholo zobuProthestani, uLuther,
futhi umfundi wakhe lahlanjalazwa uMose; Kumelwe ukuba siqondiswe bona yiIsitatimende ngenhla.
Incwadi uJakobe INCWADI
ISAMBULO
Mayelana iyincwadi kaJakobe Luther wathi:
Lena izwi asihambisani ukuba kufakwe ezincwadini,
njengoba umfundi uJakobe wathi esahlukweni ayisihlanu encwadini yakhe, "Is
yimuphi ogulayo phakathi kwenu? Makabize for amalunga churchfuthi ningazivumeli amthandazele, amgcobe ngamafutha
igama of the Lord.2
Luther, bakhulise isikhalo kwi sitatimende esingenhla, kusho ivolumu
ababili encwadini yakhe:
Uma yilokhu uJakobe akushilo, ngithini ukuthi akukho fundi
aba- unelungelo ukuchaza futhi akhiphe ecishe benkolo on
ukulandisa kwakhe siqu, ngoba uJesu kuphela yidemoni
ukuthi isimo.
Kuyacaca kusukela ngenhla ukuthi incwadi kaJakobe akuyona,
ngokusho
ku Luther, ephefumulelwe, nokuthi ecishe ezethulwa abafundi
azizona
kusekelwa kokuphefumulelwa, kungenjalo isitatimende ngenhla kungaba
ziyashaqisa, ithi lutho.
Ward kushiwo encwadini yakhe lanyatheliswa ngo 1841:
Pomran, i isazi odumile we kwamaProthestani umfundi
of Luther, uthi uJakobe utlole izenzakalo bamanga futhi kungazwakali
ekupheleni incwadi yakhe. Uye bakopisha kwezinye izenzakalo izincwadi
esingenakubalwa elihlobene uMoya oNgcwele. Incwadi enjalo
Ngakho-ke akumelwe kubhekwe njengento eziphefumulelwe.
Vitus uTheodore, umshumayeli yamaProthestani e Nuremburg, bathi
Kwase ngamabomu bayeka Encwadi YesAmbulo kanye Epistle
of
James. Wathi ukuthi Epistle of uJakobe akufanele wabasola
lapho
uye wagcizelela isidingo wezenzo ezinhle kanye nokholo, kodwa
ukuthi
le ncwadi iqukethe ukuphikisana. I eMagdeburg Emakhulwini bathi
ukuthi
Epistle kaJakobe, endaweni eyodwa, eyingqayizivele phakathi kwazo zonke
ukulandisa
abafundi ngoba uthi insindiso akuxhomekile
ukholo
yedwa kodwa ukuthi liphinde kudinga izenzo ezinhle. Ubuye uthi
Torah
kwaba uMthetho Wenkululeko.
Kuyacaca kusukela ngenhla ukuthi lezi abadala, efana Luther, ungalilahli
bayakholelwa Epistle of uJakobe njengoba liphefumulelwe nguMoya oNgcwele.
Ukusetshenziswa Clement
Clement wathi:
UMathewu noMarku ahlukile kusuka nomunye wabo
imibhalo, kodwa lapho bayavuma ephuzwini elithile kunjalo kukisela kuso Luka akhawunti yami.
Singase bavunyelwe ukusho ukuthi isitatimende ngenhla ivumela ukuba
ngokuthini amaphuzu ezimbili ezibalulekile. Okokuqala ukuthi uMathewu noMarku ngani zingafani ezindaweni eziningi akhawunti abo lomcimbi ofanayo
futhi
njalo bavumelana esitatimendeni yabo akhawunti zabo
akukhetha to
ULuka. Akekho kubo njalo avumelane izwi nezwi mayelana yimuphi umcimbi.
Okwesibili ukuthi zonke amavangeli zontathu ifakazelwa yalotshelwa
yiniout ugqozi ngoba kukhetha zokuqala amavangeli ezimbili
phezu
okwesithathu kungaba aphume umbuzo lase bona ubulokhu ephefumulelwe.
Paley, i isazi odumile Protestant, wabhala incwadi conceming the
iqiniso amavangeli ezine. It lanyatheliswa ngo 1850. Ubhala phezulu
page
323 of incwadi yakhe othi:
Into yesibili okuye ngokungeyikho lalotshwa
AmaKristu asendulo iwukuthi babekholelwa ngokuqinile luzofika
of the Day of Ehlulelo ngesikhathi sabo siqu. I Izokunikeza
Isibonelo ngaphambi yimuphi ukuphikisana ngale ophakamayo. UJesu wathi
UPetru, "Uma mina kuthanda ukuthi ahlale ngize ngifike, kuyini lokho kuwe?"
Lesi sitatimende iye bayiswe kusho ukuthi uJohane ngeke
die kuze uSuku Lokwahlulela, futhi lo mqondo ukusabalala bamanga
phakathi kwabantu abavamile. Manje uma le mbiko wadlulisela
nathi ngemva kokuba abe nombono womphakathi kanye imbangela
okuyinto waqala iphutha alwaziwa, futhi othile eza
phambili ukwethula njengento lokuphikisa umKristu
ithemba lokhu kungaba ngokuphelele ngokungafanele, ngenxa amaqiniso ukuba
thina posses.
Labo bathi amavangeli iholele sikholelwe ukuthi
amaKristu okuqala kulindeleke ngempela ukuthi Suku yayiyovela
mayelana ngesikhathi sabo siqu kufanele agcine le ncazelo engqondweni,
futhi abasindise kusukela icala labantu abadukisayo.
Manje kuza omunye umbuzo wokuthi uma, okwesikhashana nje, thina
ukwamukela ukuthi kungenzeka amaphutha kanye ukweqa phezu ingxenye
abafundi ke bangasondela kanjani uthembeke nganoma yini
Bathi? Njengoba impendulo kulo mbuzo kungaba okwanele
abasekeli ubuKristu ukuba athi disbelievers ukuthi
lokho sifuna kusukela abafundi ungufakazi zabo wumbe zabo
imibono siqu. Into Empeleni, ingafika Chile
okuyinto, ngenxa yalokhu, iphephile.
Kodwa ekuphenduleni le, kumelwe sigcine amaphuzu amabili engqondweni;
ukuqeda zonke izingozi. Okokuqala, into okuhloswe yimission of bonke abafundi kumele kuchazwe. Basiza
afakazele iphuzu okwakukhona noma ongaziwa noma ixutshwe ngeqiniso.
Kungukuthi adingekayo ukusho lutho ngalokho Kusobala
hhayi ezihlobene ukholo, kodwa kuzodingeka ukusho
okuthile ukususa emagama ngento embhalweni
yezincwadi zaphezulu eye safike exutshwe ngephutha up with
iqiniso. Esinye isibonelo salokhu inkolelo the olwabo
Sion by zilwane. Endabeni yalabo ubamba ukuthi lokhu okungamanga
Ngokubona kwase kuvamile ngesikhathi sabo futhi influsebefike esimweni the abavangeli kanye namaKristu okuqala, kufanele kube
amukela ukuthi lo mbono asisho ku vele ilimaze
iqiniso ukholo lobuKristu, ngoba lokhu akulona udaba uJesu
wayiswa for. Kodwa into okuyinto, njengoba abe umphakathi
imibono kulelo zwe, ngandlela-thile safike ixubene mazwi
meni kaJesu.
Kuyinto neze ingxenye isigijimi sabo ukuze alungise yabo
inkolelo engamanga in imimoya, futhi yona lutho iphathelene yabo
Ufakazi. Okwesibili isigijimi sabo kufanele sihlukane futhi ndi
tinguished kulokho ukwethula ukusekela bese ngayo
lokhu okuyinto ephefumulelwe. Ngokwesibonelo, okuthile kulokho bona
bathi ingase eziphefumulelwe, kodwa ngaphezu kwalokho ukwethula wumbe
izincazelo siqu ukuqinisa isigijimi sabo. Ngokwesibonelo,
isimiso ukuthi noma ubani omunye ngaphandle umJuda nokwamukela
Ukholo lobuKristu angeke nakanjani ukulandela umthetho
UMose, naphezu kweqiniso yayo njengoba kwafakazela ngokusebenzisa izimangaliso
zihloko.
Paul, isibonelo, lapho ekhuluma lesi simiso, ine
okukhulunywa izinto eziningi ekusekeleni kuwo. Ngalokho izimiso
abantu ngokwakho kuyavunywa yithi, kodwa akudingekile for
ukuba sisekele wonke amazwi abo ochazayo ukuze afakazele
iqiniso ukholo lobuKristu. Le ndlela ingase isicelo
ezinye izimiso of a nature efanayo. I am kasibili impela of
iqiniso noma iyiphi imfundo kwavunyelwana nge amadoda zenzisa of
UNkulunkulu uyohlale zilandelwe njengesibopho sikanembeza yenkolo. Ikona,
Nokho, hhayi kudingekile ukuba achazele noma ukwamukela bonke labo
imininingwane, ngaphandle kokuba babe Yiqiniso, echaziwe leyo izakhiwo.
Le ndima engenhla esivumela ukuba kuthuthukiswe amaphuzu amane alandelayo:
1. kakade We ubé ngokusebenzisa izingxabano okwanele sisekela
emachwebeni, ngaphansi kwesihloko of Amaphutha akukho. 64-78, lokho bonke
abafundi of
Jesus namanye amaKristu of sikhathi kwadingeka inkolelo niqinile
iza
of the Day of Ehlulelo ngesikhathi abo nokuthi uJohane ngeke
die
kuze Suku Ehlulelo.
Siye kabusha izitatimende zabo acacile futhi eziqondile
loluhlupho. Barnes, okwenza akushoyo isahluko amabili omunye
iVangeli likaJohane, uthe amazwi thina ezala ngezansi kusuka
inguqulo Urdu:
Le kahle ukuthi uJohane ngeke ufe edalwa
by amazwi kaJesu ezingasetshenziswa abasiqondi kalula.
Umqondo yaba onamandla nakakhulu neqiniso lokuthi uJohane ezazisizungezile
lasinda kuyo kwaze kwaba ngemva kokufa nabanye abafundi.
I labahlanganisi of uHenry noScott phawula:
Iningi Cishe inhloso uJesu le nkulumo yathathwa
ukuze casula amaJuda, kodwa abafundi edida it signify uJohane wayeyohlala aphile ngokuvumelana Suku noma ukuthi wayeyoba
avuselwe ezulwini ziphila.
Bona phambili bathi:
Lapha kumelwe sikhumbule ukuthi umbiko indoda ethile
ingene ngaphandle kokuqinisekisa efanele. Kwakuyoba ke kube
a ubuwula ukuba basekele ukholo lwethu emibikweni enjalo. Le nkulumo, ngo
naphezu kokuba umbiko we abafundi futhi kokuba babe
ezivamile futhi esungulwe phakathi kwabantu, kwaba
ingamanga. Wahluleka imibiko babengavunyelwe ngisho ezalotshwa ngaleso sikhathi nendlela
imuphi
phansi kulotshwe bafune inkolelo yethu. Lezi siqu yethu
imibono hhayi isitatimende esenziwe uJesu.
urther bathi in amanothi zabo eseceleni:
Abafundi kahle amazwi kaJesu, njengoba
umvangeli "uye cacisa!, ngoba kwakufanele inkolelo ngokuqinile ukuthi
the Ukuza yeNkosi kungaba ukusungula Justice.
Ngenxa izitatimende ngenhla, basalelwe akungabazeki ukuthi
abafundi abasiqondi it. Manje, lapho kwakudingeka izinkolelo ezinjalo mayelana
nza uSuku Lokwahlulela noJohane ingafi kuze kube usuku
Lokwahlulela. Isitatimende yabo mayelana nesenzakalo kwakuyoba Liya
rally zithathwe ngokoqobo ngazo efakazela ukuba baye okungalungile futhi
kuya
thola izincazelo ezintsha ngabo kuyize. Lokho kwakungeke nje kugcine
an
umzamo ukunikeza amagama anencazelo okuyinto akuzange okuhloswe by yabo
izikhulumi. Sengifile bazibonakalisa iye yaba ngaphandle eqinisweni bona
kusobala ukuthi ngeke kuthathwe ngokuthi inspirations.
2. It kucace incazelo ngenhla Paley ukuthi
izazi
ziye wavuma iqiniso lokuthi izinto ezingewona ngqo
ahlobene
ukholo, noma baye ngandlela-thile ixutshwe imigomo
ukholo,
musa ilimaze ukholo lobuKristu nganoma iyiphi indlela uma bazibonakalisa
erroneous.
3. futhi Baye savuma ukuthi ukuba khona amaphutha kanye amaphutha
ithatha in emaphuzwini abafundi akayena elimazayo kuya
Ukholo lobuKristu.
4. Baye amukela ukuthi khona imimoya emibi futhi yabo
Ithonya on abantu akulona iqiniso ukuthi ukukholelwa kuyo
kwaba
umkhiqizo of emcabangweni womuntu kanye-ze; nokuthi kwakufanele
yathola indlela yabo in ngokusebenzisa izitatimende of the abavangeli, futhi
yebo
ngoJesu, ngoba waba ingxenye yesiko ovamile
yaleyo nkathi.
1. Lokhu kubhekisela uJohane, 21:23. "Hen waya le ethi kabanzi phakathi
abazalwane
ukuthi lowo mfundi akufanele bafe: yel UJesu wathi hhayi kuye, Yena
Ngeke afe. "
Ukugcina la iziphetho ezine engqondweni, kumelwe bavunyelwe ukuba
bathi angaphezu kuka amahlanu perent we mavangeli Kanjalo bavinjelwe
kusukela beye umphumela ugqozi. Ngokwalo
umbono,
kuphela zincazelo ngqo ezihlobene nokholo noma labo belinganisa
the rituals kungenziwa kubhekwe njengento eziphefumulelwe.
Nokho lo mbono akaqhubeki yimuphi nesisindo ngoba injabulo
izibaya bamelana nombono sikaLuther, umsunguli we
Protestant
esontweni, ngubani ngokucacile wamemezela ukuthi akekho abaphostoli baba yisiphi
kwesokudla
ukukhipha noma ukuchaza yimuphi umgomo zenkolo ngenxa yakhe siqu,
ngoba
UJesu nje kwadingeka ilungelo lokukhipha izimfundiso zenkolo. The
kungagwemeki
Isiphetho siwukuthi engxenyeni esele we amavangeli, ehlanganisa
the
izincazelo ezivela kubafundi ngqo ezihlobene nokholo, kuyinto
futhi
bancishwa umlingiswa yayo Yaphezulu.
Admissions OF Protestant IZAZI
Ward kabusha amaningana izitatimende ezivela izazi ezinkulu
yokholo yamaProthestani. We zizalana ngezansi eziyisishiyagalolunye kubo kusukela yakhe
Incwadi elanyatheliswa 1841.
(1) Zwingli, a bibliographer yamaProthestani, wathi bonke izenzakalo
kuchaziwe uPawulu izincwadi siqu angeke kubhekwe engcwele, njengoba abanye
izenzakalo ezichazwe lezincwadi awalungile.
(2) uMnu Fulk osolwa uPetru ukwenza izitatimende ezingamanga futhi wamemezela
kuye ukuba nibe abangenalwazi we Evangel.
(3) UDkt ukuchukuluza, ngesikhathi polemic noBaba Campion, wathi
UPetru wayenephutha enkolelweni yakhe mayelana ukwehla of the Holy
UMoya kuJesu.
(4) Brentius, okuthiwa umholi wafunda futhi master by Jewel, kusho
ukuthi
Peter umfundi abakhulu noBarnaba wenza mazwi oyiphutha
iza- emva ukwehla kukaMoya oNgcwele.
(5) UJohane Calvin waphawula ukuthi uPetru basakaza baqede esontweni
ubeke uzibuse kobuKristu engozini kanye
Grace lobuKristu baduka ngakuye.
(6) I Magdeburg Emakhulwini icala abafundi, futhi ikakhulukazi
UPawulu, ukwenza izitatimende ezingamanga.
(7) Whittaker wathi abantu kanye nezicukuthwane zesonto,
futhi
ngisho nabafundi bakaJesu, wenza amaphutha ezinkulu ekushumayeleni
ukholo lobuKristu kwabeZizwe, nokuthi uPetru wenza amaphutha
e amasiko, nokuthi lezi amaphutha obenziwa kubo emva
ukwehla uMoya oNgcwele.
(8) Zanchius wanikeza akhawunti ezinye abalandeli Calvin in yakhe
ncwadi. Wabika ukuthi abanye babo wathi uma kwenzeka uPawulu efika
ku Geneva ukuba ashumayele ngokumelene Calvin, kwakuyodingeka ukulalela Calvin
futhi ushiye uPawulu yedwa.
(9) Lewathrus, umlandeli oqotho weSonto Luther, sinikeza incazelo
of
ezinye izazi omkhulu ocashunwe izitatimende zabo ukuba umphumela
ukuthi kungenzeka ukuba ukungabaza isitatimende uPawulu, kodwa
kwakungekho indawo yikuphi ukungabaza mayelana nezitatimende ezenziwe
Luther. Ngokufanayo kwakunzima ngabo ukuvumela noma iyiphi
Ngokungangabazeki encwadini ibandla Augsburg conceming the
izimiso zokholo.
Okushiwo ngenhla kusukela izazi omkhulu yamaProthestani
ukholo. Baye wamemezela ukuthi akekho izincwadi New
Testament baphefumulelwa futhi bangempela. Nabo bavuma ukuthi
abafundi babekhona azitholakali kalula kulokho abakuloba.
Admissions OF IZAZI GERMAN
Isazi wafunda Norton wabhala incwadi iqiniso leBhayibheli
okuyinto yanyatheliswa eBoston ngo-1837 Wathi esanduleleni sakhe eya
Incwadi:
Eichhom waphawula encwadini yakhe ukuthi, ezinsukwini zokuqala we
UbuKristu, kwakukhona incwadi iDemo ehlanganisa ezahlukene
akhawunti kaJesu 'ukuphila. Kungenzeka ukusho ukuthi lokhu kwaba
the original Evangel. Iningi Cishe le yabhalwa ngalabo
abalandeli ababengakwazi alalele amazwi kaJesu kanye
akakwazanga ukumbona ngamehlo abo. Lokhu Evangel kwaba
model. Ukulandisa zikaJesu ebhaliwe kwakukhona hhayi
ngokulandelana kwezenzakalo.
Kumele kuqashelwe ukuthi le script yayihlukile kusukela sanyalo
amavangeli e ezicini eziningi. Amavangeli abakhona neze
imodeli omelelwa lowo okuxoxwe ngenhla. Amavangeli abakhona
zalotshelwa ngaphansi kwezimo ezinzima kakhulu futhi ziqukethe ezinye
akhawunti kaJesu okwakusendlini zingekho ngekuhlanganisa original.
Kukhona
is ubufakazi basikisela ukuthi le script sokuqala kwaba main
umthombo
konke amavangeli ngalo uvele zokuqala ngemva kwamakhulu amabili eminyaka
kokufa kukaJesu. Iphinde wakhonza njengoba isisekelo amavangeli of
UMathewu,
UMarku noLuka kamuva phezulu kwaduma ukwedlula abanye.
Nakuba la mavangeli ezintathu nazo equkethwe anezele kanye baphawula,
base kamuva kulekelelwa izenzakalo abalahlekile ezinye
Abantu ukubenza ephelele. Nezinye mavangeli, okuyinto equkethwe
akhawunti ahlukahlukene kaJesu ezenzeka emva prophethood kwakhe, ezifana
the
Ivangeli uMarcion kanye iVangeli UTatian bashiywa. Bathi
futhi wanezela nezinye akhawunti eziningi, ukulandisa uJesu "nokuzalwa futhi
akhawunti zobusha bakhe futhi ukuvuthwa ukufinyelela nezinye izinto. Lokhu
Empeleni kubonakala ivangeli wabiza Umlando kusiphi
Justin
ocashunwe encwadini yakhe. Kungokufanayo kuyaqondakala kusukela ivangeli
EKorinte.
Izingxenye la mavangeli engama namanje ezikhona, uma
kuqhathaniswa
kanye nomunye, zibonisa ngokucacile ukuthi kwalokho kwalezi akhawunti
ine
kwakuwumsebenzi ngempela kancane kancane, isibonelo, izwi wasezulwini elazwakala
Ekuqaleni wakhuluma ngala mazwi:
Wena ndodana yami, ngikuzele kuwe lolu suku.
Njengoba iye ecashunwe ngu uJustinian ezindaweni ezimbili. Clement futhi reprofayo lo musho ovela iVangeli ungubani ongaziwa kulezi
Amazwi:
Wena ndodana yami ethandekayo, ngikuzele kuwe lolu suku.
Amavangeli abakhona Nokho, lo musho ngala mazwi:
Wena ndodana yami ethandekayo, okungekho ngiyaphila pleased.l
I Ebionite Gospel ehlangene izitatimende ezimbili ndzawonye kanjalo:
Wena ndodana yami ethandekayo, kuyangijabulisa kuwe, wena art
bazalwa lolu suku.
Lokhu kwashiwo ngu UEpiphanius.
Yomlando christian, ngokusebenzisa anezelwa kancane kancane futhi ezingenakubalwa
manipulations, akasaboni ngokuphelele ifomu yayo yasekuqaleni futhi manje
ingxube
izithako of abatholakali. Noma yimuphi omunye curious ngokwanele kalula
satisfy ilukuluku lakhe ngokufunda ukulandisa kaJesu "ubhapathizo ukuthi ine
nenziwa abaqoqwe bevela amavangeli eziningana.
Le ngxube kancane kancane izenzakalo contra-okuyiqiniso ngayo lweni original
thini uye kanjalo kakhulu likhubazeke ubuqiniso amavangeli ukuthi
bona
ayisekho nokugcina uhlamvu sabo sokuqala saphezulu. Kulapho bona
babeyizinkulungwane
elihunyushwe komunye ilimi kwesinye, kulapho balahlekelwa yabo
origiijamo NAL kanye ifomu.
Kubonakala lesi simo, iSonto weza aid abo ekwenzeni
ekupheleni kwekhulu lesibili noma ekuqaleni kwekhulu lesithathu
AD
futhi wazama ukusindisa weqiniso kanye original Evangel futhi adlulisele,
njengoba
le ngangokunokwenzeka, iqiniso izizukulwane zesikhathi esizayo. Wona,
Ngakho-ke,
akhethiwe amavangeli ezine lamanje out of amavangeli eziningi ababe
cur-
ukuqasha ngaleyo nkathi, ngoba la zokubhala amane zazibonakala compre- ngaphezulu
hensible kuka yimiphi abanye.
Abukho isibonakaliso khona amavangeli kaMathewu, uMarku
noLuka ngaphambi kokuphela kwekhulu lesibili noma ukuqala
the
lesithathu AD leminyaka. Umuntu wokuqala ukukhuluma la mavangeli e
umlando
kwaba Irenaeus ngo 200 AD naye isihambile ezinye izimpikiswano phathelene
la nber nu we amavangeli.
Khona ngo 216 AD UClement wase-Alexandria wenza umzamo onzima
Ngakho-ke ukufakazela ukuthi lezi mavangeli amane babephefumulelwe futhi,
kufanele
kufanele kuvunywe njengoba umthombo kokholo lobuKristu. Umphumela
lokhu
ukuthi, ngasekupheleni kwekhulu lesibili kanye nokuqala
the
okwesithathu, iSonto wenza imizamo sína ukuba uthole la mavangeli ezine
zavuma, naphezu kweqiniso lokuthi abazange bafanelwe le
ukubongwa ngoba ngokusobala akubona esiqotho zonke izici.
ISonto wazama kanzima ukuze akholise abantu ukuba balahle konke ezinye
amavangeli ezikhona.
Ukube iSonto abanikelwe le mzamo sína ukuba wahlanza i
original
script okutholwe abashumayeli zakuqala, kwakuyoba okukhulu
contribution ekufezeni izizukulwane zesikhathi esizayo. Kodwa mhlawumbe kwakungewona
kunokwenzeka
ngoba iSonto lenza kanjalo kusukela akekho amavangeli ekhona kwaba free
kusuka anezele kanye ushintsho, futhi kwakungekho indlela
esiwuphawu
ilungelo kusukela okungalungile. Eichhom okunye uthe yaphansi kuya
wakhe
Incwadi:
Izazi eziningi zemfundiso yenkolo zakuqala kwadingeka ukungabaza mayelana izingxenye
eziningana
la mavangeli, kodwa abakwazanga ukubeka phambili yisiphi ukonakala
rections kubo.
Wabuye wathi:
Ezikhathini zethu, zokunyathelisa baye benza wangakwazi
abantu phendulela futhi lokuxhaphaza umbhalo incwadi ethile.
Ngaphambi kokusungulwa ukunyathelisa izimo zazihluke kakhulu
nalezo namuhla. Kungenzeka umnikazi Version ethile
Sion ukufaka aluhlaza kanye yandiswe zingene ncwadi, okuyinto
ke waba umthombo for wonke amakhophi ezalandela, kusale kungekho
kusho ukuba nithole iziphi izingxenye ncwadi
okuvela kumbhali futhi yiziphi ayekade wanezela noma ishintshiwe.
Ngemva kwalokho la makhophi wonakalisa baba kwakuvamile phakathi
abantu.
Uyothola flnd ukuthi osanta eziningi nezazi zenkolo bakhononda ukuthi
Okwenza amkhophi kanye abanikazi amakhophi zalezi zincwadi wahlanekezela
imibhalo
ngokushesha emva elotshwa. Script of dionysius kwaba
uhlanekezelwe
yebo ngaphambi kokuba elasakazwa. Nawe uthole ukuthi kwakukhona
izikhalazo
of ukungcola kokuba ufakwa izincwadi by abalandeli
USathane
ababekwa kuthiwa ngaphandle izinto ezithile futhi wawuhlanganisa ezithile
abanye ngenxa yabo siqu. In the Ngenxa yalezi ofakazi kuba
ezicacile
ukuthi imiBhalo Engcwele akazange ahlale ephephile futhi yayinjalo. Lokhu
Naphezu
iqiniso lokuthi kwakunzima ngempela abantu ukuba nkathi
mbeki
maher zain imibhalo njengoba abalobi ngaleyo nkathi esetshenziswa ukukhipha esindayo
iziqalekiso
futhi enze izifungo ukuze anqande abantu kusuka sibambe
benze izinguquko kuwo.
Kungokufanayo futhi kwenzeka umlando kaJesu, kungenjalo
KaCelsus ngabe abazange wazizwa kudingekile ukuze aveze izinguquko
futhi
Ukuhlanekezelwa ayekade eyenziwe amaKristu emibhalweni yabo.
Leyo
indlela abanye imisho mayelana akhawunti ezithile uJesu, okuyinto ababe
zihlakazeke e amavangeli eziningana, weza ukuba kuhlanganiswe ndawonye
single
gospel. Ngokwesibonelo, i-Ebionite kweVangeli unikeza indaba ephelele
of
ubhapathizo kukaJesu eye eyahlanganiswa kusukela ezintweni ezitholakala
scatolimele in zonke kuqala mavangeli amathathu kule Umlando kusuka
lelo,
ngokusho UEpiphanius, "uJustin wacaphuna.
Kwenye indawo Eichhom wathi:
Manipulations emibhalweni engcwele, ngesimo anezele
kanye baphawula kanye esikhundleni izwi by umqondofana yayo,
yilabo wayengenalo ezidingekayo ukufaneleka esikoleni, kuyinto wama- zulu
1. Isazi wobuqaba lesibili AD leminyaka.
torically traceable kwesokudla kusukela ngesikhathi ukubonakala
amavangeli. Lokhu akumangalisi lokhu, kusukela ekuqaleni
umlando ubuKristu, kuye kwaba umkhuba ovamile
abalobi ukwenza izinguquko ngokusho whims zabo siqu, abazali
ez- in the izintshumayelo zikaJesu kanye ukulandisa ngezenzakalo
ukuphila kwakhe okuyinto kwalondolozwa yibo. Le nqubo, initithole in kwenkathi yokuqala yomlando wobuKristu, kwaqhubeka balingise
wavumela abantu eminyaka kamuva. Ngekhulu lesibili
AD, le ukuhlanekezela wokufika emibhalweni base nga- kangaka
kujwayele zaziwe abantu ngisho nezitha the
Ukholo lobuKristu babelazi. KaCelsus, njengoba kuphawulwe ngenhla,
ukuphikisa ephakanyiswe ngokumelene namaKristu lokho, wayeseshintshe
imibhalo yabo ezintathu noma ezine izikhathi ezingaphezu kuka, futhi lezi zinguquko
kwakungewona of a nature olukha phezulu, kodwa kwenziwa ngendlela enjalo
ukuthi izifundo kanye nenshokutsi we amavangeli babekhona impela
kwashintsha. Clement wabuye waveza ukuthi ekupheleni waba ngowesibili
ond AD leminyaka kwakukhona abathile nabantu esetshenziswa emazwini
ne imibhalo we amavangeli. Uye esibekiwe ukuthi sentence, "Ngokuba eyabo umbuso wezulu," "sishintsha ngo
ezinye izinguqulo ukuba, "Bayakuba eziphelele." Ezinye abanye noma
kwayenza funda: "Bayakuba bathole indawo lapho lubone
nenkinga. "
Norton, njengoba ecashunwe isitatimende ngenhla by Eichhom wathi:
Akekho ucabanga ukuthi Eichhorn kuyinto yedwa kule umbono,
ngoba akukho enye incwadi njengoba ethandwa eJalimane njengoba encwadini
of Eichhom, futhi kubhekwa ngokulandela
imibono iningi babhali zanamuhla ngokuqondene
Amavangeli, kanti efanayo kusebenza izindaba okuyinto cast kokungabaza
phezu iqiniso amavangeli.
Kusukela Norton ngokuthi i advocate we amavangeli, quot- kokuba kwaziwe
ed izitatimende ngenhla of Eichhom, yena uphikisa kubo bonke umusa
of
amavangeli, kodwa, njengoba kuyoba sobala kunoma yimuphi umfundi encwadini yakhe, yakhe
arguiza- akuzona iyakholweka. Naphezu konke lokhu. ayenakho ukuvuma
ngokukhululekile
ukuthi izingxenye ezilandelayo eziyisikhombisa zeTestamente New kukhona
nakanjani
hhayi kulabo kucatshangwa ukuthi ababhali zabo, futhi wayekade
added kamuva.
1. Uthi ekhasini 53 encwadini yakhe ukuthi izahluko ezimbili zokuqala
UMathewu awazange abhalwa nguye.
2. Ekhasini 63 uthi kwenzeka uJuda Iskariyothe "oluqukethwe
in
Math. 27: 3-10 ngokuqinisekile isitatimende yamanga futhi kwanezelwa kamuva
on.
3. Ngokufanayo wathi amavesi 52 no-53 esahluko 27 of
UMathewu kukhona a addition.2 kamuva
4. Kubonakala ekhasini 70 ukuthi amavesi 9-20 of isahluko 16 of uMarku kukhona
a invention.3 Kamuva
5. Ekhasini 89 uthi emavesini 43 no-44 esahluko 22 sikaLuka
kukhona a addition.4 kamuva
6. Ekhasini 84 uveza ukuthi amavesi 3, no-4 isahluko 5
the
IVangeli likaJohane, kukhona a kwalokho kamuva. Lelo kuvela, "Ilinde
nokuthuthela amanzi ... "ukuba," ... yenziwa yonke whatsoever izifo ayenakho. "
l.The mcimbi of ulenga kwakhe ngokwakhe emva aTrest likaJesu futhi
ngokudayisa izwe lakhe ngenxa
izinhlamvu zesiliva ezingamashumi amathathu.
2. Lokhu kubhekisela incazelo wokukhulisa abangcwele efile kusukela
amangcwaba emva
kokufa kukaJesu.
Amavesi 3.These ziqukethe incazelo ekuvukeni ksus
equkethe
eziningi amaphutha.
4.This libhekisela ukuvakasha uJesu eNtabeni Yeminqumo a rlight
ngaphambi cruci- kwakhe
fixion. It ifundeka kanje, "Futhi kwabonakala ingelosi kuye evela
ezulwini, strengtherling
naye. Futhi ukuba nomunyu wathandaza ngobuqotho ngokwengeziwe futhi izithukuthuku zakhe
kwaba njengokungathi
amaconsi olukhulu egazi awela phansi emhlabathini. "(Luka 22:43 no
44) Ekhaya, however, ukuqinisekisile ngokunemba waleli vesi futhi uye wamelana
Ngokubona okuyinto
abameli kungabalwa it kusukela izincwadi. Siye discused leli vesi
ngokuningiliziwe kamuva
ibhuku.
i
7. Ekhasini 88 yena ucacisa Thal amavesi 24 no-25 esahluko 21
iVangeli likaJohane ngokuqinisekile anezelwa kamuva.
Ngaphezu kwalokho ekhasini 610 uthi:
Kwezenzakalo ezimangalisayo ezichazwa uLuka bebelokhu
exutshwe emangeni bendabuko kanye ihaba esankondlo by
ababhali. Kodwa kunzima kakhulu kule nkathi ukuhlukanisa
iqiniso falsifications. Isitatimende equkethe yendabuko
ihaba amanga futhi esankondlo Kusobala kude kakhulu
ukuba ugqozi.
Singase bavunyelwe ukuba iziphetho ezine ezilandelayo kusuka
Isitatimende ngenhla of Eichhorn nakho okuye umusa nezinye
Izazi german.
1. Evangel original isibe yokuqothulwa nezwe.
2. Amavangeli abakhona ingxube INCAZELO kweqiniso nokwamanga
nezi-.
3. Umbhalo kwalezi amavangeli iye uhlanekezelwe futhi washintsha
by abantu izikhathi ezahlukene. KaCelsus wazama kanzima
batshele umhlaba ukuthi amaKristu ushintshile yabo
emibhalo kathathu noma kane noma ngaphezulu, ukuba kangangokuthi
kwase kushintsha ngokoqobo udaba isihloko lamatheksthi.
4. Amavangeli abakhona abazange bakhombise nanoma yiluphi izimpawu khona
ngaphambi kokuphela kwekhulu lesibili kanye nokuqala
lesithathu AD leminyaka.
Izazi ezifana Leclerc, Koppe, uMichael, Lessing, Niemeyer kanye
Manson naloko mayelana esiphethweni yethu yokuqala, ngoba
konke wathi mhlawumbe uMathewu, uMarku noLuka kungenzeka ngiye
Ikhophi efanayo ngolimi lwesiHebheru idokhumende eziqukethe
ngenxa yokuphila kukaKristu. UMathewu waboleka iningi
okuqukethwe
Emavesini l.These aqukethe Inombolo oweqisayo kakhulu abantu futhi
izilwane waphulukiswa
by lesus.
yaleyo script ngenkathi uMarku noLuka akazange asebenzise okuningi kwalo njengoba
wakwenza.
Home wabuye wathi lokhu ukuhlaziya yakhe lanyatheliswa ngo 1822 AD, mina kodwa
Akubonakali ukuba nemibono yabo, okuyinto Nokho, akunjalo
ukwenza noma yimuphi umehluko kuze kufike umbono wethu ukhathazekile.
EWSONTHESUBJECTOFTHECHRONICLES
Pheze zonke izazi Judaeo-yobuKristu bavumelana iphuzu
ukuthi bobabili Books YeziKronike alotshwa Ezra Prophet nge
usizo kwezinye Abaprofethi ababili, uHagayi noZakariya. Ephezulu
Abaprofethi ezintathu ngokuhlanganyela ngochwepheshe umsunguli sale ncwadi.
Okuxakayo, siyazi kube lokuthi Book First
of
IziKronike icuketse emaphutsa amaningi njengoba iye ungeniswe by the
izazi
kokubili amaKristu namaJuda. Baye bathi ngokusebenzisa
the
ubuwula nombhali igama umzukulu yabhalwa esikhundleni
the
egameni leNdodana.
Baye bathi futhi ukuthi Ezra, owabhala la zincwadi, akazange
yebo ukuthi iyiphi kubo ngamashumi abantwana nabazukulu. Script kusuka
okuyinto Ezra ikopishiwe kwaba enesici ayiphelele futhi akukho ayengakwenza
ukuhlukanisa the bamanga kusukela weqiniso, njengoba uzobe kuboniswe ezayo
le
ter. Lolu bufakazi kungaphezu sufflcient ukufinyelela esiphethweni
ukuthi
azibhalwanga lezi zincwadi abangu ngokuphefumulelwa. Ithemba yabo
amaphepha enesici akuphelele kuwubufakazi obengeziwe. Nokho the
ezimbili izincwadi yeziKronike kubhekwa njengento engcwele njengoba ezinye
izincwadi zeBhayibheli zombili AmaKristu namaJuda.
Lokhu buqinisekisa izinsolo zethu ukuthi, ngokwendlela Christian
ukholo, akusikho kudingekile ukuze abaProfethi, njengoba sesibonile
ngaphambi, ukuze
kube mahhala kusuka izono. Ngokufanayo, akukhona ngempela
free
kusuka amaphutha emibhalweni yawo, umphumela waba ukuthi lezi zincwadi
bengayi
ibhekwe ukuba kubhalwe ngokuphefumulelwa.
Noma yini esiye le kangaka okuxoxwe ngazo kulesi sahluko kwanele
abonisa ukuthi amaKristu awekho sesimweni lokwenza ocacile
Faka isicelo
ukuthi iyiphi incwadi elilodwa Elidala noma eTestamente Elisha labhalwa
ngokuphefumulelwa.
THE SENGQONDO Muslim ekufezeni amaVangeli
Ibhayisikobho konke okuye andulelisa kusobala ngempela ukuthi singakwazi abathi
yiniout nokwesaba yokuba okungalungile ukuthi yokuqala iziNcwadi Ezinhlanu Zokuqala kanye
origiNAL Evangel iye yanyamalala futhi eseziqothuliwe nezwe.
Izincwadi esinawo namuhla ngalo sihamba la magama Zifana
nemilando equkethe zombili akhawunti weqiniso zamanga esedlule
ubudala. We ngokuqinile ukuphika ukuthi original Torah (IziNcwadi Ezinhlanu Zokuqala) kanye
Evangel original owawukhona ngesikhathi the Prophet Muhammad (Ukuthula
abe phezu kwakhe) nokuthi kwakungafanele zashintsha kwaze kwaba kamuva. Kuze kufike
the
ZikaPawulu kuthiwa concemed, ngisho noma isipho ukuthi bangabafokazi
ngempela
abhalwa ngaye, aziyi akwamukeleki kithi ngoba
yethu
Ngokubona esiqinile ukuthi uPawulu wayengumuntu imbuka futhi ungumqambimanga ngubani
kwethulwa
umqondo omusha ngokuphelele wobuKristu, ngokuphelele ukuhluka
lokho uJesu ngokwakhe washumayela. I
Ngokwazi abafundi bakaJesu ababehlala emva
Ascension bakaJesu concemed, basuke usenza sibe ahlonishwa
futhi
uthembekile by amaSulumane. Kungukuthi Nokho, ibhekwa
Abaprofethi (ngakhoke akwazi sebethole oluvela
Unkulunkulu).
Kwakumelwe abantu abavamile hhayi khulula kusuka amaphutha abangabantu.
Izimfundiso zawo kanye nezitatimende zabo ziye zalahlekelwa semthethweni ngokusebenzisa
engekho ugunyazwe wokuqinisekisa zomlando: ngokwesibonelo, i1. Lesi umbono umphakathi Muslim akufanele kuqondwe kabi
njengoba
umkhiqizo ukucwasa nokunyundela. Wayebhekwa imbuka noma
by umndeni
UJesu nabafundi bakhe. Thina zizalana ngezansi umbono yesimanje
Isazi French,
Maurice Bucaille. Uthi ekhasini 52 sencwadi yakhe ethi The Bible, The
IKoran
Isayensi: "UPawulu yisona sibalo impikiswano kunawo ubuKristu.
Wakhuluma kwakubhekwa
imbuka kuJesu umcabango wami by umndeni kukaJesu nangesandla
aposdes okwadingeka
wahlala eJerusalema indulungu uJakobe. Paul wadala
UbuKristu at the
bangakunaki labo uJesu wayekade Kwabuthana kuye ukuba zisakaze yakhe
izimfundiso. Yena
ababengalazi uJesu phakathi nesikhathi sokuphila kwakhe futhi wafakazela the
semthethweni ayethunywe
ngokumemezela ukuthi uJesu, kwabafileyo, wazibonakalisa kanjani kuyena
eya
EDamaseku. "
ukungabikho yimuphi isibonakaliso khona amavangeli abakhona kuze
the
ekupheleni lesibili AD leminyaka, ukunyamalala the original
Ikhophi ongumHebheru uMathewu s wevangeli kanye unavailabity ngisho
igama of umhumushi wokuhumusha esisele, kanye
Ukuba khona
of zanqwabelana amaphutha kanye manipulations embhalweni lamanje. Ngokwazi
njengoba
UMarku noLuka kuthiwa concemed, babengebona abafundi bakaJesu, futhi
akukho okubonisa ukuthi owake wathola oluvela
God.
Nokho singazi solemnly bakholelwa ukuthi Torah (IziNcwadi Ezinhlanu Zokuqala) kwaba
le ncwadi wembulela the Prophet kuMose: The Koran Holy uthi:
Thina wanika uMose the Book (Torah)
Futhi sithola in the Holy Koran in reference kuJesu indodana
Mary:
We wamnika Evangel.2
Futhi isahluko nesishiyagalolunye ngobunyoninco Elingcwele, elibizwa ngokuthi "Maryam"
emva
NoMariya unina kaJesu, icaphuna uJesu ethi:
Yena unginikile le ncwadi (the Evangel) .3
Samanje mavangeli, chronicles kanye ezincwadini ngokuqinisekile hhayi
Evangel okubhekiselwe by the Holy Koran ngakho abasibo, njengoba
enjalo,
owamukelekayo amaSulumane. Imfundiso Islamic mayelana
WeziNcwadi Ezinhlanu Zokuqala, nezinye izincwadi zeTestamente Elidala, futhi amaVangeli
kanti lonke iTestamente Elisha wukuthi yisiphi izitatimende waseBhayibhelini
okuyinto kuqinisekiswe Koranic isAmbulo uzobe wasamukela futhi
respccted ngu amaSulumane kanye nanoma izitatimende yenqatshwe Koran
ngeke yenqatshwe amaSulumane. Noma yimuphi izitatimende mayelana ngalo
Holy Koran kuyinto buthule, amaSulumane futhi kufanele athule mayelana
ngaphandle sokwenqaba nobe kokuzamukela.
Allah uMninimandla onke kubhekwane Prophet Muhammad Yakhe (Ukuthula kube
kuYe) e-Koran oNgcwele ngala mazwi:
Kuwe sathumela the Book (Koran) ngeqiniso eqinisekisa
yini eza ngaphambi kwalo we Book, futhi baqinisekisa yokuphepha yayo. "
Esichasiselweni edumile ngobunyoninco oNgcwele, Ma "alim-u-Tanzeel,
siqukethe imibono elandelayo ngaleli vesi:
Ngokusho Ibn al-Jurayj, ibinzana wokugcina leli vesi,
"Baqinisekisa ezokuphepha walo", kubonisa ukuthi isitatimende ezivezwa
the People of the Book (abalandeli ubuKristu futhi
UbuJuda) uzobe amukela, ngokweyame isiqinisekiso layo ngu
Holy Koran, kungenjalo mazwi esithile kuyoba ni
indiva njengoba kwamanga futhi kungamukeleki. Sa "id Ibn Musayyab futhi
Zihaq uthe igama elithi "muhaimin" kuleli vesi elithi "
kulowo owahlulela ", kanti Khalil wanika incazelo yayo ngokuthi" umvikeli
futhi niqaphe ". Lezi shades ezahlukene nezincazelo Nokho, do
hhayi ukushintsha umtselela jikelele ukuthi noma iyiphi incwadi noma isitatimende
kuqinisekiswe Koran Ongcwele kumele kubhekwe njengoba
Izwi likaNkulunkulu; okunye kuthiwa kusobala ngaphandle njengoba singakhathazeki the
izwi likaNkulunkulu.
Yini elandelayo yizona amazwi ngale ndaba kusukela esichasiselweni
Tafseer-e-Mazhari:
Uma i-Koran oNgcwele uyafakaza kuwo, usuke kuya beboshiwe
ukuqinisekisa it, futhi uma elahla nobe uthi ingamanga, kufanele kube
ngingayithandi
ed yithi. Uma i-Koran oNgcwele ubelokhu buthule, nawe kufanele
ungathuli ngoba, kuleyo cala, kungenzeka yeqiniso
amanga kuyoba kulingane.
Imam al-Bukhari ekhonjiwe isiko umProfethi oNgcwele, owabikwa
Ibn "Abbas, ngo Kitabu wakhe siqu h-Shahadat kanye chain walo
authoriizibopho, bese hadith efanayo buye ekhonjiwe nguye
Kitabu "l-l 'tisam
osekelwa neketango ahlukene izintatheli, futhi hadith efanayo
kwaba
futhi ocashunwe nguye encwadini yakhe Kitabur Radd "Ala Jahmiyyah,
kubika iqembu ahlukene narrators
Kungani uya the People of the Book, amaJuda kanye
amaKristu ukuba afune ecishe mayelana Shari 'okwesikhashana
Incwadi yakho, iKoran oNgcwele, wembulela Muhammad, the
Umprofethi Allah, iyona isambulo yakamuva futhi freshest kaNkulunkulu.
You hlabelela it in ifomu yayo yasekuqaleni. Allah uSomandla Ukutshelile
ukuthi amaJuda, ziye zashintsha Ezinhlanu Zokuqala, iNcwadi
Allah, njengoba kulotshiwe ngezandla zabo. Baqala
bethi kwaba evela Allah, kuphela ukuze uthole esincane
imali nilibuyisele e. Akusho ulwazi lwakho ukuvimbela usuka
ebabuza imibuzo.
Omunye version yale hadith njengoba ishiwo al-Bukhari in
Kitab-thuma
Radd "Jahmiyyah alal kanje:
O amaSulumane! Kungani ubuza the People of the Book
imibuzo ephathelene lutho lapho Incwadi yakho siqu iyona
IZwi uNkulunkulu uye wambulela Prophet wakho, Muhammad
(Ukuthula makube kuye). Kuyinto entsha futhi fresh, emsulwa original, khulula
kusukela touch angaphandle. Allah uye wamemezela eNcwadini yakhe ukuthi
Abantu Book sezishintshile futhi osontekile Books abo.
Baye ebhaliwe nabo ngezandla zabo siqu futhi amangalelwe
ukuthi bavela kuNkulunkulu, (they enza kanjalo) encane kuphela
imali. Ingabe ulwazi ngalo ufikile
yini ukuvimbela usuka ngokufuna isiqondiso kubo? Cha,
uNkulunkulu! Singakaze nabo ekucela nawe ngalokho ine
wathunyelwa kuwe. Pho ubuza kubo azi ukuthi
izincwadi zabo ziye uhlanekezelwe.
Kitabu "ll" tisam liqukethe isitatimende alandelayo we nabo
ion Mu "awiyah (kungenzeka Allah umjabulise naYe) mayelana Ka" b zihlale
Ahbar (sawo iBhayibheli futhi isazi Islam):
Nakuba omunye truthful kakhulu kulabo izazi
Izazi of hadith ngezinye izikhathi babike emasikweni kusuka Abantu
of the Book, siye nokho bathola amanga kuzo
(In the imibiko Bible).
Lokhu kusho ukuthi amanga etholakala kulawo imibiko kwakubangelwa
iqiniso lokuthi lezo zincwadi zaziphendukezelwe, hhayi Ka "b al-Ahbar ngumnikazi
amaphutha
Isitatimende, ngoba kubhekwa omunye izazi olungileyo
of
iBhayibheli ngu Abangane of the Prophet. Le nkulumo, "Sine
amanga okutholakala kuzo, "lisho ngokucacile ukuthi Abangane of
the
Umprofethi waba inkolelo yokuthi zonke izincwadi Judaeo-ongumKristu wayengazange
uhlanekezelwe.
Wonke Isazi Muslim oye bahlola Torah kanye
Ngokuqinisekile Evangel wenqabile ukuba baqaphele ubuqiniso
la
izincwadi. Umbhali wencwadi Takhjeel Man Harrafaal Injeel kusho
isahluko ezimbili encwadini yakhe ngokuphathelene amavangeli abakhona:
La mavangeli akuzona iVangeli weqiniso okuqotho imuphi
wathunyelwa ngokusebenzisa uMphrofethi (uJesu) futhi embula uNkulunkulu.
Kamuva esahlukweni esifanayo yathi:
Futhi Evangel weqiniso kuphela umuntu okwakhulunywa
by nolimi kaKristu.
Again esahlukweni ayisishiyagalolunye wathi:
Paul ngokusebenzisa amacebo akhe ohlakaniphile bancishwa bonke
AmaKristu yokholo lwabo zokuqala, ngoba wathola yabo
ukuqonda buthakathaka kangangokuba bezikhohlisa kubo ngempela kalula phakathi
ukukholelwa noma yini ayifisayo. Ngalokhu kusho yena abol- ngokuphelele
yanyamalala the original Ezinhlanu Zokuqala.
Omunye Indian Scholars utlole ukwahlulela kwakhe mayelana
mqondo we nombhali Meezan ul Haq kanye ngenkulumo eyenziwe kwami
inkhulumomphikiswano yomphakathi agcinwe Delhi. Lesi sahlulelo iye wanezela ngokuthi
a
anezele ku incwadi yasePheresiya ebizwa ngokuthi Risalatu "l-Munazarah elanyatheliswa
1270 AH in Delhi. Wathi ukuthi isazi esithile yamaProthestani, kungaba
ngenxa ukungaqondi noma mhlawumbe ngokusebenzisa ulwazi olunganembile,
obala ayethi amaSulumane akazange wawachitha Torah lamanje
no Evangel. Lokhu isazi ngokwakhe waya izazi of Delhi kuya
ukuthola ukuthi lokhu kuyiqiniso. Watshelwa yi- "ulama" (Muslim
Izazi) ukuthi eqoqweni lezincwadi ezazibizwa ngokuthi iTestamente Elisha kwaba
akwamukeleki njengoba kwakungeyona Evangel efanayo elalibe
wembulela umProfethi uJesu. Wangena kule ukwahlulelwa 'ulama "
in
ukubhala abese wenza kwaba ingxenye encwadini yakhe. Zonke izazi Indian
of
Islam ziye eqinisekisiwe lesi sahlulelo ukuqondisa abantu.
Izazi of hadith ngezinye izikhathi babike emasikweni kusuka Abantu
of the Book, siye nokho bathola amanga kuzo
(In the imibiko Bible).
Lokhu kusho ukuthi amanga etholakala kulawo imibiko kwakubangelwa
iqiniso lokuthi lezo zincwadi zaziphendukezelwe, hhayi Ka "b al-Ahbar ngumnikazi
amaphutha
Isitatimende, ngoba kubhekwa omunye izazi olungileyo
of
iBhayibheli ngu Abangane of the Prophet. Le nkulumo, "Sine
amanga okutholakala kuzo, "lisho ngokucacile ukuthi Abangane of
the
Umprofethi waba inkolelo yokuthi zonke izincwadi Judaeo-ongumKristu wayengazange
uhlanekezelwe.
Wonke Isazi Muslim oye bahlola Torah kanye
Ngokuqinisekile Evangel wenqabile ukuba baqaphele ubuqiniso
la
izincwadi. Umbhali wencwadi Takhjeel Man Harrafaal Injeel kusho
isahluko ezimbili encwadini yakhe ngokuphathelene amavangeli abakhona:
La mavangeli akuzona iVangeli weqiniso okuqotho imuphi
wathunyelwa ngokusebenzisa uMphrofethi (uJesu) futhi embula uNkulunkulu.
Kamuva esahlukweni esifanayo yathi:
Futhi Evangel weqiniso kuphela umuntu okwakhulunywa
by nolimi kaKristu.
Again esahlukweni ayisishiyagalolunye wathi:
Paul ngokusebenzisa amacebo akhe ohlakaniphile bancishwa bonke
AmaKristu yokholo lwabo zokuqala, ngoba wathola yabo
ukuqonda buthakathaka kangangokuba bezikhohlisa kubo ngempela kalula phakathi
ukukholelwa noma yini ayifisayo. Ngalokhu kusho yena abol- ngokuphelele
yanyamalala the original Ezinhlanu Zokuqala.
Omunye Indian Scholars utlole ukwahlulela kwakhe mayelana
mqondo we nombhali Meezan ul Haq kanye ngenkulumo eyenziwe kwami
inkhulumomphikiswano yomphakathi agcinwe Delhi. Lesi sahlulelo iye wanezela ngokuthi
a
anezele ku incwadi yasePheresiya ebizwa ngokuthi Risalatu "l-Munazarah elanyatheliswa
1270 AH in Delhi. Wathi ukuthi isazi esithile yamaProthestani, kungaba
ngenxa ukungaqondi noma mhlawumbe ngokusebenzisa ulwazi olunganembile,
obala ayethi amaSulumane akazange wawachitha Torah lamanje
no Evangel. Lokhu isazi ngokwakhe waya izazi of Delhi kuya
ukuthola ukuthi lokhu kuyiqiniso. Watshelwa yi- "ulama" (Muslim
Izazi) ukuthi eqoqweni lezincwadi ezazibizwa ngokuthi iTestamente Elisha kwaba
akwamukeleki njengoba kwakungeyona Evangel efanayo elalibe
wembulela umProfethi uJesu. Wangena kule ukwahlulelwa 'ulama "
in
ukubhala abese wenza kwaba ingxenye encwadini yakhe. Zonke izazi Indian
of
Islam ziye eqinisekisiwe lesi sahlulelo ukuqondisa abantu.
Umbono Muslim IZAZI
Umbono imam AR-RAZII
Imam ar-Razi wathi encwadini yakhe "Matlib ul-Aliya" esahlukweni on
Nubuwah (the prophethood) esigabeni sesine:
Umthelela imfundiso yokuqala kaJesu kwaba lim- kakhulu
ni ngoba akakaze washumayela ukholo amaKristu
Mnikeni kuye. Umqondo uBaba nendodana kanye nomqondo
zintathu kukhona uhlobo olubi kakhulu uNkulunkulu akekho kanye nobudlelwane futhi kukhona
Ngokuqinisekile umkhiqizo nokungazi. Izimfundiso ezifana zezihlubuki
ngeke sathathwa okukhulu kangaka uMprofethi njengoba uJesu owayeneminyaka
engenacala wonke amacala anjalo. Ngakho-ke ethile
Jesus wayengase abazange washumayela le okholweni eyichilo. UJehova ekuqaleni
washumayela monotheism hhayi tritheism njengoba amaKristu
Faka isicelo. Kodwa le mfundiso kaJesu akazange basakaze ngenxa abaningi
zici zomlando. Ngakho-ke umyalezo wakhe wahlala lim- kakhulu
ni.
Umbono Imam al-QURTUBI
Imam al-Qurtubi wathi encwadini yakhe Kitabul A "lam Bima Fi Deeni" nNasara Mina "l Fisadi Wa 'l Awham:
Amavangeli abakhona, ezibizwa ngokuthi evangels, akuzona
the Evangel efanayo ngalo Prophet Muhammad (Ukuthula kube
kuYe) wayebhekisela ku mazwi:
"U Allah wembula Torah kanye Evangel for
isiqondiso kwabantu ekuqaleni. "
Al-Qurtubi wabe beka ngaphambili ingxabano ukuthi abafundi
Jesus babengavunyelwe abaProfethi, yingakho hhayi uvikeleke ekungcoleni, kanye
1. Imam ar-Razi, a igunya elikhulu cishe wonke Islamic
Sciences nomlobi
kwabaningi izincwadi eziwusizo on Koran, hadith, umlando kanye nezinye
sciences.
izenzakalo ngokuyisimangaliso sathathwa kubo asizange kufakazelwa an
chain ziqotho of izintatheli. Kukhona izitatimende nje ashiwo isoizintatheli nango- kuthi. Siphinde angitholi okubonisa ukuthi amakhophi
of
la mavangeli mahhala kusuka manipulations sina. Banephutha.
Uma,
isikhashana, siyakwamukela ukuthi lezi mibiko ziyiqiniso, aziyi
hhayi
ingxabano ngokuba efakazela iqiniso zonke izimangaliso ashiwo
the
abafundi, futhi zibasiza ekuhloleni isimangalo of prophethood for
kubo, ngoba babengakaze wenza ukusho ku prophethood; on the ukunalokho, benza solemnly ukuqinisekisile ukuthi uMprofethi uJesu wayengumuntu
umshumayeli.
Al-Qurtubi wathi futhi:
It kubonakala ingxoxo engenhla ukuthi sanyalo
Amavangeli ezingazange ugunyazwe ngokusebenzisa uhlelo ziqotho
chain of transmission, futhi abukho okubonisa ukuthi
Okwenza amkhophi bavikelekile isinyathelo esingafanele ngakhoke the
possiblility of isiphambeko iphutha kuzo ngeke kube lwa
wabheka. Ukuba khona ngenhla izici ezimbili phuca the
amavangeli of character yaphezulu yabo, ubuqiniso futhi ngalokho yabo
intembeko. Ukuba khona kungase kutholakale zokukhwabanisa womuntu yiniembhalweni lezi amavangeli kwanele ukufakazela kungamukeleki yabo
khono. Thina Nokho, ucaphune izibonelo ezivela kulezi zincwadi
ukutjengisa budedengu of amkhophi abo futhi ngamaphutha ezenziwe
ngazo.
Emva ukunyathelisa izibonelo eziningana wathi:
Lezi zibonelo anele ukuba afakazele ukuthi samanje
Amavangeli kanye Ezinhlanu Zokuqala ukubethemba nokuthi neither
ziyakwazi yokunikeza isiqondiso saphezulu kumuntu,
ngoba akukho chain umlando transmission kungenziwa osekela in
umusa of noma ezisekela ubuqiniso kwabo.
Siye kakade ekhonjiwe izibonelo eziningana ukuze ubonise ukuthi
lezi zincwadi baye kuncike izinguquko ezinkulu kanye distornezi- emibhalweni yabo. Isimo kwezinye izincwadi
Izazi zemfundiso yenkolo yobuKristu kungaba kuhle kucatshangwe ekukhanyeni we
imibhalo osontekile imibhalo Judaeo-Christian, izincwadi
okunjalo ezisemqoka kubo.
Le ncwadi al-Qurtubi kungabonakala the Topkapi Library in
Istanbul.
Umbono AL-MAQRIZI
Al-Maqrizi kwaba isazi olukhulu Islam in the lesishiyagalombili AH leminyaka.
Wathi in umthamo wokuqala emlandweni wakhe:
AmaJuda bacabanga ukuthi incwadi ngalo babe kuyiqiniso futhi
original, free kuzo zonke inkohlakalo. AmaKristu, ngakolunye
Isandla, bathi ukuthi Septuagintl version of the Bible okuyinto
nabo ukhululekile yimuphi ukuhlanekezela kungenzeka futhi shintsho,
kanti amaJuda ukuphika lokhu futhi ephikisana namazwi abo. The
AmaSamariya cabangela Ezinhlanu Zokuqala abo ukuze kube okuwukuphela bangempela
version njengoba kuqhathaniswa bonke abanye. Akukho lutho nabo
ukuqeda ukungabaza mayelana lo mehluko kwemibono
phakathi kwazo. 2
Umehluko efanayo kwemibono kutholakala phakathi
AmaKristu mayelana Evangel. Ngokuba amaKristu ezine
yencwajana Evangel okuye ehlangene ndawonye
encwadini eyodwa. Le nguqulo wokuqala kaMathewu, kwesibili
of uMarku, yesithathu ngoLuka yesine kaJohane.
Ngamunye wabo wabhala yevangeli kwakhe ngokusho siqu sakhe
eshumayela endaweni yakhe siqu ngosizo inkumbulo yakhe. Kukhona
kukhona ukuphikisana eziningi, incompatibilities kanye inconsistencies phakathi akhawunti zabo ezahlukene mayelana
yezimfanelo wesigijimi sakhe uJesu, ngesikhathi Crucifixion sakhe
futhi uhlu lozalo lwakhe. Ukuphikisana irresolvable.
Eceleni yalokhu Marcionites kanye Ebionites babe
version yabo ehlukile ye-Evangels, ngamunye ukuhluka
kusukela amavangeli ezakha lamanje. The Manichaeans futhi
funa ukuba Evangel eyabo ngokuphelele ukuhluka
amavangeli ezamukelekayo wamanje. Zithi lena kuphela
okuqotho Evangel okwamanje emhlabeni kanti ukuphumula ziya inauthentic. Sinenkosi elinye evangel elibizwa ngokuthi Evangel of AD
70 (Septuagint) okuyinto sathathwa Ptolamaeus. The
AmaKristu bebonke abanandaba leli vangeli njengoba yangempela.
Phambi ngenhla umehluko multifarious kuya
zitholakala ngaphakathi Corpus of isambulo Judaeo-abangamaKristu,
khona cishe kungenakwenzeka ukuba siyixazulule iqiniso. "
Umbhali of Kashf az-Zunun wathi mayelana nale ndaba ukuthi
the Evangel kwaba incwadi esembulwa kuJesu, indodana ka
UMary,
futhi, bexoxa ukungabi ubuqiniso kanye ubuqotho the
abakhona
Amavangeli, wathi:
I Evangel elalisendlini empeleni wembulela uJesu wayengumuntu
Incwadi olulodwa okuyinto kwaba ngokuphelele free kusuka eziphikisanayo
nokushintshashintsha. Kuyinto amaKristu abaye ayise bamanga
basola on Allah and Umprofethi Wakhe (uJesu) ngokufaka ekunikezeni the kuwathumela gospel kubo.
Umbhali of Hidayatu "l-Hayara Fi Ajwibatu" l-Yahood wa "nNasara wathi impela ngokucacile:
Torah okwamanje (IziNcwadi Ezinhlanu Zokuqala) ephethwe amaJuda kuyinto
okuningi uhlanekezelwe futhi enephutha, okuyiqiniso zaziwe njalo kweBhayibheli
umfundi. Izazi Biblical, bona, kukhona abathile futhi isiqiniseko
lokuthi lo sokuqala Torah ngalo yembulelwa
UMose okuqotho ngokuphelele free kusukela distor- abakhona
nezi- kanye ezonakele. Kwakungekho inkohlakalo okwamanje in the
Evangel okuyinto ekuqaleni wembulela kuKristu futhi yiziphi
akunakwenzeka kwakuhlanganisa mcimbi we kokubethelwa kaKristu,
noma eminye imicimbi efana kokuvuswa kwakhe izinsuku ezintathu ngemva kokufa kwakhe.
Lawa, ngo Fac yandiswe ifakwe abadala yabo futhi babe
lutho konke iphathelene Iqiniso saphezulu. "
Waqhubeka wathi:
Izazi eziningana Islamic ziye kanzima waphawula
amakhulukhulu izibonelo eziqondile futhi izindima ezibonisa contraizibikezelo, incompatibilities kanye nomehluko okubizwa ngokuthi
AmaVangeli EBhayibheli Nawe. Kuyinto nje ukugwema i elon- okungadingekile
ngxoxo onesango elilodwa ukuba sigwema ethula nelo ngaphezulu
aba-.
Izingxenye ezimbili zokuqala zale ncwadi kumele kube ngaphezu kokwanele ukuba
afakazele iqiniso kwalesi isimangalo.
TETIMANGALO EMIBILI EYA yiqiniso kwamaVangeli
Ngezinye izikhathi izazi Protestant zama kudukiswe abantu mayelana
kuya ngokomlando kwamaVangeli. Abeka phambili yabo
bathi ubufakazi eyiqiniso we okuvela we pha
Amavangeli
owawukhona ngesikhathi kuqala futhi kwesibili eminyaka AD, ngenxa
the
Iqiniso lokuthi Clement no Ignatius wakufakazela khona kwabo.
Yesibili isimangalo isihambile yibo ukuba uMarku wabhala iVangeli lakhe
ngosizo uPetru lapho uLuka wabhala yevangeli yakhe ngosizo
Paul. Njengoba kokubili uPetru noPawulu babengamadoda kokuphefumlelwa, ngenhla
amavangeli ezimbili nazo izincwadi eziphefumulelwe ngokwaphezulu.
Kungaba kubonakale kuwumsebenzi wethu ukuhlola ukusebenza kwalezi ezimbili
misguiding izicelo, ngamunye ngokuhlukana, ekukhanyeni ezikhona
wama- zulu
torical idatha kanye logic jikelele kwabantu.
IMPENDULO KUYA NESIXAZULULO LOKUQALA
Iphuzu eliyinhloko impikiswano mayelana okwakhe we pha
Amavangeli ukungabi khona i phambili ungaphazanyiswa in ukudluliswa
of
iziphathimandla ukubika noma yimuphi we amavangeli. Akekho
Ubufakazi
ukuthi noma yikuphi amaVangeli behlele kithi ukuqondisa kusuka kuJesu
ngokusebenzisa abafundi bakhe ukuba abamukeli ezalandela ukuze akha
ndla
chain tinuous of izintatheli ezinokwethenjelwa. Ukusho it more nje, khona
kufanele
kube irekhodi onokwethenjelwa ngumfundi waqaphela kaJesu eziveza
Ufakazi
ukuthi noma yini utlole watshelwa kuye uJesu
Ukuba khona
eyodwa noma ngaphezulu abantu amagama anjalo kanye anjalo. Khona olandelayo
Intatheli
afakazele kokuba sesamukele, wezwa noma utshele efanayo
Isitatimende yilowo mfundi kaJesu phambi
anjalo
nabantu abanjalo. Bese eyodwa noma ngaphezulu alabo abakhona kufanele babe ni
veyed umbhalo ofanayo kwabanye by nenqubo efanayo kangangokuba
imibhalo
ngabe wadlulisela kithi nge chain unintcrrupted of
izintatheli traceable ngqo emuva uJesu ngokwakhe (njengoba kunjalo
nge
Isambulo Koranic).
Manje sithi, futhi ngaphandle kokwesaba wokuba okungalungile, ukuthi
AmaKristu cha possess phi ukulandelana okunjalo neziphathimandla ezivela
the
abalobi amavangeli kuya ekupheleni kwekhulu lesibili noma
beginning lesithathu AD leminyaka. Thina, thina, ziye embiwe wabo
izincwadi
ukuthola noma imuphi umkhondo bonakaliso enjalo, nesiqondiso futhi wafuna kusuka
Izazi abangamaKristu odumile kodwa ungafiki ndawo. Umpristi,
French, l ngesikhatsi polemic bethu zomphakathi naye, wazama ukuchaza le
away ngokuthi asinalo yimuphi neziphathimandla enjalo ngenxa
izinhlekelele zomlando okuyinto ezehlela amaKristu ngesikhathi kuqala
amathathu
eminyaka. It is Ngakho-ke, hhayi elungile ukusho ukuthi umpristi
Clement
no Ignatius ayengenalo igunya okunjalo nabo ngesikhathi sabo.
Asazi ngempela wawachitha ucabangela kanye suppositions by
okuyinto bathi ngezikaNkulunkulu le mibhalo ukuba abalobi babo. Lokho esiyikho
ukuzama
ukusho wukuthi laba suppositions kanye ucabangela ngeke kungaba
wasamukela njengoba
ingxabano ngokuba ngobuqotho izwi likaNkulunkulu. Nathi asazi
ukuphika iqiniso lokuthi amaVangeli ethula kwakuqala ukwanda maqondana
the
ukuqeda yekhulu lesibili noma ekuqaleni kwekhulu lesithathu,
ngayo yonke yabo amaphutha, amaphutha, futhi aliziphikisi.
Kumelwe bavunyelwe ukuletha ukuze zikhanyise amanye amaqiniso mayelana Clement
futhi Ignatius ukuqeda noma yimaphi misapprehensions.
THESOURCEOFCLEMENT LETTER siqu
UClement, noMbhishobhi waseRoma, kuthiwa incwadi eya
ibandla laseKorinte. Kukhona ngaso linye phakathi izazi
mayelana unyaka ngqo le ncwadi yabhalwa. Canterbury
ekubeka
phakathi kuka 64 no 70 AD. Leclerc ayethi khona ukuthi yalotshwa ngo 69
AD, kanti Duchesne no Tillemont baye bathi Clement akazange
babe Pope kuze 91 noma 93 AD Indlela Clement wayengase ebhaliwe
izincwadi esontweni ngo 64 noma 70 AD lapho ayengakabi Pope kuyinto
hhayi
wachaza. Nokho, eceleni zonke umehluko, incwadi
in
Umbuzo wayengase engakaze Kamuva ebhaliwe kuka 96 AD. Abanye sentences yalesi ncwadi Nokho, kwenzeke ukuba abe ezifanayo kuya ezinye
the
imisho kwelinye amavangeli ezine. Lokhu wavumela amaKristu
kuya
bathi Clement lase bekopisha leyo nemisho ivangeli. Lokhu
isimangalo obhekele ukuba wasenqaba ngenxa yezizathu ezilandelayo:
Okokuqala, akulona kwanele ukuba ulingise eminye imisho ovela nje
gospel. Uma lokhu endabeni abakushoyo walabo bantu kungaba
beqiniso
ababhekwa hereticsl by amaProthestani ngoba
ayethi zonke izimfundiso zokuziphatha equkethwe amaVangeli aye
nenziwa lathathwa amaqaba kanye nezinye zefilosofi (ngoba abanye
imibono yabo kwakuzodingeka ncamashí eminye imiqondo we amavangeli).
Umbhali of Aksihumo wathi:
Izimfundiso zokuziphatha Evangel, okuyinto the
AmaKristu uyaziqhenya kakhulu, yakopishwa izwi nezwi
kusukela iNcwadi Yokuziphatha bakaConfucius, 2 owayehlala lesithupha
leminyaka BC. Ngokwesibonelo wathi ngaphansi akukho zakhe zokuziphatha. 24:
"Ziphatheni towards abanye ngendlela ofuna ukuba aziphatha maqondana
by abanye. Udinga nje le zokuziphatha ngoba lokhu kuyimpande
zonke ezinye ngokuziphatha. Musa ufisa for ukufa isitha sakho
ngoba ukwenza kanjalo kungaba okungenangqondo kusukela ngokuphila kwakhe elawulwa
. nguNkulunkulu. "Zokuziphatha no 53 uya:" Kuyinto ngempela sikwazi
ezibheke isitha sethu ngaphandle revenging kuye. Yemvelo yethu
imicabango akuzona kubi ngaso sonke isikhathi. "
Efanayo iseluleko esihle kungatholakala ezincwadini of Indian futhi
Izazi zefilosofi yamaGreki.
Okwesibili, uma Clement ngempela bakopisha khona kusukela ivangeli, bonke bayo
okuqukethwe kwakuyoba ncamashí ivangeli, kodwa akukhona
the
cala. Kunalokho, yena ayehlukile kusukela ivangeli ezindaweni eziningi,
okubonisa ukuthi yena akazange bekopisha lokho akuloba kusukela amavangeli yena. Ngisho
ukube kwafakazela ukuthi wayekade bakopisha ivangeli, kungase babe
kwaba
1. abathembela ekucabangeni ngubani kakhulu ukusiza liberalism.
2. Confucius, isazi sefilosofi omkhulu yokuziphatha China owazalwa ngo 551 BC,
okwadingeka
nethonya elinamandla enkolweni kanye uhlamvu jikelele we
Chinese. Esedlule
Imibono Chunese wayebizwa kanjalo okuthiwa ubuConfucian.
kusukela yimiphi amavangeli eziningi ababekulo samanje ngesikhathi sakhe, njengoba
Eichhorn uvumile maqondana isigwebo olukhulunywa wasezulwini
Izwi ngesikhathi we descension sikaMoya oNgcwele.
Okwesithathu, Clement wayengomunye abalandeli zabafundi bakhe
ulwazi uKristu akunakwenzeka esingaphansi kwalokho of uMarku noLuka,
okuvumela ukuba sikholelwe, futhi kunengqondo kunjalo, ukuze babe
ukubhaleeziyishumi incwadi evela emibikweni ezitholwe ngokwakhe ngqo. Uma kukhona
babeyizinkulungwane
inkomba kuphi ngencwadi yakhe ukuthi wayekade bakopisha kude
yisiphi
of the amavangeli, nokusho kwethu ngokuqinisekile bebelokhu aphume endaweni.
Sicaphuna ngezansi izindima ezintathu kusuka incwadi yakhe.
Lowo othanda uJesu kufanele silandele umyalo wakhe.
Jones ayethi Clement bekopisha lo musho kusuka John 14:15
othi:
Uma ningithanda, niyakugcina imiyalo yami.
Ukufana sobala phakathi kwalezi izitatimende ezimbili kwaholela Mr.
Jones ukucabanga ukuthi Clement lase bakopisha it kusuka uJohane. Nokho, yena
Ukhethe ungalinaki ecacile semibhalo umehluko phakathi kwalezi
ezimbili
izitatimende. I falsity lokhu funa isivele kufakazelwa
yethu
okubonisa ukuthi incwadi akunakwenzeka ukuthi yalotshwa emva 96 AD,
lapho, ngokusho okutholakele zabo siqu, iVangeli likaJohane kwaba
ukubhaleeziyishumi 98 AD. Kumane nje umzamo amashushu ukunikeza abanye
Ubuqiniso kuya amavangeli abakhona.
Home uthe ekhasini 307, Vol. 4 lamazwi akhe yanyatheliswa 1824 :.
Ngokusho Chrysostom no UEpiphanius, ngasekuqaleni
Izazi futhi ngokusho uDkt Mill, Fabricius, Leclerc kanye
Bishop Tomline, uJohane wabhalela iVangeli lakhe e 97 AD, lapho uMnu
Jones situates leli vangeli ngo 98 AD.
Nokho, a lover weqiniso ngaso sonke isikhathi kulandela ukuthi yini yena imiyalo uthando,
kungenjalo ubengeke abe umthandi ngomqondo yeqiniso yezwi.
Lardner ngobulungisa kusho Commentaries zakhe ephrintiwe 1827 on Page 40
Ngiyaqonda ukuthi ukukopisha lencwadi evela ivangeli
kuyangabazeka, ngoba Clement kwaba ububona lokuthi
ukusho ku uthando uKristu sabizela walalela esiwusizo
ithonya imiyalo yakhe, ngoba Clement wayekade the
nkampani wabafundi bakaJesu.
Isahluko sesibili OF Clement LETTER siqu
Kubonakala esahlukweni nantathu sale ncwadi:
Silandela okulotshiwe, ngoba uMoya oNgcwele ine
wathi ohlakaniphileyo akalokothi iyaziqhenya kokuhlakanipha kwakhe. Futhi thina
kufanele sikhumbule amazwi kaKristu owathi ngesikhathi
ukubekezela kanye practice eshumayela:
"Yiba nesihe nina, ukuba nesihe nina baboniswe, uthethelele
ukuthi nina uyakuthethelelwa; nina uzobe wathatha isinyathelo phezu, ngokufanayo njengoba
wena uyokwenza phezu kwabanye, njengoba uyobe give kanjalo kuyakuba nawe
kube unikezwa, nani niyokwahlulelwa ngaso njengoba uyokwahlulela phezu
abanye; njengoba kuthanda wena pity, kanjalo kuyakuba nawe ingeyokudatshukelwa phezu futhi
ne isilinganiso esifanayo ngokuthi nina bangabajezisa ngalo kuyakuba
kulinganiswa kini futhi. "
AmaKristu zithi le ndima wathathwa uClement kusuka
Luka 6: 36-38 no Matt.7: 1,2,12. Le ndima kusukela uLuka yile:
Yiba ke nina nesihe, njengoba noYihlo enesihe nakho.
Nahlulele hhayi, futhi anisoze nahlulelwa; ningalahli, nina
kuyakuba engenakugxekwa; ukuthethelela, futhi nina athethelelwe:
Nika, futhi kuyakuba inikwe kini; isilinganiso esihle, esigxishiwe
phansi, esigxishisisiwe, futhi egijima phezu, kuyakuba amadoda ukunikeza zibe
esifubeni sakho. Ngoba isilinganiso esifanayo ngokuthi nina bangabajezisa ngalo kuwo
kufanele kube kulinganiswe kuwe bangabajezisa.
Le ndima kuMathewu 7: 1,2 ifundeka kanje:
IJaji kungenjalo, ukuba ningasheshi ahlulelwe. Ngoba noma isiphi isahlulelo
ye ijaji, niyakuba wahlulelwe: futhi kwaba namuphi nesilinganiso ye abakhipha leso sijeziso,
kufanele kulinganiswe kini futhi.
Futhi evesini 12:
Ngakho-ke zonke izinto nenzani obungenza ukuthi amadoda
kufanele bazenze kini, wenze nina kanjalo kubo; ngokuba lokhu kungumthetho
nabaprofethi.
Indinyana LESITHATHU OF Clement
Isahluko amane nesithupha sencwadi yakhe iqukethe le ndima:
Khumbula amazwi eNkosi Kristu owathi, "Maye kinina
umuntu owenze isono. Bekungaba ngcono
ngaye ukube kwakungengenxa bom, ukuba zilimaze nalabo
wakhethwa ngami. Futhi ubani okhubekisa abathandekayo bami kancane, it
kuyoba ngcono ngaye ukuthi lokugaya alengiswa mayelana yakhe
Intamo, nokuthi baminza ku olwandle ukujula.
AmaKristu bathi indinyana ngenhla ishicilelwa
kusukela kuMathewu 26:24 no-18: 6 noMarku 9:42 noLuka 17: 2: We
ukukhiqiza kabusha la mavesi ngezansi:
INdodana yomuntu isihamba njengoba kulotshiwe ngaye: kodwa maye
kulowo muntu ngubani iNdodana yomuntu ekhashelwa! kungenalo
kuhle lokho ndoda ukube akazange uzelwe.
Mathewu 18: 6 siqukethe migqa elandelayo:
Kodwa Nalowo okhubekisa oyedwa kulaba abancane imuphi
ukholelwe kimi, khona bangcono ngaye ukuthi lokugaya kwakungamadoda
walengiswa entanyeni yakhe, nokuthi baminza in ukujula
olwandle.
Mark 9:42 ifundeka kanje:
Futhi ubani okhubekisa oyedwa kulaba abancane abakholwayo
me. kungcono kuye ukuthi lokugaya alengiswa mayelana yakhe
entanyeni,
futhi kwaphonswa olwandle.
Umbhalo ka-Luka 17: 2 yilesi:
It bangcono ngaye ukuthi lokugaya alengiswa mayelana
intamo, futhi uphonseke elwandle, kunokuba kufanele ona
oyedwa kulaba abancane.
Njengoba kabusha izindinyana ezivela Clement kanye imibhalo ngenhla
of the amavangeli, Lardner kusho Comrnentaries yakhe ezinyathelisiwe 1827 vol.
2
page 37 ukuthi:
Okungenhla ezimbili izindinyana Clement kukhona pas- sakhe eside kunazo
zo futhi lokhu yingakho Paley zivalelwe ngokwakhe kubo ukuba abasekela
port isimangalo ubuqiniso for the amavangeli. Lokhu isimangalo owenza
Nokho, unengqondo ngoba Clement obungenza lokungenani
wambulile ikhuluma ngeVangeli kwadingeka yena bekopisha yimuphi pasesikweyoku kubo futhi wayeyoba kokulikopisha lonke
umbhalo ehlobene noma, uma lokho kwakungenakwenzeka, umbhalo kabusha by
naye kufanele baye engaguquguquki ngokuphelele futhi efana umbhalo
yevangeli. Nokho akekho kulezi zimo kuhlangatshezwana.
Okunjalo kokuba icala, akukho kungenzeka yayo bebelokhu
bakopisha ivangeli.
Akumangazi ukubona uLuka okubhekiselwa kubo ngokuthi uthisha
of uClement, udlulisele kuye ulwazi ngalo kumele
kakade baye, ukuba umngane abafundi njengoba nje
ULuka kwaba.
Emqulwini 2 lamazwi akhe, Lardner wathi mayelana
ngenhla izindima ezimbili:
Lapho sitadisha izincwadi zalaba abajabulela
nkampani abaphostoli noma ezinye abalandeli beNkosi yethu
ngubani, efana le abavangeli, ababe uyazazi ngokugcwele kanye
Izimfundiso zikaKristu, sizithola kakhulu ungabaza
ngaphandle ubufakazi reference ecacile. Sibhekene
nobunzima ascerlaining noma imilayelo ebhaliwe Clement
izitatimende of Chlist noma kuthiwa nje sikhumbuza
Korinte of the amazwi ngalo yena abaseKorinte kwakudingeka
wezwa kusukela Apostlcs kanye thcir nabalandeli. Leclerc ayethanda
umbono wangaphambili, kanti uMbhishobhi LHC of Paris akhetha
sakamuva.
Uma sikwamukela ukuthi amaVangeli amathathu zase kunabasebenzi
ngaphambi leso sikhathi, kuleso ecaleni Clement kungenzeka bebengaba
bakopisha kubo, yize izwi nkulumo may not
ncamashi kube ezifanayo. Kodwa ukuthi empeleni aye ikopishiwe akulona
Kulula ukuqinisekisa, ngoba lo muntu yayisazi ngokugcwele
lezi zindaba noma ngaphambi ukuhlanganisa amaVangeli. It
Kungenzeka futhi ukuthi Clement babeyoba imicimbi ezichazwe
kakade kwaziwa kuye ngaphandle ebhekisela emaVangelini noma
emva sokuhlanganiswa kwazo aphume umkhuba wakhe omdala. Kokubili izimo,
ukholo in iqiniso amaVangeli is rearfirmed, kusobala
njalo kuqala, futhi esimweni sesibili ngenxa yokuthi amazwi akhe ukonakala
aphendule umbhalo we amaVangeli, okufakazela ukuthi amaVangeli
base kangangokuthi kabanzi ngokuthi abaseKorinte and uClement zombili
babenolwazi wabo.
Ngalesi sifeze inkolelo ukuthi abavangeli
ngokwethembeka wadlulisela amazwi owakhiwa izimfundiso zeqiniso
kaKristu. La mazwi bafanelwe kulondolozwe ngokucophelela kunazo,
noma kukhona sinawo nobunzima. Ngicabanga ukuthi izazi kunazo
Izazi ngeke Nokho, bavumelana ngokubona Leclerc, njengoba uPawulu
uyaseluleka in yezEnzo 20:35 ngala mazwi:
"Futhi khumbula amazwi eNkosi uJesu, ukuthi yena
wathi: Kuyinto Kubusisekile ukupha kunokwamukela. '
Kuyinto, ngiyaqiniseka, ngokuvamile wavuma ukuthi uPawulu akazange
ukopishe lo statemenl ngenhla kusuka kunoma iyiphi incwadi, kodwa nje esecaphuna
Amazwi kaKristu ababekulo olwazini lwakhe nasesikhathini
ulwazi kwabanye. Lokhu akusho ukuthi kungase kube
wasamukela njengendlela rule jikelele Bul le ndlela kungaba kungenzeka kube
isicelo ngamagama. Siyazi ukuthi Polycarp waphinde wasebenzisa le
indlela emibhalweni yakhe. Siyaqiniseka impela ukuthi naye bekopisha
kusukela amavangeli ebhaliwe.
Kuyacaca kusukela esitatimendeni ngenhla ukuthi amaKristu awekho
kusobala
"" Ezinezithombe ukuthi UClement bakopisha ngempela amavangeli ezakha, futhi
yisiphi
Umgomo nalokhu kuphela isekelwe Engaqinisekile.
Asazi avumelane ephetha Lardner ngokuthi ezimweni zombili
iqiniso amavangeli lamanje bufakazelwa ngenxa akunakuba
kusobala
taintY phambi kokungabaza. Njengoba abavangeli incompletely
babebhala amazwi kaKristu kulokhu esithile, base
izikhwepha
sebenze okufanayo kwezinye izindawo futhi, futhi bangase babe cha
3 babebhala amazwi ngqo esetshenziswa.
3 Ngaphezu kwalokho. uma senza ukungayinaki le phuzu isikhashana, kuphela kubonisa
ukuthi le misho ngokukhethekile amazwi kaKristu, it enza
hhayi
iyiphi indlela isisiza ukuba sikholelwe ukuthi zonke okuqukethwe amavangeli
yizona
Amazwi bangempela bakaKristu. Nolwazi isitatimende esithile
bengayi
kube nempikiswano for the ukwamukelwa kwezitatimende nezinye. Uma lokho
babengamadodana
Icala, bonke amavangeli bakwenqaba kuzodingeka wamukeleke ngokuthi
okuqotho
ngoba nje abanye nemisho Clement awafane abanye
kubo.
Siphinde ngekutetsemba ukuphikisa kwethu isimangalo ukuthi Polycarp
futhi wasebenzisa indlela ukukopisha kusukela amavangeli naphezu kwakhe
siqu
ulwazi, yazuza ngokuba, efana Clement, futhi umngane we
abafundi bakaJesu. Bobabili zokulingana. Ukukopisha yakhe
kusuka
amavangeli ningakwazi ubuqotho babo. Kuyinto, ngakolunye
isandla,
3 kungenzeka ukuthi njengoPawulu okungenzeka laqanjwa ezinye izitatimende kuya
UKristu. I
IZINCWADI OF Ignatius
Manje ake ukuthola iqiniso mayelana izincwadi ezabhalwa
Ignatius uMbhishobhi Antiyokiya. Lardner kusho vol. 2 of nga- wakhe
mentary:
1. Yilokho, kungenzeka ascrioed ezinye izitatimende kuKristu as
UPawulu wenza ne
. tatementS yezEnzo 20:35 awo zingekho amavangeli.
Eusebius and Jerome zombili eshiwo ezithile incwadi yakhe
wodade. Ngaphandle kwalezi ezinye izincwadi nazo yaqanjwa
yena, ezijwayele kubhekwe by iningi lezazi
ukuze abe yamanga futhi elenziwa. Umbono wami sihlukile akukho. Kukhona
kunamakhophi amabili yezincwadi zakhe eziyisikhombisa, i-ezinkulu nezincane. Kuphela
ngoba uMnu Weston kanye ezimbalwa abalandeli bakhe, zonke izazi
iye yanquma ukuba anezele Kuye eyenziwe elikhulu munye,
inguqulo ezincane Nokho, kungenakwenziwa ethiwa kuye.
Ngenzé ngokucophelela isifundo ngokuqhathanisa kokubili
imibhalo kanye nesifundo sami lwembula ukuthi version amancane kwaba
yaphenduka umuntu emikhulu ngokusebenzisa iinthombe anezele eziningi
kanye okufakiwe. It akunjalo ukuthi ezinkulu waphenduka
the amancane ngokusebenzisa ukukhishwa ezinye okuqukethwe.
Imibhalo yasendulo, futhi, aba maningi ngokuhambisana
version ezincane.
Umbuzo noma Ignatius wakwenza ngempela yini ukubhala la incwadi
chwepheshe uhlala ukuze ixazululwe. Kukhona impikiswano enkulu futhi ziphikisana
Ukutshalwa leli phuzu. Izazi ezinkulu ziye zenza umsebenzi free of
ezibayeni yabo imibono yabo. Ucwaningo we ukubhaleuku- kokubili amakamu uye wenza umbuzo wonke ngaphezulu
xaka. Nokho, ngombono wami, le okuningi is ixazululwe
futhi banquma; ukuthi lawa izinhlamvu efanayo ababekulo ku-
wathumela ngesikhathi Origen base ezifundwa Eusebius. Abanye
of the imisho awekho afanele ngesikhathi Ignatius. It
Ngakho kangcono uma sivuma ukuthi le misho ngemva kwesikhathi
anezele esikhundleni sokwenqaba zonke izinhlamvu kwesizathu
lemisho, ikakhulukazi ukugcina in ukubuka Inkinga of emisebenzi
yobudala amakhophi ngazo sibhekene.
Kungenzeka futhi ukuthi amanye abalandeli Arius 'angase
wenza izithasiselo version ezincane njengoba nje benza ukuba
elikhudlwana.
Anezele Kungenzeka futhi eziye zashiwo abanye.
1. Arius kwaba sefilosofi esikhulu semfundiso yenkolo kwadingeka
ukubukwa oyedwa njengoba
ngokumelene Trinitarianism. Wayenabalandeli abaningi. Imibono yakhe babengabantu
yenqatshwe
UMkhandlu WaseNicaea.
Paley uyabhala yaphansi akhe:
Esikhathini esidlule, le nguqulo emithathu izincwadi Ignatius zaziyiminyaka
abakhona ngesiSiriya futhi zazinyatheliswa uWilliam
Cureton. It cishe ezithile ukuthi izinhlamvu ezincane, okuyinto
base yabukezwa Ussher, equkethwe anezele eziningi. "
Imibhalo engenhla we izazi abangamaKristu abaveza okulandelayo
ba amaqiniso:
1. Zonke izincwadi ngaphandle kwalezi zincwadi eziyisikhombisa akulona
bhila
futhi kokuzihlanganisa ngokusho izazi abangamaKristu ngakhoke kukhona
kungamukeleki.
2. version enkulu izinhlamvu ngokufanayo ngeke esiqotho
the
imibono yabo bonke izazi, ngaphandle uMnu Weston kanye ezimbalwa zakhe
abalandeli.
3. Njengoba kufike iqoqo ezincane is concemed, kukhona okukhulu
ndi
pute kanye nomehluko kwemibono phakathi kwezazi olukhulu
mayelana ubuqiniso bayo. Womabili amaqembu lezazi babe wabo
ukuphikisana siqu ngokumelene nobe esivuna ubuqiniso bayo. The
iqembu lezazi abaye umusa liphinde bayavuma kokuba yayo
nenziwa ngaphansi ukuhlela kabusha, kamuva kungaba Arius noma nge abanye
ba-, ne Chile ukuthi Ingabe iqoqo futhi libonakala ngokulinganayo
Ubuqiniso ngabazeka.
Kubonakala kungenzeka kakhulu ukuthi lesi iqoqo izinhlamvu nayo wafaka
ndawonye lesithathu AD leminyaka efanayo komunye izincwadi.
Lokhu
akufanele ukwethula kakhulu ukumangala, uma sicabangela jikelele
eziphawula of the zenkolo emakhulwini okuqala edamane walungisa
Imibhalo bamanga futhi kukhonjwe nabanye abalobi ukuze ivumelane whims zabo.
Umlando afakazele yokuthi ayengekho
ngaphansi kwe
amavangeli ayisikhombisa nanhlanu eyayibonakala amanga ashiwo uKristu, ukuze
Mary
futhi abafundi bakaKristu. It ingabe-ke, akubonakali
ikakhulukazi
uyimbudane ukuba bagomela ukuthi lezi zincwadi eziyisikhombisa, futhi, kwase walungisa
futhi
lalotshwa Ignatius, efana nezinye izincwadi ezinjalo futhi efanayo
kuya
Ivangeli Tatianl okuyinto wamangalelwa yaqanjwa ngaye. Adam Clarke
wathi esethulweni of ukuhlaziya yakhe:
Le ncwadi eyayisetshenziswa ngempela sathathwa uTatian ine ndi
zazibonakalisa lowo manje kuthiwa wenziwa kuye doubtmbekile emehlweni iningi lezazi, futhi baqinisile in
izinsolo zabo.
Ake indiva zonke amaphuzu angenhla isikhashana futhi uthathe ukuthi
the
izincwadi okukhulunywa okwabhalwa ngempela Ignatius.
Ngisho lokhu
akusizi okuningi ngoba, emva yandiswe kanye ukuhlela kabusha
ifakwe ngabantu kamuva, baye balahlekelwe okwakhe yabo futhi kukhona
no
esijana owamukelekayo.
Ngokusho izazi ezithile imisho zalezi zincwadi babekhona kusobala
wakho- ungeze kamuva ngakho akukho lutho ukususa izinsolo
kusuka
ezinye imisho okuyinto okufanele ngazo ukuba babe original. Wona,
ngokufanayo, kungenzeka ukuthi lafakwa noma modified ezikhathini ezalandela.
Eusebius wathi esahlukweni 23 of umthamo wesine womlando bakhe:
Dionysius, uMbhishobhi of Corinth, avuma ukuthi
ebhaliwe izincwadi eziningana ngesicelo abanye babangane bakhe,
kodwa labo amasekela kukaSathane kwabenza profanities kanye
kushintshwe ezinye izingxenye futhi wanezela abanye. Lokhu kwangenza bonke
abanezikhalo kakhudlwana. Ngakho-ke, akukho wonder uma othile
wenza anezelwa ngenhloso ezincwadini ezingcwele weNkosi yethu,
ngoba kwakufanele bangayiboni into embi maqondana izincwadi zezinye
Iziphathimandla.
Adam Clarke uthé isethulo sakhe ukuhlaziya wakhe:
Imisebenzi olukhulu Origen ezalahleka futhi abaningana
Commentaries zakhe okuyizinto ezikhona aqukethe intilibathwa
izimpendulo unfactual futhi imaginary yimuphi ngokwako is a
argurnent onamandla esivuna yokuthi baye
interpolated. "
Michael Musaka, isazi yamaProthestani, akushilo emsebenzini wakhe Arabic,
ibatu l-Engeleer Ala Abateel-At-Taqleedeen, section eyodwa, isahluko
Ngokwazi umkhuba wabo ukusonta izitatimende of the
basendulo. kufanele kuqala Vezani izizathu zethu ukuze wethu
isikhundla kungenzeka kungabi ezifana nalezo abaphikisi bethu, okungukuthi
ukusho, ukuze izicelo zethu kungenzeka kubhekwe ethi awanasisekelo njengoba
ababo. Thina uqhubekele ukusho ukuthi incwadi Afshin okuyinto
lalotshwa UJohn Chrysostom owaphila, i-Golden Mouth, l futhi yiziphi
hlabelela in the emasontweni ngesikhathi izinkonzo lobuNaziri
presents imibhalo ehlukene. Okungukuthi, umbhalo hlabelela nge group eyodwa
lihlukile embhalweni ayeshiwo abanye. Ngokuba, in the ikhophi
Orthodox, uYise uNkulunkulu wamshweleza ukwenza Yehla
uMoya wakhe oNgcwele phezu isinkwa newayini ibe inyama
negazi, kanti embhalweni we amaKatolika kuthiwa He
kufanele athumele uMoya oNgcwele phezu isinkwa newayini ukuze
zingase zishintshe. Kodwa esikhathini Maximus, kwaba
kwashintsha ngabantu futhi baqala ukusho ukuthi kokubili
Izinto transformable have2 wabaleka ngenxa yokuthi
Orthodox amangalelwe nalo. Kodwa amaKatolika of Syria
bathi ngala mazwi, uqobo ekupheleni wakho uMoya oNgcwele phezu lesi sinkwa
ukuthi imfihlo yomzimba kaKristu. "Akukho zwi
okwakuchaza izinguquko abakhona kulo mbhalo. Kungenzeka ukuthi
le nkulumo kungenzeka of Chrysostom (the Golden
Mouth) njengoba wokushumayela izinguquko awuzange kwethulwa
ngesikhathi sakhe. Futhi UMajor Bobi Tompter, owaguqukela
Catholicism uthe enkulumweni yakhe eya Orthodox ngo 1722: "Mina
ziye kuqhathaniswa lezi zincwadi ne version Orthodox bashona
1. Chrysostom, esaba uPhilostratus owayeyiciko okukhulu, yayibizwa ngokuthi Mouth Legolide.
Uzelwe
ngo 347 AD futhi kamuva wenza umbhishobhi omkhulu waseConstantinople.
2. Siye sazama ngokwethembeka ukususa emagama okuyinto ukuba sibe
atholakala
Umbhalo Araoic, kodwa siyizisebenzi at ukulahlekelwa ukuqonda lokho
Umbhali ukudlulisela.
sessed ngu Basilians, l futhi sasingenayo ukuthola igama elilodwa in
lezi zincwadi esisho izinguquko. Lolu indaba transformbi isinkwa newayini yasungulwa by Nicephorus,
impunga, futhi engenangqondo. Manje, lapho
babengase baye benza umdlalo of umbhalo onjalo zenzisa njengoba Afshin
futhi kushintshwe elikuqukethe ukuze ivumelane izinhloso zabo okubi futhi
lapho abazange bangabaze bathi aluhlaza yabo ukuze enjalo
indoda abangcwele, bangasondela kanjani kufanele futhi zingaba kanjani kube omethembayo
free kusukela izinsolo zokushintsha futhi ukusonta ematheksthi of
okhokho babo.
Siye nakho kwethu siqu eminyakeni yamuva lokhu
Deacon Ghariel laseGibithe, ngubani wayengumKatolika, wathatha enkulu
izinhlungu wachitha imali eningi in Oqondisa ukuhunyushwa
esichasiselweni Chrysostom kusukela ikhophi yokuqala yesiGreki.
Izazi Orthodox, ababekhuthele isazi ngesiGreki the kanye
Izilimi Arabhu, uma kuqhathaniswa it in eDamaseku futhi baqinisekisa
ukunemba kwalo, bese inguqulo eqinisekisiwe yathathwa. Kodwa
Maximus akazange avumele yanyatheliswa ngo Tyre.2
Lokhu Ikhophi lanikezwa Bishop Alexis of Spain ngubani
wenza ahlolisise le ncwadi. Bobabili base
nhlobo engenalwazi we version lesiGreki sokuqala. Ukuze
ukwenza kube ilingane izimfundiso Pope benza
Izinguquko eziningi ngokusebenzisa anezele kanye baphawula usebenzisa kwabo
ukuhlakanipha siqu. Njengoba baphanga kanjalo yonke incwadi bona iyakufakazela
kuso izitembu zabo bese wavunyelwa ukuba abe unyatheliswa
nkulungwane. Kwaze kwaba kushicilelwe volume layo lokuqala,
lapho kuqhathaniswa wesandla wokuqala kuyo
usezandleni eziphephile kanye Orthodox, leso senzo sabo elingengcwele
zokukhwabanisa esiteji, umphumela wokuthi
waba ngendaba isihlamba ezivamile. Ghariel kwaba njalo
uzonda ngalesi sigameko ukuthi akakaze walulama futhi wabulawa
shock.
Musaka waqhubeka wathi:
Thina ukukhiqiza ufakazi ngazwilinye sabadala zabo
enye yezincwadi Arabhu ngokuvamile itholakale khona. Lokhu yi
Umbiko okwadlulela ngazwi linye emhlanganweni, kuhlanganise
nazo zonke izingxenye zayo ezihlukahlukene, abapristi we Maronites, abo
nezinzalamizi nezazi, ngemvume Baba
Samani. Lo mbiko uzalela uphawu iSonto lamaRoma. It
lanyatheliswa eThire ngemvume ezinduneni
AmaKatolika. Ukuxoxa umkhuba leminikelo lo mbiko
wathi zaso ezindala besaphila kule emasontweni,
free kusuka amaphutha kanye amaphutha, kodwa baye ashiwo
ezinye abangcwele namadoda zenzisa ayengebona abalobi
lezi zincwadi, futhi babengeke okungenzeka ziye kulotshiwe nabo. Abanye
kubo elahlanganiswa by the amkhophi kuphela ivumelane okubi kwabo
idinga. Kuyinto ngaphezu kokwanele ukuba uvume ukuthi sakho
Amasonto agcwele imibhalo bhila futhi kokuzihlanganisa.
Waqhubeka wathi:
Siyazi ngokugcwele ukuthi isizukulwane sethu ukukhanyiselwa belungafica
alinge ukwenza ushintsho izincwadi ezingcwele, njengoba kunjalo
ohlakaniphe ngokugcwele yokuthi basuke wabuka ngu amehlo
izivikeli of the amavangeli. Nokho singaqiniseki we kangaka
isimo okuyinto lanqoba kusukela ngekhulu lesihlanu kuya
lwesikhombisa AD leminyaka, eyaziwa ngokuthi enkathini yobumnyama, lapho Wopapa
futhi abapristi babejabulela umbuso zamaqaba yabo siqu.
Abanye babo abazange nakwazi ukuthi indlela ukubhala nokufunda kanye
amaKristu ukuzisiza saseMpumalanga wawuphila la kakhulu
life tressed, sikhathazeke ngaso sonke ukusindisa imiphefumulo yabo. Iyiphi injabulo
okwenzeka kuleyo nkathi waziwa kakhulu kubo yedwa. Noma nini
sesimazi umlando leso yobudala esibi, futhi ucabange
izimo lokubusa phezu yesonto yobuKristu, okuyinto
abe uphawu enkohlakalo, usizi nokudabuka kwethu uyazi
mingcele.
Ukugcina ngombono amaqiniso kabusha ngenhla, siyishiya lokwahlulela
Ukutshalwa abafundi bethu ukuze abone iqiniso ukusho kwethu ngokwabo.
THE amanothi ka WaseNicaea
Isibalo wadlula mkhandlu of Nicaeal amanothi ka kwaba
amabili. Kamuva anezelwa eziningi kwenziwa kubo. The
AmaKatolika athola izingxabano zabo ukuze igunya Wopapa kusuka
Amanothi ka
No. 37 no 44. Kulotshiwe on Page 68 no 69 of "Les Treize
Epitres "
yencwadi yesibili elanyatheliswa 1849 AD:
Umkhandlu eshiwo ngenhla enqunyiwe amabili nje kuphela
amanothi ka ngokwendlela ubufakazi emlandweni Theodorus
kanye Imibhalo Gelasius. Umkhandlu Okwesine Ecumenical2
futhi waqinisekisa ukuthi kwakukhona amanothi ka amabili nje kuphela enqunyiwe
uMkhandlu Nice.
Ngokufanayo zalotshelwa nezinye izincwadi eziningi zamanga ababekulo
kukhonjwe Wopapa eziningana efana Calixtus, Sircius, Nectarius,
Alexander and Marcellus. Le ncwadi engenhla unalesi isitatimende
page 80:
UPapa Leo kanye iningi lezazi lamaRoma ziye
wavuma ukuthi izincwadi lezi Wopapa zingamanga futhi fictitious.
1. Lesi mkhandlu wabanjelwa emzini Nice. Ngo-325 AD, a
Isazi sefilosofi christian
no Arius semfundiso yenkolo kwaqala ukushumayela ukuthi uKristu akalingani
UNkulunkulu wakhe
essence. Ayenakho izinkolelo oyedwa. The uMbusi uConstantine
umhlangano
of the izazi ezinkulu zezwe yobuKristu. Lokhu mkhandlu
ngazwi linye disacknowlnhlangothi zombili futhi wasenqaba imibono esishunyayelwa Arius. Lolu mhlangano of
Ukubaluleka okukhulu
emlandweni yobuKristu.
2. An yamasonto yomkhandlu, ngo amagama lobuKristu, umkhandlu
umema izazi
kuzo zonke izingxenye zomhlaba. Lapha umbhali libhekisela
Umkhandlu elaliba
e Chalcedon ngo 451 AD. Lokhu uMkhandlu wamemezela Monophysites kuya
kube kuthiwa bayizihlubuki. (Al
Munajjid).
Impendulo isimangalo YESIBILI OF THE
Ubuqiniso IVANGELI
Yesibili isimangalo kwamanga eyenziwe izazi lobuKristu ukuze
ukusekela ubuqiniso emaVangelini umbango wabo ukuthi
the
gospel of uMarku labhalwa ngosizo uPetru. Lokhu kungesinye
contrivance elihlakaniphile ukuze kudukiswe umphakathi nje. Ake siqale
babe
ubufakazi Irenaeus. Uthe:
UMarku, umlandeli kanye umhumushi likaPetru, wabhala
izimfundiso uPetru ngemva kokufa uPawulu noPetru.
Lardner kusho umhlaziyi yakhe:
Ngokombono wami uMarku akazange abhale iVangeli lakhe ngaphambi 63 nobe
64 AD. Lesi sikhathi ubuye ngokuhambisana incazelo
yomlobi wasendulo Irenaeus, owathi uMarku wabhala yakhe
gospel emva kokufa uPetru noPawulu. Basnage wavumelana
Irenaeus futhi wathi uMarku wabhala iVangeli lakhe ngo-66 AD emva
ukufa uPetru noPawulu.
I ofakazi Basnage and Irenaeus anele ukuba afakazele ukuthi
sabhalwa vangeli emva kokufa uPetru noPawulu, nokuthi
Peter Ngokuqinisekile abazange babone ivangeli uMarku, "futhi isitatimende,
ekhonjiwe ngokuvamile ukufakazela ukuthi uPetru ekubona lokho, obuthakathaka futhi
akwamukeleki.
Ikona
kungani umsunguli Murshid Luc-Talibeen, naphezu yonke yakhe
engokwenkolo
yobuningi bomsebenzi kusho ekhasini 170 lencwadi yakhe elanyatheliswa 1840:
Uye amanga waphendula ngokuthi ivangeli uMarku kwaba
ebhaliwe ngaphansi kokuqondisa uPetru.
Lolu isimangalo of ngokuboshwa yayo ebhalwe empilweni uPetru ine ke,
no
Grounds ngakho senqatshwa.
THE amanothi ka WaseNicaea
Isibalo wadlula mkhandlu of Nicaeal amanothi ka kwaba
amabili. Kamuva anezelwa eziningi kwenziwa kubo. The
AmaKatolika athola izingxabano zabo ukuze igunya Wopapa kusuka
Amanothi ka
No. 37 no 44. Kulotshiwe on Page 68 no 69 of "Les Treize
Epitres "
yencwadi yesibili elanyatheliswa 1849 AD:
Umkhandlu eshiwo ngenhla enqunyiwe amabili nje kuphela
amanothi ka ngokwendlela ubufakazi emlandweni Theodorus
kanye Imibhalo Gelasius. Umkhandlu Okwesine Ecumenical2
futhi affirrned ukuthi kwakukhona amanothi ka amabili nje kuphela enqunyiwe
uMkhandlu Nice.
Ngokufanayo zalotshelwa nezinye izincwadi eziningi zamanga ababekulo
kukhonjwe Wopapa eziningana efana Calixtus, Sircius, Nectarius,
Alexander and Marcellus. Le ncwadi engenhla unalesi isitatimende
page 80:
UPapa Leo kanye iningi lezazi lamaRoma ziye
wavuma ukuthi izincwadi lezi Wopapa zingamanga futhi fictitious.
Impendulo isimangalo YESIBILI OF THE
Ubuqiniso IVANGELI
Yesibili isimangalo kwamanga eyenziwe izazi lobuKristu ukuze
Ukusekela ubuqiniso emaVangelini umbango wabo ukuthi
the
gospel of uMarku labhalwa ngosizo uPetru. Lokhu kungesinye
contrivance elihlakaniphile ukuze kudukiswe umphakathi nje. Ake siqale
babe
ubufakazi Irenaeus. Uthe:
UMarku, umlandeli kanye umhumushi likaPetru, wabhala
izimfundiso uPetru ngemva kokufa uPawulu noPetru.
Lardner kusho umhlaziyi yakhe:
Ngokombono wami uMarku akazange abhale iVangeli lakhe ngaphambi 63 nobe
64 AD. Lesi sikhathi ubuye ngokuhambisana incazelo
yomlobi wasendulo Irenaeus, owathi uMarku wabhala yakhe
gospel emva kokufa uPetru noPawulu. Basnage wavumelana
Irenaeus futhi wathi uMarku wabhala iVangeli lakhe ngo-66 AD emva
ukufa uPetru noPawulu.
I ofakazi Basnage and Irenaeus anele ukuba afakazele ukuthi
sabhalwa vangeli emva kokufa uPetru noPawulu, nokuthi
Peter Ngokuqinisekile abazange babone ivangeli uMarku, "futhi isitatimende,
ekhonjiwe ngokuvamile ukufakazela ukuthi uPetru ekubona lokho, obuthakathaka futhi
akwamukeleki.
Ikona
kungani umsunguli Murshid llt-Talibeen, naphezu yonke yakhe
engokwenkolo
yobuningi bomsebenzi kusho ekhasini 170 lencwadi yakhe elanyatheliswa 1840:
Uye amanga waphendula ngokuthi ivangeli uMarku kwaba
ebhaliwe ngaphansi kokuqondisa uPetru.
Lolu isimangalo of ngokuboshwa yayo ebhalwe empilweni uPetru ine ke,
no
ngezizathu futhi ngenxa yalokho senqatshwa.
3 1. GT Menley wathi e-Markine Isandulela of ivangeli
Mark, okuyinto
njengoba wntten m 170, sitshelwa ukuthi uMarku wabhala iVangeli lakhe eItaly emva
ath uPetru, futhi lokhu kubonakala sengathi lesifanele. (Holy Izincwadi Zethu)
IVANGELI likaLuka HHAYI NGABONA BY UPAWULU
Ngokufanayo ivangeli likaLuka akambonanga uPawulu. Lokhu kuyiqiniso for
yezizathu ezimbili:
1. Okokuqala ngoba okutholwe the imodemu izazi yamaProthestani
ukuthi uLuka waloba iVangeli lakhe e-63 AD in Achaias. Ikona
esungulwe
ukuthi uPawulu wakhululwa ejele ngo 63 AD. Emva ukuthi akukho
eyaziwayo ngaye kuze kube sekufeni kwakhe kodwa kungenzeka kakhulu ukuthi
waya
eSpain in the West hhayi towards Wamasonto eMpumalanga, futhi
Achaias ungomunye imizi Eastem. Iningi kungenzeka uLuka wayethumele
wakhe
ivangeli uTheyofilu owayenguyise ngempela imbangela zangempela ukubhala it.
Umbhali of Murshid-u-Talibeen wabhala ekhasini 161 of ivolumu
ezimbili, yanyatheliswa ngo-1840, ukuxoxa umlando uLuka:
Njengoba Lukel akazange ukubhala lutho okuhlobene uPawulu emva kwakhe
ukumkhulula ejele, siyazi lutho mayelana zakhe kusuka
kokukhululwa kwakhe ekufeni kwakhe.
Gardner uthe Commentaries zakhe ezinyathelisiwe 1728 vol. 5, k. 350:
Manje sifuna ukubhala ngokuphila umfundi, kusuka
kokukhululwa kwakhe ekufeni kwakhe, kodwa thina kungukuthi basiza uLuka kulesi
ndaba. Nokho singazi athole iminonjana kwezinye izincwadi
time imodemu. Abalobi basendulo musa asize. Sithola enkulu
phikisa phezu umbuzo lapho uPawulu wahamba ngemva kokukhululwa kwakhe.
In ukukhanya ngenhla, lo umbango abanye imodemu izazi
Izazi ukuthi waya Amasonto saseMpumalanga ngemva kokukhululwa kwakhe kuyinto
hhayi
wazibonakalisa. Wathi encwadini yakhe eya kwabaseRoma 15: 23,24:
Kodwa manje abangenalo ndawo ngaphezulu kulezi zitho, nokuba
isifiso esikhulu le minyaka eminingi ukuza kini;
Whensoever ngithatha joumey yami eSpain, ngiyakuza kuwe;
ngokuba ngithemba ukukubona ohambweni lami ...
It impela ezicacile ezivela isitatimende ngenhla komphostoli kwabo ukuthi
he
nenhloso ukuya eSpain, futhi ngesikhathi esifanayo siyazi ukuthi
he
never waya eSpain ngaphambi kokuboshwa kwakhe. Ngakho, impela
esinengqondo ukuthi kungenzeka ukuthi iye eSpain emva kokukhululwa kwakhe, ngoba
thina
abamboni yisiphi isizathu kuye ukuba uyilahlile inhloso yakhe
behamba
el eSpain. Kubonakala eNcwadini yeZenzo 20:25:
Futhi manje, bhekani, ngiyazi ukuthi nina nonke, I phakathi bani babe
esezadlula eshumayela umbuso kaNkulunkulu, sizobona ubuso bami akukho
Okuningi.
Le nkulumo ibonisa ukuthi wayengazimisele ukuba ahambele
Amasonto of the East. UClement, uMbhishobhi eRoma, kusho yena
incwadi:
Paul, ukuze asembulele iqiniso emhlabeni, waya
ekupheleni West wabe bafika endaweni engcwele (ie wafa). "
Lokhu kusikisela futhi kusobala ukuthi waya towards eWest hhayi
the East ngaphambi kokufa kwakhe.
Lardner okokuqala kabusha isitatimende Irenaeus kanje:
ULuka, inceku uPawulu, wabhala encwadini the umbiko wokuthi
UPawulu wayekade washumayela Entshumayelweni yakhe.
Waqhubeka wathi:
Umongo ncazelo ibonisa ukuthi lokhu (Luka ngumnikazi
ukubhala ivangeli) kwenzeka emva uMarku wayebhale yakhe
gospel, okungukuthi, ngemva kokufa uPetru noPawulu.
Ngezizathu yalesi sitatimende kuyinto engenakwenzeka ngokomzimba for
UPawulu ukuba babone ivangeli uLuka. Ngaphandle, ngisho noma siphethe
ukuthi
UPawulu wabona leli vangeli, it akufakazeli lutho ngoba thina ungapheli
Corlsider kuye ukuba baye ephefumulelwe uNkulunkulu futhi isitatimende esenziwe
umuntu ezazingaphefumlelwe akakwazanga kufezwe isimo ugqozi
umyaply by iqiniso uPawulu eyibona khona.
Ukuhlanekezela HUMAN OF THE IBHAYIBHELI: ushintsho,
Anezele nokweqiwe
Kunezinhlobo ezimbili izinhlobo aluhlaza waseBhayibhelini: aluhlaza ezicacile
okuyinto ngqo ezihlobene ukusula izinguquko embhalweni, okuyinto
kuphakame
ngokusebenzisa ukuguqulwa, okulungile noma Ngaphezu umbhalo wokuqala; futhi
Ukuhlanekezelwa ngokuphelele okuyinto okwalethwa ngamabomu
misinterpretation ngaphandle langempela semibhalo shintsho. Akukho impikiswano
the
khona aluhlaza enjalo eBhayibhelini kusukela wonke amaKristu,
womabili
KwamaProthestani namaKatolika, bayavuma khona kwabo. "Mina
Ngokusho kwabo amavesi we Old Testament ref- equkethe
erences kuKristu kanye nokusetshenziswa kwezimiso ababekulo, kumaJuda, ka
wumbe
value petual abangu wahlanekezela amaJuda ngokusebenzisa ekuchazweni.
Zemfundiso yamaProthestani bathi amaKatolika aye uhlanekezelwe abaningi
imibhalo kokubili Elidala neTestamente Elisha. AmaKatolika
ngokufanayo
icala amaProthestani of kokuba wahlanekezela umbhalo weBhayibheli.
We
Ngakho-ke akudingeki zihlanganisa ukubonakaliswa of ngokuphelele
Ukuhlanekezelwa
njengoba kakade olunikezwa amaKristu ngokwawo.
Ngokwazi semibhalo ukuhlanekezela ukhathazekile, lolu hlobo ukuhlanekezela
kuyinto
waphika ngu amaProthestani futhi banikele izinkulumo ezingamanga futhi
misguidba izitatimende emibhalweni yabo ukuze adale ukungabaza phakathi
the
AmaSulumane. Ngakho kudingekile ukuze abonise ukuthi bonke
amathathu
izinhlobo semibhalo ukuhlanekezela, okungukuthi, izinguquko embhalweni; the
ukususwa
of emabintana kanye amavesi umbhalo; kanye anezelwa kamuva kuya
original
imibhalo kukhona ngokucebile ekhona kokubili Elidala New
ETestamente.
Ushintsho UMBHALO WE THE IBHAYIBHELI
Kufanele kuphawulwe ekuqaleni wokuthi kukhona abathathu liyavuma
izinguqulo nhlangothi zombili zeTestamente Elidala:
1. version yesiHebheru esikuvumayo ngokulinganayo by the
AmaJuda amaProthestani.
2. version lesiGreki okuyinto wayebhekwa njengomuntu uyiqiniso by the
, AmaKristu kuze kube ngekhulu lesikhombisa. Kuze kube yileso sikhathi
Hebrew
vcrsion lalibhekwa amaKristu ukuba abe inauthentic futhi
distortIl ed. Le nguqulo lesiGreki namanje aphethwe iyiqiniso by Greek the
futhi
astem Churches. Okungenhla izinguqulo ezimbili zihlanganisa zonke izincwadi
Old Testament.
3. UmSamariya version eyeziwa amaSamariya.
Lokhu eqinisweni version ngesiHebheru ne umehluko ukuthi
linamakhasi
eyisikhombisa nje izincwadi okungukuthi, izincwadi ezinhlanu yePentateuch okuyinto
kuthiwa sathathwa kuMose, iNcwadi uJoshuwa kanye Book of yabAhluleli.
Lokhu kungenxa yokuthi amaSamariya abakholelwa noma bevuma,
yisiphi
kwezinye izincwadi zeTestamente Elidala. Omunye umehluko wukuthi
khona
kuhlanganisa imisho eminingi olwengeziwe nemisho leyo ungekho
in
version yesiHeberu. Izazi abangamaProthestani eziningi nezazi zenkolo efana
Kennicott, Hales no Houbigant njengeliyiZwi iyiqiniso futhi ungapheli
ukwamukela inguqulo yesiHebheru abakholelwa ukuthi uhlanekezelwe
amaJuda. Eqinisweni iningi lezazi yamaProthestani ngaso
kuya
Version ngesiHebheru, njengoba uzobona kusukela emakhasini alandelayo.
Nazi izibonelo ezinye alterartions.
Ukuguqula No.l: The Inkathi kusukela Adamu kuya KuZamcolo
Inkathi kusukela Adamu kuya kukazamcolo uNowa, njengoba kuchazwe ngu
Version lwesiHebheru, ungomunye namakhulu ayisithupha namashumi amahlanu nesithupha
edlule,
ngenkathi ngokusho version yamaGreki, kuba ezimbili namakhulu amathathu
angamakhulu
ayisithupha nambili yearsl kanye umSamariya version ulunika njengenye
kwe- yizinkulungwane
sand iminyaka engamakhulu amathathu namashumi ayisikhombisa. A thebula inikezwa kule
Ukunconywa
zepi of Henry noScott lapho yobudala wonke isizukulwana bekulokhu
enikezwa ngesikhathi lapho ebeletha indodana yakhe kuphela uNowa, ogama
yobudala unikezwa njengoba ngesikhathi kukazamcolo.
Ithebhula kanje:
1. Le nombolo unikezwa njengoba 2362 kuzo zonke izinguqulo, kodwa ngokusho
kule etafuleni khona
Zifika 2363. The phutha kungaba encwadini ukuthi
Umbhali USD or
endaweni ethile hble.
YISHO HEBREW WASESAMARIYA GREEK
VERSION VERSION VERSION
The Prophet
Adam 130 130 230
Seth 105 105 205
UKenan 70 70 170
Mabalabel 65 65 165
Jared 162 62 162
Enoke 65 65 165
UMethusela 187 67 187
ULameka 182 53 188
Noah 600 600 600
Total 1650 1307 2262 1
Lelithebula likhombisa ngenhla umehluko sína kakhulu phakathi
izitatimende zabo bonke izinguqulo ezintathu. Zonke izinguqulo ezintathu ziyavuma ukuthi
yobudala
of the Prophet uNowa ngesikhathi sikaZamcolo wayeneminyaka ezingamakhulu ayisithupha
the
yobudala isamba Adamu wayeneminyaka ayisishiyagalolunye namashumi amathathu. Nokho
ngokusho
UmSamariya version the Prophet uNowa wayeneminyaka amabili namashumi eyishumi nantathu
iminyaka yobudala lapho u-Adamu efa okuyinto Kusobala akulungile futhi iya
ngokumelene bevumelana izazi-mlando futhi kubuye erroneous ngokusho yesiHebheru nesiGreki izinguqulo. Ukuze ngokusho
yangaphambili, uNowa wazalwa emva eziyikhulu namashumi amabili nesithupha eminyakeni
the
ukufa Adan futhi, ngokusho yokugcina, waba bom eziyisikhombisa lambile
dred neminyaka engamashumi amathathu nambili emva kokufa Adamu. Ngenxa yalokhu
aye- phathiswe
iphutha esi-, isazi-mlando esaziwayo amaJuda, uJosephus, ngubani
kuyinto
dso waqaphela amaKristu, abazange ukwamukela sitatimende
yisiphi
of the izinguqulo ezintathu futhi wanquma ukuthi inkathi elungile kwaba ezimbili
kwe- yizinkulungwane
sand kweminyaka emibili namashumi amahlanu nesithupha.
Ukushintsha No. 2: Isikhathi kusukela kukaZamcolo-Abrahama
Inkathi kukaZamcolo kaNowa ekuzalweni the Prophet
Abraham unikezwa njengoba eminyakeni-ayisishiyagalolunye amabili amabili namashumi
ngesiHebheru
version. eminyakeni esiGreki lowo namakhulu amabili ayisikhombisa, nesishiyagalolunye
engamakhulu amane emibili umSamariya version. Nakhu
esinye
er ithebula elithatha lesi sikhathi e-Henry noScott ehlaziya
lapho yonke luka-uNowa, unyaka kokuzalwa
yabo
Amadodana inikezwa kuphela uma kaShemi, ngokumelene ogama igama
ngonyaka
yokuzalwa unikezwa ingane yakhe owayebizwa BOM ngemva kweSikhukhula. Lokhu
ithebula
kanje:
YISHO HEBREW WASESAMARIYA GREEK
UShemi 2 2 2
UArpakishadi 35 135 135
UKenan 130
Salah 30 130 130
Ebere 34 134 134
UPhelege 30 130 130
Eru 32 132 132
Sherug 30 130 130
Nohor 29 79 79
Terahl 70 70 70
Total 290 942 1072
Lokhu iphutha phakathi izinguqulo ezintathu sibucayi kangangokuba can
angeke achaza. Kusukela version wesiHeberu usazisa Abrahama
kwaba bom-ayisishiyagalolunye nambili eminyakeni emibili namashumi ngemva kukaZamcolo
nokuthi
Ngemva kukaZamcolo uNowa waphila iminyaka engamakhulu amathathu namashumi amahlanu
njengoba
kuqondwe kusuka kuGenesise:
UNowa waphila ngemva kukazamcolo amathathu namashumi ayisihlanu
years.l
Lokhu kusho ukuthi u-Abrahama wayeneminyaka engamashumi amahlanu nesishiyagalombili
ubudala ngesikhathi kufa
Noah okuyinto akulungile ngokuvumelana isiGreki umSamariya izinguqulo
futhi ngokusho isinqumo ngazwilinye we mlando. The
Greek
version ubeka ukuzalwa Abrahama ayisikhombisa namashumi amabili nambili
kweminyaka emva kokufa uNowa lapho umSamariya likwenza ezinhlanu
lambile
dred futhi emva kokufa kwakhe ayisishiyagalolunye nambili. Okwesibili, in Greek the
Version
Sion isizukulwane ezengeziwe unikezwa ukuthi akumelwe okutholakala
the
ezinye izinguqulo ezimbili. I Evangelist ULuka wayethembele inguqulo yesiGreki
futhi ngenxa yalokho kufakwe lozalo kaKristu igama
EKhanani.
Lokhu iphutha mkhulu izitatimende okungenhla ezintathu Version
Ukuntengantenga uye wabangela umehluko omkhulu kwemibono phakathi kwamaKristu. The
mlando enqaba bonke izinguqulo ezintathu futhi wanquma ukuthi zangempela
isikhathi in
Kulokhu wayeneminyaka engamashumi amathathu namashumi amahlanu nambili. Josephus, the
mlando esingumJuda esidumile, naye wayilahla okungenhla izinguqulo ezintathu
futhi
wathi isibalo elungile kwaba ayisishiyagalolunye namashumi ayisishiyagalolunye nantathu
iminyaka,
njengoba kubonakala Henry noScott ukuhlaziya. The enkulu
theologian yekhulu lesine, Augustine, nezinye abalobi basendulo
kwavumelana isitatimende version yamaGreki. Horsley, lo commentaTor, waveza umbono ofanayo imibono yakhe kuGenesise, ngenkathi
Hales ucabanga ukuthi umSamariya version wayeqinisile. Isazi
Home liphinde ukusekela umSamariya version. Henry noScott ungumnikazi
umhlaziyi kuhlanganisa le nkulumo:
Augustine yayiqukethe imibono ukuthi amaJuda wahlanekezela
Incazelo in the version ngesiHebheru mayelana nabadala
abaphila noma ngaphambi kukaZamcolo noma ngemva kwalo kuze kube sesikhathini
UMose, ukuze version lesiGreki yayiyobizwa kululaze, futhi
ngenxa ubutha kwakufanele ngokumelene ubuKristu. It
sengathi amaKristu asendulo nawo umusa lo mbono.
Babecabanga ukuthi lo ukushintshwa senziwa yibo ngo-130.
Home uthi umthamo wokuqala ukuhlaziya yakhe:
Isazi Hales wethula ukuphikisana eqinile esivuna
womSamariya version. Kungelula ukunikeza sifinyeto
amaphuzu lapha. Umfundi curious angase abone incwadi yakhe
kusukela page 80 kuqhubeke.
Kermicott wathi:
Uma sikhumbula ukuziphatha jikelele we
AmaSamariya ekwenzeni Torah, futhi lo amahloni kaKristu
ngesikhathi inkulumo yakhe nowesifazane waseSamariya, futhi
amaphuzu nezinye eziningi, siholwa ukuba ukukholelwa ukuthi amaJuda ezenziwe
izinguquko ngamabomu in the Torah, nokuthi isimangalo we
izazi of the Elidala neTestamente Elisha, ukuthi
AmaSamariya wenza izinguquko ngamabomu, kuyinto linesisekelo.
UKristu inkulumo siqu nowesifazane ongumSamariya okukhulunywa kule
passage esingenhla kutholakala eVangelini likaJohane lapho sithola:
Lo wesifazane wathi kuye: Nkosi, ngiyabona ukuthi wena art a
umprofethi. Ubaba wethu babekhulekela kule ntaba; futhi nina nithi
iseJerusalema indawo lapho amadoda kufanele sikhulekele. "
Owesifazane ongumSamariya, eqiniseka ukuthi uKristu uMprofethi, wabuza
ngalendzaba phikisa kunazo phakathi kwamaJuda amaSamariya
maqondana ngazo ngamunye wabo abasolwa enye yokwenza alterations embhalweni wokuqala. Ukube amaSamariya asonta kulo,
UKristu,
kokuba uMprofethi, kumelwe ukuba embule iqiniso. Kunalokho, waqhubeka
buthule
ngale ndaba, okusho ukuthi amaSamariya wayekanye nokubonisa
ukuthi kumelwe kube khona manipulations abangabantu embhalweni Engcwele
Imibhalo.
Ukushintsha No. 3: kweNtaba iGerizimu or eNtabeni i-Ebhali
Sithola isitatimende alandelayo kuDuteronomi:
Kuyakuthi nxa kungasekho iJordani ukuba niyakudla usethe
up la matshe, engikuyala ngayo namuhla, entabeni
NoEbhali, futhi wena iyo usimende nabo usimende .. "
Ngakolunye uhlangothi umSamariya version iqukethe:
... Amatshe enginiyala awabeka iGerizimu.
NoEbhali and yaseGerizimu ayizintaba ezimbili eduze komunye nomunye njengoba
ezaziwa kusukela Emavesini 12 no-13 kuso lesi sahluko kanye kusuka 11:29 of
encwadini efanayo. Ngokusho version lesiHeberu kuyacaca ukuthi
Umprofethi uMose ayeyale ukuba ukwakha ithempeli eNtabeni
NoEbhali, kanti kusukela umSamariya version siyazi ukuthi wayala
leli thempeli lusekelwe iGerizimu. Lokhu kwaba indaba enkulu
impikiswano
phakathi kwamaJuda namaSamariya, futhi ngayinye kuwo abasolwa the
nezinye okuhamba umbhalo wokuqala yePentateuch. Okufanayo
impikiswano
kutholakala phakathi kwezazi abangamaProthestani ngaleli phuzu. Adam Clarke, the
Isazi esidumile Protestant, uthi ekhasini 817 of umthamo lokuqala
wakhe
umhlaziyi:
Isazi Kennicott wagomela ngokuthi umSamariya Version
Sion wayeqinisile, kuyilapho izazi Parry and Verschuur
ayethi version isiHebheru kwaba oyiqiniso, kodwa ba- bantu
uku- ba ngempela abalelwa kwaziwa ngokuthi Kennicott izingxabano siqu kukhona
obungenakuphikiswa, futhi
abantu bakholelwa kahle ukuthi amaJuda, aphume ubutha yabo
ngokumelene amaSamariya, washintsha umbhalo. Kuyinto ngazwi linye
wavuma ukuthi eNtabeni iGerizimu ligcwele izimila.
iziphethu kanye izingadi ngenkathi INtaba i-Ebhali inyumba ngaphandle
amanzi kanye nohlaza kuwo. Kulokhu eNtabeni iGerizimu kuvumelana
incazelo "endaweni wesibusiso 'l noEbhali njengoba nendawo
siqalekiso.
Okungenhla lusenza siqonde ukuthi Kennicott nezinye izazi
sakubona kukuhle umSamariya version nokuthi Kennicott bethumela
izimpikiswano irlefutable.
Ukushintsha No. 4: Years Seven or Years Three
Sithola le nkulumo eminyakeni siqu noma "ngo II Sam. 24:13, ngenkathi
I IZIKRONIKE 21:12 ine "iminyaka emithathu". Lokhu kuye kakade
okuxoxwe
ekuqaleni.
Ngokusobala omunye izitatimende ezimbili kumele okungalungile. Adam Clarke
sikhulumela isitatimende of uSamuweli wathi:
IziKronike iqukethe "iminyaka emithathu" hhayi umnikazi noma iminyaka ".
Ngokufanayo lo version lesiGreki ine "iminyaka emithathu" futhi lena
Ngokungangabazeki isitatimende lesifanele.
E Ukushintshwa No. 5: Sister or Wife
IZIKRONIKE of the version Hebrew iqukethe:
Futhi ogama udadewabo Igama siqu kwaba uMika. 2
. Kufanele kube "Umfazi" futhi ister hhayi siqu "Adam Clarke wathi:
Le nguqulo lesiHeberu iqukethe igama elithi ister siqu "kuyilapho
Izinguqulo yaseSiriya, isiLatini nesiGreki babe elithi "umfazi". The
Abahumushi baye balandela la izinguqulo.
Izazi zobuProthestani bhunkula inguqulo Hebrew balandela
izinguqulo ngenhla esibonisa ukuthi nazo cabanga Hebrew
version ukuba abe eyiphutha.
Ukushintsha No. 6
II IziKronike 22: 2 of the version wesiHeberu iyasitshela:
Engamashumi amane nambili ubudala Ahaziya lapho eqala
yinkosi.
Lesi sitatimende ngokungangabazeki nokubi ngoba uyise uJehoramu
wayeneminyaka engamashumi amane 'ubudala lapho efa, futhi u-Ahaziya wayeneminyaka
esihlalweni sobukhosi immediately emva kokufa kukayise. Uma isitatimende ngenhla abe
weqiniso, yena
Kumelwe ukuba abadala kuka uyise eminyakeni emibili. II AMAKHOSI ifundeka ngokuthi
Ngokukuvumela:
Engamashumi amabili nambili ubudala Ahaziya lapho eqala
yinkosi, wabusa umnyaka owodwa Jerusalem.2
Adam Clarke okwenza imibono isitatimende yeziKronike
kusho umthamo imibono yakhe yesibili:
Izinguqulo laseSiriya kanye Arabhu ziqukethe amabili
kweminyaka emibili, kanti ezinye izinguqulo nesiGreki babe engamashumi amabili.
Iningi Cishe version yesiHebheru kwaba okufanayo, kodwa abantu
aba- esetshenziswa ukubhala izinombolo ngesimo izinhlamvu. Kuyinto iningi
Kungenzeka ukuthi umlobi uye ukufaka endaweni uhlamvu "MIM" (m = 40)
ngoba incwadi "K4 (k = 20).
Waqhubeka wathi:
Isitatimende II Amakhosi ilungile. Ayikho indlela
ukuqhathanisa omunye nezinye. Ngokusobala isitatimende
okuvumela indodana ukuba abe endala kuka uyise ngeke kube yiqiniso.
Ikhaya Henry noScott nazo ziye wavuma ku-amaphutha
ukuthatha babalobi.
Ukushintsha No. 7
II IziKronike 28:19 we version Hebrew iqukethe:
Le nkosi waletha uJuda eliphansi ngenxa ka-Ahazi inkosi
Israel.
Izwi Israel kulesi sitatimende ngokuqinisekile nokubi ngoba Ahazi
- Kwaba inkosi yakwaJuda hhayi Israyeli. EsiGrekini kanye Latin
Version
Ukuntengantenga babe igama elithi "UJuda". Inguqulo Hebrew ke bekulokhu
kwashintsha.
Ukushintsha No. 8
IHubo 40 liqukethe lokhu:
Izindlebe Mine na wavula.
UPawulu ucaphuna lokhu encwadini yakhe eya kumaHeberu ngala mazwi:
Kodwa usuke body na walungisa me.l
Omunye wale izitatimende ezimbili kumele okungalungile futhi ukusetshenziswa. The
Izazi christian bayamangala kuwo. Henry noScott labahlanganisi siqu
wathi:
Lokhu kuyiphutha bababhali. Kuphela omunye mazwi ezimbili
iza- kuyiqiniso.
Baye wavuma ukuba khona ukushintsha kule ndawo, kodwa
bona
akuzona ocacile yikuphi izitatimende ezimbili lishintshiwe. Adam
Clarke ebonisa ukuthi ushintsho yamaHubo. D "Oyly noRichard mant
ukubukisisa abakushoyo:
Kuyamangalisa ukuthi esikhathini inguqulo yesiGreki nasesikhathini
Eya kumaHebheru 10: 5 lo musho selivela: "kodwa a
body na walungisa kimi. "
Ukushintsha No. 6
II IziKronike 22: 2 of the version wesiHeberu iyasitshela:
Engamashumi amane nambili ubudala Ahaziya lapho eqala
yinkosi.
Lesi sitatimende ngokungangabazeki nokubi ngoba uyise uJehoramu
kwaba amane yearsl ubudala lapho efa, futhi u-Ahaziya wayeneminyaka esihlalweni sobukhosi
immediately emva kokufa kukayise. Uma isitatimende ngenhla abe
weqiniso, yena
Kumelwe ukuba abadala kuka uyise eminyakeni emibili. II AMAKHOSI ifundeka ngokuthi
Ngokukuvumela:
Engamashumi amabili nambili ubudala Ahaziya lapho eqala
yinkosi, wabusa umnyaka owodwa Jerusalem.2
Adam Clarke okwenza imibono isitatimende yeziKronike
kusho umthamo imibono yakhe yesibili:
Izinguqulo laseSiriya kanye Arabhu ziqukethe amabili
kweminyaka emibili, kanti ezinye izinguqulo nesiGreki babe engamashumi amabili.
Iningi Cishe version yesiHebheru kwaba okufanayo, kodwa abantu
aba- esetshenziswa ukubhala izinombolo ngesimo izinhlamvu. Kuyinto iningi
Kungenzeka ukuthi umlobi uye ukufaka endaweni uhlamvu "MIM" (m = 40)
ngoba incwadi "kf (k = 20).
Waqhubeka wathi:
Isitatimende II Amakhosi ilungile. Ayikho indlela
ukuqhathanisa omunye nezinye. Ngokusobala isitatimende
okuvumela indodana ukuba abe endala kuka uyise ngeke kube yiqiniso.
Ikhaya Henry noScott nazo ziye wavuma ku-amaphutha
ukuthatha babalobi.
Impinda No. 7
II IziKronike 28:19 we version Hebrew iqukethe:
Le nkosi waletha uJuda eliphansi ngenxa ka-Ahazi inkosi
Israel.
Izwi Israel kulesi sitatimende ngokuqinisekile nokubi ngoba Ahazi
kwaba inkosi yakwaJuda hhayi Israyeli. EsiGrekini kanye Latin
Version
Ukuntengantenga babe igama elithi "UJuda". Inguqulo Hebrew ke bekulokhu
, Kwashintsha.
Ukushintsha No. 8
IHubo 40 liqukethe lokhu:
Izindlebe Mine na wavula.
UPawulu ucaphuna lokhu encwadini yakhe eya kumaHeberu ngala mazwi:
Kodwa usuke body na walungisa me.l
Z Omunye wale izitatimende ezimbili kumele okungalungile futhi ukusetshenziswa. The
Izazi christian bayamangala kuwo. Henry noScott labahlanganisi siqu
wathi:
Lokhu kuyiphutha bababhali. Kuphela omunye mazwi ezimbili
iza- kuyiqiniso.
Baye wavuma ukuba khona ukushintsha kule ndawo, kodwa
bona
, Akuzona ocacile yikuphi izitatimende ezimbili lishintshiwe.
Adam
Clarke ebonisa ukuthi ushintsho yamaHubo. D "Oyly noRichard mant
ukubukisisa abakushoyo:
Kuyamangalisa ukuthi esikhathini inguqulo yesiGreki nasesikhathini
Eya kumaHebheru 10: 5 lo musho selivela: "kodwa a
body na walungisa kimi. "
Le Abahlaziyi ezimbili bayavuma ukuthi isitatimende lo Evangel
eye kushintshwe, okungukuthi, Epistle of uPawulu amaHebheru.
Ukushintsha No. 9
Ivesi 28 iHubo 105 in the version wesiHeberu kuhlanganisa mazwi
Ukutshalwa: "Nabo ehlubuka hhayi ngamazwi akhe." Le nguqulo yesiGreki on
Kunalokho uthela la mazwi: "Avukela la
amagama. "
It kuyabonakala ukuthi version wangaphambili negates ngelesibili. Omunye
the
izitatimende ezimbili Ngakho-ke, kufanele kube okungalungile. Izazi ezingamaKristu
namahloni here kakhulu. Esichasiselweni uHenry noScott ni
cludes:
Lo mehluko iye eyenga ukukhuluma okuningi futhi kuba
sobala ukuthi kwalokho noma iphutha of izwi elithile ine
yaba imbangela konke lokhu.
Ukuba khona zokukhwabanisa embhalweni iye wavuma,
yize abakwazi ukunquma yimuphi version akulungile.
Ukushintsha No. 10: The Inani Israyeli
Samuel II iqukethe le nkulumo:
Kwakukhona kwa-Israyeli amadoda ayizinkulungwane ezingamakhulu ayisishiyagalombili
amadoda ukuba wahosha inkemba; namadoda kaJuda ayemahlanu
abayizinkulungwane ezingamakhulu men.l
Lesi sitatimende is waphikisa by I Kings:
Futhi wonke u-Israyeli wayeyizinkulungwane eziyinkulungwane nezinkulungwane a
amadoda ayizinkulungwane ezingamakhulu abahloma inkemba.
Ngokuqinisekile omunye izitatimende ezimbili liye okushintshiwe. Adam Clarke
okwenza imibono yakhe esitatimendeni lokuqala waphawula:
I semthethweni kokubili izitatimende akunakwenzeka. Iningi
Cishe isitatimende sokuqala ilungile. Izincwadi ezingokomlando
iTestamente Elidala ziqukethe aluhlaza ukudlula enye
izincwadi. Noma yimuphi umzamo thola nesikhathi phakathi kwabo nje useNgaphansi. Kungcono ukuvuma, ekuqaleni, yini kungabi
zingamanga kamuva. Abalobi zeTestamente Elidala babengamadoda
ugqozi kodwa amkhophi babengebona.
Lokhu kuyinto yokuvuma ethafeni lokuthi ushintsho ayinala
in
izincwadi eTestamenteni Elidala nokuthi omunye kufanele ngomqondo ovulekile
bayavuma
Ukuba khona kwabo ngoba lezi zinguquko kanye Ukuphikisana unexplainable.
Ukushintsha No. 11: Horsley Ukwamukelwa siqu
The umhlaziyi odumile, Horsley, ngaphansi akushoyo Abahluleli
12: 4 waphawula ekhasini 291 of umthamo wokuqala ukuhlaziya yakhe:
Akungabazeki ukuthi leli vesi liye uhlanekezelwe kukhona.
Leli vesi okukhulunywa ngu:
Khona Jephtah wabutha wonke umuntu laseGileyadi futhi
walwa no-Efrayimi; namadoda eGileyadi wamshaya Efrayimi,
ngoba wathi: Ye abaseGileyadi kukhona ababaleki Efrayimi
phakathi Efrayimi naphakathi nabakwaManase.
Ukushintsha No. 12: Four or Forty
II Samuweli 15: 7 liqukethe:
Futhi Kwathi emva kweminyaka engamashumi amane u-Abisalomu wathi lokho
kuze the King ...
L Lapha igama elithi amane "ngokungangabazeki nokungalungile; inombolo ekungilo
E ezine. Adam Clarke s. d emqulwini emibili encwadini yakhe:
Akungabazeki ukuthi lo mbhalo iye okushintshiwe kukhona.
Ukushintsha No. 13: Kennicott Ukwamukelwa siqu
Adam Clarke waphawula emqulwini 2 of ehlaziya wakhe ngaphansi
imibono II Sam 23: 8:
Ngokusho Kennicott ushintsho amathathu Kuye kwenziwa
kuleli vesi.
Lokhu kuyinto yokwemukelwa plain ukuthi ivesi elilodwa inolwazi abathathu
distornezi-.
Ukushintsha No. 14
I IziKronike 7: 6 usitshela kanje:
BakwaBhenjamini; Bela, no Becher, no noJediyayeli,
amathathu.
Nakuba esahlukweni 8 lithi:
Manje Benjamin wazala Bela, yakhe yokuqala owazalwa, no-Ashibeli waba ngowesibili
ond kanye Aharah owesithathu Noahah owesine Repha the
yesihlanu.
Lezi izitatimende ezimbili ezihlukene futhi wawuhluke by kuGenesise
46:21:
Amadodana kaBhenjamini kwakunguBhela Belah, no Becher, futhi
Ashibeli, noGera no uNahamani, Ehi noRoshe, noMupimi kanye
NoHuphimi no-Arida.
Kulula kakhulu ukubona ukuthi kukhona izinhlobo ezimbili of imehluko
the
ngenhla izitatimende ezintathu. Indinyana yokuqala usitshela ukuthi Benjamin
lase amadodana amathathu, izimangalo yesibili ayenakho emihlanu kanti eyesithathu
imithwalo
nabo njengoba eziyishumi. Kusukela kuqala futhi izitatimende yesibili kukhona kusukela
Incwadi efanayo, kubonisa ukungqubuzana in the izitatimende of a single
Umlobi, uMprofethi Ezra. Ngokusobala nje omunye izitatimende ezimbili
kungenziwa yamukelwe njengoba making lesifanele nezinye izitatimende ezimbili ezingamanga
futhi
eyiphutha. Izazi Judaeo-Christian siyesaba ngokwedlulele
Adam Clarke wathi mayelana isitatimende sokuqala:
Kungenxa yokuthi umbhali (Ezra) wayengeke ukwehlukanisa amadodana
kusukela kwabazukulu. Eqinisweni yimuphi umzamo buyisana ka- enjalo
tradictions ayinalo. Izazi ezingamaJuda bacabanga ukuthi umbhali
Ezra wayengazi ukuthi abanye babo ababeyikho amadodana kanye nabanye
kwabazukulu. Baphinde silondoloze ukuthi amatafula lozalo
okuyindawo Ezra lase bekopisha zazilimele. Singenza lutho
ba kodwa ushiye ngezindaba ezinjalo yedwa.
Lesi isibonelo okusobala sendlela umKristu kanye
Izazi ezingamaJuda bazithola olungenakuzisiza futhi kufanele sivume the
amaphutha
e Ezra imibhalo uqobo.
I yokuvuma ngenhla Adam Clarke kusisiza ukuba siphethe abaningi
amaphuzu asemqoka kakhulu. Kodwa ngaphambi kokuya kwalabo maphuzu thina
kumele sizikhumbuze ukuthi isimangalo ngazwilinye kokubili Jewish
nezazi abangamaKristu ukuba Encwadi YeziKronike lalotshwa
Ezra ngosizo abaProfethi uHagayi noZakariya. Lokhu
kusho
ukuthi lezi zincwadi ezimbili nginobufakazi ngazwilinye we abathathu
Abaprofethi. Ngakolunye uhlangothi sinobufakazi obungokomlando ukuthi wonke
the
usesimweni esibi kakhulu izincwadi zeTestamente Elidala ezaziphambi
ayehlasela likaNebukhadinezari futhi ngemva ukuhlasela kwakhe kwakungekho
trace
kubo washiya kodwa amagama abo. Ukube Ezra hhayi recompiled kubo, bona
ngabe zaphela sikhathi. Iqiniso ngenhla
wavuma
encwadini okuyinto sathathwa umProfethi Ezra. "Nakuba
AmaProthestani ningakholwa ukuba liphefumulelwe, kusafanele
ukuvuma njengencwadi mbhalo lenani zomlando. Kuyo sithola:
Torah yokushiswa. Akekho owayazi lutho kulo. Ikona
wathi Ezra rewrote khona nguMoya oNgcwele.
1. Mhlawumbe umbhali libhekisela encwadini KAJOHANE ngoba
iyona ncwadi ukunge lezi zenzakalo. Kungase kuqashelwe ukuthi le ncwadi akuyona
kufakwe yamaProthestani
ZeBhayibheli. Nokho, kuba ingxenye yeBhayibheli lamaKatolika. In the Kno
version of the Catholic
IBhayibheli zikhona izahluko eziyishumi encwadini yokuqala ka KAJOHANE kanye
nantathu in the yesibili
bDok. Angikwazanga ukuthola le ndima in izincwadi KAJOHANE. The
shtement ine
zihunyushelwe kusuka Urdu. (Raazi).
UClement wase-Alexandria wathi:
Zonke izincwadi zaphezulu kwabhujiswa. Bese Ezra wayengomunye
aphefumulelwe kabusha nabo.
UTertullian waphawula:
It is ngokuvamile ukuthi Ezra recomposed lezi zincwadi
emva ayehlasela abaseBhabhiloni.
Theophylactus wathi:
The Books oNgcwele yanyamalala ngokuphelele. Ezra wanika new
azalwe kubo ngokuphefumulelwa.
The Catholic, uJohn Mill, waphawula ekhasini 115 lencwadi yakhe ephrintiwe
at Derby ngo 1843:
Zonke izazi ngazwilinye ziyavuma ukuthi yokuqala Torah
(IziNcwadi Ezinhlanu Zokuqala) kanye nezinye izincwadi zokuqala zeTestamente Elidala
babhujiswa amandla kukaNebukadinesari. Lapho
izincwadi recompiled ngokusebenzisa Ezra, laba futhi kamuva phezulu
wabhubhisa phakathi nokuhlaselwa Antiochus.
Ukugcina ulwazi esingenhla engqondweni kuyosisiza siqonde
Ukubaluleka the iziphetho eziyisithupha ezilandelayo esekelwe observanezi- of the umhlaziyi, Adam Clarke.
Isiphetho sokuqala:
Torah abakhona (Ezinhlanu Zokuqala) akunakuba original Torah
ukuthi kwaqale kwembulwa uMose no-ke, ngemva kokuba kade
ubhujiswe, rewritten by Ezra ngokuphefumulelwa. Ukube yaba
origInal Torah, Ezra akunakwenzeka bamelana emibhalweni yakhe, l kanye
must
kokulikopisha ngokusho kwaso, ngaphandle ukuthemba enesici yayo
genealogica
amatafula njengoba enza futhi ngaphandle ukuhlukanisa phakathi kokulungile nokungalungile.
Le umbango wokuthi Ezra bakopisha khona kusukela izinguqulo enesici
1. Yilelo Encwadi YeziKronike ngabe abazange waphikisa the
encwadini
Cenesis okuyinto ingxenye Torah.
eyayikhona ngaleso sikhathi, futhi akakwazanga ukukhipha amaphutha ni
ilandisa kuzo, nse njengoba ayikwazanga ukuyenza endabeni
defecisihlobo amathebula lozalo, kwenza kube alahlekelwe uhlamvu walo waphezulu futhi,
Ngakho
kuqala, ukwethenjelwa yayo.
Isiphetho Second:
Uma Ezra eyayingenza amaphutha naphezu kokuba esizwa ezimbili
ezinye abaProfethi, wayengase wenza amaphutha kwezinye izincwadi nazo.
Lokhu
uhlobo simo amaqabunga omunye ungabaza ngomsuka waphezulu
la
izincwadi. ikakhulukazi uma kwenzeka zihlukile nakanjani
ngulwa
ukuphikisana nkulungwane kanye logic elula kwabantu. Ngokwesibonelo nathi kumele
enqabe iqiniso mcimbi okuyihlazo echazwe esahlukweni 19
of
UGenesise lapho Prophet Lot is yamangalela ukuba baye benza febe
zo kanye namadodakazi akhe amabili, okuholela ekukhulelweni yabo, bese
ezimbili
amadodana ukuba bom kubo kamuva ababa okhokho of the
AbakwaMowabi Amoni. (Kwangathi Qha nakanye).
Ngokufanayo kumelwe alahle umcimbi ochazwe I Samuweli isahluko
21 lapho Prophet uDavide usolwa ubufebe nomfazi
of
Uriya, okwenza wakhe ukhulelwe, futhi lokubulala umyeni wakhe ngaphansi abanye
ibhaxa futhi ukuthatha kwakhe endlini yakhe.
Kunesinye sehlakalo akwamukeleki esichazwe I Kings isahluko
11 lapho Prophet uSolomoni kubikwa ukuthi iguqulwe ukuze
paganism, Bedukiswe abafazi bakhe, futhi baye bakha amathempeli for izithombe
kanjalo
eba ngaphansi emehlweni kaNkulunkulu. Ziningi ezinye eyichilo futhi
t izenzakalo okuyihlazo ezichazwe eBhayibhelini ezivuma izinwele the
ukuma on ekupheleni othembekile. Zonke lezi zenzakalo ziye aliwa irreizimpikiswano futable.
Isiphetho Third:
Zemfundiso yamaProthestani bathi, nakuba nabaProfethi akuzona
ngokuvamile omzimba kusuka izono futhi benza amaphutha, in
ukushumayela nokubhala benjalo abangenacala futhi omzimba kuzo zonke izinhlobo
of
amaphutha kanye baphawula. Singase bavunyelwe ukubakhumbuza ukuthi le
funa uhlala engasekelwe by izincwadi zabo ezingcwele. Ngaphandle kwalokho
kufanele uchaze ukuthi kungani ukulotshwa Prophet EZM akakhululekile kusuka
amaphutha ikakhulu lapho usizo kwezinye Abaprofethi ezimbili.
Isiphetho Okwesine:
Lokhu kusenza siphethe ngokuthi ngokusho amaKristu khona
kukhona izikhathi lapho uMprofethi akamukeli ugqozi lapho udinga
it. The Prophet Ezra akazange athole ugqozi ngesikhathi iningi
ezidingekayo
it ngesikhathi ngokubhala lezi zincwadi.
Isiphetho yesihlanu:
Ukusho kwethu ukuthi konke okulotshwe kulezi zincwadi is hhayi liphefumulelwe
UNkulunkulu uye wabonakala ngenxa isitatimende wamanga ngeke kube kokuphefumulelwa
zo evela kuNkulunkulu. Ukuba khona izitatimende ezifana eBhayibhelini has
kwaba
wabonisa ngenhla.
Isiphetho Sixth:
Uma the Prophet Ezra akakhululekile esiphambekweni, kanjani can zabaVangeli
UMarku noLuka kufanele engabe ingabathinti amaphutha, ikakhulu lapho
babengakwazi ngisho nabafundi bakaKristu? Ngokusho the People of
the
Book, Ezra wayengumuntu umProfethi abanikezwa ugqozi futhi wayengumuntu
esizwa ezinye Abaprofethi ababili. UMarku noLuka kwakungewona amadoda
inspiisabelo. Nakuba nezinye abaVangeli ezimbili, uMathewu noJohane, kukhona
ndla
indiva ngu amaProthestani ukuba abe kubaPhostoli, nabo akuzona
ezahlukene
kusukela uMarku noLuka kusukela emibhalweni yonke abavangeli emine
full
amaphutha futhi aliziphikisi.
Ukuguqula No. LS
Ngaphansi akushoyo I IziKronike 8: 9 Adam Clarke saphawula in
umthamo lwesibili encwadini yakhe:
Kulesi sahluko kusuka leli vesi ivesi 32, futhi esahlukweni
9 kusukela evesini 35 kuya 44 sithola amagama okuyizinto ihlukile
Izazi ngamunye other.l ezingamaJuda bakholelwa ukuthi Ezra wayethole emibili
izincwadi yayiqukethe la mavesi anamagama ahlukene
kusukela komunye nomunye. Ezra akakwazanga ukuhlukanisa amagama anembile
kusukela ones; Ngakho-ke yena bekopisha bobabili.
Sine lutho wengeze maqondana lokhu lokho thina sathi ngaphansi
Inombolo owedlule.
Ukushintsha No. 16
Ngo II IziKronike 13: 3 sithola isibalo Abiya siqu sebutho okukhulunywa
doned njengoba yizinkulungwane ezingamakhulu amane kanye nenombolo kaJerobowamu ibutho
siqu
njengoba ayizinkulungwane ezingamakhulu ayisishiyagalombili, futhi evesini 17 inani labantu
bebulewe
kusukela uJerobowamu ibutho siqu unikezwa njengoba ayizinkulungwane ezingamakhulu
amahlanu. Kusukela kulesi
Isibalo amasosha yamakhosi ezingenhla kwaba emangalisayo nehaba,
baye lwaba yizinkulungwane ezingamashumi amane, ayisishiyagalombili neshumi amahlanu
abayizinkulungwane ngekulandzelana in the izinguqulo zesiLatini kakhulu. Ikona
akumangazi
ukuthi Abahlaziyi baye basamukela ngokuzithandela lesi. Home kusho
the
umthamo wokuqala ukuhlaziya yakhe:
Iningi Cishe inombolo echazwe kulezi (the Latin)
izinguqulo inembile.
Ngokufanayo Adam Clarke in umthamo encwadini yakhe yesibili yathi:
Kubonakala sengathi isibalo amancane (inombolo encishisiwe in
izinguqulo zesiLatini) impela elungile. Futhi esiyikho Kanjalo ukuokukhiqizwa ithuba elikhulu bephikisana phambi
ukuhlanekezela in the izinombolo abachazwa yila zincwadi zomlando.
Lokhu futhi isibonelo ocacile of ushintsho ezenziwe kule
imibhalo yeBhayibheli.
Ukushintsha No. 17: The Age of uJehoyakini
3 We cosha lesi sitatimende ngo II IziKronike:
UJehoyakini wayeneminyaka eyisishiyagalombili lapho eqala reign.l
Izwi ayisishiyagalombili "kuleli vesi alilungile futhi kuphambene
Sment of II Amakhosi othi:
lehoiachin wayeneminyaka eyishumi nesishiyagalombili ubudala lapho eqala
reign.l
In imibono yakhe vesi yokugcina Adam Clarke wathi:
Igama elithi "eziyisishiyagalombili 'elisetshenziswe ku 2 IziKronike 36: 8 ngokuqinisekile
okungalungile, ngoba wabusa izinyanga ezintathu kuphela futhi kwaba
ke wenza eBhabhiloni lapho wayenabafazi lwakhe
ejele. Kubonakala Kusobala ukuthi ingane seminyaka eyisishiyagalombili lalingakwazi
baye wivcs naye. Ingane walonyaka ngeke kube
osolwa yayenza isenzo okuyinto okubi emehlweni
God.
Ukushintsha No. 18
Ngokusho ezinye izinguqulo IHubo 20 evesini 17, futhi ngokusho
inguqulo ngesiHeberu, iHubo 22 ivesi 16, ihlanganisa lo musho:
Zombili izandla zami zifana nengonyama.
In the Catholic kanye izinguqulo zobuProthestani isigwebo kanje:
Abamhlaba izandla zami nezinyawo zami.
Zonke izazi bayavuma phambi ukulungisa kule ndawo.
Ukushintsha No. 19
Ngaphansi akushoyo Isaya 64: 2,2 Adam Clarke kusho ivolumu
4 of encwadini yakhe:
Kule ndawo umbhalo wesiHeberu esiye alter- enkulu
indalo, isigwebo lengiyo kufanele kube: umlilo uyavusa the wax
zigcwale amanzi.
Ukushintsha No. 20: Umehluko phakathi Isaya noPawulu
Ivesi 4 kuso lesi sahluko siqukethe:
Ngokuba kusukela ekuqaleni madoda emhlabeni ngeke ngizwile,
noma ziqondakala indlebe, futhi ningamniki na iso wazibona, O Nkulunkulu,
ngaphandle kwalokho kuwe, lokho na esilungiselelwe naye zingahlaleli
naye.
Kodwa uPawulu elobe lesi vesi ngendlela ehlukile encwadini yakhe yokuqala eya ukonakala
inthians, ethi:
Iso akambonanga, futhi indlebe wezwa, futhi ningamniki ziye wangena
inhliziyo yomuntu, izinto uNkulunkulu na ezilungiselelwe for
kubo ukuthi abamthandayo.
Umehluko phakathi imibhalo emibili isobala futhi omunye ababili
Esichasiselweni Henrv noScott ni
izitatimende kumele kube okungalungile.
unezakhi lesi sitatimende:
Umbono best wukuthi umbhalo wesiHeberu ubelokhu
uhlanekezelwe.
Adam Clarke kabusha imibono eminingi kule umbhalo ka-Isaya futhi
wahlola umbhalo kahle, ekupheleni ngalo waphawula:
Yini engingayenza ngaphansi kwalezi zimo ezinzima kuphela
ukwethula omunye ezimbili altematives kubafundi yami: bayavuma ukuthi
AmaJuda kwashintsha imibhalo ye-wesiHebheru izinguqulo zesiLatini,
njengendlela ematfuba eqinile ikhona of ushintsho izingcaphuno
zeTestamente Elidala kabusha eTestamenteni Elisha; or
bayavuma ukuthi uPawulu akazange ukucaphuna lo musho kusuka kule ncwadi. Yena
kungenzeka wacaphuna it komunye izincwadi eziningana kokuzihlanganisa. Ngokuba
Ngokwesibonelo eNcwadini we Ascension-Isaya noma ezivela yena
revelatjons of Ebiah lapho lo musho kungatholakala,
ngoba abanye abantu bacabanga ukuthi umphostoli (uPawulu) bakopisha
izincwadi kokuzihlanganisa. Mhlawumbe abantu ngokuvamile ngeke kalula
ukwamukela ukuthi kungenzeka wokuqala, kodwa mina kumelwe Wam abafundi ukuthi
UJerome ubheka amathuba yesibili ukuba abe uhlobo olubi
lokuhlubuka nobe heterodoxy.
Ushintsho No. 21-26: Umehluko phakathi Elidala New
ETestamente
Sithola Horne sigcina in umthamo commen_ yakhe yesibili
zepi:
Kubonakala sengathi umbhalo wesiHeberu iye yashintsha in the
amavesi kabanzi ngezansi:
1. UMalaki 3: 1 2. UMika 5: 2
3. AmaHubo 16: 8-11 4. Amose 9 12
5. AmaHubo 4: 6-8 6. AmaHubo 110: 4
1. ivesi lokuqala Mal. 3: 1 kubonakala sengathi okushintshiwe
ngoba uMathewu uyabika ngalo eVangelini lakhe esahlukweni 11:10 in a
Ifomu okuyinto Kusobala ukuhluka kuMalaki siqu
Hebrew nezinye izinguqulo. Umbhalo kaMathewu yile:
Bheka, ngithuma izithunywa zami ngaphambi na ...
Amazwi athi "ngaphambi nina" bengeke okutholakala Malachi.l
Ngaphandle le uMathewu wabika la mazwi, "Shall sangaphambi kokuqala
Pare indlela ngaphambi nina. "Nakuba uMalaki Isitatimende siqu," Shall
nokulungisa indlela phambi kwami. "Horne wavuma ku belo
note:
Lokhu umehluko ngeke achaza kalula ngaphandle
ukuthi izinguqulo ezindala lishintshiwe.
2. Ivesi lesibili (Mika 5: 2.) Nalo ocashunwe nguMathewu
ngo-2: 6 ngendlela ebonisa differences2 ecacile evela
ngenhla.
3. ndima sesithathu (AmaHubo 16: 8-11) is kubika uLuka
kuzEnzo 2: 25-28, futhi imibhalo ihluke ngamunye
nezinye.
4. vesi wesine is sacaphuna uLuka yezEnzo
15: 16-17 bese kuhlukile Amose 9 12.
5. AmaHubo 4: 6-8 icashunwa uPawulu ayibhalela Hebheru
iza- emavesini 5 kuya 7. izinguqulo amabili awafani.
Ushintsho No. 27-29: eziphikisanayo Imajini Amanothi
J Eksodusi 21: 8, ku version ngesiHebheru, iqukethe isitatimende ongemuhle
, Kuyilapho izwi kufakwe wekhasi bayo affrmative.
Leli vesi liqukethe ecishe mayelana nokugcina maid fu- thi
izinceku.
Ngokufanayo sithola kuLevitikusi 11:21 imithetho ephathelene izinyoni
ezinwabuzelayo on the earth.2 Isitatimende embhalweni wesiHeberu kuyinto
engakhi
ative lapho oseceleni kwekhasi litholakala abe ngoyebo.
Levitikusi 25:30 unikeza ecishe mayelana ukuthengisa izindlu.
Leli vesi futhi iqukethe lesivikelo ongemuhle kuyilapho eziseceleni
inothi liyasiqinisekisa it.3
Izazi zobuProthestani wakhetha imibhalo ngoyebo kule
oseceleni kwekhasi ezinguqulweni zabo zonke izindawo ezintathu ezingenhla.
That
is, baye yayingenalo itheksthi aphansi futhi ukuthi kwakuhlanganisa eziseceleni
Kanjalo ndima endaweni yayo, ukusonta la mavesi. Emva
Ukuguqula
la mavesi amathathu, kuhlanganise nokusetshenziswa kwezimiso equkethwe kuwo balahlekelwe
yabo
qiniseko. Manje asikwazi sitholwe yikuphi ezimbili
ecishe kuyinto
lengiyo, negative lo omunye umbhalo noma ngoyebo we
margin.
Lokhu ukuboniswa futhi uphikisa abakushoyo samaKristu ukuthi
the
Ukuhlanekezelwa ezitholakala eBhayibhelini musa kuthinte amasiko neyemidanti yesonto
imiyalelo.
1. Asikwazanga ukuthola noma iyiphi umehluko kule ndawo kodwa kusukela Horne
kubhekwa a
Isazi enkulu by amaKristu esitatimendeni sakhe kungenzeka ziye zasekelwa
on ngesizathu esithile,
ithasthereforebeen wawuhlanganisa.
2. "Nokho lezi ningazidla zonke ezindizayo ezinwabuzelayo nto esiphumela
phezu konke ezine,
ezithinta imilenze ngenhla kwezinyawo zawo zithuthumele ngalo phezu komhlaba. "
3. "Futhi uma angeke ahlengwe ngaphakathi sikhala of unyaka ogcwele, bese
indlu okuwukuthi
t umuzi obiyelwe uyakuba isungulwe phakade kuye ukuba uthenge
it lonke yakhe
izizukulwane. It ngeke iphume kulo jubile. "Levitikusi 25:30.
Ukushintsha No. 30
IzEnzo 20:28 uthi:
Bokwalusa ibandla likaNkulunkulu, athe othengwe
Igazi lakhe siqu.
Griesbach waphawula ukuthi igama elithi "Nkulunkulu" elisetshenziswe lapha akulungile; the
Izwi enembile ngu- isabizwana, mina umuntu "wakhe" wesithathu sisebunyeni.
Ukushintsha No. 31: Angel or Eagle
IsAmbulo 8:13 iqukethe le nkulumo:
Mina umbonile ingilosi flying.
Griesbach usikisele ukuthi igama elithi "ingelosi" lapha akulungile, the
ligama lelingilo kufanele babe "eagIe" .2
Ukushintsha No. 32
Efesu 5:21 iqukethe:
Sizithoba ngokwenu omunye komunye ekumesabeni uNkulunkulu.
Griesbach and Scholtz waphawula ukuthi igama elithi "Nkulunkulu" lapha aphinde
esingafanele; igama elifanele kufanele babe "Kristu" .3
Kulesi sigaba siye okuhloswe ngazo ebonisa ukuba khona
zokukhwabanisa human ngesimo ushintsho of emabintana kanye namazwi
eBhayibhelini. Okungenhla Izibonelo amathathu nambili kufanele kube okwanele ukuba
Ake usikhombise sibone. Thina gcina thina kule okuningi nje ukugwema
engadingekile
prolongation zesifundo; kungenjalo akukho ukuntuleka kubo
in the
ZeBhayibheli.
Izithasiselo UMBHALO WE THE IBHAYIBHELI
Ngaphezu umi 1: Books Kungezwe
Kumele kuphawuliwe ekuqaleni kwalesi sigaba ukuthi
alandelayo
izincwadi eziyisishiyagalombili zeTestamente Elidala wahlala inauthentic futhi base
wasenqaba kuze kube 325.
1. Incwadi ka-Esteri 2. Incwadi uBharuki
3. Incwadi Judith 4. Incwadi UDUTERONOMI
5. Incwadi Yokuhlakanipha 6. Incwadi uEcclesiasticus
7 & 8 The First and Second Book kaMaccabees
Ngo 325 Constantine waba nomhlangano izazi ongumKristu
idolobha Nice (WaseNicaea) okuyinto njengoba uMkhandlu WaseNicaea kuya ezaziwayo
isinqumo iyiphi yalezi zincwadi kumele alahlwe kusukela liyavuma
Uhlu nhlangothi zombili lwezincwadi zeBhayibheli. Ngemva kokuhlolisisa oluningiliziwe, lokhu
Umkhandlu
wanquma ukuthi kuphela Book of Judith kwakufanele yavuma ngokuthi
iyiqiniso futhi lonke izincwadi kwathiwa ngabazeka.
Elinye mkhandlu ngenhloso efanayo wawuba abaseLawodikeya in
364. Le komiti ukuqinisekisile isinqumo omkhandlu Nicaean
futhi ngazwi linye banquma ukuthi Encwadi Ka-Esteri futhi wayezoba
kufakwe ezincwadini bavuma. Lokhu Umkhandlu esakazwa yayo
nqumo
Sion ngokusebenzisa i simemezelo esemthethweni.
Ngo 397 nomunye mkhandlu elihle zihlangene ngo Carthage. One lambile
dred amabili nesikhombisa izazi esikhulu sikhathi bahlanganyela
le
lomkhandlu. I leamed kanye semfundiso yenkolo lodumo kakhulu the
"I world yobuKristu, eSt Augustine, wayephakathi abahlanganyeli. Lokhu
UMkhandlu hhayi kuphela ukuqinisekisile izinqumo emikhandlwini owedlule
kodwa
futhi ngazwi linye yanquma ukuvuma zonke asele izincwadi eziyisithupha
kanye mbandela ukuthi Book of uBaruki kwakungafanele incwadi ehlukile
kodwa
nje ingxenye encwadini kaJeremiya, ngoba uBharuki kwaba
Umsizi
of the Prophet uJeremiya. Igama Its Ngakho-ke, akazange avele
ngokwehlukana
ohlwini.
Imihlangano ngaphezulu emithathu eyalandela yaqhutshelwa Trullo, Florence kanye
Trent. Lezi imikhandlu reacknowledged isinqumo owedlule
imikhandlu. Ngale ndlela bonke ngenhla izincwadi eziyisishiyagalombili emva kokuba
wasenqaba
wathola isimo Engcwele Books ngaphansi simemezelo we
ngenhla
imikhandlu. Lesi simo awuzange ushintshe engaphezu abayisishiyagalombili
lambile
eminyakeni dred.
Kamuva kwaba khona inguquko enkulu phezu kulesi simo kanye
Weza amaProthestani phambili ukushintsha izinqumo okhokho babo
futhi wanquma ukuthi izincwadi uBharuki, UDUTERONOMI, uJudith, Ukuhlakanipha,
UEcclesiasticus kanye izincwadi ezimbili kaMaccabees bonke ukuba babe
ngingayithandi
ed. Baphinde wasenqaba isinqumo sabadala yabo ngokuphathelene
a abazali
ticular ingxenye yencwadi ka-Esteri wasamukela nje okuyingxenye omunye
it,
umphumela wokuthi ezahlukweni ephuma nesithupha sale ncwadi wokuqala
nine
izahluko namavesi ezintathu esahlukweni 10 bavuma kanye
esele izahluko eziyisithupha namavesi eziyishumi esahlukweni 10 azenqaba.
Bathi kuthunyelwa nezimpikiswano eziningi ekusekeleni ngesinqumo sabo.
Ngokwesibonelo mlando u-Eusebius yanquma esahlukweni 22
umthamo wesine encwadini yakhe:
Lezi zincwadi ziye wahlanekezela, especiauy Second
Incwadi kaMaccabees.
Nor enza amaJuda bona lezi zincwadi njengoba kokuba eliphefumulelwe. The
AmaKatolika elingumRoma, ibilokhu mkhulu ngesibalo ukwedlula
AmaProthestani, vuma lezi zincwadi kuze kube yilolu suku ngokuthi ukuba
authentic futhi saphezulu. Izincwadi ziye zazihlanganisa e-Latin version
ukuthi
kubhekwa ngazo ukuba abe iyiqiniso kunayo yonke izinguqulo.
Ulwazi amaqiniso angenhla, kubonisa ukuba khona ukuhlanekezela
kanye zokukhwabanisa womuntu kulezi zincwadi. Sengifile wasenqaba for
iminyaka engamakhulu amathathu namashumi amabili nanhlanu lezi zincwadi ngokuzumayo vela
kuya
izincwadi eziphefumulelwe ngoba nje abanye abantu bahlala ndawonye babe
eziningana
imihlangano futhi banquma ukuthi kwakumelwe. AmaKatolika namanje agcizelele
yabo
ukuba saphezulu. Lokhu kusho ukuthi noma iyiphi ukuvumelana of the Christian
izazi
Izazi engenakho value njengoba lokuphikisa nezitha. Uma enjalo
ekuvumelaneni
kungaba ukugunyaza izincwadi ngaphambilini wasenqaba, omunye angase avunyelwe
zicabangele ukuthi uhlobo olufanayo ukuvumelana kungenzeka agcinwe
Icala
amaVangeli amane ngalo ngokwazo aqukethe aluhlaza eziningi futhi
manipulations abangabantu.
Abadala bavumelana ngazwi linye kuqala kwi ukunemba Hebrew
version futhi wasebika ukuba amaJuda yashintsha khona ngo-130 AD njengoba
siye kuboniswe ngaphansi Ukushintshwa No. 2. isiGreki Eastern
Amasonto namanje bavumelane yokunemba kwalo, kodwa izazi yamaProthestani babe
wafakazela ukuthi ukuvumelana kwabo kwakungalungile, futhi baye babonisa ukuthi, phezu
Kunalokho inguqulo isiHeberu alilungile futhi kwashintshwa. Nguyena
the
Icala nge inguqulo yesiGreki. AmaKatolika, bavumelana efanayo phezu
the
ukunemba yesiLatini wokuhumusha lapho, ngokuphambene lokhu,
LamaProthestani
tants abangazange nje bazibonakalisa it uhlanekezelwe futhi yashintsha kodwa abe
futhi wathi ukuhlanekezela walo omkhulu kangangokuthi ngeke kuqhathaniswe
nge
ezinye izinguqulo. Home waphawula ekhasini 463 of the umthamo wesine
of umhlaziyi wakhe elanyatheliswa 1822:
Le nguqulo iye yashintsha izinguquko ezingenakubalwa
futhi anezele njalo kusukela ngekhulu 5 kuya 15
leminyaka.
Ngaphezu kwalokho ekhasini 467 ayekubona:
Kungase kukhunjulwe okungekho ukuhunyushwa in the
world eye uhlanekezelwe kakhulu njengoba kwaba nguqulo Latin
uku-. I amkhophi wathatha amalungelo okukhulu kokushutheka emavesini of
eyodwa encwadi iTestamente Elisha phakathi kwelinye futhi kuhlanganise
oseceleni kwekhasi singene umbhalo oyisisekelo.
.,
. Phambi kwalesi simo sengqondo maqondana ethandwa kakhulu
Izinguqulo
bon, yini isiqinisekiso sokuthi bangase abazange washintsha
umbhalo eziyisisekelo inguqulo okuyinto wayengekho popular phakathi kwabo. It
can
kufanele bazitshela ukuthi abantu ababekwazi elinesibindi ukushintsha ncwadi
yesAmbulo, ngabe nawo wazama ukushintsha version yokuqala kuya
cover
theircrime.
; Okudidayo amaProthestani abazange benqabe ingxenye yencwadi
Esther kanye nazo zonke ezinye izincwadi, ngoba kule ncwadi igama
od ingekho ngisho nakanye, ingasaphathwa izimfanelo zaKhe nobe
ecishe.
Futhi, igama lombhali layo Akwaziwa. I abachaza imibhalo of the Old
Testament musa wavela khona noma ubani ngokuqiniseka. Abanye babo
wavela ku-nabefundisi beSonto kusukela enkathini
Ezra to
kwenkathi kaSimeyoni. Isazi esingumJuda uPhilo ucabanga ukuthi kwaba
abhalwa uJehoyakini, indodana uJoshuwa owayefike retumed kusuka Baby_
Lon ngemva kokukhululwa kwakhe ekuthunjweni. Augustine kukhonjwe khona
ngqo
Ezra, kanti abanye abanye beka it uMoridekayi ezinye abanye noma
acabange
ukuthi uMoridekayi no-Esteri yizona abalobi sale ncwadi. The Catholic
Herald iqukethe amazwi alandelayo ekhasini 347 of vol. 2:
I uMelito akazange wafunda zihlanganisa le ncwadi ohlwini
Wavuma izincwadi, njengoba iye waphawula Eusebius in
the History of the Church (Vol. 4 Isahluko 26). Gregory
Nazianzen ochazwe zonke izincwadi lavuma Inkondlo yakhe
futhi le ncwadi Ayibalwa nguye. Ngokufanayo Amphilochius
bakungabaza zakhe ngalokhu ncwadi in enkondlweni kuwo
ebhekiswe USeleucus no Athanasius ngilahliwe futhi negated khona
encwadini yakhe No. 39.
Kwalokho No. 2
The Book of kaGenesise iqukethe okulandelayo:
Yilawa amakhosi ayebusa ezweni lakwa-Edomi,
ngaphambi khona wabusa noma iyiphi inkosi phezu kwabantwana bakwa-Israyeli. "
Lezi akunakuba amazwi Prophet uMose, ngoba
iveze ukuthi isikhulumi babengamalungu esikhathini emva Israyeli kwakufanele
kwakhiwa kingdom.2The wabo yinkosi yokuqala yale umbuso uSawule, 3 ngubani
wabusa iminyaka 356 emva kokufa uMose umProfethi. Adam Clarke
zaphawula in umthamo wokuqala imibono yakhe:
I am pheze ngokuqinisekile ukuthi leli vesi kanye okwalandela
amavesi up to ivesi 39 awazange abhalwa nguMose. Empeleni,
la mavesi basonta isahluko sokuqala IZIKRONIKE, kanye
kungenzeka eqinile, eseduze kakhulu ekubeni Ngokuqinisekile, kuyinto
ukuthi lamavesi alotshwa ohlangothini we original
Pentateuch- The Copier azifaka embhalweni phezu
ukucabangela ukuthi akha ingxenye yombhalo.
Lokhu umhlaziyi usevumile ukuthi ngenhla emavesini ayisishiyagalolunye babeyizinkulungwane
yanezela embhalweni kamuva. Lokhu kufakazela ukuthi izincwadi zabo ezingcwele
babeyizinkulungwane
anekhono
yokuvumela impahla angaphandle ukuba ifakwe kamuva, kungenjalo la
Kamuva
anezele ngabe abazange babe ingxenye zonke izinguqulo.
Kwalokho No. 3
Sithola isitatimende alandelayo kuDuteronomi:
UJayire, indodana kaManase wathatha sonke izwe sase-Arigobi
kuze emikhawulweni Geshuri no Maachathi, futhi wababiza
emva ngegama lakhe siqu, iBashani-havothjair kuze kube day.l
Kuyinto ubuye kungenakwenzeka ukuba lokhu kube likaMose, ngoba
the
Amazwi "kuze kube namuhla" evesini ngenhla situate isikhulumi in a
period kamuva kakhulu kunalokho kaJayire, ngoba imishwana enjalo kungasetshenziswa
nje
libhekisela esidlule akude. Isazi esidumile Horne wenza abalandeli
ndela imibono kokubili mavesi angenhla kule umthamo wokuqala yakhe
umhlaziyi
Akunakwenzeka ukuba la mavesi amabili ukuze kube izwi
UMose, ngoba musho zangaphambili lisho ukuthi isikhulumi
kungokwalabo esikhathini emva koMbuso wakwa-Israyeli bebulewe
yasungulwa ngenkathi ivesi yamuva ibonisa ukuthi umbhali awezindlovu
kuya isikhathi eside emva kokuhlala-Israyeli ePalestina.
Ngisho noma samukela la mavesi amabili anezelwa kamuva njengoba, neqiniso
yencwadi namanje isengakathineki. Ukuzihlolisisa ngokucophelela
la mavesi sizosibonisa ukuthi bangabakaNkulunkulu inzuzo enkulu, kunalokho
benza baphathe nesisindo ngaphezu kuka umbhalo ngokwawo, ikakhulukazi waba ngowesibili
ond vesi, ngoba umbhali, ube yena uMose noma omunye umuntu,
akakwazanga ukusho "kuze kube namuhla"; Ngakho-ke abaningi predomi- kuba
nantly báthatha ngokuthi umbhalo wokuqala kwaba: "uJayire, indodana ka
UManase wathatha lonke izwe sase-Arigobi kuze emikhawulweni
Geshuri no Maachathi ebabiza emva ngegama lakhe siqu
Futhi ngemva eminyaka ambalwa la mazwi kwanezelwa in the umshado
gin ukuvumela abantu bazi ukuthi lo zwe namanje waqhubeka
aziwa ngegama elifanayo. Lokhu inothi wabe kwanezelwa singene
itheksthi ezinguqulweni esizayo. Noma ngubani nge kokungabaza kungaba nithole
kusukela version Latin yokuthi amanye anezelwa kamuva
zitholakala yimuphi embhalweni ezinye izinguqulo abakhona in
ohlangothini lwabanye.
Isazi ngenhla liye afihle ukuthi ngenhla amavesi amabili,
Akuzona likaMose nokuthi zingabantu anezelwa kamuva. Ngokwe
wakhe
ukucabangela mayelana nalokho ivesi engenhla kwakuyoba, kuba
guesswork nje siqu ukuthi ayisekelwa ingxabano. Anakho
bavuma ukuthi la mazwi ufakwa umbhalo 'ambalwa
eminyaka
Kamuva "futhi wabe waba yingxenye ezinye izinguqulo. Lena
ezicacile
ukungena ukuthi lezi zincwadi bavumela ukuthi kungenzeka anjalo
okufakiwe
ukuba yenziwe, futhi lokho akusona uhlamvu wezincwadi zaphezulu. Isimangalo sakhe
ukuthi
ngeqiniso isengakathineki ngisho nangemva kwalokhu ukuhlanekezela, akulutho
kodwa
Inkani lodwa futhi aliwa ingqondo.
I labahlanganisi of uHenry noScott ehlaziya siqu baphawula nge
Maqondana ivesi yesibili:
Lesi sigwebo last kuba i kwalokho ukuthi lafakwa esikhathini eside
emva kwenkathi kaMose. Kwenza mehluko uma senza ndle
bhekani it.
Kwalokho No. 4: The Imizi kaJayire
The Book of kaNumeri isahluko 32 ivesi 40 lithi:
UJayire indodana kaManase wahamba wathatha amancane
nemizana yalo, futhi wazibiza Havoth-uJayire.
Leli vesi kuyefana ivesi kaDuteronomi okuxoxwe aboVeThe Dictionary of the Bible yanyatheliswa eMelika, eNgilandi India
che ukuhlanganisa zazo iqaliswe Colmet futhi ligcwaliswe by
I Zabit no Taylor, iqukethe lokhu okulandelayo:
Kukhona amavesi athile eziNcwadini Ezinhlanu Zokuqala okuyizinto
ngokucacile hhayi izwi uMose. Ngokwesibonelo, Numeri 32:40
noDuteronomi 2:14. Ngokufanayo ezinye izindima zayo do not
zivumelana isisho noma amazwi ka esikhathini sikaMose.
Asikwazi bangaqiniseka ngokuthi ubani yayihlanganisa la mavesi.
Nokho kukhona okungenzeka oqinile ngokuthi Ezra ifakiwe njengoba kubo
kungaqondakala kusukela esahlukweni 9:10 of encwadini yakhe kanye kusuka
isahluko 8 Book of uNehemiya.
Okungenhla akudingi comment. Kunikeza ukuba baqonde ukuthi
rah (IziNcwadi Ezinhlanu Zokuqala) iqukethe izindima ezingekho izwi uMose.
Izazi akuzona ocacile mayelana abalobi yalezi zincwadi, kodwa
bona
Engaqinisekile ukuthi kungenzeka abhalwa Ezra. Lokhu
Engaqinisekile
akukhona ewusizo. Izahluko yangaphambilini ayibonisi ukuthi Ezra
ifakiwe
iyiphi ingxenye singene ncwadi. The Book of Ezral iqukethe zokungenisa yakhe
futhi
ukukhathazeka phezu ephambene nemvelo-Israyeli kuyilapho Book of
Nehemiah2 inforrns us ngokuthi Ezra wayefunde lo Torah kubantu.
Kwalokho No. 5: The eNtabeni leNkosi
Sifunda kuGenesise:
Kuthiwa lolu suku, In eNtabeni weNkosi kuyakuba
seen.3
We ngokomlando bayazi ukuthi lo entabeni wabizwa ngokuthi "The eNtabeni the
yemagama ", kuphela emva kokwakhiwa kwethempeli, elakhiwa uSolomoni
ur emva kokufa kukaMose engamakhulu ayisihlanu. Adam Clarke
eecided in Isethulo sakhe ngeNcwadi Ezra, ukuthi lo musho
is a
Fter kwalokho, wathi:
Le ntaba ayizange aziwa leli gama ngaphambi ukukwakhiwe of the Temple.
Anezele No. 6 & 7: anezelwa Eyengeziwe to kuDuteronomi
Lithi kuDuteronomi isahluko 2 ivesi 12:
I Horims nawo ayehlala eSeyiri ngaphambi esigcwele; kodwa nazingane
izingane-Esawu bawaxosha, Lapho azichithile kubo
phambi kwabo wahlala esikhundleni sabo; njengoba Israyeli enza phakathi
ezweni lefa lakhe uJehova amnika kubo.
Adam Clarke yanquma ngo isethulo sakhe encwadini kaEzra ukuthi
lelivesi ubuye kwalokho kamuva isigwebo "njengoba u-Israyeli enza
kuze
ezweni lefa lakhe, "kuthiwa ubhekisele kuwo.
Duteronomi isahluko 3 ivesi 11 ine:
Ngoba ngu-Ogi kuphela, inkosi yaseBashani wahlala insali
imidondoshiya; bheka, bedstead kwakhe kwaba bedstead lensimbi; kungelona
Rabbath yabantwana bakwa-Amoni? Nine babuyizingalo kwaba
Ubude balo, nezingalo ezine ububanzi kwalo, emva buyingalo
somuntu.
Adam Clarke waphawula in isethulo sakhe encwadini Ezra:
Lonke mazwi, futhi ikakhulukazi umusho wokugcina,
kubonisa ukuthi leli vesi yalotshwa ngemva kokufa eside
le nkosi futhi ngokuqinisekile ayizange ezalotshwa uMose.
Kwalokho No. 8
Encwadini kaNumeri iqukethe:
INkosi wamuzwa izwi Israyeli, futhi wakhulula
up amaKhanani; futhi babhujiswe ngokuphelele kubo futhi yabo
imizi futhi waqamba indawo waseHorma.
Adam Clarke waphinde waphawula ekhasini 697 of umthamo wakhe lokuqala:
II wazi kahle ukuthi leli vesi lafakwa emva
kokufa kukaJoshuwa, ngoba wonke amaKhanani kwakungewona
wabhubhisa ngesikhathi sikaMose, base kwabulawa emva kwakhe
ukufa.
Ngaphezu No. g
Sithola eNcwadini Eksodusi:
Abantwana bakwa-Israyeli badla "imana" Eminyakeni engamashumi amane
r baze bafika ezweni elakhiweyo; badla imana kuze
bafika emikhawulweni yezwe laseKhanani. "
! Leli vesi nakho ngeke kube izwi likaNkulunkulu, ngoba uNkulunkulu akazange
l phela "imana" in the esaphila kaMose, futhi abazange
Kufika
L at eKhanani ngaleyo nkathi. Adam Clarke uthe ekhasini 399 of the
kuqala
E bungako of ukuhlaziya yakhe:
Kusukela kulelivesi abantu abaye wacabanga ukuthi iNcwadi
Yabhalwa Eksodusi emva discontinuance of Manna kusuka
Israyeli, kodwa kungenzeka ukuthi la mazwi angase abe
nenziwa wanezela by Ezra.
Singase bavunyelwe ukuba bagomela ukuthi abantu abaye kwabalelwa kufanele,
kanye Engaqinisekile engasekelwe wombhali yini engemukeleki. The
CT wukuthi zonke izincwadi ezinhlanu sathathwa kuMose (i-Torah) akuzona
wakhe
ritings njengoba siye bazibonakalisa engxenyeni yokuqala yale ncwadi irreIzimpikiswano Jiltable.
ddition No. 10: The Book of yeziMpi leNkosi
KaNumeri isahluko 21 ivesi 14 lithi:
Ngalokho kuthiwa encwadini izimpi beNkosi
hat Wenza oLwandle Olubomvu, makenze kule elinemifudlana
Le ntaba ayizange aziwa leli gama ngaphambi ukukwakhiwe of the Temple.
Anezele No. 6 & 7: anezelwa Eyengeziwe to kuDuteronomi
Lithi kuDuteronomi isahluko 2 ivesi 12:
I Horims nawo ayehlala eSeyiri ngaphambi esigcwele; kodwa nazingane
izingane-Esawu bawaxosha, Lapho azichithile kubo
phambi kwabo wahlala esikhundleni sabo; njengoba Israyeli 1nto
ezweni lefa lakhe uJehova amnika kubo.
Adam Clarke yanquma ngo isethulo sakhe encwadini kaEzra ukuthi
lelivesi ubuye kwalokho kamuva isigwebo "njengoba u-Israyeli enza
kuze
ezweni lefa lakhe, "kuthiwa ubhekisele kuwo.
Duteronomi isahluko 3 ivesi 11 ine:
Ngoba ngu-Ogi kuphela, inkosi yaseBashani wahlala insali
imidondoshiya; bheka, bedstead kwakhe kwaba bedstead lensimbi, is it hhayi
Rabbath yabantwana bakwa-Amoni? Nine babuyizingalo kwaba
Ubude balo, nezingalo ezine ububanzi kwalo, emva buyingalo
somuntu.
Adam Clarke waphawula in isethulo sakhe encwadini Ezra:
Lonke mazwi, futhi ikakhulukazi umusho wokugcina.
kubonisa ukuthi leli vesi yalotshwa ngemva kokufa eside
le nkosi futhi ngokuqinisekile ayizange ezalotshwa uMose.
Kwalokho No. 8
Encwadini kaNumeri iqukethe:
INkosi wamuzwa izwi Israyeli, futhi wakhulula
up amaKhanani; futhi babhujiswe ngokuphelele kubo futhi yabo
imizi futhi waqamba indawo waseHorma.
Adam Clarke waphinde waphawula ekhasini 697 of umthamo wakhe lokuqala:
Ngiyazi kahle kakhulu ngokuthi leli vesi lafakwa emva
kokufa kukaJoshuwa, ngoba wonke amaKhanani kwakungewona
wabhubhisa ngesikhathi sikaMose, base kwabulawa emva kwakhe
Kwalokho No. 9
Sithola eNcwadini Eksodusi:
Abantwana bakwa-Israyeli badla "imana" Eminyakeni engamashumi amane
baze bafika ezweni elakhiweyo; badla imana kuze
bafika emikhawulweni ezweni Canaan.l
Leli vesi nakho ngeke kube izwi likaNkulunkulu, ngoba uNkulunkulu akazange
yeka "imana" in the esaphila kaMose, futhi abazange
Kufika
at eKhanani ngaleyo nkathi. Adam Clarke uthe ekhasini 399 lokuqala
umthamo umhlaziyi bakhe:
Kusukela kulelivesi abantu abaye wacabanga ukuthi iNcwadi
Yabhalwa Eksodusi emva discontinuance of Manna kusuka
Israyeli, kodwa kungenzeka ukuthi la mazwi angase abe
Singase bavunyelwe ukuba bagomela ukuthi abantu abaye kwabalelwa ngokufanele
kanye Engaqinisekile engasekelwe wombhali yini engemukeleki. The
Iqiniso liwukuthi zonke izincwadi ezinhlanu sathathwa kuMose (i-Torah) kukhona
hhayi yena
wntings njengoba siye bazibonakalisa engxenyeni yokuqala yale ncwadi irreizimpikiswano futable.
Ngaphezu No. 10: The Book of yeziMpi leNkosi
KaNumeri isahluko 21 ivesi 14 lithi:
j Ngalokho kuthiwa encwadini izimpi beNkosi,
a enza oLwandle Olubomvu, makenze kule elinemifudlana
Amon.l
Kungenakwenzeka ukuba le vesi kube likaMose no-on
the
Kunalokho, lisho ukuthi Book of kaNumeri akuzange lalotshwa
UMose neze, ngoba umbhali uye wabhekisela Book of Izimpi
of
iNkosi. Akekho owazi lutho mayelana nombhali yale ncwadi, yakhe
name noma ukuphi kuze kube namuhla, futhi le ncwadi kuyinto
Ungathi inganekwane, wezwa by eziningi kodwa bambona noyedwa. In the
esethulweni
zo ku kaGenesise, Adam Clarke yanquma ukuthi leli vesi kwaba kamuva
Ngaphezu kwalokho
zo ke esenezela:
Kungenzeka kakhulu ukuthi "encwadini izimpi eNkosini"
okokuqala ayekhona nesilinganiso, it ke kwafika zifakwe the
umbhalo.
Lokhu futhi kuyinto yokuvuma ethafeni yokuthi lezi zincwadi engcwele
zazikwazi kokuba uhlanekezelwe abantu.
Kwalokho No. 11
KaGenesise iqukethe igama edolobheni eHebroni ezintathu paces.2
Leli gama sanikwa-Israyeli emva kokunqoba of
Palestine. Owayekade lalibizwa eKiriyati Arba, 3 okuyinto aziwayo
kusuka
Joshuwa 14:15. Ngakho-ke umlobi la mavesi kumelwe ukuba
othile ayephila esikhathini emva kwalokhu kunqoba kanye shintsho
alo
igama eHebroni.
Ngokufanayo encwadini kaGenesise 14:14 iqukethe igama elithi Dan ngalo
yigama edolobheni elaba khona esikhathini of
Abahluleli. Ama-Israyeli, ngemva kokufa kukaJoshuwa, wanqoba
idolobha
KaLayishi, wabulala izakhamizi bashisa wonke umuzi. In zayo
indawo
bona kabusha idolobha elisha okwathiwa Dan. Lokhu kungaba ascerilandisa kusukela AbaHluleli isahluko 18. Leli vesi ke akunakuba
izwi uMose. Home uthe ukuhlaziya yakhe:
Kungenzeka ukuthi uMose kungenzeka ebhaliwe Raba futhi
KaLayishi futhi abanye Copier bashintsha amagama kamuva eHebroni futhi
Dan.
It is futhi kuphawulwe kanjani izazi ezinkulu bazithola
usizolessly ngokufuna usizo ucabangela zokungenela.
Kwalokho No. 12
The Book of kaGenesise ithi esahlukweni 13 ivesi 7:
AmaKhanani namaPherizi ayehlala khona-eZweni.
Isahluko 12 ivesi 6 sencwadi unombhalo la mazwi:
Futhi amaKhanani ayesekhona ezweni.
Akekho le misho kungaba likaMose, njengoba bekulokhu
wavuma ngu Abahlaziyi yobuKristu. Esichasiselweni Henry
noScott has ukuphawula elandelayo:
Kuyacaca ukuthi lezi imisho kungaba amazwi
kaMose. Lezi kanye nezinye imisho ezifanayo ziye added
Kamuva lokwenza isixhumanisi futhi kungenzeka ukuthi lafakwa by Ezra or
yimuphi omunye umuntu ugqozi wangena izincwadi ezingcwele.
Lokhu ukuvuma okusobala lokuthi izincwadi ezingcwele ukuezinezithombe izindima okuye wanezela kubo kamuva aba- ongaziwa
ntu. Ukuqagela bakhe ukuthi Ezra kungenzeka wanezela khona umema akukho ukuphawula
njengoba
no
Ukungqubuzana okuye kwachazwa ukusekela le Engaqinisekile.
Kwalokho No. 13: The First Five Verses of kaDuteronomi
Ngaphansi akushoyo isahluko 1 kaDuteronomi, Adam Clarke
baphawula ekhasini 749 of volume 1 of encwadini yakhe:
Amavesi zokuqala ezinhlanu sahluko yakha singeniso
kuya ekuphumuleni yencwadi futhi ngeke ithathwe ngokuthi izwi
UMose. Iningi Cishe base kwanezelwa by Ezra noma nge uJoshuwa.
Lokhu ukungena ubonisa ukuthi la mavesi amahlanu a kwalokho kamuva.
Again Ukuqagela zakhe mayelana abalobi zabo akwamukeleki
ngaphandle
Ingxabano.
Kwalokho No. 14: Isahluko 34 kaDuteronomi
Adam Clarke kusho umthamo wokuqala Commentary bakhe:
Amazwi kaMose uphele lapho isahluko odlule
lesi sahluko akuyona amazwi akhe. Kungenakwenzeka ukuba uMose
kubhalwe khona ... Umuntu waletha ncwadi olandelayo kumele
Kwamukelwe kulesi sahluko kusukela uMoya oNgcwele. I am
cerlain ukuthi lesi sahluko ekuqaleni isahluko lokuqala
Incwadi kaJoshuwa. "
Inothi eziseceleni obabukhona kule ndawo eyabhalwa
isazi esithile bamaJuda bathi:
Iningi nmentators co bathi encwadini Deuteronomy uphela kwi umkhuleko kaMose ngokuba izizwe eziyishumi nambili,
okungukuthi, phezu musho. "Art Happy wena O Israyeli ngubani
onjengawe, O zizwe wasindisa yiNkosi. "Lesi sahluko
kwalotshwa eside abadala ayisikhombisa ngemva kokufa
UMose, futhi lesi sahluko kwaba isahluko sokuqala sencwadi
kukaJoshuwa okuyinto kamuva wafaka lapha.
Kokubili amaJuda nezazi abangamaKristu baye bavuma ukuthi kulesi sahluko
akunakuba likaMose. Njengoba for ukusho kwabo ukuthi salotshwa
by
abadala ayisikhombisa nokuthi kulesi sahluko kwaba esahlukweni sokuqala
Book
kukaJoshuwa, futhi lokhu nje guess ayisekelwa yimuphi
Ingxabano.
Henry noScott wathi:
Amazwi kaMose yaphela nge isahluko eyedlule.
Lesisahluko kuyinto kwalokho kamuva noma by Ezra, uJoshuwa noma
omunye umprofethi okwalandela ngubani hhayi nakanjani kwaziwe.
Mhlawumbe amavesi last elahlanganiswa emva kokukhululwa kweIsrayeli kusukela ekuthunjweni iBabiloni.
Ukubukwa ezifanayo ethinta by D "Oyly noRichard mant in
umhlaziyi yabo. Bacabanga lokhu kwakuhlanganisa uJoshuwa ezinye
isikhathi kamuva. Kumele kuqashelwe lapha ukuthi emavesini owethulwe
ngenhla njengoba
izibonelo anezelwa kamuva zisekelwe ukucabangela ukuthi thina
babe
wamukele Judaeo-Christian bathi izincwadi ezinhlanu
Ezinhlanu Zokuqala kukhona izincwadi zikaMose, kungenjalo la mavesi belungafica
nje
hamba ukufakazela ukuthi lezi zincwadi ziye ngokungeyikho ukuthi wabhalwa ngu kuMose
okuyinto lokho izazi yamaSulumane ayakholwa isimangalo. Sine
kakade wabonisa ukuthi ezinye izazi we Judaeo-Christian
emhlabeni uvumile nokusho kwethu. Ngokwazi ucabangela zabo njengoba
kuya
umbhali la mavesi, zingabantu akwamukeleki baze esekela
nabo
ubufakazi onegunya okuyinto ngqo usiholela Prophet
ngubani
yayihlanganisa la mavesi, futhi ukwenza lokhu kuye kwaba lwenzeke
kubo.
Kwalokho No. 15: Amavesi ngafanele kuDuteronomi
Adam Clarke kabusha a nokuchaza eside Kennicott in the
1 umthamo wokuqala encwadini yakhe ngenkathi ikhuluma isahluko 10
- Duteronomi ukuthi kufingqwe ngala mazwi:
UmSamariya version ilungile kuyilapho Version Hebrew
Sion akulungile. Amavesi amane, okungukuthi 6 kuya 9, kakhulu
E shu in umongo kanye inyumbazane yabo kusukela etheksthini
ukhiqiza umbhalo axhunyiwe. Zalotshelwa la mavesi amane
la ngephutha by the Copier. Bona Empeleni, ilungu yesibili
isahluko kaDuteronomi.
Kwalokho No. 16
Le ncwadi kaDuteronomi iqukethe okulandelayo:
A bastard Ngeke bangene ebandleni
Nkosi, ngisho nasesizukulwaneni seshumi ngeke yena angene kule
ebandleni Lord.l
It impela kusobala ukuthi okungenhla akunakuba sixwayiso evela kuNkulunkulu
nobe abhalwa uMose, ngoba kulowo cala neither uDavide noma yimuphi
wakhe
amadlozi afika ku uPheresi kungaba bakwazi ukungena ebandleni
Nkosi, ngoba uPheresi kwaba bastard njengoba siyazi kusuka kuGenesise isahluko
38 uDavide kwenzeka ukuba esizukulwaneni sakhe leshumi njengoba yaziwa kusuka
Esahlukweni sokuqala uMathewu. Ngakho-ke Horsley yanquma ukuthi
Amazwi
"Ukuze isizukulwane sakhe leshumi kuyakuba akazange angene ebandleni
of the
nkosi "kukhona a kwalokho sakamuva.
Kwalokho No. 17
I labahlanganisi of uHenry noScott ehlaziya siqu yathi ngaphansi kwabo
imibono kuJoshuwa isahluko 4: 9:
Lokhu sentence2 nezinye imisho efanayo okuyizinto kuwathumela kweziningi izincwadi zeTestamente Elidala cishe
kukhona anezelwa kamuva.
Ngokufanayo kukhona izindawo eziningi lapho Abahlaziyi babe
ngokucacile wavuma ukuba khona anezele kulezi zincwadi. Ngokuba
Ngokwesibonelo, incwadi kaJoshuwa iqukethe imisho enjalo at 5: 9,
8: 28-29,
10:27, 13: 13-14, 14:15 no 16: 10.3 Ngaphezu kwalokho le ncwadi has eziyisishiyagalombili
ezinye izimo "ka imishwana okuyinto bazibonakalisa ukuthi lafakwa
Kamuva
embhalweni wokuqala. Uma singaba kubala yonke ezinjalo in the
Old
ETestamenteni uma kudinga umthamo esihlukile.
Kwalokho No. 18: The Book of Jasher
Encwadini kaJoshuwa has:
Futhi Ilanga bema, nenyanga wahlala kwaze kwaba
Abantu wayehlele ngokwabo ezitheni zawo. Ayiyona
le ebhalwe encwadini Jasher? 2
Leli vesi akakwazi, kunoma yiliphi icala, yizwi uJoshuwa ngoba lokhu
Isitatimende is wacaphuna encwadini okukhulunywa evesini, naphezulu
kuya
lolu suku Umbhali walo Akwaziwa. Thina Nokho, unolwazi by II
Sam. 1:18 ukuthi wayengumuntu noma a owayephila umProfethi David or
emva kwakhe. I labahlanganisi of uHenry noScott siqu ukuhlaziya ziseilandisa ukuthi iNcwadi uJoshuwa labhalwa ngaphambi ngomnyaka wesikhombisa
of
David ukulandelana siqu sobukhosi futhi ngokuvumelana izincwadi
Protestant
Izazi the Prophet uDavide bom amathathu namashumi amahlanu nesishiyagalombili
emva kokufa kukaJoshuwa iminyaka.
Kwalokho No. 19
Encwadini kaJoshuwa, echaza ifa labantwana
UGadi, uthi esahlukweni 13:25:
Izwe labantwana bakwa-Amoni, kuze Aroweri okuwukuthi
ngaphambi iRaba.
Lelivesi akulungile futhi esontekile ngenxa yokuthi uMose wayengenakuyiqonda
bayicabange ezweni labantwana bakwa-Amoni kubantwana bakwaUGadi, ngoba wayekade kunqatshelwe nguNkulunkulu ekwenzeni kanjalo, njengoba
sobala
kuDuteronomi isahluko 2.1 umhlaziyi Horsley kwadingeka ukuvuma
ukuthi version isiHebheru kumele ashintshiwe lapha.
Kwalokho No. 20
Siyithola musho olandelayo ngo kuJoshuwa isahluko 19 ivesi 34:
Futhi yakwaJuda phezu eJordani ngasempumalanga.
Lokhu kubuye esingafanele ngoba izwe lakwaJuda kwaba kude
ngaseningizimu. Ngakho-ke Adam Clarke wathi ukulungiswa
ezenziwe
embhalweni isobala.
Kwalokho No. 21
I labahlanganisi of uHenry noScott ehlaziya siqu ngaphansi nga- yabo
iza- on the isahluko sokugcina sencwadi ka uJoshuwa waphawula:
Eminyakeni emihlanu amavesi ngokuqinisekile ngeke izwi uJoshuwa.
Kunalokho baye banezela by Phineas noma uSamuweli. Bekuyi
wesintfu phakathi abalobi bokuqala ukuba benze okufakiwe enjalo.
Lokhu futhi kuyinto yokuvuma plain nokuguqulwa embhalweni wokuqala.
Ukuqagela kwabo lokuthi Phineas noma uSamuweli azifaka umbhalo akuyona
eyamukelekayo njengoba kuyinto engasekelwe by ingxabano. Njengoba for abakusho
ukuthi
amaKristu asendulo ayenomkhuba kushintshwe umbhalo, singase sibe
bavunyelwe
ukusho ukuthi kwaba umkhuba amaJuda ukuba bancishwa la
izincwadi
okusuka yabo. Zokukhwabanisa itheksthi awuzange kubhekwe a
sína
ukudluliselwa ngazo. Umkhuba wabo ezivamile edlala umbhalo
lwaphumela
in aluhlaza sína kuyo zabe sidluliselwe kwabanye
Izinguqulo
nezi-.
Kwalokho No. 22
I umhlaziyi Horsley ithi ekhasini 283 of umthamo lokuqala
umhlaziyi yakhe:
Amavesi 10 kuya ku-15 esahluko 11 Incwadi yabAhluleli bangabantu
anezelwa kamuva.
Lokhu kungase kube ngenxa yokuthi lomcimbi ochazwe kuzo uhlukile
kusukela kuJoshuwa 15: 13-19. Ngaphandle kwalokho, lesi senzakalo kungokwalabo nesikhathi
sokuphila
of
UJoshuwa ngenkathi eNcwadini yabAhluleli it uchazwa ngokuthi umcimbi
happenuku- emva kokufa kwakhe.
Kwalokho No. 23: umLevi noma iNdodana yakwaJuda
The Book of yabAhluleli, "enikeza incazelo yendoda ethile
emndenini wakwaJuda, isebenzisa le nkulumo, "Abengubani umLevi." Lokhu kumele
iphutha njengoba umhlaziyi Horsley wathi:
Lokhu akulungile ngoba, emadodaneni kaJuda, akekho
kungaba umLevi.
Houbigant ngaphandle leli vesi kusukela etheksthini, eqiniseka ngokuthi
kwaba kwalokho kamuva.
Kwalokho No. 24
Sifunda I Samuel le nkulumo engezansi:
Wawaxabela abantu baseBheti-she-anezikhala, ngoba
wayebheke umphongolo weNkosi, yebo yena washaya we abasiza abantu amahlanu amawaka ayisikhombisa men.2 eziyishumi
Lesi sitatimende akulungile njengoba wawukubona Adam Clarke in the
Umqulu wesibili of ukuhlaziya yakhe. Ngemva kokuxilongwa kohlaziyo yena
wathi:
Kubonakala cishe ukuthi ukushintshwa olwenziwe
Version yesiHeberu. Kuphakathi amanye amagama asusiwe nobe
engazi noma ngenye indlela, amazwi athi "ayizinkulungwane ezingamashumi ayisihlanu"
kwakungamadoda
Wanezela, ngoba idolobha elincane enjalo akunakwenzeka abe
yayinabantu amahlanu eyinkulungwane noma ngaphezulu. Ngaphandle okuyinto
bona kwakuyoba abalimi, simatasa emasimini abo. Futhi na ngaphezulu
amazing iyona isimangalo ukuthi abantu abayizinkulungwane ezingamashumi ayisihlanu
okusemandleni, ngaleso
ngesikhathi esifanayo, bheka ebhokisini elincane elalihlala etsheni
e uJoshuwa indima siqu.
Yena eminye wanezela:
Le nguqulo Latin uqukethe amazwi athi: abangamakhulu ayisikhombisa ba- bantu
erals namadoda amahlanu namakhulu ayisikhombisa; ngenkathi umSiriya
version uthi amadoda ayizinkulungwane eziyisihlanu ayisikhombisa. Izazi-mlando
ukunikeza amadoda ayisikhombisa nje kuphela. George Salmon nezinye Orabi anikeze
inombolo ehlukile. Lezi umehluko, kanti phezu exaggerated Inombolo kwenza sikholelwe ukuthi umbhalo kumelwe ukuba ndi
torted lapha, noma ngokungeza amanye amagama noma nge sokukhipha abanye
ers.
Henry noScott ehlaziya siqu iqukethe:
Isibalo samadoda kwabulawa, ku version ngesiHebheru, kuyinto
ebhaliwe upside phansi. Nokho, ngisho noma thina ukungayinaki le, kuba
amazing ngokuthi inani elikhulu kangaka yabantu okufanele azenze
lesi sono abulawe edolobheni elincane kangaka. Iqiniso lokhu
event kuyangabazeka. UJosephus utlole ukuthi inani
Amadoda abulawa kwaba ayisikhombisa nje kuphela.
Zonke lezi Abahlaziyi kukhona ocacile in ukuvuma ukuthi ukhona
ukuhlanekezela kule ndawo.
Kwalokho No. 25
Ngaphansi akushoyo I Samuweli 17:18, Adam Clarke uveza
Ibhayisikobho leli vesi ivesi 31 sahluko, ivesi 41, bonke
amavesi kusukela 54 kuya ekupheleni kwesahluko, kanti zokuqala ezinhlanu
amavesi of isahluko 18, futhi amavesi 9,10, 11, 17,18,19 akuzona
ukwethula in the Latin version, kuyilapho bona abakhona in the
Ikhophi Aleksandriya yale Ncwadi. Ekupheleni ukuhlaziya yakhe
kule sahluko Kennicott esungulwe ukuthi mavesi ngenhla
hhayi ingxenye version original.
In ingxoxo ende yena osekela ukuthi leli vesi "kwaba Ngaphezu kwalokho, kamuva
uku-. Thina ukukhiqiza kabusha ingxenye kwengxoxo yakhe:
Ephendula umbuzo wakho ngokuthi uma lokhu kwalokho kwaba
ezenziwe, ngingathi, ukuthi lalinjalo ngesikhathi uJosephus. The
AmaJuda, ngenjongo kokululungisa izincwadi hHoly, wanezela
Imithandazo fictitious, tingoma kanye netitatimende fresh kuya original
umbhalo. Zikhona anezelwa eziningi encwadini ka-Esteri,
the ezenezelwe mayelana iwayini, abesifazane neqiniso, e-Books
of Ezra noNehemiya, njengamanje eyaziwa ngokuthi iNcwadi First of
Ezra, izingoma izingane ezintathu eyandisa Book of
Daniel, nezinye yandiswe eziningi encwadini uJosephus kukhona
yonke izibonelo ezisobala lokhu. Kungenzeka ukuthi ngenhla
Amavesi Ekuqaleni ayekhona ohlangothini, futhi kamuva phezulu
kufakwe embhalweni.
I umhlaziyi Horsley ithi ekhasini 330 of umthamo lokuqala
umhlaziyi yakhe:
Kennicott uyazi ukuthi emavesini amabili isahluko 17
USamuweli, kukhona a kwalokho kamuva futhi kufanele ngaphandle kusukela
umbhalo, okungukuthi, amavesi 12 kuya ku 31. Unethemba lokuthi ezinguqulweni Kamuva
ngeke kufakwe embhalweni.
Asazi ukuqonda ukuthi ubuqiniso lezi zincwadi kungaba
omethembayo uma kukhona zonke lezi isivivinyo sokwemukelwa of Kennicott nabanye
of
Abantu ngcono ubuhle umbhalo ngokungeza impahla kuya
origumbhalo Inal ezinqumela njengoba ezikuthandayo. Lezi anezele kamuva
waba ingxenye zonke izinguqulo ngokusebenzisa ngokungazi, noma
carelessla of the amkhophi. Lokhu kubonisa ukuthi amaProthestani amanga bathi
ukuthi
amaJuda awazange enze ushintsho ezincwadini, ukuthi base UNkulunkuluabesaba abantu futhi wacabangela iTestamente Elidala kube iZwi
God.
Kwalokho No. 26
IVangeli likaMathewu 14: 3 uqukethe isitatimende esilandelayo:
Ngokuba uHerode wabamba uJohane, wambopha, ufake
naye ejele ngenxa kaHerodiya "ngenxa, umfowabo uFiliphu umkakhe siqu.
IVangeli likaMarku ukhuluma ngalesi senzakalo ngala mazwi:
Ngoba uHerode ngokwakhe wayethumele kuphuma wabamba phezu John
yambopha etilongweni ngenxa kaHerodiya "ngenxa umfowabo
UFiliphu ngumnikazi umkakho, ngoba wayeshade naye.
IVangeli likaLuka conLains:
Kodwa uHerode engumtetrarki, asolwe nguye ngenxa
UHerodiya, umfowabo uFiliphu umkakhe siqu, nangenxa konke okubi ngalo
UHerode ayezenzile, wanezela kodwa lokhu kwakho konke, ukuthi avale John
in prison.2
Igama Philip ngokuqinisekile okungakalungi bonke ngenhla izinguqulo ezintathu.
Umlando azivumelani ukuthi igama kaHerodiya "wayo
band kwaba uFiliphu. Ngokuphambene nalokho, uJosephus, sabika ukuthi igama lakhe
kwaba
futhi uHerode. Kusukela UFiliphu nakanjani okungalungile, Home wavuma ekhasini
632 of umthamo wokuqala ukuhlaziya yakhe:
Cishe igama elithi "UFiliphu 'kwaba ngokungafanele wAtten by
the Copier embhalweni. Ngakho-ke kufanele ngaphandle kusukela
umbhalo. GAesbach uye ngokufanele ivinjelwe it.
Ngokuphambene nalokho, sicabanga ukuthi lo omunye amaphutha
abavangeli; the amkhophi akafanga ngoba, njengoba kungekho
arguUkutshalwa ukusekela le ukucabangela. Kuyamangalisa ukukholelwa ukuthi
the
Okwenza amkhophi kufanele ncamashi iphutha elifanayo kuzo zonke abathathu
AmaVangeli
mayelana umcimbi efanayo. Lesi sibonelo elilodwa kwalokho eqinisweni.
kwenza izibonelo ezintathu njengoba kubonakala emaVangelini amathathu okukhulunywe
ngenhla.
Kwalokho No. 27: Amagama ungeze ku uLuka
IVangeli likaLuka iqukethe amagama alandelayo:
INkosi yathi, Whereunto ke engizoyifanisa amadoda
yalesi sizukulwane futhi yiziphi bathanda. "
Kuleli vesi amazwi, "INkosi yathi," kwanezelwa kamuva. The
umhlaziyi Adam Clarke wathi ngabo:
La mazwi ayengeyona ingxenye uLuka text siqu. Izazi
bhunkula them. Bengel and Griesbach ngaphandle la
Amazwi kusukela etheksthini.
La mazwi aye angekho English wanamuhla nguqulo
izi- ngenkathi King James version namanje iqukethe kubo. Ikona
surpAsing
ukuthi namanje kufakwe ezinguqulweni zobuProthestani. Words
okuyinto
baye wazibonakalisa kwalokho kamuva asinasizathu ahlale
a
umbhalo okuyinto okufanele ziqukethe izwi likaNkulunkulu.
Kwalokho No. 28
Sithola wAtten kuMathewu:
Khona kwagcwaliseka lokho okwakhulunywa ngoJeremiya,
umprofethi, lathi. "Futhi azithatha izinhlamvu ezingamashumi amathathu zesiliva,
the prAce yalowo kubaluleke. "
Igama elithi "UJeremiya" kuleli vesi ingenye amaphutha owaziwa
Kuthatha likaMathewu, ngoba lesi sitatimende usukela azihlangene
UJeremiya nanoma iyiphi enye incwadi zeTestamente Elidala. Nokho, pasesikweyoku ngalokwanele afana butholakala eNcwadini kaZakariya 11:13
kodwa
kukhona umehluko osobala phakathi ezimbili okwenza kube
diffiihlelo zicabangele ukuthi uMathewu wayecaphuna khona lapho. Ngaphandle kwalokho,
the
umbhalo iNcwadi zikaZakariya has azihlangene mcimbi
esachazwa uMathewu. Izazi angamaKristu imibono eziningi
le ndaba. Ekhasini 26 of Book yakhe Amaphutha ephrintiwe ngo 1841, Ward
wathi:
Mr. Jewel uyabhala encwadini yakhe ukuthi ngephutha wabhala uMarku
Abiyathara esikhundleni Ahimeleki, ngokufanayo Mathew mistakenly wabhala uJeremiya esikhundleni kaZakariya.
Horne waphawula emakhasini 385 no 386 we umthamo yesibili yakhe
umhlaziyi ephrintiwe ngo 1822:
wathi:
Lolu lesisho kuyangabazeka, ngoba Encwadi KaJeremiya
ayiqukethe it noma butholakala the Book of
Zakariya 11:13 ngisho noma amazwi uMathewu awafani
kulo. Ezinye izazi bacabanga ukuthi iphutha kaMathewu ngumnikazi
version kanye Copier wabhala uJeremiya esikhundleni kaZakariya;
nobe kungase kube kwalokho kamuva.
Ngemuva kokuba imibono abacashunwe esekela ukulanda wakhe kwalokho, yena
Cishe Mathewu text siqu wayedabuka ngaphandle amagama
kanje: "Khona kwagcwaliseka lokho okwakhulunywa." Lokhu
kusekelwa yiqiniso lokuthi uMathewu ujwayele omitting amagama abaProfethi lapho ukhuluma kubo.
Futhi ekhasini 625 of the umthamo wokuqala wathi:
Umvangeli akazange abhale igama Umprofethi
the original, abanye Copier yayihlanganisa kamuva.
Okungenhla izindima ezimbili bekezelela ukuthi wayekholelwa ukuthi
elithi "UJeremiya" kwanezelwa kamuva. Esichasiselweni D "Oyly futhi
Richard mant iqukethe izinkulumo ezilandelayo mayelana nale
vesi:
Amazwi acashunwe la zingekho eNcwadini
UJeremiya. Betholakala uZakariya 11:13. Lokhu kungenzeka
ngoba ezinye Copier esikhathini esidlule, kungenzeka ukuthi ebhaliwe uJeremiya
esikhundleni kaZakariya. Ngemva kwalokho leli phutha ithole yayo
Indlela engena umbhalo, njengoba Kunamagonandoda ukuqinisekisile.
Jawad Ibn as-Sabat wabhala esethulweni Al-Buraheen Aspect
sabatiah:
Ngabuza zevangeli eziningi mayelana naleli vesi. Thomas
waphendula ngokuthi kube iphutha le-Copier ngenkathi Buchanan
nabanye baphendula ngokuthi uMathewu wacaphuna khona kalula kusuka yakhe
inkumbulo ngaphandle ebhekisela izincwadi. Omunye umpristi uthe
Kungenzeka ukuthi uJeremiya negama lesibili kaZakariya.
Lokhu kusiholela ukukholelwa ukuthi uMathewu wenza mistakel njengoba kwaba
wavuma ngu Ward, Buchanan nabanye. Ezinye amathuba ababuthaka
futhi engasekelwe Izingxabano. Horne wabuye wavuma ukuthi uMathewu ungumnikazi
Amazwi ayihambisani amazwi kaZakariya futhi, ngaphandle
sivuma isiphambeko ncwadi eyodwa, omunye ngeke yamukelwe njengoba
ukonakala
rect. Siye wethule lobu bufakazi on the ukucabangela lokho kwaba
iphutha le Copier.
Ukugembula Manje ake sihlole amaphutha ezitholakala eVangelini likaMarku as
wavuma ngu wamaKatolika, Ward ne Jewel. Umbhalo lokhu Gospel
kanje:
Wathi kubo: Ingabe nina nifunde lokho uDavide
akazange lapho isidingo futhi waba ezililambele, yena ukuthi
ayekanye naye? Indlela wangena endlini kaNkulunkulu eizinsuku Abiyathara, umPristi omkhulu, futhi akazange badle izinkwa zokubukwa,
okuyinto okungokomthetho ukuba badle ngaphandle kwabapristi, futhi wanika
nabo ezazikuye him.2
; Izwi Abiyathara kule ndima akulungile njengoba eye wavuma
Oby umbhali ezibalwe ngenhla. Ngokufanayo ezilandelayo ezimbili
imisho
azilunganga: "nokuthi ababe naye," futhi "kuzo ababekulo
r
L l RA Knox, isazi yamuva uvumele akukho emagama ukuze arnit
ukuthi uMathewu ungumnikazi
ersion lishintshiwe. Ukukhulumela iTestamente Elisha.
naye. "Ngenxa yokuthi Prophet uDavide ngaleso sikhathi wayeyedwa hhayi
ephelezelwa abanye abantu. Abafundi Encwadi KaSamuweli
bazi kahle lokhu. Lemisho ababili ke engalungile. Ngokufanayo
imisho esikuMathewu noLuka kumelwe futhi abe okungalungile. Ngokuba
Ngokwesibonelo, uMathewu 12:34 ine:
Have Anifundanga yini akwenzayo uDavide, lapho kwaba i lambile
ngozini yokuqothulwa, futhi ababe naye; indlela engena
endlini kaNkulunkulu, futhi akazange adle zokubukwa, okuyinto wayengekho eMthethwenimbekile ngaye ukuba adle, futhi ningamniki ngabo okuyinto ayenaye, kodwa
kuphela abapristi.
And Luka 6: 3,4 iqukethe:
Futhi uJesu ebaphendula wathi, Ingabe Anifundanga kanjalo
okuningi njengoba lokhu, yini uDavide akwenza, lapho kwayena an ezililambele,
futhi ababekulo naye. Indlela wangena endlini
kaNkulunkulu, futhi akazange bathathe badle izinkwa zokubukwa futhi wanika
nabo ababe naye. Okuyinto okungokomthetho ukuba badle, kodwa ngenxa
abapristi yedwa.
Lapho ecaphuna isitatimende ngenhla kaJesu, le abavangeli abathathu ezenziwe
amaphutha eziyisikhombisa, uma lezi amaphutha bathi lo amkhophi, the
ndi
tortion kuzo zonke izindawo eziyisikhombisa kubonakaliswa, nakuba kwenzeka ukuba kube
ngokumelene
ubufakazi sobala ukuthi kwaba le amkhophi ayesemnyango
iphutha.
Kwalokho No. 29
Sithola kuMathewu isahluko 27 ivesi 35:
Futhi bambethela, futhi abelana izingubo zakhe, enzelana
inkatho: ukuthi kugcwaliseke okwakhulunywa ngo-the
Prophet, "Babelana izingubo zami phakathi kwabo naphezu zami
izambatho wenza benza inkatho. "
Izazi abangamaKristu abalamukeli musho, "ukuthi ikwente
kube
kugcwaliseke lokho okwakhulunywa ngumprofethi ... "njengoba yangempela futhi
Griesbach yebo ngaphandle it kusukela etheksthini. Ngokufanayo Home owethulwe
Ukuphikisana ukufakazela ukuthi kamuva yanezela embhalweni emakhasini 330
no 331 of umthamo wakhe wokuqala wabe wathi:
Griesbach flnding out the falsity kwalo musho has
Kuyaqondakala ngaphandle it kusukela text.l
Ngaphansi imibono yakhe ivesi elifanayo, encwadini yesihlanu yakhe
umhlaziyi Adam Clarke wathi:
Kubalulekile ukuba ngakususi lo musho kusukela etheksthini njengobe
akuyona ingxenye yalo. Izinguqulo Kamuva alungisa sigodle khona
ngaphandle kwabambalwa. Ngokufanayo alishiwongo by abaningi
zemfundiso yenkolo zakuqala. Kuyinto Ngokuqinisekile i kwalokho okuyinto bekulokhu
othathwe iVangeli likaJohane 19:24.
Kwalokho No. 30
The First Epistle of uJohane iqukethe okulandelayo:
Ngokuba kukhona uYise bathathu abafakazayo ezulwini,
uLizwi, noMoya oNgcwele: futhi laba abathathu bamunye. Futhi
bathathu abafakazayo emhlabeni, umoya kanye
amanzi, negazi: futhi laba abathathu bayavumelana in one.2
Ngokusho uphenyo wezazi abangamaKristu the original
umbhalo lokhu kuphela:
Futhi bathathu abafakazayo emhlabeni, umoya
kanye namanzi, negazi, futhi laba abathathu bavumelana kokukodwa.
Kunezinhlobo ezintathu abafakazayo ezulwini, uYise,
ULizwi, noMoya oNgcwele.
Griesbach and Sholtz kuthiwa bavumelana ukuba kwayo a kwalokho kamuva.
Horne, naphezu kwakho konke ukucwasa wakhe banquma ukuthi la mazwi
kufanele kube
ngaphandle kusukela etheksthini. I labahlanganisi of uHenry noScott futhi balingise
wavumela umbono Horne no Adam Clarke.
l.The samanje Urdu and English izinguqulo engawabalanga lo musho. The
King James Version
Nokho, Sion, isacuketse khona.
St. Augustine, isazi semfundiso yenkolo omkhulu kanye isazi we wesine
ngekhulu
ry wabhala izincwajana eziyishumi kule ncwadi, kodwa akazange zihlanganisa lokhu
uhlamvu
kunoma yiliphi babo naphezu kokuba umshumayeli omkhulu we zintathu
futhi
odume kokuba kwadingeka mpikiswano eziningi kanye abalandeli Arius. Had
le yaba ingxenye yombhalo, wayeyoba belisebenzisa ukusekela
trinimqondo tarian futhi wacaphuna it. Thina ngokwethu bacabanga ukuthi inothi
ngalo wanezela in the ohlangothini vesi, ukuxhuma it ukude
ne zintathu, watholakala ewusizo by the abakholelwa kuZiqu-zintathu futhi kwaba
Kamuva
yayihlanganisa yibo embhalweni.
In the mpikiswano enganginayo ne nombhali Meezan-ul-Haqq he
wavuma ukuthi leli musho kwaba kwalokho kamuva. Yokucabanga ukuthi mina
yayiyobizwa ecaphuna izibonelo ezengeziwe aluhlaza enjalo, yena admitTed in kanye ekuqaleni kwengxoxo ukuthi bavuma
ukuba khona ukuhlanekezela embhalweni ezindaweni eziyisikhombisa nobe eziyisishiyagalombili.
Horne
ezizinikele amakhasi angaphezu kuka amabili kuya ehlola leli vesi futhi ngaso
Ukuphela wanikeza sifinyeto nengxoxo yakhe, thina zilikhiphile ukusindisa
abafundi kusukela nokuchaza ngokungadingekile eside. Henry noScott ungumnikazi
labahlanganisi wanikeza efingqiwe sesimiso Horne thina
ezala ngezansi:
Horne uye wethule emaphuzwini womabili amaqembu;
sinikela ofingqiwe recapitulation wakhe. Labo abathi
ukuthi lo mBhalo baba wamanga embili izizathu ezilandelayo.
1. Lesi lengxenye abubonakali yiziphi izinguqulo Latin
eyabhalwa ngaphambi kwekhulu leshumi nesithupha.
2. Lo mbhalo entulekayo komunye izinguqulo ngokucophelela
wahlola futhi lanyatheliswa ezikhathini zakuqala.
3. It akazange ukubizwa ngu izazi zemfundiso yenkolo yasendulo noma
yimuphi mlando zesonto.
4. Oyise esonto lamaProthestani noma iye ngaphandle
noma ngokuthi kuyangabazeka.
Labo cabangela leli vesi yangempela futhi abe Numeri
Khumbula amaphuzu:
1. Leli vesi sitholakala inguqulo yesiLatini zasendulo
r ùost of the ve i
2. Leli vesi elikhona ezincwadini imfundiso yesiGreki,
F Umthandazo-incwadi yesonto isiGreki umthandazo-book ubudala
yesonto English. Lase ekhonjiwe abanye Latin zakuqala
izazi zenkolo.
Ukuphikisana sethulwa iqembu lesibili kusenza siqonde ukuthi
amaphuzu alandelayo amabili. Okokuqala, ngaphambi ukutholakala
zokunyathelisa
izikhungo kungenzeka the amkhophi nabaphikisi kuya
lidlalwa
umbhalo ukuze ivumelane whims zabo. Lokhu kubonakala esibonelweni
ndi
tortions elafakwa kulombhalo ekhonjwe ngenhla by iqembu lokuqala. The
passage
in umbuzo esuswa izinguqulo zesiGreki futhi kuzo zonke ezinye
Izinguqulo kuphela inguqulo yesiLatini. Okwesibili, ngisho
ethembekile
AmaKristu esetshenziswa ukwenza ushintsho ngamabomu emibhalweni engcwele
ngokuba naizizathu ological. Lapho ethembekileyo oyise kokholo
ungenzi
unqikaze ukushintsha umbhalo, Ukusola amkhophi kanye nabantu
ezinye amahlelo ngeke walungisiswa. Amarekhodi abonisa ukuthi benza
hhayi
miss yimuphi ithuba okuhamba umbhalo ngaphambi kokusungulwa
the
wokunyathelisa. Eqinisweni, basuke namanje ekwenzeni ushintsho.
Ukuhlanekezela in Luther Translation siqu
Umsunguli ukholo abangamaProthestani semfundiso yenkolo omkhulu, uMartin
Luther, okokuqala lahunyushelwa olimini German izincwadi ezingcwele.
Yena
akazange zihlanganisa le ndima enguqulweni yakhe. Inguqulo yakhe
kwaba
ephrintiwe izikhathi eziningana esaphila ngaphandle kule ndima. In yakhe
old
yobudala, ngo-1546 lapho le nguqulo wayehlushwa zibhaliwe, uLuther,
ngokugcwele
uyazazi mkhuba jikelele amaKristu, wazizwa kudingekile
kuya
includc in intando yakhe mayelana le edition ukuthi akukho muntu okufanele enze
yisiphi
lishintsha khona. Babengakwazi ngokwemvelo zabo ukuba zenze phezu kwakhe
kuthanda futhi
bona yayihlanganisa le ndima enguqulweni yakhe esingaphansi amathathu
emva kweminyaka
Ukufa kwakhe.
Abantu bokuqala ukuze ungeze le ndima kwakukhona abantu Frankfurt
lapho banyathelisa le nguqulo 1574. Kamuva, kungaba
kusuka
Ukwesaba uNkulunkulu, noma ezinye izizathu, baphinda ngaphandle le
ivesi
kulo. I abakholelwa kuZiqu-zintathu wazizwa le ukukhishwa kabi kakhulu, futhi once
futhi
yayibizwa wanezela kuso by abantu eWittenberg ngo 1596 nangesandla
abantu
ntu of Hamburg ngo 1599. Again abantu laseWittenberg, kwabanye
Isizathu ezingaziwa, ngaphandle it kusukela uhlelo lwesibili. Kusukela ngaleso sikhathi
kuqhubeke, amaProthestani wasamukela ukufakwa yayo embhalweni. Kuleli
Indlela
amaProthestani isenzo ngazwilinye ngokumelene nentando yabo
ezingokomoya
Ubaba. Nososayensi odumile Unitarian, Isaac Newton, wabhala
indatshana
kwamakhasi cishe amahlanu lapho kwabonisa ukuthi le mina Thimothewu 2:16.
kukhona
zombili kokuzihlanganisa futhi uhlanekezelwe. Ivesi sakamuva lithi:
Futhi ngaphandle impikiswano enkulu iyona imfihlakalo godlila: UNkulunkulu kwabonakaliswa enyameni, walungisiswa ngoMoya,
wazibona izingelosi, washumayela kwabezizwe wakholeka
umhlaba, wamukelwa phezulu ngenkazimulo phakathi.
Kusukela evesini ngenhla futhi kwaba usizo ekusunguleni umqondo
of zintathu, yayibizwa yanezela embhalweni by the abathanda.
Kwalokho No. 31
The Book of yesAmbulo iqukethe mazwi:
Ngangineminyaka ngoMoya eNkosini siqu ngosuku, l futhi wezwa ngemuva
kwami izwi elikhulu, elinjengelecilongo, lithi: Mina nginguye Alfa no
Omega, owokuqala nowokugcina: futhi yini wena wubona, bhala a
ncwadi.
Griesbach and Sholtz bayavumelana ngalobo amazwi iphuzu,
"Owokuqala nowokugcina 'ayibi okuqotho futhi kwenezelwa kamuva. Abanye
Abahumushi baye wawakhipha, futhi izinguqulo Arabic
ephrintiwe
ngo 1671, futhi 1821, amazwi Alpha and Omega base also2 ivinjelwe.
Kwalokho No. 32
IzEnzo 8:37 uthi:
Futhi Philipl wathi, uma wena Ukholwa ngayo yonke inhliziyo yakho,
udle. Waphendula wathi, Ngiyakholwa ukuthi uJesu
UKristu uyiNdodana kaNkulunkulu.
Lelivesi ubuye kwalokho kamuva enza abanye enthusiast ukuze abasekela
port-zintathu. Griesbach and Sholtz womabili bavumelana kulesi
point.2
Kwalokho No. 33
The Book of yezEnzo iqukethe lokhu okulandelayo:
Wathi Ungubani Nkosi? INkosi yathi, mina am
Jesus ngaye wena persecutest: kunzima kuwe ukukhahlela
ezinkandini. Futhi ethuthumela bamangala bathi,
Nkosi, yini na babe ngiyenze? INkosi yasisithi
naye, Suka uye emzini, futhi kuyakuba batshelwe kuwe yini
wena kufanele do.3
Griesbach and Sholtz bavumelana ukuthi isigwebo "kunzima kuwe
ukuze ukukhahlela ezinkandini "kuyinto kwalokho kamuva.
Kwalokho No. 34
Nencwadi YezEnzo isahluko 10 ivesi 6 iqukethe:
Yena lodgeth omunye noSimoni, umshuki, ogama ndlu iwukuba
ngasolwandle. Uyakukhokha ngikubikele yini wena oughtest ukukwenza.
Griesbach and Sholtz akhayo ngokuthi amagama athi "uyakunikela atshele
kuwe
lokho wena oughtest ukwenza "kukhona addition4 Kamuva hhayi lwangempela.
Kwalokho No. 35
¹ I Korinte isahluko 10 ivesi 28 lithi:
1. Umfundi kaKristu okubhekiselwe uthe lokhu an phezulu Ethiopian
indlela eya eGaza.
2. Urdu version leli vesi has kuwuphawu kokungabaza ngenkathi entsha
English Version
5ion uye ornitted khona kanye King James version Uhlu siqu of
ukufundwa ehlukile futhi esider ngs kuhlanganisa ukusikisela "iyawashiya ivesi".
3. Izenzo 9: 5-6.
4. Lesi isinqumo akusho eist ezinguqulweni ezintsha English.
Kodwa uma umuntu ethi kini: Lokhu kuhlatshelwe
kuzo izithombe, udle hhayi ngenxa yakhe ezazibonisa wona nangenxa ni
isayensi "ngenxa ngokuba umhlaba weNkosi ngumnikazi kanye Ngakho nokugcwala
of.
Lo musho sokugcina, "ngoba umhlaba weNkosi wakhe nokugcwala
Ngakho
of ", akuyona lwangempela futhi i kwalokho." Ekhaya, emva obubonisa le
ivesi
ukuba kwalokho, kusho ekhasini 337 vol. 2:
Griesbach, emva kokuba isiqiniseko yokuba yayo i kwalokho,
ngaphandle it kusukela etheksthini. Iqiniso liwukuthi lo musho ine
akukho ukwesekwa futhi ngokuqinisekile i kwalokho. Iningi Cishe kwaba
ethathwe ivesi 26.
Adam Clarke azisho ngalo musho:
Griesbach ngaphandle it kusukela etheksthini, futhi eqinisweni asinawo
gunya.
Kwalokho No. 36
IVangeli likaMathewu iqukethe:
Umuntu omuhle emfuyweni enhle yenhliziyo uthela
things.2 kuphuma okuhle
Igama elithi "inhliziyo" kuleli vesi kuba i Home addition.3, emva obubonisa
lokhu, kusho ekhasini 330 of vol. 2 of incwadi yakhe ukuba leli zwi kwadingeka
kwaba
ethathwe Luka 6:45.
Kwalokho No. 37: Ukwenezela eNkosini Umthandazo wami
Sithola kuMathewu isahluko 6 evesini 13:
Ungasingenisi ekulingweni, kodwa usikhulule kokubi;
Ngokuba ungowakho uMbuso, namandla, nenkazimulo, ngoba
njalo.
Amazwi athi "Ngokuba ungowakho is ..." etc.l kuze kube sekupheleni kwalesi vesi kuyizinto
an
kwalokho Abalandeli behlelo lamaRoma Katolika kukhona abathile
le
Empeleni. It ungekho version Latin noma yimiphi
Izinguqulo
yaleli hlelo. The namaKatolika ajabule kakhulu kwalokho yayo,
futhi
ngokuqinile benihlambalaza nalabo abakubangelayo. Ward, i-Catholic,
uthe
k Book kwakhe Amaphutha (ephrintiwe ngo 1841) ekhasini 18;
Erasmus walahla kakhulu lo musho. UBullinger futhi
wathi lokhu musho zase wanezela Kamuva igama
the includer ungakabi kwaziwe. Laurentius Valla and Lamen ungumnikazi
bathi le ndima kwaba angekho izwi likaNkulunkulu has
akukho ukusekela ingxabano. Kufanele ahlambalaze the abantu
ntu abadlala ngayo izwi likaNkulunkulu kangaka daringly.
Ezinye izazi nazo bhunkula it. Adam Clarke, onesifo kokungabaza
ngokuba alo a kwalokho kamuva, namanje uyavuma ukuthi Griesbach futhi
Wenstein wasenqaba leli vesi. Ngokusho izazi kokubili
AmaKatolika, amaProthestani, lo musho iye ukungezwa
Umthandazo kaKristu. Lokhu kubonisa ukuthi ngisho nomthandazo odumile onjalo okusemandleni
hhayi
k ukubalekela Umkhuba kwabo ukuhlanekezela.
, Addition No. 38
IVangeli likaJohane isahluko 7 ivesi 53 kanti yokuqala amavesi nanye
of isahluko 8 anezelwa kamuva. Nakuba Horne ayisekeli
this2
; 1. King James version unalesi musho ngenkathi entsha
Izinguqulo english
n has ornits khona.
1. l hese amavesi achaza owesifazane osolwa lokuphinga kokuba baletha
kuya lwa
eDce kaKristu nabantu befuna ukuthi kufanele ngamatshe.
UKristu wanquma ukuthi
e eyodwa ngaphandle wesono phakathi kwabo kufanele aphonse e stone kuqala kuye. The
abantu, ukucted by onembeza babo, washiya endaweni ngamunye ngamunye. UKristu
wavumela wesifazane
hamba amtshela hhayi isono futhi. Le nguqulo entsha English
lishiye le ndima
m le ndawo, kodwa ekugcineni liye liye ezifakwe nge
Umhumushi inothi siqu ukuthi
se amavesi akunandawo esiqondile kule imibhalo ezindala. Ezinye
Izinguqulo do
I neze ube nalesi vesi nhlobo, kanti abanye abanye ilubeka uLuka
emva 21:38. Abanye
IB anslation5 ziye baze balifaka emva Johane 7:36 nobe 7:53 nobe 21:24
(New English
Kodwa uma umuntu ethi kini: Lokhu kuhlatshelwe
kuzo izithombe, udle hhayi ngenxa yakhe ezazibonisa wona nangenxa ni
isayensi "ngenxa ngokuba umhlaba weNkosi ngumnikazi kanye Ngakho nokugcwala
of.
Lo musho sokugcina, "ngoba umhlaba weNkosi wakhe nokugcwala
Ngakho
of ", akuyona lwangempela futhi i kwalokho. Horne, emva obubonisa le
ivesi
ukuba kwalokho, kusho ekhasini 337 vol. 2:
Griesbach, emva kokuba isiqiniseko yokuba yayo i kwalokho,
ngaphandle it kusukela etheksthini. Iqiniso liwukuthi lo musho ine
akukho ukwesekwa futhi ngokuqinisekile i kwalokho. Iningi Cishe kwaba
ethathwe ivesi 26.
Adam Clarke azisho ngalo musho:
Griesbach ngaphandle it kusukela etheksthini, futhi eqinisweni asinawo
gunya.
Kwalokho No. 36
IVangeli likaMathewu iqukethe:
Umuntu omuhle emfuyweni enhle yenhliziyo uthela
things.2 kuphuma okuhle
Igama elithi "inhliziyo" kuleli vesi kuba i addition.3 Horne, emva
obubonisa
lokhu, kusho ekhasini 330 of vol. 2 of incwadi yakhe ukuba leli zwi kwadingeka
kwaba
ethathwe Luka 6:45.
Kwalokho No. 37: Ukwenezela eNkosini Umthandazo wami
Sithola kuMathewu isahluko 6 evesini 13:
Ungasingenisi ekulingweni, kodwa usikhulule kokubi;
Ngokuba ungowakho uMbuso, namandla, nenkazimulo, ngoba
njalo.
Amazwi athi "Ngokuba ungowakho is ..." etc.l kuze kube sekupheleni kwalesi vesi kuyizinto
an
Ukwengeza. Abalandeli zehlelo lamaRoma Katolika kukhona abathile
le
Empeleni. It ungekho version Latin noma yimiphi
Izinguqulo
yaleli hlelo. The namaKatolika ajabule kakhulu kwalokho yayo,
futhi
ngokuqinile benihlambalaza nalabo abakubangelayo. Ward, i-Catholic,
uthe
Incwadi yakhe Amaphutha (ephrintiwe ngo 1841) ekhasini 18;
Erasmus walahla kakhulu lo musho. UBullinger futhi
wathi lokhu musho zase wanezela Kamuva igama
the includer ungakabi kwaziwe. Laurentius Valla and Lamen ungumnikazi
bathi le ndima kwaba angekho izwi likaNkulunkulu has
akukho ukusekela ingxabano. Kufanele ahlambalaze the abantu
ntu abadlala ngayo izwi likaNkulunkulu kangaka daringly.
Ezinye izazi nazo bhunkula it. Adam Clarke, onesifo kokungabaza
ngokuba alo a kwalokho kamuva, namanje uyavuma ukuthi Griesbach futhi
Wettstein wasenqaba leli vesi. Ngokusho izazi zombili
the
AmaKatolika, amaProthestani, lo musho iye ukungezwa
Umthandazo kaKristu. Lokhu kubonisa ukuthi ngisho nomthandazo odumile onjalo okusemandleni
hhayi
ukubalekela Umkhuba kwabo ukuhlanekezela.
Kwalokho No. 38
IVangeli likaJohane isahluko 7 ivesi 53 kanti yokuqala amavesi nanye
of isahluko 8 anezelwa kamuva. Nakuba Horne ayisekeli
this2
1. King James version unalesi musho ngenkathi entsha
Izinguqulo english
uku- ine lishiye khona.
1. La mavesi akuchaza owesifazane osolwa lokuphinga kokuba baletha
kuya lwa
ithonya kaKristu nabantu befuna ukuthi kufanele ngamatshe.
UKristu wanquma ukuthi
lowo ongenasono phakathi kwabo kufanele aphonse itshe wokuqala kuye.
Abantu, ndla
victed by onembeza babo, washiya endaweni ngamunye ngamunye. UKristu
wavumela wesifazane
ukuya engiyalela wakhe hhayi isono futhi. Le nguqulo entsha English
lishiye le ndima
kule ndawo, kodwa ekugcineni liye liye ezifakwe nge
Umhumushi inothi siqu ukuthi
la mavesi akunandawo esiqondile kule imibhalo ezindala. Abanye
ezinye izinguqulo do
neze ube nalesi vesi nhlobo, kanti abanye abanye ilubeka uLuka
emva 21:38. Abanye
ezinye izinguqulo ziye ngisho balifaka emva lohn 7:36 nobe 7:53 nobe
21:24 (New English
Biblepage 184).
imibono, yena namanje wathi ekhasini 310 of vol. 4 of umhlaziyi bakhe:
Izazi ezilandelayo musa bavume genuineuku- waleli vesi: Erasmus, l Calvin, Beza, Leclerc, Grotius,
Wettstein, Semler, Sholtz, Maurus, Haenlien, Paultnus,
Schmidt nezinye abalobi abaningi okukhulunywa ngu Wolf and
Koecher.
Waqhubeka wathi:
Chrysostom and Theophylactus wabhala imibono on
leli vangeli kodwa abazange zihlanganise la mavesi in yo yabo
iza-. Nakuba uTertullian noCyprian wabhala Tindzaba on adultery nobumsulwa, abazange bafune isiphi ukwesekwa kulezi
amavesi. Ukube la mavesi ayekhona izinguqulo ababenakho, bona
Kumelwe ukuba ekhonjiwe la mavesi ukweseka.
Ward wathi:
Ezinye izazi zemfundiso yenkolo yasendulo yaphakamisa ukuphikisa mayelana
amavesi ekuqaleni isahluko 8 iVangeli likaJohane.
Efanayo Norton wanquma ukuthi la mavesi babekhona ngokuqinisekile a
Ukwengeza kamuva.
Kwalokho No. 39
Mathewu 6:18 iqukethe:
Futhi uyihlo okuyinto ebona ekusithekeni kuyakuba akuvuze
ngokukhululekile.
Igama elithi "ingcaca" kuleli vesi kuba i kwalokho. Adam Clarke ngaphansi
imibono yakhe ngaleli vesi wazibonakalisa khona wathi:
Kusukela leli zwi babengenalo igunya, Griesbach, Grotius,
Bengel, futhi Mill ngaphandle it ftom umbhalo.
1. Erasmus (1466-1536), i-farnous Century nesithupha isazi; eyodwa
of the omkhulu
abaholi Yempucuko.
, Addition No. 40
Marku 2:17 iqukethe amagama athi "ekuphendukeni" "okusho ubuye
E kwalokho kamuva. Lokhu kuboniswa Adam Clarke nge eyanele
bonakaliso
futhi waphawula:
Griesbach yayingenalo lokhu futhi Grotius, Mill and Bengel balingise
wavumela ngaye.
Kwalokho No. 41
Ngokufanayo Mathewu 9:13 iqukethe athi "ekuphendukeni"
okuyinto a kwalokho kamuva. Adam Clarke emva yekutfola
wathi:
Mill and Bengel wasikisela inyumbazane yayo, kanti Griesbach
kakade ngaphandle it kusukela etheksthini.
Kwalokho No. 42
Sithola kuMathewu:
Anazi ukuthi nina ukubuza. Ningasiphuza yini ukuphuza indebe,
ukuba ngizokwenza ngiphuze of, futhi wabhapathiza ngobhapathizo ukuthi mina
engibhapathizwa ngawo? Bathi kuye, siyakwazi. Futhi
wathi kubo Ye kuyakuba uphuze ngempela indebe yami futhi abe zwa
, Ubhapathizwe ngombhapathizo engiyakhayo kubhapathizwa with.2
Kuleli vesi inkulumo ethi "ukuba wabhapathiza umbhapathizo
engikuyala wabhapathiza, "kuyinto kwalokho kamuva, futhi ngokufanayo lo
mazwi
meni, "nina nizakubhapathizwa ngombhapathizo engiyakhayo abhapathiziwe
nge, "
akukhona lwangempela.
Adam Clarke, ngemva kokumisa ukuthi kokubili mavesi kukhona an Ngaphezu kwalokho
; zo, wathi:
Ngokuvumelana nemithetho esabekwa izazi for distinguishba okungalungile kusukela embhalweni lesifanele, la izitatimende ezimbili do
kungabonakali yingxenye yombhalo wokuqala.
Kwalokho No. 43
IVangeli likaLuka iqukethe:
Kodwa tumed wabakhuza wathi Niyazi hhayi
sinjani ye umoya of. Ngokuba iNdodana yomuntu akuyona
uzele amadoda izimpilo siqu kodwa abasindise. Bahamba
kwesinye village.l
Ivesi kusukela, "Ngokuba iNdodana yomuntu ....", akukhona lwangempela
futhi kwanezelwa kamuva umbhali wezincwadi ongaziwa. Adam Clarke waphawula
mayelana nale vesi:
Griesbach ngaphandle leli vesi kusukela etheksthini. Kungacishe kwenzeke
le ndima ezinguqulweni esidala kuphela le okuningi: "Kodwa
tumed wabakhuza wathi Niyazi yini lokho indlela
of nina umoya of. Futhi baya komunye umzana. "
Baphawula IN THE UMBHALO WE THE IBHAYIBHELI
Ukungenzi No. 1: The Budze-Israyeli "Hlala eGibhithe
The Book of kaGenesise iqukethe le nkulumo:
Wathi Abrama Yazisisa ukuthi inzalo yakho
izakuba ngumfokazi ezweni okungelona elayo, futhi ziyakuyikhonza
kubo; futhi imhluphe kubo years.2 angamakhulu amane
Isitatimende "imhluphe kubo eminyakeni engamakhulu amane," futhi
elinye izwi efanayo equkethwe evesini 14 elifanayo
chapter,
okuyinto, "Lapho kuyakuba akhonze futhi ngasemuva kuyakuba bephuma
nge izidakamizwa okukhulu, "kokubili lumelela ngokucacile ukuthi izwe okubhekiselwe
kuya
lapha ezweni laseGibithe, ngoba labo sihlasele
Israyeli
futhi wabenza izinceku zabo base bajeziswa uNkulunkulu babeyizinkulungwane
akekho ngaphandle abaseGibithe. Kwaba eGibithe ukuthi waphuma
ingcebo enkulu. Le ncazelo angahambisani iyiphi indawo.
Nokho,
Eksodusi 2:40 kuphambene isitatimende ngenhla:
Manje lokhu sojournLng yabantwana bakwa-Israyeli, wahlala
eGibithe kwakuyiminyaka engamakhulu amane namashumi amathathu.
Kwenkathi sojoum ihlukile emavesini amabili. Kungaba
elithi "amathathu" liye angekho ivesi lokuqala noma ungeze kukamuva
ter. Ngaphandle kwalokho, isikhathi okuchazwa zombili mavesi neze
ukonakala
rect ngenxa yezizathu ezilandelayo.
Okokuqala, uMprofethi uMose umzukulu kaLevi on kumama wakhe
er side siqu futhi umzukulu kakhulu noyise side yakhe. On unina ngumnikazi
side
nguye indodana uJokebedi, indodakazi kaLevi, esohambweni lwakhe
Ubaba wami
side nguye indodana Amran, indodana noKohati, indodana kaLevi. Lokhu
kusho
ukuthi Amran washada-anti wakhe, udadewabo kayise, njengoba ngempela
kuqondwe kusuka Eksodusi 6, futhi Numeri 26. uKohati, umkhulu
of uMose BOM ngaphambi Israyeli angena eGibhithe, okuyiqiniso
okuyinto
okutholakalayo kusuka kuGenesise 26:11. Inkathi the
Israyeli "
bahlale eGibithe ke ngeke idlule eminyakeni 215.
Okwesibili, cishe bonke abasakazi yobuKristu futhi mlando kukhona
ngazwilinye iphuzu ukuthi nenkathi Israyeli 'kokuhlala in
Egypt
engu-215. The Arabic Incwadi ethi Murshid at-Talibeen, eyabhalwa a
AbangamaProthestani isazi futhi yanyatheliswa ngo-1840, uqukethe kwezikhathi
the
izenzakalo kusukela ekuqaleni kwendalo ekuzalweni kukaJesu.
Ngamunye
Umcimbi yandulelwa futhi ulandelwa ngonyaka. Ngonyaka owandulele
libhekisela
isibalo seminyaka kusukela ekudalweni kwezwe kuyilapho
okulandelayo
Ngonyaka uku- ibonisa isibalo seminyaka ngaleso senzakalo ekuzalweni
of
Jesus. Ekhasini 346 sale ncwadi, echaza uzime uMprofethi
UJosefa uyise nabafowabo eGibhithe, lithi:
2298: UJosefa ngumnikazi noyise nokuhlala siqu: 1706.
2513: Crossing loLwandle Olubomvu by-Israyeli
the Drowning kukaFaro: 1491.
Manje ukuthi kubanjwe u-kungaba izinombolo ezincane kusuka
abathandekayo okukhulu usinika 215, ngaleyo ndlela:
2513 - 2298 = 215
1706 - 1491 = 215
Okwesithathu uPawulu incwadi siqu eya kwabaseGalathiya uthi:
Manje u-Abrahama nenzalo yakhe babengamadodana izithembiso ezenziwe.
Wathi cha, Futhi imbewu, njengoba kwabaningi; kodwa njengoba eyodwa, Futhi
inzalo yakho, enguKristu. Ngikusho lokhu, ukuthi isivumelwano
lokhu kuqinisekiswe ngaphambi kaNkulunkulu kuKristu, umthetho ngalo
kwaba emva kweminyaka emine namashumi amathathu ngeke disannul ukuthi
kufanele enze isithembiso none effect.l
Lesi sitatimende kuyinto ukungqubuzana ngokucacile yesitatimende etholakala
Eksodusi, lapho period inani kusukela isithembiso isambulo
of
i-Torah uchazwa ngokuthi iminyaka engamakhulu amane namashumi amathathu, ngenkathi lokhu
Isithembiso Abrahama senziwa kuneNingizimu ukufika
Israyeli eGibhithe, futhi Torah yembulwa kuMose eside emva
Eksodusi kwabo eGibithe. Lokhu kusho ukuthi inkathi isamba
yabo
bahlale eGibithe kwaba okuningi years.2 esingaphansi 430 Kusukela kulesi sitatimende
kwaba
eyiphutha yayibizwa alungisa esiGrekini and umSamariya izinguqulo nge
la mazwi:
Futhi Ukuhlala kwabantwana bakwa-Israyeli kanye yabo
Okhokho ezahlala eGibithe naseKhanani kwaba angamakhulu amane
neminyaka engamashumi amathathu.
Okungukuthi, igama elithi "okhokho" futhi "uKhanani" kwanezelwa
ngenhla kombhalo zombili izinguqulo. Adam Clarke ngaphansi akushoyo
leli vesi bathi ekhasini 369 of volume one:
Kukhona bevumelana phezu kweqiniso lokuthi inkinga isaqhubeka
izi- yalelivesi kukhona obscure futhi ngabazeka.
Singase bavunyelwe ukuba baphikisana ngokuthi okuqukethwe kwalesi vesi
akuzona obscure futhi ngabazeka kodwa ngokuqinisekile okungalungile, njengoba nathi
uhlose maduze. Umbhali okunye wacaphuna
Version waseSamariya wathi:
Ukufundwa embhalweni Alexandrinus kuyefana lokho
of the Sarnaritan version. Izazi eziningi leamed iye yanquma
ngokuthi umSamariya nguqulo enokwethenjelwa kakhulu, kuze kube
izincwadi ezinhlanu yePentateuch ziya concemed. Futhi kuba i
Eqinisweni esungulwe ukuthi umbhalo Alexandrinus mdala kanye
kunazo eyiqiniso au izinguqulo zesiGreki noPawulu ungumnikazi mazwi
Ukutshalwa is hhayi bangabaza noma ubani. Manje lolu daba bekulokhu
ezinqunywa ngufakazi okungenhla izinguqulo ezintathu. Ngaphandle
kukhona ubufakazi zomlando ukuze umusa lo mbono. Isaka wayeneminyaka
bom emva kweminyaka 25 Abrahama umnikazi kokuza laseKhanani Isaka
wayeneminyaka engamashumi 60 ubudala lapho uJakobe BOM kuye, noJakobe 130
iminyaka yobudala lapho efika eGibhithe. Konke lokhu kunezela kuze ku-215
kweminyaka, okuyinto inkathi isamba uzime-Israyeli
Egypt, ngale ndlela inani kweminyaka uba 430
kweminyaka.
Henry noScott labahlanganisi siqu futhi bavume ukuthi inkathi inani
of the kokuhlala eGibithe engu-215. Ecaphuna umSamariya
version
bathi:
Akungabazeki ukuthi lo mbhalo elungile futhi uchaza kukhona
ubunzima wakhuliswa umbhalo.
Okungenhla kubonisa ukuthi izazi zobuKristu angathola akukho Incazelo
ngoba umbhalo ngenhla ka-Eksodusi kufanele adrnit inhlalakahle yayo
eyiphutha.
Paul incazelo siqu njengoba ecashunwe ngenhla kubuye hhayi emaphutheni,
ngoba
wambalela isikhathi kusukela ngesikhathi zesithembiso, okuyinto munye
ngonyaka
ngaphambi kokuzalwa Isaka, njengoba yaziwa kusuka kuGenesise 17:21
okukhulunywa
ngenhla:
Kodwa isivumelwano sami ngiyakuba ukusungula nge-Isaka ngalo uSara
Shau athwale kuwe ngalesi sikhathi setha ngonyaka ozayo.
Torah wanikwa kubo emva kwezinyanga ezintathu ufuduko kusuka
Egypt njengoba kuchazwe esahlukweni 19 ka-Eksodusi. Manje ngokuvumelana
izibalo zika Adam Clarke lesi sikhathi inani ufika eminyakeni 407
futhi
hhayi 430 edlule. Izibalo efanayo ezitholakala ezincwadini
umlando
abalobi zobuProthestani okuyinto ephambene nalokho uPawulu babethi, ukuthi
liwukuthi,
Eminyakeni engu-430. Incwadi ethi "Murshid at-Talibeen" kusho ekhasini 345:
2107: UNkulunkulu isivumelwano sami no-Abrahama, ukushintshwa igama lakhe
Abrahama, Institution of yokusoka. ULoti Ukuphunyuka siqu.
Ukufa Hadum, Amra, Adaira no Zebaim ngenxa
of misdeeds zabo .... 1897.
Ngaphezu kwalokho kuso Amarekhodi page 347:
2514: Ukugcotshwa of "Imithetho" eNtabeni iSinayi .. 1490.
Manje inani amancane esephetha kusukela ezinkulu unika
407.
2514-2107 = 407. 1897-1490 = 407.
Ukweqiwa No. 2
The Book of kaGenesise ithi:
Futhi UKayini wakhuluma ku-Abela umfowabo, kwaba
kudlule lapho ezazisendle, uKayini wasukela
Abela, umfowabo, futhi him.2 wabulala
UmSamariya, isiGreki, nezinye izinguqulo zasendulo ukuchaza it in
la mazwi:
Futhi uKayini wathi Abela umfowabo, Rise ake bangene
insimu, futhi Kwathi ukuba base endle njll
Le nkulumo, "masiye endle sokususwa ngesiHebheru Version
Sion. Horne uthe ekhasini 193 of vol. 2, of ukuhlaziya yakhe:
Lokhu elikhona umSamariya, isiGreki Version waseSiriya
Ukuntengantenga, kanye nomagazini Latin elanyatheliswa Vulgate
Walton. Kennicott banquma ukuthi kufanele kufakwe
Version yesiHeberu. Akungabazeki ukuthi lena incazelo enhle.
Ngaphezu kwalokho ekhasini 338 of the umthamo ofanayo wathi:
Ngezinye izikhathi umbhalo wesiGreki version ilungile ngaphezulu kodwa
ayitholakali ezinguqulweni wamanje yesiHebheru. Ngokwesibonelo
yesandla yesiHebheru izinguqulo, banyathelisa noma ngesandla,
kukhona okonakele ngokuqondene naleli vesi. Futhi umhumushi
inguqulo English ogunyaziwe yayingakuqondi loku
ivesi. Ngakho-ke wahumusha, "futhi uKhayini wakhuluma umfowabo
Abela ". Lokhu kungapheleli sekwenziwe phezulu version ngesiGreki.
Le nguqulo yaba ayifane umSamariya, isiLatini, waseSiriya
no Akola izinguqulo, futhi kuya imibono emibili
lezi zilimi ezimbili yamaKaledi, futhi ngokusho umusho
bekopisha uPhilo.
Adam Clarke uthe efanayo kwakuthiwa ngu Home. Le ndima
kwahlanganiswa ukuhunyushelwa Arabhu ka-1831 no-1848.
Ukweqiwa No. 3
Encwadini kaGenesise 7:17 of the version Hebrew iqukethe:
Futhi sikhukhula izinsuku ezingamashumi amane phezu komhlaba.
Lo musho efanayo ibonakala ezinguqulweni eziningi Latin nesiGreki:
Futhi sikhukhula izinsuku ezingamashumi amane nobusuku phezu komhlaba.
Horne kusho umthamo wakhe lokuqala:
Igama elithi "nobusuku" kufanele wanezela ngesiHebheru
version.
Ukweqiwa No. 4
Genesise 35:22 in the version ngesiHebheru ifundeka kanje:
Futhi Kwathi lapho u-Israyeli wahlala kulelo zwe ukuba
URubeni waya walala uBiliha, uyise isancinza siqu
Israyeli wakuzwa lokho.
I labahlanganisi of uHenry noScott wathi:
AmaJuda bayavuma ukuthi kukhona kusukela leli vesi bekulokhu
Ngokuqinisekile ivinjelwe. Le nguqulo iye Latin kulekelelwa the
Amazwi nge, "yena okubi emehlweni akhe, 'bavale isikhala
ukweqiwa.
Lokhu Isibonelo esicacile ukungafakwa embhalweni njengoba wavuma by the
AmaJuda okuyinto akumangazi ngenxa practice kwabo okuvamile
beshintsha imibhalo yabo engcwele.
Ukweqiwa No. 5
Horsley ekhulumela uGenesise 44: 5 kusho ekhasini 82 of ivolumu
omunye ehlaziya bakhe:
Ekuqaleni leli vesi kule inguqulo yesiGreki the
musho olandelayo iye wanezela, "Kungani na inkunzi
me of ngesilinganiso yami. "
Ngokusho kwakhe isigwebo ezingenhla ezingekho ngesiHebheru
version.
Ukweqiwa No. 6
The Book of Genesis isahluko 50 ivesi 25 iqukethe:
Futhi nina nikhuphule amathambo ami kusuka yingakho.
UmSamariya, isiLatini nesiGreki izinguqulo nezinye izinguqulo ezindala
babe kulo ngalamazwi:
Futhi nina nikhuphule amathambo ami kanye nani.
Amazwi athi "nge nina" baye angekho version lwesiHebheru.
Horne wathi:
Mr. Boothroyd uye ifakwe la mazwi ezingekho in akhe
nguqulo entsha yeBhayibheli futhi ayenzile kwesokudla.
Ukweqiwa No. 7
Eksodusi 2:22 iqukethe:
Wamzalela indodana, waqamba igama lakhe
UGereshomu, l ngoba wathi, ngiye ngumfokazi ezweni esingalazi.
Umbhalo wesiGreki, isiLatini nezinye izinguqulo ezindala kulandelwa
by isitatimende alandelayo ezengeziwe:
Futhi okwesibili futhi Wamzalela indodana wabiza
Igama lakhe Eleyazare, ngoba wathi inkosi ubaba wangisiza
futhi basindiswe me enkembeni kaFaro.
Adam Clarke, kokucaphuna umbhalo ngenhla kusukela ezinguqulweni bathi
ekhasini 310 of volume one:
Houbigant uye kwahlanganisa le ndima ngesiLatini nguqulo yakhe
zo futhi ayethi endaweni efanele yale ndima kwaba
lapha, kanti akekho izinguqulo ngesiHebheru, banyathelisa noma
umbhalo wesandla, iqukethe lokhu. Kuyinto ekhona bonke inokwethenjelwa
izinguqulo.
Ukweqiwa No. 8
Incwadi ka-Eksodusi 6:20 uthi:
Wamzalela Aroni noMose noMariya, abo
udade.
Amazwi athi "udadewabo" akhishiwe ku version ngesiHebheru.
Adam Clarke emva ekukhiqizweni umbhalo we isiGreki umSamariya
okufushane wathi:
Ezinye izazi ezinkulu bacabanga ukuthi la mazwi ayekhona
in the version ngesiHebheru.
Ukweqiwa No. 9
KaNumeri isahluko 10 ivesi 6 ine:
Nxa nishaye alamu okwesibili amakamu ukuthi
alale ohlangothini lwaseningizimu sizothatha joumey yabo.
Futhi ekupheleni kwalesi vesi version ngesiGreki lithi:
Nxa nishaye okwesithathu ke amakamu ukuthi abalale
side west ngeke ngithathe uhambo lwabo. Futhi uma nina nishaye wesine
nesikhathi ke Emakamu ukuba ulale ohlangothini enyakatho uyakuthabatha yabo
joumey.
Adam Clarke uthe ekhasini 663 of volume 1 of ukuhlaziya yakhe:
Entshonalanga amakamu enyakatho ingangeni okukhulunywa, kodwa
sengathi babevame ukwenza uhambo lwabo at ekushayweni
alamu. It kufakazela ukuthi umbhalo wesiHeberu kule ndawo defecisihlobo. Izinguqulo Greek wanezela lo musho olandelayo,
"Futhi nxa nishaye okwesithathu amakamu ohlangothini olusentshonalanga
Wothabatha joumey yabo, futhi nxa nishaye okwesine ukuthi
kukhona ohlangothini enyakatho uyakuthabatha joumey. "
Ukweqiwa No. 10
Jobe 42:17 uthi:
Ngakho uJobe wafa, emdala esanelisiwe yizinsuku.
Inguqulo Hebrew kuphela lapho lesi sigwebo, kuyilapho version Greek
iqukethe umusho ezengeziwe ezilandelayo:
Uyakunikela ukuqhubeka nokuphila okwesibili nalabo
Nkosi siyakuba alulame.
Futhi liye kulekelelwa nencazelo iDemo kukaJobe siqu
Uhlu lozalo nezinye izimo. Calmet kanye isimangalo Harder ukuthi
le
engeza kuyingxenye umbhalo lwembula. Lo mbono unikwa
by
UPhilo and Polyhistor. It naye wavuma ngu abantu
Origen ngesikhathi siqu. KaTheodotion wahlanganisa le ibhekwa in sakhe
Greek
translation. Lokhu kufakazela ukuthi version wesiHeberu iye uhlanekezelwe
by
the ukungafakwa kwalezi zinsiza mzimba ngenhla. Izazi zobuProthestani ungubani,
however, ngazwilinye iphuzu ukuthi luyasiza ngenhla is a kamuva
Ngaphezu kwalokho
ka- hhayi lwangempela. I labahlanganisi of uHenry noScott Ukunconywa siqu
zepi wathi:
Ngokusobala lena incazelo kokuzihlanganisa, nakuba kwaba ukubhaleeziyishumi kwesikhathi esithile ngaphambi kukaKristu.
Singase avunyelwe ukubuza, uma vesi ngenhla kungokwalabo
isikhathi ngaphambi kukaKristu, amaKristu asendulo akholelwa kanjani yona
kube
izwi likaNkulunkulu kusukela esikhathini Zabaphostoli kuze kufike onyakeni
1500, ngoba wavuma la izinguqulo njengoba lwangempela, futhi
ayethi version isiHebheru wasonteka.
Ukweqiwa No. 11
IHubo 14 we yesiLatini, Arabic, Ethiopic kanye izinguqulo Greek
iqukethe okulandelayo:
Umphimbo wabo kuba i ithuna evulekile, ngezilimi zabo
babe esetshenziswa nenkohliso; isihlungu ASPS singaphansi kwezindebe zabo. Ogama
Umlomo ugcwele ukuqalekisa bittemess, izinyawo zabo swift kuya
ukuchitha igazi. Ukubhujiswa nosizi kusezindleleni zabo kanye
Indlela yokuthula babe angithi kwaziwe. Akukho ukwesaba kaNkulunkulu
ngaphambi kwamehlo abo.
Incazelo engenhla asikwazi ezitholakala version ngesiHebheru. It
Nokho, okutholakala uPawulu incwadi siqu abaseRoma. Manje kungaba
AmaJuda
walahla khona kusukela version ngesiHebheru noma amaKristu wanezela it
ezinguqulweni zabo ukusekela uPawulu incazelo siqu. Noma ngabe yikuphi kuba
a ndi
tortion kungaba ngesimo i ukungafakwa noma fomm of an
Ukwengeza.
Adam Clarke uthe ngaphansi imibono yakhe vesi ngenhla:
Emva kwalokhu vesi ku version of the Vatican Ethiopic
translation and in the Arabhu emavesini wokuhumusha kuye kwavela
okuyizinto ekhona uPawulu incwadi siqu abaseRoma 3: 13-18.
Ukweqiwa No. 12
Isaya 40: 5 in the version ngesiHebheru uthi:
Inkazimulo yeNkosi uyakuba lwembula, futhi yonke inyama
bayakukubona ndawonye umlomo weNkosi ukhulumile.
Nakuba izinguqulo lesiGreki aqukethe la mazwi:
Inkazimulo yeNkosi uyakuba lwembula futhi yonke inyama
maduze bayobona ku insindiso kaNkulunkulu wethu ukuze umlomo
Nkosi ukhulumile.
Adam Clarke kokucaphuna umbhalo ngenhla we izinguqulo Greek
kusho ekhasini 785 of vol. 4 of encwadini yakhe:
Ngicabanga ukuthi le ndima luqotho.
Waqhubeka wathi:
Lokhu ukungafakwa in the version ngesiHebheru usemdala kakhulu ngisho
omdala ukwedlula Latin, wamaKaledi kanye izinguqulo yaseSiriya. Lokhu
ndima elikhona zonke izinguqulo we izinguqulo yamaGreki.
ULuka futhi wavuma it evesini isahluko 3 6.1 I possess a
translation endala lapho leli vesi entulekayo.
Home uthe esahlukweni 8 vol. 2 of encwadini yakhe:
Luka 3: 6 lilotshwe inguqulo yesiLatini.
Noth (Loth) yayihlanganisa khona enguqulweni yakhe sencwadi ka-Isaya
ngoba bebacabanga original.
I labahlanganisi of uHenry noScott wasikisela ukuthi:
Kuyinto ebalulekile ukwengeza amagama "insindiso kaNkulunkulu wethu '
emva amazwi athi "bayobona". Isahluko 53 ivesi 10 of Greek the
translation okufanele ibonakale.
Ngokusho Abahlaziyi ngenhla umbhalo wesiHeberu ubelokhu
zonakaliswa sokukhipha ivesi ngenhla kanye Adam Clarke ucabanga ukuthi
le ukuhlanekezela usemdala kakhulu.
Ukweqiwa No. 13
Adam Clarke wathi ikhuluma isahluko 64 ivesi 5 Book
ka-Isaya:
Ngikholelwa ukuthi Copier unesibopho the ukweqiwa in
lelivesi. Lolu ukuhlanekezela usemdala kakhulu. Njengoba abahumushi of
esedlule abakwazanga ukuqonda incazelo
ivesi njengoba kuye kwaba njalo alandela zabo.
Ukweqiwa No. 14
Home kusho ehlaziya yakhe ekhasini 477:
IVangeli likaLuka uye yayingenalo ivesi ephelele
isahluko 11 phakathi amavesi 33 no 34. Ngakho-ke mile
kudingeka, kwe- ukwengeza ingxenye kaMathewu 24:36 nobe Marku 13:32 ukuze
ULuka angase abe efana amanye amaVangeli amabili.
Nakulokhu esho oseceleni:
Zonke izazi kanye Abahlaziyi indiva le isici
Luka itheksthi siqu, kuze kube wawukubona Hales. Sesibonile ngenhla
ngokucacile ukuthi ivesi oluphelele seliye ezingekho uLuka ngalo
kumele wanezela kuso. Leli vesi ngokusho uMathewu yilesi:
"Kepha lolo suku nalelo hora akakho owazi; cha, hhayi izingelosi
zezulu; kodwa kuphela ubaba. "
Ukweqiwa No. 15
IzEnzo 16: 7 uthi:
Kodwa uMoya kaJesu akabavumelanga.
Griesbach and Sholtz wathi umbhalo ekungilo:
Kodwa umoya kaJesu ahlupheka kuwo cha.
Ngokusho kwabo izwi uJesu ivinjelwe. Kamuva, leli gama
ingezwe umbhalo ezinguqulweni Arabhu ka 1671 no 1821. Manje
umbhalo kula izinguqulo kanje:
Kodwa umoya kaJesu ahlupheka theml cha.
Ukweqiwa No. 16
IVangeli likaMathewu is uMathewu siqu. IVangeli samanje
Mathewu okuyinto sathathwa kuye, futhi kwenzeka ukuba kube kuqala
Gospel,
futhi ibhekwa owokuqala, kwaba neze lalotshwa
Mathewu. IVangeli original eyabhalwa ngaye labhujiswa long long
edlule. Wonke amaKristu asendulo futhi izazi eziningi kamuva yilezi
ngazwilinye iphuzu ukuthi original iVangeli likaMathewu okuyinto
kwaba ngolimi lwesiHebheru labhujiswa ngoba wayekade ndi
torted ngu ezinye amahlelo yobuKristu.
AmaKristu cha possess phi igunya ukufakazela yayo
authenticity futhi ngempela igama lombhali layo ungakabi kwaziwe. UJerome,
iningi isazi futhu edumile phakathi abalobi basendulo,
wavuma it. Sinenkosi ucabangela nje mayelana layo
Umhumushi
ngokusobala okuyinto ngeke yamukelwe ngokuthi ingxabano. Incwadi bengayi
kumele sathathwa umuntu umane ngesisekelo calcula- engasekelwe
nezi-. Manje isimangalo eyenziwe izazi zobuProthestani ukuthi uMathewu, ngokwaself, balihumusha asilungile ngaphandle kokuba ukwethula abanye
owamukelekayo
Ukungqubuzana ukufakazela lokho. Manje sizokwenza ukukhiqiza abanye ofakazi ukufakazela
ukusho kwethu. IEncyclopaedia Britannica vol.l9 ithi:
Njalo encwadini iTestamente Elisha zibhalwe ngesiGreki
ngaphandle kweVangeli likaMathewu Epistle amaHebheru.
Kuyinto ezithile, kwesizathu izimpikiswano eqinile, ukuthi laba ababili
izincwadi ezalotshwa ngolimi lwesiHebheru.
Lardner kushiwo vol. 2 ekhasini 119:
NoPapias waphawula ukuthi uMathewu waloba iVangeli lakhe
Hebrew. Kamuva wonke umuntu balihumusha ngokusho kwabo
khono siqu.
Okungenhla kusho ukuthi kukhona abalobi abaningi abaye elihunyushwa
le iVangeli. Manje ngaphandle uma umlobi weVangeli samanje
nakanjani
eyaziwa futhi wafakazela ngokusebenzisa izingxabano obungenakuphikiswa ukuthi
Umlobi
wayeyindoda ugqozi, le ncwadi akufanele kube, futhi ngeke kube,
abahlanganiswe phakathi izincwadi lwembula. Asazi noma ukwazi igama
of umhumushi yayo ingasaphathwa noma yena wayengumuntu ugqozi.
Further
Lardner uthe ekhasini 170 of the umthamo ofanayo:
Irenaeus wabhala ukuthi uMathewu wabhala iVangeli lakhe ngenxa
AmaJuda ngolimi lwabo ngesikhathi lapho uPawulu noPetru babekhona
eshumayela eRoma.
Ngaphezu kwalokho wathi ekhasini 574 of the umthamo ofanayo:
Kukhona izitatimende of Origen, okokuqala elabhalwa Eusebius,
ukuthi uMathewu wanika iVangeli kumaJuda ngesiHebheru lomulimi; okwesibili ukuthi uMathewu wabhala iVangeli lakhe okokuqala
Hebheru; okwesithathu ukuthi uMathewu wabhala iVangeli for the
Hebheru ababelindele ukuzalwa endodeni
awuthembisa nenzalo ka-Abrahama noDavide.
Nakulokhu wathi ekhasini 95 of volume 4 ukuthi Eusebius wayebhale
ukuthi uMathewu, emva ezintshumayelweni zakhe amaHebheru ababeluse abanquma
iya kwezinye imiphakathi, wabhala iVangeli lakhe ngolimi lwabo futhi
wanikela
lona. Futhi ekhasini 174 of the umthamo ofanayo uthi Cyril
wathi uMathewu wabhala iVangeli ngolimi lwesiHebheru.
Futhi ekhasini 187 of the umthamo ofanayo wathi:
UEpiphanius ubhala ukuthi uMathewu wabhala iVangeli in the
Ngolimi lwesiHebheru. Yena uhlukile ngokusebenzisa le ulimi ukubhaleba iTestamente Elisha.
Ngaphezu kwalokho ekhasini 439 wabhala:
UJerome wabhala ukuthi uMathewu wabhala iVangeli in the
Ngolimi lwesiHebheru for akholwayo ezweni lamaJuda. Wenza
hhayi sihlanganise iqiniso iVangeli nomthetho.
Again ekhasini 441 wathi:
UJerome kuphawulwe uhlu lwakhe mlando ukuthi uMathewu wabhala
iVangeli lakhe akholwayo kule script ngesiHebheru ezweni
amaJuda. It is not yet wafakazela ukuthi olimini lwesiGreki,
akekho igama umhumushi layo ezaziwayo. Ngaphandle kwalokho, it fanele
kuqashelwe ukuthi ikhophi yeVangeli lakhe lesiHebheru okuyinto kwaba amakolishi
lected ngu kaPamphilus nabasebenzi okukhulu namanje abakhona kule
umtapo of Syria. I wathola ikhophi yale Gospel ngosizo
of the labasizi esifundeni "Barya". Baphinde wayenesimo
version nabo.
Ngaphezu kwalokho yena ubhala ekhasini 501 of the umthamo ofanayo:
Augustine wathi ephuma abaVangeli amane, kuphela
UMathewu wabhala iVangeli lakhe ngolimi lwesiHebheru kuyilapho
abanye wabhala esabo ngesiGreki.
Futhi ekhasini 538 of the umthamo ofanayo wathi:
Chrysostom ubhala ukuthi kuthiwa uMathewu wabhala yakhe
Evangel ngesicelo akholwayo kule lom- ngesiHebheru
ulimi.
Futhi ekhasini 1371 of volume 5 uyabhala:
Isidore wathi nje uMathewu aphume abavangeli ezine
wabhala iVangeli lakhe ngolimi lwesiHebheru kuyilapho abanye wabhala
eyabo ngesiGreki.
Horne uthe emqulwini-4 ukuhlaziya yakhe ukuthi:
Bellarmine, Grotius, Causabon, Walton, Tomline, Cue,
Hammond, Mill, Harwood, Owen, Calmet, Michaelis,
Irenaeus, u-Origen, uCyril, UEpiphanius, Chrysostom, UJerome
Abanye abalobi basendulo kanye imodemu baye balandela umbono
NoPapias ukuthi lo Gospel lalotshwa ngolimi lwesiHebheru.
1 by "other" ubhekisela Gregory Nazianzen, Abed, Theophylactus. Euthymius, Eusebius, Athanasius, Augustine nabanye abaningi
abaye okuthiwa ngu Watson and Lardner ezincwadini zabo. D "Oyly
noRichard mant ungumnikazi ehlaziya iqukethe okulandelayo:
Kwakukhona impikiswano enkulu esikhathini esidlule phezu umbuzo
of the ulimi labhalwa ekuqaleni leliVangeli,
kodwa abaningi babalobi basendulo wanquma ukuthi uMathewu kwadingeka
Kulotshwa iVangeli lakhe ngolimi lwesiHebheru futhi lokhu Ngakho
fore manje iphuzu omisiwe umbono.
The compilers kukaHenry no Scott ehlaziya siqu wathi:
Ukunyamalala version wesiHebheru kwakubangelwa
Eqinisweni ukuthi Ebionites, disbelieved uKristu unguNkulunkulu,
wenza izinguquko kule nguqulo. Khona emva fau iJerusalema
wanyamalala.
Abanye abalobi bacabanga:
The lamaNazaretha noma amaproselithe angamaJuda kwashintsha
AmaVangeli Hebrew, futhi Ebionites alahlwe imisho eminingi
kukho. Eusebius wacaphuna Irenaeus ethi uMathewu wabhala
iVangeli lakhe ngolimi lwesiHebheru.
Reuss waphawula yakhe Histoire de l 'Evangile:
Noma ubani othi uMathewu wabhala iVangeli lakhe
Greek akulungile ngoba Eusebius emlandweni wakhe futhi abaningi
ezinye nezazi ubuKristu ngokucacile okukhulunywa ukuthi
UMathewu wabhala iVangeli lakhe ngolimi lwesiHebheru, hhayi
Greek.
Norton utlole incwadi voluminous lapho wabonisa ukuthi
WeziNcwadi Ezinhlanu aliyona incwadi lwangempela hhayi lowo eyabhalwa uMose.
Wavuma lo Evangel ngemuva kokuvuma ukuba khona kwabantu abaningi
aluhlaza emaVangelini. Yingakho akuyena ethandwa kakhulu
phakathi
amaKristu. Njengoba umKristu uye ocashunwe eziningi
abalobi basendulo, kungenye ukuze ukucaphuna okungenani oyedwa passage
kusukela
kuye. Ubhala ekhasini 45 lencwadi yakhe yanyatheliswa ngo-1837 e-Boston in
a
umbhalo oseceleni:
Abantu bakholelwa ukuthi uMathewu wabhala iVangeli lakhe eNgolimi lwesiHebheru, ngoba bonke abalobi basendulo ebhekisela
Kule ndaba kukhona konke ngazwilinye kulokhu. I ushiye eceleni
abalobi abangaqashiwe kubhekwe oyiqiniso, futhi mina bagomela ngokuthi
NoPapias, Irenaeus, u-Origen, uEusebius noJerome wavuma the
Iqiniso lokuthi leli Gospel yalotshwa ngesiHebheru. Akakho
phakathi basendulo ngubani yini ephambene nale bathi. Lokhu
ubufakazi obukhulu, impela, ngenxa yokuthi, futhi, zaba kubandlulula njengoba okuningi
udiced inkolo njengoba abantu izikhathi modem. Had khona
waba indawo yikuphi ukungabaza kulokho basendulo wathi: kwabo
izimbangi eholwa ubandlululo zabo, ngabe kusho ukuthi
Imvelo isiGreki sokuqala Gospel hhayi inguqulo.
Akufanele wenqabe lobu bufakazi yasendulo futhi ngazwilinye,
ikakhulukazi uma akusiphuci of anything. Kuyinto Ngakhofore ezidingekayo ukuthi silondoloza inkolelo yokuthi uMathewu wabhala
iVangeli lakhe ngolimi lwesiHebheru. Kuze kube lamuhla ngeke ngikwazi
thola iyiphi ukuphika ukubiza ucwaningo ngale ndaba. Use
Kunalokho Ngithole ofakazi eziwusizo phakathi basendulo
umphumela ukuthi version ngesiHebheru leliVangeli, kungaba ngetitukulwane
kwangempela noma ehlanekezelwe wayenaye amaKristu ayephezu Jewish
race.
Lezi zinkulumo ezingenhla unambiguously zifakazela ukuthi uMathewu wabhala
EVangelini lakhe ngolimi lwesiHebheru futhi script ngesiHebheru. The lasendulo
abalobi kukhona ngazwilinye kulokhu. Imibono yabo kule ndaba
kuba
final njengoba emkhomba D "Oyly noRichard mant. Baphindze
wavuma ukuthi version Hebrew yayisikhona kuze kube sesikhathini
Jerome. Kusobala kusukela ngenhla ukuthi igama layo
umhumushi kuba
ayikaziwa. Home, naphezu wokwemukela nombono ngenhla, wathi
ukuthi kungenzeka kakhulu ukuthi uMathewu wabhala it ngezilimi ezimbili, ngo
Hebrew and in Greek. Lokhu akwamukelekile neze ngoba akakholwanga ukufayo igunya for kucatshangwa lakhe.
The umbono basendulo libuye uqiniswa lokuthi
atthew wayengomunye Aposdes owayeneminyaka obone of Christ siqu
ukuphila futhi isilaleli ngqo kuye. Manje yena waba umsunguli
dhe
Gospel samanje kumelwe kwaba inkomba endaweni ethile dhe
Gospel ukuthi eziphathelene imibono yakhe siqu. Yena ngabe esetshenziswa
umuntu wokuqala endaweni ethile Gospel yena njengoba kwaba
emkhubeni
phawula basendulo. The Aposdes wasebenzisa umuntu wokuqala for
ngokwabo
olubonwa kusukela izinhlamvu zifakwe the New
Testament, okubonisa ukuthi zilotshiwe yibo.
Awukubonanga imibhalo dhe of Luke. Wabhala iVangeli lakhe futhi
the Book of yezEnzo isahluko 19 kuze, dlrough lokho ayekufunde
abanye.
Usebenzisa umuntu wokuqala lapho ebhekisela ngokwakhe. Ngokwesibonelo
lapho
uhlanganyela UPawulu on joumeys zakhe futhi ubhala kulezo zimo
esahlukweni 20 uzibiza ngokwakhe. Uma umuntu
Uchitha
lokhu ngokukhuluma and Pentateuch and the Gospel of John, thina
obungenza
bamane bathi dhat lezi zincwadi ezimbili of authenticityl ngabazeka njengoba thina
iye yabonisa engxenyeni yokuqala yale ncwadi. The okusobala ngeke kube
waphika ngaphandle dhere kuwubufakazi obunamandla ngokumelene nalo. Siphinde esiqonda
ukuma kusukela isitatimende compilers kukaHenry no Scott dhat
lokhu
Gospel, esikhathini kobuKristu, kwaba njengamadodana
kube
eyiqiniso. In dhat period dhe amaKristu babekhona umkhuba
ekushintsheni
imibhalo yezincwadi ezingcwele dheir, (njengoba sesibonile ngaphambili). Manje
lapho
umbhalo wokuqala abakwazanga nisindiswe aluhlaza, can one kanjani
bakholelwa ukuthi inguqulo ogama nombhali ngisho eyaziwa ungaba
ishintshe? Walo uFaustus, isazi edumile of dhe Manichaeans, wathi:
The Gospel okuyinto sathathwa uMathewu akuyona yakhe
umbhalo.
1. Yilokho uma zithi uMose engazange wasebenzisa umuntu wokuqala
ngoba hirnself in the
IziNcwadi Ezinhlanu siyobe sithi ngesisekelo Izizathu Ezinengqondo senza
hhayi liyavuma
edge ukuthi Torah samanje lalotshwa uMose.
USolwazi Germain wathi:
The yonke le okusemaVangelini bamanga.
LeliVangeli kwaba kanye Marcionites kodwa izahluko ezimbili zokuqala
Ababengekho kuwo. Bacabanga ukuthi lezi zahluko ezimbili kwanezelwa
Kamuva kulo. The Ebionites unombono ofanayo. The Unitarian
izazi
Ars noYise William ulalile zombili lezi zahluko.
Ukweqiwa No. 17
Mathewu 2:23 iqukethe:
Futhi weza wahlala emzini okuthiwa iNazaretha, ukuthi
kugcwaliseke okwakhulunywa abaProfethi. Uyakukhonza
ngokuthi umNazaretha.
Amazwi, "okwakhulunywa ngo nabaProfethi eningini 'e engenhla
omunye amaphutha adumile leliVangeli, ngoba ayitholakali
yiluphi
of the izincwadi ezaziwa abaProfethi. Sasithi lokho Catholic
Izazi ziye wathi kule ndaba, ukuthi lokhu wayekhona in the
izincwadi
nabaProfethi kodwa amaJuda, aphume ubutha yabo amaKristu,
wasusa zonke lezo zinto. Lokhu kungenye nple exa of ukweqiwa;
ukuthi
bayihlelo elithile kufanele bashise izincwadi ezingcwele ukumane for siqu
isizathu.
UManfred, isazi Catholic, wabhala incwadi ebizwa The Imibuzo of
the
Umbuzo ephrintiwe eLondon ngo-1843, lapho yena wathi:
The izincwadi yayiqukethe le ncazelo (acashunwe by
Mathewu) Kuye wabhubhisa, ngoba noma yisiphi samanje
izincwadi abaProfethi asiyitholi amazwi kaJesu
yayiyobizwa ngokuthi "umNazaretha."
Chrysostom wathi emqulwini 9 zencwadi yakhe:
Izincwadi eziningi of the Prophets baye banyamalala not
ngoba amaJuda ngobudedengu elahlekile kubo, kodwa kunalokho ngoba
zokungathembeki yabo futhi ukuphendukezela bashisa lezi zincwadi ukuze
umlotha.
, Le nkulumo useduze kakhulu iqiniso. Kumelwe sihlale sikhumbula
lokho Justin kusho polemic yakhe ngokumelene Trypho:
AmaJuda lungafakwa izincwadi eziningi ezivela eTestamenteni elidala
ukuze iTestamente Elisha uzovela hhayi ahambisane
iTestamente Elidala. Lokhu kubonisa ukuthi izincwadi eziningi ziye
ubhujiswe.
Okungenhla kuholela ukuba siphethe okokuqala, ukuthi amaJuda
eshise izincwadi eziningi nabaProfethi okwesibili, ukuthi kwakulula
baxabane imibhalo engcwele esikhathini esidlule. Sesibonile ukuthi by yabo
esivuthayo
lezi zincwadi bona aqedwe ngokuphelele khona kwabo. Ngokubuka kwe
isimo yabo yokungathembeki maqondana izincwadi zabo ezingcwele nje
kungenzeka ukuthi
okungenzeka washintsha imibhalo yezincwadi zabo babecabanga
Kungaba usizo ukuba amaSulumane.
Ukweqiwa No. 18
Mathewu 10:11 iqukethe:
Futhi Josiah wazala uJekoniya nabafowabo, mayelana
isikhathi bathwalwa eBhabhiloni.
Lokhu kubonisa ukuthi uJekoniya nabafowabo amadodana of.Josiah
futhi babekhonza BOM ngesikhathi bedingiselwe eBhabhiloni. All
the
infommation inikezwe lapha unephutha. Okokuqala ngoba uJekoniya kuba
the
indodana kaJehoyakimi, indodana kaJosiya, okungukuthi, nguye umzukulu
Josiah
hhayi indodana yakhe. Okwesibili uJekoniya kwadingeka abazalwane. Uyise,
Nokho
okwake kwadingeka abafowethu abathathu. Okwesithathu ngoba uJekoniya wayengabophekile
BOM at
the
isikhathi ekudingisweni eBhabhiloni, yena wayeneminyaka eyishumi nesishiyagalombili ngesikhathi
exile. Adam Clarke wathi:
Calmet usikisele ukuthi ivesi nanye kufanele kube
funda kanjalo: "Josiah wazala kukaJehoyakimi nabafowabo kanye
UJehoyakimi wazala Jechoniah mayelana isikhathi bathwalwa
eBhabhiloni. "
Okungenhla kusho ukuthi Calmet uye basikisela ukwengeza
name of UJehoyakimi evesini, ngamanye amazwi leli gama bekulokhu
ivinjelwe leli vesi. Ngisho ke kuphakama wesithathu uhlala
unanwaphendula.
Siye akhiqizwa ababalelwa izibonelo aluhlaza in the
uhlobo kosebe anezele nokweqiwe ngowesibili ezintathu ezingenhla
nezi-. Kunezibonelo eziningi more of aluhlaza enjalo in the
IBhayibheli
okuyinto asizange kukhiqizwa lapha ukugwema ukwenza umsebenzi samanje
ngokungadingekile isikhathi eside. Le okuningi kwanela ukufakazela
lwa
hlangenwe nakho ukuhlanekezela the Bible in Au amafomu ezintathu: ukuguqulwa,
Ngaphezu kwalokho
sweni, futhi ukweqiwa.
Ukuphikisa OF bamaProthestani edukisayo
IZITATIMENDE Ngokuqondene nokufaneleka
Kombhalo weBhayibheli
Ekuqaleni kwalesi sigaba kufanele aveze ukuthi misleadizitatimende uku- ngokuvamile yenziwa izazi ongumProthestani
kudukiswe
umfundi jikelele mayelana ubuqiniso Christian
imibhalo. Sihlose ukunikeza abafundi bethu izimpendulo amahlanu
Imizamo eminingi enjalo ukudukisa.
Umbango First
Ngezinye izikhathi izazi ezingamaProthestani zama abantu ukuthi ukukholisa
claim of ukuhlanekezela iBhayibheli yenziwa kuphela by the amaSulumane
ukuthi
akukho claim okwenziwa ubani omunye. Iqiniso liwukuthi lasendulo
futhi
abalobi kamuva kokubili amaJuda namaKristu aye athatha
phambi aluhlaza eBhayibhelini izikhathi ezingaphezu the
Muslims.
Ngaphambi ikhiqiza ofakazi lokufakazela amazwi ethu kufanele ziyakhuluma abazaikakhulukazi amahlandla amabili okuyinto evame ukusetshenziswa ezincwadini zabo mayelana
the
umlando izincwadi ezingcwele. Amazwi amabili kukhona "errata" futhi "ehlukahlukene
. ukufundwa "(ukuhluka ekufundeni) Home uthe ekhasini 325 of vol 2:
Umehluko phakathi best "errata", i isiphambeko a Copier,
futhi "ukufundwa ehlukahlukene", ukushintshashintsha in the text, wukuthi
ezichazwa Michaelis owathi: "Lapho kukhona umehluko
phakathi izincazelo ezimbili noma ngaphezulu kuphela omunye wabo kungaba
weqiniso; okunye wiU ngikhethe ukuhlanekezela ngamabomu noma iphutha of
the Copier. Kunzima reaUy ukuba ahlukanise okulungile nokungalungile. Uma
basalelwe kokungabaza, it is caUed ukushintshashintsha umbhalo, futhi
lapho siyaqiniseka ukuthi Copier utlole thina okungalungile
bakubize "errata."
In short akukho mehluko omkhulu phakathi temms ezimbili. A
ezihlukahlukene
kwamabubulo embhalweni lutho kodwa ukuhlanekezela ngokusho ngokuvamile
bamukelwa amatemu. Manje iyiphi ukungena phambi ezifana
Ukwehlukana kusobala ukuthi ukuvuma ukuba khona
ukuhlanekezela. Ngokusho okutholwe Mill inani ezifana
Ukwehlukana
in the text of the Bible kuba eziyizinkulungwane ezingamashumi amathathu, futhi ngokusho
Griesbach
kuba omunye namashumi amahlanu ngokusho Sholt the
num_
Khumbula of Ukwehlukana ezinjalo kuba ezingenakubalwa futhi engaziwa.
The Encyclopaedia Britannica ngaphansi kwesithi, "UmBhalo," in vol.
19 kuhlanganisa isitatimende Wettstein ukuthi inani ezifana
variasenga- in the Bible ungomunye million. With the ngenhla engqondweni, thina manje
pphumi nokuzala imibono imithombo eminingi ezihlukahlukane oyiqiniso
mayelana nale ndaba.
Observations of Non-Christian Scholars
Celsus kwaba zobuqaba isazi enkulu yekhulu lesibili owabhala
incwadi okuchitha ubuKristu. Isazi esidumile German Eichhorn
kulingiswe isitatimende ezilandelayo KaCelsus:
AmaKristu aye ashintsha amaVangeli abo amathathu noma amane
izikhathi kangangokuthi okuqukethwe amaVangeli babe
babe esontekile.
Lokhu ubufakazi obucacile ovela isazi non-Christian, ndla
firming the aluhlaza ngamabomu wenza emaVangelini. Bangu
abaisibo- emazweni aseYurophu abakholelwa in prophethood
isambulo waphezulu. Uma senza kwakumelwe bazame ukuqoqa futhi izitatimende zabo
kanye
mayelana aluhlaza uma kudinga volume esihlukile. Thina
ndla
kuhle ngokwethu isethulo ezimbili kuphela. Anyone curious to
ukwazi okwengeziwe kufanele ubheke izincwadi zabo atholakala kalula
konke
emhlabeni wonke. Omunye izazi zabo, Parker wathi:
The amaProthestani zithi Old and the New Testa-
iza- eziye zalondolozwa futhi bavikelwe kancane
umonakalo ngokusebenzisa i isimangaliso phakade futhi, kodwa lokhu
claim akuyona uqine ngokwanele ukuba amelane nebutho elikhulu
ukuhluka khona eBhayibhelini. Isibalo sazo akuyona
esingaphansi izinkulungwane ezingamashumi amathathu.
Kubonakala sengathi sisekelwe wokubhala yakhe phezu Mill okutholakele siqu. Wagwema
nezinye izinkulumo ezichaza le nombolo njengoba kokuba elilodwa esigidini
f lion. Umbhali of Ecce Horno ephrintiwe eLondon ngo-1813 wathi ku
the
ukwelekelela encwadini yakhe:
Lona uhlu lwezincwadi okuyinto ashiwo uJesu by
AmaKristu asendulo. Abanye babo kuthiwa ashiwo
Abafundi nezinye abalandeli:
The Books of Jesus
The izincwadi ashiwo uJesu eziyisikhombisa ngesibalo.
1. Le ncwadi ebhaliwe Achars, iNkosi Odessia ukuthi.
2. Epistle of uPetru noPawulu.
3. Incwadi imizekeliso futhi Sermons.
4. AmaHubo, iqoqo izimfundiso zakhe okungacacile the
abafundi kanye nabalandeli.
5. Incwadi Jugglery and Magic.
6. Incwadi kaJesu noMariya.
7. Episde owawa ezulwini 6 AD leminyaka.
The Books of Mary
The izincwadi sathathwa uMariya kukhona eziyisishiyagalombili inombolo.
1. Incwadzi Ignatius.
2. Incwadzi Siciliane.
3. Book of Mary.
4. Umlando kaMariya Amazwi wakhe.
5. Incwadi uKristu izimangaliso siqu.
6. Incwadi mibuzo kuye abadala kanye young.
7. Incwadi uSolomoni ring siqu.
The Books of Peter
The izincwadi sathathwa uPetru kukhona nanye inombolo.
1. IVangeli likaPetru.
2. Izenzo uPetru.
3. IsAmbulo of Peter I.
4. IsAmbulo of Peter II.
5. Episde yaKhe Clement.
6. Inkulumo of uPetru Epian.
7. Teaching of Peter.
8. Serrnon of Peter.
9. Mode of Peter ungumnikazi Imithandazo.
10. Incwadi kaPetru ungumnikazi yohambo.
11. Incwadi kaPetru ungumnikazi ngelwati.
The Books of John
The izincwadi sathathwa lohn kukhona nine.
1. Izenzo John.
2. IVangeli likaJohane.
3. Incwadi kaJohane ungumnikazi yohambo.
4. Amazwi kaJohane.
5. Ukuphepha yaKhe Andrew.
6. Incwadi Mary ungumnikazi ukufa.
7. Indaba uKristu and ozalweni esiphambanweni.
8. Apocryphon of John.
9. Incwadi kaJohane ungumnikazi imithandazo.
The Books of Andrew
The izincwadi sathathwa Andrew kukhona ezimbili.
1. IVangeli Andrew.
2. Izenzo Andrew.
The Books of Matthew
The izincwadi sathathwa uMathewu kukhona ezimbili.
1. IVangeli Childhood.
2. Mode of Matthew ungumnikazi Imithandazo.
The Books of Philip
Kukhona izincwadi ezimbili sathathwa kuFiliphu.
1. IVangeli uFiliphu.
2. Izenzo uFiliphu.
Kukhona iVangeli Bartholomew sathathwa Abafundi
Bartholomew
- The Books of Thomas
The izincwadi sathathwa Thomas abahlanu.
1. Gospel of Thomas.
2. Izenzo Thomas.
3. Gospel of Christ ebuntwaneni siqu.
4. Incwadi Thomas yohambo siqu.
5. Incwadi Thomas isambulo siqu.
The Books of James
The izincwadi sathathwa uJakobe ezintathu.
1. IVangeli James.
2. Incwadi kaJakobe.
3. Incwadi kaJakobe yohambo siqu.
The Books of Matthias
Kukhona izincwadi ezintathu sathathwa Matthias ngubani kuthiwa
angeniswe phakathi kwabafundi.
1. IVangeli Matthias.
2. emasikweni Matthias.
3. izenzo Matthias.
The Books of Mark
The izincwadi sathathwa Mark ezintathu.
1. IVangeli abaseGibithe.
2. Imithandazo Mark.
3. Book of Pishan Barhas.
The Books of Barnabas
UBarnaba wayezimisele umfundi zabaPhostoli, inzalo kaLevi. Wakhe
Igama babengumboni uJosefa, futhi yayibizwa ngokuthi uBarnaba ngoba wathengisa ipulazi
futhi wanika imali kubaPhostoli ngenxa yokushumayela. Igama
lifanekisela
ngumnikazi on isiqondiso ".
Kukhona izincwadi ezimbili sathathwa uBarnaba.
1. IVangeli Bamabas.
2. Epistde of Bamabas.
The Gospel of kaTheodotion senziwa kaTheodotion.
The Books of Paul
Inani lezincwadi sathathwa uPawulu, ahluke kulabo wawuhlanganisa
in the New Testament, uneminyaka eyishumi nanhlanu.
1. Izenzo uPawulu.
2. Izenzo Thecla.
3. The Epistle to the kwabaseLawodikeya.
4. Third Ukuphepha Thesalonika.
5. The Third Episde kwabaseKorinte.
6. Epistde kwabaseKorinte uPawulu impendulo yakhe kubo.
7. Epistde lwakhe Ionians futhi impendulo yabo kuye.
8. Apocalypse of uPawulu.
9. The Second IsAmbulo of Paul.
10. lsion of uPawulu.
11. ukunyukela of uPawulu.
12. IVangeli uPawulu.
13. iNtshumayelo of uPawulu.
14. Incwadi Iziphonso of Zinyoka.
15. Incwadi yezEnzo uPetru noPawulu.
Umbhali of Ecce Homo wathi futhi:
Lapho falsity of the amaVangeli, the Revelations, kanye
Epistles kusobala kangaka, kungashiwo kanjani watholisisa ukuthi baizincwadi kwangempela kukhona lezo amukelwe Protestants, ikakhulukazi neqiniso engqondweni ukuthi ngisho nalezi zincwadi
futhi kwadingeka ushintsho eziningi futhi anezele ngaphambi kokusungulwa
yemishini zokunyathelisa. The zinkinga ngempela.
Observations of ayizihlubuki Christian Scholars
The ihlelo lobuKristu Ebionites kungokwalabo ngesikhathi uPawulu
bachuma ekhulwini lokuqala. The Ebionites wayengamfuni nakumbona
Paul
futhi yambeka isihlubuki. Nakuba ayevuma the
Gospel of Matthew ababezisho ukuthi iVangeli samanje, okuthiwa
to
UMathewu by the abalandeli uPawulu, kuhluke the
original
Gospel. Basho nokusho ukuthi izahluko ezimbili zokuqala iVangeli
ayengathembekile kuwo. Ngokusho kwabo laba izahluko ezimbili futhi abaningi
amanye amavesi of leliVangeli zaba afakelwa kamuva. The famous
mlando
Bell wathi mayelana nalaba bantu:
Lokhu ihlelo yavuma kuphela iziNcwadi Ezinhlanu of the Old
Testament bedelela amagama uDavide, uSolomoni, ngeya and Hezekiel. Ayamukela kuphela iVangeli
UMathewu eTestamenteni Elisha kodwa washintsha ngisho lokhu
Gospel ezindaweni eziningi futhi lungafakwa Ezahlukweni zayo zokuqala ezimbili.
Ngokufanayo the Marcionites ayengabanye bamahlelo yasendulo
Christianity. Benqaba zonke izincwadi zeTestamente Elidala kanye
waphika yabo luyembulwa ngokwaphezulu. Ngokufanayo base disacknowledged
zonke izincwadi zeTestamente New ngaphandle iVangeli likaLuka futhi
the
eziyishumi zikaPawulu. Lokhu gospel, futhi, kwakubhekwa ngawo
kube
wehlukile onewe namuhla. Isazimlando Bell wathi:
Lokhu ihlelo esetshenziswa wenqabe zonke izincwadi zeTestamente Elidala
futhi wamukela iVangeli likaLuka kusukela New
Testament ngisho lokhu Gospel ababenawo ukudikila kuqala
izahluko ezimbili. Baphinde walamukela lezincwadi ayishumi uPawulu kodwa
wasenqaba izingxenye eziningi ukuthi azithandi kulezi zincwadi.
Lardner wabonisa emqulwini 8 of ehlaziya yakhe mayelana alterations ezenziwe yilo ihlelo abalenqabayo izingxenye eziningi
Imvelo
sikaLuka. The izingxenye uLuka ngumnikazi Gospel eyayibonakala uhlanekezelwe noma ivinjelwe
yilo ihlelo kukhona izahluko ezimbili zokuqala, kwenzeka siqu Kristu
Ubhapathizo
uJohane, lozalo lukaJesu esahlukweni 3, zikhange of Jesus
by
USathane, entry yakhe ethempelini, yakhe efunda incwadi ka-Isaya in
isahluko 4, amavesi 30, 31, 32, 49, 50 no 51 of isahluko 11, the
Amazwi
"Kodwa uphawu Jonas, umprofethi," amavesi 6, 8 no-20 esahluko
12,
amavesi 1-6 of isahluko 13, amavesi 11-32 of isahluko 15, amavesi 31, 32
futhi
33 esahluko 18, amavesi 28-46 of isahluko 19, amavesi 9-18 of
isahluko 20, amavesi 8, 21 no-23 esahluko 21, amavesi 16, 35, 36, 37, 50,
51 of
isahluko 22, ivesi 43 esahluko 23, futhi amavesi 26 no-28 ukusuka
isahluko
24. imininingwane engenhla zanikezwa Epiphanius. UDkt Mill wanezela ukuthi
nabo ivinjelwe amavesi 38 no-39 isahluko 4. In volume 3 of yakhe
umhlaziyi Lardner ucaphuna, ngokusebenzisa Augustine, amazwi
Walo uFaustus, isazi olukhulu Manichaeans ngekhulu lesine:
Walo uFaustus uthi: I ngokuphelele ukuphikisa izinto sabikezela yakho
Oyise ngenkohliso wanezela in the New Testament, yonakalise
ubuhle bayo, ngoba kuyiqiniso elingenakuphikwa ukuthi New
Testament akuzange eyabhalwa uKristu noma Abafundi bakhe.
Umbhali nomuntu engaziwa, oye kukhonjwe yakhe
ukusebenza to the Abafundi besaba ukuthi abantu bengasamukeli
naye njengoba iso-ofakaza ngalezi akhawunti. Ngakho behlanjalazwa the
Abafundi ngokubhala izincwadi zigcwele amaphutha kanye contraizibikezelo.
Kungashiwo ngaphandle kokwesaba ukuphika ukuthi isazi ngenhla, ngisho
nakuba kungokwalabo a ihlelo zezihlubuki, nakanjani efanele yakhe
nxephezelo ezintathu. Siye kakade kulingiswe Norton umbono wami
mayelana falsity weziNcwadi Ezinhlanu and claim yakhe ukuthi
samanje
Gospel of Matthew akulona iqiniso encwadini yokuqala eyabhalwa kuye,
kodwa
kuphela inguqulo eye ngokwayo okushintshiwe futhi uhlanekezelwe.
The ngenhla kwanele ukuba umqondo imibono non-Christian
izazi nalabo lamaKristu ukubhekwa njengamambuka by the
iningi amanye amaKristu.
Observations of Izazi zemfundiso yenkolo yobuKristu
Thina zizalana ngezansi imibono kanye nezitatimende of lodumo kanye
omethembayo kabanzi izazi zenkolo emhlabeni yobuKristu.
Ukuqaphelisisa No. 1: Adam Clarke
Adam Clarke wathi ekhasini 369 of vol. 5 of umhlaziyi yakhe:
Kuyisiko ukuthi isibalo abalobi ezimpilweni
amadoda ezinkulu bekulokhu enkulu njalo. Kunjalo ngoJesu
nabaPhostoli; okungukuthi inani narrators of
izimpilo zabo esikhulu kodwa abaningi izitatimende abazenzayo
kukhona eyiphutha. Babesebenzisa ukubhala izenzakalo eqanjiwe sengathi
zaba amaqiniso. Baphinde benza amaphutha, ngamabomu noma ngephutha,
kwezinye izincazelo, ikakhulukazi izazi-mlando ezweni
lapho uLuka waloba iVangeli lakhe. Ngenxa yalesi sizathu uMoya oNgcwele
ulwazi yadlulisela ezifanele uLuka ukuze abathembekile
nilwazi akhawunti weqiniso.
Lokhu kusinika ukuba siqonde ukuthi ngaphambi Luka Gospel siqu kwakukhona
amavangeli eziningi zamanga igcwele akhona amaphutha. The
ngenhla isitatimende kuyinto yokwemukelwa ethafeni ukungathembeki of yabo
ababhali. Amazwi akhe benza amaphutha ngamabomu noma ngephutha
kuba
ubufakazi obanele leli qiniso.
Ukuqaphelisisa No. 2: The Apostle Paul
Encwadini yakhe eya Galadans uPawulu wathi:
Ngimangazwa ukuthi nina kangaka ngokushesha zisuswa kuye ngokuthi
wena singene emuseni kaKristu kuze elinye ivangeli; engesiyo
omunye kodwa kukhona abanye ukuthi inkinga, futhi bekungeke ukuphendukezela
the gospel of Christ.l
Isitatimende ngenhla uPawulu okhipha amaqiniso amathathu abalulekile,
balawo
ly ukuthi kwakukhona ivangeli ngokuthi iVangeli likaKristu ngesikhathi
of
abaphostoli; okwesibili ukuthi kwakukhona elinye ivangeli ehlukile
futhi
ngokuphambene iVangeli likaKristu; futhi okwesithathu ukuthi kwakukhona abanye
abaisibo- ababefuna phendulela futhi ushintshe iVangeli likaKristu, ngisho
the
ngesikhathi uPawulu, hhayi ukukhuluma izinkathi ezalandela lapho kwakukhona
lutho
uku- washiya lokhu Gospel kodwa igama layo. Adam Clarke ngaphansi kwakhe
comments
on the evesini elingenhla kusho vol. 6 of umhlaziyi yakhe:
It kuqinisekiswa ukuthi amavangeli minor abaningi babebe
kuvamile okuqala obuKristu. Yobuningi
milando enjalo bamanga futhi awalungile kwaholela Luka ukubhala r yakhe
Gospel. Sifunda ngaphezu ayisikhombisa amavangeli anjalo. Abanye
izingxenye lezi amavangeli asekhona kanye kuyatholakala.
Abaningi mavangeli ezinjalo zathathwa zanyatheliswa ezintathu ncwadi
umes by Fabricius. Abanye bachaza nature oyisibopho the
imithetho kaMose, ukuba semthethweni ukusoka imperativeness iVangeli.
Okungenhla kusho ukuthi amavangeli eziningi zamanga ababekhona ngaphambi
ukuhlanganisa iVangeli likaLuka uPawulu ungumnikazi incwadi eya
Galathiya. It
futhi kufakazela ukuthi uPawulu wabhekisela iVangeli ihlanganiswe kahle futhi
hhayi
to the zincazelo ukuthi wakhulelwa engqondweni yakhe, njengoba ngezinye izikhathi kuba
baphikisana by the amaProthestani.
Ukuqaphelisisa No. 3: The Gospel of Christ
Iqiniso ukuthi ivangeli ngokuthi iVangeli likaKristu yayikhona
isikhathi zabaPhostoli ngokuqinisekile uyiqiniso futhi bufakazelwa futhi
Eichhom nezinye izazi eziningi German. Ngokufanayo izazi like
Leclerc, Grabe, uMichael, Lessing, Niemeyer and Marsh ayavuma
lo mbiko.
Ukuqaphelisisa No. 4: Another Isitatimende uPawulu
In Second yakhe Episde ayibhalela abaseKorinte uPawulu wathi:
Kodwa engikwenzayo, ukuthi ngizokwenzani, ukuze nami ngibe ngumhlanganyeli nginqume
isikhathi
kusukela kubo bafise isikhathi; ukuthi wherein they inkazimulo,
bangase ngisho njengathi.
Ngokuba abanjalo bangabaphostoli bamanga izisebenzi ezinenkohliso, transformyo zizibulala abaphostoli bakaKristu. "
Isitatimende esingenhla kaPawulu kokuvuma esicacile lokuthi
kwakukhona abaphostoli bamanga abaningi abakhona ngesikhathi sakhe. Adam Clarke
ngaphansi imibono yakhe leli vesi bathi:
Bathi baqamba amanga bathi ukuba nabaPhostoli of Christ ngenkathi
Eqinisweni babengesibo abaphostoli. Bathi eyasetshenziselwa izintshumayelo kanye
uyinakekela ekukhulekeleni kodwa okuhloswe ngazo lutho kodwa wumbe yabo
izithakazelo siqu.
Sifunda lokhu okulandelayo Epistle of First John:
Bathandekayo, lingakholwa wonke umoya, kodwa hlolani omoya whemela bangabakaNkulunkulu yini, ngoba abaprofethi abaningi bamanga
ukuphuma zingene world3
John futhi noPawulu ukuvuma phambi abaprofethi bamanga in
isikhathi EIR. Adam Clarke wenza okulandelayo okushiwo ngaleli vesi:
Esikhathini esidlule zonke uthisha esetshenziswa bathi wathola
oluvela kuMoya oNgcwele, ngoba zonke umprofethi weqiniso
thola sezulwini. Igama Pirit siqu "kule ndawo lifanekisela
umuntu ethi yena waba ngaphansi umphumela umoya. Beka
Ngakho ukuze avivinye. Abashumayeli ezinjalo kufanele zihlolwe
amaphuzu. Isisho Yakhe "abaprofethi abaningi bamanga" libhekisela
labo abangazange liphefumulelwe nguMoya oNgcwele ikakhulukazi
phakathi kwamaJuda.
The ngenhla kwanele ukubonisa ukuthi kwakukhona abafake izicelo bamanga abaningi
ukuze prophethood ngaleso sikhathi.
Ukuqaphelisisa No. 5: Ezinhlanu Zokuqala
more
Ngaphezu izincwadi ezinhlanu eyaziwa yePentateuch kukhona eziyisithupha
izincwadi ngokufanayo yaqanjwa uMose. Lezi izi:
1. Book of yesAmbulo.
2. Incwadi Encane kaGenesise.
3. Book of Ascension.
4. Book of Mysteries.
5. Incwadi eTestamente
6. Book of Confession.
The wesibili izincwadi ngenhla esasikhona ekhulwini lesine in
Hebrew and Jerome and Cedrenus ocashunwe izincwadi zabo kuwo.
Origen wathi:
UPawulu bakopisha le ncwadi ayibhalela abaseGalathiya
5: 6. Translation Its yayikhona kuze ngekhulu leshumi nesithupha. The
UMkhandlu WaseTrent yathi wamanga ngomqondo wokuthi ngekhulu futhi siqhubeke
wa- kubhekwe ukuze kusukela ngaleso sikhathi kuqhubeke.
Kuyamangalisa ukuthi bangakwazi bavume incwadi ethile njengoba
Isambulo oyiqiniso bese, ngemva kokusebenzisa sekungamakhulu eminyaka,
ngokuzumayo
ayeke ukuthanda it futhi amemezele ukuthi lokhu kungamanga. The izincwadi engcwele
ziphathwe
njengezinye izinqumo zezombusazwe, bashintshwe lapho bethanda.
The
kokuthathu izincwadi ezingenhla ngokufanayo sebeqashelwa
basendulo.
Lardner wathi ekhasini 521 of the umthamo ehlaziya yakhe yesibili:
Origen uthi uJuda pisha ivesi 9 sencwadi yakhe evela
le ncwadi.
Le ncwadi futhi kubhekwe njengento bamanga like Au ezinye izincwadi
uhlu,
kodwa kuyinto exakayo ukuthi amavesi waboleka kulezi zincwadi
ifakwe
encwadini samanje batawuchubeka kubhekwe njengoba kwembulwa.
Horne wathi:
Kucatshangwa ukuthi lezi zincwadi bamanga kwachuma eduze impela
Ekuqaleni of Christianity.
Le isazi siye kusolwe abantu yekhulu lokuqala for lokhu
manga.
Ukuqaphelisisa No. 6: Mosheim Ukwamukelwa siqu
Isazimlando Mosheim wathi ekhasini 65 in vol. 1 of History
yanyatheliswa ngo-1832 ngaphansi incazelo yakhe izazi of the yesibili
Ngekhulu:
Kubalandeli of Plato and Pythagoras2 kwaba
1. Plato, isazi sefilosofi esidumile Greek kanye nomfundisi
Aristotle. Izincwadi zaKhe
Democracy and Politics abadumile (430 - 347 BC).
2. PyLhagoras, isazi sefilosofi esingumGreki eyaziwa ngokuthi uyise
mathematics.
kubhekwe nje kuphela osekuyisikhathi kodwa creditable amanga futhi
akhohlise abanye yeqiniso. Njengoba kuyaqondakala kusuka
izincwadi zasendulo, owokuqala ukuba izitike lo mkhuba yayiyiminyaka
AmaJuda Egypt, ngesikhathi ngaphambi kukaKristu. Lesi senzo engcolile kwaba
kamuva waboleka amaKristu, iqiniso kucacile
izincwadi eziningi ukuthi bamangalelwa ngamanga ashiwo ubuntu enkulu
Izibopho.
Singasho ukuqonda kusukela kulesi kungani isibalo esikhulu izincwadi bamanga
zalotshwa futhi beqamba amanga ashiwo abanye egameni, futhi
in the
imbangela, iqiniso nenkolo.
Ukuqaphelisisa No. 7: Watson and Eusebius
Eusebius wathi esahlukweni 18 umthamo wesine History:
Justin balandisa Martyr iziprofetho eziningi ngoKristu
futhi uthi ukuthi amaJuda kungafakiwe nabo Holy
ImiBhalo.
Watson wathi futhi ekhasini 32 vol. 2 of encwadini yakhe:
Anginayo trace of ngabaza amavesi Justin
ocashunwe polemic yakhe ngokumelene umJuda, ukuthi, esikhathini Justin
futhi Irenaeus, ayingxenye the Hebrew and Version Greek
Ukuntengantenga of the Bible, kanti namuhla benza azisekho.
Ikakhulukazi umbhalo Justin babethi kwaba ingxenye Book of
UJeremiya. Sylbergius in isichasiselo yakhe Justin, futhi Dr.
Grabe in isichasiselo yakhe Irenaeus, waveza ukuthi lokhu
siprofetho ngaphambi uPetru lapho ebhala umbhalo isahluko
4 ivesi 6 kwencwadi yakhe.
Horne wathi ekhasini 62 umthamo wesine umhlaziyi yakhe:
Justin wafakazela ukuthi Ezra wathi abantu, "esho iphasika
kuyinto umkhosi weNkosi yethu, uMsindisi. Uma uqhubeka iNkosi
kunabangewona iPhasika futhi sigcine ukholo lwakho kuye, umhlaba
iyothela kube phakade. Uma ungezwa bengagcini ukholo
kuye uyobe inhlekisa ezinye izizwe. "
Lezi zinkulumo ezingenhla zimane ngokwanele ukuba afakazele ukuthi Justin usole
AmaJuda kungabalwa iziprofetho eziningi ngoJesu Holy
Amabhuku, futhi lesi simangalo futhi isekelwa amanye scholarsLezi
Iziprofetho ayeyingxenye izincwadi ezingcwele ngesikhathi Irenaeus and
Justin yize engasekho khona namuhla. Ngokusho Watson
the
ukuhlanekezela izincwadi ezingcwele kubonakaliswa ngenxa Okwengeziwe
the
Hebrew and izinguqulo nesiGreki.
Ukuqaphelisisa No. 8: Lardner
Lardner waphawula ekhasini 124 Umqulu wesihlanu Ukunconywa yakhe
zepi:
Ngesikhathi lapho Anastasius wabusa eConstantinople
Wabusa ukuthi amaVangeli Holy babengavunyelwe ukulungisa kusukela
abalobi ayaziwa, ngakho zazizimisele alungisa a yesibili
isikhathi.
Okungenhla kusho ukuthi kuze kube sesikhathini umbusi ngaphezu
yiqiniso kwamaVangeli kwaba bangabaza, kungenjalo ngeke esaphinda
babe
wayeyale ukuba ukulungiswa emhlabathini abalobi zabo zaba
hhayi
eyaziwa. Wayekholelwa ukuba izincwadi eziphefumulelwe, yingakho azama
ukususa ukuphikisana ezitholakala kuzo. Lokhu futhi akufakazeli nganoma iyiphi
claim amaProthestani ukuthi akukho umbusi noma inkosi yisiphi isikhathi esake
intruded
singene ezindabeni Church.
Ukuqaphelisisa No. 9
Kuye kuveziwe ekuqaleni kule ncwadi Augustine and
namanye amaKristu asendulo esetshenziswa ukusola amaJuda for ukusonta
WeziNcwadi Ezinhlanu ukuze kuqede inguqulo yesiGreki, ngenxa
ubutha labo amaKristu. Hales and Kennicott futhi
Ukusekela
ed lo mbono. Hales wazibonakalisa ubuqiniso womSamariya
version
amaphuzu engenakuphikiswa. Kennicott wathi amaJuda wenza
deliberbadla yokuguqulwa iziNcwadi Ezinhlanu futhi ephikisana nombono wokuthi
AmaSamariya uyishintshile.
Ukuqaphelisisa No. 10
Kennicott wazibonakalisa ubuqiniso translation and umSamariya
Izazi eziningi ziye wathi amaphuzu akhe abawenzi amaphutha futhi
lesifanele.
Bakholelwa ukuthi amaJuda uyishintshile out of ubutha yabo maqondana
the
AmaSamariya.
Ukuqaphelisisa No. 11
Siye kakade waveza phambilini ukuthi Adam Clarke obala
wavuma ukuthi izincwadi ezingokomlando zeTestamente Elidala ayekade
yashintsha ezindaweni eziningi nokuthi kuyoba engenamsebenzi ukuzama ukuthola
yiluphi
incazelo izinguquko.
Ukuqaphelisisa No. 12
t Siye kubonisiwe ekuqaleni kule ncwadi Adam Clarke bamukela
ukubuka ukuthi amaJuda washintsha Hebrew and imibhalo yesiGreki at
isahluko
64 ivesi 2 of the Book of Isaya aluhlaza nalokho
wathola at ezinye izindawo.
Ukuqaphelisisa No. 13
Njengoba siye waveza phambilini Horne wavuma ukuthi emavesini ayishumi nambili
in the izincwadi zeTestamente Elidala zashintshwa amaJuda.
Ukuqaphelisisa No. 14
Siye kubonisiwe ekuqaleni ukuthi iSonto LamaKatolika ngazwi linye
bavumelana ubuqiniso Apocrypha eziyisikhombisa we ohlwini.
Baphinde bavume wesiLatini njengoba liphefumlelwe futhi
kwangempela.
Zemfundiso yamaProthestani, ngakolunye uhlangothi, bathi lezo zincwadi
Kuye uhlanekezelwe futhi kufanele kuyekwe. Baphinde bathi
the
; YesiLatini yabhekana ushintsho ezingenakubalwa kanye yandiswe
lesihlanu kuya ngekhulu nanhlanu nokuthi copiers of
lokhu ncwadi
yesAmbulo wathatha amalungelo ezinkulu nalo. Bathi ifakwe imisho eminingi
kusukela
yayihlanganisa incwadi eyodwa zeTestamente Elidala kolunye kanye
eziseceleni
uphawula in the text main of the book.
Ukuqaphelisisa No. 15
Njengoba iye sekushiwo, Adam Clarke, zilandela isibonelo
of Kennicott, bamukela umbono wokuthi ngesikhathi uJosephus the
AmaJuda wayehlose ukuba 'ngcono ubuhle izincwadi by kuhlanganise
spuriimithandazo hlukahlukene, iziqephu ezintsha nezingoma ". Ngokwesibonelo kusukela Book of
Esther, isiqephu eziphathelene iwayini, abesifazane kanye neqiniso sanezelwa
Izincwadi of Ezra noNehemiya, manje eyaziwa ngokuthi Book First of
Ezra. Ingoma izingane ezintathu kwanezelwa Book of
Daniel
futhi kunezibonelo eziningi more.
Lezi zinguquko, izithasiselo kanye nezinye izinguquko izincwadi ezingcwele,
senziwe egameni intuthuko, zanele ukubonisa ukuthi anjalo
Izinguquko intfo kumaJuda. Benza njengoba abaningi
Izinguquko njengoba ezikuthandayo njengoba kusobala ekukhanyeni isitatimende we
quoted in observation No. 6 ngenhla okwenza ukuba nabo inkolo to
ukwenza izinguquko izincwadi ezingcwele for the yeqiniso.
Ukuqaphelisisa No. 16
Siye kakade ekhonjiwe isitatimende Adam Clarke mayelana
Ukubhekisela ezincwadini ezinhlanu weziNcwadi Ezinhlanu lapho wavuma ukuthi
majority izazi abangamaKristu bacabanga ukuthi umSamariya Version of the
Pentateuch iyona elungile kunazo zonke izinguqulo.
Ukuqaphelisisa No. 17
Kuye kakade ukuthi ibhekwa etholakala at
ekupheleni encwadini kaJobe of the nesiLatini ingamanga futhi
spurihlukahlukene ngokuvumelana amaProthestani, ngesikhathi, eqinisweni, elalibhalwe
ngaphambi
UKristu, kwaba yingxenye yale nguqulo nesikhathi Apostles
futhi
yayibhekwa yangempela basendulo.
Ukuqaphelisisa No. 18
Siye kakade wacaphuna isitatimende Chrysostom ufakaza
ukuthi amaJuda yalahleka noma yacekeleka phansi izincwadi eziningi out of yabo
ukungathembeki
nokunganaki futhi abanye babo kwabhujiswa bumt by
kubo. Lo mbono kwasekela futhi amukelwe amaKatolika.
Ukuqaphelisisa No. 19
Horne kusho umthamo wesibili ehlaziya wakhe mayelana
the inguqulo yesiGreki:
Le nguqulo ezindala kakhulu. Kwakucatshangwa eyiqiniso
futhi lidumile phakathi kwamaKristu asendulo. Bekuyi
hlabelela amabandla womabili amaqembu. Abadala abangamaKristu,
kokubili Latins namaGreki, konke bakopisha le nguqulo. Njalo
translation okwalandela yavuma yobuKristu
Amasonto, londoloza version waseSiriya, okulungiselelwe kusuka
le nguqulo. Ngokwesibonelo, i-Arabic, i-Armenia, iIzinguqulo Ethiopian, kanye nabadala Italian futhi Latin, okuyinto
babesesandleni vogue ngaphambi uJerome. Futhi lokhu ukuhunyushwa kuphela
lokuyintfo lefundziswa kuze kube namuhla in Greek and Eastern Churches.
Ngaphezu kwalokho wathi:
Ngokusho umbono wethu, lokhu kwakuhunyushwa 285 noma
286 BC.
Wabuye wanezela:
Kuyinto impikiswano isobala, efakazisa ukuthandwa olukhulu
kulenguqulo, ukuthi abalobi beTestamente New acashunwe
imisho eminingi kusukela lokhu. Abadala abangamaKristu of the esidlule,
ngaphandle uJerome, kwadingeka akukho ulwazi
IsiHeberu. In ukukopisha imibhalo, balandela kuphela
abantu owabhala izincwadi dude. Nakuba
bathokozela isimo renovators enkulu ubuKristu
abazange bazi Hebrew okuyinto umthombo eyisisekelo zonke
izincwadi ezingcwele. Bathembela kule translation and
ulwazi ngokujulile. Ibandla Greek isikhundla njengencwadi
Incwadi engcwele futhi kwadingeka uyasazisa okukhulu ngoba.
Wabuye wathi:
Le nguqulo waqhubeka uphindaphindwe ngesiGreki the kanye
Amasonto Latin futhi sathunyelwa bobuqiniso. Bekuyi
futhi omethembayo kakhulu amaJuda futhi hlabelela it in yabo
emasinagogeni. Kamuva, lapho amaKristu eqala eempendulweni zabo
argurnents ngokumelene amaJuda ayevela kuyo le nguqulo, amaJuda
waqalisa ukugxekwa kwabo ngokumelene nalo futhi wathi kwakungeyona
ngokuhambisana version Hebrew nokuthi amavesi amaningi
kusukela le nguqulo isusiwe ekuqaleni
Ekhulwini lesibili. Awamukelanga Aquila translation siqu yayo
endaweni. Njengoba le nguqulo wahlala in vogue phakathi kwamaJuda
kuze kube sekupheleni kwekhulu flrst futhi yayisetshenziswa ngokulingana
AmaKristu, kwakukhona amakhophi amaningi kuwo. Le nguqulo too,
langcoliswa the copiers nababhali ngokusebenzisa iinthombe
amanothi eseceleni futhi ngamazwana achazayo in the text main.
Ward, isazi esikhulu amaKatolika, waphawula encwadini yakhe
yanyatheliswa ngo-1841 (page 18): "The namambuka of the East babe ndi
torted it. "
Isitatimende ngenhla isazi omkhulu Protestant kwanele esiya
ngokuqinile ukuthi amaJuda washintsha iziNcwadi Ezinhlanu Zokuqala nokuthi ngamabomu
Bathi
uhlanekezelwe it out of enrnity labo ukholo lobuKristu, njengoba
kuba admitlwa by hirn esitatimendeni sakhe. Lokhu kushiya w indawo ekuphikeni. The
sarne
wamukelwa izazi zamaKatolika. Lokhu kusho ukuthi kokubili
LamaProthestani
tants and the amaKatolika aye wavuma phambi ngamabomu
ndayo
tortions eziNcwadini Ezinhlanu Zokuqala. Manje, ngo okushiwo ngenhla
ukungena
singase avunyelwe ukuba babuze miphi kukhona ukuba asiqinisekise ukuthi amaJuda
kungenzeka akukashintshi version yesiHebheru okuyinto kwaba nabo
ikakhulukazi lapho akwaziwa emhlabeni yobuKristu.
Lapho inguqulo ngenhla, okuyinto waqhubeka vogue kuze
Ekhulwini lesine futhi hlabelela wonke Eastem and Western
Amasonto, kwaba njalo daringly washintsha ngaphandle kokwesaba sola kusuka
nezinye
abantu noma isijeziso esivela kuNkulunkulu yini kwaba khona ukuba ukubayekisa
nging the version Hebrew lapho kwadingeka besabe? Kwenza
mehluko uma lokhu ukuhlanekezela senziwa amaJuda aphume yabo
nta
osity ukholo lobuKristu, okuyinto umbono Adarn Clarke kanye
Home. naphezu kwazo zonke ukukhetha kwakhe, futhi okuyilona elisebenzayo futhi
emkhomba
Augustine noma ngenxa ubutha labo amaSamariya ngokuthi kwaba
linqunywa Kennicott, noma ngenxa ukuphikisana kwabo maqondana ngamunye
nezinye. Ukuxhaphaza ngamabomu futhi kwenzeka ngesikhathi ezandleni
abakholwayo
AmaKristu bamane out of ukuphikiswa nezinye namaKristu, ngo
sabo
umbono, kwakungewona lesifanele. Benza kuphela ukusakaza "iqiniso".
Bathi
imvume yenkolo ukushintsha imibhalo engcwele zenkolo
ezineamadodana.
The Witness of a Jevish Isazi aguqulwa Islam
Isazi esingumJuda bangana Islam in the period of Sultan Bayazid
of Turkey.l yanikwa igama Islamic Abdu ungumnikazi -Salam. Wabhala a
ncwajana okuthiwa Risalatu "l-Hidyah (The Book of Isiqondiso) repudiattha amaJuda. In the Ingxenye yesithathu yale ncwadi wathi:
The kakhulu kugujwa zonke ehlaziya on the
IziNcwadi Ezinhlanu (Torah) nguye eyaziwa ngokuthi iTalmud, okuyinto
yabhalwa esikhathini lukaPtolemy owayebusa ngesikhathi esithile
emva nkathi uNebukadinesari. Lokhu ndla umhlaziyi
unezakhi indaba elandelayo. Kwenzeka ukuthi once uPtolemy wabuza
ezinye izazi ezingamaJuda ukuletha iziNcwadi Ezinhlanu zibe lwa kwakhe
hlangenwe. Izazi bethuka, ngoba disbe- inkosi
lelwa kwezinye ecishe yayo. Izazi Seventy wabutha
ndawonye, futhi lokho abakwenza kwaba ukushintsha leyo izinto
awakholwanga. Manje lapho bevuma ukuthi kokwenza lokhu,
umuntu angakwazi kanjani ukwethemba ivesi eyodwa aleyo ncwadi?
In the phambi isitatimende isazi Catholic owathi
ukuthi izihlubuki of the East washintsha inguqulo esasisesandleni
vogue emasontweni eMpumalanga naseNtshonalanga futhi kwalandela
E "Sultan Bayazid of Turkey, indodana odumile Umbusi Moharnmad,
umnqobi
(Relgned kusukela 1482 kuya 1512 AD).
amabandla Catholic kuze kuze kube-1500, njengoba waphawula
Horne, amaKatolika angeke bakwazi ukuzisindisa kusukela esolwa
amaProthestani ukuthi, amaKatolika, ziye zashintsha Latin
ncwadi
yesAmbulo esasisesandleni vogue in Church yabo. Ingabe amaKatolika abe
yiluphi
indlela ukuphikisa lesi simangalo?
Ukuqaphelisisa No. 20
The Rees Encyclopaedia, ngaphansi kwesithi of "iBhayibheli" vol. 4, cabaunezakhi lesi sitatimende:
Wethule emaphuzwini esivuna lezo zinguqulo of
iTestamente Elidala abhalwa kusukela 1000 kuya 1400, yena
wathi bonke izinguqulo kulotshiwe lesikhombisa kanye lwesishiyagalombili
eminyaka libhujiswe oda Jewish
Council ngoba aphikisana ezinguqulweni zabo siqu. In
Ngenxa yalesi sehlakalo Watson wabuye wathi izinguqulo ngalo
eyaqoqwa engamakhulu ayisithupha edlule awatholakali futhi
izinguqulo ezibhaliwe iminyaka engamakhulu ayisikhombisa namashumi ayisishiyagalombili
namashumi noma
edlule, abekho nhlobo.
Lokhu ukungena ozayo evela Dr. Kennicott, omethembayo kakhulu
author maqondana izincwadi zeTestamente Elidala, kufanele kube
yaphawula.
Thina abasakwazi eliqinisekile lokuthi lo extirpation of the ekuseni
Izinguqulo
ngaphansi oda of the Jewish Council Kumelwe ukuba kwenzeka eminyakeni emibili
ngemuva ukubonakala Ongcwele Prophet Muhammad. Lokhu kuhlathulula
ukuthi ngisho ngesikhathi nokubonakala Prophet oNgcwele wabo
in a isimo izincwadi ezingcwele, futhi imvelo enjalo,
ukuvumela
aluhlaza kanye yokuguqulwa kwenziwe kuzo. Empeleni kwaba
njalo
kungenzeka ngaphambi kokusungulwa kwemishini yokunyathelisa. Ngisho nangemva
the
ekubukekeni imishini yokunyathelisa, benza ushintsho umbhalo
of
izincwadi zabo, ngoba siye kubonisiwe ekuqaleni kwalesi sahluko ukuthi
Luther ngumnikazi
translation sashintshwa abalandeli bakhe. "
1. Ukuqhathanisa Duteronomi 33: 2, version Urdu yanyatheliswa ngo
1958 kanye
yimuphi omunye translation ngaphambi kuyoba ngokwanele ukufakazela lokhu
Faka isicelo.
Ukuqaphelisisa No. 21
Horsley kusho umhlaziyi yakhe (vol. 3, page 282) in esethulweni yakhe
kwe- kaJoshuwa:
It impela ocacile ngokungenakungatshazwa ukuthi engcwele
umbhalo iye uhlanekezelwe. It kubonakala incompatibilities
okutholakala ezinguqulweni ezihlukahlukene. One kuphela out of abaningi contradictizitatimende yo kungaba yiqiniso. It cishe ezithile ukuthi ngezinye izikhathi
uhlobo olubi kakhulu izincazelo Kuye kufakwe nyatheliswa
ed umbhalo. Angikwazanga ukuthola noma iyiphi ingxabano obusekela lo mbiko
ukuthi aluhlaza ezitholakala encwadini eyodwa kaJoshuwa idlule
the aluhlaza ezitholakala zonke izincwadi zeTestamente Elidala.
Wathi futhi ekhasini 275 of the volume efanayo:
Kubaluleke kuyiqiniso ukuthi amakhophi version Hebrew
eyayi abantu ngemva kokuhlasela of uNebukhazari, noma ngisho okuncane ngaphambi kokuba, eziyiphutha ukwedlula
naleyo ebonakala ngemuva ukulungiswa Ezra.
Ukuqaphelisisa No. 22
Watson wathi ekhasini 283 of volume 3 sencwadi yakhe:
Origen wakhononda ngalezi umehluko futhi wazama
attribute them kunezimbangela ezehlukene like the yobudedengu of the
copiers, futhi budedengu futhi ill-ngenhloso ababhali.
Ukuqaphelisisa No. 23
Adam Clarke, esethulweni umqulu wokuqala wenduduzo yakhe
mentary, wathi:
Kwakukhona izinguqulo ezingenakubalwa of the translation Latin
ngaphambi Jerome ezinye yayiqukethe aluhlaza sína
futhi kwadingeka izindima ezimisiwe ziyangqubuzana omunye nomunye, njengoba
UJerome wayekade bememezela.
Ukuqaphelisisa No. 24
Ward uvumile emakhasini 17 no-18 encwadini yakhe yanyatheliswa ngo-1841:
UDkt Humphrey khomba ekhasini 178 lencwadi yakhe
ukuthi whims of the amaJuda uhlanekezelwe kangaka izincwadi
of the Old Testament ukuthi kalula waphawula abafundi. Yena
wanezela ukuthi zibikezelo eziphathelene noKristu babengamadoda ngokuphelele
iqedwe amaJuda.
Ukuqaphelisisa No. 25
Philip Guadagnolo, umpristi, wabhala incwadi okuthiwa Khaylat in refutation of the book eyabhalwa Ahmad Sharif indodana Zain "ul-" Abidin
Isfahani yanyatheliswa ngo 1649. Waphawula ingxenye 6:
Ukuhlanekezela Great sitholakala version yamaKaledi, ethile
niki yabantwana encwadini Solomon Rabbi Akhwila, owaziwa ngokuthi
Onqelos, akopisha yonke weziNcwadi Ezinhlanu. Ngokufanayo
the Rabbi indodana Uziel babekopisha Book of uJoshuwa, the Book
yabaHluleli, the Books of Kings, the Book of Isaya nalabo
nezinye abaProfethi. Futhi Rabbi Joseph, izimpumputhe, babekopisha
AmaHubo kanye Books of uJobe, uRuthe, u-Esteri uSolomoni. All
lezi copiers uhlanekezelwe umbhalo lezi zincwadi. Thina AmaKristu
wayilondoloza, ukuze basola ukuhlanekezela ulaliswe
ngasemnyango amaJuda, nakuba asikukholwa labo bamanga
izincazelo.
Ukuqaphelisisa No. 26
Horne wathi ekhasini 68 of volume 1 of incwadi yakhe:
Kumele Siyavuma ukuthi kukhona amavesi abakhona in the
IziNcwadi Ezinhlanu okuyizinto afakelwa kamuva.
Ngaphezu kwalokho ekhasini 445 of volume 2 wathi:
Kukhona inombolo oziphatha izindawo esontekile in the
Version Hebrew.
Le nombolo eziyisishiyagalolunye njengoba kakade siye waveza.
Ukuqaphelisisa No. 27
Sicelosikhalo sathunyelwa King James I bakhalaza ngokuthi
YamaHubo kwakuhlanganisa encwadini yomthandazo akuhambisani nalabo
okutholakala version Hebrew. Bahlukile the Hebrew
Version
sion in kokuba anezele, baphawula kanye ushintsho ezingengaphansi
kuka
izindawo ezingamakhulu amabili.
Ukuqaphelisisa No. 28
Carlyle waphawula:
Abahumushi baye English wahlanekezela umqondo, kwasontwa
iqiniso, eziyiphutha eziyindlela the ngenalwazi futsi iyadidana umbhalo elula
yezincwadi. Bakhetha zobumnyama futhi amanga ukuze
iqiniso.
Ukuqaphelisisa No. 29
Broughton, omunye wamalungu omkhandlu Church, wasikisela
ukuthi kufanele kube khona inguqulo entsha. Ngokusho kwakhe, lo
wamanje
translation yayigcwele amaphutha. Wathi phambi Church ukuthi
the
umhumushi English odumile babewadungile umbhalo in amaningi njengoba
ayisishiyagalombili
izindawo namakhulu amane namashumi ayisishiyagalombili, ukuthi wakubangela
ngoba
ukwenza abantu ukuguqula kwamanye izinkolo, nokuthi kwakufanele okuphakade
isijeziso in the imililo of Hell.
Observations nos. 27, 28 no-29 baye lathathwa Ward siqu
Incwadi equkethe more izinkulumo eziningi ezinjalo.
observation No. 30: Horne View siqu of Biblical Ukuhlanekezela
Home wachaza izimbangela phambi ukufundwa ehlukahlukene
otholakala ezincwadini zeBhayibheli esahlukweni ayisishiyagalombili volume 2 of yakhe
ibhuku. Wathi ukuthi ngokuyinhloko kunezigaba izimbangela ezine ukuhlanekezela
okuyinto
zimi kanje:
The Wendalo:
Ngenxa the Copier iphutha siqu noma ukwengamela okubandakanya
ezilandelayo amathuba:
(1) The Copier wabhala by embombela ezindaweni lapho ayengakwenza
ukuliqonda kahle ngokunganaki wawubhala ngokusho kwakhe
ukuqonda siqu.
(2) Inkulumo efanayo izinhlamvu isiHebheru nesiGreki waphithanisa
Copier futhi wabhala enye esikhundleni omunye.
(3) The Copier kungenzeka aphanjaniswe izimpawu ebhalwe ngenhla incwadi
lulekile for the izincwadi ngokwabo futhi azifaka umbhalo noma
abasiqondi umbhalo futhi baqamba wenza nokulungiswa kuwo.
(4) Ngo inqubo yokubhala, the Copier aqaphela iphutha impela
late
inqubo. Akazange ufisa ukukhansela lokho wayebhale
futhi manje wawuhlanganisa lokho okwakukade ivinjelwe ngaphandle kokushintsha
lokho wayeseboshwe ebhaliwe.
(5) Lo Copier bakhohlwa ukubhala into bese, eqaphela lokho
kwakwenzekeni, akufaka lokho bashiye ekuqaleni, ukuguquguquka
indinyana ukusuka kwenye indawo kuya kwenye.
(6) Lesi Copier wangazinaka line lapho ebhalela futhi wabhala
Kanjalo line next endaweni yayo ukususa ingxenye kusukela etheksthini.
(7) Lesi Copier abasiqondi segama futhi cacisa it
ngokokuqonda yakhe siqu.
(8) Isizathu esikhulu phambi ukufundwa ehlukene the ignorance nokunganaki of the copiers naye uyishutheke
amanothi eseceleni emibhalweni main ngokusebenzisa ukungazi.
Imbangela Second:
Imbangela ezihlukile ukufundwa yesibili kwaba ngamaphutha
boku- deflciencies inkomo original kusukela lapho Copier
kwikhasi
de- ikhophi entsha. Nalokhu, okungenzeka zenzeka ngezindlela eziningi. For
Ngokwesibonelo, izimpawu izinhlamvu kungenzeka ukuthi wayengeyena ngokuphelele
legible futhi akakwazanga ke aqoshiwe noma izincwadi page elilodwa
kungenzeka ofakwe ngokusebenzisa ikhasi bese ziba sihleli omunye
ikhasi wabe eseyiswa njengengxenye yaleso page. Ngezinye izikhathi an
isigwebo ivinjelwe ayebhalwe wekhasi ngaphandle uphawu kanye
Copier, engazi lapho ukubhala kuso, yayihlanganisa endaweni engafanele
okwenza umbhalo engahambisani.
The Third Imbangela:
The kuyimbangela yesithathu ukufundwa ezihlukahlukene imibhalo ukulungiswa
of
amagama athile okusekelwe imibono of the Copier. Lokhu futhi
nobukulu
Kuye kwenzeka ngezindlela eziningi. Ngezinye izikhathi Copier abasiqondi
umbhalo lesifanele njenganekhono olungaphelele noma ngokohlelo lolimi azilungile
ngenkathi
akukubi kokuba kunalokho iphutha umbhali ngokwakhe.
Ngezinye izikhathi Copier hhayi kuphela alungisa umbhalo ngokohlelo lolimi, kodwa
futhi elicwengisiswe amazwi alo ulimi noma ivinjelwe ukuthi wayecabanga kwakungewona
okudingekayo noma lungafakwa bomcondvofana eyodwa noma ngaphezulu, ngokubona kwakhe,
kwadingeka
no
nezincazelo abahlukene ukudlulisela.
The nesenzakalo kaningi kunazo of Okwengeziwe the text okubangelwa
ukuxuba umbhalo imisho ebhalwe ngokumelene nabo
margin.
Lolu hlobo of ukuhlanekezela is waphawula ikakhulukazi uma the
AmaVangeli and
futhi ebangela yobuningi anezele ezitholakala ezazingaziwa
of
UPawulu, ukuze amavesi waboleka kusukela lamandla Old Testament
ngokwengeziwe nesiLatini. Abanye abantu uchitshiyelwe wonke
ETestamenteni Elisha ukuxhumana nesiLatini.
Imbangela Okwesine:
Self-ukuzitika ukuzazisa zibe yimbangela main yalezi
aluhlaza ngamabomu, kungakhathaliseki ukuthi lowo obhekene
kubo
sasisonta ethembekile noma izihlubuki. Akekho bekulokhu kunjalo
okuningi
lahlanjalazwa futhi disapprobated njengoba uMarcion phakathi izihlubuki esidlule. It
Futhi liye ukuqinisekisile ukuthi izinguquko ngamabomu in the text
zaba
kwalabo okuqondene ethembekile. Kamuva, lezi
ushintsho
ezazamukelwa njengoba akukhetha noma they shoka ezinye okwenzelwa
kujwayele wakholwa umcabango noma ngoba basiza ukususa abanye
iziphikiso.
Home inqobo izibonelo eziningi ezithile zonke ngenhla ezine
izimbangela ngazo sishiya ukugwema prolongation. Ezinye izibonelo
Nokho, aluhlaza ezenziwe ethembekile, kuyoba of interest futhi
thina
zihlanganisa ezinye zazo lapha.
(1) ULuka isahluko 22 ivesi 43 "alishiwongo ngamabomu, njengoba
ethembekile wacabanga kube ngokumelene unkulunkulu uKristu siqu ukuqiniswa
by an angel.
(2) Amazwi "ngaphambi beza ndawonye" akhishiwe
Mathewu 1: 18.2 namazwi, "indodana yakhe yokuqala owazalwa" 3 bebelokhu
kungafakiwe isahluko 1 ivesi 25 iVangeli efanayo, ukuze
wayefuna ukuqeda konke ukungabaza kungenzeka mayelana Irginity of Mary.
(3) The First Epistle of uPawulu kwabaseKorinte, isahluko 15 ivesi
5
kunegama "nambili" 4 ngalo lashintshwa "eleven" to
free uPawulu esolwa ukuthi wenze isitatimende esingamanga,
njengoba uJuda Iskariyothe wayeshone ngaphambi kwalo.
(4) Abanye amazwi akhishiwe iVangeli likaMarku isater 13 ivesi 32,5 Abanye abapristi nayo njengoba
babecabanga asekelwa umcabango Arian.
(5) Amanye amagama bangeziwe Luka 1:35 in Syrian, Greek yayo
futhi Ethiopian translations.6 Words aye wanezela in the
amakhophi abapristi abaningi ukuze ukuphikisa ihlelo Eutychian ngubani
waphika the nature deistic kaKristu.
In short, Horne esithile phambi au amafomu kungenzeka of
aluhlaza emibhalweni lwezincwadi ezingcwele. The letsite ngenhla
izibonelo ezifakazela lokuthi imibhalo yezincwadi zeBhayibheli yaba
zashintsha ngokusebenzisa anezele, baphawula kanye ushintsho ngamabomu by
the
ethembekile njengoba weu njengoba by bayizihlubuki. Ngokufanayo singase okungalungile uma
thina
bathi amaKristu, ngubani babenesithakazelo izinikele zintathu futhi
engathandi ukungalinaki izithakazelo zabo, buye bashintsha
Kwezinye
Izindima ngemuva ukubonakala Islam ngoba nje babenjalo
ngokuhambisana izimfundiso Islamic njengoba zazenzile ngaphambi ngokumelene
amahlelo esihlukile sobuKristu.
Umbango Second
The Witness of noKristu nabaPhostoli bakhe
Enye neqhinga njalo olwasetshenziswa amaKristu abo
azame asekele isimangalo unsullied Divine Revelation for
the
IBhayibheli liyisipho ukusho kwabo ukuthi uKristu walifakazela iqiniso
izincwadi
Old Testament and, uma zaziphendukezelwe ngempela amaJuda,
UKristu ngabe kusolwe ngoba nabo.
The Answer First
Njengoba impendulo kule kahle kungenzeka singavumela kuqala ukuze
usuveza ukuthi ubuqiniso Elidala neTestamente New
ine
never kwafakazela ngokusebenzisa chain njalo izintatheli ezinokwethenjelwa,
a
Empeleni esixoxe kule ncwadi in imininingwane eyanele.
Ngakho zonke lezi zincwadi, ngokombono wethu, kukhona ezingabazisayo
engaqinisekile
futhi kanjalo iyiphi quotation kulezi zincwadi akuvumelekile ngaphandle uma
kungaba nobufakazi ngokusebenzisa imithombo elingenakuphikwa ukuthi othile
isitatimende
ngempela senziwa uKristu ngoba kuhlale kungenzeka ukuthi
ivesi
in umbuzo ingase ibe kwalokho kamuva wanezela by the 'ethembekile' at the
ekupheleni
yekhulu lesibili noma lesithathu leminyaka le ukuze ukuphikisa
the
Ebionites, Marcionites noma Manichaeans. Noma lezi ezenezelwe nobukulu
afakwe kamuva ngoba osekelwa abanye ngokuvamile
inkolelo ayeba. Lezi amahlelo balahla konke, noma okungenani kakhulu, of the
izincwadi
zeTestamente Elidala sabonisa lapho waveza Marcionites
ekuqaleni. Bell sathi emlandweni wakhe mayelana inkolelo
the
Marcionites:
Lokhu ihlelo ayekholelwa ebukhoneni bonkulunkulu ezimbili, eyodwa,
umdali okuhle, futhi enye, umdali okubi. Bathi
babekholelwa ukuthi izincwadi zeTestamente Elidala zanikezwa
uNkulunkulu ka ububi. Bonke disbelieve iTestamente Elisha.
Lardner kusho nalokhu ekhasini 486 vol. 8 of Ukunconywa yakhe
1,.
Lokhu ihlelo uthi uNkulunkulu amaJuda akulona ubaba
uJesu, nokuthi uJesu wathunyelwa uqede umthetho kaMose,
kusukela kwaba ngokumelene Evangel.
Wabuye wathi in vol. 3 of umhlaziyi wakhe mayelana
Manichaeans:
The mlando ngayo kuvumelana ngokuphelele ukuthi Manichaeans ze kholwa izincwadi zeTestamente Elidala. It
Kulotshiwe Izenzo Archelaus ukuthi kwaba inkolelo yabo yokuthi
USathane wakhohlisa abaProfethi amaJuda. USathane ukuthi
wakhuluma nabo egameni likaNkulunkulu. Bathi elisuselwa argu- yabo
nok- salokhu inkolelo uJohane, 10: 8 lapho uKristu uthi: "Zonke
ukuthi abafike ngaphambi kwami bangamasela nabaphangi. '
The Answer Second:
Ngisho uma sibeka eceleni umbuzo yokuba bayo kwalokho, lo
claim akufakazeli iqiniso zonke izincwadi, ngoba
isitatimende
aliwusho inombolo kanye namagama ezincwadi of the Old
Testament. Kulokhu akukho indlela yokwazi ukuthi izincwadi
okuyinto
babesesandleni vogue phakathi amaJuda amathathu nesishiyagalolunye ngesibalo, njengoba
emkhomba amaProthestani isikhathi sethu noma amane nesithupha njengoba
emkhomba amaKatolika futhi ngabe yikuphi kulezi zincwadi zihlanganisa
the Book of Daniel okwakuqabukela yavuma njengoba oyiqiniso by the
AmaJuda esikhathi noKristu. Abazi ngisho ukwamukela ngoDaniyeli njengendoda
Prophet, ngaphandle Josephus, isazi-mlando, owathi encwadini yakhe:
Asinayo izinkulungwane zezincwadi aqukethe contradicmaterial mboni, kudingeka amabili nambili kuwo inkulumo esedlule
imicimbi futhi zicatshangelwa us njengoba liphefumulelwe. The zokuqala ezinhlanu
lezi izincwadi zikaMose achaza izenzakalo
kusukela ekuqaleni kwendalo ngokufa kukaMose futhi
kukhona nezinye izincwadi eziyishumi nantathu zalotshwa nezinye ukuthi
Prophets, echaza ngemva kokufa kukaMose ukuba
isikhathi Ardashir. Izincwadi ezine ezisele akhathazeke imithandazo
futhi inkhulumo.
Ufakazi ngenhla akusho iyiphi indlela afakazele iqiniso current izincwadi. Ngokusho kukaJosephus inani amabhuku
seventeen kungabalwa izincwadi ezinhlanu Pentateuch, ngenkathi ngokusho
amaProthestani kukhona izincwadi amathathu nane kanye amaKatolika
bakholwe
ukuthi kukhona izincwadi amane nanye ngaphandle weziNcwadi Ezinhlanu kukhona. Ekekho
neyodwa
owaziyo yikuphi izincwadi elahlanganiswa izincwadi seventeen,
ngoba lokhu mlando wabhalwa izincwadi ezimbili ngaphezulu kuHezekeli ezinye
than
Incwadi yakhe edumile. Kubonakala kunengqondo impela ukukholelwa ukuthi lezi ezimbili
izincwadi, okuyinto manje ezingasekho, elahlanganiswa izincwadi seventeen
ngesikhathi sakhe.
Ngaphandle kwalokhu, kuye kwaboniswa ukuthi kakade Chrysostom and
ezinye izazi zamaKatolika wavuma ukuthi amaJuda azichithile abaningi
izincwadi ezingcwele, abanye nenhlalakahle tom up and abanye bumt, out of wumbe yabo
version. Izincwadi zeTestamente Elidala siyaphi
enumerWadla ziyingxenye zeTestamente Elidala esingenakubalwa waphika nganoma iyiphi
of the izazi zamaKatolika kanye Protestant ngombono
Izimpikiswano
elandelako. Ngakho kungenzeka ukuthi ezinye zalezi zincwadi
nobukulu
Kuye kufakwe ezincwadini seventeen okukhulunywa uJosephus.
The Books Missing zeTestamente Elidala
The izincwadi ezilandelayo, okuyinto sithola okukhulunywa ngazo izincwadi
abakhona Old Testament, kuye kwanyamalala kuwo:
(1) The Book of the Wars of the Lord:
Le ncwadi okukhulunywa ngazo encwadini kaNumeri 21:14 no bekulokhu ndi
cussed by us kule ncwadi. Henry and Scott Ukunconywa siqu
zepi has le nkulumo:
Cishe le ncwadi yalotshwa uMose for the
nesiqondiso uJoshuwa descnbed ukutjheja imikhawulo
ezweni lakwaMowabi. "
(2) I Book of Jasher:
Le ncwadi okukhulunywa Joshuwa 10:13. Sixoxe it
ekuqaleni. It is okukhulunywa II Samuweli, 1:18.
(3-5) Kwakukhona izincwadi ezintathu Prophet uSolomoni, owokuqala
equkethwe nanhlanu AmaHubo, owesibili wachaza
emlandweni
mboni of the indalo, futhi lalinamaphayona yesithathu abayizinkulungwane ezintathu
Kalo
tento. Sithola le ncwadi last okukhulunywa I Kings, 2 Abanye balaba
IzAga asekhona. Adam Clarke ngaphansi akushoyo
I
AmaKhosi 4:32 wathi:
The IzAga okwamanje lalotshwa uSolomoni, kukhona nine
angamakhulu noma ayisishiyagalolunye namashumi amabili nantathu, futhi uma sikwamukela
isimangalo ezinye izazi ukuthi izahluko zokuqala eziyisishiyagalolunye
Incwadi akuzona uSolomoni inombolo kuyehla kube kuphela
cishe ayisithupha namashumi amahlanu. IHubo 127 lapho igama
USolomoni ibonakala akuveli uSolomoni, sona ngokufanele
yinoma ezinye izazi ukuthi yalotshwa Prophet
David for the isiqondiso indodana yakhe, uSolomoni.
Waqhubeka wathi mayelana nomlando wendalo:
Izazi kakhulu kakhulu engajabuli at the ukunyamalala
umlando wezwe indalo siqu.
(6) The Book of the Indlela the Kingdom:
Lokhu kwalotshwa uSamuweli njengoba kushiwo ku I Samuel 10:25:
USamuweli watshela le Abantu indlela Lodom, futhi wabhala encwadini wayibeka phambi kukaJehova.
(7) The History of uSamuweli umboni.
1. Leli zwe kwaba eMpumalanga yoLwandle Olufile.
2. "Futhi yena wakhuluma IzAga eziyizinkulungwane ezintathu." I Kings 4:32
(8) The History of the Prophet Nathan
(9) The Book of kaGadi umboni
Zonke ngenhla izincwadi ezintathu ezishiwo I Chronicles.l
Adam Clarke zaphawula page 1522 of Vol. 2 of incwadi yakhe ukuthi
lezi zincwadi ezingasekho ababeyikho.
(10) The Book of kaShemaya. the Prophet
(11) The Book of Ido. Phrofethi:
Zombili lezi zincwadi ngenhla ezishiwo II IziKronike 12: 15.2
(12) The Isiprofetho ka-Ahiya.
(13) The Imibono ka-Ido umboni
Lezi zincwadi ezimbili ezishiwo II IziKronike 9: 29,3 The
encwadini Nathan and Ido nazo kuleli vesi.
Adam Clarke wathi ekhasini 1539 of vol. 2 of encwadini yakhe:
Zonke lezi zincwadi ziye baba non-akukho.
(14) The Book of uJehu indodana kaHanani
Lokhu okukhulunywa II IziKronike 20: 34,4 Adam Clarke wathi
ekhasini 561 of vol. 2 of encwadini yakhe:
Le ncwadi iye yalahleka ngokuphelele, nakuba existed in the time of the Book ukuhlanganisa Wesibili of
Kings.
(15) The Book of the Prophet-Isaya
Le ncwadi Yayinesikhwanyana akhawunti ephelele Uziya.
Cishe le ncwadi yalotshwa uMose for the
nesiqondiso uJoshuwa wachaza ukutjheja imikhawulo
ezweni lakwaMowabi. "
(2) I Book of Jash .:
Le ncwadi okukhulunywa Joshuwa 10:13. Sixoxe it
ekuqaleni. It is okukhulunywa II Samuweli, 1:18.
(3-5) Kwakukhona izincwadi ezintathu Prophet uSolomoni, owokuqala
equkethwe nanhlanu AmaHubo, owesibili wachaza
emlandweni
mboni of the indalo, futhi lalinamaphayona yesithathu abayizinkulungwane ezintathu
Kalo
tento. Sithola le ncwadi last okukhulunywa I Kings, 2 Abanye balaba
IzAga asekhona. Adam Clarke ngaphansi akushoyo
I
AmaKhosi 4:32 wathi:
The IzAga okwamanje lalotshwa uSolomoni, kukhona nine
angamakhulu noma ayisishiyagalolunye namashumi amabili nantathu, futhi uma sikwamukela
isimangalo ezinye izazi ukuthi eziyisishiyagalolunye izahluko flrst of the
Incwadi akuzona uSolomoni inombolo kuyehla kube kuphela
cishe ayisithupha namashumi amahlanu. IHubo 127 lapho igama
USolomoni ibonakala akuveli uSolomoni, sona ngokufanele
yinoma ezinye izazi ukuthi yalotshwa Prophet
David for the isiqondiso indodana yakhe, uSolomoni.
Waqhubeka wathi mayelana nomlando wendalo:
Izazi kakhulu kakhulu engajabuli at the ukunyamalala
umlando wezwe indalo siqu.
(6) The Book of the Indlela the Kingdom:
Lokhu kwalotshwa uSamuweli njengoba kushiwo ku I Samuel 10:25:
USamuweli watshela le Abantu indlela Lodom, futhi wabhala encwadini wayibeka phambi kukaJehova.
(7) The History of uSamuweli umboni.
(8) The History of the Prophet Nathar
(9) The Book of kaGadi umboni
Zonke ngenhla izincwadi ezintathu ezishiwo I Chronicles.l
Adam Clarke zaphawula page 1522 of Vol. 2 of incwadi yakhe ukuthi
lezi zincwadi ezingasekho ababeyikho.
(10) The Book of kaShemaya. the Prophet
(11) The Book of Ido. Phrofethi:
Zombili lezi zincwadi ngenhla ezishiwo II IziKronike 12: 15.2
(12) The Isiprofetho ka-Ahiya.
(13) The Isions-Ido umboni
Lezi zincwadi ezimbili ezishiwo II IziKronike 9: 29,3 The
encwadini Nathan and Ido nazo kuleli vesi.
Adam Clarke wathi ekhasini 1539 of vol. 2 of encwadini yakhe:
Zonke lezi zincwadi ziye baba non-akukho.
(14) The Book of uJehu indodana kaHanani
Lokhu okukhulunywa II IziKronike 20: 34,4 Adam Clarke wathi
ekhasini 561 of vol. 2 of encwadini yakhe:
Le ncwadi iye yalahleka ngokuphelele, nakuba existed in the time of the Book ukuhlanganisa Wesibili of
Kings.
(15) The Book of the Prophet-Isaya
Le ncwadi Yayinesikhwanyana akhawunti ephelele Uziya.
It is okukhulunywa II IziKronike 26:22. "
(16) The Book of Isions of Isaya:
Lokhu ezilandisa ephelele uHezekiya futhi tshela
ngawo II IziKronike 32 32.2
(17) The Lamentation kaJeremiya:
Le sasiyizinhlamvu uJeremiya isililo siqu uJosiya ukuthi
kuchaziwe II IziKronike 35: 25,3
(18) The Book of IziKronike:
Lokhu okukhulunywa Nehemiya 12: 23.4 Adam Clarke kusho
page 1676 of volume 2 of incwadi yakhe:
Le ncwadi Ayibalwa ezincwadini samanje. Lokhu
enye incwadi okuyinto akekho namuhla.
(19) The Book of wesivumelwano uMose:
Thina sithola ukuthi kukhulunywa ngawo ku-Eksodusi 24: 7.5
(20) The Book of the yezEnzo uSolomoni:
Ukukhuluma le ncwadi livela I Kings, 11:14.
Vele sesiyazi ukuthi uJosephus laqanjwa izincwadi ezimbili ngaphezulu ukuze
Hezekeli ngaphezu encwadini yakhe edumile. Josephus yigama omethembayo
phakathi kwamaKristu. Lokhu kuthatha inani letingekho
izincwadi amabili nambili. The amaProthestani abanalo indlela okuchitha the
khona lezi zincwadi. Thomas Inglis wathi encwadini yakhe in Urdu
unelungelo. Mira "atus Sidk (The Mirror of the Truth) yanyatheliswa ngo-1856:
Kukhona bevumelana lokuthi lo Numeri
Khumbula of the izincwadi eziye elahlekile noma kuye kwanyamalala
izincwadi ezingcwele akuyona esingaphansi amabili.
The Third Answer
Njengoba impendulo wesithathu abathi obuKristu bamanga mayelana
Ufakazi
of noKristu nabaPhostoli bakhe ngeqiniso yezincwadi ezingcwele, thina
may
usuveza ukuthi; ngisho uma sivuma phambi lwamanje
izincwadi ngesikhathi sokuphila Kristu uKristu ngempela
Ufakazi
iqiniso lezi zincwadi, lokhu kufakazela ukuba khona kuphela
la
izincwadi ngaleso sikhathi, ngaphandle eqinisekisa iqiniso yabo
isichasiso to
abalobi zabo futhi ngaphandle kokuqinisekisa iqiniso ngamunye
passage equkethwe yibo. Ngisho noma noKristu nabaPhostoli bakhe benza umbiko
into kulezi zincwadi bekungeke ngempela likhombise yabo
Iqiniso elimsulwa. Nokho, esimweni uJesu, belungafica ngokucacile
babe
aboniswe ukuthi lesivikelo esithile lezo zincwadi wawuvela kuNkulunkulu,
kulokho isitatimende sakhe babengase wazibonakalisa reauy yakhe esebenzisa
chain of ziqotho izintatheli. Lokhu akuyona umbango posited kuphela
by
amaSulumane, ngoba amaProthestani futhi ziye zamukela le umbono.
Paley,
isazi olukhulu amaProthestani waphawula esahlukweni 3 of yakhe
Incwadi
yanyatheliswa ngo London ngo-1850:
Akungabazeki ukuthi uMsindisi wethu ukuqinisekisile ukuthi Kukhona
Pentateuch kwaba Book of God. Kuyinto engenakwenzeka ngempela ukuthi ori- yayo
gin and khona kungaba ngaphandle kukaNkulunkulu. Ikakhulukazi ngoba
amaJuda, ababengcono uchwepheshe ezindabeni zenkolo kanye Wabasaqalayo
nakwezinye izinto like impi nokuthula, akazange ngokuqinile zinamathela
monotheism. Umqondo wabo uNkulunkulu nezimfanelo yaKhe
ephawulekayo kuqhathaniswa nezinye izizwe ababekwa uzibophezele
to Gods ezingenakubalwa. Kuyinto nangokuthi uMsindisi wethu
ayelihlonipha prophethood of the iningi copiers of
iTestamente Elidala. Kungumsebenzi wazo zonke us amaKristu
bagcine le mingcele.
Isimangalo ukuthi yilowo ivesi zeTestamente Elidala
kuyiqiniso futhi eliphefumulelwe, nokuthi asikho isidingo sokuba kuphenywe
ababhali zabo, umema ubunzima ezingadingekile nenkathazo.
Lezi zincwadi ngokuvamile ukufunda amaJuda of the time of
uMsindisi wethu. Bathukuthela bakholwa futhi yalandela yibo,
nabaPhostoli sebenzisa jikisa kubo isiqondiso. Lokhu sengqondo
sengqondo of the amaJuda kusivumela ukuba sifinyelele esiphethweni esisodwa kuphela ukuthi
iqiniso futhi unkulunkulu isitatimende esingokwesiprofetho ukuqinisekisile
kuphela uma uKristu ngafakaza ngokuqondile nenhlalakahle yalo kusukela
UNkulunkulu. Ngale kwalokho kuphela kufakazela ukuthi lezi zincwadi okwenzelwa zaba
kujwayele zavuma nkathi.
Kulokhu izincwadi zethu engcwele kungaba ufakazi umhlabeleli
ngoba imiBhalo Jewish. It is Nokho, kunesidingo ukuba baqonde
ukuma uhlobo lobu bufakazi. Nature Its ihlukile
lokho ngezinye izikhathi mina baye bachaza. Njalo sigameko has a leyo
imbangela yezwe ezivamile kanye nemvelo esihlinzeka amandla ayo
ubufakazi, ngisho noma ngokusobala ubheka ukwehluka kodwa, eqinisweni,
uyaphuma ukuze okufanayo lapho zonke izici zibhekwa eduze.
Ngokwesibonelo uJakobe wathi encwadini yakhe: 1
Nezwa of the ukubekezela kukaJobe, futhi ngabona
ekupheleni iNkosi.
Siyazi ukuthi iqiniso sencwadi kaJobe bekulokhu ba
ter impikiswano enkulu phakathi kwezazi yobuKristu. Lokhu fakazi
matasa James confinns kuphela iqiniso lokuthi le ncwadi kwaba pre
wathumela futhi amukelwe amaJuda. Ngokufanayo uPawulu wathi ku yakhe
kwabase yesibili eya kuThimothewu: 2
Manje njengoba noJambre bamelana noMose, kanjalo
nalaba simelane iqiniso.
Lamagama amabili engatholakali eTestamenteni Elidala kanye
asazi uma uPawulu ngibikela kusukela omunye apocizincwadi ryphal noma wayazi kubo ngokusebenzisa yesiko. Ukube lokhu
Umcimbi zilotshwé uPawulu ngabe okubikile kusukela umbhalo
futhi ngabe ngeke sazenza leNzungezo iqiniso lokhu
event, kangangokuthi iqiniso incwadi yakhe waba dependent on the umbuzo yini ababephikisana noJambre
UMose noma cha.
Into wami akukhona ukukhombisa ukuthi kukhona
akukho kobufakazi ngaphezu noJambre noma uJobe
mayelana umlando wamaJuda. I bheka le ndaba
omunye nombono. Engikushoyo, ukuthi ivesi oluthile
iTestamente Elidala ezilotshwe by the abavangeli akusho
kufakazelwe ukuba kuyiqiniso njengoba ukungakwethembi izizathu ivela
imithombo extemal. It kuyiphutha ukulithatha njengoba isimiso
zonke izwi umlando wamaJuda kuyiqiniso. Lokhu kwenza bonke obungenza
izincwadi zabo alithembekile. I kumele ukugcizelela lokhu ngoba Walter
futhi abafundi bakhe esetshenziswa ayokhosela emibhalweni yamaJuda
base beqala ukuphikisa ngokumelene ubuKristu. Abanye babo
ukuphikisa zisekelwe eqinisweni ukuthi kabi the
Incazelo imibhalo, kanti ezinye ukuphikisa zabo avele
awabulale isekelwe ihaba. Kodwa imbangela main of yabo
ukuphikisa yiyona iqiniso ukuthi yimuphi ufakazi of Christ and
othisha zasendulo ezifakazela prophethood kaMose
nezinye nabaProfethi ungufakazi iqiniso naleyo
ivesi zeTestamente Elidala, nokuthi isibopho sokuba the
AmaKristu ukusekela konke okulotshwe eTestamenteni Elidala.
Imibono ezihlukahlukene on the Truth of Ezinye Books of the Bible
The Book of uJobe
Isitatimende ngenhla kuqinisekisa ngokucacile izicelo zethu odlule. Paley siqu
LL ziphawula ukuthi kukhona impikiswano enkulu phakathi Christian
izazi
mayelana ubuqiniso sencwadi kaJobe, eqinisweni, a
ukuzithola
hlangenwe to a impikiswano enkulu phakathi kwezazi kule ndaba. Jewish
L Izazi ezifana Semler, Michaelis, Leclerc and Stock wathi uJobe
kwaba
; gama nokuthi umuntu onjalo wayengakaze abe khona ngempela nokuthi yakhe
Incwadi lutho kodwa iqoqo izindaba ezingamanga futhi ngiyaphupha. Use
nezinye
isandla Calmet and Vantil wathi uJobe wayengumuntu ongokoqobo ababehlala
ngaleso sikhathi.
Labo abasiqaphelayo naye njengomuntu ongokoqobo zimfake ehlukahlukene
Izinkathi zomlando. Kunemibono ehlukene eziyisikhombisa:
(1) Ezinye izazi zithi ayephila of the Prophet
UMose.
(2) Abanye abanye bamfaka esikhathini of Abahluleli "ngemva kokufa
UJoshuwa.
(3) Abanye Abantu baphikisa ngokuthi wayephila esikhathini Ahashiveroshi noma
Ardashir, the Kings of Persia.
(4) Omunye umbono kwamfaka esikhathini ngaphambi ukuvakasha
Abrahama eKhanani.
(5) Abanye umbambe ayephila ngesikhathi kaJakobe.
(6) Abanye bathi kuye bebelokhu owayephila ngesikhathi uSolomoni.
(7) Ezinye izazi wathi wayephila esikhathini King
UNebukadinesari.
Home wathi zonke lezi imibono yabonisa ubuthakathaka.
Ngokufanayo kunemibono engafani mayelana uJobe endaweni siqu
ukuzalwa, "Ghota" .2 Kunemibono ezintathu, mayelana geosokuqhafaza indawo kule ndawo. Burckhardt, Spanheim, Calmet and
abanye bakholelwa ukuthi kwaba indawo enhlonhlweni Arabian.
Michaelis
futhi llgen3 ngiyibeke eduze kwaseDamaseku. Lowth, Magee, Hales and Chodac
wathi "Ghota" kwaba igama wesibili Adom.
Umehluko efanayo kunokungabaza mayelana umbhali. Bangu
imibono zihlukahlukene ngaye. Wayengumuntu umJuda; yena linguJobe; yena waba kumon; yena u-Isaya; noma ungumuntu ongaziwa owayeyilungu Contempozesikhashana of King Mansar. Ngokusho kwabanye abalobi basendulo incwadi
yabhalwa uMose ngolimi lwesiHebheru. Origen lithi
zazihunyushelwa kusukela ngesiSiriya Greek. Ukungavumelani afanayo ayatholakala
ngengxenye yokugcina yencwadi. Saxoxa ekuqaleni.
Konke lokhu kuwubufakazi bokuthi sufficient bafune bobuqiniso
of
izincwadi zabo awusekelwe imibiko emithonjeni eyiqiniso. Bathi
can
akukho ndawo ukukhombisa ukulandelana izintatheli uya emuva umsunguli
ngisho ivesi eyodwa yezincwadi zabo. Iningi izicelo zabo kukhona
usekelwe
bamane on surmises kanye nezimali ezibanjwayo bamanga. Theodore, owesihlanu
Ngekhulu
umpristi, condernned le ncwadi. Ward, ngakolunye uhlangothi, kubike
ezilandelayo AMAZWI Luther, umholi wokusungula Protestant
ukholo
owathi:
Le ncwadi nje kuyinganekwane.
Ngenxa okushiwo ngenhla le ncwadi ngeke kubhekwe njengento
ephefumulelwe.
The Book of Esther
Siye aboniswe ukuthi incwadi ka-Esteri lahlala wasenqaba nokuukwamukele kuze kube unyaka 354. Ngisho negama lombhali wawo akuyona
defphakade eyaziwa. UMelito and Athanasius futhi walahla it, ngenkathi
Amphilochius uzwakalise izinsolo mayelana ubuqiniso bayo.
The Song of Solomon
Isimo SeziHlabelelo akuhlukile nalokho
Book of uJobe. Theodore, umpristi, wabalahla ngokulinganayo futhi wasenqaba
le ncwadi ngenkathi Simon and Leclerc ziye waphika ubuqiniso bayo.
WettStein nabanye ababhali kamuva wathi kwaba ingoma okuyihlazo futhi
kufanele
Ngakho balahlwe kusukela izincwadi ezingcwele. Semler wathi
nakhu
inkomba esiqondile le ncwadi eqanjiwe. Ward ocashunwe
Castellio
okusikisela ukuthi inyumbazane yayo kusukela izincwadi ezingcwele kuyadingeka.
Uma ufakazi kaKristu nabaPhostoli lakhe lisho ubufakazi
Ubuqiniso ngamunye ingxenye iTestamente Elidala, okungenhla
umehluko sína wayengeke zazikhona phakathi yasendulo futhi imodemu
abalobi. Ngenxa ngenhla, Paley isitatimende siqu kukhiqizwa ngenhla
the okuyiqiniso iningi futhi final. Ngaphandle, siye kakade waveza ukuthi
Izazi Judaeo-abangamaKristu bavumelana lokuthi Ezra wenza
lufane
ithatha in the Book EyokuQala YeziKronike, futhi le ncwadi, futhi, ungomunye
of
labo uKristu, ngokubona kwabo, wanika ufakazi. Ngakho ngisho noma
Bathi
wenqabe okutholwe Paley yini bangasho ngalezi amaphutha
of
Ezra?
Wesine Answer
Uma sicabanga nakancane ukuthi ubufakazi ngoKristu futhi yakhe
Apostles kwakwanele ukuba ukufakazela ubuqiniso ngamunye
ingxenye
lezi zincwadi, it akwenzi mehluko for, njengoba esinayo
usebonisi-, lezi zincwadi ashintshiwe futhi uhlanekezelwe emva
Isikhathi
of the noKristu nabaPhostoli bakhe. Phakathi kwamaKristu asendulo,
Justin,
Augustine and Chrysostom aphethwe ofanayo futhi bonke Catholic
futhi izazi ezingamaProthestani like Sylbergius, Grabe, Whitaker,
Leclerc
futhi Watson wavuma ngokucacile ukuthi lezi zincwadi zashintshwa the
AmaJuda ngemva kwesikhathi the Apostles. Konke lokhu kuye kwaba ngokwanele
bazibonakalisa emakhasini ezandulele zale ncwadi. Umbuzo uwukuthi ngabe
ndayo
Izinguqulo torted kulemibhalo, ukuze ngalo basivuma, gade
samanje at
isikhathi kaKristu nabaPhostoli bakhe noma cha? Iqiniso liwukuthi yabo
bobuqiniso in totimbili lihlala ongafakazelwe futhi ngabazeka futhi lokhu
kuba
lokho thina bathi baye wabonisa.
Kepha ukuphikisana kwabo ukuthi uKristu ngabe amaJuda icala for
ufaka aluhlaza emibhalweni lase baye kulo, thina
kumele
awakhumbuze ukuthi amaKristu asendulo, ngokwabo, kusetshenziswa ukushintsha
imibhalo yezincwadi ezingcwele, futhi singase wengeze eziningi kwikhasi
wathumela aluhlaza enziwa esikhathini sabo siqu kanye Aposdes esetshenziswa
ukusola kwabo ngeze ngoba. Ngaphandle lokhu bomlando,
it
wayengekho, ngaso sonke, kwakudingekile ukuba uKristu icala, njengoba esinayo
wazibona
phambilini ukuthi uKristu and Aposdes wakhe zazisola neither amaSamariya noma
the
AmaJuda ngokwenza aluhlaza ezinguqulweni zabo. Yini thina ukusho
okungukuthi,
ukuthi Hebrew and umSamariya izinguqulo ngokungathi sína ezahlukene
kusukela komunye nomunye ukuthi omunye wabo kumelwe wahlanekezela. Ukube waba
ezidingekile for Christ ukusabalalisa basola, kumelwe ukuba kusolwe oyedwa noma
nezinye iinqhema ezimbili. Le umehluko phakathi izinguqulo ezimbili
ine
kwaba iphuzu impikiswano phakathi kwamaqembu yezazi. Dr.
Kennicott nabalandeli bakhe umusa amaSamariya ngenkathi iningi
AmaProthestani ukusekela amaJuda.
Asazi ukuthola ubufakazi bokuthi uKristu noma nabaPhostoli bakhe ezake
cast icala noma iqembu. UKristu akazange athi lutho kuleli
Maqondana
ngisho nalapho owesifazane waseSamariya wabuza umbuzo ngqo mayelana
le ndaba. Wahlala buthule lo mbuthano. Ukungakhulumi kwakhe
inikeza
support. uma kungenjalo ubufakazi, ngoba umSamariya version. Dr. Kennicott
basekela iphuzu lakhe uKristu athule siqu futhi kwavumelana umSamariya
version.
Umbango Third
Ngokuvamile kwelokuthi amaJuda amaKristu njengoba
truthnjengoba amaSulumane mbekile futhi uthembekile bathi ukuba. Ukuba qotho abakwazi
icala lokuthi wahlanekezela umbhalo wabo. The imbecility lokhu
ndla
thu kumele kube sobala kakhulu abafundi phambi
lokho
baye kude kangaka ukufunda ku amakhasi ekuqaleni, mayelana isivivinyo sokwemukelwa
wenza
abalobi basendulo kanye nemodemu abonisa ukuthi izincwadi ezingcwele
babe
Ngokuqinisekile ashintshiwe. Especiauy lapho ehlukene bavunyelwe
ukuba baguqule ukushintsha izindinyana ezithile egameni lokusakaza lo
iqiniso.
Umbango Okwesine
Ukuze asuse nokusola of ukuhlanekezela izincwadi zabo
ngokuvamile bathi "amakhophi kanye izinguqulo izincwadi ezingcwele zaba
kanjalo
okuningi lalikhona kokubili aseMpumalanga naseNtshonalanga ukuthi kwakunjengokungathi
engenzeka
ble ukushintsha kubo. "Lesi umbango nakho njengoba ehlekisayo njengoba
third
one. Ngoba, in the phambi isivivinyo sokwemukelwa ocacile of distorsenga- by the izazi Judaeo-Christian, lokhu kombango of no
kusize
kubo.
The izincwadi Judaeo-Christian ngeke kuqhathaniswe eNgcwelengcwele
Koran kufike umlando wabo kanye nobuqiniso is concemed. Lokhu
kuba
ngoba simo izincwadi waseBhayibhelini ezaziphambi
oqanjwe
wokunyathelisa babekwazi kalula kuphazanyiswe. Udumo lwabo
kwaba
hhayi kangangokuthi kungavimbela ukuhlanekezela. Sine kakade
wazibona
indlela izihlubuki of the East namaJuda basetshenziswa umbhalo
the
YesiLatini okwakubekelwa the best owaziwa emazweni aseMpumalanga kanye
West. Admissions kokubili amaKatolika namaProthestani kule ukusebenza
babe
kakade ekhonjiwe. Ngakolunye uhlangothi, i-Holy Koran, kokulungile
the
isikhathi Isambulo yayo, bekulokhu kwaziwa, futhi yalandela ngo-emabhilidini
kwezihlabathi abantu kuyo yonke iminyaka. Ngaphezu ukulondolozwa kwalo
Incwadi
uhlobo liye wayelokhu walondoloza ezinhliziyweni ezinkulungwane
Abantu
kuwo wonke umlando.
The Holy Koran wayengekho, ngisho usuku olulodwa, in a state ukuthi yimuphi
ushintsho bekungeke ngokomzimba bebelokhu kungenzeka. The ukulondolozwa
of
lonke ngobunyoninco Holy by ngekhanda namanje wayekwenza
emhlabeni wonke Islamic. Kukhona njalo izinkulungwane zabantu
samanje ezikoleni Koranic abaye ngekhanda yonke Holy
IKoran kanye intonadons ephelele njengoba okwenziwa Holy
Prophet ngokwakhe. Noma yimuphi omunye Ungaqinisekisa leli qiniso ngokuba yena. For
Ngokwesiboneisibo-, kukhona eziyinkulungwane "Huffaz" ekhona university of 1
kwenza
Azhar eCairo yedwa. Akukho ndawo edolobheni eGibhithe lapho
Huffaz engatholakali.
Nokho, akukho isiko ngekhanda izincwadi ezingcwele in
the world Judaeo-Christian. Kunezibonelo kuphela ezingavamile lokhu
emkhubeni
phawula. The labantu lobuKristu emhlabeni inkulu ukwedlula
liIuslim
labantu futhi eziba sesimweni esingcono kodwa
Naphezu
lokhu siye ngizwe yimuphi hafiz of the Old noma New
Testament. Kukhona kuphela Prophet Ezra okwakuthiwa ukuba
ngekhanda iziNcwadi Ezinhlanu Zokuqala. Kuyinto isimangaliso ngobunyoninco Holy ukuthi
ngisho nanamuhla ziningi abantu abayizinkulungwane ezingamakhulu ngubani ulwazisa
Holy Koran ezinhliziyweni zabo. Le simangaliso olokhu ephilayo Holy
Koran kuyabonakala iyiphi lapho umhlaba Islamic.
Njengoba balokhu kukhona akhawunti isikhulu English ngubani
bavakashela
ed a School Koranic in Saharanpur in India futhi wabona izingane
matasa ukufunda iKoran Holy by heart. Iphoyisa wabuza
Uthisha
yini incwadi kwaba. Ukuthola ukuthi kwaba iKoran oNgcwele, wabuza
zingaki lezo zingane base ngekhanda lesitako Holy Koran
zilindelekile. Uthisha wakhomba a ngcosana of them. The labuza
omunye
ukuba eze phambili futhi agcinwe the Holy Koran ngokwakhe futhi wabuza
kuye ukuba hlabelela ezindaweni ezehlukene. Umfundi ayeshiwo izingxenye
ngokufana ncamashí sabhalwa nazo zonke intonations yayo. Wayengumuntu kakhulu
bamangala
ngalesi futhi bathi wayengomunye ubufakazi lokuthi akukho ezinye
Incwadi
of the world angasho isimo yokuba njengoba original futhi
oyiqiniso
njengoba Koran oNgcwele for umntwana eyishumi nambili noma nantathu ubudala
kwaba
ukwazi ukubhala phansi ngaphandle kokwenza iphutha.
Ukunemba kweBhayibheli
Umlando uye waloba esasihambisana ubufakazi obungenakuphikwa to
abonise ukuthi akekho bezambulo original ngaphandle Koran Holy
zehlulekile ukuzisindisa ezandleni ngonya
ezombusazwe
nesiyaluyalu Cal. Sithanda ukukhiqiza ubufakazi bomlando to
afakazele lokhu claim:
Ubufakazi First:
The Prophet Moses yadlulisela Torah (iziNcwadi Ezinhlanu Zokuqala) to the
izazi nezinduna Israyeli phakathi nesikhathi sokuphila kwakhe futhi
wayala
kubo ed ukuba siphephile eMphongolweni of the Covenant.l Kwakuvamise ukuba
ezithathwe
out of the emkhunjini njalo eminyakeni eyisikhombisa ngesikhathi sePhasika. The
Torah
uphephile emkhunjini isikhathi esithile futhi benza phezu kwalo
in
Ekhulwini lokuqala ngemuva uMose, kodwa kamuva ashintsha yayo
ecishe. Kokuziphatha ukuhlubuka futhi kamuva abuyele
UbuJuda practice.2 yabo evamile Le eziyimbangela lahlala
engashintshwanga up to the kokubusa Prophet David. Ngokuhamba kwesikhathi sakhe khona
kwaba
athuthuke sengqondo sabo eyathatha kuze ekuqaleni
kukaSolomoni period.l siqu Ngesikhathi izinhlekelele historical okwalandela
futhi
ezinkulu iziNcwadi Ezinhlanu lalahleka. Isikhathi yayo
Ukunyamalala kuba
akwaziwa ngokuqiniseka. Lapho Prophet uSolomoni wavula umkhumbi,
wathola izibhebhe zamatshe ezimbili kuphela kulo. Lezi izibhebhe ezimbili zamatshe
ndla
ilandisa kuphela iMiyalo Eyishumi. Lokhu kuchazwe I Kings 8: 2:
Kwakungekho lutho emphongolweni, kuphela izibhebhe ezimbili
stone, uMozisi khona eHorebe, lapho uJehova wenza
isivumelwano nabantwana bakwa-Israyeli ngesikhathi bephuma
izwe laseGibithe.
Khona ngasekupheleni kokubusa kukaSolomoni. waqala khona
ukulandelana izinguquko ezinkulu ziqinisekiswa izincwadi ezingcwele
futhi ngemva kokufa kwakhe inhlokomo ngisho okukhulu zenzeka. The Children
of
Base-Israyeli yayizahlukanisa futhi ihlukaniswe. Manje kukhona owawukhona ezimbili ezihlukene
imibuso. UJerobowamu waba inkosi izizwe eziyishumi kanye domain yakhe
yaqanjwa ngokuthi uMbuso Israyeli, kuyilapho uRehobowamu indodana ka
USolomoni waba inkosi izizwe ezimbili, izwe lakhe yaqanjwa ngokuthi
Kingdom of yakwaJuda. UJerobowamu, ngemva nje kokunyukela kwakhe esihlalweni sobukhosi,
waba isihlubuki futhi tumed ekukhulekeleni izithombe, kanye nomphumela wokuthi
konke
abantu bakhe bathatha izithombe ekukhulekeleni.
Labo isalandelwa umthetho weziNcwadi Ezinhlanu kwadingeka uthuthele
embusweni wakwaJuda. Ngale ndlela bonke laba izizwe baqhubeka
kube
infidels kanye abakhulekeli bezithombe iminyaka engamakhulu amabili namashumi ayisihlanu.
Bese
kwafika isijeziso esivela kuNkulunkulu ngokusebenzisa ayehlasela inkosi
Asiriya, 2 ngubani ababoshwa bese wadingiselwa ukuba ezahlukene
amazwe. Iqembu elincane labantu abangu kwesokunxele kamuva on kuphela
ngulwa
nkulungwane ubudlelwane social Asiriya futhi waqala eshada
them.3
The new bom generation ngenxa yalezi ubudlelwano exubile weza
ukwaziwa ngokuthi Sarnaritans. In short, kusukela ngesikhathi
UJerobowamu
kuze kube sekupheleni Kingdom Israyeli, laba bantu babengakwazi ukuxhumana
kanye iziNcwadi Ezinhlanu kanye ecishe yayo. Ngokuba yonke leyo minyaka the
zidala
tence of the Torah kubo.
Nor kwaba isimo Kingdom yakwaJuda ezahlukene kakhulu
kusukela ukuthi uMbuso Israyeli. Ayenesizathu amakhosi amabili amathathu
namashumi ayisikhombisa iminyaka emibili. Isibalo amakhosi bezihlubuki
ngaphezu kwalabo amakholwa. Ukukhulekela Idol wayebe umhlamon umkhuba esikhathini kaRehobowamu. Idols babekwa ngaphansi
yonke imithi ukuze bakhuleka. Khona-ke, ngo nokubusa kuka-Ahazi,
idol
Ukukhulekela waba umkhuba umbusi ngokwakhe futhi, "avale
the
iminyango House of the Lord futhi wenza altare kuwo wonke Comer of
IJerusalema. "'L
Ngaphambi lo House of the Lord libhujisiwe futhi zonakale
kabili. Okokuqala inkosi yaseGibhithe yalithumba aphanga abesifazane
of
the House of the Lord kanye ladies yasebukhosini. Okwesibili
kwaba lapho inkosi wakwa-Israyeli atheleka it futhi wenza okufanayo
kanye
abesifazane House of the Lord and the ladies of the royal
zamakhosi. Lokungakholwa futhi izithombe yafinyelela umvuthwandaba ngo sokubusa
UManase lapho iningi labantu ephendukela izithombe. Yena
altare eyakhelwe ezithombeni ilungelo egcekeni lethempeli futhi
the
hng ngisho lasidedela Unkulunkulu ethile wayekhulekela to the
Ithempeli
Izimo precincts.2 ishintshe in the sokubusa Amoni
indodana ka Manasseh.3 Nokho, lapho kaJosiya indodana ka-Amoni
wanyukela sobukhosi, waphenduka ngobuqotho futhi tumed kuNkulunkulu
umphumela ukuthi izikhulu zakhe waqala uvuselela umthetho kaMose futhi
wazama
ukuqeda nyá yonke iminonjana yokukhulekelwa kwezithombe kanye lokungathembeki.
Kwakungekho
trace of
khona yamaSamariya emva njengoba nje seventeen iminyaka
yakhe
enyukele the throne.4
Discovery of the Pentateuch in the Reign of kaJosiya
Kwaba ngonyaka weshumi nesishiyagalombili kaJosiya accession5 siqu ukuthi okusezingeni
ngokuzuma UHilikiya umpristi wathi wayethole ikhophi
Pentateuch ethempelini. Wayinika phansi kaShafani umbhali.
Lokhu ikhophi yafundelwa seNkosi uJosiya. Josiah kokuphunyuka wathola
ndla
amatende ncwadi, washaqeka kakhulu futhi engajabuli conceming the
umkhuba okuphambene Israyeli bonke labo yerenti iminyaka futhi
yakhe
izingubo. Sithola lokhu okukhulunywa II AmaKhosi isahluko 22, futhi Chroni-
zihloko isahluko 34. Isitatimende kaHilikiya akuvumelekile, futhi
the
ukopisha bathola nguye iyiphi indlela enokwethenjelwa ngezizathu kutsi sitakwenta
xoxa ngezansi.
Siyazi emlandweni ukuthi ithempeli likaJehova kwakunguye
wabhubhisa kabili ngaphambi kokubusa Ahazi. Kamuva kwaba
waphenduka
endaweni yokukhulekela idol. The abagcini futhi abakhulekeli esetshenziswa
ukungena ethempelini njalo. Kubonakala kunengqondo ukuthi ikhophi
the
Pentateuch, okuyinto ekhona ethempelini sonke leso sikhathi, babekwazi
babe
wahlala uyaziqaphela abantu isikhathi eside inkathi njengoba seventeen
Eminyakeni. Especiauy lapho zonke izikhulu kaJosiya ngumnikazi boMbuso bajabula
belwela kanzima ukuze alethe ukuvuselelwa umthetho kaMose, futhi
the
Abapristi babethathwa njalo House of the Lord, edabula
zonke intshi it.
Iqiniso liwukuthi le ikhophi yasungulwa uHilikiya ngokwakhe. Uma
wabona ukuthi inkosi uJosiya AU abantu ayethambekele umthetho
of
UMose no zazizama dlweza it, waqala ngokubhala phansi
verbal
isiko ukuthi sizolalela futhi bakhumbula noma wadlulisela
naye by abanye, mayelana kancane for engokoqobo yayo kanye bobuqiniso.
Kuthathe
naye iminyaka eyishumi nesikhombisa ukusiqedela. Khona emva kokuqedwa kwalo
wathola ithuba athi kuMose. Futhi akulona
akumangazi
ukuthi lokhu kwakwenziwa ngenxa yeqiniso ngoba, njengoba sazi,
lokhu
uhlobo amanga savunyelwa, bakhuthazwa ngempela, ngokukholwa kwabo njengoba
sesixoxile ekuqaleni.
From uJosiya ukuba uNebukadinesari
Ngisho noma singazinaki lokho sishilo nje futhi wamukele ukuthi ikhophi
Ezinhlanu Zokuqala okutholwe uHilikiya ngonyaka weshumi nesishiyagalombili
Josiah ngumnikazi
enyukele kwaba original, kuthatha us avelaphi. Le ikhophi
Pentateuch kwalandelwa futhi zisingathwa iminyaka nantathu kuphela. Ngemuva
the
Ukufa kukaJosiya, indodana yakhe uJehowahazi enyukela sobukhosi futhi naye
devithole umthetho weziNcwadi Ezinhlanu futhi waba isihlubuki.
Ukungathembeki
wabuyela abuse futhi. Inkosi yaseGibithe ke sinqoba izwe
yakwaJuda uJehowahazi and ababoshiwe. The sobukhosi wanikwa yakhe
bebhala
er. Naye waba isihlubuki. Indodana yakhe wathatha ovcr njengenkosi emva kwakhe
ukufa.
Wabuye, like uyise umalume, kwaba isihlubuki. UNebukadinesari
lahlasela iJerusalema futhi athumba yena nabantu bakhe. The ethempelini
yomcebo yasebukhosini yayigcinwa waphangwa kuye. The mshana inkosi
abaphathiswe umbuso futhi naye waba isihlubuki.
In the light of the ngenhla, umuntu ngokwemvelo besondele ukuphetha ngokuthi
the original iziNcwadi Ezinhlanu yalahleka ngaphambi kwenkathi kaJosiya. The
ikhophi
ukuthi kwatholakala uHilikiya kokubusa kwakhe kwakungekona onokwethenjelwa futhi
ugunyazwe futhi, kunoma yiliphi icala, wahlala in vogue for nantathu kuphela
Eminyakeni. Asazi ukuthola noma iyiphi uphawu uyoqhubeka ukhona.
Ngokusobala
ukuhlubuka futhi ukuphinga yathola indlela yayo ekuphileni kwabo emva
ukufa
UJehowahazi and the iziNcwadi Ezinhlanu wawushabalele ngaphambi
ehlasela
kukaNebukadinesari. Ukuthatha it kalula ukuthi amakhophi somerare of the
Pentateuch sasisekhona, ayehlasela esiyinhlekelele uNebukadinesari
iqedwe yonke amathuba ukhona.
The Ubufakazi Second
Inkosi, l ngubani waphathiswa ekubuseni yakwaJuda uNebukhadinezari
nezzar, wahlubuka kuye. UNebukadinesari bahlasela iJerusalema a
okwesibili, ababoshiwe inkosi, bazihlaba izingane zakhe phambi
yakhe
amehlo eyayibonakala babekopolota out.2 Futhi amazwi IziKronike yena:
... Ayibanga nabubele insizwa noma intombi, old
umuntu noma naye ukuthi ushone ngenxa yobudala: wabanikela bonke zibe yakhe
isandla. Futhi zonke izitsha zendlu kaNkulunkulu, ezinkulu kanye
amancane, futhi ingcebo endlini yeNkosi, futhi ingcebo
efihliweyo of the senkosi nesezikhulu yakhe; konke lokhu yakuletha
Babylon.3
Ngesikhathi le nhlekelele iziNcwadi Ezinhlanu futhi zonke izincwadi ezibhaliwe
ngaphambi kokuba abangu kubhujiswe ngokuphelele. Lokhu futhi wavuma by the
izazi zezwe yobuKristu njengoba iye kubonisiwe ekuqaleni kwalesi
ibhuku.
The Third Ubufakazi
Lapho umprofethi "Ezra" recompiled izincwadi Testa- Old
nok-, njengoba kuthiwa by the amaKristu, ngaphansi
omunye
inhlekelele ebulawa Antiochus, inkosi Europe ngubani, emva
ndla
quering iJerusalema, bumt futhi yawudabula wonke amakhophi ekhona
izincwadi zeTestamente Elidala. Lokhu okulandelayo kuvela I Maccabees isaNever ikhophi yomthetho Divine kodwa kwaba tom and up
bumed; uma kukhona ayetholakala wagcina irekhodi engcwele noma
balalela iNkosi intando siqu, ukuphila kwakhe kwaba alahlekelwe inkosi esimemezelweni siqu.
Inyanga nenyanga izenzo ezinjalo zobudlova zaba done.l
Lokhu behlelwa inhlekelele eyodwa namashumi ayisithupha nanye iminyaka ngaphambi
ukuzalwa kukaKristu futhi yathatha isikhathi emithathu nengxenye
Eminyakeni.
Lezi zenzakalo ezichazwe uJosephus mlando of the
World Christian. Zonke zamakhophi eTestamente Elidala eyabhalwa
Ezra
base kubhujiswe ngokuphelele njengoba sixoxile ekuqaleni kwalesi
ibhuku. Emazwini elandelayo wacaphuna Catholic, John
Mill:
Lapho amakhophi okuyiwonawona lezi zincwadi uvele ngokusebenzisa
Ezra, lezi futhi kwalahleka phakathi nokuhlaselwa Antiochus.
John Mill Wanezezela:
Kulokhu lezi zincwadi kungenza kubhekwe authen- not
tic ngaphandle ubufakazi uKristu nabaphostoli bakhe kubo.
Singase sikhumbuze abafundi ukuthi thina ngokwanele lungisa
isimo mayelana ubufakazi kaKristu nabaphostoli bakhe.
The Ubufakazi Okwesine
Emva lolu shushiso by Antiochus, amaJuda ngaphansi
izinhlekelele eziningi more zomlando ebulawa zamakhosi
wabhubhisa konke wasala yemibhalo Ezra. One famous
senzakalo siwukubhujiswa ayehlasela umbusi waseRoma, uThithu. Lokhu kwaba
okubuhlungu
umcimbi yomlando wamaJuda kanye kwenzeka iminyaka engamashumi amathathu nesikhombisa
emva
kokwenyuka of Christ. Kulesi sigameko amakhulu ezinkulungwane zamaJuda
babulawa ngenkemba, umlilo noma indlala. Josephus lesi sehlakalo
in
imininingwane okukhulu. AmaJuda Ninety nesikhombisa namakhulu sagqilazeka futhi edayiswa
amanye amazwe.
The Ubufakazi Fifth
AmaKristu asendulo, kusukela ekuqaleni, kwakungewona kakhulu
okuningi bayichezukisa ekufezeni version Hebrew zeTestamente Elidala. The
Iningi lawo babekholelwa baye zonakaliswa amaJuda.
Bathi
wavuma version Greek, ikakhulukazi kuze kube futhi omethembayo
ekupheleni
yekhulu lesibili. The version okufanayo futhi kwalandela
KwamaJuda kuze kube sekupheleni kwekhulu flrst. Njengoba amaKristu kwadingeka
a kwemvelo bakwenza okunandaba ural ekufezeni version Hebrew, babembalwa
amakhophi,
nalabo ababe ngokuyinhloko amaJuda. Sesixoxile lokhu
ngokuningiliziwe ngaphansi kwesihloko of the umbango lokuqala.
The Ubufakazi Sixth
Zonke izinguqulo izincwadi ezingcwele zabhalwa ukuthi
eminyaka lesikhombisa noma eightth kwabhujiswa aqedwe by the
AmaJuda ngenxa nje yokuthi babengekho ngokuhambisana amakhophi
ukuthi
alihlutha. Yingakho izazi baphathiswe umsebenzi
e kubukezwe zeTestamente Elidala akakwazanga ukuthola ngisho ikhophi eyodwa
ezibhalwe kulezi eminyaka amabili. Umphumela waba ukuthi amaJuda
ekhwelwe
amakhophi kuphela ukuthi bacabanga letingito. Ayenganamathela kalula
babe
washintsha imibhalo lezi amakhophi ngaphandle kokwesaba ukubanjwa
out
noma begxekwa.
The Ubufakazi Seventh
Umlando yokuqala amaKristu wayengomunye ukucindezeleka novivinyo,
ikakhulukazi yokuqala engamakhulu amathathu lapho kade
ngaphansi
izinhlupheko ezinkulu kanye massacre babhekana izandla eziningi.
Inhlekelele First
The inhlekelele lokuqala ababhekana nazo kwaba ngonyaka 64 wokubusa
the
umbusi, Nero.l uPetru, umphostoli, umkakhe Paul2 zaba
wabulawa
kule mcimbi eRoma. Ukuze ukuveza ukholo ubuKristu wayengumuntu omkhulu
bacasulwe sikhathi. Eziyimbangela yalokhu ishintshe
kuze
emperor ukufa siqu.
Inhlekelele Second
Le senzakalo senzeka sokubusa umbusi uDomitian, ngubani,
like umbusi Nero, wayaziwa ngokuba esizonda Christian
ukholo. Wakhipha umyalelo ukubulala amaKristu owalandelwa
by
a massacre enjalo olukhulu kumaKristu ukuthi ukhona
Stu
tianity kusengozini. John, umphostoli, wadingiswa futhi Philip
Clement wabulawa.
Inhlekelele Third
Olunye uvivinyo olukhulu amaKristu waqala ngonyaka 101 at
the
izandla umbusi Trajan3 futhi waqhubeka iminyaka eyishumi nesishiyagalombili.
Ignatius, umbhishobhi Corinth, uClement, umbhishobhi waseRoma, futhi
Simon, umbhishobhi eJerusalema, konke babulawa.
Inhlekelele Okwesine
A massacre omkhulu amaKristu esalotshwa umlando starting
ngo 161 ezandleni umbusi Marcus Antonius. Lokhu ukubulala
period yathatha iminyaka eyishumi. Zinengi amaKristu
Kushone eMpumalanga naseNtshonalanga.
Inhlekelele Fifth
Le senzakalo senzeka esikhathini kombusi Septimius
Izinkulungwane zamaKristu kwabulawa ezweni laseGibithe yedwa
Ngokufanayo eFrance Carthage, amaKristu ayebhekwa zibulawa bar
barously. kangangokuthi amaKristu ayecabanga ukuthi isikhathi
of the
Umphikukristu sasesifikile.
Inhlekelele Sixth
Ngo 237 uMbusi Maximus waqala ngokubulala amaKristu. The
Iningi lezazi yobuKristu abulawa ngomyalo wakhe, njengoba
estizalala ukuthi kungaba lula ngaye ukuba ababuse emva
eliminasweni izazi zabo. The Popes Pontian and Fabian kwabulawa.
Inhlekelele Seventh
Le nhlekelele abesabekayo amaKristu waqala ngo-253, eperiod
kombusi Decius owayesanda zizimisele zokuqeda
Ukholo lobuKristu futhi nyá yonke izimpawu ukhona. Yena
esikhishwe
imiyalo ababusi bayo ukuba agcwalise inhloso yakhe. Zinengi
AmaKristu kwadingeka ashiye ukholo lwabo. Egypt, Afrika, Italy and
imizi
the East babengamadodana izikhungo main of yile nhlekelele.
Inhlekelele Eighth
Le Icala amaKristu waqala ngo 274. Umbusi Aurelian
wakhipha imiyalo ngokubulala amaKristu kodwa wabulawa ngaphambi
umonakalo kakhulu ezimpilweni amaKristu okwakwenzeke.
Inhlekelele lesishiyagalolunye
Enye massacre jikelele amaKristu waqala ngo 302. The
lonke izwe zibomvu ngegazi. Umuzi laseFrigiya kwashiswa ukuba
umlotha, engashiyanga umKristu ongashadile alive.
Calanity Tenth
UDiocletian, umbusi waseRoma owayebusa odumile kusukela 284305, washushisa amaKristu ngoba wayenomuzwa wokuthi ukwenyuka
amandla Church ezisengcupheni umbuso wakhe.
Uma ngenhla izenzakalo zomlando ayiqiniso, bayasuka kancane
kungenzeka
yezincwadi ezingcwele sebehlanjululwe walondoloza. Kwakuyisikhathi ekahle
isimo abantu ababefuna ukushintsha noma ashintshe umbhalo. Thina
babe
sekubonisiwe kakade ukuthi kwakukhona amahlelo amaningi zezihlubuki abakhona in the
kuqala
Ngekhulu ngubani babematasa making ushintsho imibhalo.
The Ubufakazi Eighth
Umbusi uDiocletian wayehlose ukuba nyá yonke iminonjana
khona izincwadi ezingcwele. Wazama kanzima ukuze kufinyelelwe lo mgomo
futhi
wakhipha ukuba adilize amabandla, ashise zonke izincwadi, ukumisa
AmaKristu ngokukhulekela ngesimo ebandleni. Lezi
oda Kwakuseshwa. Amabandla angabekwa futhi bonke
izincwadi
ukuthi wayekwazi ukuthola emva nokupeqululwa abangu bumt. Any
Christian
okusolakala of banezimfanelo incwadi wajeziswa futhi ahlukunyezwe.
Lokhu bancishwa amaKristu yokukhulekela lebandla. The imininingwane
of
lezi zenzakalo kungatholakala ezincwadini zomlando. Lardner kusho
page 22 of the umqulu wesikhombisa we ncwadi yakhe:
UDiocletian wadlula oda ukuthi emasontweni zizoqedwa futhi
izincwadi ashiswe.
Wabuye wathi:
Eusebius liye lanikeza akhawunti ongufakazi wokuzibonela of the event
in a tone okubuhlungu, wathi: "Ngiye ngamehlo ami siqu
ukususa amabandla kanye nokushiswa engcwele
izincwadi ezindaweni zomphakathi. "
Asazi bathi lezi zenzakalo zonke izincwadi ezingcwele zaba
nhlobo. Yini lezi zenzakalo ziqinisekisa iqiniso lokuthi
zidala
tence of the amakhophi yezincwadi ezingcwele lahlala kuncane kakhulu
Numeri
Khumbula futhi, of course, izinguqulo eziningi lesifanele zaba ngokuphelele losL
Kungenzeka kube waphika ukuthi incwadi ethile bebengaba
iye ngokupheleleyo lahlekelwa nokuthi ezinye incwadi kuye kwanyatheliswa
alo
name, kusukela elivela ezinjalo impela kungenzeka ngaphambi
khona
of the wokunyathelisa yesimanje. Siye aboniswe nje ukuthi amakhophi
saseeziyishumi nekhulu lesikhombisa lwesishiyagalombili zaphela. Adam
Clarke
wathi esethulweni ehlaziya yakhe:
The yokuqala exegesis ukuthi lalotshwa uTatian has
yalahleka ngokuphelele, futhi incwadi okuyinto sathathwa kuye
Manje kuyangabazeka ukuba izazi, futhi baqiniseka kwesokudla
in ukungabaza kwabo.
Watson kusho umthamo sesithathu sencwadi yakhe:
Kwaba The exegesis ashiwo uTatian ekhona ngesikhathi
of Theodoret futhi hlabelela zonke zesonto. Theodoret
wayiqeda nyá amakhophi ayo ukuze kufakwe the
Evangel.
Lokhu kubonisa ukuthi kwenzeka kanjani lula Theodoret yokuqeda wonke amakhophi
of incwadi ethile nendlela omunye kungasho shintsha egameni layo.
Kukhona Akunakungatshazwa ukuthi uDiocletian kwaba namandla ngaphezu
AmaJuda nezinamandla kunawe Theodoret. Ngeke-ke, yiba
emangalisayo
yo uma ezinye izincwadi zeTestamente New eyabhujiswa ngokuphelele
ebulawa uDiocletian noma zaphela nangezinye
izinhlekelele
phambi kwakhe, futhi uma ezinye izincwadi ukufaka endaweni amagama abo, njengoba
thina
wazibona endabeni exegesis of uTatian.
Lokhu nombono, lapho kubonakala ukukhanya isitatimende enikeza
kubo ilayisensi zenkolo ukushintsha imibhalo engcwele ngenxa the
iqiniso, impela okusebenzayo kanye ezinengqondo.
Izenzakalo zomlando achazwe ngenhla imbangela main for the
non-khona igunya ekusekeleni izincwadi Old and
ETestamente Elisha. Kokubili amaJuda noma amaKristu ifa
yini
ukufakazela iqiniso imibhalo yabo. Njengoba senza wathi ekuqaleni, lapho senza
kubuza ezinye izazi wesimanje Christian ukuba iveza ugunyazwe
bonakaliso iqiniso izincwadi zabo mpikiswano yethu yomphakathi odumile,
Bathi
Kwakumelwe ngivume ukuthi, ngenxa izinhlekelele amaKristu the
kuqala
engamakhulu amathathu namashumi nantathu umlando wabo, bonke ubufakazi ezinjalo
kwadingeka
ezibhujisiwe. Siphinde sazama ukuthola iziphathimandla ukusekela
iqiniso
izincwadi Biblical kodwa yonke imizamo yethu yaphela ngo yithemba njengoba lokho thina
Zathola akukho ngaphezu conjecture, okuyinto akusizi ukufakazela
iqiniso lezi zincwadi.
The umbango Fifth
Ngezinye izikhathi amaKristu nezitatimende umphumela ukuthi
amakhophi yezincwadi ezingcwele kulotshiwe period ngaphambi emeroku- bi of Islam asekhona nokuthi izincwadi samanje
kukhona in
ngokuhambisana nabo. Le nkulumo, eqinisweni, siqukethe ezimbili
sokwehlukanisa
rate izicelo, okokuqala ukuthi lezo zinguqulo ezalotshwa ngaphambi
emeroku- bi of Islam and yesibili ukuthi izincwadi abakhona ncamashi
amakhophi
kubo. Thina uhlose ukuthi zombili izicelo zamanga futhi
azilungile.
Ake siqale ukuzikhumbuza isitatimende esicacile Dr.
Kennicott nabanye ukuthi amaJuda ngokwawo abhubhisa konke
amakhophi
yezincwadi ezingcwele ezilotshwe nekhulu lesikhombisa aand yesishiyagalombili,
futhi
ukuthi akukho ikhophi version lesiHeberu ezibhalwe kulezi eminyaka amabili
yayingatholakala. Zazingekho amakhophi atholakale kunoma yisiphi isikhathi
esandulele ngekhulu leshumi. Ikhophi endala ukuthi Dr Kennicott kwaba
bakwazi ukuthola kwaba Codex Laudianus ngalo ebhalwe uthi in
Ngekhulu leshumi ngesikhathi de Rossi etholakala it in the nanye
leminyaka.
Van der Hooght wanyathelisa ikhophi version ngesiHebheru nge claim
ukuthi kwaba lengiyo kunayo yonke izinguqulo Hebrew. One can
ukuqagela
ukwanda amaphutha le khophi equkethwe.
The Izinguqulo Zasendulo of the Bible
Manje ake sihlole isimo Latin version. Bangu
Izinguqulo ezintathu ezibhekwa phakathi amaKristu abe
amadala
est: the Codex Alexandrinus, iCodex Vaticanus futhi Codex
Ephraemi- Esokuqala in London. Kwaba leli ikhophi eyasetshenziswa
ngoba
lolo lokuqala noma ukulungiswa izincwadi samanje. Owesibili
in
Italy and waqhutshelwa kubukezwe yesibili. Lowo wesithathu in
Paris
futhi unesiqu esithi "The Old Testament". It Nokho akwenzayo,
aqukethe
izincwadi zeTestamente Elidala.
Asikwazi kalula sithole isikhundla zonke izinguqulo ezintathu ngokusebenzisa
ofakazi olunikezwa umlando.
The Codex Alexandrinus
In volume 2 of book yakhe, Horne wathi echaza Codex
Alexandrinus:
Le ikhophi liqukethe imiqulu ezine. Abokuqala abathathu ncwadi
umes ziqukethe canonic kanye Apocrypha of
iTestamente Elidala. Umqulu wesine siqukethe New
Testament and Epistle of First UClement Korinte futhi
the Book unacknowledged yamaHubo okuyinto ashiwo
USolomoni.
Ngaphezu kwalokho esibekiwe:
Ngaphambi eNcwadini yamaHubo it has incwadi Athanasius.
Lokhu kuqala imithandazo ukuthi hlabelela in amasiko nsuku zonke
wanikela njalo ngehora. Bese kuba khona ngamahubo nane ezihlobene
ukholo. The nanye la mahubo kuyinto iyathopha kuMariya.
Ezinye zalezi amahubo bamanga, kanti abanye zihlobene
amaVangeli. Emaphuzwini Eusebius zibhaliwe
Incwadi yamaHubo ngesikhathi amanothi akhe lomthetho aqoshwe the
AmaVangeli. Ezinye izazi ziye kwenziwa ihaba kulezo in indumiso yayo
kanti abanye walahla it in fashion ngokulinganayo uyihaba.
Wettstein kubhekwa induna yayo Umphikisi.
Umbuzo endala zalo kwaphikiswana. Grabe and
Sholtz Kulinganiselwa ukuthi yabhalwa ngasekupheleni wesine
efihlekile
lwini ngesikhathi Michaelis bathi kwakuyiyo ikhophi emidala kunayo yonke esatholakala
futhi
asikho esinye ikhophi kungaba indala kunalokho ngoba laliba
Ukuphepha
of Athanasius. Woide, ngakolunye uhlangothi, situates it in the yeshumi
lwini
ry. Wabuye zicabanga ukuthi lokhu wayengomunye amakhophi ezazingaphansi
collected ngo 615 in Alexandria for the translation Syrian. Dr Semler
ucabanga
ukuthi yabhalwa ngekhulu lesikhombisa. Montfaucon wathi
none
lezi amakhophi, kuhlanganise iCodex Alexandrinus, kungashiwo nge
ngokuqiniseka ukuthi yalotshwa ngaphambi kwekhulu lesithupha.
Michaelis
bathi yalotshwa ngemva Arabic babebe ulimi
Egypt. Lokhu kube unyaka owodwa noma emibili eyikhulu Muslim
ndla
quest of Alexandria. Isisekelo claim yakhe wukuthi Copier
OKUBALULEKILE
M esishintshile and B kanye nomunye ngokuvumelana nemithetho Arabhu
ngekhanda. Woide waphetha ngokuthi njengoba ihlukaniswe yaba
izahluko
kanye nezigaba ezahlukene futhi uzalela amanothi ezakha Eusebius it
wamakungabi omdala kwekhulu lesine. Spohn yaphakamisa okulandelayo
mpikiswano
senga- ngokumelene izimpikiswano ithunyelwe Woide:
(1) The zikaPawulu (kulesi ikhophi) Kwakungafanele
Zihlukaniswe zaba izahluko izingxenye lapho kwenziwa lokhu division
ngo-396.
(2) Liqukethe izincwadi Clement lapho kufundwa la
izincwadi yavinjelwa emikhandlwini laseLawodikeya and athwalwe
thage. Sholt ibonakala lokhu ukuthi yabhalwa ngaphambi 364.
The Codex Vaticanus
Horne wathi echaza Codex Vaticanus:
Isingeniso inguqulo yesiGreki yanyatheliswa ngo-1590
kuhlanganisa claim ukuthi le codex yabhalwa ngaphambi
ku 388. Montfaucon and Bianchini balifaka lwesihlanu noma
Ngekhulu lesithupha. Dupin wakubeka ngekhulu lesikhombisa ngenkathi Hug
izindawo ekuqaleni kwekhulu lesine futhi Marsh simo
uates it ngasekupheleni kwekhulu lesihlanu. Uye waphetha
ukuthi ayikho enye amakhophi amabili kangaka ngokuphelele sihluke ngamunye
njengalokhu Codex Alexandrinus futhi le codex.
Wabuye wathi:
UDkt Kennicott futhi esephetha ngokuthi neither le codex noma
Codex Alexandrinus uye yakopishwa kusukela version of
Origen noma kusukela amakhophi it walungisa esikhathini immediately emva kwalo. Bobabili bakopisha a version ongenalo
ukukhuthazelela noma ibuphi isibonakaliso Origen version.
The Codex Ephraemi
Horne, echaza Codex Ephraemi, nasemkhakheni ncwadi efanayo
Qulu:
Wettstein ukubheka ukuba omunye amakhophi ezazingaphansi
eqoqwe e Alexandria for the ebukezwe nguqulo Syrian
sweni kodwa akukho ukusekela lo mbono. Yena bazinqumela
lo mbono ovela inothi eseceleni uvele ngokumelene
ivesi 7 of isahluko 8 Epistle to amaHebheru, ethi lokhu
version walungisa ngaphambi 544 kodwa Michaelis zingamanga lokhu
Ingxabano, kuphela bethi kwaba i version lasendulo. Marsh
usikisele ukuthi yabhalwa ngekhulu lesikhombisa.
The ngenhla ngaphezu kokwanele ukusenza sikholelwe ukuthi akukho ocacile
ubufakazi ukhona ukuze ucacise unyaka ukuhlanganisa la
izinguqulo.
Izazi ziye kuphela izibalo kanye ucabangela mayelana
usuku umsuka wawo ngesisekelo ezinye izinkomba nanini
okuyinto
baye bathola ezincwadini zabo. Lezi zibalo ezingacacile kusobala
ngeke ukugunyaza noma yiziphi izincwadi ezingcwele. Iningi izimpikiswano
ekhonjwe ngenhla of the uhlobo musa ukumelana isizathu.
Semler siqu
isitatimende mayelana ukubusa Muslim phezu eGibhithe unacceptable, njengoba ulimi ezweni possibly cha qhubeka
in
isikhathi letimfishane. Alexandria wanqotshwa amaSulumane eEkhulwini lesikhombisa, ngomnyaka wamashumi amabili ka lijra. Michaelis,
Nokho,
ukuphikisana eziqinile odluliselwe ukubeka isandla salo leshumi
leminyaka.
Ngokubona Woide siqu ukuthi yabhalwa ngekhulu leshumi kubonakala
ngempela
esinengqondo ngoba kwaba kuleli khulu leminyaka ukuthi umkhuba
ihlanekeimibhalo engcwele kwanda. Okunye okubonisa lokhu
Iqiniso lokuthi leli ikhophi iqukethe izincwadi ezintathu ezingekho kwangempela,
okubonisa
uku- ukuthi kumelwe babe nesikhathi kwakunzima
distinguish phakathi kweqiniso futhi ezingamanga nakanjani isetshenziswa okweshumi
efihlekile
lwini.
Lokhu kufakazela the falsity of the claim ukuthi lezi zincwadi zalotshwa
ngaphambi ukuvela Islam. The ezinye Isimangalo futhi iyakuphikisa by
iqiniso lokuthi Codex Alexandrinus iqukethe izincwadi ezingekho
ngetitukulwane
kwangempela nokuthi iye elahlwa ezinye izazi, Wettstein
ngokuba kuyoza kuqala phakathi kwabo, futhi akekho omunye amakhophi amabili kukhona
okwenzelwa kangaka
zilindelekile sihluke nomunye njengoba kukhona Codex Vaticanus futhi
the
Codex Alexandrinus.
Manje uma, isikhashana, we pha ukuthi ngenhla izinguqulo ezintathu
ebhaliwe ngaphambi ukubukeka Islam, akusho lutho
zahlukene
hlangenwe to umbango wethu, ngoba angikaze siye wathi engcwele
izincwadi babengavunyelwe uhlanekezelwe in the period esandulele Islam and konke
the
aluhlaza base kuphela emva kwalo. Yini sincintisana wukuthi lezi
izincwadi ngaphambi kwenkathi of Islam kodwa abazange possess an
chain of ziqotho igunya ukufakazela ubuqiniso yabo. Kade
Ngokuqinisekile uhlanekezelwe ngisho ngaphambi kwesikhathi Islam. Ukuba khona
a
Inani izincwadi esikhathini pre-lslamic akusho ke, ukusiza
ukufakazela ubuqiniso balo. Ukuba khona okungenhla izinguqulo ezintathu
in
leyo nkathi, uma kwaba, kuyomane kwenezele isibalo
izincwadi
zonakaliswa zezizukulwane zangaphambili.
ABROGATION IN THE IBHAYIBHELI
Igama elithi "abrogation" ngokwezwi nezwi libhekisela ukuchitha, nullification
noma ukwesulwa. Nokho, In amatemu Muslim, kusho
expirasweni isikhathi semthethweni lesivikelo practical. The
occurrence of abrogation ihlobene kuphela ecishe ukuthi akuzona
yaphakade
futhi bayalingana mayelana kungenzeka khona noma yabo
wabobusobubili
khona.
Abrogation akasoze kuthathwe kusho ukuthi uNkulunkulu ayala noma
kungavunyelwe into bese bacabanga kangcono futhi wanquma
wamaCel Akhe poqo yangaphambili. Lokhu akunakwenzeka ngoba kuhilela zisuke
tributing ukungazi uNkulunkulu. Kwangathi Qha nakanye. Ngokufanayo akusikho
possiimiselwe ukuba uNkulunkulu ayale noma lokwenqabela into bese ngaphandle
shintsha in time, kuncike noma izimo ukuba abrogate myalo Yakhe
kusukela
eyayiyoholela nokusola ukungapheleli kuNkulunkulu. UNkulunkulu free of
yiluphi
Ukungapheleli leze.
Yini abrogation abonisa wukuthi Allah uyazi ukuthi othile
myalo okuzosebenza abantu kuze esithile bese
siyeke kusebenza. Lapho leso sikhathi ethize kufinyelelwe, a new
Umyalo uthunyelwa okubonakala noma abrogate noma ukushintsha yangaphambili
myalo kodwa, eqinisweni, enza lutho kodwa maka impelasikhathi
of
ukuqashelwa kwawo. Kusukela umyalo zangaphambili akazange abe othize
period
sokusebenza elikulo, sithatha umyalo omusha njengoba
Ukukhansela
wangaphambili.
Ngokwesibonelo, ukuze uyale enye yezinceku zakho ukwenza
Umsebenzi ezithile ngenhloso ngokumcela ukuba enze ezinye umsebenzi abanye
ngemuva
ngonyaka owodwa, ngaphandle Nokho, ukudalula inhloso yakho kuye. Ngemuva
ukuphothulwa unyaka, uma ngiyicela ukuba yenze lo msebenzi, yena
angase acabange kahle ukuthi uke washintsha noma kuchitshiyelwe imiyalo yakho, ngisho
noma unayo cha, eqinisweni, wenza yiziphi izinguquko ezinhlelweni zakho. Like
konke
nezinye izenzakalo ezishintshayo elisizungezile, lezi zinguquko sobala noma
izichibiyelo in the ecishe zaphezulu ingxenye ukuhlakanipha kwaphezulu
sazi ukubaluleka kwalo noma cha.
The Nature of the Biblical False Changes
Ukugcina kwencazelo ngenhla umbono, singasho kugcwale bagomela
ukuthi akekho izenzakalo ezingokomlando zeTestamente Elidala noma New babe
zabhekana abrogation, kodwa kunalokho ezinye zalezi zenzakalo ziye
washintsha futhi becabanga. Nazi izibonelo ezimbalwa out of
abaningi izenzakalo ezinjalo:
1. Lo mcimbi echaza ukuphinga Kusolakala of the Prophet Lot
kanye namadodakazi akhe amabili kanye nokukhulelwa kamuva. Lokhu
incazelo bamanga livela isahluko 19 Book of Genesis.
2. uJuda, indodana Prophet Jacob uchazwa ngokuthi umhlaukuphinga mitted nomfazi indodana yakhe owabe wanika birh to
amawele uPheresi and Zarah. Kungaphawulwa ukuthi
Prophets, uDavide, uSolomoni noJesu inzalo lokhu
okwakuthiwa ndodana engumlanjwana, uPheresi. Le ncazelo kungaba
okutholakala esahlukweni 38 kaGenesise futhi uhlu lozalo kaKristu
isahluko 1 sencwadi kaMathewu.
3. Prophet uDavide ngokufanayo echazwe njengonegunya uzibophezele
ukuphinga kanye umka-Uriya, okwakumenza ukhulelwe,
kwashona ngenkohliso umyeni wakhe u-Uriya ekugcineni ngokushada kwakhe.
Le ncazelo ibonakala esahlukweni 11 of II Samuweli.
4. Umprofethi uSolomoni usolwa lokuba eliyisihlubuki
kuphendukela idol-ukukhulekelwa esegugile namathempeli ukwakha
for the izithombe. Lokhu livela I Kings isahluko 11.
5. Umprofethi u-Aroni ngokufanayo osolwa ngokwenza a golden
ithole-god for the Israyeli futhi altare wokwakha ngoba and subsenjalonjalo baphendukela ekukhulekeleni yayo. Lokhu kushiwo ku-Eksodusi
isahluko 32.
Sithanda kabusha ukugcizelela ukuthi zonke ngenhla izenzakalo zomlando
zingamanga futhi lamanga futhi ngokuqinisekile angakaze abrogated njengoba
konke
izenzakalo zomlando bawe ngaphandle kungenzeka abrogation.
Ngokufanayo
thina ongaphikisa abakushoyo abrogation for the Book of yamaHubo njengoba kuyinto
a alandwe
thasman imithandazo. Asicabangi ukuthi eNcwadini yamaHubo
abrogated
Torah uqobo abrogated kamuva Evangel, njengoba has
waba
baqamba amanga bathi by the author yobuKristu of Meezan Haqq onesifo
ngokuyiphutha wagomela ukuthi lokhu kuthiwa by the Holy Koran and yayo
okwenzelwa
mentaries.
Ukungakholwa wethu imithetho izincwadi zeBhayibheli kusekelwe
Eqinisweni
ukuthi abanalo ubuqiniso ziwuhlobo ezingabazisayo ngoba
of
iqiniso lokuthi baye ngokuqinisekile lonakele futhi zonakaliswa
abasiza abantu kuyo yonke le minyaka njengoba siye bazibonakalisa ekuqaleni kule ncwadi.
Thina may Nokho, ngiyasho ukuthi ecishe ewa ngezigaba
ngaphandle nalezo ezichazwe ngenhla ukuthi kungenzeka of abrogation.
Ngakho-ke esivumelekile posit ukuthi ezinye ecishe
enjoined by
Torah Evangel baye abrogated by the Holy Koran.
Asikaze Nokho bathi, ukuthi imithetho Torah Evangel
Kuye abrogated by the Koran wonkana. Akunakwenzeka
ngoba siyabona ukuthi kukhona ecishe ezithile Torah ukuthi
ethile
wakho- ezingazange abrogated by the Holy Koran; Ngokwesibonelo,
bamanga
ufakazi, ukubulala, ukuphinga, Sodomy, ukweba kanye amanga kukhona konke
kungavunyelwe
Islam njengoba benjalo emthethweni kaMose. Ngokufanayo isibopho
to
bahloniphane abazali siqu, nokuhlonipha impahla nodumo
one siqu
umakhelwane, futhi ukuvinjelwa ubudlelwano yasemshadweni nge
Ubaba,
umkhulu, umama, umalume nomalumekazi zivamile umthetho kaMose
futhi umthetho ngobunyoninco. Ababona Ngakho ngokucacile
abrogated.
Ngokufanayo kukhona ecishe ezithile wokushumayela ukuthi ngokuqinisekile
babe
engakaze abrogated. Ngokwesibonelo sithola eVangelini likaMarku:
Yizwa O Israyeli; iNkosi uNkulunkulu wethu iyiNkosi eyodwa: And wena
iNkosi uNkulunkulu wakho Wothanda ngayo yonke inhliziyo yakho nangawo wonke wakho
umphefumulo, nangayo yonke ingqondo yakho nangawo amandla akho. Futhi
Owesibili ofana okungukuthi lokhu, awuyikufunda Wothanda umakhelwane wakho njengalokhu
wena. "
Bobabili ecishe ngenhla futhi sigcizelele enjoined by
Umthetho Koranic kanye. Baye Ngokuqinisekile ngeke iye abrogated.
Ngaphandle, abrogation asitholakali umthetho Islamic. It liyatholakala
in the
imithetho emidala kanye. Abrogation angase tehlukaniswe ezimbili eziyinhloko
izinhlobo. Ecishe Okokuqala ezithile enjoined Abaprofethi phambilini may
kube
abrogated yimithetho a Prophet uyaphumelela. Okwesibili, abrogation
kungenzeka umthetho Prophet efanayo mayelana ezinye previesimelene hlukahlukene. Kukhona izibonelo ezingenakubalwa kokubili izinhlobo
abrogation in the Old and eTestamente Elisha. Sithanda ukwethula
isibonelo ezimbalwa ngamunye emakhasini alandelayo.
Izibonelo EziseBhayibhelini Zabantu the Kind First of Abrogation
Isibonelo First: Umshado phakathi Nodadewabo
Umshado phakathi kwabazalwane nodade kwaba osekuyisikhathi in the
umthetho Prophet-Abrahama. Umfazi Prophet-Abrahama kwaba
udadewabo njengoba baqonda emazwini akhe siqu kuGenesise
20:12:
Futhi nokho ngempela yena udadewethu, uyindodakazi of yami
Ubaba kepha akasiyo indodakazi kamame, waba yami
unkosikazi.
Umshado Kamuva omunye udadewabo siqu ukuthi indodakazi eyodwa siqu
Ubaba noma indodakazi eyodwa umama uqobo ngokuphelele kungavunyelwe
futhi
waba alinganayo ekuphingeni ubani ingabe eniqalekisiwe futhi akhokhe
to
Ukubulawa.
Sifunda ngenkulumo elandelayo Levitikusi 18: 9:
The Ungambuli ubunqunu bukadadewenu, indodakazi kayihlo noma
indodakazi kanyoko, noma ngabe kumele BOM ekhaya noma bom
phesheya; ngisho ubunqunu babo ungambuli sembule.
Ukwenza imibono mayelana naleli vesi D "Oyly and Richard mant
waphawula:
Umshado onjalo ilingana ukuphinga.
Sithola ngenkulumo elandelayo Levitikusi 20:17:
Futhi uma umuntu athathe udadewabo, indodakazi kayise ungumnikazi noma
unina nendodakazi yami, futhi ibone ubunqunu bakhe, futhi ebona
ubunqunu; kuyinto embi; futhi bazakuchithwa in the
emehlweni abantu babo; yena ingamboziwe udadewabo naked- siqu
la; iyakuthwala ububi bakhe.
Enye amazwi afanayo sithola kuDuteronomi 27:22:
Makaqalekiswe olala nodadewabo, indodakazi yakhe
Ubaba noma indodakazi kanina.
Manje umbono okushiwo ngenhla, siyaphoqeleka ukuba baphethe ngokuthi
ubudlelwane yasemshadweni phakathi kwezingane zandawonye zaba osekuyisikhathi
ngaphansi komthetho Adamu no-Abrahama (ukuthula kube kubo), kungenjalo
kungasho ukuthi zonke izidalwa ezingabantu ezingafanele abazali babo
iziphingi, ukuba uqalekisiwe futhi akhokhe abulawe. Ngaphandle a Prophet
can
neze kube acabanga benzile ngesenzo esiyihlazo enjalo. Ngakhofore kumelwe samukele ukuthi lowo mshado kwaba osekuyisikhathi emthethweni
kokubili lezi Prophets bese ukuthi lokhu kungenzeka kwaba kamuva ngoabrogated Abaprofethi ezalandela.
A Ukuhlanekezela By the Translator Arabic
The translation of Genesis 20:12 ashintshiwe ngempela outrageously by the umhumushi Arabic ngubani nikeza it in la mazwi:
Nanguya ubaba isihlobo siqu hhayi umama ngumnikazi.
Ngokusobala lokhu ukushintshwa senziwa ukuba sigweme noma yikuphi esolwa
senzo esingalungile on the ingxenye Prophet-Abrahama maqondana yakhe
umshado uSara, njengoba ubaba nezihlobo siqu zihlanganisa amadodakazi
yakhe
omalume kanye obabekazi kanye namadodakazi abafowabo nodadewabo futhi
nakwezinye izihlobo eziningi.
Isibonelo Second: ivumele Ukudla Animals Various
Genesise 9: 3, ngokusho inguqulo Arabic yanyatheliswa ngo-1625,
unalesi umyalo Allah umprofethi uNowa:
Zonke izilwane eziphilayo ziyakuba ngukudla kwenu;
njengoba eluhlaza ziye ngiyaninika konke things.l
Lokhu kusenza siqonde ukuthi inyama zonke izilwane
osekuyisikhathi nje like the imifino, kanti emthethweni kaMose we
thola
izilwane eziningi like izingulube njll baye kungavunyelwe njengoba kusobala
kusukela
Leviticus2 isahluko 2 noDuteronomi isahluko 14.
Isibonelo Third: Odade ababili njengoba Amakhosikazi
The Prophet Jacob wayeshade odade ababili ngasikhathi sinye
ababengamadoda amadodakazi anti wakhe, amagama abo uLeya
Rachel. Lokhu kushiwo kuGenesise isahluko 29,3 Sithola ukuthi bonke
Imishado enjalo engavunyelwe emthethweni kaMose. Incwadi
Levitikusi 18:18 iqukethe le nkulumo:
Awuyikukhwela umfazi udadewabo ukuba aklolodele wakhe, ukuba
wambule ubunqunu bakhe, futhi omunye ngesikhathi sakhe.
Kusobala ukuthi ngokushada odade ababili kumelwe ukuba kuvunyelwe in
umthetho kaJakobe, kungenjalo siyobe ngenkani ukusho ukuthi bonke
inzalo of a umshado onjalo zaba ezingamukeleki, lapho sonke sazi
ukuthi bonke abaProfethi Israyeli, yayihlanganisa uJesu, kukhona
inzalo of
Jacob.
Fourth Isibonelo: Umshado Nginobaba Sister siqu
Sekushiwo ukuthi Imran, ubaba uMose, washada
Jechobed owayenguyise uyise udadewabo siqu, lapho imishado enjalo zaba ukuabamenyiweyo in the uMthetho kaMose okwaziwayo from Levitikusi 18:12:
Awuyikupheka ubunqunu uyihlo dadewethu siqu
ter, She is uyihlo siqu eduze Sihlobokazi.
1. Le ndima ubulokhu othathwe version the King Ja Nes okuyinto
ncamashi in
ngokuhambisana lesisho umsunguli wethu kusukela Arabic.
2. "Futhi ezingulubeni, nakuba uhlukanisa inselo abe eziyivulayo ezinezinyawo,
nokho
cheweth hhayi nezetshisayo ungcolile kini, inyama yazo aniyikuzidla
angadli. '
3. Bheka ikakhulukazi amavesi 23 kuya 30.
Enye isitatimende lokhu libuye esisevesini isahluko 20
19 of
incwadi efanayo. "Lokhu esiholela ukuba siphethe ngokuthi imishado enjalo
kwadingeka kugunyazwa zenkolo ngaphambi umthetho kaMose kamuva
abrogated
kubo. Kungenjalo ngiyophinde ukusiphoqa ukuba sicabangele abaProfethi
UMose no-Aroni nodadewabo uMariya ukuba ezingafanele obungenza
kusho ukuthi akekho owakwazi ukungena ibandla likaNkulunkulu for
up to izizukulwane eziyishumi kamuva njengoba yaziwa kusukela uDeutero-nomy
23: 3. Uma abantu ungobusisiweyo like babo abavunyelwe ukungena
ndla
thi of the Lord, ngubani omunye bazokwazi ukungena kuwo?
Fifth Isibonelo
Sithola mazwi alandelayo eNcwadini leremiah:
Bheka, izinsuku ziyeza, isho iNkosi, ukuthi ngizakwenza a
isivumelwano esisha nendlu ka-Israyeli nendlu ka
UJuda; hhayi ngokwendlela isivumelwano I enziwe ukuthi yabo
obaba, mhla ngibabamba ngesandla ukuze abalethe
out of the ezweni laseGibithe; isivumelwano sami kawayaphulanga,
nakuba mina ngangingumnikazi umyeni kubo, usho Lord.2
Akunzima ukubona ukuthi amagama, "Ngiyakwenza entsha
isivumelwano, "
evesini elingenhla zibhekisela umthetho omusha waphezulu ukuthi kwakuzoba
wathumela
ukuze abrogate imithetho ekhona. NgokukaPawulu claim siqu sakhe
Ukuphepha
amaHebheru, isivumelwano esisha okukhulunywa ngayo evesini ngenhla
akekho omunye ngaphandle umthetho lesus.3 Ngokusho lokhu ukwamukelwa
UPawulu, uMthetho uJesu abrogated umthetho kaMose.
The ngenhla ezinhlanu ezivame amaJuda namaKristu njengoba
izibonelo phambi abrogation in the Bible.
Kukhona izibonelo eziningi ngokuqondile ezihlobene
AmaKristu. Nazi ezinye zazo.
Sixth Isibonelo: ivumele Ngesehlukaniso
Kwaba kwamukelekile uMthetho kaMose umuntu ahlukanise yakhe
umfazi yisiphi isizathu futhi ukuba owesifazane ohlukanisile ukuba aphinde ashade
omunye
Umuntu nje lapho washiya umyeni wokuqala ekhaya. Lokhu can
watholisisa
kusukela esahlukweni 24 of euteronomy. Nokho, In umthetho Christian, indoda
hhayi auowed ilahle umkayo kuze yena kutholakala ukuthi uzibophezele
ukuphinga, futhi ngaphandle kwalokho, umthetho Christian nenkolelo umshado
ohlukanisile
abesifazane, basibheka ubugebengu esilingana ukuphinga.
The Gospel of Matthew isahluko 19 ivesi 15 iqukethe fouowing
isitatimende uJesu wenza ngalo ngesikhathi ephendula ukuphikisa
of
abaFarisi ngale ndaba:
Wathi kubo, uMose, ngenxa nobulukhuni
izinhliziyo zenu, wahlupheka wena abafazi bakho, kodwa kusuka
Ekuqaleni kwakungenjalo. Futhi ngithi kini ubani owake
Shau olahla umkakhe, ngaphandle kokuba for ubufebe, futhi Shau
ashade nomunye uyaphinga, futhi ubani marrieth wakhe
okuyinto lahlani akuphumi comrnit ukuphinga.
Omunye kalula kusuka mazwi angenhla ukuthi abrogasweni iphutha mayelana kabili lo myalo, once in the umthetho
UMose no once in the umthetho uJesu. Siphinde baqonde kusukela
ngenhla isitatimende ukuthi ngezinye izikhathi into myalo siqala kuphela
nezimfuno izimo esasikhona ngesikhathi ezithile
nakuba lo myalo ngokwayo kungenzeka kungabi kuhle.
Isibonelo Seventh
Kwakukhona izilwane eziningi ogama inyama wayengekho Ngokuka kuvunyelwe
kanti kamuva ni umthetho kaMose, umthetho Christian lokhu,
ukwenqatshelwa
kwaba abrogated. Futhi ngokwendlela ukwahlulela uPawulu lokhu imvume
sion laphinda okuvamile zihlanganisa cishe zonke izilwane. Paul ngumnikazi
Ukuphepha amaRoma 14:14 iqukethe le nkulumo:
Ngiyazi, nganelisiwe eNkosini uJesu, ukuthi akukho
lutho oluyichilo ngokwalo, kodwa kuye ukuthi wazisa yini
ukuba ongcolile, ukuze kuyena lubi.
Ngaphezu kwalokho wathi encwadini yakhe ukuba rltus 1:15:
Kuze kube okuhlanzekile au izinto ezihlanzekile, kodwa kubo ukuthi kukhona
abangcolile ongakholwa lutho oluhlanzekile, kodwa ngisho izingqondo zabo
futhi unembeza kungcolile.
Lezi zimiso ezimbili, ukuthi into ethile kufanele abe ngongcolile kuphela
labo cabanga ingcolile futhi ukuthi yonke into kufanele ibe ehlanzekile
futhi
kuvunyelwe ukuba amakholwa, sezihluke strange. Zisuke zisho ukuthi
the
Israyeli ababengcolile ngokwanele ukuba imvume udle konke
izilwane,
njengoba amaKristu can. UPawulu wenza umzamo oqotho ukuze kumenyezelwe
lokhu
imvume wayidla inyama yezilwane au. Wathi encwadini yakhe
to
Thimothewu 4: 4:
Ukuze konke okudalwe nguNkulunkulu kuhle, futhi lutho ukuba
benqaba; uma kwamukelwa ngokubonga, ngokuba kungcweliswa
ngezwi likaNkulunkulu nomkhuleko. Nxa ubeka kubazalwane
ukukhunjulwa lezi zinto uyakuba yisikhonzi esihle
UJesu Kristu.
Yesishiyagalombili Isibonelo: eziyimiyalo umkhosi futhi iSabatha
AU the ecishe ezihlobene ukuzitika izinsuku, ukuthi ziqukethwe
isater 23 kaLevitikusi, benziwa nezibopho etemal abantu by
umthetho kaMose. Maningi amagama emavesini 14, 21, 31 no 41
kwalesi sahluko ukuthi ngokucacile ukhombise uhlobo etemal lokhu
injuncsweni:
It Shau kube yisimiso esiphakade ezizukulwaneni zenu
e Au dweuings yakho. "
Lokhu yisimiso etemauy ezibophayo kwaba abrogated kamuva uPawulu.
Ngaphandle kwalokhu, umthetho kaMose wenza ukugcinwa kweSabatha
isibopho etemal. Akekho pemmitted ukwenza noma yimuphi umsebenzi whatsoever ngalolo suku futhi ubani ukuphambuka lo mthetho etemal wayebhekana
to
Ukubulawa. Kukhona izindawo eziningi ezincwadini zeTestamente Elidala
lapho nature etemal of lo myalo kuba ngokuqiniseka emphanaphakathi; isibonelo Genesise 2: 3, Eksodusi 20: 8-11, Eksodusi 23:12 no
34:21, Levitikusi 19: 3 no 23: 2, uDuteronomi 5: 12-15, uJeremiya 17,
Isaya 56 no 58, isahluko ayisishiyagalolunye sikaNehemiya futhi isahluko 20
Hezekeli.
The siqeshana kuvela Eksodusi 31: 13-17:
Khuluma wena nakubo abantwana bakwa-Israyeli, wathi: Ngiqinisile
amasabatha ami anogcina; ngoba kuyisibonakaliso phakathi kwami
nani ezizukulwaneni zenu; ukuze nazi ukuthi nginguJehova
iNkosi ukuthi anganingcwelisa. Ye bayakuligcina isabatha Ngakho
fore; ngoba kuyinto engcwele kini. Wonke umuntu defileth, kothi
wobulawa nokubulawa; ngokuba yilowo nalowo wenza noma yimuphi umsebenzi ngalo,
lowo mphefumulo kumelwe unqunywe phakathi kwabantu bakhe. Izinsuku eziyisithupha
angase asebenze kwenziwe; kodwa lwesikhombisa kuyisabatha lokuphumula,
kungcwele eNkosini; yilowo nalowo wenza noma yimuphi umsebenzi ngesabatha
Ngosuku, yena wobulawa nokubulawa. Ngalokho abantwana bakwaIsrayeli bayakuligcina isabatha ukuze bagcine isabatha ngeout ezizukulwaneni zabo libe yisivumelwano esiphakade. It kuwuphawu
phakathi kwami nabantwana bakwa-Israyeli kuze kube phakade, ngokuba ngezinsuku
eziyisithupha
uJehova wenza izulu nomhlaba, futhi ngosuku lwesikhombisa
waphumula, waqabuleka.
Eksodusi 35: 2-3 uqukethe la mazwi alandelayo:
Izinsuku eziyisithupha Umsebenzi uyakwenziwa, kodwa ngosuku lwesikhombisa
uyakuba kini usuku olungcwele; isabatha lokuphumula eNkosini:
bonke abenza umsebenzi ngalo bayakubulawa nokubulawa. Ye shall
eniphemba umlilo ezindlini zenu phezu isabatha
usuku.
Lo mcimbi elandelayo uchazwe UNumeri 15: 32-36:
Futhi ngenkathi abantwana bakwa-Israyeli the wildemess,
bathola umuntu otheza izinkuni ngosuku lwesabatha.
Futhi bona ezitholakale kuye etheza inkuni bamletha kuze
UMose no-Aroni nakuyo yonke inhlangano. Base
yamfaka ward, ngoba ngeke kwathiwa yini kufanele
kwenziwe kuye. Futhi iNkosi wathi kuMose: Indoda liyakuba
ziyakubulawa nokubulawa; Yonke inhlangano kufanele itshe naye
amatshe ngaphandle kwekamu. Futhi Yonke inhlangano yamkhiphela
kuye ngaphandle kwekamu, futhi bamkhanda ngamatshe, futhi
wafa.
Siyazi ukuthi amaJuda ngesikhathi uJesu wasebenzisa canula nezi-
ble naye futhi wayefuna ukumbulala ngenxa ukunganakwa yakhe ngeSabatha.
To
bathethelele bo disbelief in the prophethood uJesu, omunye wabo
arguiza- ukuthi uJesu ukusebenza ngosuku iSabatha. Thina
funda
isitatimende elandelayo eVangelini likaJohane 5:16:
Futhi-ke amaJuda awazange abashushisayo uJesu futhi wafuna
ababulale naye ngoba wayenze lezi zinto ngeSabatha
usuku.
The Gospel of John 9:16 iqukethe okulandelayo:
Ngakho wathi abanye abaFarisi, Lona kaveli of
UNkulunkulu, ngoba engagcini isabatha.
Kufanele kuqashelwe ukuthi zonke ecishe okukhulunywa izibonelo
eziyisikhombisa, asibhozo abayisishiyagalolunye abrogated uPawulu, njengoba kuyaqondakala
kusuka
incwadi yakhe eya kwabaseKolose 2:16:
Makungabikho muntu ke ahlulele kuwe inyama, noma isiphuzo, noma
maqondana onke nangeholide, noma ukwethwasa kwenyanga noma isabatha
izinsuku okuyisithunzi nje salokhu obekuzakuza; kepha umzimba
of Christ.
Ngaphansi imibono mayelana naleli vesi esichasiselweni D "Oyly futhi
Richard mant uya:
Burkitt and uDkt Whitby wathi amaJuda kwadingeka ezintathu izinhlobo
lemicimbi, wonyaka, nyangazonke futhi masonto onke, l ke bonke ababe
1. idili yonke yamaJuda ubizwa ngokuthi "iPhasika" the
idili nyangazonke kwaba mkhosi
ebrated ngokunikela imihlatshelo at the emehlweni ukwethwasa kwenyanga ngenkathi
the celebra- lamasonto onke
sweni kwaba ukugcinwa kweSabatha.
abrogated, ngisho nangeSabatha.
Ngaphansi akushoyo evesini Bishop Horsley wathi: l
ISabatha of the Church abangamaJuda zaphela.
AmaKristu akazange imikhuba yobuntwana of the
AmaJuda ukugubha iSabatha lawo.
Henry and Scott uthe umhlaziyi yabo:
Lapho uJesu abrogated the law2 ezivamile akekho
iliphi ilungelo ukusola abanye abantu for hhayi iSabatha.
Beausobre yathi kwaba uphoqelekile ukuba bonke ukugcina
iSabatha isibopho kuwo wonke izizwe, abrogation yayo
ngabe ngeke kwenzeke, nakuba has manje eqinisweni
iye abrogated. Ngokufanayo kwakuyoba isibopho sokuba
AmaKristu ezizukulwaneni zabo.
UPawulu claim siqu ukuthi lezi ecishe kwakungewona okulungile in
accorukudansa umbhalo Torah, njengoba uNkulunkulu ecacisa ukuthi izilwane
vala kubo zingcolile futhi:
Ngakho Niyakuhlala zingcweliseni, nibe
Holy; ngoba nginguJehova Holy.3
Isizathu esiyinhloko "umkhosi wesinkwa esingenamvubelo" uwukuthi:
Futhi lolu suku kuyakuba kini yisikhumbuzo nina
Anogcina ube ngumkhosi eNkosini lonke generations.4 yakho
ngokufanayo isizathu wamadokodo uchazwa ngokuthi
Ngokukuvumela:
Ukuthi izizukulwane zenu zazi ukuthi ngabahlalisa abantwana
Israyeli ukuba bahlale emadokodweni, lapho mina wakhipha ezweni
Egypt.2
Isizathu iSabatha uye wachazwa ezindaweni eziningi njengoba
Ngokukuvumela:
Ngoba ngezinsuku eziyisithupha uJehova wenza izulu earh, ulwandle,
futhi konke okukukho, waphumula ngosuku lwesikhombisa. Ngakho
uJehova walubusisa usuku lwesabatha, walungcwelisa it.3
Ninth Isibonelo: Isibopho Ngokusoka
The isibopho sokusoka sasingeyona okuphakade futhi esiphakade in
umthetho Prophet-Abrahama, (ukuthula kube kuye), njengoba kungaba indlela esiqonda
wema kusukela kuGenesise, 17. Lo myalo wahlala njengoba isibopho
ngoba
inzalo abaProfethi Isaka Ismail futhi waqhubeka
kube
kanjalo emthethweni kaMose kanye. Sithola ukuthi lo myalo in
Levitikusi
12: 13:
Futhi ngosuku lwesishiyagalombili inyama yejwabu lakhe liyakuba
basokwe.
UJesu hirnself kwaba wasokwa njengoba kusobala iVangeli
Luke.4 AmaKristu namanje wokukhumbula usuku nokusoka kwakhe
ngokunikeza umthandazo ekhethekile. Lokhu isibopho waqhubeka
waphawula
kuze ngemuva kokwenyuka kaKristu. Kamuva abrogated by the
Abaphostoli bakaKristu. Lokhu unarnbiguously akhuluma ngabo esahlukweni 15
of the Book of yezEnzo sifuna ukuxoxa ngaphansi isibonelo no.
12
UPawulu wakwenza kwacaca zithuthukisa abrogation yayo. Ubhala in wakhe
Ukuphepha abaseGalathiya, isahluko 5:
Bheka, mina Pawulu ngithi kini, uma nina ukuthi basokwe,
UKristu kuyakuba ngalutho. Ngokuba mina ngizofakaza futhi zonke
Umuntu basokwa, ukuthi uzibophile ukwenza wonke
umthetho. UKristu waba yize kini, yilowo nalowo kini
Kuyafaneleka by the law; nina ziqathake grace. Ngokuba thina
ngoMoya ithemba ukulunga ngokukholwa.
Ngoba uJesu Kristu ukusoka lutho availeth noma
engasokile; kodwa ukholo okusebenza ngothando. "
Futhi incwadi unombhalo isitatimende okulandelayo:
Ngokuba kuKristu Jesu ukusoka lutho availeth
noma ukungasoki. kodwa creature.2 entsha
Isibonelo Tenth: eziyimiyalo Umhlatshelo
Yayiminingi ecishe mayelana umnikelo ezithile
yo ezazingaphansi etemal futhi okuphakade emthethweni kaMose futhi
Kuye abrogated by Law Christian.
Eleventh Isibonelo: Regulations of the High Priest
Kwakukhona injuncdons eminingi ngokukhethekile eyabelwe
Umndeni ka-Aroni, like the dress for services nokwenza ubupristi
njll
Lezi ecishe zazibaluleke a nature esiphakade kodwa kwathiwa njengoba
abrogated in Christdan Law.
T velfth Isibonelo: The Abrogation of the Law of Moses
The Apostles, emva kokucabangisisa omkhulu, wamemezela cishe zonke
ecishe of the Torah njengoba abrogated ngaphandle ezilandelayo ezine
kwikhasi
cepts: the prohibidons on sacriflces okunikelwe ezithombeni, the
ukusetshenziswa
igazi nezilwane ubulawa strangling, futhi fomication. Lezi
Izinto ezishiwo esahlukweni 15 Incwadi yezEnzo. Sicaphuna
abanye kubo:
Ngoba njengoba okuningi sizwile ukuthi ibaphi waphuma
abavela kithi wahlupha ngamazwi, subverdng imiphefumulo yenu,
wathi, kumele nina basokwe bese ugcine umthetho: kubani
umyalo onjalo thina wanika.
Emva eminye yemikhakha liphinde lithi:
Ngokuba kwaba kuhle kuMoya oNgcwele nakithi ukuba singanithwesi
umthwalo omkhulu ngaphandle kwalezi zinto ezidingekile, ukuba
nina nidede inyama HLL ezithombeni, futhi igazi, futhi
nokuqumbeleneyo, nasebufebeni: from ngazo uma nina
zigcineni ningasebenzi well.2
The prohibidon izinto ezingenhla lalihlala kungashintshiwanga ukuze nje
ukuthi amaJuda, ayesanda kuphendukela Chrisdanity, akufanele usabele
to
lokhu abrogation, njengoba sdll laliphethe ecishe of the Torah
ayithandayo
kubo. Emva ezinye DME, lapho uPawulu wayeqiniseka ukuthi lokhu prhibidon kwaba
Akusadingeki, yena abrogated zokuqala ecishe ezintathu njengoba thina
ziye zadingidwa ngaphansi kwesithi isibonelo lwesikhombisa, futhi manje wonke lamaProthestani
tants abe lezazi kuso. Njengoba kungekho letsite
pun-
ishment for fomication mendoned by Chrisdan umthetho, lokhu nakho konke
okuqukethwe kanye nezinjongo abrogated. In short, Chrisdan umthetho has
abrogated
zonke injuncdons pracdcal yomthetho kaMose, kungaba of etemal
nature noma ngenye.
Isibonelo lantathu: Ukuyekwa kwezindlela the Torah
UPawulu wathi encwadini yakhe eya kwabaseGalathiya:
I am esiphambanweni noKristu: nokho ngihlala; nokho kungemina,
kodwa uKristu ophila kimi; kodwa ukuphila engikuphilayo kalokhu in the
the Book of yezEnzo sifuna ukuxoxa ngaphansi isibonelo no.
12.
UPawulu wakwenza kwacaca zithuthukisa abrogation yayo. Ubhala in wakhe
Ukuphepha abaseGalathiya, isahluko 5:
Bheka, mina Pawulu ngithi kini, uma nina ukuthi basokwe.
UKristu kuyakuba ngalutho. Ngokuba mina ngizofakaza futhi zonke
Umuntu basokwa, ukuthi uzibophile ukwenza wonke
umthetho. UKristu waba yize kini, yilowo nalowo kini
Kuyafaneleka by the law; nina ziqathake grace. Ngokuba thina
ngoMoya ithemba ukulunga ngokukholwa.
Ngoba uJesu Kristu ukusoka lutho availeth noma
engasokile; kodwa ukholo okusebenza by love.l
Futhi incwadi unombhalo isitatimende okulandelayo:
Ngokuba kuKristu Jesu ukusoka lutho availeth
noma ukungasoki, kodwa creature.2 entsha
Isibonelo Tenth: eziyimiyalo Umhlatshelo
Yayiminingi ecishe mayelana umnikelo ezithile
yo ezazingaphansi phakade futhi emthethweni kaMose futhi
ukuthi
Kuye abrogated by Law Christian.
Eleventh Isibonelo: Regulations of the High Priest
Kwakukhona injuncdons eminingi ngokukhethekile eyabelwe
Umndeni ka-Aroni, like the dress for services nokwenza ubupristi
njll
Lezi ecishe zazibaluleke a nature esiphakade kodwa kwathiwa njengoba
abrogated in Chrisdan Law.
Isibonelo yeshumi nambili: The Abrogation of the Law of Moses
The Apostles, emva kokucabangisisa omkhulu, wamemezela cishe zonke
ecishe of the Torah njengoba abrogated ngaphandle ezilandelayo ezine
kwikhasi
cepts: the prohibidons on okuhlatshelwe izithombe,
ukusetshenziswa
igazi nezilwane ubulawa strangling, futhi fomication. Lezi
Izinto ezishiwo esahlukweni 15 Incwadi yezEnzo. Sicaphuna
abanye kubo:
Ngoba njengoba okuningi sizwile ukuthi ibaphi waphuma
abavela kithi wahlupha ngamazwi, bechitha imiphefumulo yenu,
wathi, kumele nina basokwe bese ugcine umthetho: kubani
umyalo onjalo thina wanika. "
Emva eminye yemikhakha liphinde lithi:
Ngokuba kwaba kuhle kuMoya oNgcwele nakithi ukuba singanithwesi
umthwalo omkhulu ngaphandle kwalezi zinto ezidingekile, ukuba
niyeke okuhlatshelwe izithombe, negazi, futhi
nokuqumbeleneyo, nasebufebeni: from ngazo uma nina
zigcineni ningasebenzi well.2
The prohibidon izinto ezingenhla lalihlala kungashintshiwanga ukuze nje
ukuthi amaJuda, ayesanda kuphendukela Chrisdanity, akufanele usabele
to
lokhu abrogation, njengoba sdll laliphethe ecishe of the Torah
ayithandayo
kubo. Emva ezinye tdme, lapho uPawulu wayeqiniseka ukuthi lokhu prohibidon kwaba
Akusadingeki, yena abrogated zokuqala ecishe ezintathu njengoba thina
ziye zadingidwa ngaphansi kwesithi isibonelo lwesikhombisa, futhi manje wonke lamaProthestani
tants abe lezazi kuso. Njengoba kungekho letsite
punishment for fomication mendoned umthetho Christian, lokhu nakho ukuba
konke
okuqukethwe kanye nezinjongo abrogated. In short, umthetho ongumKristu
abrogated
zonke injuncdons pracdcal yomthetho kaMose, kungaba of etemal
nature noma ngenye.
Isibonelo lantathu: Ukuyekwa kwezindlela the Torah
UPawulu wathi encwadini yakhe eya kwabaseGalathiya:
I am esiphambanweni noKristu: nokho ngihlala; nokho kungemina,
kodwa uKristu ophila kimi; kodwa ukuphila engikuphilayo kalokhu in the
inyama, ngikuphila ngokholo of the Son of God, eyangithanda futhi
yazinikela ngenxa yami. Angiwenzi umusa kaNkulunkulu, ngokuba uma
ukulunga koMthetho, l ke uKristu wafela vain.2
UDkt Hammond ephendule leli vesi kanje:
Yilokho, enikeza umphefumulo wakhe ngenxa yami nguye dambisa kimi
umthetho kaMose.
Futhi akushoyo ivesi 21 wathi:
It Yingakho wakhetha le nkululeko. Angazi ukwethemba umthetho
UMose insindiso futhi ungacabangi kunesidingo ngoba
bekungathatha kuqede Evangel.
UDkt Whitby wathi ngaphansi akushoyo ivesi 20:
Ukube kwakunjalo, kungenjalo kwakuyoba ngokungadingekile
ukuthenga insindiso ngokufa, futhi ingabe lokufa
ziye yikuphi ukusetshenziswa.
Pyle wathi:
Ukube imithetho bamaJuda kuye kwadingeka insindiso yethu futhi
ukuhlengwa kwakuyoba okungadingekile for uJesu ezithile
umhlatshelo ngokuphila kwakhe; futhi uma lo mthetho uhlala kubalulekile ukuze ndiso yethu
sweni, ukufa kukaKristu kwakungeke kwanele for it.
Zonke izitatimende ngenhla ufakazi ngokwanele eqinisweni lokuthi
umthetho kaMose iye abrogated ngokuphelele.
Nane Isibonelo: The Law of uMose ngaphansi Curse
Isahluko 3 of the incwadi unombhalo izitatimende ezilandelayo:
Ngokuba bonke abantu imisebenzi yomthetho bangaphansi
curse.l
Kodwa ukuthi akukho muntu onesizathu ngomthetho emehlweni
God.2
Futhi umthetho awusiwo faith.3
UKristu wasihlenga UNgikhona esiqalekisweni the nenhlalakahle umthetho
wenza isiqalekiso for US.4
Lardner uthi ekhasini 487 of volume 9 of umhlaziyi yakhe:
Kulesi senzakalo umphostoli ngokuvamile baqonda
kusho ukuthi umthetho uMose abrogated noma okungenani ezilahlekile yayo
semthethweni emva kokubethelwa kaKristu.
Ngaphezu kwalokho ekhasini efanayo anakho:
Umphostoli cacisa ngokucacile ukuthi umphumela uJesu "
ukufa abrogation of the imithetho ebekiwe.
Isibonelo nanhlanu: The Law Abrogated by Faith
UPawulu incwadi siqu kwabaseGalathiya uthi ngokucacile:
Ngalokho umthetho schoolmaster wethu ukuletha kithi
UKristu esingase justifled ngokukholwa. Kodwa ngemva kwalokho ukholo
sekufikile asisekho ngaphansi schoolmaster.5
Lesi sitatimende of uPawulu uthi unambiguously ukuthi emva inkolelo
UJesu the ecishe of the Torah ayisadingeki. The
Ukunconywa
zepi of D "Oyly noRichard mant iqukethe isitatimende fouowing of
Dean Stanhope:
Imithethonqubo bomthetho abrogated emva kokufa
uJesu futhi emva ukusabalala isambulo wokushumayela.
Nesithupha Isibonelo: The Law kufanele ushintshwe
UPawulu wathi encwadini yakhe ayibhalela amaHebheru:
Ukuze ubupristi bushintshwa khona wenziwe zeehlukahlukene a sokushintsha law.l
Leli vesi libonisa ukuthi ebupristini ngokuyisisekelo eshintsha
umthetho odlule. Ngaphansi isimiso esifanayo the bangamaSulumane
abalungisisiweyo
in umbango wabo ukuthi umthetho Christian nalo eliye abrogated (by
the
ukubukeka the Prophet oNgcwele, ukuthula kube makabe). Okulandelayo
isitatimende livela esichasiselweni D "Oyly and Richard mant:
The Law iye ngokuqinisekile abrogated mayelana
umyalo imihlatshelo kanye nokuhlanzeka.
Isibonelo nesikhombisa
Esahlukweni 7 ivesi 18 wencwadi ethi Epistle efanayo sithola:
Ngokuba kukhona ngiqinisile a disanulling of the umyalo
phambi for ubuthakathaka unprofitableness yalo.
Leli vesi ocacile ngokuthi imbangela main of abroni yomthetho kaMose wayengumholi ukuthi ubuthakathaka futhi ezingenanzuzo.
The
esichasiselweni Henry noScott iqukethe la mazwi alandelayo:
Umthetho kanye nobupristi babengakwazi ukuba wumbe
fected abangu abrogated, futhi ubupristi omusha and nesihe
wasukuma ukunikeza ukuphelela ukuba olungileyo.
Nesishiyagalombili Isibonelo: The Torah kwaba ezingekho esimweni
UPawulu uthi encwadini yakhe ayibhalela amaHebheru:
Ngoba uma leso sivumelwano sokuqala besingasoleki ke kufanele
akukho ndawo baye yesibili. "
Ngaphezu kwalokho evesini 13 uthi:
A isivumelwano esisha azenzileyo the old kuqala. Manje
okuyinto decayeth futhi waxeth ubudala ukulungele nishabalale.
Isitatimende ngenhla kusho ukuthi ecishe eziqukethwe
IziNcwadi Ezinhlanu (Torah) sebegugile futhi aphundlekile futhi ngenxa yalokho kufanele kube
abrogated. D "Oyly noRichard mant wacaphuna amazwi alandelayo
of Pyle on the wevesi elicashunwe ngenhla:
Ngokusobala kucace ukuthi intando kaNkulunkulu iwukuba ukuthi kufanele
abrogate the old and onesici ne umyalezo omusha noma kangcono
sage. Ngakho abrogates wokholo lwamaJuda futhi ogcoba
Ukholo lobuKristu endaweni yayo.
Nesishiyagalolunye Isibonelo
UPawulu ngumnikazi Ukuphepha Hebheru 10: 9 has:
Yena Ususa okokuqala, ukuze amise okwesibili.
Again isitatimende ezilandelayo Pyle kucashunwa by D "Oyly futhi
Richard mant in ehlaziya yabo mayelana emavesini 8 no-9:
Abaphostoli wenza ezibanjwayo kula mavesi amabili futhi
wamemezela ukuthi imihlatshelo yamaJuda akwanele. For
UKristu wakhetha ukufa ngoba yena ukuba enze lokhu
bantula futhi by the isinyathelo esisodwa yena abrogated yiqiniso kwalesi
nezinye.
Iziphetho
Noma yimuphi umfundi onomqondo of the izibonelo ezingenhla kanye nezitatimende kuthanda
nakanjani sifike eziphethweni ezilandelayo:
1. abrogation ezinye izimiso in a umthetho esandulele akuyona limited umthetho Islamic yedwa. The okuvela abrogation of kwikhasi
ceding imithetho kuvamile.
2. Zonke ecishe yomthetho kaMose, kungaba etemal noma
otherohlakaniphile, kwase abrogated ngomthetho uJesu.
3. UPawulu imibhalo siqu futhi ikhuluma abrogation mayelana
Torah lonke kanye ecishe zayo.
4. uPawulu wafakazela ukuthi ebupristini futhi isidingo a
ushintsho komthetho.
5. UPawulu ayethi konke kuba elidala luzophela
away. Lokhu kusenza baphikisana ngokuthi umthetho Jesu
omdala kuka umthetho Muhammad (ukuthula kube phezu bobabili)
kumele abrogated. Kufanele kuqashelwe ukuthi uPawulu nezinye
Labo abachaza imibhalo, naphezu yokwemukela yabo ukuthi ecishe of the
Torah abangu omiswe uNkulunkulu, wasebenzisa discourteous esingafanele
Amazwi ngabo.
6. Ngokusho ncazelo lethu abrogation akukho lutho olungalungile
futhi engabazisayo mayelana nokusetshenziswa kwezimiso of the nenhlalakahle Torah
abrogated.l Kodwa amazwi abonisa etemality futhi
kwelokuthi kufanele iphoqelelwe ngokusebenzisa izizukulwane
abeke ezinye ecishe engenakuqondwa abrogation futhi wenze
abrogation yabo engabazisayo. Sikhululekile kusukela kulesi iziphikiso
ngoba, okokuqala asikukholwa iziNcwadi Ezinhlanu samanje ukuba
izwi original likaNkulunkulu noma eyabhalwa uMose njengoba esinayo ukuezikhombisa fayo of bonakaliso ukukhombisa, okwesibili, njengoba siye kukhonjisiwe,
iziNcwadi Ezinhlanu samanje iye ngaphansi aluhlaza ezinkulu
futhi ushintsho, futhi okwesithathu, ngokusho inkolelo yobuKristu, uNkulunkulu
bangase bazisole futhi babe namahloni ezinye izenzo zakhe futhi bazizwa regretmbekile mayelana ezinye oda yakhe yangaphambilini, okubangela ukuba ashintshe
kamuva. Ngokufanayo yena kwabalelwa ekwenzeni okuphakade
yo izithembiso bese hhayi kubo egcwalisa njengoba wagomela abanye
of the izincwadi zeTestamente Elidala. The bangamaSulumane ngokuphelele
free kusukela ongahlanzekile okunjalo futhi ukucabanga bangcolile.
Ngokwazi abazichaza ngayo izinto abazithole mayelana amazwi
etemalityl kuthiwa concemed, ngeke walungisiswa futhi wasamukela
ngesizathu sobala ukuthi amazwi kumele kuthathwe ngokuthi lisho
lokho abakushoyo.
The Kind Second of Abrogation in the Bible2
Isibonelo First
UNkulunkulu wacela u-Abrahama ukuba abulale indodana yakhe futhi unikele kuye ngokuthi
umhlatshelo
iNkosi, kodwa lo myalo kwaba abrogated ngaphambi kokuba wayekwenza.
Wonke indaba ngalesi senzakalo kuhlobene esahlukweni 22 kaGenesise.
Isibonelo sesibili: Isithembiso Ubupristi Abrogated
I Samuel 2:30 iqukethe mazwi alandelayo of umprofethi
Eli, 3 umpristi:
Ngalokho uJehova uNkulunkulu ka-Israyeli wathi, "Mina kusho ngempela
ukuthi indlu yakho nendlu kayihlo, kufanele uhambe phambi
me kube phakade, kepha manje uJehova akushoyo, "Makube kude nami, ngokuba
edumisa me I uyokhazimulisa, futhi lokho idelele kimi kasoze
kube ngideleleke.
Ngaphezu kwalokho evesini 35 lithi:
Ngiyovusa me up a Priest othembekile.
UZimu wathoma wenza isithembiso sokuthi ubupristi buhlale in the
umndeni ka-Eli umpristi, futhi emndenini uyise, kodwa
okokugcina
isitatimende edlulisela ubupristi othenjiswe umpristi omusha.
The
esichasiselweni D "Oyly noRichard mant iqukethe okulandelayo
isitatimende Patrick:
UNkulunkulu abrogated umyalo ethembisa ubupristi
Eli nomndeni wakhe. Abapristi wabe inikwe Eleyazare
indodana omdala Aroni. Khona-ke esanikezwa uTamari
Indodana encane ka-Aroni. Ngokuba izono Eli ungumnikazi amadodana umpristi
hood wayiswa emndenini umpristi, Eleazer.
Lokhu kusho ukuthi isithembiso ngenhla abapristi abrogated
kabili emthethweni kaMose futhi bekubonakala abrogated okwesithathu nge
the
ukufika umthetho kaJesu. Ubupristi akazange ahlale
komily of Eleyazare noma emndenini uTamari noma. The isithembiso
to
Eleyazare uchazwa esahlukweni 25 Encwadi KaNumeri in the
NgokuAmazwi ezilandelayo:
Bheka, nginikela kuye isivumelwano sami sokuthula; futhi
woba ngowakhe futhi inzalo yakhe emva kwakhe, isivumelwano an
priesthood.l okuphakade
It akufanele kumangaze ukuzwa ukuthi ngokusho JudaeoUmcabango Christian, uNkulunkulu kuphambene isithembiso sakhe phakade. The
izincwadi zeTestamente Elidala eziqukethe izitatimende ethi uNkulunkulu
siphenduka nokuzisola ngemva kokwenza into ethile. Ngokwesibonelo
IHubo 88 liqukethe uDavide ikheli siqu kuNkulunkulu ngala mazwi:
Wena isivumelwano senceku yakho Wena
wadumaza umqhele wayo, wawuphonsa emhlabathini.
Futhi Genesise 6: 6-7 uqukethe isitatimende okulandelayo:
Futhi baphenduka iNkosi ukuthi wayebenzile umuntu
umhlaba, futhi wadabuka enhliziyweni yakhe. Futhi iNkosi yathi, ngizozibhubhise umuntu engibadalile ebusweni bomhlaba,
kokubili umuntu nesilwane, nezilwanyana ezinwabuzelayo, izinyoni of
the air, ngoba uhawukela mina ukuthi ngibenzile.
Ivesi 6 futhi ingxenye yokugcina yevesi 7, "It uhawukela me ..." kukhona
kucace
in okusikisela ukuthi uNkulunkulu regretful ngalokho akwenzele. IHubo
106: 44 uqukethe amagama:
Nokho wanaka ukuhlupheka kwabo lapho ezwa
ukukhala kwabo futhi wakhumbula kubo isivumelwano sakhe futhi baphenduka
ed ngokusho ngobuningi mercies.l yakhe
I Samuweli 15:11 iqukethe uNkulunkulu isitatimende siqu ngala mazwi:
It uhawukela me ukuthi engilimise uSawule ukuba abe yinkosi; ngoba
tumed emuva ekungilandeleni, Akazange lwenziwa yami
imiyalo.
Ngaphezu kwalokho evesini 35 kuso lesi sahluko sithola:
USamuweli wamkhalela uSawule; uJehova aphenduka ukuthi
wayenzé uSawule inkosi phezu kuka-Israyeli.
Ngenxa okushiwo ngenhla eliqukethe "UNkulunkulu ukuphenduka siqu"
futhi "ukuzisola kwakhe 'mayelana ngokudala umuntu nokwenza uSawule inkosi
Israel, kungenzeka "UNkulunkulu ukuphenduka siqu" ukwenza uJesu a
Prophet ngeke wawususa ngokuthi uJesu "" ukulanda yokuba uNkulunkulu
ophinde wazalwa "
kuyisono omkhulu ukwedlula ukungalaleli kukaSawule. UNkulunkulu, ngokusho
the
ngenhla isitatimende, angazanga ukuthi uSawule ngeke perfor n okwenzelwa yakhe
nemiyalo, ngokufanayo kwenza kube nokwenzeka ukuthi uNkulunkulu angase abe not
eyaziwa ngokuthi uJesu wayeyoba 'bathi ukuba uNkulunkulu' ngemva kokuba umprofethi.
Thina neither ukukholelwa ukuthi kungenzeka uNkulunkulu repentence siqu futhi asazi
ukwamukela ukuthi uJesu wenza ukusho godhood. Sikholelwa ukuthi uNkulunkulu
ngokuphelele free kusukela ukungapheleli ezinjalo futhi uJesu ekude kakhulu
malcing ezinjalo daims bamanga.
Isibonelo Third: Baking Bread With Dung
Hezekeli 4:10 iqukethe umyalo olandelayo:
Futhi inyama yakho ngazo udle, kuyakuba ngesilinganiso,
amashekeli angamashumi amabili ngosuku.
Futhi evesini 12 lithi:
Futhi Uyakulidla njengoba zebhali amakhekhe, futhi uyakukubona bake
it nomswani owenyuka yomuntu.
Ngaphezu kwalokho emavesini 14 no-15 liqukethe:
Ngase ngithi Ah Nkosi Nkulunkulu; , umphefumulo wami na kwaba bheka
elingcolileyo ngokuba kusukela ebusheni bami kuze kube manje, angidlanga okuzifeleyo
of okuzifeleyo nokudweshuliweyo, noma tom yizicucu; neither weza
khona nenyama enengekayo emlonyeni wami. Wayesethi kimi:
Lo, I ekunikile cow dung siqu umuntu dung siqu, futhi wena
Uyakwehliselwa isinkwa sakho nalokhu.
Ngokusho le nkulumo uNkulunkulu kuqala wayala ukuba uHezekeli kuneyoku isinkwa sakhe kanye ukungcola yomuntu ke emva Hezekeli siqu
ukunxusa
yena abrogated wokuqala umyalo wakhe futhi kwashintsha ngokuvumela
cow dung siqu esikhundleni umuntu siqu.
Isibonelo Okwesine: The Place of Sacrifice
Sifunda uLevitikusi 17: 3,4:
Yilowo nalowo muntu wendlu yakwa-Israyeli, ukuthi kilLeth inkabi, noma imvu, noma imbuzi, ekamu, noma ohlaba it out
kwekamu wakhuphukela kuwo hhayi ngasemnyango tabemacle of
ibandla, ukuze umnikelo kuJehova phambi
tabemacle of the Lord; Igazi liyakuba ingabalelwa kulowo muntu;
anakho igazi; futhi lowo muntu uyakunqunywa phakathi
abantu bakhe.
Ngokungafani lokhu sithola lesi sitatimende in Duteronomi 12:15:
Wena mayst bulala udle inyama onke amasango akho, konke
umphefumulo wakho lusteth emva, ngokuvumelana nesibusiso of the Lord,
uNkulunkulu wakho akunike lona.
Ngaphezu kwalokho emavesini 20 kuya ku-22 lithi:
Lapho iNkosi uNkulunkulu wakho uyakuba wandise umkhawulo wakho, njengoba
UNgikhona wathembisa kuwe, uthi, 'Ngiyakudla inyama,
ngoba umphefumulo wakho ufisa ukudla inyama; udle inyama,
Yilowo nalowo wakho lusteth emva. Uma indawo uJehova
UNkulunkulu wakho uzikhethile ukuba abeke igama lakhe khona ikhatshana
kuwe, kunawe ngokubulala uyakuthokoza ezinkomeni zakho nasezimvini umhlambi wakho,
okuyinto
iNkosi akunike lona, njengoba ngakuyala, futhi wena
udle akho kwamasango leze umphefumulo wakho lusteth emva. Ngisho
njengoba nenxala kanye hart kudliwa, kanjalo uyakudla kubo:
the engcolile nehlanzekile uzakudla kubo ngokufanayo.
Isitatimende ngenhla abrogates umyalo kaNkulunkulu ndla
ilandisa uLevitikusi acashunwe ekuqaleni. Home, ngemva kokucaphuna la
amavesi,
kusho ekhasini 619 of the umthamo wokuqala encwadini yakhe:
Ngokusobala lezi zindawo ezimbili ziyaphikisana ngamunye
nezinye, kodwa ogcina in umbono lokuthi ngokuvumelana kangaka
lu of the izinguquko Israyeli emthethweni kaMose gade
evamile, futhi umthetho kakuwagwemanga izinguquko.
Ngaphezu kwalokho wathi:
Ngomnyaka wamashumi amane ukufuduka kwakhe futhi ngaphambi okwenzelwa yakhe
nza ePalestina, uMose abrogated lo myalo ngokusebenzisa
ecishe of Duteronomi futhi pemmitted kubo ngemva kokuphuma
ePalestina adle izimbuzi nezinkomo nomaphi lapho ezikuthandayo.
Le umhlaziyi uyavuma phambi abrogation kulezi amavesi
es futhi uyaqiniseka ukuthi izinguquko ezenziwe emthethweni kaMose
ngokuvumelana nezimo ezishintshayo. In the light lokhu kanjani
can
Base ukuzithethelela ukhulisa ukuphikisa ngokumelene ezinye izinkolo
ngoba
Izinguquko ezincane futhi kungani kwelokuthi abrogation ngempela
attributes ukungazi kuNkulunkulu?
Fifth Isibonelo: The Workers of the Tabernacle
Numeri 4: 3,23,30,35,39,43 46 wenze siqonde ukuthi
inombolo izisebenzi Tabemacle akufanele kube ngaphansi kuka
amabili nanhlanu noma ngaphezulu kuka amahlanu, kuyilapho 8: 24-25 le ncwadi bathi
ukuthi kule nombolo akufanele ibe ngaphansi kuka ezimbili noma ezingaphezu kwamashumi
amahlanu.
Sixth Isibonelo: The Sin Umnikelo Webandla
Levitikusi 4:14 uthi:
Ibandla ngomnikelo iduna for the isono.
KaNumeri isahluko 15 uqukethe:
Zonke izanikela ijongosi elilodwa .... uhlobo ezimbuzi
kube ngumnikelo wesono.
Umyalo wokuqala ubizwa abrogated by the second.
Isibonelo Seventh
From Genesise isahluko 6 UNkulunkulu umyalo ngokwakhe baqonda
ukuthi izidalwa ezimbili eziphilayo zazo zonke izinhlobo kufanele sigcwaliswe uNowa ngumnikazi
Ark, kanti kusukela esahlukweni 7 kuyaqondakala ukuthi eziyisikhombisa zonke
ihlanzekile
Isilo, futhi ababili zonke ezilwane ezingcolile yizona ukuba taken.l Further in
the
Esahlukweni esifanayo ukwaziswa ezimbili ohlotsheni ngalunye bathunjelwa thina
uMphongolo. Lesi sitatimende ngale indlela abrogated kabili.
Isibonelo Owesishiyagalombili: UHezekiya Ukugula siqu
II AmaKhosi 20: 1-6 uthi:
Ngalezo zinsuku uHezekiya wagula, wayephansi kokufa. Futhi
Prophet-Isaya, indodana ka-Amose weza kuye wathi
kuye, 'Usho kanje uJehova. Beka indlu yakho ukuze; ngoba wena
Uyakwehliselwa afe, ngeke uphile. Wabe tumed ubuso bakhe odongeni, futhi
Wakhuleka kuJehova, wathi: Ngiyakuncenga Nkosi, ukukhumbula
Khumbula manje ukuthi ngihambile phambi kwakho ngeqiniso nangenhliziyo
inhliziyo ephelele, + futhi ngenzé okuhle emehlweni akho.
Wayesekhala uHezekiya ngokukhala okukhulu. Futhi Kwathi, esisanda Isaya
esephumile egcekeni maphakathi, lelo izwi leNkosi
beza kuye, bathi: "Tum uphinde uthi kuHezekiya wakuchaza
ezinezithombe abantu bami, 'Yilokhu iNkosi, uNkulunkulu kaDavide, wakho
Ubaba, Ngiwuzwile umthandazo wakho, ngibonile izinyembezi zakho; bheka, mina
oyophulukisa kuwe: Ngosuku lwesithathu uyakukhohlwa hamba kuze kufike
endlini yeNkosi. Futhi mina ngiyakwenezela ezinsukwini zakho iminyaka eyishumi nanhlanu.
Ninth Isibonelo: The Mission of the Twelve
The Gospel of Matthew 10: 5 has:
Laba abayishumi nambili uJesu wabathuma, ebayala ethi
uku-, hamba Ningayi ngendlela yabezizwe, futhi kuze emzini
wamaSamariya Anibonanga kodwa yanini kakhulu ezimvini ezilahlekile
indlu ka-Israyeli.
The Gospel of Matthew iqukethe isitatimende okulandelayo kaKristu
mayelana mission yakhe siqu esahlukweni 15 ivesi 24:
Angikhulumi wathumela kodwa kuze izimvu ezilahlekile zendlu kaIsrael.
Le mithetho ibonisa ukuthi uJesu wathuma abafundi bakhe kuphela Israyeli.
The
Nokho, iVangeli likaMarku, 16:15 BHALISA uJesu ethi:
Hambani niye ezweni lonke nishumayele iVangeli kukho konke
creature.l
NgokukaMarku lesi sitatimende esenziwe uKristu ngaphambi nje
nokwenyukela kwakhe ezulwini. Ngakho lokhu abrogated isitatimende yangaphambili.
Isibonelo Tenth: Command Ukugcina uMthetho kaMose
The Gospel of Matthew isahluko 23 ivesi 1 inala mazwi:
Khona wakhuluma uJesu isixuku, futhi abafundi bakhe bathi
yo, Ababhali nabaFarisi bahlezi uMose "esihlalweni: bonke Ngakho
fore abakuthandayo yisho wena obsene, ukuthi bagcine wenze.
Lesi sitatimende ucacile okusikisela ukuthi babekwa wayala
ukulalela lokho abaFarisi bathi, futhi akungabazeki ukuthi
AbaFarisi ukugcizelela kokugubha zonke ecishe ezingokoqobo
the
Torah futhi ikakhulukazi ecishe ukuthi kukhona of an etemal
nature,
lapho eqinisweni bonke abrogated umthetho Christian, njengoba thina
babe
zabonisa ngokuningiliziwe lapho exoxa uhlobo lokuqala
abrogation.
Kuyinto exakayo ukuthi izazi ezingamaProthestani ngokuvamile nokuzala la mavesi
njengoba
kwengxabano ngokumelene abrogation of the Torah. Lokhu kusho ukuthi
Bathi
kufanele abulawelwe hhayi ukugcina iSabatha, kusukela emthethweni
UMose
wamemezela ukuthi amadoda anjalo kufanele abulawe. Sixoxe lokhu
imininingwane ngaphansi uhlobo lokuqala abrogation.
Eleventh Isibonelo
Siye kakade ngaphansi isibonelo nantathu wokuqala
uhlobo abrogation ukuthi Apostles abrogated zonke esiwusizo
injuncsenga- of the Torah ngaphandle ecishe ezine kuyo amathathu
abrogated kamuva uPawulu.
Isibonelo yeshumi
Luka 9:56 iqukethe mazwi alandelayo kaJesu:
Ukuze indodana yomuntu ngeke uze uzobhubhisa amadoda izimpilo siqu, kodwa
ukuze abasindise.
lohn 3:17 no 12:47 aqukethe isitatimende efanayo kodwa uPawulu ngumnikazi
Second Ukuphepha Thesalonika 2: 8 iqukethe le nkulumo:
Futhi khona ukuthi Wicked ambulwe, iNkosi
siyiqede ngomoya womlomo wakhe ichithe
kanye ukukhanya ngokuza kwakhe.
Isitatimende yokugcina Kusobala abrogates umyalo yangaphambili.
In vlew of the izibonelo ezingenhla phambi zombili izinhlobo
abrogation in the eTestamente Elidala New, isimangalo esenziwe
Judaeo-Christian izazi, ukuthi akukho kungenzeka
abrogation in
the Bible, ubonakaliswa okungamanga futhi awalungile ngaphandle kokungabaza. Kungenzeka,
Nokho, ukuphinda ukuthi lolu shintsho isikhathi, indawo kanye nesimo the
nsi of the subject, izinguquko ezithile ecishe ngokomthetho
ngempela
kuhleleke ngisho kudingekile ukuze kuhlangatshezwane nezidingo ezintsha of
the subject yoMthetho. Ecishe athile angase abe wusizo futhi
efanele
abantu ngesikhathi esisodwa, futhi okungadingekile futhi kungafanele at
omunye.
Innovation zintathu
The Engenakwenzeka of the Imfundiso kaZiqu-zintathu
Ekuqaleni kwalesi sigaba sizothanda ukwenza okulandelayo
yo nambili amaphuzu ngazo, siyaqiniseka, kuyosiza umfundi aye
easy
ukufinyelela iqiniso.
First Point: Ungubani uNkulunkulu?
Izincwadi Old Testament kwakuwukufakazela iqiniso lokuthi uNkulunkulu
(Allah) ingenye, the Everlasting, the olungapheliyo. Yena unamandla aphelele
phezu kwakho konke futhi angenza anything He likes. Akalingani namuntu. None
iyafana kuye kungoni in essence noma izimfanelo. Ungu
ukuzibusa
dent ifomu ngokomzimba noma izici. La maqiniso abundandy kangaka
bathola
kulezi zincwadi ukuthi akukho izibonelo iyadingeka.
Point Second: The Ukwenqatshelwa Ukukhulekela Anything Umphumela
Him
Le ukwenqatshelwa ngokucacile okukhulunywa ezindaweni eziningi
Pentateuch, isibonelo Eksodusi, izahluko 20 no 34. Thina ngisho ukuthola
it okukhulunywa Duteronomi isahluko 13 ukuthi yimuphi Prophet noma ubani
kokuthola ugqozi ebuza abantu ukuba bakhulekele ngaphandle kukaNkulunkulu
yedwa, ngisho ephusheni, kufanele abulawe kungakhathaliseki bangaki
izimangaliso
zihloko azenza. Ngokufanayo umuntu ekhuthazayo abangane bakhe noma
sizihlanganise
izisusa ukubheka abanye onkulunkulu kumele akhandwe ngamatshe aze afe. Isahluko 17 of
the
Incwadi efanayo usho ukuthi ubani watholakala enecala yokukhulekela ezinye
onkulunkulu, indoda noma owesifazane, siyakukhandwa ngamatshe ukufa.
The Third Point: The Umnikazi of Physical Izici kuNkulunkulu
Kukhona amavesi amaningi ezincwadi zeTestamente Elidala
ukuphatha nemilenze ezahlukene, ifomu ngokomzimba futhi izici mayelana
noNkulunkulu.
Ngokwesibonelo Genesis 1: 26-27 and 9: 6 ikhuluma uNkulunkulu face siqu futhi
nezinye nasemilenzeni. Isaya 50:17 luqoshwe ikhanda of
UNkulunkulu.
ngenkathi Daniyeli 7: 9 ikhanda nezinwele zikaNkulunkulu okukhulunywa.
A uhlu yezinye izindinyana aqukethe izincazelo ezinganembile ngokomzimba
zezidalwa kanye nemilenze njll mayelana noNkulunkulu inikezwe ngezansi:
1. Genesise, 1:26:27 and 9: 6 Face kanye nezinye Izitho.
2. Isaya 59:17 Head.
3. UDaniyeli 7: 9 Head and Hair.
4. AmaHubo 43: 3 Face, Hand and Arm.
5. Eksodusi 33:23 Face and Neck.
6. AmaHubo 33:15 Eyes kanye Ears.
7. UDaniyeli 9 Eyes kanye Ears.
8. I Kings 8:29 The Eyes.
9. Jeremiya 16: 17,32; 19 The Eyes.
10. UJobe 34:21 The Eyes.
11. IzAga: 5:21; 15: 3 The Eyes.
12. AmaHubo 10: 4 The Eyes & Lashes.
13. AmaHubo 17: 6,8,9,10 Indlebe, Foot, Nose & Mouth.
14. U-Isaya 30:27 Lips kanye Tongue.
15. Duteronomi 33 Hands kanye foots.
16. Eksodusi 31:18 Fingers.
17. Jeremiah4: 19 Belly and Heart.
18. U-Isaya 21 Back.
19. IzEnzo 20:28 Blood.
Kukhona amavesi amabili eziNcwadini Ezinhlanu Zokuqala ikhuluma uNkulunkulu ngokuthi
elifanayo ezintweni eziphilayo okuyi free ohlotsheni nezici. Duteronomi 4:12
uthi:
Futhi UJehova wakhuluma niphume phakathi komlilo;
nilizwa izwi amazwi, kodwa wabona akukho yokwakhiwa; kuphela
lezwa izwi.
Ngaphezu kwalokho evesini 15:
Thatha ye Ngakho qaphela okuhle kubo ngokwenu; for ye isaha
akukho nendlela efanayo ngosuku iNkosi wakhuluma
wena eHorebe phakathi komlilo.
Kusukela ngenhla amavesi amabili zivumelana ukucabanga komuntu, benza
ayidingi izincazelo njengoba enze abanye ezibalwe ngenhla.
Ngokufanayo kukhona amavesi eBhayibhelini ukuthi isho uNkulunkulu space.
Amavesi ezinjalo abakhona kokubili iTestamente Elidala neTestamente New.
Abanye babo ngezansi:
Exodus: 25: 8; 29:45, 46
Numbers: 5: 3; 35:34
Duteronomi: 26: 15
Samuel II: 7: 5,6
I Kings: 8: 30,32,34,36,39,45,49
AmaHubo: 9: 11; 10: 4; 25: 8; 67:16; 73: 2; 75: 2; 98: 1;
134: 21
Joel 3: 17,21
Zachariah: 8: 3
Mathewu: 5: 45,48; 6: 1,9,14,26; 7: 11,21; 10: 32,33;
3:50; 15:12; 16:17; 18: 10,14,19,35; 23: 9,22
Zonke emavesini angenhla ukuxhuma uNkulunkulu space.l Bambalwa kakhulu
mavesi Old and eTestamente Elisha achaza uNkulunkulu ngokuthi
beyond space kanye nesikhathi. Nazi izibonelo ezimbili Isaya 66: 1,22 nezEnzo
7: 48,3 Njengoba la mavesi ambalwa ezamukelekayo ukucabanga komuntu, futhi
in
ngokuhambisana izimpikiswano enengqondo, abazi kungadingeki
izincazelo
sweni. The amanye amavesi ekunikezeni isikhala kuNkulunkulu Nokho, zidinga
OKUBALULEKILE
pretation. Izazi Judaeo-Christian ayavuma nathi ukuthi
ezifana
Amavesi zidinga ezinye ncazelo.
Okwesine Point: Meanings ehilela of the Words
Kuye ukuqinisekisile ngenhla ukuthi uNkulunkulu akanayo ifomu ngokomzimba futhi
izici. Sithola isiqinisekiso futhi eTestamenteni Elisha ukuthi uNkulunkulu
ingabonakali. The Gospel of John 1:18 has:
Akekho umuntu oke wabona uNkulunkulu nganoma isiphi isikhathi.
Lokhu kufakazela ukuthi yimuphi nenhlalakahle, okubonakalayo emehlweni abantu, ngeke kube
nguNkulunkulu.
Uma igama elithi "Nkulunkulu" isetshenziswa obubonakalayo engomunye akufanele kube
lufane
siqondiswe yiwo. Kungase kube wachaza lapha ukuthi igama likaNkulunkulu esetshenziselwa
yiluphi
one kodwa uNkulunkulu kungaba isingathekiso noma ukusetshenziswa engokomfanekiso the
word.1
Akungabazeki ukuthi kungenzeka kube khona isizathu esithile esifanele usebenzisa Kukhona
Amazwi anjalo for ngaphandle kukaNkulunkulu nezidalwa. Isibonelo esilandelayo kuthanda
ukwenza kucace kakhudlwana. Sithola amazwi anjalo asetshenziswe yamaSamariya
the
izingelosi kuphela ngoba babonise uNkulunkulu inkazimulo ngaphezu wenze noma imuphi
ezinye izidalwa. Eksodusi 23:20 iqukethe mazwi alandelayo of
UNkulunkulu:
Bhekani ngiyathuma ingelosi phambi kwakho ukuba ikulondoloze in the
indlela, futhi ikuyise endaweni engiyilungisileyo.
Qaphela kuye, futhi ulalele izwi layo. Amenze not; ngoba
ayiyikuthethelela iziphambeko zenu, ngokuba igama lami kuye.
Ngaphezu kwalokho evesini 23 lithi:
Ukuze ingelosi yami iyakuhamba phambi kwakho, futhi ikuyise in
kuze Amori, namaHeti namaPherizi, kanye
AmaKhanani, namaHivi namaJebusi; ngizosinquma kubo
off.
In the mazwi angenhla amazwi, "ngithumela ingelosi ngaphambi kwakho" futhi
"Ingelosi yami iyakuhamba phambi kwakho", anele ukuba afakazele ukuthi
movpost uku- of the efwini ngosuku kanye post ezihamba of fire at
ebusuku,
ukuqondisa Israyeli endleleni yabo, akwabakho kodwa angel2 kaNkulunkulu.
Iye amazwi Deifying baye basebenzisa lunga Angell nje ngenhla
isizathu.
The Umnikazi of Divinity Eminye kuka Nkulunkulu uqobo lwakhe
IBhayibheli
Lokhu kwenzeka kakhulu eBhayibhelini mayelana izingelosi, indoda,
ngisho nezinto uSathane ezingaphili. Kwezinye izindawo izincazelo babe
Uphiwe kodwa ngezinye izikhathi ukubaluleka ehilela kunjalo
obvihlukahlukene ukuthi akusali nakungabaza noma ukungaqondi. Nginga
like
ukunikeza ezinye zezibonelo eziqondile lokhu okwenzeka Bible.2
Sizokwenza kabusha wonke umbhalo, kodwa kuphela ingxenye ngqo
ahlobene iphuzu. Genesise 17:14 uthi:
Futhi lapho Abrama wayeneminyaka engamashumi ayisishiyagalolunye nesishiyagalolunye, iNkosi
wabonakala ku-Abrama wathi kuye: Mina ngiyindlela uSomandla
UNkulunkulu; hamba phambi kwami, uphelele. Futhi ngizakwenza
isivumelwano sami phakathi kwami lawe, futhi ngeke akwandise
ngokudlulele. U-Abrama wawa ngobuso bakhe; uNkulunkulu wakhuluma
kuye, wathi: "Kepha mina bheka isivumelwano sami nawe, futhi
uzakuba nguyise wezizwe eziningi.
Ngaphezu kwalokho emavesini 7-9 sithola:
Futhi Ngiyakumisa isivumelwano sami phakathi kwami lawe
nenzalo yakho emva kwakho ezizukulwaneni zakho, waphakade
isivumelwano, ukuba uNkulunkulu kuwe, futhi inzalo yakho emva kwakho,
nelizwe wena ongamazi, lonke izwe laseKhanani,
ngoba yifa laphakade, mina ngibe nguNkulunkulu wabo.
Amavesi 15,18,19 no 22 kwalesi sahluko aqukethe amagama, "Futhi
UNkulunkulu wathi ku-Abrama "," U-Abrama wathi kuNkulunkulu: "njll Kusobala
ukuthi igama elithi "Nkulunkulu" isetshenziswa lowo ekhuluma Abrahama,
F ngesikhathi in Eqinisweni, yisikhulumi ingelosi kaNkulunkulu kuqinisekiswa
by
, Isigwebo wokugcina (ivesi 22) ukuthi, "uNkulunkulu wakhuphuka
Abraham. "
Lapha amazwi iNkosi uNkulunkulu ziye zasetshenziswa ukuba ingelosi, ngisho
angel ngokwakhe uye wasebenzisa la mazwi bathi: "NginguNkulunkulu uSomandla", "Mina
ngibe nguNkulunkulu wabo. "
Ngokufanayo la mazwi futhi asetshenziswa isahluko 18 sikaGenesise for
sengelosi eyabonakala ku-Abrahama kanye nezinye izingelosi ezimbili ezabonakala
wabikezela ukuzalwa Isaka, futhi wamtshela ukuthi izwe Lot
sizosheshe ubhujiswe. Kule ncwadi izwi likaNkulunkulu isetshenziswa nane
izikhathi abanye. Yona le ncwadi at 28: 10-17, echaza lesi senzakalo
of
Jacob kokumuka siqu kusukela eBeri Sheba, has:
UJakobe waphuma eBheri-sheba, futhi waya
IHarana. Futhi yena yayiwukhanyisile phezu endaweni ethile futhi sahlala
ubusuku bonke, ngokuba ilanga lase usethe; futhi wathatha kwamatshe
kuleyo ndawo, wazibeka for pillows zakhe, walala ukuthi
beka ukulala. Waphupha, bheka iladi wamisa phezu
umhlaba, futhi isihloko sawo sifinyelela ezulwini; bheka,
izingelosi zikaNkulunkulu zehla zenyuka kuso. Futhi bheka
iNkosi yema phezu kwalo, yathi: NgiyiNkosi uNkulunkulu ka
Abraham, uyihlo, noNkulunkulu ka-Isaka: nelizwe
wena liest, kuwe ngikunika wona, futhi inzalo yakho; nenzalo yakho
uyakuba njengasezinsukwini uthuli lomhlaba, futhi ungatsheleki yasakazekela emazweni
aphesheya
entshonalanga, nasempumalanga, nasenyakatho, naseningizimu:
futhi kuwe, futhi ngenzalo yakho ziyakubusiswa yonke imindeni yomhlaba
ubusiswe. Futhi bheka, mina nginawe, futhi ngiyakukulonda in
zonke izindawo lapho uya, futhi uyoletha kuwe into
leli zwe; ngoba kangiyikukutshiya kuwe, kuze ngenzile ukuthi
engilikhulume kuwe. UJakobe ngivuka out of yakhe
ubuthongo, wathi: urely siqu uJehova ukule ndawo; nami
wayazi akunjalo. Futhi Washaywa luvalo, wathi: Yeka esesabekayo lokhu
beka! lokhu Akusikho okunye kodwa endlini kaNkulunkulu, futhi lokhu kuyinto
yisango lezulu.
Phambili ncwadi efanayo at 3 1 1 3 UJakobe uzibhekisa abafazi bakhe uLeya
noRachel:
Futhi ingelosi kaNkulunkulu wakhuluma kimi ephusheni, wathi,
Jacob: Ngathi: Ngilapha wathi: Phakamisa manje zakho
amehlo, ubone ukuthi zonke izimpongo ezikhwela phezu izinkomo
ezinemishwe, nezimanakanaka futhi grisled ngokuba ngikubonile konke
ULabani wenza kuwe. NginguNkulunkulu aseBethele, lapho wena
annointedst insika, futhi lapho wena vowedst isithembiso zibe kimi;
Manje kuphakama, uthole kuwe ephuma kuleli zwe, futhi nilibuyisele e kuyo
izwe lakho ezihlobene.
Ngaphezu kwalokho in 32: 9 sencwadi efanayo ithi:
UJakobe wathi: O Nkulunkulu kababa u-Abrahama, futhi uNkulunkulu
kababa u-Isaka, Jehova, wena owathi kimi, nilibuyisele e
ezweni lakho, futhi yakho ezihlobene.
Ngaphezu kwalokho evesini 12:
Wathi wena, mina Impela ngiyakukwenzela okuhle, ngenze wakho
imbewu ngangesihlabathi solwandle, esingenakubalwa ngenxa ababalwayo
isixuku.
Futhi waphinde 35: 1 of the nencwadi efanayo:
UNkulunkulu wathi kuJakobe: Sukuma, eBheti-el, futhi
uhlale khona, umenzele lapho i guqula kuNkulunkulu, ukuthi uvele
kuwe lapho wena ubalekela Esawu of bakho abazalwane
er. UJakobe wathi kwabendlu yakhe, futhi bonke ababe
naye, Lahlani izithixo zabezizwe eziphakathi kwenu, futhi
ahlambuluke, futhi izingubo zenu Futhi ake kuphakama, futhi uhambe
eBheti-el; futhi ngiyakumenzela khona uNkulunkulu i-altare, okwathi
owangiphendula ngosuku lokuhlupheka kwami, waba nami in
indlela ngaya.
Ichaza umcimbi ofanayo ngokuningiliziwe evesini 6 lesi sahluko
lithi:
Ngakho uJakobe wafika eLuze, okuyinto ezweni laseKhanani.
okungukuthi, iBethele, yena nabo bonke abantu ababekanye naye, Futhi
wakha khona i-altare, wayibiza indawo ngokuthi El-bheti-el: ngoba
uNkulunkulu wabonakala kuye, lapho ebalekela ubuso
umfowabo.
Futhi sithola kuGenesise 48:34:
UJakobe wathi kuJosefa: UNkulunkulu uSomandla wabonakala
kimi eLuze ezweni laseKhanani, wangibusisa, Futhi
wathi kimi: 'Bheka, ngiyakukwenza Zalani, nande
kuwe, futhi mina ngeke kuwe isixuku sabantu; futhi uyonikeza
leli zwe inzalo yakho emva kwakho libe yifa okuphakade.
Kufanele kuqashelwe ukuthi lowo eyayibonakale uJakobe
Empeleni ingelosi njengoba ngokucacile baqonda kusukela kuGenesise 31 13. The
isithembiso sesivumelwano esenziwa kuye kwaba nengelosi, hhayi ngqo
noNkulunkulu uMninimandla onke, kodwa sibonile isibonelo ngenhla ukuthi
UJakobe wasebenzisa izwi likaNkulunkulu for sale ngelosi. Izikhathi ezingaphezu kuka
nesishiyagalombili
Ngisho ingelosi ngokwakhe wasebenzisa leli gama yena.
Umnikazi we Divinib to Angels
Sithola enye indaba Amazing futhi ongaziwa kaJakobe kuchazwe
kuGenesise 32: 24-30:
Futhi uJakobe wasala yedwa; kwabambana umuntu nge
kuye kuze kwasa. Futhi lapho ebona ukuthi
lalilamandla hhayi ngokumelene naye, wathinta esikhoxeni senyonga yakhe;
nomgodi kaJakobe ethangeni siqu waphuma of joint, njengoba wrestled naye. Wathi: Ake ngihambe, ngoba luyaphula day.
Wathi, mina ngeke akuvumele kuwe uhambe, ngikudedele uze ungibusise. Futhi
Wathi kuye. Ungubani igama lakho? Wathi kuJakobe. Futhi
Wathi igama lakho uyakubizwa ngokuthi akukho Jacob more, kodwa Israyeli; l
ngoba amandla prince wena noNkulunkulu nabantu futhi
wambulele lalilamandla. UJakobe wayesembuza, wathi: Akungitshele, ngiyathandaza
kuwe, igama lakho. Wathi: Ngakho ingabe ukuthi wena ulokhu
ubuza igama lami? Futhi makubusiswe khona kwakhe. UJakobe
ngokuthi igama lendawo lamphumela esadlula iPheniyeli, ngokuba ngikubonile uNkulunkulu ubuso
nobuso, nokho umphefumulo wami wophulwa.
1. Israel in Hebrew Sisho wrestling nge C; od.
Kusobala ukuthi wrestling noJakobe ingelosi okukhulunywa
njengoba uNkulunkulu evesini elingenhla. Okokuqala, ngoba uma sithatha izwi likaNkulunkulu
lapha umuzwa walo wangempela lokho bekuyosho ukuthi uNkulunkulu
Israyeli,
Qha nakanye, kangangokuba futhi awunamandla ukuthi ngete umuntu
in
a match wrestling olwadonsa ubusuku. Okwesibili,
ngoba
umprofethi uHoseya wakwenza kwacaca ukuthi wayengeyena uNkulunkulu kodwa ingelosi.
It
uthi in Hoseya 12:34:
Wathatha bther yakhe ngesithende esibelethweni, futhi by yakhe
amandla wayekade amandla noNkulunkulu: Yebo, kwadingeka amandla phezu
angel, wanqoba; wakhala, futhi wenza ukunxusa kuyo
kuye: wamthola aseBheti-el, futhi lapho bekhuluma nathi.
In nalesi sitatimende izwi likaNkulunkulu isetshenziswa kabili ingelosi.
Ngaphandle, sithola kuGenesise 35: 9-15:
UNkulunkulu wabonakala kuJakobe futhi, lapho ephuma
ePhadani-aramu, wambusisa. UNkulunkulu wathi kuye: lakho
Igama uJakobe: Igama lakho ngeke ngokuthi yimuphi Jacob more,
kodwa uIsrayeli kuzakuba igama lakho; futhi wayiqamba ngokuthi u-Israyeli.
UNkulunkulu wathi kuye: NginguNkulunkulu uSomandla; bazale
phindaphinda: a isizwe, futhi inkampani of isizwe liyakuvela kuwe,
futhi amakhosi ayakuphuma okhalweni lwakho; Futhi izwe engaliphakamisela
wanika u-Abrahama no-Isaka, ngiyakulinika wena ayinike, futhi inzalo yakho
emva kwakho ngiyakuyinika lona. UNkulunkulu wenyuka esuka kuye
indawo lapho ebekhulume naye. UJakobe wamisa insika
endaweni lapho abekhulume naye khona, insika yetshe;
futhi wathela phezu kwayo umnikelo wokuphuzwa, wathela namafutha
kwalo. UJakobe wayiqamba indawo lapho uNkulunkulu
wakhuluma naye khona ngokuthi iBethele.
Lapha futhi izwi likaNkulunkulu iye yasetshenziswa izikhathi ezinhlanu ngenxa ingelosi
wakhuluma kuJakobe.
Futhi sithola Duteronomi 1: 30-33:
INkosi uNkulunkulu wakho owela phambi kwakho, uyakunikela ukulwa
wena, njengakho konke anenzela khona eGibithe phambi
amehlo akho; Futhi ehlane, lapho wena usubona indlela
ukuthi iNkosi uNkulunkulu wakho wamzalela kuwe, njengoba umuntu uziphethe athwale indodana
yakhe, in
yonke indlela enahamba ngayo, naze nafika kule ndawo. Nokho in
le nto ye akazange akholelwe iNkosi uNkulunkulu wakho, Ngubani wangena
indlela phambi kwakho, ukucinga niphume indawo ukugxumeka yakho
amatende e, ngomlilo ebusuku, ukuze nginitshele by ngayiphi indlela ye kufanele
hamba, futhi ifu emini.
Ukusetshenziswa elifanayo elithi "Nkulunkulu" litholakala kaningi ngenhla
passage. Again in Duteronomi 31: 3-8, sithola lesi sitatimende:
UJehova uNkulunkulu wakho, uzokuya phambi kwakho, futhi
ngeke lezi izizwe phambi kwakho .... Qina,
a nesibindi, ungesabi .... for the Lord uNkulunkulu wakho, nguye
kwalani ahambe nawe; yena nawe.
Nalapha futhi igama elithi "Nkulunkulu" liye lasetshenziswa ukuze ingelosi. Encwadini
AbaHluleli 13:22 le ngelosi uchazwa njengonegunya wabonakala uManowa
nomkakhe:
UManowa wayesethi umkakhe, We uyakufa nokufa,
ngoba nguNkulunkulu lo esimbonile.
Nakuba amavesi 3, 9,13, 15, 16, 18 no 21 ukhulume ngokucacile wokuba kwakhe
ingelosi hhayi uNkulunkulu. Ngaphandle, igama elithi "Nkulunkulu" isetshenziselwa ingelosi
kaNkulunkulu futhi ngo-Isaya 6, I Samuweli 3, uHezekeli 4 no-9, futhi Amos
7.
The Umnikazi of Divinity to Men noSathane
IHubo 82: 6 usinikeza isibonelo esicacile ikakhulukazi lokhu, wathi:
Ngishilo Ningonkulunkulu; futhi nonke abantwana
iningi High.
Lapha sithola igama elithi "nkulunkulu" esetshenziselwa bonke abantu. Futhi in II
Korinte 4: 3-4 sithola:
Kepha uma ivangeli lethu lifihlakele, lifihlakele kwabalahlwayo: In
kwalabo unkulunkulu walelizwe uphuphuthekisile ingqondo yabo
abangakholwa, funa ukukhanya kwevangeli lenkazimulo
UKristu, ongumfanekiso kaNkulunkulu, kufanele kukhanye kubo.
Ngokusho izazi ezingamaProthestani "UNkulunkulu waleli zwe" kule passage Sisho uSathane.
Ngokuletha izibonelo ezingenhla kusuka eBhayibhelini sihlose
afakazele iqiniso lokuthi ngoba nje igama elithi "Nkulunkulu" liye lasetshenziswa ukuze
umuntu noma enye into, ukuthi akakubangeli yimuphi umphefumulo ezinengqondo
bacabanga ukuthi lezo zinto ziye nguNkulunkulu noma amadodana kaNkulunkulu.
Fifth Point
Siye kakade ngaphansi sesithathu iphuzu wesine
Ukusetshenziswa ehilela of the elithi "Nkulunkulu" itholakala ngobuningi in the
IBhayibheli. Manje thina uhlose ukuthi ukusetshenziswa sifanisongco the Bible
kuba
kungagcini kuphela izikhathi ekhonjwe ngenhla. Ziningi ezinye
izimo lapho zisetshenziswa isingathekiso and ihaba ngempela ngokukhululekile.
Izibonelo ezilandelayo sizobonisa ngokucace kakhudlwana. Genesise 13:16
inala mazwi:
I wiU ngenze inzalo yakho ibe uthuli lomhlaba, ukuze uma
umuntu ongabala uthuli lomhlaba, khona-ke nenzalo yakho Shau
ibalwe.
Esinye isibonelo ihaba butholakala 22:17 of the efanayo
Lokho ekubusiseni I wiU makakubuyise, ngikwandise wiU
ngandise inzalo yakho ibe ngangezinkanyezi zezulu, futhi njengoba esihlabathini
esiphezu lolwandle.
A isithembiso esifana senziwa uJakobe ukuthi isizukulwane sakhe kungaba
iphindaphindwe ngenani njengoba uthuli lomhlaba, kanti eqinisweni
izizukulwane
sweni kokubili Prophets ndawonye angakaze anda ngesibalo
esilingana nenani okusanhlamvu ezitholakala a amagremu ambalwa isihlabathi kude
ngokuba ulingana uthuli AU the sea-ogwini emhlabeni.
Ichaza lezwe alithenjiswa Israyeli, u-Eksodusi 3: 8 uthi:
Makube ezweni elichichima ubisi nezinyosi.
Nakuba sonke siyazi ukuthi akukho ndawo enjalo emhlabeni.
Duteronomi isahluko 1 iqukethe la mazwi alandelayo:
Imizi mikhulu futhi waUed phezulu ezulwini.
Futhi isahluko 9 sifunda:
Ukuze ifa izizwe ezinkulu nezinamandla kunawe wena,
imizi emikhulu ebiyelweyo kuze heaven.2
IHubo 78: 65-66 lithi:
Khona-ke iNkosi ngivuka njengoba omunye ebuthongweni, futhi like a
enamandla shouteth ngenxa yewayini, Wawaxabela
izitha zakhe ezingxenyeni kuphazamise; wababeka ukuba esiphakade
yisihlamba.
IHubo 104: 3 unalesi iyathopha kuNkulunkulu:
Ngubani wabeka imishayo of emakamelweni akhe emanzini: ngubani
wenza amafu abe inqola yakhe: ngubani ohamba phezu kwamaphiko
umoya.
Imibhalo umvangeli John agcwele izingathekiso, izifaniso
hyperboles aphelele futhi enza ihaba. Awusoze wamthola nemusho
akudingi kuhunyushwa. Labo abaye funda iVangeli lakhe,
yakhe
Zabaphostoli IsAmbulo yakhe weU yayisazi lesi
characteristic of John. Ngokwesibonelo eqala isahluko 12 sesAmbulo with
lokhu
incazelo:
Futhi nanso wonder esikhulu ezulwini; owesifazane
bembethe ilanga, nenyanga ngaphansi kwezinyawo zakhe, futhi naphezu
wakhe amabombo umqhele wezinkanyezi eziyishumi nambili; Futhi ngokuba nengane
wakhala, uzwa ubuhlungu ekuzaleni, futhi kwamphatha kabuhlungu zihanjiswe. Futhi
Kwabonakala esinye isimangaliso ezulwini; bheka a okukhulu
red dragon, sinamakhanda ayisikhombisa nezimpondo eziyishumi, futhi abayisikhombisa
crowns emakhanda akhe. Umsila wakhe wahosha ingxenye yesithathu
izinkanyezi zezulu, futhi akazange wabalahla emhlabeni; nodrako
wema phambi kowesifazane ngalo esekulungele ukuba kulethwe, ngoba
ukushwabadela ingane yakhe ngokushesha njengoba kwakunjalo bom. Futhi baletha
naphambili ingane indoda, eyayizobusa zonke izizwe ngentonga
insimbi: nengane wakhe wabanjwa kuNkulunkulu futhi sakhe sobukhosi.
Owesifazane wabalekela ehlane, lapho yena ocucuzayo a
beka walungisa uNkulunkulu, ukuthi bamondle khona emabhilidini
isihlabathi amabili namashumi ayisithupha izinsuku.
Futhi kwakukhona impi ezulwini: UMikayeli nezingelosi zakhe
balwa nodrako; nodrako alwa, futhi wakhe
izingelosi, Futhi elanqoba not; Ngokuba endaweni yabo ubathole nhlobo
more ezulwini.
Incazelo ludicrous ngenhla sibonakala ukuthululwa lutho
of a uhlanya kuze ukuchazwa onomqondo zingatholakala ngoba
okuyinto cerLainly akulula kuleli cala. The Judaeo-Chrisdan
izazi
ingabe zama nokudlulisa ezinye izincazelo for amazwi anjalo futhi wenze
bayavuma
phambi ihaba kanye ihaba in the scriptures engcwele.
The
author of Murshid at-Talibeen wathi esigabeni 3 sencwadi yakhe:
Kuze kufike isitayela yezincwadi engcwele concemed, kuba
full of izingathekiso ezingenakubalwa futhi eziyinkimbinkimbi, ikakhulukazi
iTestamente Elidala.
Ngaphezu kwalokho uthé:
Futhi indlela eTestamenteni Elisha ubuye kakhulu
ehilela, ikakhulukazi izenzakalo loMsindisi wethu. Kwalokhu
Isizathu imibono eminingi okungalungile nemibono baye basakaza, njengoba abanye
Othisha lobuKristu baye bazama ukunikeza miBhalo kanye
izwi for izincazelo elithi. Nazi ezinye izibonelo ezibonisa
lelo zwi nezwi incazelo izindima ehilela kuba
Akuvumelekile. In Christ isitatimende mayelana iNkosi uHerode: "Hamba
nina, nitshele leyo mpungushe nithi, "" l kusobala, igama elithi "fox" libhekisela unonya
futhi inkosi lwenkohliso, kusukela kulesi silwane waziwa ngokuba nonya
futhi lwenkohliso. Ngokufanayo iNkosi yethu wathi kumaJuda:
I ngiyisinkwa esiphilayo esehla evela ezulwini
en: Uma umuntu adle lesisinkwa, uyakuphila phakade;
futhi-ke isinkwa engizosinikela inyama yami, okuyinto ngizo
ukunikeza for the empilweni world.l
kodwa amaJuda wathatha leli vesi in mqondo yayo ongokoqobo futhi wabuza
kungenzeka kanjani ngaye ukuba anikele kubo inyama yakhe siqu ukuba badle,
engaboni ukuthi okukhulunywa umhlatshelo kaKristu umnikelo
ngokwakhe njengoba izono zezwe lonke. Our
Saviour wathi futhi ngesikhathi yoMthendeleko mayelana
ukuthi isinkwa, "Kuyinto kungumzimba wami" nethi mayelana isiphuzo, "Kuyinto
igazi lesivumelwano sami ".
Khona kusukela ngekhulu weshumi nambili Katolika waqala
ulichaze komunye umqondo, ukungqubuzana izitatimende
yezincwadi ezingcwele, futhi wasungula imfundiso transubstantiation, lesi sinkwa, aphuze kungaba ncwadi ngazo
kwakheka emzimbeni negazi likaKristu. Nakuba sithi
ukuthi isinkwa newayini namanje bangawalahli nempahla yabo ungapheli
shintsha nhlobo. The incazelo enembile isitatimende wethu
INkosi ukuthi isinkwa ufana umzimba kaKristu iwayini
kufana igazi lakhe.
Le ukuvuma Kucacile futhi akusho, kodwa unalo niso
preted Kristu isitatimende siqu ukuphikisa inkolelo amaKatolika
ukuthi
isinkwa nokuphuza ngempela aguqulwe umzimba negazi of
UKristu, kanti eqinisweni, lezi zincazelo sobala of the passage kukhona
ncamashi
lokho amaKatolika baqonda. UKristu isitatimende siqu lokhu:
Futhi Besadla, uJesu wathabatha isinkwa, wabonga,
wasihlephula, futhi wabanika abafundi, wathi: Thabathani nidle;
lokhu kungumzimba wami. Futhi yena wathatha indebe, wabonga, futhi
wabanikela, wathi: Phuzani nonke kuso; Ngoba lokhu kuyiso Wood yami
zesivumelwano esisha, okuyinto elithululwa ngenxa yabaningi ngenjongo remission izono. "
The amaKatolika, enikholwa uguquko isinkwa zibe
umzimba kaKristu, babekhona iningi ngaphambi ukubukeka
the
YamaProthestani. Inani labantu zaleli hlelo namanje
mkhulu
emhlabeni wonke.
Njengoba le nkolelo of kube umzimba negazi kuyiphutha, in the
umbono
amaProthestani, ngesizathu ukuthi akakwamukeli
human
Isizathu kanye commonsense, umqondo zintathu kufanele ngokufanayo
wasenqaba ngezizathu ezifanayo, ngoba yonke yavuma
kungavumelani lokunetizatfu ngizofakaza ngokumelene nalo, nakuba abanye ezingacacile
inkomba
senga- kule mqondo bungatholakala amanye amazwi waseBhayibhelini. It
may
kufanele kwelokuthi lokuthi le nkolelo manje inkolelo
izigidi
ngamaKristu ngokunengqondo, okungukuthi, ngo ngokwayo, ingxabano ngokuba yayo a
bamakholwa
Umqondo akwazi. Ephendula kulokhu umbango singase awakhumbuze ukuthi
izigidi lamaRoma Katolika ngubani basanamathele inkolelo
transubstantiation Kubahlaba ezinengqondo futhi mkhulu ngenani ukwedlula
AmaProthestani. Bathi namanje fimlly bakholelwa uguquko langempela
of
isinkwa emzimbeni kaKristu. Lokhu uqeda Protestant
ndla
thu. Manje sizokubonisa ukuthi isakramente Womthendeleko, njengoba
bakholelwa amaKatolika, kuba engenangqondo ngokuphelele futhi into
kuba
engamukeleki nakancane isizathu womuntu.
Ingxabano First
The Roman Catholic Church uthi iwayini nesinkwa ngodlwana ukushintsha egazini nomzimba kaKristu futhi sibe a
real
mqondo, uKristu ngokwakhe. Lesi sinkwa, lapho uguqulwa kuKristu,
kumele,
Ngakho, kufanele ngokomzimba uguqulwa inyama womuntu. Kucacile,
Nokho, ukuthi isinkwa kugcina yonke impahla yayo futhi ubani
ebona
ukuthinta uthola lutho ngaphandle kwesinkwa, futhi uma lokhu isinkwa kwesokunxele
ngoba
isikhathi esithile onakala futhi ubola njenganoma iyiphi enye isinkwa. Kuzokwenza
hhayi
ukukhombisa noma yiziphi izinguquko zenzeka lapho umzimba womuntu decomsiyingozi.
Isizathu sesibili
Ukuba khona kukaKristu, kanye ubuntu bakhe zaphezulu, ngesikhathi izinkulungwane
izindawo kwelinye futhi ngesikhathi esifanayo angase angakwazi ukuzenza Christian
wacabanga
kodwa ayihambelani ubuntu bakhe abangabantu. Ngoba
ngokugcwele
human wayefana nabanye abantu, ukuzizwa indlala, bedla,
ephuzayo
yo, futhi belele njengoba bonke abantu benze. Ukuba engumuntu kwaba ngisho
besaba abaJuda babaleka nabo. Ngakho-ke, ngokunengqondo
kungenakwenzeka ukuthi uKristu banezimfanelo ifomu eyodwa muntu ongafundisa ez-
wathumela ngokomzimba ezindaweni ezingenakubalwa ngesikhathi esifanayo.
Ingxabano Third
Uma sicabanga ukuthi izinkulungwane abapristi ziyakwazi instant
yokwahlukaniselwa okwenza isinkwa olunikezwa kubo kweso Tum zibe
the
umzimba kaKristu efanayo owazalelwa of the Virgin Mary labo
ngekhanda, it esizosishiya ezimbili: kuphakathi kokuthi yilowo nalowo
lezi
Okristu ngqo futhi ngokunembile esifanayo uKristu wangempela ozelwe
Virgin
Mary, noma ukuthi yilowo nalowo wabo ngaphandle uKristu wangempela.
Isizathu sesine
Manje lapho isinkwa eye tumed emzimbeni kaKristu the
ezandleni umpristi, wephula it zibe yizicucu amancane. Lokhu
aphinde
presents ezimbili, noma uKristu futhi ihlukaniswe an
alinganayo
futhi isibalo yizicucu ezincane noma ucezu ngalunye iphenduka ibe ephelele
futhi
UKristu ephelele. Ngokusho fommer the edla one piece
obungenza
angeke kubhekwe njengento engadlanga lonke kaKristu; futhi
ngokusho
1. AmaKristu akholelwa ukuthi nomaphi lapho abasezweni the emcimbini
of Euchanst kuba
eyenziwa, uKristu ngokwenyama uzenza samanje kuleyo ndawo.
to the yokugcina, kuzodingeka ukuba ukholelwe phambi ibutho
of
Okristu.
Ingxabano Fifth
Kwenzeka iNkosi kwantambama siqu olwenzeka kancane phambi
"Ukubethelwa" bakhonza injongo umhlatshelo ukuthi kamuva
sekela
ebuzwe ukuba lifinyelelwe ngokubeka uJesu esiphambanweni
crucisa him. Kwaba ngempela okungadingekile ukuthi kufanele esiphambanweni by
the
AmaJuda ngemuva kokuba kakade wadela yena. Ngoba, ngokusho
Ukucabanga Christian, inhloso kuphela uKristu eza emhlabeni
kwaba
ukuze umhlatshelo ukuhlengwa kwezwe ngokwakhe. Wayengazi
woza
ahlupheke kaninginingi lokhu ngenjongo, njengoba kuyaqondakala kusuka
the
passage last yamaHebheru isahluko 9.
Ingxabano Sixth
Uma claim lobuKristu sithathwa lesifanele, bazokwenza
AmaKristu anonya nakakhulu kuKristu kuka amaJuda njengoba beshushiswa
Kuphela once uKristu futhi him2 kwesokunxele kuyilapho amaKristu usuku nosuku
kushushiswa
cute uKristu, abulale yena adle aphuze inyama yakhe baphuze negazi. Uma
AmaJuda
kungenziwa walahla futhi uqalekisiwe ngenxa crucifying uKristu once yini kufanele
isiphetho labo ababulala futhi abulale uKristu izikhathi eziningi
zonke
imini ungamyeki yedwa emva kwalokhu kodwa adle inyama yakhe futhi
isiphuzo
igazi lakhe? Yini engase ishiwo ngalabo ungangabazi adle
sabo
god? Uma unkulunkulu wabo akakwazi ukuzisindisa ekuhlushweni yiwo ngubani
umhlaba
kuyoba okuphephile kuzo?
Ingxabano Seventh
Luka 22:19 iqukethe mazwi alandelayo kaKristu mayelana
l. "Ngakho Chnst yayike yanikelwa ukuba athwale izono zabaningi; + futhi
kubo ukuthi bheka
ngaye, uyakubuye avele okwesibili ngaphandle isono
insindiso. "
2. Christian Churc4 emva isivumelwano ubungani amaJuda
ngo-1964, Kusobala
ly wamemezela ukuthi amaJuda kwadingeka lutho ngokubulawa kwabantu
UKristu. Lesi simemezelo
umi ukungqubuzana ezicacile nalokho iBhayibheli elikushoyo kanye nemibukiso
inhlonipho yangempela
they epha the Bible.
lokwengetiwe kutikhungo Womthendeleko:
Lokhu ukwenza ningikhumbule.
Uma lokhu kwantambama kwaba ngokwaso umhlatshelo, khona-ke ngeke bebelokhu
a
yesikhumbuzo noma a ukukhunjulwa, njengoba lutho kungaba ukukhunjulwa
uqobo.
Abantu abavuma ezeni ezifana a isinkwa kuphenduke uKristu
yonke akhokhe more ukuba babe yimpango ze okukhulu
in
izindaba zaphezulu ezifana umqondo kaNkulunkulu nezinye izindaba ezihlobene
to
isizathu. Sincintisana ukuthi uma zonke lezi abalandeli ezinengqondo bengavumelana
on a
inkolelo okuyinto umale ngokuphelele by logic and commonsense,
noma
in pursuance blind zokhokho babo noma ngesizathu esithile, it
akufanele kumangaze kithi ukuthi kwamaProthestani
Catholics ziye ndawonye bavumelana zintathu okuyinto akunangqondo more futhi
more ukungqubuzana ukucabanga komuntu.
Kukhona inqwaba abantu, inomboro yikulu, eqinisweni, kunokuba
amaKatolika, ababizwa namambuka ngoba zisilahlile
ukholo lobuKristu ngoba nje bathola izikhungo eziningi kakhulu
nezinkolelo ukholo lobuKristu akwamukeleki ukucabanga komuntu.
Bathi
benqaba ukwamukela lokho akwamukelekile. Izincwadi zabo zigcwele
arguiza- ukusekela umcabango wabo. Ngaphezu kwalokho, kukhona omunye ihlelo
ngokuthi
Unitarians naye ulalile isikhungo yoMthendeleko.
The
AmaJuda futhi amaSulumane futhi ukuphikisa futhi wenqabe lokhu izinganekwane futhi
ngisho ukufundisa uxaka.
Sixth Point: emagama in the Izitatimende kaKristu
Kukhona izibonelo ezingenakubalwa of emagama ezitholakala mazwi
iza- of Christ. Ngakho kangangokuba abafundi bakhe nabangane abaseduze
owayengamsindisa
abaqondi isigijimi sakhe kuze uJesu ngokwakhe wayeke cacisa it.
The
izitatimende wachaza uJesu ziye nakanjani uzwakele kodwa
nezinye izinkulumo eziningi ezazingabelwe wachaza nguye asekhona
obscure futhi edidayo ngaphandle abanye kubo ukuthi aqondakale
ngomzamo omkhulu ngemuva kwesikhathi eside. Kunezibonelo eziningi
lokhu
eTestamenteni Elisha babo sizoxoxa sibala ezimbalwa nje.
Isibonelo First
Isahluko 2 of the Gospel of John, echaza kwenzeka abanye
AmaJuda ababuza Kristu ezinye izimpawu, kubika impendulo elandelayo
of
UJesu amaJuda:
Bhidlizani leli thempeli, futhi ngezinsuku ezintathu mina ngizolivusa it up.
Ngakho amaJuda athi, amane iminyaka eyisithupha Leli thempeli kwaba
isakhiwo, futhi nini akha wena it up in izinsuku ezintathu? Kepha wayekhuluma
of the ngethempeli lomzimba wakhe. Uma-ke esevukile kusuka
kwabafileyo, abafundi bakhe bakhumbula bona ubasitjho lokhu kubo
kubo; futhi bakholwa ngumbhalo nezwi
UJesu wayethe. "
Kulesi sibonelo ngisho nabafundi bakaJesu lalingasazi
okushiwo mazwi angenhla kuze ekuvukeni
UKristu
ingasaphathwa it kokuba kuqondwe amaJuda.
Isibonelo Second
UJesu wathi NONIKHODIMA 2
Uma umuntu engazalwa ngokusha, angewubone umbuso
of God.3
UNikodemu engaqondi uJesu, waphendula:
Umuntu kungaba kanjani bom esemdala? Angangena
okwesibili zibe unina esibelethweni siqu, futhi azalwe?
UJesu wazama amenze aqonde okwesibili, kodwa namanje
wenza
Angiqondi. ke uJesu wathi kuye:
Wena a master Israyeli, futhi uyazi lezi
izinto? l
Isibonelo Third
UKristu, ekhuluma namaJuda, wathi:
Mina ngiyisinkwa sokuphila .... Yilesi isinkwa singuye
wehla evela ezulwini, ukuthi umuntu adle kuso, angafi ... 2
futhi-ke isinkwa engizosinikela inyama yami, engizakusinikela ngenxa
ukuphila emhlabeni. Ngakho-ke amaJuda baphikisana phakathi kwabo
ni, wathi: Singabonisa kanjani ukuthi lo muntu kusinika inyama yakhe ukuba badle?
UJesu wayesethi kubo: ... Uma ningayidli inyama
Ndodana yomuntu, niphuze igazi layo, kalilampilo kuwe.
Ngokuba inyama yami ingukudla isibili, negazi lami lingukuphuza initayitela. Lowo odla inyama yami, aphuze igazi lami,
uhlala kimi, nami kuye. Njengalokho uBaba ophilayo ungithumile
mina, nami ngiphila ngoBaba, ukuze lowo ongidlayo yena
uyakuphila ngami ....
Ngakho-ke abaningi kubafundi bakhe, lapho bezwa lokhu,
wathi, leli zwi kanzima; ngubani ongalizwa na?
Kusukela ngaleso sikhathi abaningi babafundi bakhe babuyela emuva, futhi
waled no more naye.
Lesi sikhathi amaJuda awazange aqonde uJesu ngisho nabafundi bakhe
wayithola ukuba kube nzima futhi eziyinkimbinkimbi ngenxa yalokho abaningi
yakhe
abafundi bamshiya.
Okwesine Isibonelo
The Gospel of John 8: 21-22 has:
Wayesethi uJesu waphinda kubo, ngiya, futhi nina
khonga me, futhi Shau nizakufela ezonweni zenu; ngiya khona, nina
engavela. Ngakho amaJuda athi, Ingabe uzozibulala?
Ngoba uthi, 'Lapho ngiya khona anikwazi ukuza.
Fifth Isibonelo
Johane 8: 51-52 ithi:
Ngiqinisile, ngiqinisile, ngithi kini: Uma umuntu egcina izwi lami, yena
kasoze abone ukufa. Ngakho amaJuda athi kuye: Khathesi sesisazi
bazi ukuthi wena a devil. Abrahama wafa, kanye
abaprofethi; futhi wena uthi: 'Uma umuntu egcina izwi lami, uyakukhonza
never ukufa.
Nalapha, amaJuda yayingayiqondi mazwi kaJesu,
kunalokho bammangalela of kokuba emimoya devil.
Sixth Isibonelo
Sifunda kuJohane 1 1 14:
Futhi emva kwalokho wathi kubo: Umngane wethu uLazaro "
uselele; kodwa mina ngihambe, ngimvuse ebuthongweni. Bese
wathi kubafundi bakhe: Nkosi, uma elele, uyakusinda. Kepha
UJesu wakhuluma ngokufa kwakhe; kodwa bona bacabanga ukuthi wayekhulume
ukuthatha of ubuthongo. Khona uJesu wathi kubo ngokuchachileyo:
ULazaru ufile.
Lapha sibona ukuthi abafundi abazange baqonde naye aze
wachaza lokho okwase wayesho.
Isibonelo Seventh
Mathewu 16: 6-12 iqukethe la mazwi alandelayo:
Khona uJesu wathi kubo: Qaphelani futhi qaphela
imvubelo yabaFarisi nabaSadusi of. Base bacabange
wabonisana bodwa, bethi ngoba siye sazinika
bangaphathi sinkwa. Kepha ekwazi lokho uJesu, wathi kubo: O
nina bokukholwa okuncane, yini ukuba niphendulane phakathi kwenu, ngoba nina
zilethe isinkwa? ... kanjani ukuthi nina qonda ukuthi
Ngakhuluma it cha kini ngokuphathelene isinkwa, ukuthi nina kufanele siqaphe
imvubelo yabaFarisi nabaSadusi of? Bese
baqonda ukuthi kashongo ukuba baxwaye cha qaphela
imvubelo isinkwa, kepha isifundiso sabaFarisi kanye
abaSadusi.
Ngokufanayo lapha abafundi wayengayizwa lokho uJesu wathi
kubo waze wachaza yona.
Yesishiyagalombili Isibonelo
Ngaphansi incazelo intombi wavuswa kwabafileyo
sithola lesi sitatimende kuLuka 8: 52-53:
Futhi bonke bakhala futhi balilelwe wakhe kodwa yena wathi: Ungakhali; lona
akafile, kodwa uselele. Futhi bamhleka usulu,
azi ukuthi ifile.
UJesu, kulesi sibonelo, kwaba waklolodelwa, njengoba kwakungekho muntu oyiqondayo
lokho ayekusho.
Lesishiyagalolunye Isibonelo
Sithola kheli elilandelayo uJesu nabafundi bakhe uLuka
9: 44-45:
Ake la mazwi ukubisha ezindlebeni zenu, ngokuba iNdodana
yomuntu izakukhashelwa ezandleni zabantu, kepha benza esiqonda
wema hhayi leli zwi, futhi kwakuthukusiwe kubo, ukuthi ukubabamukele akunjalo; futhi wesaba ukucela kwaleso sisho.
Abafundi baphinde wayengayizwa uJesu nelo ngenhla
isibo-.
Isibonelo Tenth
Isitatimende elandelayo livela Luka 18: 31-34:
Wabe wathatha kuye abayishumi nambili, wathi kubo:
Bhekani, sikhuphukela eJerusalema, futhi konke okulotshiweyo
ngabaprofethi ngokuqondene neNdodana yomuntu iyakuba khe
bafeza. Ngokuba kuyakuba kube wabakhulula kwabezizwe, futhi ngeke
kube akahlekwa, futhi spitefully yasincengeka, futhi spitted on: Base
kuyakuba ngesiswepu kuye, futhi wambulala; ngosuku lwesithathu
uyakuvuka. Futhi baqonda ayikho neyodwa kulezi zinto:
futhi leli zwi wafihlwa kubo, neither Wayazi ukuthi le
izinto ashunyayelwa.
Kulesi senzakalo abafundi abazange baqonde lokhu wathi ngisho
nakuba kwaba okwesibili ukuthi wayetshelwe ngakho.
Ngokusobala la mazwi kwakufanele akukho emagama kuwo. Mhlawumbe
isizathu hhayi kwabo sokuqonda leli zwi laba ukuthi kwadingeka
wafunda
kusukela amaJuda ukuthi uKristu wayeyovela inkosi enkulu. Manje at the abonakala
lwa of Christ lapho bamukela ukholo lwakhe, bafunani ukulesigceme isikhathi lapho ayehlala esihlalweni sobukhosi sombuso kanye
UKristu.
Ayenesizathu inkolelo kuleli ngoba uKristu ngokwakhe ayethembisile
kubo ukuthi babeyohlala ezihlalweni zobukhosi eziyishumi nambili, futhi ngamunye kubo
obungenza
abuse abantu esisodwa esizweni Israyeli. Babecabanga
the
umbuso wathembisa ngaye umbuso kuleli zwe, njengoba okubonisa
ed by the ngomqondo ongokoqobo kaKristu amazwi siqu. Manje a "oove ethi
kwaba
neze ababekulindele futhi inkolelo. Siya
show, in
amakhasi olandelayo, ukuthi abafundi bakaJesu kwakufanele ngempela ezifana
okulindelwe.
Ukungabaza Everlasting Mayelana Ezinye Kwemithetho
Ngenxa emagama ezinye kaKristu izitatimende siqu abafundi bakhe
Sasala ukuntenga okuphakade mayelana ezinye izindaba
related okholweni futhi abakwazanga ukuwuqeda le kungabaza ngokuthi nje
Bathi
waphila. Ngokwesibonelo, bakholwa ukuthi uJohane uMbhapathizi angithi
die
kuze Suku Vuko futhi babekholelwa ngokuqinile ukuthi Day
of
Uvuko wayeyofika ekuphileni kwabo. Sixoxe lezi
izindaba ezimbili ngokuningiliziwe ngaphambili encwadini.
It kuqinisekiswa ukuthi amazwi langempela Kristu engatholakali basuke
yiluphi
amaVangeli. The amaVangeli aqukethe inguqulo lokho kuphela
narrators noma izintatheli babecabanga uKristu ayekushilo. Siye akhiqizwa
ubufakazi obungenakuphikwa ukufakazela ukuthi akukho nokuncane
khona
the original Evangel. Konke esinakho yinguqulo nokuthi,
too, kuba
ngaphandle uphawu noma inkomba umhumushi. Akekho
convincyo ubufakazi, noma, ukuthi ezinye izincwadi okuyinto sathathwa ezahlukene
abalobi empeleni zalotshwa yilezi abalobi. Siye kakade
ukuthi lezi zincwadi ziye zabhekana ushintsho ezingenakubalwa, futhi babe
zalimala uhlanekezelwe. Siphinde bazibonakalisa ukuthi amaKristu akholelwe
ziye wahlanekezela lemibhalo ngezizathu zenkolo, okuwukuthi, kungaba
for sekela
kuthutha ezinye myalo Kukholelwa noma kokukhipha ezithile
ukuphikisa kulo.
Siphinde kuboniswe emakhasini phambilini ukuthi yini imibhalo conceniing the
myalo of zintathu Kuye wahlanekezela futhi washintsha. The
elandelayo
imigqa kwanezelwa umbhalo isahluko 5 Epistle of First
John:
Ngokuba bathathu abafakazayo ezulwini, uYise,
iZwi, futhi Ghost.l Holy
Ngokufanayo amanye amagama kwanezelwa umbhalo isahluko 1
Mathewu ngesikhathi ivesi eliphelele ngephutha isahluko 22 of
Luka.
The Seventh Point: Engenakwenzeka of the Possibles
Isizathu Ngezinye izikhathi womuntu akakwazi ukuba ukufinyelela namarobhothi full
nificance izinto ezithile kodwa ngesikhathi esifanayo lingani
ukulahla
kubo njengoba an impossibilities. Khona yabo yamukelwe njenganekhono
possible. Zonke izinto ezinjalo, ngakho, yizona amanga in the
isigaba
kungenzeka.
Isizathu Ngokufanayo ngezinye izikhathi womuntu, ngesisekelo ezinye enengqondo
Imphikiswano nobe nje ubufakazi sobala, enquma ukuthi kukhona
engenakwenzeka. The khona zonke izinto ezinjalo njengomcimbi
impossibilities. Ngokusobala ngamunye wabo ngokucacile yehlukile
nezinye. Ngokufanayo ezimbili izinto eziphikisanayo nomunye can not
akhona
ndawonye. Ngokufanayo akuyona ngokunengqondo kungenzeka kokunye ukuba
elingenalo kokubili izimfanelo kungenzeka futhi engenakwenzeka. For
Isibonelo, omunye ngeke kube non-human human ngesikhathi esifanayo. For
Ngokwesibonelo, uma Zayd akuyona non-human kumelwe abe babantu, noma uma itshe
kuba
womuntu kumele kube non-human. Anything amangalelwe lezi
Imithetho enengqondo ubuyoba ayinangqondo futhi akunakwenzeka by zonke
umuntu onomqondo emhlabeni wonke. In the efanayo indlela Singularity
futhi
sebuningini ngeke esitholakala into eyodwa ngesikhathi esifanayo. Ngokufanayo
ezimbili
bahlukene ngeke kube khona ndawonye ngesikhathi esifanayo. Ngokwesibonelo,
ukukhanya
nobumnyama, ubumnyama kanye mhlophe, wannth and coldness, ubumanzi
koma, ukubonakala kanye lokungabonakali, motion and baxhashazwe,
bengayi
akhona ndawonye. Lokhu sobala kangako ukucabanga komuntu obungenza
kweso
anqume ngokumelene nalo.
The Yesishiyagalombili Point: What To Do With izimpikiswano Ephikisa
Kukhona izimo lapho sibhekene yokulwa arguiza- phakathi imibono emibili. Ezimweni ezinjalo uma asikwazi
bakhetha
omunye phezu komunye, bobabili baye ukuba alahlwe, kungenjalo ezinye ndla
ncazelo vincing kumele bathola kokubili. Kodwa kubalulekile
ukuthi le ncazelo akufanele kube engenakwenzeka enengqondo. For
Isibonelo
ivesi ukukhuluma uNkulunkulu uqobo ifomu ngokomzimba futhi izici eziphikisana
noma
simelane amavesi akhuluma uNkulunkulu ngokuthi free ngokushaywa
balolonge futhi yakha. Ngakho-ke kubalulekile ukuba ahumushe la mavesi
Ngakho ke
ukususa okukhombisa kubo. Ngesikhathi esifanayo
kubalulekile ukuthi leli nencazelo akufanele ukuchaza uNkulunkulu njengomuntu
ngokuba
emzimbeni futhi non-physical ngesikhathi esifanayo, ngoba enjalo
interpretation kungaba engenakwenzeka enengqondo futhi akwamukeleki wesintu
Isizathu futhi ngeke asuse ukuphikisana kusukela izitatimende.
The Ninth Point: Three Lingabi One
Inombolo ngokwakho, akuyona self-akukho. It ikhona njalo
causatively.
Philosophically ekhuluma kuba ngephutha. Njalo inombolo Ngakho
kuba
owaseGrisi ukuhluka kwabanye. Omunye kuhlukile ezimbili, futhi
ezintathu
njll Noma ukuthi ezingaphezu kweyodwa, ngeke ibhekwe
one.
Naluphi bathi, ukuba khona Singularity and sebuningini
in
into eyodwa ngesikhathi esifanayo iye yokulahlwa ngenxa womuntu njengoba
ngokuba kungazwakali engenangqondo.
The Point Tenth: Unity Real and Trinity Together
From umbono wethu iphuzu ngabe lutho engabazisayo uma
AmaKristu akazange agomele ukuthi zintathu nobunye UNkulunkulu wayengokoqobo
futhi
ngemaphuzu, futhi abathathu empeleni munye ngempela ezintathu.
Uma benza
ayethi nobunye empeleni ngesikhathi zintathu yayikhona
figu- kuphela
ratively, endabeni thina bangavumelana nabo futhi ingabi ndla
thu nabo. Kodwa bona bathi onkulunkulu babo ukuba ezintathu futhi kube
one
ngesikhathi esifanayo njengoba ingaphezu kubonakala izincwadi
Protestant
Izazi. Umbhali of Meezan al Haqq wathi encwadini yakhe Hall-zihlale
lshkal:
AmaKristu akholelwa zintathu nobunye real
umqondo amazwi.
The Eleventh Point: Izincazelo ezahlukene Trinity
Isazi omkhulu Muslim Maqrizi, l echaza wesimanje
AmaKristu wathi encwadini yakhe Al-Khltat:
AmaKristu zihlukaniswe amahlelo amaningi: Melchites, 2
Abalandeli behlelo likaNestorius, 3 Jacobites, 4 Bodhanians5 and the Maronites
ababehlala eduze eHarana.
Wabuye wathi:
The Melchites, Abalandeli behlelo likaNestorius and Jacobites konke bakholelwa ukuthi
UNkulunkulu ungabantu abathathu nokuthi abantu abathathu bamunye, okusho
in essence yabo pre-akukho. Lokhu kusho ukuthi uBaba,
NoMoya oNgcwele iNdodana kuhlanganiswe ndawonye banguNkulunkulu oyedwa.
Wabuye wathi:
Zithi iNdodana munye indodana bom, the
uniter kanye bahlanganiswe ndawonye waba uKristu, futhi lokhu uKristu
is Lord uNkulunkulu abantu. Manje kukhona ukungavumelani
phakathi kwabo mayelana nohlobo le Unity. Abanye stu
stu bathi okushiwo unkulunkulu futhi ngokuyisisekelo
umusa bahlanganiswe ndawonye, futhi lokhu bunye akasisulanga
okushiwo omunye. UKristu uyikho kokubili uNkulunkulu iNkosi kanye
indodana kaMariya abasala esibelethweni sakhe futhi wanikwa sokuzalwa
by wakhe futhi obebethelwe esiphambanweni.
Ezinye amaKristu bathi ngemva kokuba bahlanganiswe baba
Uketshezi ezimbili ezihlukene, umuntu kanye nezinye yaphezulu, futhi wakhe
ukufa
futhi ukubethelwa zihlobene isici zakhe ezingabantu futhi hhayi yakhe
saphezulu
Umuntu. Ngokufanayo ukuzalwa kwakhe kuhlobene kumuntu wakhe wangaphambili. Bathi
uthi
ukuthi uKristu lilonke ufanelwe ukukhulekelwa Nkosi Nkulunkulu.
AmaKristu bacabanga ukuthi Uketshezi womuntu futhi laphezulu babizwa united kodwa
ukuthi essence ubuNkulunkulu nolimi, kanti abanye bathi
hypostasis of the indodana incamated emzimbeni futhi bahlanganiswe
nalo. Abanye bacabanga ukuthi lobu bunye kuphela ukubukeka like
umbhalo
on wax noma a reflection esibukweni. The Melchites bathi uNkulunkulu
the
name of nezincazelo ezintathu. Bakholelwa kwelinye ngo ezintathu in
one. The Jacobites bathi uNkulunkulu kwaba One and self-akukho, non
emzimbeni, bese kamuva waba ngokomzimba futhi human. The Maronites,
Ngakolunye uhlangothi, ubambe ukuthi uNkulunkulu One. UKristu akayena ngokomzimba wakhe
son
kodwa umusa wakhe, uthando nomusa Wambiza iNdodana yakhe, njengoba
U-Abrahama wabizwa ngokuthi umhlobo kaNkulunkulu. In short abanakho elikhulu
zahlukene
Okuhlangenwe kule ndaba.
Umehluko ngenhla mayelana nokuchazwa ukuthi
trinloku- phakathi kwamaKristu umkhulu futhi sína futhi kuphikisane kangaka
to
nomunye akukho siphetho eziqondile kungenziwa efika. The
AmaProthestani, beqaphela le engenangqondo umqondo sobunye,
behlubuka
ngokumelene umbono abadala base isiphephelo ngokugcina
buthule
le ndaba.
1 Point welfth: The Trinity Akazange Exist Ngaphambi
Abantu ezindlule kokulungile Adamu kuMose babengenawo umqondo
tTrinity. Ezinye amavesi kusukela kuGenesise ivame ukucashunwa zawo
support
kukhona isize ngalutho Izincazelo njengoba zintathu la mavesi
strange
futhi alinalo umbhalo.
The ovelele kakhulu phakathi kwalabo mavesi Genesise 1:26 okuyinto
Wayevame ukucaphuna by the amaKristu. Ithi:
UNkulunkulu wathi, ake senze umuntu ngomfanekiso wethu.
ln leli vesi uNkulunkulu uye wasebenzisa lokuqala umuntu elisebuningini yena. The
AmaKristu ngokuthini ukuthi uNkulunkulu wayengeyena umuntu futhi yedwa at the
Isikhathi
of the indalo. Augustine wathi encwadini yakhe:
Ukube uyise waba yedwa ngaphandle indodana, kungadingeka
hhayi wasebenzisa umuntu ubuningi wokuqala.
Ngisho uPawulu wasebenzisa lo muntu yena (Bheka I Korinte 3: 4 futhi
8: 1) Ngaphandle kwalokho, ukube le ubuningi kumelwe zithathwe ngomqondo ongokoqobo yayo
lokho
kwakuzokwenzeka lokuqala umuntu singula esetshenziselwa kaNkulunkulu
ezitholakala kakhulu kulo izincwadi zeBhayibheli? Kungani futhi lokho
emhlabathini angithi ezithathwe umuzwa wabo ongokoqobo? Uma bagomela
ukuthi
uBaba, iNdodana, noMoya oNgcwele, bahlanganiswe ndawonye bamunye,
the
ukusetshenziswa ubuningi yena akufanele bavunyelwe. Kuyinto ehluzekile
imposngabaphilayo ukuthi ubunye futhi ubuningi kusetshenziswe ngomqondo ongokoqobo for
okufanayo
Umuntu. Uma kwenzeka bagomela ngokuthi "Thina" liye lasetshenziswa angokoqobo
sense
kanti "I" lisetshenziswa njengesifenqo, bekungasho ukuthi langempela
pelson
"Thina" uNkulunkulu isetshenziswa lonke iBhayibheli izikhathi ezimbili noma ezintathu kuphela,
kanti ukusetshenziswa ngokomfanekiso kwegama Peon namentiwa "I" elisetshenziswe
izinkulungwane
of
izindawo. Kuyinto exakayo ukuthi igama elithi "I" lisetshenziswe eziyinkulungwane izindawo
ayiyona
okufanele lithathwe njengoba linjalo futhi kuthathwa ngokuthi kokuba ongokomfanekiso futhi
the pluemaphandleni "Thina" lithathwe ukumela engokoqobo kodwa kuyaqabukela esetshenziswa,
ezimbili
noma izindawo ezintathu kuphela.
Ngaphandle lokhu manje ukuqinisekisile ngokusebenzisa elingenakuphikwa
Izimpikiswano ukuthi amavesi kaGenesise, aqukethe igama elithi "Thina" for
UNkulunkulu Kuye bunyukubaliswe nezincazelo zawo. Izazi ezingamaJuda futhi asinalo uzwela
mentators ziye zavula leli qiniso kabanzi. The isazi Muslim
Maulana Nasiruddin uye wafakazela ngokusebenzisa izimpikiswano lolimi ukuthi
igama lesiHebheru "Mamnu" liye ngokungalungi elihunyushwe ngokuthi "Thina" in
la mavesi.
Umbango wethu zamanje ukuthi alikho kula mavesi kufakazela ukuthi
Abantu ezindlule abake bakholwa umqondo of zintathu. Any ovamile
umfundi Ezinhlanu Zokuqala samanje uyazi ngokugcwele ukuthi lo mthetho wenza
hhayi
akhona esikhathini sikaMose noma izikhathi ezalandela of yakhe
abalandeli.
Ngisho uJohane uMbhapathizi wayenganaso isiqiniseko ukuthi uJesu wayengumuntu ngempela
UKristu, elithenjiswe nguNkulunkulu, njengoba ngokucacile abaqonda isahluko 11
of
UMathewu, lapho sifunda ukuthi uJohane wathuma ababili kubafundi bakhe ukuba
UKristu
ukubuza uma unguKristu owayezofika noma kufanele zilinde
ngoba
ezinye.
Manje uma uKristu kuthathwa ngokuthi uNkulunkulu Incamate, kwenza uJohane
UMbhapathizi i ongakholwa, njengoba kokuba phi khonondo uNkulunkulu lokungathembeki. It
kuba
Kusobala ukuthi zicatshangwe uMprofethi John ngeke abe anezimfanelo
nised yakhe uNkulunkulu, lapho, ngokusho ubufakazi kaKristu, yena waba
superior zonke ezinye abaProfethi. Lokhu kuyaqondakala kusuka efanayo
isahluko
Mathewu:
Phakathi kwabo ukuthi kukhona bom owesifazane, ayikho seliphumile
omkhulu kunoJohane uMbhapathizi. "
Lapho uJohane uMbhapathizi, ophinda abe untanga uKristu,
akakwazanga nokumbona njengoba uNkulunkulu, nendlela Prophets ngaphambi bebengaba
bambona?
Futhi konke Schola Jewish, kusukela esikhathini sikaMose kuze lezi
izinsuku, cha amukela lo mthetho, sona okusobala ukuthi uNkulunkulu futhi Yakhe
izimfanelo kukhona self-akukho futhi engaguquki, pre-akukho futhi
etemal. Uma
the zintathu kwaba eqinisweni uhlobo Reality Divine kuyiqiniso
obungenza
Kuye kwadingeka ukuba bonke ezinye abaProfethi kanye noMose ukuba
wachaza temms ecacile ngokoqobo tritheism. Kungase kube
bezimo
strange ukuthi umthetho kaMose, okuyinto kwalandela abaningi
AbaProfethi kuze kube yisikhathi sikaKristu, kufanele ngokuphelele buthule
a
ngendaba elikhulu kangaka ukubaluleka futhi okwakufanele eziyisisekelo kangaka inkolo
to
kangangokuthi, ngokusho tlinitarians, akukho insindiso
kungenzeka
ngaphandle bekholelwa kuyo! Ngisho akumangazi more and Amazing iyona
Iqiniso lokuthi uJesu ngokwakhe akazange akhulume yale nkolelo phambi kwakhe
enyukele
ezulwini. Ngokwesibonelo nakanjani athi uNkulunkulu ka
ezintathu
abantu, uBaba, iNdodana kanye noMoya oNgcwele, nokuthi
okwesibili
Umuntu kweNdodana munye umzimba wakhe futhi kwaba phambili
ukuqonda kwabo ukuba bakuqonde ngokugcwele ubuntu
of
Lobu bunye. Empeleni, akukho isitatimende esisodwa kaJesu
lokho,
ngaphandle kwezinye okwamukela akwamukelekile ezingabazisayo. Umbhali of
Meezan al-Haqq wathi encwadini yakhe Miftah al-asrar:
Uma uphakamisa ukuphika ukuthi kungani uKristu hhayi
ukuveza ubuntu bakhe deistic wathi ngokucacile ukuthi wayenguNkulunkulu
ngaphandle ababambisene .....
Ukuphendula lo ukuphika uniké a eside, izinto ezididayo nezingathembekile
kwencazelo obscure ukuthi thina bazoyeka kokucaphuna lapha njengoba
akwenzayo
hhayi ukukhonza iyiphi inhloso. Kodwa yena wathi ekupheleni:
Abantu abakwazanga ukuqonda ubunjalo lokhu
ubunye kanye maqondana langempela abantu abathathu. Ngenxa
lokhu, kwadingeka Kristu wachaza ngokwalo ecacile, abantu babeyoba
wamqonda ukuba uNkulunkulu umthamo wakhe wabantu, futhi lokhu
Ngokuqinisekile wawuyoba ongalungile. Lona omunye izindaba
of uKristu wathi kubafundi bakhe: "Nginezinto eziningi okusamelwe
ukusho kini kodwa awukwazi ukuzithwala manje. Kepha uma
yena, umoya weqiniso, woza, uzakuniholela kulo lonke
iqiniso, ngoba ngeke akhulume futhi ukukukhombisa izinto ezizayo. "
Wabuye wathi:
Ezikhathini eziningi abaholi abaJuda kwayikhona befuna ukumbamba
futhi bamkhanda ngamatshe aze afe. Naphezu kweqiniso lokuthi akenzanga
ngokucacile ukuveza deification yakhe, wasebenzisa ukuba ubheke nenhlalakahle yakhe
UNkulunkulu ngalokwanele kuphela.
Kukhona izaba ezimbili wasikisela yilo mlobi. Okokuqala abantu
ngeke bakwazi ukuqonda ukubaluleka kwalesi daba
ngaphambi
the kokwenyuka kukaJesu. Okwesibili, uJesu akazange azwakalise godhood yakhe
ngenxa yokwesaba amaJuda. Zombili izaba, eqinisweni, ababuthaka futhi
imbecilic.
Okokuqala ngenxa yokuthi abantu abakwazi ukuqonda ngokulinganayo futhi
chaza
mfumbe of zintathu ngisho emva kokwenyuka kukaJesu. None of
the
Izazi Christian kuze kube namuhla uye wakwazi ukuqonda
nature of the ubunye ezintathu eyodwa. Whatever okuye kwashiwo in
lokhu
uxhumano zonke ezisekelwe suppositions siqu nezinto ezicatshangwayo.
The
AmaProthestani ke, baphendukela athule. Umbhali ngenhla
futhi
uye wavuma ukuthi le ndaba uyimfihlakalo futhi ngeke kuchaziwe
Amazwi.
Owesibili Izaba futhi kwamukeleke ngoba uma mpikiswano kuphela
kubheka of Christ wakhe ozayo ezweni kwaba ukuze kuhlawulelwe izono
of the
abantu baleli zwe ngokudela ukuphila kwakhe, uKristu obungenza
Ngokuqinisekile
wazile ukuthi wayezomvusa ukuba abethelwe amaJuda. Yena obungenza
futhi wazile isikhathi kokubethelwa. Lokhu kokuba icala, it
obungenza
bebelokhu ezingenasidingo olukhulu ngaye hhayi ukuba ngokucacile
wachaza "isimo saphezulu 'yakhe ngenxa yokwesaba amaJuda. Ikona
Amazing
ukuthi uMdali wamazulu nomhlaba, kokuba ngokuphelele
amandla
phezu kwentando yakhe, kufanele sesabe izidalwa zakhe, ikakhulukazi amaJuda
kukhona
ibhekwa ababuthaka nabangenabani kuleli zwe. Ingabe kukholakale
ukuthi
out of ukwesaba abantu abanjalo kwakufanele yena babezithiba ukukhuluma
a
iqiniso ukuthi kwaba njalo eziyisisekelo insindiso yaphakade lapho Prophets like
UJeremiya, u-Isaya noJohane uMbhapathizi wabhekana ngokuzithandela babi
uhlobo
yoshushiso, abanye baze ukuyeka ukuphila kwawo ngenxa the
iqiniso?
Sithola it Amazing ngisho nangokwengeziwe ukuthi uKristu ngiyamesaba
AmaJuda echaza le ndaba lapho yayiqine kangaka
bengesabi
of the amaJuda ukuthi balinganiselwe kakhulu bahlukunyezwe kubo for akenzi phezu kwakhe
ecishe. Isitatimende elandelayo ungomunye izibonelo ezinjalo. Yena
wathi
lapho ekhuluma ababhali nabaFarisi:
Maye kinina baholi abayizimpumputhe .... Maye kinina iziwula
futhi blind..Thou Pharisee..Ye blind izinyoka, nina sizukulwane
yezinyoka, niyakukubalekela kanjani ukulahlwa kwasesihogweni na?
Kusobala esahlukweni 23 sikaMathewu and isahluko 11 of uLuka ukuthi
UKristu esetshenziswa ukudalula ubuthakathaka babo ububi futhi ngokukhululekile
Abantu
namancane ukwesaba. Ukugcina lokhu umbono indlela umuntu engacabanga
ukuthi
akufanele memezela ukuchaza inkolelo elikhulu kangaka
ukubaluleka
ukuthi insindiso wabantu kusame kuso. The Prophet UJesu (ukuthula kube on
kuye) kwakungaphezu kwamandla lobo buthakathaka.
The Trinity on Trial
Ingxabano First
Njengoba zintathu nobunye bathatha amaKristu angokoqobo yabo
mqondo, ukuba khona zintathu ngakho ngokuyisisekelo ukufakazela
pluralloku- njengoba sixoxile ngaphansi iphuzu lesishiyagalolunye esethulweni yethu ukuba
lokhu
ingxenye. Ukuba khona sebuningini ngokuyisisekelo okuvimbela
Singularity.
Kungenjalo kungasho bahlukene ezimbili co-ezikhona okuyinto a
enengqondo
engenakwenzeka. Umuntu okholwa zintathu can not,
Ngakho,
abizwe ikholwa ngobunye.
The umbango Christian ukuthi ubunye abathathu kuphela
ngokunengqondo kungenzeka of uNkulunkulu zobuntwana futhi engasekelwe
by
yimuphi ingxabano. Uma kuqinisekiswa ukuthi izinto ezimbili zizalwa
okuphambene nomunye, noma intrinsically contMdictory eyodwa
omunye,
bobabili ngeke ibe khona kusobala entweni eyodwa ngesikhathi esifanayo.
Lokhu kungenxa yokuthi ngokuphelele "omunye" is not kwenezele futhi eminye
izingxenye. Kuyinto ngokuphelele futhi ngaphandle izingxenye, kanti ngokuphambene kathathu
kuba a
ukuqoqwa ezintathu ezihlukene "ones". Manje uma bobabili
bazitshela
atholakale ndawonye entweni eyodwa, bekungasho imperatively zidinga
ukuthi
ingxenye kuyinto sonke futhi wonke kuyingxenye, lokhu bekungaba tum kuzidinga ukuthi uNkulunkulu wenziwe izingxenye ayipheli. Kuphela lokhu
case
ayengase izingxenye futhi wonke ibhekwe ukuba one engokoqobo.
Lokhu
ukucabangela, ngakho umi ukungqubuzana ukucabanga komuntu. Lokhu
uzophinde zidinga lowo yesithathu inhlangano yalo, futhi amathathu
a third
eyodwa.
Isizathu sesibili
Uma sicabanga, njengoba kuthiwa amaKristu, ukuthi uNkulunkulu okwenzelwa
owabuzwa abathathu, ngalinye olwehlukanisa ngomqondo ongokoqobo kusuka
nomunye, sasingeke nje afakazele sebuningini onkulunkulu, kodwa futhi
obungenza
ngokuyisisekelo sifuna ukuthi uNkulunkulu akekho kungaba njengoba iqiniso ngokuphelele,
kodwa
kuphela uma kuqhathaniswa njengoba kwakwakhe. The izingxenye ekhuthaza kukhona konke
kudingeka kwesinye. Itshe bamane wabeka eceleni umuntu akusho
lowo muntu netshe Kuye united ndawonye ekhuthaza, futhi
kuba
sobala ukuthi onkulunkulu musa nidinga komunye nomunye wabo
khona.
nezidalwa kuphela owadalwa kukhona abadinga abanye nenhlalakahle yabo. Ngayinye
Ingxenye
Kusobala lehlukile kusukela wonke. Ngale ndlela wonke
bekungaba ngokuyisisekelo kungancika ekutholakaleni ingxenye yayo. Ngokuqinisekile
uNkulunkulu can not
kube
kufanele kube kuncike abanye ukuba khona kwakhe.
Ingxabano Third
Ukuba khona abantu abathathu ehlukile uNkulunkulu, ngomqondo ongokoqobo,
kuphakame omunye umbuzo. Kungaba le umahluko nge izinga
of wumbe
ukuphelela, kulokhu wonke abantu ngeke ifa zonke
perfecsweni ngokulinganayo, okuyinto ngokumelene inkolelo evamile amaKristu
abathi umuntu ngamunye abathathu kuthiwa nazo zonke
perfecsweni; noma lokhu umahluko nge izinga yokungapheleli, in
Kulokhu
umuntu ngamunye ayeyoba zabulawa nge ukungapheleli, futhi uNkulunkulu kufanele
abe bekhubazekile noma ukungapheleli.
Isizathu sesine
A ubunye phakathi essence laphezulu futhi essence womuntu obungenza
ngokuyisisekelo sezifuna ukuba umuntu indodana kufanele elinganiselwe futhi
limni. Into ngeke kube self-akukho. It njalo zikhona
ngokusebenzisa umdali. Lokhu kwenze ukuthi umuntu wesibili, the
Son,
kufanele wadala; futhi into wadala ngeke kufanele kube nguNkulunkulu
uMdali.
Ingxabano Fifth
Abantu abathathu, ahlukile kwamanye ngomqondo ongokoqobo obungenza
zidinga ukuthi umehluko into making phakathi kwabo kufanele
ngento ezingayazi self-akukho, njengoba kuyoba ngokuvamile kungasessed yibo bonke abantu abathathu. Ngamanye amazwi kungaba
okuthile
ngaphandle komuntu. Ngakho umuntu ngamunye ayeyoba liyibizongxube
abantu ababili kanye kusobala kwakwakhe ngamunye kudingeka izingxenye zalo for
ukhona. Ngakho kwakuyodingeka ukuthi ngamunye abathathu
abantu kuba
sincike ezinye ezimbili for khona kwakhe.
Ingxabano Sixth
Umbono we the Jacobites Ngokusobala engenangqondo yingakho kungamukeleki
bakwazi, ngoba umbono wabo zintathu kungadinga the wadala
khona
uNkulunkulu Ngubani Pre and Self-akukho. Bekungaba futhi kudingeke
UNkulunkulu uqobo
khona ifomu ezingokwenyama. "
The ezinye imibono amaKristu mayelana zintathu kukhona
futhi
engenabufakazi ngenxa yezizathu ezilandelayo.
Uma ubunye kaNkulunkulu futhi umuntu okuthathwa njengokumele kube ngokusebenzisa incamasweni wayeyoba wasenqaba ngenxa yezizathu ezintathu. Okokuqala ngoba lokhu
incarisizwe kungenzeka kube uhlobo litholakala rose and yayo
fragrance, inzalo kanye namafutha njll Lokhu akunakwenzeka ngoba obungenza kuphela
kube
kungenzeka kuphela uma umuntu hypostatic of the iNdodana okuthathwa njengokumele kube
emzimbeni, kodwa amaKristu akholelwa kuyo ukuba elifanayo ezintweni eziphilayo futhi uthi
ukuthi akanalo umzimba. Uma incamation ayenjani umbala otholakala
a
umzimba, lokhu kuyiphutha usuyilokho owawuyovela kudingeke phambi
the
umzimba for the khona umbala. Noma uma kuba uhlobo
kutholakala
phakathi izinto nezindawo zabo, kwakungeke abenze
interdependent on nomunye. Manje lapho bonke izinhlobo incamation akuzona
kungenzeka inkolelo umqondo incamational kuba ehluzekile
kungamukeleki
akwazi.
Okwesibili, uma sigcina eceleni uhlobo incamation futhi lokucabanga
ukuthi iNdodana incamated emzimbeni kaKristu, lokhu bekungeke
bashona
ngabaphilayo uma sicabanga ukuthi ngaphambi khona kulomzimba iNdodana
futhi
zazingekho, iNdodana yayiyokwazi abe khona owadalwa, futhi
Ngakolunye
uma sicabanga ukuthi umzimba babukhona kanye khona
Son,
kwakuyobonisa ukuthi umzimba futhi kuba self-akukho okuyinto godu a
enengqondo
engenakwenzeka. Ngakho uma sicabanga ukuthi indodana incamated emzimbeni
of
UKristu, lo incamation kungaba yinto Ngaphezu umuntu wakhe ukuthi
aphinde
kudinga ukuba kwayo into kwaba causatively
okuyinto
futhi okuvimbela wokuba kwakhe self-akukho.
Okwesithathu, incamation of the Son emzimbeni kaKristu isenza
nge ezimbili: kuphakathi iNdodana namanje uhlala the
UbuNkulunkulu
noma kumshiya. In the case fommer khona umuntu
ezimbili
izindawo ngesikhathi esifanayo kuthiwa futhi akunakwenzeka, futhi
the
Endabeni yomuntu owenze isono it sifuna engekho iNdodana kusukela ubuNkulunkulu.
Lokhu kwakuyoba asilishintshi khona ngokomzimba Yena ukungabikho
of the ingxenye ngokuyisisekelo kubonisa ukungabikho wonke.
Manje uma zithi lobu bunye kaKristu futhi umuntu wesibili
of the zintathu, iNdodana, kwenzeka ngaphandle incamation ke lokho bekungeke
kusho phambi ezimbili hhayi elilodwa. Ngakho angeke
ngokuthi united. Futhi uma bobabili yekani ukuba abe khona, uyisidalwa wesithathu obungenza
khona okuyinto kwakuyoba asilishintshi ubunye. Kungase kube
ngokuthi non-khona ababili kanye khona omusha we
third.
Uma omunye sisekhona kanye nezinye uyashabalala, ubunye
bekungeke kwenzeke phakathi akukho and non-akukho. Lokhu kufakazela
ukuthi ubunye iNdodana umzimba kaKristu ngokuhlakanipha
engenakwenzeka.
Labo abakholelwa ukuthi lobu bunye like umbhalo wax noma
like a reflection esibukweni abekho khundla. Lokhu
hhayi a
olunesisekelo esinengqondo sokuba ubunye noma, kunalokho kubonisa Kunalokho kuso,
ngoba
lokubhala kanye reflection kukhona izinhlangano ezimbili ezihlukene. Njengoba indoda
yakhe
reflection esibukweni izidalwa ezimbili ezihlukene. At the eziningi
efakazela
lowo muntu reflection siqu esibukweni sifana naye ngaphezu kwanoma yimuphi
nezinye
umuntu owenza.
Ingxabano Seventh
Wih Mayelana uKwamukelisa, amaProthestani ngokuvamile behleka the
AmaKatolika abakukholelwa ekuguquleni isinkwa singene
umzimba
uKristu emhlabathini ukuthi kuphambene umqondo womuntu
perfecsweni. Bathi ngokulinganayo bakufanele usulu ngoba yilowo nalowo onesifo
ngimbone uKristu uye ngimbone womuntu kuphela. Umbono wabo mayelana
ebunyeni noKristu kanye iNdodana ngokulinganayo ehlekisayo.
Three kuphendukela ebuKristwini
Kuthiwa amadoda amathathu ebuKristwini. Umpristi
wafundisa
kubo eziyisisekelo ukholo lobuKristu ikakhulukazi imfundiso
zintathu.
Uma umngane umpristi weza uzombona. Wabuza umpristi uma
he
base abafundile kahle baguqula izimiso eziyisisekelo
ukholo.
Umpristi wabiza kuphendukela phambi kwakhe futhi wabuza umngane wakhe
to
avivinye ulwazi lwabo. Wacela omunye baguqula mayelana
zintathu.
Waphendula ngokuthi wayekade baye bafundiswa ukuthi kukhona onkulunkulu abathathu.
Ilokho ezulwini, elinye lase BOM of Mary, futhi owesithathu
ukuthi
wehlela phezu unkulunkulu wesibili sejuba lapho eseneminyaka
amathathu
ubudala. "
Umpristi wathukuthela naye wacela kuguqukela yesibili
ukuphendula umbuzo ofanayo. Wathi kwakukhona onkulunkulu ezintathu. One
of
kubo ubulawe amaJuda kangaka manje kwakukhona onkulunkulu ababili kuphela. The
umpristi wayala kuye on ukungazi wakhe wambuza lo mbuzo okufanayo
the osanda kuphenduka wesithathu. Wayengumkhuzi ezihlakaniphile kakhulu amathathu. Yena
waphendula ngokuthi ngomusa weNkosi ayenakho leamt konke okwakungokwakhe
wafundisa kuye. Wathi lowo ezintathu, futhi abathathu bamunye. One of
kubo wabethelwa esiphambanweni futhi ngenxa ubunye babo ababili futhi
wafa.
Manje akekho uNkulunkulu. Ngaphandle kwalokho ubunye onkulunkulu kuzodingeka
iye negated.
Lo mqondo zintathu, eqinisweni, imfumbe eziyinkimbinkimbi ukuze
the
Izazi kanye abavamile abakwazi ngokulinganayo ukuqonda yayo
signiflcance.
Izazi bayavuma ukuthi abakwazi ukukuqonda futhi Internet
umbala le mfundiso. Imam Fakhruddin Raazi uthe ngaphansi okwenzelwa yakhe
iza- of the isahluko Koranic Al-Nisa ":
Inkolo yobuKristu sona.
Ngaphezu kwalokho wathi:
Akukho akunaso isiqondiso esiyisonasona more and ngokusobala engenangqondo
ukwedlula ukholo lobuKristu.
Ukuhunyushwa Biblical Verses
It sesikhishiwe ngokuhlakanipha bazibonakalisa ngokusebenzisa izimpikiswano elingenakuphikwa
ukuthi zintathu ngeke kube khona, abanye nencazelo kumele bathola
ngoba
lawo mazwi okungenzeka ukuthi khombisa.
Kunezinto ezine amathuba. Kungaba kufanele silandele enengqondo
futhi semibhalo izimpikiswano; noma kufanele sizenqabe enengqondo futhi semibhalo
Izimpikiswano; noma kufanele bakhetha imibhalo phezu nengqondo; noma
thina
kufanele bakhethe nengqondo phezu kombhalo.
Esokuqala kungenakukwenzeka ebuKristwini njengoba belungafica
kudinge
ukuthi into eyodwa kumele libekhona futhi akunakwenzeka at the time.2 efanayo
Owesibili futhi akunakwenzeka usuyilokho owawuyovela asilishintshi zonke izenzo zethu futhi
izinkolelo. The kungenzeka wesithathu futhi aphume umbuzo ngoba bonke
the
ubufakazi semibhalo kuncike ubufakazi okunengqondo khona
of
UNkulunkulu and lokuthi uNkulunkulu wathumela ngempela ngabaprofethi bakhe njll
Ngakho
kokwenqaba ubufakazi enengqondo bangishayela ucingo ukuze ukwenqaba zonke
textual ubufakazi. Lokhu kusho ukuthi kufanele ke siqaphele nobufakazi okucabanga futhi ahumushe ubufakazi semibhalo ukuze ususe noma ikuphi
ndla
tradictions kungase ukwethula ingxabano enengqondo.
Ukuhunyushwa umbhalo bekuwumkhuba evamile phakathi JudaeoIzazi Chrisdan. Bathi ahumushe amavesi akhuluma uNkulunkulu ngumnikazi
physifomu ezingo- nezici. Ngokufanayo baLihumusha abaningi balabo
Amavesi
abonakala ekhuluma uNkulunkulu ngokuthi okuncane emkhathini. Singabantu ngempela
Wamangala
lwesayensi at the amaKatolika abenqaba ngalé kwemingcele ecacile ukucabanga komuntu
futhi bathi isinkwa newayini, angene eminyaka ngokuba
ngemuva kokwenyuka kaKristu, kuthiwa ngokungazelelwe transubstantiated zibe
the
umzimba legazi likaKristu bese nikhuleke kubo prostrate
ngaphambi
kubo. Baphinde sizishaye indiva zonke izimfuno of ukucabanga komuntu futhi
Ukudikila
ezisobala kakhulu izimpikiswano enengqondo mayelana nomqondo
zintathu
Ukuqhathanisa ubunye futhi bagcizelele ukuthi ababili kube khona ndawonye
umuntu
esifanayo.
Sibhekene ezimbili izinhlobo ngokweqile futhi eziphikisanayo
ukuziphatha ingxenye amaKristu. Ngakolunye uhlangothi lwabo
exubernenhlonipho ant and ngokweqile for Christ akubavimbi kokwenza
man
zibe uNkulunkulu futhi ngakolunye uhlangothi, abanqikazi athi
Izenzo eyihlazo kuye futhi okhokho bakhe. Bakholelwa ukuthi uKristu
wehlela esihogweni emva kokufa kwakhe, asele khona ezintathu
izinsuku.
Ngokufanayo zithi abaprofethi uDavide, uSolomoni noKristu ngumnikazi
Okhokho ziyizizukulwane zika Pharezl owayeneminyaka engumlanjwana
son
of uTamari. Ngokufanayo bakholelwa ukuthi uMprofethi uDavide, ngubani. kuba
the
ukhokho kaKristu, ubufebe umfazi
Uriah.2
Baphinde bathi uMprofethi uSolomoni waba eyisihlubuki
izithombe ababekhulekelwa in years.3 yakhe kamuva
Sixoxe zonke lezi zibonelo ekuqaleni ngokuningiliziwe.
Sale Adrnission siqu futhi Yentando Yakhe
The orientalist futhu isazi okukhulu, Sale, ogama translation
ngobunyoninco impela ethandwa, yashiya iseluleko kulotshiwe ifomu
of a
intando for the amaKristu which we bakhiqize ngezansi kusuka yakhe
translation
ephrintiwe ngo 1836. Yena wathi:
Okokuqala, ungabi kanzima amaSulumane; Okwesibili, ungapheli
ukushumayela izimfundiso ukuthi kukhona obala engenangqondo ngoba
AmaSulumane ngeke banqobe kulezi zindaba. Ngokwesibonelo
Thixo khonza, isikhungo of uKwamukelisa, njll, kukhona izindaba ukuthi
zivame kakhulu inkani by the amaSulumane ibandla alinaso
chance of bakholelwe ngokufundisa la doctrinesd
Sale uye wavuma ngokulandela kwacaca ukuthi bonke izimfundiso eziholela
ukukhulekela izithombe uKwamukelisa kukhona engenangqondo futhi ngokunengqondo
kungamukeleki
akwazi. Empeleni, wonke amakholwa kulezi izimfundiso do ngokungangabazeki
lihlobanisa
be noNkulunkulu. Kwangathi uNkulunkulu khaphi them kuze Path kwesokudla.
The Trinity ukulahlwa Kristu uqobo
Sihlose zizalana kulesi sigaba labo izitatimende of Christ
okuyinto ngokuphelele noma ngokucacile ongaphikisa imfundiso zintathu.
Isitatimende First
The Gospel of John 17: 3 iqukethe isitatimende elilandelayo. UJesu
wathi, ninxusa kuNkulunkulu:
Futhi yilokhu ukuphila okuphakade, ukuze bazi kuwe
kuphela uNkulunkulu weqiniso, noJesu Kristu oye wamthuma.
Isitatimende ngenhla akekho omunye incazelo ngaphandle ukuthi imfihlo
ukuphila etemal wukuthi umuntu kufanele ukholelwe Allah njengoba ngokuba kuphela
beqiniso
UNkulunkulu futhi uJesu njengoba Messenger wakhe. Lesi sitatimende alisho ukuthi
ukuphila okuphakade itholakala akholelwe kuNkulunkulu ukuba ube yisibopho hypostatic of
wumbe ezintathu
1. Njengoba asikwazanga ukuthola edition of sale nguqulo okukhulunywa
by the author. I
ziye ngokwethembeka elihunyushwe okuqukethwe kusuka Urdu. (Raazi).
amadodana ahlukile omunye komunye, nokuthi uJesu ngokugcwele
human
nowomoya ngesikhathi esifanayo noma ukuthi uNkulunkulu ngaphambi kokuba abe umuntu. Lokhu
isitatimende esenziwe nguye ngesikhathi ukunxusa kwakhe kuNkulunkulu okuyinto kucludes yimuphi kucatshangwa ukuthi kungenzeka wathi it out of ukwesaba
AmaJuda. Uma inkolelo-zintathu kwakudingekile ukuba etemal insindiso
he
Kumelwe ukuba wakubeka lapha wedwa futhi kokuba kungekho ukwesaba.
Uma confimmed, njengoba kuba lapha, ukuthi ukuphila etemal ihlala
Inkolelo
in the ngobunye beqiniso kaNkulunkulu futhi inkolelo prophethood of
UKristu, it
kulandela ukuthi yini okuphambene ngempela kule nkolelo kufanele kube
imbangela
lokufa phakade. UKristu kokuba othunywe nguNkulunkulu ngokuyisisekelo efakazela kuye
uku
ngaphandle kukaNkulunkulu.
The amaSulumane, kunalokho, kukhona abanikazi lokhu etemal
ukuphila
sokukholelwa kuNkulunkulu weqiniso kuphela ngenkathi ezinye izizwe abazitika
in
bokukhulekela izithombe like Magians, amaHindu kanye associaters Chinese kukhona
bancishwa, njengoba kukhona zintathu ngenxa yokungabi inkolelo
weqiniso
Ubunye kaNkulunkulu. AmaJuda beswela it bangakholelwa
UJesu as
ithunyelwa uNkulunkulu.
Isitatimende Second
IVangeli likaMarku 12: 28-34 uthi:
Kwase kusondela omunye wababhali, esezwile ezinengokucaba- ndawonye, futhi eqonda ukuthi wayebaphendule
kahle, wambuza wathi: Yiwuphi umlayo wokuqala kuyo yonke? Futhi
UJesu wamphendula wathi: The wokuqala yonke imiyalo okungukuthi,
Yizwa, Israyeli; INkosi uNkulunkulu wethu iyiNkosi eyodwa: And wena uyakuthokoza
iNkosi uNkulunkulu wakho ngayo yonke inhliziyo yakho athande, nangawo wonke umphefumulo
wakho,
nangayo yonke ingqondo yakho, nangawo wonke amandla akho; nansi
ungowokuqala. Futhi Owesibili ofana, okungukuthi lokhu, Wena
Wothanda umakhelwane wakho njengalokhu uzithanda wena. Awukho omunye okwenzelwa
mandment omkhulu kunale. Umbhali wayesethi kuye:
Well, Mfundisi, ushilo ngeqiniso ukuthi yinye, ayikho enye ngaphandle kwayo;
futhi kakho omunye kodwa yena: And zimthande zonke
inhliziyo, langawo wonke ukuqonda, nangawo wonke umphefumulo,
nangawo wonke amandla, futhi ukuthanda umakhelwane wakhe njengoba ngokwaself, ingaphezu yonke iminikelo yokushiswa nemihlatshelo.
Futhi lapho uJesu embona ukuthi uphendule ngokuqonda, wathi kubo
naye, awusiye kude HLL umbuso kaNkulunkulu.
The ngenhla ecishe amabili nawo kuMathewu isahluko
22 Amazwi efanayo futhi ekupheleni kwalo uthi:
Kule miyalo emibili hang wonke umthetho kanye
prophets.l
Siyaqonda kusukela ngaphezu kwemfundiso ukuthi wabonakaliswa futhi
cacisa yibo bonke abaProfethi ezincwadini zabo futhi uMose
Torah: ukuthi okuwukuphela kwendlela umbuso kaNkulunkulu iwukuba ukukholelwa ukuthi
Allah ungomunye futhi akekho uNkulunkulu ngaphandle Yena. Inkolelo Had in the zintathu
waba
kubalulekile ukuze etemal insindiso ngabe ayishilo futhi
eluciyango yibo bonke abaprofethi, futhi uJesu kumelwe ukuba kusho okuthile
the
effect ukuthi uNkulunkulu ungabantu abathathu, umuntu ngamunye ngokuba
abahlukene
komunye nomunye in mqondo ongokoqobo. Ukungabi izinkomba ezinjalo in
the
izincwadi ezingcwele kwanele ukufakazela falsity lokhu engenangqondo
mfundiso.
Ezinye izimali ezibanjwayo engacacile kahle eyenziwa amaKristu kusukela
izincwadi ezithile AbaProfethi awavumelekile njengoba benjalo okuyimfihlakalo kangaka futhi
equivocal ukuthi ngeke yamukelwe in the face of the elula
futhi
isitatimende esicacisa ocashunwe ngenhla. Izitatimende ezilandelayo zithandwa
ocacile inhloso yabo.
Duteronomi 4:35 iqukethe:
Ukuthi wena mightest wazi ukuthi iNkosi unguNkulunkulu; nakhu
akakho omunye kuye.
Ngaphezu kwalokho evesini 39 lithi:
Yazi-ke namuhla, bakubheka enhliziyweni yakho,
ukuthi iNkosi unguNkulunkulu ezulwini phezulu, naphezu komhlaba
ngaphansi: akakho omunye.
Again in Duteronomi 6: 4-5:
Yizwa, Israyeli: INkosi uNkulunkulu wethu iyiNkosi eyodwa futhi wena
wothanda iNkosi uNkulunkulu wakho, ngayo yonke inhliziyo yakho, nangawo wonke
umphefumulo wakho, nangawo onke amandla akho.
The Book of Isaya 45: 5-6 uqukethe:
Mina nginguJehova, akakho omunye, akakho ngaphandle kukaNkulunkulu
eceleni kwami ..That bazi kusukela empumalanga,
nasentshonalanga, ukuthi akakho ngaphandle kwami. I am the
Nkosi, akakho omunye.
The sarne Incwadi 46: 9 has:
Ngokuba nginguJehova uNkulunkulu, akakho omunye; I am Nkulunkulu, futhi khona
akakho onjengami.
Zonke emavesini angenhla asho amazwi alula futhi kusobala ukuthi
abantu empumalanga nasentshonalanga kudingeka ukukholelwa ngokuyisisekelo
ukuthi:
Akukho Nkulunkulu kodwa Allah.
Umhumushi the version Arabhu the Bible yanyatheliswa ngo 1811
uhlanekezelwe uKristu isitatimende siqu ngokushintsha umuntu wokuqala angena
mele
ond person.l uKristu isitatimende siqu kwaba "INkosi uNkulunkulu wethu iyiNkosi eyodwa ',
lokhu liye lashintshwa laba, "The iNkosi uNkulunkulu munye Nkosi". Lokhu
Kubonakala sengathi ashintshiwe ngamabomu njengoba umuntu wokuqala esetshenziswa
okokuqala uphikisa noma iyiphi kungenzeka godhood for Jesus
ngenkathi
ukusetshenziswa umuntu wesibili akusho ukuphikisa it.
Isitatimende Third
The Gospel of Marku 13:32 iqukethe le nkulumo:
Kodwa lolo suku nalelo hora akwazi muntu, cha, hhayi
izingelosi ezisezulwini, ngitsho leNdodana, ngaphandle kukaBaba.
Lesi sitatimende futhi ukhuluma ngokucacile of the amanga of the
zintathu,
ngoba ulwazi noSuku Lokwahlulela kuphela eyayi
UNkulunkulu njengoba kuboniswa uKristu isitatimende ngenhla. UKristu ngokucacile
iyakuphika
ngokwakhe kusukela lolu lwazi kanye nabanye ngaphandle reservanezi-. Ukube uKristu waba omunye abantu hypostatic kaNkulunkulu, lokhu
ukungabikho ulwazi noSuku Lokwahlulela kwakungeke
icatshangwe ngaye, ogcina in umbono ikakhulukazi inkolelo yokuthi
IZwi neNdodana ndawonye "ulwazi ngoNkulunkulu", nokuthi
IZwi, iNdodana noKristu bamunye ndawonye umuntu oyedwa. Uma senza
ukwamukela, umzuzwana, ukuthi bamunye ngokusebenzisa incamation, noma
ngokusebenzisa kube umzimba negazi njengoba Jacobites akholelwa, bekungasho
ukuthi
ulwazi the Day Lokwahlulela ngabe iye ekhwelwe
ngoKristu alonel noma, okungenani, ukuthi iNdodana kufanele azi it njengoba uBaba
akwenzayo.
Augustine wathi uKristu negated lona ngokuvumelana esiqonda
emi wabantu uma ukusho ukuthi selokhu yayingazi ukuthi
kubo of
the Day Lokwahlulela, kubo kwaba sengathi akazange azi it.
Isitatimende Okwesine
In uMathewu 20: 20-23 sithola:
Khona kwafika kuye unina kaZebedewu ngumnikazi 2 nezingane
namadodana akhe, amkhulekele, futhi ofisa into ethile
kuye. Wathi kuye: Ukhala ngani? Wathi
naye, unginikeze ukuthi la amadodana ami amabili ahlale, enye on wakho
isandla sokunene, enye ngakwesokhohlo, embusweni wakho. Kodwa uJesu
waphendula wathi: Liyazi hhayi lokho nina ukubuza ... kodwa ukuhlala
Isandla sami sokunene, futhi ngakwesobunxele sami, akukhona okwami ukuba ngiphane ngakho,
kodwa shall
banikezwe lona kungokwalabo ibhalwe nguBaba.
Lo mcimbi ofanayo uye okuchazwa kuMarku 10: 35-45, kodwa elapho
ukhuluma UJakobe noJohane ngokwabo ukuza kukaKristu esikhundleni
Umama wabo, elinikeza esinye isibonelo kuphambene
the
Umbhalo weBhayibheli.
Kulesi sitatimende uJesu usho ngokucacile ukuthi ayikho emandleni akhe
to
pha reoluest wakhe futhi wagcizelela ukuthi lo mbuso usemahlombe
Baba
yedwa. Le nkulumo futhi okuvimbela uKristu ekubeni the
okwesibili
Umuntu of the zintathu.
Isitatimende Fifth
Mathewu 19: 16-17 uthi:
Futhi, bheka, omunye weza wathi kuye: Mfundisi Omuhle, "
enhle Ngizokwenzenjani, ukuthi ngibe nokuphila etemal? Futhi
Wathi kuye: Kungani callest na okuhle? akakho
okuhle kodwa munye, okungukuthi, uNkulunkulu.
Lesi sitatimende Ngokusobala ngokumelene zintathu. UJesu wakwenza hhayi ngisho
like ngokuthi "omuhle," ingasaphathwa ubizelwa uNkulunkulu. Lesi sitatimende
ibiyoba engenangqondo ukube uJesu ngempela uNkulunkulu ngaphambi kokuba abe umuntu. In
ukuthi
ubeyoyiphilisa abe wathi kwakungekho noyedwa omuhle kodwa uBaba,
Son
noMoya oNgcwele. Indlela uJesu engase engabe baye bakujabulela
kanye obala kwabo ekunikezeni godhood kuye futhi ekhuluma naye njengoba
kokuphunyuka wadala umuntu ngezandla zakhe siqu?
Isitatimende Sixth
Mathewu 27:46 iqukethe:
Futhi cishe ngehora lesishiyagalolunye uJesu wamemeza ngezwi elikhulu,
wathi Eli, Eli, lama sabaktani? okungukuthi, uNkulunkulu wami, My
UNkulunkulu, ungishiyeleni me?
Ngaphezu kwalokho evesini 50 sithola:
UJesu, lapho esekhamuluke aphinde ngezwi elikhulu, wawuvumela
up the ghost.
1. umbhali yethu ine elithi "Kulungile" lapha okuyilona elisebenzayo futhi abakhona
in the Arabic
version 1865. In the King James version igama elithi "Good" selivela
ocashunwe by us
ngenhla.
Futhi Luka 23:46 has:
Futhi lapho uJesu wamemeza ngezwi elikhulu, wathi:
Baba ezandleni zakho ngiyawubeka umoya wami.
Lezi zinkulumo ezingenhla ngokucacile ukuphikisa ukuthi wayenguNkulunkulu ngaphambi kokuba
abe umuntu. For
ukube uNkulunkulu ngabe ngeke wamemeza wathi, "Nkulunkulu wami, wami
UNkulunkulu ungishiyeleni me? "Noma," Baba I zokuncoma spirt yami
ezandleni zakho, "njll ngoba ukufa ngeke bakwazi uNkulunkulu, njengoba
sibonakala
dent emavesini alandelayo izincwadi ezingcwele.
UNkulunkulu Immune to Death
Isaya 40:28 has:
Useselobani akwaziwa? Awazi yini? Awuzwanga, ukuthi uthole
UNkulunkulu, iNkosi yaphakade, uMdali imikhawulo yomhlaba,
fainteth, ningapheli ukhathele? akukho yokuzihlola of yakhe
ukuqonda.
Isahluko 44: 6 of the book efanayo ithi:
Usho kanje uJehova inkosi yakwa-Israyeli, futhi uMhlengi wakhe
iNkosi yamabandla; Ngingowokuqala, futhi ngingowokugcina; futhi eceleni
me akukho Nkulunkulu.
Jeremiya 10: 10has:
Kodwa uJehova unguNkulunkulu weqiniso, unguNkulunkulu ophilayo, futhi i
inkosi okuphakade.
UPawulu ngumnikazi okuvame ukuba Thimothewu 1:17 uthi:
Kepha iNkosi etemal, engabhubhiyo, engenakubonwa, kuphela
UNkulunkulu ohlakaniphileyo, makube ludumo nenkazimulo kuze kube phakade naphakade.
UNkulunkulu etemal, ongafi, khulula wayesekhathele, futhi okuphakade
ngeke zibe lusizo futhi bayafa. Ingabe ofayo abe buthaka uNkulunkulu?
Empeleni uNkulunkulu weqiniso nguYe, ngokusho imibhalo ecashunwe
ngenhla, uKristu ekhuluma ngesikhathi sokufa kwakhe. Okudidayo
the
AmaKristu akholelwa ukuthi uNkulunkulu wabo, uKristu, hhayi nje wafa
kodwa
futhi wangena esihogweni emva kokufa kwakhe.
Le nkolelo kubikwa kusukela Book of Umthandazo yanyatheliswa ngo-1506 ela mazwi:
Njengoba uKristu wafa, wembelwa ngenxa yethu, kufanele nathi
zikholelwa ukuthi wehlela eSihogweni.
Philip Guadagnolo wabhala incwadi in Arabic in ukuphikisa of the
umsebenzi Ahmad Al Sharif ibn Zain zihlale "Abidin wawuqamba
Khiyalatol Filbos (The imibono Philip). It lanyatheliswa eRoma
1669. Father UFiliphu wathi kule ncwadi:
Ngubani abahlupheka ngenxa yezono zethu, wehlela esihogweni, bese
wavuswa kwabafileyo, usuku lwesithathu.
Incwadi umthandazo iqukethe igama elithi "isihogo" in the tela sika-Athanasius
trine, "fir uchachileyo bakholwa yibo bonke amaKristu.
Jawad ibn isabatha wathi:
Sichaza le nkolelo, uBaba Martyrose wangitshela ukuthi
lapho uKristu wasamukela isimo somuntu kuyatlhogeka
kuye ukuba athwale zonke izinhlupheko babantu kanye izinhlupheko. Ngakho-ke
wathunyelwa esihogweni futhi wajeziswa. Lapho wakhululwa
kusukela waseBhetlehema, bonke labo ababekhona esihogweni phambi kwakhe kwakukhona
ezikhishwe naye. I babezifuna ubufakazi and support for
lenkholelo. Waphendula ngokuthi le nkolelo akazange udinga
support. Omunye amaKristu samanje, sakubhuqa waphawula
ukuthi kufanele kube uYise nonya kakhulu, kungenjalo wayezobhekana
abavumelekile indodana yakhe ukuba bangene imililo esihogweni. Umpristi
wathukuthela kakhulu naye futhi zamyisa out of the umhlangano.
Kamuva the Christian kwafika kimi futhi angana
Islam kodwa akazange avumele ukuba enziwe umphakathi esaphila. I
wathembisa awugcine kuye.
Ngo 1833 (1248 AH) umpristi odumile, uJosefa Wolf, weza
Lucknow in India. Wathi wayethole oluvela
UNkulunkulu. Wathi obala ukuthi uKristu uyovela ohlwini lozalo luka ezulwini
1847. A Shi "ah isazi kwadingeka mpikiswano naye. The Shi" ah isazi
yambuza inkolelo okuxoxwa waphendula wathi
UKristu ngempela ukungena esihogweni futhi wajeziswa kodwa kwakungekho lutho
olubi kulo njengoba kwakunjalo ukuhlengwa abantu bakhe.
Abanye amahlelo abangamaKristu ubambe inkolelo nakakhulu mayelana noKristu. Bell
wathi emlandweni wakhe mayelana Maronites:
Lokhu ihlelo ikholelwa ukuthi uKristu wangena esihogweni emva kwakhe
ukufa nokuthi wabakhulula imiphefumulo uKhayini futhi abantu
kweSodoma esihogweni, ngoba babengesibo abalandeli
the creator of okubi, kanti imiphefumulo Abela, uNowa no
U-Abrahama wahlala esihogweni njengoba ayenjalo izimbangi. Baphinde
bakholelwa ukuthi uMdali wendawo yonke akuwona uNkulunkulu
wathumela uJesu. Ngakho benqaba izincwadi Old
Testament njengoba liphefumlelwe nguNkulunkulu.
Umbhali of Meezan al Haqq wathi encwadini yakhe Hall al-lshkal
okuyinto wabhala ukuphendula incwadi Kashf al-asrar:
Kuyiqiniso ukuthi ukholo lobuKristu luhlanganisa inkolelo yokuthi
UKristu wangena esihogweni waphuma ngosuku lwesithathu
futhi wenyukela ezulwini, kodwa izwi esihogweni lapha libhekisela
"Indlu" leyo yindawo phakathi nesihogo kweliphezulu.
Lokhu kusho ukuthi uKristu wangena "House", ukuze akwazi
bonisa inkazimulo yakhe kubantu the "House 'nokuthi kufanele
udalule kubo nenhlalakahle yakhe master of life, futhi kwadingeka
sihlawulelwe zonke izono by kokuba abethelwe esiphambanweni. Ngakho isihogo noSathane
abangu ukunqoba ngaye, futhi benziwa sengathi non-akukho
to the ethembekile.
Kuye ziqinisekiswa Book of Umthandazo abapristi,
Philip Guadagnolo, Martyrose and Joseph Wolf ukuthi isihogo kwakusho
lapha
ngomqondo ongokoqobo, ngokuphambene incazelo eyethulwa yile
author
of Meezan al-Haqq. It uhlala lusekelwe ezinye obukholisayo
Amaphuzu iyiphi indawo okuthiwa "House" ukhona phakathi esihogweni kanye
kweliphezulu, noma ukuthi uJesu wangena esihogweni ukumane ukukhombisa inkazimulo yakhe
to
abantu "House".
Ngaphandle, ukuba khona 'House "mahluko kusukela
kuphakathi iyindawo injabulo nenduduzo noma kuba yindawo
sijeziso
ikucela nokuhlushwa. Esimweni kungaba okungadingekile for
Inkazimulo yakhe uKristu ukubabonisa njengoba kakade uphile
eterpleasure zagales nenduduzo futhi mBhalo the "House" kuba
lutho
ngaphandle esihogweni for the imiphefumulo ukuthi bayahlupheka khona.
Ukuhlawulelwa: a Engenakwenzeka Rational
Umhlatshelo kaKristu ngesimo lokufa kwakhe no ezinengqondo
ndla
nection kanye inkolelo ukubuyisana, okusho ukuhlengwa yomuntu
ezonweni zakhe. Njengoba isono kulo mongo Isono sokuqala kwaba
okwenzelwa
mitted by Adam ePharadesi. Kuyinto engacabangeki ukuthi ngokunengqondo konke
of a
man siyinzalo siqu kufanele ahlupheke ngenxa yesono sikayise. Belungafica
kube
nabulungisa okukhulu kubo. It is ngokucacile wathi encwadini kaHezekeli
18:20:
INdodana ngeke athwale ububi uyise, futhi ningamniki
kuyakuba ubaba athwale ububi indodana, ukulunga
of the olungileyo iyakuba phezu kwakhe, futhi ububi
ababi liyakuba phezu kwakhe.
Elinye iphuzu lokuthi asikwazi ukuqonda ukuthi uSathane kwaba
onqotshwa uKristu ngokufa kwakhe. Ngokusho izincwadi
AmaKristu USathane phakade iboshwe futhi waboshwa kusukela ngesikhathi
ngaphambi kokuzalwa kukaKristu. Ivesi lesithupha ethi Epistle of
Jude has:
Futhi izingelosi, elalilokhu hhayi ubukhosi bazo, kodwa washiya
indawo yazo siqu, yena agodliwe in chains okuphakade
ngaphansi ebumnyameni, kuze kube ukwahlulelwa kosuku olukhulu.
Isitatimende Seventh
The Gospel of John iqukethe isitatimende okulandelayo kaKristu
ekhuluma Mary: l
UJesu wathi kuye: Ungangithinti; ngoba nginguJehova not yet
kuBaba, kodwa yana kubazalwane bami, futhi ngithi
kubo, I ngenyukela kuBaba, noBaba wakho, futhi uNkulunkulu wami,
futhi God.2 yakho
UKristu, kulesi sitatimende, uzichaza ngokuthi umuntu njengabanye njalo
ukuthi abantu kungenzeka bammangalela abakushoyo
self-deification.
Ugcizelele nobuntu bakhe futhi wathi uyindoda njengabanye, the
izwi indodana iye yasetshenziswa ngaye kuphela umuzwa ehilela. Njengoba lokhu
isitatimende esenziwe nguye ngaphambi kokuba enyukele ezulwini
nje ngemuva "uvuko" yakhe igcizelela ukuthi Kristu wayebekwe
eshumayela
nobuntu bakhe nokuba kwakhe inceku kaNkulunkulu kuze kokwenyuka kwakhe
to
amazulu, okuwukuthi, sonke ukuphila kwakhe. Isitatimende esingenhla of
UKristu uyikho ngokuphelele ngokuhambisana mazwi alandelayo of
the
Holy Koran lapho ecaphuna isitatimende the Prophet uJesu
(Ukuthula
makabe).
Ngakhuluma nabo lutho ngaphandle lokho wayesethi kimi. (I
wathi) sikhulekele Allah, Nkosi yami and Lord.3 yakho
Yesishiyagalombili Shtement
The Gospel of John 14:28, iqukethe mazwi alandelayo of
UKristu:
Ngokuba uBaba mkhulu kunami
Lokhu buqinisekisa ukuthi uKristu waphika ngokuba uNkulunkulu, njengoba kungekho omunye
kungaba
ngisho ulingana noNkulunkulu kude njengoba emkhulu kuYe.
Isitatimende lesishiyagalolunye
The Gospel of John 14:24 iqukethe isitatimende esilandelayo
UKristu:
Futhi izwi enikuzwayo akukhona okwami, kodwa uBaba ngumnikazi
ongithumileyo.
Lokhu kwenza kucace kakhulu ukuthi izwi elakhulunywa ngoKristu izwi
uNkulunkulu hhayi izwi likaJesu, futhi uJesu was hhayi ningi than
a
Isithunywa othunywe nguNkulunkulu.
Isitatimende Tenth
UMathewu isahluko 23 uqukethe lokhu ikheli uKristu wakhe
abafundi:
Ningabizi muntu uyihlo emhlabeni ngoba munye
uYihlo, osezulwini. Ningabizwa futhi ngokuthi ye amakhosi:
ngoba munye umfundisi wenu, ngisho Christ.l
Lokhu futhi kusho ngokucacile ukuthi uNkulunkulu munye noJesu izithunywa zakhe kuphela
ger.
Isitatimende nanye
The Gospel of Matthew 26: 36-44 has:
Khona uJesu wafika nabo endaweni ebizwa
YaseGetsemane, futhi wathi kubafundi: Hlala nina lapha, ngisaya
niye ukukhuleka laphaya. Wathatha uPetru ezimbili
amadodana kaZebedewu, 2 futhi waqala ukuba lusizi futhi elisindayo kakhulu.
Khona wathi kubo: Umphefumulo wami ulusizi,
kuze kube sekufeni; hlalani lapha nilinde kanye nami. Futhi yena
waya ingcosana, wawa ngobuso bakhe, wakhuleka, wathi:
O Baba wami, uma kungenzeka, le ndebe "kudlule kimi: Akalokoertheless, kungabi njengoba kuthanda mina, kodwa njengokuba uthanda wena. Futhi yena oza
abafundi, futhi wafumana belele, wathi kuPetru.
Yini, yayingase ye ukubukela nami ihora elilodwa? Lindani, nikhuleke
ukuba ningangeni ekulingweni; ngempela umoya ovumayo,
kodwa inyama ibuthakathaka. Waphinde wahamba okwesibili,
futhi wathandaza, wathi: O Baba wami, uma lesi sitsha ungadluli
sukani kimi, ngaphandle kokuba ngikuphuze, intando yakho mayenzeke; Futhi yena
weza futhi ebathola belele aphinde .... Wamuka
futhi, futhi wathandaza okwesithathu, esho amazwi afanayo.
Zonke amazwi nezenzo Kristu nencazelo engenhla
kukufakazela ngokucacile ukuthi uKristu akazange azibheke ukuba uNkulunkulu, kodwa
a nkulu
vant of God. Ingabe uNkulunkulu lusizi ekufeni, obungenza uNkulunkulu prostrate
futhi thandaza njengoba kwenza uKristu? Ngaphandle, lapho inhloso kuphela kaKristu ngumnikazi
iza emhlabeni womuntu kwakumelwe anikele ukuphila kwakhe ngenxa
ukuhlengwa kwezwe lonke, kungani, ngalona isikhathi, kwaba nguye
kanjalo
lusizi on the umbuzo ukufa kwakhe kwaba okuthiwa the
kakhulu
Inhloso ukhona? Kungani ethandaza ukuthi uNkulunkulu wayeyoba asuse
indebe ukufa kuye?
l "Isitatimende welfth
Kwaba umkhuba evamile kaKristu ubheke ngokwakhe ngamazwi
"Indodana yomuntu" njengoba kubonakala kuMathewu, 8:20, 9: 6, 6:13, 27,
17: 9,
12, 22. 18:11. 19:28. 20:18, 28. 24:27. 26:24, 45, 64. Ngokufanayo
khona
kukhona izindawo eziningi ezinye kwezinye izincwadi.
Ukuphikisana abangamaKristu bakhetha zintathu
Kuye kuboniswe ngaphansi iphuzu lesihlanu ngenhla ukuthi emibhalweni
John agcwele izincazelo ehilela futhi symbolical nokuthi
kunezikhathi kuphela ezingavamile lapho abanye incazelo yalo akuyona
edingekayo. Ngokufanayo siye kuboniswe ephuzwini lesithupha omkhulu
ambiguity itholakala kuKristu izitatimende siqu, ngokwezinga, eqinisweni, lokho
ngisho
abafundi bakhe behluleka ukuqonda kwakhe kuze kube yilapho uKristu ngokwakhe
kwadingeka
esibekiwe incazelo zezinkulumo zakhe. Futhi siye ekhonjiwe
Izibonelo
nihlola ukuthi angazange athi godhood noma ukuba umuntu wesibili
of
the zintathu ngamazwi ezicacile; nokuthi izitatimende ngokuvamile ezisetshenziswa
the
AmaKristu ukusekela lo mbono kukhona izinto ezididayo nezingathembekile lingama kuthathwe
kusukela
iVangeli likaJohane.
Lezi okushiwo ezintathu izinhlobo:
1. Kukhona ezinye izitatimende ukwenza hhayi nganoma iyiphi indlela ukusekela kwabo
bathi kuze kufike nezincazelo zazo zangempela ukhathazekile. Deduc- yabo
senga- kulezi zitatimende angqubuzana ezicacile bacabange
Indodana kanye ubufakazi semibhalo esobala izitatimende of Christ
ngokwakhe. Siye ngokwanele okuxoxwe nabo owedlule
izigaba ezimbili.
2. Abanye izitatimende ezivezwa kubo lenhloso kukhona of the
uhlobo eziye kakade wachaza nezinye amavesi
AmaVangeli and by ashiwo uKristu ngokwakhe. In the lwa
hlangenwe nakho lezi izincazelo, ayikho enye izincazelo
Izazi yobuKristu noma abahlaziyi kungenziwa amukela.
3. Zikhona izitatimende, ngokusho, izazi zemfundiso Christian
zidinga nencazelo. The isidingo nencazelo enjalo
izitatimende kudinga ukuthi ngale ncazelo kumele abaphikisani
umbhalo ongcwele futhi zihambisane izimpikiswano enengqondo. Ikona
okungadingekile nokuzala konke okushiwo lapha futhi thina kuthanda
ukukhiqiza kabusha futhi nixoxe kuphela abanye kubo ukuze abonise le
nature of amaphuzu abo.
Ingxabano First
Amavesi wayevame ukucaphuna izazi abangamaKristu yilawo
ubheke Kristu indodana kaNkulunkulu. La mavesi njengephuzu lokuphikisa for
Unkulunkulu uKristu siqu awavumelekile, okokuqala ngoba kukhona
eziphikisa
amanye amavesi akhuluma Kristu indodana yomuntu, 2 futhi ngenxa
la
Amavesi ihilela uKristu ekubeni ozalweni lukaDavide.
Ngakho badinga incazelo luwenze
a
engenakwenzeka ezinengqondo. Okwesibili, ngoba izwi ngumnikazi on "ngeke kube
esithathwe ku ngomqondo ongokoqobo yayo futhi real, njengoba bonke ochwepheshe
hlela unanukuchaza imously incazelo yalo ngokuthi "omunye ozelwe isidoda yemvelo
of
uyise nonina. "Le nezwi lisho ukuthini igama elithi kuyacaca
hhayi
kusebenza lapha. Ngakho, kudinga ukuthi kufanele wasebenzisa
metaphorzikhulu- me ngazo in a incazelo efana kungase kufaneleke isimo
UKristu.
Ikakhulukazi lapho amaVangeli ngayo ukuthi leli gama lisetshenziswe
okusho of "Abalungile 'lapho ebhekisela kuKristu. IVangeli likaMarku
15:39 uthi:
Futhi lapho yekhulu eyayimi maqondana naye,
wabona ukuthi ukuze wamemeza, futhi wagqibuka, wathi: Ngiqinisile
lo muntu ubeyiNdodana kaNkulunkulu.
Nakuba iVangeli likaLuka lichaza lesi senzakalo esifanayo kulezi
Amazwi:
Manje lapho yekhulu ebona lokho okwakwenziwa, yena bakhazimulisa
UNkulunkulu, wathi, Ngokuqinisekile lokhu kwaba man.2 olungileyo
Kungaphawulwa ukuthi uLuka usebenzisa amagama athi "umuntu olungile" endaweni
of Mark ungumnikazi amazwi "indodana kaNkulunkulu." Le nkulumo iye yasetshenziselwa
lisho "umuntu olungileyo" by abanye abantu kanye, ncamashi ngokuthi "
indodana ka
USathane "liye lasetshenziswa ukuze kusho okubi-umenzi. The Gospel of Matthew
uthi esahlukweni ezinhlanu:
Blessed abanokuthula, ngoba ziyokwenziwa ngokuthi
abantwana bakwa God.3
Kungaphawulwa ukuthi uJesu ngokwakhe wasebenzisa igama elithi "abantwana bakwaUNkulunkulu "for the abenzi bokuthula. Isahluko Ngaphezu kwalokho 8 iVangeli likaJohane
iqukethe inkhulumomphendvulwano phakathi kukaKristu amaJuda lapho uKristu
uthi:
Nina nenza imisebenzi kayihlo. Khona bathi kuye: Thina
kungabi bom of fomication; sinoBaba munye, uNkulunkulu.
UJesu wathi kubo: Uma uNkulunkulu ebenguyihlo, beniyakungithanda
me. "
Ngaphezu kwalokho evesini 44 uthi:
Nina ningabakayihlo uSathane, futhi izinkanuko zikayihlo
nenza. Yena wayengumbulali wabantu kusukela ekuqaleni, futhi abode
eqinisweni, ngoba iqiniso alikho kuye. Lapho
okhuluma amanga, ukhuluma okungokwakhe yakhe, ngoba ungumqambimanga, kanye
noyise.
AmaJuda kulesi sibonelo ayethi uyise wayengomunye, okusho
UNkulunkulu, kanti uJesu wathi uyise kwaba devil. Ikona
sobala ukuthi
akukho Nkulunkulu noma amademoni angaba uyise iyiphi ngomqondo ongokoqobo
the
izwi. Ngakho, kudingekile la mazwi okumele zithathwe a
ngomqondo ehilela, okungukuthi, amaJuda ayethi angabalandeli
walalela
ent kuNkulunkulu ngesikhathi uJesu bathi ayengabalandeli devil.
The First Epistle of John 3: 9,10 iqukethe le nkulumo:
Yilowo nalowo bom kaNkulunkulu na isono; yakhe
imbewu usekhona kuyo; futhi akakwazi isono, ngoba nguye bom
uNkulunkulu.
Sifunda isahluko 5: 1 of the iyincwadi efanayo:
Yilowo nalowo okholwa ukuthi uJesu unguKristu bom of
NguNkulunkulu, nalowo nalowo uyamthanda wazala uyamthanda futhi
ukuthi ozelwe nguye. Ngalokhu siyazi ukuthi sithanda
abantwana bakaNkulunkulu, nxa sithanda uNkulunkulu, futhi ugcine imiyalo yakhe
ments.2
Enye isitatimende sifunda kwabaseRoma 8:14:
Ngokuba abaningi njengoba eholwa nguMoya kaNkulunkulu, they are the
amadodana kaNkulunkulu.
Amavesi ihilela uKristu ekubeni ayeyinzalo ka David.l
Ngakho badinga incazelo luwenze
a
engenakwenzeka ezinengqondo. Okwesibili, ngoba izwi ngumnikazi on "ngeke kube
esithathwe ku ngomqondo ongokoqobo yayo futhi real, njengoba bonke ochwepheshe
hlela unanukuchaza imously incazelo yalo ngokuthi "omunye ozelwe isidoda yemvelo
of
uyise nonina. "Le nezwi lisho ukuthini igama elithi kuyacaca
hhayi
kusebenza lapha. Ngakho, kudinga ukuthi kufanele wasebenzisa
metaphorzikhulu- me ngazo in a incazelo efana kungase kufaneleke isimo
UKristu.
Ikakhulukazi lapho amaVangeli ngayo ukuthi leli gama lisetshenziswe
okusho of "Abalungile 'lapho ebhekisela kuKristu. IVangeli likaMarku
15:39 uthi:
Futhi lapho yekhulu eyayimi maqondana naye,
wabona ukuthi ukuze wamemeza, futhi wagqibuka, wathi: Ngiqinisile
lo muntu ubeyiNdodana kaNkulunkulu.
Nakuba iVangeli likaLuka lichaza lesi senzakalo esifanayo kulezi
Amazwi:
Manje lapho yekhulu ebona lokho okwakwenziwa, yena bakhazimulisa
UNkulunkulu, wathi, Ngokuqinisekile lokhu kwaba man.2 olungileyo
Kungaphawulwa ukuthi uLuka usebenzisa amagama athi "umuntu olungile" endaweni
of Mark ungumnikazi amazwi "indodana kaNkulunkulu." Le nkulumo iye yasetshenziselwa
lisho "umuntu olungileyo" by abanye abantu kanye, ncamashi ngokuthi "
indodana ka
USathane "liye lasetshenziswa ukuze kusho okubi-umenzi. The Gospel of Matthew
uthi esahlukweni ezinhlanu:
Blessed abanokuthula, ngoba ziyokwenziwa ngokuthi
abantwana bakwa God.3
Kungaphawulwa ukuthi uJesu ngokwakhe wasebenzisa igama elithi "abantwana bakwaUNkulunkulu "for the abenzi bokuthula. Isahluko Ngaphezu kwalokho 8 iVangeli likaJohane
iqukethe inkhulumomphendvulwano phakathi kukaKristu amaJuda lapho uKristu
uthi:
Nina nenza imisebenzi kayihlo. Khona bathi kuye: Thina
ningagudluzwa ozelwe fomication; sinoBaba munye, uNkulunkulu.
UJesu wathi kubo: Uma uNkulunkulu ebenguyihlo, beniyakungithanda
me.l
Ngaphezu kwalokho evesini 44 uthi:
Nina ningabakayihlo uSathane, futhi izinkanuko zikayihlo
nenza. Yena wayengumbulali wabantu kusukela ekuqaleni, futhi abode
eqinisweni, ngoba iqiniso alikho kuye. Lapho
okhuluma amanga, ukhuluma okungokwakhe yakhe, ngoba ungumqambimanga, kanye
noyise.
AmaJuda kulesi sibonelo ayethi uyise wayengomunye, okusho
UNkulunkulu, kanti uJesu wathi uyise kwaba devil. Ikona
sobala ukuthi
akukho Nkulunkulu noma amademoni angaba uyise iyiphi ngomqondo ongokoqobo
the
izwi. Ngakho, kudingekile la mazwi okumele zithathwe a
ngomqondo ehilela, okungukuthi, amaJuda ayethi angabalandeli
walalela
ent kuNkulunkulu ngesikhathi uJesu bathi ayengabalandeli devil.
The First Epistle of John 3: 9,10 iqukethe le nkulumo:
Yilowo nalowo bom kaNkulunkulu na isono; yakhe
imbewu usekhona kuyo; futhi akakwazi isono, ngoba izalwa
uNkulunkulu.
Sifunda isahluko 5: 1 of the iyincwadi efanayo:
Yilowo nalowo okholwa ukuthi uJesu unguKristu uzelwe
NguNkulunkulu, nalowo nalowo uyamthanda wazala uyamthanda futhi
ukuthi ozelwe nguye. Ngalokhu siyazi ukuthi sithanda
abantwana bakaNkulunkulu, nxa sithanda uNkulunkulu, futhi ugcine imiyalo yakhe
ments.2
Enye isitatimende sifunda kwabaseRoma 8:14:
Ngokuba abaningi njengoba eholwa nguMoya kaNkulunkulu, they are the
amadodana kaNkulunkulu.
Futhi uPawulu uthi Filipi 2: 14,15:
Yenzani konke ngokungakhononi nokungangabazi murmerings: That ye
kube ngabangasolekiyo nabangenacala, abantwana bakaNkulunkulu.
Zonke izitatimende ngenhla ngokwanele lokufakazela amazwi ethu ukuthi
Amazwi ngumnikazi on kaNkulunkulu 'asetshenziswa uKristu amanye amazwi asipheli
ukufakazela
ukuthi uKristu uyiNdodana kaNkulunkulu ngomqondo wangempela izwi.
Ikakhulukazi lapho sithola amazwi uBaba neNdodana elisetshenziswa metaphorisense-calorie njalo kokubili Old and eTestamente Elisha. Sethula
ezinye izibonelo zokusetshenziswa esinjalo esivela eBhayibhelini.
"INdodana kaNkulunkulu" Used In The Bible
Luka, echaza lozalo kaKristu uthi esahlukweni 3:
The indodana kaJosefa ... and Adam wayeyindodana kaNkulunkulu.
Ngokusobala u-Adamu wayengekho iNdodana kaNkulunkulu ngomqondo ongokoqobo. Kusukela
he
wadalwa uNkulunkulu ngaphandle abazali abazizalayo, njengesifenqo yena
ine
ukuthiwa sitholakala kuNkulunkulu. ULuka ivela uJesu uJosefa nakuba uJesu
wayengenaye uyise begazi, njengoba uyalandisa Adamu, owayesesimweni no biological
Abazali noNkulunkulu.
Eksodusi 4:22 iqukethe mazwi alandelayo of God:
Wothi kuFaro, Utsho iNkosi,
U-Israyeli uyindodana yami, ngisho firstbom yami: And ngithi kuwe, Let
indodana yami ihambe, ukuze ingikhonze; uma wenqaba ukuba naye
hamba, bheka, mina abulale indodana yakho, ngisho firstbom yakho.
Lapha lo mbono isetshenziswa kabili mayelana Israyeli, ngubani ngisho
okukhulunywa uNkulunkulu ngokuthi "izibulo" lakhe.
IHubo 89: 19-27 iqukethe ikheli elandelayo kaDavide kuNkulunkulu:
Khona wena spakest embonweni omunye lakho elingcwele, futhi Wathi, I
bakubeke usizo phezu nguye onamandla; Ngiphakamisile
okhethiwe phakathi kwabantu. Ngitholé uDavide inceku yami;
ngamafutha ami angcwele, amaKristu agcotshiwe I kuye ..He kuyakuba bekhala
me, Wena ubaba, uNkulunkulu wami, futhi idwala lami ndiso
sweni. Futhi ngizomenza izibulo lami, ephakeme ukwedlula amakhosi
omhlaba.
Kulesi sibonelo uDavide kuthiwa anamandla, okhethiweyo, the
agcotshiwe uNkulunkulu, futhi firstbom kaNkulunkulu, kanti ubaba izwi has
yasetshenziswa uNkulunkulu.
Jeremiya 31: 9 iqukethe le nkulumo of God:
Ngokuba nginguyise Israyeli, futhi Ephraiml uyizibulo lami.
Lapha Efrayimi ubizwa uNkulunkulu ngokuthi izibulo lakhe.
Uma ukusetshenziswa okunjalo mazwi ingxabano ngokuba uNkulunkulu wabe uDavide,
Israyeli nelithi Efrayimi kumelwe onkulunkulu ngisho onesikhundla kuka
UKristu, ngoba, izibulo uyakufanelekela kuhlonishwa ngaphezu omncane
mfowethu. Uma bagomela ukuthi Kristu "ezelwe yodwa of the
Ubaba, "siyobe kakhulu ngokuthi ukuzwa lokhu ngoba kungasho ukuthi
la mazwi kumelwe abe akwazi ukuba kusetshenziswe njengesifenqo.
Samuel II esahlukweni 7 ivesi 14:
I kuyoba uyise, yona ibe yindodana yami.
Lona nguNkulunkulu isitatimende siqu esivuna umprofethi uSolomoni.
Amazwi Ons siqu kaNkulunkulu "ziye zasetshenziswa ukuba bonke Israyeli
Duteronomi 32:19, 14; 1, u-Isaya 63: 8, uHoseya 1:10. In Isaya
63:16, sithola ikheli alandelayo ka-Isaya kuNkulunkulu:
Ngokungangabazeki unguBaba wethu, nakuba Abrahama abe ignorant of us, futhi Israyeli bavume us not wena, O Nkosi, ubuciko
Ubaba wethu, uMhlengi wethu, igama lakho kusuka everlasdng.
Ngaphezu kwalokho in 64: 8 sale ncwadi, siyafunda:
Kodwa manje, O Nkosi, wena ubaba wethu.
Isaya lapha ukhuluma kuNkulunkulu njengoMsindisi uyise zonke
Israyeli.
1. Efrayimi uyindodana omncane uJosefa umprofethi (Ukuthula makube phezu
kuye)
Jobe 38: 7 uthi:
Lapho izinkanyezi zokusa zahlabelela kanyekanye, nawo onke amadodana
KaNkulunkulu amemeza ngenjabulo?
IHubo 68: 5 has:
A uyise, futhi umahluleli wabafelokazi, kuba
UNkulunkulu endlini yakhe engcwele.
Genesise 6: 1-2 uqukethe:
Uma abantu beqala ukwanda ebusweni bomhlaba, futhi
bezala kubo, Ukuthi amadodana kaNkulunkulu ebona
amadodakazi abantu ukuthi mahle; futhi zakuthatha
abafazi konke ayewakhetha.
Ngaphezu kwalokho evesini 4 lithi:
Kwakukhona iziqhwaga emhlabeni ngalezo zinsuku; futhi okunye
emva kwalokho, lapho amadodana kaNkulunkulu engena kuwo amadodakazi
amadoda, futhi izingane elingenalutho kubo.
Kulesi sibonelo, amadodana kaNkulunkulu amadodana ihloniphekile, namadodakazi
of
amadoda are tombazana abantu abavamile. The umhumushi Arabic
of
1811 bahumusha ivesi lokuqala ngala mazwi, "amadodana
abahlonishwayo ",
esikhundleni 'amadodana kaNkulunkulu'. Lokhu kusenza siqonde ukuthi
elithi "Nkulunkulu" ingasetshenziswa njengesifenqo for ezihloniphekayo.
Kukhona izindawo eziningi emaVangelini lapho inkulumo ethi "wakho
Ubaba "liye lasetshenziswa ukuze uNkulunkulu ekhuluma nabafundi bakaJesu nabanye.
For
Ngokwesibonelo sithola, "ukuze nibe ngabantwana kayihlo," in
Mathewu 5:45. Futhi bheka uMathewu 5:16 no 5:48, Luke 12:30 no-11: 2,
noJohane 17:20 ukuze nezinye izibonelo ezifanayo.
Ngezinye izikhathi amazwi athi "Ubaba" futhi siqu "asetshenziselwa ukucindezeleka futhi
ukugcizelela ubudlelwane babo nezinye izinto, like the nkulumo
"Uyise wamanga," Ons siqu isihogo "nangokuthi Ons siqu eJerusalema 'esetshenziswa
UKristu for the amaJuda kuMathewu isahluko 23. Ons Ngokufanayo siqu kaNkulunkulu "
kanye Ons uqobo noSuku Lokwahlulela asetshenziselwa "for the izakhamuzi
Paradise.
Isizathu sesibili
The Gospel of John 8:23 iqukethe le nkulumo:
Wathi kubo: Nina kusukela phansi; Ngisuka
ngenhla: nivela kuleli zwe; I am hhayi kuleli zwe.
Ibhayisikobho le nkulumo kaKristu, amaKristu esephetha ngokuthi wayekhona
UNkulunkulu okwathi owehla evela ezulwini, wabonakala ngomzimba womuntu.
The umbango ngenhla kanye ebanjwayo of the Christian izazi kuba
okungalungile yezizathu ezimbili: okokuqala, ngoba uyaphinda ngokucacile ngokumelene
konke
semibhalo nobufakazi enengqondo futhi, okwesibili, ngoba la mazwi efanayo
iza- bakaKristu abatholakala kokubiza abafundi bakhe. Wathi in
John
Uma kade naningubumnyama of the world, izwe angathanda siqu sakhe;
kodwa ngoba kalisibo zomhlaba, kodwa ngikukhethile out
of the world, kungalokho izwe ozonda wena.
Again kuJohane 17:14 Kristu uthe ngabafundi bakhe:
Ngenxa bengesibo abezwe, njengalokhu nami angisiye
world.
UKristu wamemezela ukuthi abafundi bakhe babesendlini kuleli zwe ncamashi
njengoba
wayethe of ngokwakhe, "Mina ngivela phezulu." Manje uma isitatimende sakhe iyona
esithathwe ku mqondo yayo ongokoqobo njengoba ubufakazi godhood yakhe, belungafica
ngokunengqondo
kusho ukuthi bonke abafundi bakhe futhi, onkulunkulu. The kuphela ezinengqondo
ezicatshangelwayo
sweni isitatimende lakhe, "Wena abafisa kuleli zwe zezwe
kuyilapho mina angiyena kunalokho ngifuna ukuzijabulisa of Allah nokuphila etemal
in
the Hereafter. "
Ingxabano Third
John 10:30 has:
Mina noBaba simunye.
Leli vesi wathi ukufakazela ubunye kaKristu noNkulunkulu. Lokhu ndla
thu kuyiphutha ngenxa yezizathu ezimbili. Okokuqala, amaKristu
ziyavuma ukuthi
Kristu wayeyindoda like abanye abantu abanesimo umzimba nomphefumulo.
Ubunye phakathi umzimba wenyama umuntu uNkulunkulu akunakwenzeka.
Ngakho babeyothola ngokuyisisekelo kufanele sithi, njengoba Kristu
wumbe
pheleli umuntu, futhi uNkulunkulu ophelele. Ngokusho kuqala
kucatshangwa
uzofike khona ngengozi ngokuvumelana ezinye nguye
wazibonakalisa non-human, kokubili imibango Ngakho-ke ehluzekile
engenakwenzeka.
Okwesibili, izinkulumo ezifanayo ibisetshenziswa Kristu yakhe
abafundi. Yena kubikwa ukuthi kusho John 17:21:
Ukuthi bonke babe munye; njengoba wena, Baba, ukimi, futhi mina
kuwe, ukuba nabo babe munye nathi, ukuze izwe may
bakholwe ukuthi nguwena ongithumileyo.
Lapha uKristu nkulumo kangangokuthi "bangase babe munye" kusobala ukuthi ngeke
kuthathwe ukufakazela ukuthi abafundi, uKristu and uNkulunkulu kungaba united
phakathi ku
ngomqondo ongokoqobo. Njengoba ubunye babo ngomqondo ongokoqobo akuyona ehluzekile
kungenzeka,
ngokufanayo uKristu ubunye siqu noNkulunkulu, umane emhlabathini of ezifana
izinkulumo, akunakwenzeka. Empeleni, izinkulumo bekhuluma
ubunye,
Kusho ukuthini ukuba zilalele imiyalo kaNkulunkulu uqobo, futhi ukuba olungileyo
izenzo nalowo. Kulo mqondo konke bahlanganiswe, umehluko
ukuthi
UKristu ubunye siqu noNkulunkulu kule umqondo more ephelele ukwedlula lowo
yakhe
abafundi. Lokhu nencazelo eqinisweni ukuqinisekisile uJohane, the
Umphostoli.
Uthi in I John 1: 5-7:
Lokhu ke umyalezo esikuzwile ngaye,
futhi amemezele kini, ukuthi uNkulunkulu ungukukhanya, futhi kuye akukho ebumnyameni
la ngaso sonke. Uma sithi sinenhlanganyelo naye, futhi
ukuhamba ebumnyameni, sinamanga, asenzi iqiniso; Kodwa uma thina Wali
ekukhanyeni, njengalokhu yena esekukhanyeni, sinenhlanganyelo ane
omunye.
In izinguqulo Persian isigwebo last selivela "sinobunye
omunye nomunye. "Lokhu kusekela umbono wethu ukuthi ubunye lapha kusobala
kusho ncamashi nalokho esiye echazwe ngenhla.
Isizathu sesine
The Gospel of John 14: 9,10 uthi:
Lona umbonile mina oke wambona uBaba; futhi kanjani
usuthi ke, ukutshengisa uBaba us? Awukholwa ukuthi I
am in the uBaba, futhi uBaba ukimi? amazwi engiwakhuluma
kini angiwakhulumi ngokwami, kodwa uBaba ohlezi
kimi wenza imisebenzi.
UKristu nkulumo siqu, "Nginguye in the uyise uBaba ukimi," kuba
engabe ukufakazela ukuthi uKristu uNkulunkulu oyedwa ngomqondo ongokoqobo.
Leliphuzu akuvumelekile futhi ngenxa yezizathu ezimbili. Okokuqala, iAmaKristu ayavuma ukuthi ukubonakala kaNkulunkulu kuleli zwe
ehluzekile
engenakwenzeka, njengoba esixoxe in iphuzu lethu wesine ngenhla. Bathi
usually ulichaze ngomqondo ukuqashelwa futhi ukwazi ngoNkulunkulu,
kodwa
kusukela lokhu akubonisi ubunye phakathi kukaNkulunkulu noKristu, base
OKUBALULEKILE
umbala it njengoba munye ngomqondo ongokomoya. Kodwa kubalulekile ukuba
i niso
pretation ukuthi akumelwe ukungqubuzana isizathu kanye
semibhalo
ubufakazi.
Okwesibili, kuJohane 14:20 siyafunda:
Ukuthi I am in kuBaba, futhi nina kimi, nami kini.
Lokhu kuyefana isitatimende sixoxile ingxabano wesithathu
ngenhla. Kusobala ukuthi uma A in B, no B munye nge C,
lokhu
kudinga ukuthi A futhi kufanele munye C. Ngaphandle sifunda I
Korinte 6:19:
Ini? Kepha anazi yini ukuthi umzimba wenu uyithempeli of the
UMoya oNgcwele esikuwe, eninalo kaNkulunkulu, futhi nina
elakho?
Sithola amazwi afanayo II Korinte 6:16:
Futhi yini argurnent ocucuzayo ithempeli likaNkulunkulu nezithombe?
ngoba nina niyithempeli likaNkulunkulu ophilayo; njengoba uNkulunkulu uthé, I
ngeke nihlale kuzo, futhi uhambe nabo, futhi ngiyakuba nguNkulunkulu wabo.
Futhi kuthiwa in Efesu 4: 6:
One God and uYise wabo bonke, ophezu kwabo bonke, okubo
konke, futhi nonke.
Uma lokhu association ngempela kufakazela ubunye phakathi kwabo real
umqondo, bekungasho ukuthi wonke Korinte and Efesu gade
futhi
UNkulunkulu.
Yini zonke okushiwo ngenhla kubonisa ukuthi lokhu ubunye association
eqinisweni, ngokulalela kwakhe nothando lwakhe. Sifunda lokhu okulandelayo
in the
Okuvame John:
Futhi lowo ogcina imiyalo yakhe uhlala kuye,
futhi kuye. Futhi ngalokhu siyazi ukuthi uhlala kithi, by
uMoya akunike us. "
Ingxabano Fifth: The Miracles
The izimangaliso ezenziwa uJesu nawo engabe ukufakazela yakhe
unkulunkulu. Le impikiswano engasile njengoba abanye. The
kunabo
zonke izimangaliso ezenziwa uJesu gade vubukula nye abantu abavela
the
dead. Kunabantu abathathu kuphela kuthiwa kwabafileyo
dead ngoKristu kanti siyaqonda kusukela esahlukweni 37 of Ezekiel
ukuthi
Hezekeli wavuseleleka izinkulungwane zamadoda kwabafileyo. Ngakho kufanele
bafanelwe godhood ngaphezu noKristu enza. Ngaphandle, sifunda isahluko
17 I AmaKhosi2 ukuthi u-Eliya futhi bavuselela umuntu ofile. Isenzakalo esifanayo
kuba
kuchaziwe II AmaKhosi isahluko 4 lapho u-Eliya kuchazwa futhi ngokuthi
havuku- bavuselela umuntu ofile. The Isimangaliso efanayo wawenziwa Elisha,
ngisho nangemva kokufa kwakhe, njengoba baqonda kusukela II AmaKhosi isahluko 13
lapho
umuntu ofile wafakwa ethuneni lakhe futhi elulama ngomusa kaNkulunkulu.
Ngisho noma sicabanga ukuthi ezinye uKristu izitatimende uqobo akhonze
Inhloso ukusekela ingxabano lobuKristu-zintathu, lokhu
Namanje
akwamukeleki phambi lokuthi okuningi umbhalo
hhayi
ephefumulelwe, esiye aluhlaza amaningi, futhi iqukethe eziningi
amaphutha kanye fallacies njengoba siye bazibonakalisa ngaphandle kokungabaza kakade kuleli
ibhuku. Njengoba for izitatimende uPawulu siqu, akuzona okwamukelekayo kithi
ngoba
wayengeyona umfundi kaJesu. Kungaphawulwa lapha ukuthi bonke
izinto
wathi ngenhla nje kuphela ukukhombisa ubunjalo kusobala imbecilic of
sabo
Amaphuzu, kungenjalo, njengoba thina sebeye bazibonakalisa nge ethize
izibonelo, izincwadi ngokwabo akazamukeli kithi, noma kunjalo,
ngenxa aluhlaza, ushintsho kanye manipulations ukuthi kukhona
okutholakala kuzo. Ngokufanayo siye wacaphuna izitatimende of the
fundi
Abafundi, abazazisayo ngenxa yabo ukuthi zingabantu izitatimende ngempela
of the
abafundi, kungenjalo kukhona unauthenticated ngokulinganayo kanye
ezingabazisayo
nature.
I kumele ukuveza inkolelo amaSulumane kulesi sici ukuthi uJesu
futhi abafundi bakhe kwakufanele free futhi oluhlanzekile noma imuphi umcabango esingcolile we
bekezelela bona akukho Nkulunkulu ngaphandle Allah, futhi Muhammad kwaba Yakhe
Messenger and inceku. Ngokufanayo the Prophet uJesu wayengumuntu Messenger
futhi inceku Allah, futhi abafundi abangane bakhe deputed
ngaye.
A Debate phakathi Imam Raazi and a umPristi
Imam Raazi kwadingeka mpikiswano on the umbuzo zintathu nge
umpristi. Wabikela in ehlaziya yakhe phezu Koran Holy ngaphansi
the
comments on 3:61:
Ngesikhathi ngisafunda Khwarazim, ngatshelwa ukuthi umKristu kwadingeka
khona ababethi abanolwazi olujulile lamaKristu
tianity. Ngaya kuye futhi mpikiswano waqala phakathi kwethu. Yena
zafuna ubufakazi prophethood of Muhammad. Ngithe
ukuthi sithole imibiko oyiqiniso mayelana
izimangaliso ezenziwa Holy Prophet Muhammad, ukuthula
nezibusiso phezu kwakhe, njengezindawo imibiko esinawo
wathola mayelana izimangaliso ezenziwa
Prophets Musa (uMose) no Isa (uJesu) ukuthula kube kubo.
Manje uma siphika imibiko oyiqiniso, noma siyakwamukela nabo kodwa
ukuphika lokuthi izimangaliso zifakazela iqiniso abaprofethi, lokhu
ngempela kwakuyoba ukuphika prophethood bonke abaProfethi of
Allah. Ngakolunye uhlangothi uma samukela iqiniso imibiko
futhi bakholelwa ukuthi izimangaliso nezibonakaliso nesiqiniseko iqiniso
Prophets, futhi zombili lezi zimpikiswano kwaba yiqiniso
ngoba oNgcwele Prophet Muhammad, iqiniso prophet- yakhe
hood laliyodluliselwa ngokuyisisekelo kwafakazela.
Umpristi wamphendula ukuthi akazange bathi uKristu
a uMprofethi kodwa bakholwa kuye ukuba uNkulunkulu. Ngamtshela ukuthi thina kuqala
kufanele babe kwencazelo kaNkulunkulu. Sonke siyazi ukuthi uNkulunkulu
Kumele kube self-akukho, imbangela yokuqala futhi undunankulu, futhi nangale
incazelo ngokomzimba. Nokho, sithola ukuthi uJesu kwadingeka
ifomu womuntu, kwaba bom, futhi engekho phambi, bese kwaba
ngokusobala abulawa ngamaJuda. Ekuqaleni eseyingane
futhi kancane kancane lakhula laba osemusha. Wayedinga ukudla ukuze uphile futhi
esetshenziswa badle futhi baphuze, futhi kwadingeka zonke izici a
umuntu. Kusobala ukuthi uMuntu ngephutha ngeke kube
self-akukho, futhi lowo ishintshe ngeke kube eterzagales and okuphakade.
Okwesibili, funa yakho akulungile emhlabathini ozishoyo
ukuthi uJesu waboshwa amaJuda bese obebethelwe esiphambanweni.
Wenza konke okusemandleni ukuze abaleke ukuze asindise ngokwaself. Wazama ukufihla ngokwakhe kokuba aboshwe bese, ngaphambi
ukufa kwakhe, yamemeza kakhulu. Manje uma wayenguNkulunkulu, noma ingxenye
UNkulunkulu ukuthi munye noNkulunkulu-ekhanda noma uNkulunkulu kwaba kuye,
kungani ayengase yena angezisindise yena evela lolu shushiso, futhi
ajezise for a isenzo kuwukuhlambalaza anjalo. Ukukhala kwaso cryuku-, nokwenza imizamo ukuzifihla, kunjengoba nje inconceivakwazi. Singabantu wamangala ngempela ukuthi umuntu nge ezejwayelekile
commonsense oyoke ukholwe okuthile okuyinto no- kangaka
dently engenangqondo futhi ngokuphambene ukucabanga komuntu?
Okwesithathu, umbono wakho akunakwenzeka ngoba kumelwe
iyavumelana omunye ezintathu amathuba enengqondo kule ndaba.
Kuphakathi uNkulunkulu unguKristu lowo ubonakala kubantu
esinjengomuntu, noma uNkulunkulu munye ngokuphelele naye noma abanye
ingxenye uNkulunkulu munye kuye. Zonke amathuba amathathu kukhona
engenangqondo ngokulinganayo futhi ngokunengqondo engenakwenzeka.
Owokuqala ngoba uma uMdali wendawo yonke kwakunguJesu,
it kungadinga ukuthi uNkulunkulu wendawo yonke obebethelwe esiphambanweni by
amaJuda, kulokhu khona kwale ndawo yonke obungenza
sebeyekile. UNkulunkulu yonke njengoba ebulawa the
AmaJuda, angobani isizwe kakhulu inconsidered bambalala
of the world, kuyinto Kuyahlekisa futhi zicatshangwe. Yena
Kumele kube UNkulunkulu kakhulu olungenakuzisiza ngempela!
Owesibili kungenzeka ubuye akwamukeleki, ngoba uma
UNkulunkulu akayena umzimba noma i essence, phambi kwakhe futhi unifiwemfundo nge ifomu futhi umzimba ngokuhlakanipha akunakwenzeka. Futhi uma
UNkulunkulu unegama ifomu futhi material, ngobunye bayo nezinye kwana
nsi kungasho ukuthi izinhlayiya of God udaba ayo ngokwahlukana
arate komunye nomunye, uma kuyinto essence, lokhu bekungaba zesitate olunye udaba ezinye ukhona, okuyinto bekuyosho
ukuthi uNkulunkulu sasixhomeke into ngaphandle Himself for yakhe
khona.
The kungenzeka sesithathu ezinye izingxenye uNkulunkulu ayemunye
naye kungazwakali ubuye ngoba uma lezo zingxenye ayebaluleke for
UNkulunkulu, it kungadinga ukuthi uNkulunkulu kwakuyoba ngaphandle
ezinye izingxenye zakhe ezibalulekile ngemuva kokuba bahlanganiswe noJesu, futhi
UNkulunkulu awuseyiwo ephelele. Uma lezo zingxenye kwakungewona ebalulekile
futhi uNkulunkulu sasiyolahlekelwa lutho ngaphandle kwabo, izingxenye ezifana abengakunika
kungabi izingxenye uNkulunkulu.
The Isizathu sesine, okuchitha lo mbono Christian, wukuthi
okuye kwabonakala ukuthi uKristu kwakumelwe ukukuthanda okungavamile for
Ukukhulekela futhi yokulalela uNkulunkulu. Ukube yena waba uNkulunkulu uqobo lwaKhe
yena ngabe engakaze ehileleke ekukhulekeleni uNkulunkulu. As
UNkulunkulu ayidingekile akhulekele yena.
Ngabuza umpristi ukuthi iziphi izizathu kwadingeka yena Daim yakhe for
uKristu unguNkulunkulu. Waphendula azenza omkhulu
izimangaliso like uvuselela abafileyo futhi ephulukisa abanochoko. Lezi
impumelelo ngokuyisimangaliso akuzona kungenzeka ngaphandle saphezulu
amandla. Ngambuza uma wavuma ukuthi ukungabikho predima akazange ngempela ezifakazela ukungabikho khona
the subject. Uma ungavumelani nayo, it sifuna ukuthi
ekuqaleni lapho zazingekho yonke, futhi uNkulunkulu
engekho.
Ngakolunye uhlangothi, uma uvuma ukuthi ukungabikho predicate akusho afakazele ukungabikho the subject, I
ngizakunibuza izwi, nize ningitshele. Wazi kanjani ukuthi uNkulunkulu akayona
united nami, nawe noma nganoma yisiphi isidalwa esiphilayo njengoba He
munye noKristu? Waphendula ukuthi kwaba sobala ukuthi
INGCWELE Koran
The kuphela Container True of the Word of God
Uma ungabaza lokho esiye wambulela yethu
inceku, ukukhiqiza isahluko esisodwa engaqhathaniswa kuso. Bizani
abasizi yakho, futhi uNkulunkulu, uma neqiniso.
Isigaba One
The Diction Ngokuyisimangaliso and Style of the Koran
Kukhona izici ezingenakubalwa of the isambulo Koranic ukuthi
ngokucacile noma ngokuphelele alanda uhlamvu ngokuyisimangaliso
Koran. I ngeke gcina ngokwami ukuba incazelo nambili kuphela
ezifana
izici out of many.2 Ngeke ngisakhuluma izimfanelo like full yayo
ndla
sciousness of zonke izici zendaba lapho ekhuluma a
Ikakhulukazi
isihloko kanye ukulinganisela ngokucabangela yokukhuluma yayo. Kungakhathaliseki
indinyana ethintekayo ingenye ithemba noma usongo, umvuzo noma
isijeziso, inkulumo yayo kuyalingana njalo futhi ungalokothi kuka-luvelomagama.
Le mfanelo ayitholakali inkulumo yomuntu njengoba nkulumo wesintu kuyisisekelo
njalo ehlaselwe isimo sengqondo isikhulumi. Lapho kuba
1. Holy Koran 2:23.
2. Ekuqaleni kwalesi sigaba kufanele siphawule ukuthi umbhali
uye ezizinikele it
esikhatsini lesinyenti yokubonisa ubugagu obabazekayo futhi ngokuyisimangaliso of
iKoran, the
obugagu ngobukhosi kanye nesitayela salo, kuhle okungenakuqhathaniswa
ulimi yayo. All
lezi zimangaliso lekungiwo Koranic kanye nesitayela kungaba ngempela kuphela
alinganiswe futhi uyakwazisa
thole yilabo abafunda ngolimi lwalo lwasekuqaleni. Kunzima
ukuhumusha iyiphi incwadi
ezibhalwe yiluphi ulimi. Much kanjalo more with the Qur "ari ogama
Ulimi ngokuyisimangaliso
umane defies translation. The meaning of the amazwi zingavezwa
ingxenye, kodwa
charm yabo, ubuhle obugagu can not. The Holy Koran ngokufanelekile
clairns ukuba abe ngemfuyo
nza isimangaliso Prophet oNgcwele. Ukhwaliti uhlala Its ngokuyisimangaliso
ngokwengxenye ngesitayela yayo
okuyinto okuphelele ukuze futhi eziphakeme, ".... kungoni amadoda noma Jinn ayengenakumazi
ukukhiqiza a single
isahluko ukuqhathanisa briefest ivesi layo, "futhi ngokwengxenye zawo
okuqukethwe nesiqondiso.
Ngokusho Eduard Montet, "The Coran .... muhle of fomu
sublime kangangokuthi
akukho ukuhunyushwa yiluphi ulimi kungaba silivumele kahle
baziswa. "Ngakho,
uma abafundi bayiqonde lokho umbhali yethu bebonisa
sigaba, lokhu
ngenxa yokuthi ngisho engcono angeke adlulisele
ubuhle lomulimi. I am ilihumusha ngoba iyingxenye ebalulekile
ibhuku. (Raazi)
engajabule, ubonisa it in inkulumo yakhe, hhayi ezibonisa concem abanye
abangase bafanelwe udumo noma umusa. Ukukhuluma ngento eyodwa, yena owenza
Ungacabangi futhi akhulume okuphambene layo. Ngokwesibonelo lapho echaza
the
Indalo, engakhulumi Hereafter. Uma uthukuthela, yena
ngokuvamile sibonisa ngaphandle kokukala ubungako intukuthelo ukuthi approube nomuzwa.
First Quality Divine: ubugagu of the Koran
The Holy Koran igcina kulo lonke ephakeme kakhulu kwejamil of mpendulo enkulumweni yayo, kangangoba kuyinto ngokoqobo
engenzeka
ble ukuthola nalokho imisebenzi womuntu. Imithetho of mpendulo
funa
ukuthi amazwi akhethwe for nkulumo kufanele ngqo kangaka
kokudlulisa
umyalezo wokuthi akufanele ukuveza kakhulu noma kancane kakhulu
the
isikhathi. The more incazelo side le mfanelo, futhi
more
sabe amazwi simo, the more obucacile kuba
wathi
uku. The Holy Koran uyazigcwalisa zonke izidingo mpendulo to
the
indinganiso ephakeme. Sinikeza ezinye izibonelo lokufakazela amazwi ethu.
Ingxabano First
Bokukhuluma Human, 2 ukuthi kusukela Arabhu noma non-Arabhu, ngokuvamile
siphathelene asho into yemvelo zisondelene kakhulu
labo bantu. Ngokwesibonelo, ama-Arabhu kucatshangwa ukuthi mkhulu
oraAbadlali ababelingisa kanye obucace in the incazelo amakamela, amahhashi, izinkemba kanye
abesifazane. Izimbongi, izazi zezilimi kanye nabanye ababhali thola dexterity futhi
proficiency ngandlela fleld ikakhulukazi ngenxa nje yokuthi izimbongi nababhali of
konke
izikhathi baye ngokubhala futhi wanezela ubuqili nendaba,
yanikeza
uku- sicabange for abalobi subsequent ukuvula izindlela ezintsha in
it.
1. Umbhali ukhuluma izinga engenakuqhathaniswa of the
Ulimi Koranic
okuyinto at zikhathi sikhetha amagama afanele futhi
umthwalo for subject yayo
futhi in umthelela kwezinye izikhathi. (Raazi)
2. Rhetoric, alaghah in Arabic, ufanekisela ukusetshenziswa kolimi ukuthi
u obucacile kahle
njengoba kufanele for kokubili abantu kanye subject kubhekwane. Ukusetshenziswa
ephezulu elethwa futhi
Amazwi nzima abangenalwazi, futhi inelegant futhi sirnplistic
Inkulumo for a barned
tetsamelilwati umelene mpendulo.
Nokho, the Holy Koran angahambisani lesi sibonelo, ukweleta lutho
to precedent nokuba igcwele esimangalisayo futhi engenakuqhathaniswa
Izibonelo bokukhuluma ukuthi abangu avuma ngazwi linye yibo bonke
the Arabhu.
Isizathu sesibili
Kuyinto nakho kwethu evamile ukuthi lapho izimbongi nababhali of
izincwadi
zama zihlobise ulimi lwabo ngamazwi obucacile abangakuthandi
ahlale truthful. Noma yimuphi omunye ezama ngokuphelele weqiniso ekudluliseni
yakhe
umlayezo angenza kanjalo kuphela lapho izindleko bokukhuluma. Ngakho-ke
wathi
ukuthi amanga a element main of a izinkondlo omuhle. The izimbongi famous
Lâbid ibn Rabi "ah futhi Hassan ibn Thabit ngeke sikwazi ukulondoloza eliphezulu
standard of izinkondlo yabo emva gona Islam. Sabo pre-Islamic
izinkondlo sinamandla nenhle ngaphezu kwabo post-Islamic
composinezi-. The Holy Koran linezibonelo ngokuyisimangaliso bokukhuluma in
Naphezu kokuba ngokuphelele weqiniso kuyo yonke elikushoyo.
Ingxabano Third
Poetry Good kubhekwa nenhle futhi emuhle ngoba ezinye
Amavesi ayo kukhona kumazinga aphezulu bokukhuluma. Ngamunye
ivesi
of ukuthi izinkondlo kuyaqabukela zonke endinganisweni efanayo. The Holy Koran,
Nokho, kusukela ekuqaleni kuze kube sekupheleni, esinjalo isibonelo ibambene
ubuhle, ubuhle kanye bokukhuluma ukuthi abantu bonke babe izikhathi
zehlulekile ukukhiqiza ngisho obuncane standard alinganayo. Thatha
ngoba
Isibonelo Surah Yusuf, "zonke izwi okuyinto isifanekiso ephelele
of ubuhle eloquence.
Isizathu sesine
Noma yimuphi umlobi noma imbongi, lapho ulandisa ngesenzakalo esisodwa ngaphezu
once, akusho ukuphatha in the akhawunti okuphindaphindiwe ukuba njengoba zikanokusho futhi
enhle njengoba babeqala. The Holy Koran Ukuphindwa
Izinguqulo
1. Surah Yusuf, isahluko nambili ngobunyoninco elichaza
ukuphila
Prophet Joseph. (Raazi)
senzakalo esifanayo, kanye izincazelo indalo futhi ekupheleni
of
umhlaba, futhi le ecishe kanye nezimfanelo zikaNkulunkulu. Ngayinye
incazelo ehlukile isitayela kanye ngobukhulu, kodwa yilowo nalowo kuyinto
okusezingeni kangaka
indinganiso ayikwazi athandeka komunye.
Ingxabano Fifth
The Koran izingxoxo zezinto eziningi like amasiko obligatory, uku- zomthetho
hibitions, Sigqugquzelwa ebuhleni, ukulahla izifiso zezwe,
futhi
prPparation for the Hereafter kanye nezinye themes ezifanayo. The
incazelo
sweni lezi zinto akusho ukubolekisa uqobo ukuba obugagu nobuhle
futhi
yimuphi Imbongi uzama ukuqamba izinkondlo on ecishe ezingokoqobo lokhu
uhlobo laliyodluliselwa kanzima wafaka ukukhiqiza indima likhushulwe. The
Holy Koran iphatha zonke lezi izifundo nge izinga eliphezulu
eloquence.
Ingxabano Sixth
The ubugagu zonke imbongi evaleleke subject ethize kanye
lapho imbongi elifanayo likhuluma kwamanye izifundo ubuhle bakhe
Inkulumo
futhi ubungoti yakhe is ngokugqamile circumscribed. Imru "l-Qais, the
is, imbongi edumile Arab owaziwa ngokuba incazelo yakhe iwayini, abesifazane kanye
amahhashi. Ayikho enye imbongi njengoba obucacile ngale ndaba. Nabigha kuba
aziwayo
ngoba incazelo yakhe ukwesaba futhi awful izenzakalo, Zuhayr ithemba futhi
kanjalo
on.l
The Holy Koran, ngakolunye uhlangothi, ukhuluma zonke izinhlobo izifundo
ngomfutho omkhulu bokukhuluma, ubuhle obugagu, futhi kwatholakala
kube
obucacile in incazelo ngamunye ngokuyisimangaliso.
Ingxabano Seventh
Ukuphambukisa kusukela Thobelanani nakho has eziningi
amagatsha ngokuvamile eyenza kungenzeki ukuziyisa umbhali ukuba balondoloze flow
futhi lokuqhubeka nalo ngobuhle sarne nobukhulu nolimi lwakhe
1. Ngokufanayo in English izincwadi Wordsworth waziwa for the
incazelo
nature, Keats for kwasho human njll (Raazi)
ngokuvamile uphelelwa ukuphakama kwawo bokukhuluma. The Holy Koran ligcwele
ezifana
ziphazamiso, njalo kwamambala kusuka esenzakalweni esisodwa kuya kwesinye, kodwa
ngokuyisimangaliso
lously it ucondza ukugeleza efanayo futhi lokuqhubeka nazo zonke ezinye
ababexoxa ngakho.
Ingxabano Eighth
Esinye isici elikhethiwe the lekungiwo Koranic wukuthi
ufaka a
uhla enkulukazi injongo inamba encane Akumangazi amazwi yiniout ukulahlekelwa charm yayo kanye nobukhulu in the okungenani. Surah Sad ukuvulwa siqu
amavesi bayisibonelo esihle kule. The Holy Koran lapha uchaza
a
Inani elikhulu izifundo emavesini ambalwa kakhulu, kuhlanganise a
incazelo
kwabangakholwayo of Makka, bo rejection the Prophet oNgcwele,
Lalela iseluleko
nitions kubo reference nezenzakalo ezingokomlando owedlule
abantu,
ukungabethembi kwabo kanye ukwethuka ekwambulweni ngobunyoninco, a
incazelo nature yabo linomona, izinsongo kanye instigations, the
kwaloyo ukubekezela incazelo izenzakalo ezihlobene abaProfethi
David Solomoni Khundla, u-Abrahama noJakobe. Al lezi zindaba abangefani
baphathwa a force futhi bokukhuluma ukuthi uhlukile kuyiKoran.
Ingxabano lesishiyagalolunye
Majesty nobumnandi, obugagu nobuhle basuke yokulwa
izimfanelo lengatfolakali ndawonye emsebenzini owodwa. Lezi
ezimbili
izimfanelo okuphambene zibonakala ngokwaphezulu kuhlanganiswe ndawonye lonke
the
IKoran ngendlela engaziwa genius womuntu. Lokhu kabusha eqinile
Ingxabano for the ubugagu ngokuyisimangaliso lekungiwo Koranic okuyinto
nakanjani bengekho nemibhalo yabantu.
Ingxabano Tenth
Ulimi ngobunyoninco iqukethe zonke izinhlobo kungenzeka of eloquence, isingathekiso, isifaniso, iziqhathaniso, ukuhwebelana, inversions
njll,
kodwa ngesikhathi esifanayo kuba mahhala noma yini enganikeza umuzwa of verbiage like
bamanga
exag1. Isibonelo best of lena Surah Takir ngobunyoninco, ukuthi
kuba Surah 81,
lapho zonke izimfanelo ngenhla kuyabonakala side by side in ngamunye
ivesi.
geration, izitatimende hyperbolical kanye bonke nezinye izifo zamehlo of
amanga
futhi ukusetshenziswa amazwi abangaziwa njll lokubhala Human angenakho ngokuvamile
sihlanganise zonke izici bokukhuluma kwelinye emsebenzini. Abantu baye bazama
ngeze ukuze kuhlaliswe zonke lezi zimfanelo. The Holy Koran, however, enza superlatively kangaka.
Lezi zimpikiswano eziyishumi zanele ukufakazela lokho abakushoyo ukuthi Koranic
Ulimi imiva yayo kukhona sublime kangangokuthi abakwazi measured by genius womuntu. Lowo okwengeziwe bajwayelane Arabic
ulimi, the more uzothola amazwi esivuthayo Koran
into
inhliziyo yakhe, futhi ukucabanga yayo ukuphefumula emphefumulweni wakhe. "
The Second Divine Quality of the Koran
Izinga lesibili of the Koran eyenza kube isimangaliso ephilayo
isakhiwo layo eliyingqayizivele ilungiselelo yangaphakathi, futhi, ngaphezu kwakho konke, ikwana
limity yokucabanga yayo kanye nokuqukethwe. Ekuqongeleleni zonke
linguisperfections tic in the Holy Koran bekulokhu kuwumthombo unomphela
ukumangala kubalobi omkhulu, izazi zefilosofi kanye zezilimi
of the
world. Le supremity ethembekile ngobunyoninco okusindisayo kunoma yisiphi
bemangalelwa engeyona ngaphezu iqoqo imicabango nemibono
lathathwa abanye futhi ifeza injongo okwenza kube ukuvelela kangaka
nent and abahlukene kangaka emibhalweni ovamile ukuthi Koran
by
ngokwako ingxabano ngokwanele ukuba afakazele Provenance waso waphezulu futhi yalo
ngokuba
isimangaliso esiphilayo Prophet oNgcwele.
Ama-Arabhu ayengabanye bezikhukhumeza mayelana umyalo kwazo
Ulimi Arabic futhi wazonda ubutha ekucaleni okukhulu ngokumelene
Prophet nezimfundiso zakhe. The ukuphelela ubugagu Koranic
akazange avumele ukuba sithole noma yiliphi ukungapheleli kuwo. Ngokuphambene nalokho,
baphoqeleka ukuba bavume ukuthi ulimi Koran kwaba comparable kungabi izinkondlo izimbongi noma yobuciko of the
amagagu.
Bamangala at ngokuqephuza yayo okungenakuqhathaniswa. Ngezinye izikhathi
yathi ukuba magic futhi ngezinye izikhathi bathi kwaba
okuthile
ukuthi ayekhiwe abantu odlule. Babevame wazama
Ima
Abantu abalalele ngokwenza umsindo lapho Prophet hlabelela it.
Bathi
sazithola olungenakuzisiza ngokumelene ukukhangana inexpressible of
the
Ulimi Koranic.
Kuyinto olukhulu ukuthi Arabhu ababaziwa ukuba kube maslulekile of the ulimi Arabic kwakungeke wahlangana inselele elula
of the Koran ukukhiqiza like of Surah yayo smaIlest ", kunalokho
than
ayokulwa Umprofethi Islam futhi balahlekelwa best of abo
Amaqhawe in the fighting kanye lokuzidela okuningi yabo
impahla
futhi nezimpahla, ukube bakwazi ukwenza kanjalo.
Bezwa le nselele Koranic izikhathi eziningi ngokusebenzisa le
Umprofethi. Wamemeza ebusweni babo;
Letha ke a Surah ofana nawo, futhi ubize (to aid yakho) noma yimuphi
ongasithatha, futhi uNkulunkulu, uma nina ukukhuluma truth.2
IKoran uphinda le nselele komunye Surah ngala mazwi:
Futhi uma nina ungabaza, lokho esifuna phendla yethu
inceku ke ukukhiqiza Surah, like khona kuze; futhi ushayele yakho
ofakazi kanye nabasizi (to aid yakho) futhi uNkulunkulu, uma kukhona
kuyiqiniso. Kodwa uma nina bengayi, kanye isibambiso ningekuthwale ke besabe
umlilo, ogama fuel ngamadoda kanye stones.3
Again le nselele waphonselwa at nabo force full:
Yisho, uma sonke isintu futhi jinn babendawonye to
ukuveza like lokhu Koran, babengeke bakwazi
ukuveza like yalo, ngisho noma ukusekela ngokulondoloza other.4 ngamunye
Iqiniso lokuthi zithanda ukulwa izimpi ngokumelene naye futhi
umhlatshelo
izimpilo zabo kwanele ukubonisa ukuthi lokho abakusho ayelihlonipha
eyisimangaliso
bokukhuluma ngobunyoninco futhi bathola engenakwenzeka ukuba aveze
passage efana Koran.
Kukhona umbiko Walid ibn Mughirah, indodana yomfowabo ka-Abu
Jahl, waqhumuka wakhala izinyembezi lapho ezwa iKoran ayeshiwo. Abu Jahl
beza kuye futhi wayala kuye. Wathi:
I funga uNkulunkulu, akekho kuwe njengoba uyazazi futhi
Ujwayelene izinkondlo njengoba ngingasokile futhi ngimemezela ukuthi amazwi
Muhammad lutho nge poetry.l
Umlando uye alotshwe ukuthi once ngesikhathi flajj the Walid efanayo
bebuthene ndawonye osaziwayo yesizwe Quraysh of Makka
futhi wasikisela ukuthi kufanele bavumelane ngalokho okumelwe ukusho kubantwana pilgrim
uma
babuza mayelana Muhammad. Abanye babo bathi: "Thina wayengathi
ukuthi ohlola imihlola. "Walid wathi:" UNkulunkulu akayena uNkulunkulu, njengoba
sobala
enkulumeni yakhe. "Abanye basikisela ukuthi kufanele ngokuthi udidekile ngokomqondo.
Walid wafunga kuNkulunkulu ukuthi kwadingeka noluncane uhlanya. Basikisela
ukuthi kufanele ngokuthi imbongi. Walid waphinde yasenqaba
ukusikisela
bathi bonke babengaphansi uyazazi ngokugcwele ngenkulumo asankondlo
he
ngeke yamukelwe njengoba imbongi. The Quraysh wabe esethi: "Siyobe
ubatshele ukuthi umthakathi. "Walid wathi babazi ukuthi
akunakuba umthakathi ngoba inkulumo yakhe wayengeyona ubuthakathi kanye
kwento ukuthi kungathiwa ngaye kwaba ukuthi magic
of
inkulumo yakhe esehlukene amadodana koyise, abazalwane basemazweni
bebhala
ers namakhosikazi kubayeni babo. Emva lo mhlangano baba posted
ngokwabo emigwaqweni Makka futhi kwavimbela pilgrim kusuka
ukulalela Prophet oNgcwele.
It is wabika nokuthi "Utbah2 wafika uMprofethi Holy nokucussed naye Ukuphikiswa Quraysh mayelana
Holy Koran. The Prophet Holy ayeshiwo amavesi okuqala Surah
41. Wayeke ayeshiwo amavesi nantathu kuphela lapho "Utbah, ukunqoba,
bacela Prophet hhayi ukusho yimuphi more of it futhi wafihla ubuso bakhe
ngezandla zakhe ezimbili.
Omunye umbiko wathi njengoba uMprofethi Holy ayeshiwo the
Amavesi Koranic ukuba 'Utbah, wazizwa ukubuyisa kangangokuba akakwazanga ukuhlala
iqonde
futhi leant emuva ezandleni zakhe kuze Prophet oNgcwele ayeshiwo ivesi
of
prostration wawa phambi Allah. "Utbah retumed yakhe
indlu
in a state of isasasa ngokomzwelo, wasithela abantu
kuze
abanye Quraysh waya kuye. "Utbah wathi kubo:" By uNkulunkulu!
Muhammad ayeshiwo amavesi ezifana ngazo Angikaze ngizwe ekuphileni kwami.
Ngangidukile ngokuphelele futhi akakwazanga ukuphendula kuye lutho. "
Ngokusho kombiko, lo Companion of the Prophet, Abu Dharr,
uthe yena akubone imbongi ayinkulu kunenkosi umfowabo Anis ngubani
kwadingeka
wanqoba izimbongi nambili emncintiswaneni ezinsukwini pre-Islamic. Once, lapho
he
bebuya Makka, bambuza umbono yena Makkans
ngokuqondene Prophet oNgcwele. Wathi ukuthi bammangalela ngokuthi
imbongi, a ohlola imihlola, futhi umthakathi. Wayesethi ukuthi wayengumuntu
ngokugcwele
uyazazi inkulumo of imihlola kanye nabathakathi bathola
amazwi uMprofethi neze engaqhathaniswa kubo. Wayengumuntu futhi ningawaphonsi
mela imbongi noma umthakathi futhi ohlola imihlola bonke of them were
abaqamba amanga
kanti amazwi akhe iqiniso.
Sithola in Sahih al-Bukhari and Sahih Muslim ukuthi Jabir ibn
Mut "iml libike ukuthi wezwa Prophet oNgcwele hlabelela Surah zihlale
Tur emthandazweni wakhe MaBhrib (ngemuva kokushona kwelanga). Lapho ayeshiwo
lokhu
ivesi:
Bedalwa lutho, noma bona ngokwabo
the Abadali? They qamba bhakabhaka nomhlaba,
Hhayi, abanakho inkolelo. Noma kukhona ingcebo weNkosi wakho
nabo, Noma ngabe abaphathi (izindaba)?
Jabir wathi wathola inhliziyo yakhe ukuqalekela Islam.
The Third Divine Quality of the Koran: the Ezibikezelweni
The Holy Koran unikeza izibikezelo eziningi ezihlobene izenzakalo zesikhathi esizayo.
Zonke izibikezelo Koranic kwenzakala ngokuphelele weqiniso. Thina
nika
a izibonelo ezimbalwa eziqondile ukubikezelwa okuningi kwekusasa okunjalo.
Ukubikezela First
The Holy Koran uthi:
Niyakuhlala ukungena Mosque Sacred (Masjid Al-Haram), uma
Allah ethanda, evikelekile, izinhloko aphuce, izinwele sifinyeziwe, futhi ngaphandle
fear.l
Le ndima ethathwe Sura Al-Fath (Ukunqoba), kusukela ngalo lokhu
lengxenye ocashunwe, phendla kadukuba sivumelwano of Hudaibiyah in
the
Ngonyaka wesithupha Hijrah. Kuyo amaSulumane bathenjiswa by Allah ukuthi
ngokushesha bangene Mosque Elingcwele Makka enqoba. Ngaphansi
izimo lokhu linqoba kwaba zicatshangwe. The amaSulumane
athumba Makka ngonyaka 8 Hijrah bangena Engcwele
Mosque toether ne Prophet oNgcwele ngokufana ncamashí kwabikezelwa by
iKoran, abanye kokuphunyuka aphuce amakhanda abo futhi abanye kokuphunyuka wasika
obufushane yabo.
Ukubikezela Second
The Holy Koran uthi:
Allah uthembise labo among you kholwa
ukwenza izenzo ezinhle, ukuthi Yena surely pha them ezweni
ifa amandla njengoba He pha it labo phambi kwabo
ukuthi uyamisa in igunya inkolo yabo Yena has
akhethwa ngabo. Futhi lowo He zizoshintsha (isimo sabo) emva
sesabe omunye nokulondeka. Bayokhulekela Me
(Yedwa) futhi azihlanganise utho nge Me.2
Leli vesi Koranic uthembisa ukuthi amaSulumane uzobe wenza
viceregents of God nokuthi Allah weqiniso uyobanika futhi yabo
ukholo
amandla. The state of ukwesaba lapho kade kungaba
sishintshile ukuthula nokuphepha. Lokhu Koranic isibikezelo Ebikezela
Ukubusa Muslim akazange athathe isikhathi eside ukufakazela ukunemba kwalo.
Ake sibone indlela, in Akumangalisi esifushane, lokhu pre Koranic
lekungiwo and nesithembiso sikaNkulunkulu kwagcwaliseka.
Lonke of Arabian inhlonhlo kwalethwa ngaphansi Holy
Prophet ukubusa ekuphileni kwakhe siqu nabanye abantu Hijr
futhi abanye ababusi Syria zavuma ukubakhokhela jizyah (a tax imithonseyana) to
the
Holy Prophet.
In the time of the Umbusi wokuqala Islam, Abu Bakr, imingcele
of
Ukubusa Islamic abangu kuvule kakhulu. The amaSulumane ethumba
abanye imizi yasePheresiya, futhi abanye imizi Syria ezifana
Bosra
neDamaseku.
Kwabe sekufika Umbusi wamaSulumane wesibili, "Umar, abashintsha umlando wakhe
ukholo iqiniso Islam, lanqoba imibuso yezwe of ukuthi
isikhathi. Yena
yanqoba lonke umbuso wasePheresiya lasendulo futhi ingxenye enkulu
of
the Eastern WaseRoma.
In the time of the Umbusi wamaSulumane lwesithathu, "Uthman, ingcindezelo Islamic
laphinda landiswa. Amabutho Islamic zanqoba iSpain ngo West,
futhi ingxenye China in the East. Kwathatha iminyaka engu-20 kwaphela
AmaSulumane
usuphethe zonke lezi amazwe zazakha
Iningi abaziwa emhlabeni, kanjalo ngobuningi ekufezeni
Koranic
sibikezelo. Islam wabusa phezu zonke ezinye izinkolo zezwe
futhi
kwaba enkulu wezwe wangaleso sikhathi.
Ukubikezela Third
The Holy Koran uthi:
Kuyinto Lowo sa Akhe gijimi hola futhi
inkolo yeqiniso, ukuze alenze kokunqoba kuka konke religions.l
Sixoxe ngaphansi kwalesi sibikezelo yesibili ukuthi Islam, the
inkolo yeqiniso, anqoba kwezinye izinkolo zezwe
futhi
ukuphelela lokhu Kubusa Islam phezu izwe liyoba
bona izwe esikhathini esizayo.
Ukubikezela Okwesine
The Holy Koran uthi:
Allah kwaba kahle SIZA KHOLWA lapho
wafunga fealty kuwe ngaphansi kwesihlahla. Wayekwazi in yabo
izinhliziyo. Wathuma phansi ukuzola phezu kwabo futhi wamvuza
nabo ukunqoba (kakhulu) eduze. Futhi uzuza eziningi (impango) ukuthi
bebathatha. Futhi Mighty Allah and Ise.
Allah ekuthembisile booty enothileko uzakuthatha.
Futhi Yena akunike zona lezi zingakenzeki, futhi ine
ukuzivimbela izandla amadoda kini, ukuze kuthi kungase kube uphawu
ngoba amakholwa futhi Angase ukukuholela SOBALA DLELA.
Futhi basondelana okuyizinto emandleni akho. Futhi Allah
uye wasibona sigcwele: and Allah unamandla phezu kwabobonke things.2
Ukunqoba wathembisa kuleli vesi ukunqotshwa Khaybar and
the "uzuza eziningi" wathembisa impango kanye booty of Khaybar and
Hijr; ngokufanayo isithembiso 'basondelana "kukhona amabhuzu futhi
empangweni
ukuba kuthathwe ukunqoba yasePheresiya neRoma. Zonke izithembiso
futhi izibikezelo ezenziwa kuleli vesi agcwaliseka ngokufana ncamashí
kwabikezelwa.
Ukubikezela Fifth
IKoran ithi:
Futhi ezinye izibusiso ngazo ufisa: usizo Allah,
kanye victory.3 eduze
Isithembiso "ukunqoba eduze 'equkethwe kuleli vesi, ngokusho
kwabanye, ukunqoba Makka futhi, ngokusho kwabanye, azoquest yasePheresiya neRoma. The isibikezelo Nokho, kuyiqiniso whatever
icala kusukela Makka, iPheresiya neRoma konke yanqoba.
Ukubikezela Sixth
The Holy Koran uthi:
Lapho kufika usizo Allah and viictory, futhi ubona
Abantu ukungena Allah inkolo siqu multitudes.l
Kuleli vesi ukunqoba othenjisiwe ukunqoba Makka. Lungile
Imibiko ukubeka isambulo yayo ngaphambi ukunqoba Makka.
Ngaphandle
"Idha" (uma) in Arabic isetshenziswa sikhatsi lesitako hhayi ngenxa
esedlule
esishubile. Amaqembu abantu abavela Ta 'uma Makka wangena izixuku
bamukele Islam njengoba kwabikezelwa by the Holy Koran.
Ukubikezela Seventh:
Sithola in the Holy Koran:
Yisho kulabo abaphika ukholo, ngokushesha uzobe vanquishcd.2
Lokhu Kwathi ngokufana ncamashí wamed by the Holy Koran. The unbengamakholwa bonke wabusa.
Ukubikezela Eighth
The Holy Koran uthi:
(Khumbula) Uma Allah wathembisa ungomunye ezimbili
(Isitha) izinhlangothi, ukuthi kufanele kube okwakho, ubufisa ukuthi
one engahlomile kufanele owakho, kodwa Allah babefuna ukusungula
iqiniso ngezwi lakhe, futhi nginqume izimpande ongakholwa
ers.3
Lena reference empini Badr kanye amaqembu amabili
okukhulunywa kuleli vesi kukhona nendlwana umsebenzi wayebuya
kusukela
Syria kanye nezinye kuyingozi zazivela Makka, futhi engahlomile
iqembu nendlwana yohwebo emuva kusuka Syria. Lokhu futhi kwenzeka
ngokufana ncamashí kwabikezelwa.
Ukubikezela lesishiyagalolunye
The Holy Koran uthi uMprofethi:
Singabantu okwanele ukondla umelane labo bhinqa.
Lapho ivesi ezingenhla wembulela umprofethi, etshela yakhe
Abangane ukuthi Allah biyela them against the izinhloso egula
of the abakhonza izithombe of Makka ngubani ayeshushisa kuye njalo yakhe
Abangane. Allah wafeza nalesi sithembiso.
Ukubikezela Tenth
The Holy Koran uthi:
UMbuso WaseRoma iye wahlulwa ezweni eshaywe close
kodwa, (ngisho) emva kokunqotshwa lokhu, bayothola ukunqoba ezimbalwa
Eminyakeni. Allah siqu umyalo, esikhathini esidlule esikhathini esizayo.
Ngalolo suku kuyakuba amakholwa ijabule, ngosizo
Allah, .He kusiza whom He TANDO. Futhi Nguye Mighty kanye
unesihe kakhulu. (Kungenxa) isithembiso Allah. Allah never
iyamuka isithembiso sakhe: kepha iningi lamadoda ningaqondi.
Ezikudingayo ukuze yangaphandle (izinto) yokuphila kuleli zwe, kodwa
Hereafter banjani heedless.2
Lokhu Surah asembulela Makka lapho yasePheresiya anqoba
AmaRoma. The namaPheresiya gade Magians ngokukholwa ngesikhathi amaRoma
bengamakholwa. The abakhonza izithombe of Makka abangu yamjabulisa lezi zindaba
aphikisane amaSulumane ukuthi namaKristu ayethi
kube People of the Book kuyilapho Magians and Makkans gade
ngaphandle Book. Njengoba amaKristu yoMbuso WaseRoma
wahlulwa phambi namaPheresiya, amaSulumane kwakuyoba, ngokufanayo, nokwehlula
by
the Makkans. The Holy Koran, uqobo, wazichitha kucatshangwa yabo
the
ngenhla ivesi futhi wabikezela ukunqoba amaRoma.
Abu Bakr Siddiq, umngane azinikele futhi umngane Holy
Prophet, utshele abakhonza izithombe Makkan ukuthi amaRoma babeyothola
victory phezu namaPheresiya eminyakeni embalwa. Ubayy Ibn Khalaf bemmangalela
of
okwenza mbumbulu nxephezelo. Kwanqunywa ukuthi isikhathi esithile kube
fixed for
isiqinisekiso of lesi sibikezelo. Bobabili banikela eziyishumi
amakamela
ziyiswe winner kanye isikhathi esiyiminyaka emithathu zase zihleliwe. Abu
Bakr utshele uMprofethi lokhu Ongcwele Prophet oNgcwele wathi
the
isibikezelo equkethwe ibhidi elithi "a (a ambalwa) obusho a
period
kusukela eminyakeni engamashumi amathathu kuya nine, futhi wasikisela ukuthi kufanele
ukwandisa
inani iminyaka ngokunezela nenani amakamela. Abu Bakr
waya Ubayy futhi kwanqunywa ukuthi kungaba eziyikhulu amakamela
ezinikezwe yilowo nalowo kubo kanye esiyiminyaka abayisishagalolunye flxed.
Ubayy wafa lapho ephindela evela theDattle of Uhud in
3 AH. Ngemva kweminyaka eyisikhombisa lesi senzakalo the baseByzantium yazuza a
phezu Persia kunqoba okukhulu, njengoba kwabikezelwa by the Holy Koran. Abu
Bakr, njengoba wawina Ukubheja yakhe, wathola angamakhulu amakamela kusuka Ubayy siqu
izindlalifa. The Prophet oNgcwele wathi amakamela wathola nguye kufanele
ngokuthengela in abahluphekile.
Lezi yizinto ezimbalwa izibikezelo eziningi ezifana in the Holy Koran nje
konke okuyizinto sezigcwalisekile ngokunembile njengoba kwakubikezelwe.
The Divine Wesine Quality of the Koran: Ulwazi Past
Izenzakalo
The wesine izinga ngokuyisimangaliso ngobunyoninco sixhomeke incazelo yalo
izenzakalo ezidlule. The Prophet Engcwele abangafundile futhi akazange azi
ukufunda noma ukubhala. Wayengenaso othisha noma ingabe wake ugcine
company nezazi. Kunalokho, wakhulela phakathi
nakubhala
idol-abakhulekeli, elingenalo yimuphi ulwazi imiBhalo. The
Holy Prophet wahlala phakathi kwalaba bantu konke ukuphila kwakhe,
ngaphandle ibanga ezimbili zokuhweba Syria ezazinengaphansi short kakhulu
kungenzeka ukuba nolwazi lwakhe akuthola ubani bayavuma
Lapho.
Kukhona izinto eziningi ezidlule ukuthi Koran Holy uchaza zahlukene
kukuhle kweminye imithombo. Le umehluko ngamabomu futhi
ngenhloso,
njengoba kungabonwa ku reference Koranic ukuba 'kokubethelwa ". The
Holy Koran ugwema imininingwane kwakufanele ubonakaliswe okungelona iqiniso the
Ukulandisa izincwadi odlule, ezifana iziNcwadi Ezinhlanu kanye amaVangeli.
Claim wethu usekelwa ivesi elandelayo Koranic:
Ngiqinisile lokhu IKoran akusho achazele Children of Israel
izinto eziningi ngazo bengavumelani.
The Fifth Divine Quality of the Koran
Enye yezimfanelo ngokuyisimangaliso IKoran ukuthi wethula
futhi kuvezwe zonke izinhloso kabi Bulu of Madina.
Bathi
esetshenziswa uzungu Islam futhi amaSulumane ekusithekeni yabo
ndleni
uyngw. Zonke izinqumo zabo futhi izinhlelo omshoshaphansi uyazisile
Prophet Holy ngokusebenzisa nguZimu Wasebenzisa ukwazisa
AmaSulumane of izinhloso nabazenzisi. Zonke expositions ezinjalo
of
the Prophet oNgcwele kwatholakala ukuthi kuyiqiniso.
Ngokufanayo the Holy Koran wadalula izinhloso kabi azoamaJuda okwesikhashana.
The Divine Sixth Quality of the Koran
The Holy Koran iqukethe amagatsha ulwazi ezazingekho
vogue in Arabia ngesikhathi salo owambula ngawo
Prophet
ngokwakhe kwaba ngokuphelele angayazi. Lezi zihlanganisa inductive futhi
deduclogic kubheka mayelana zenkolo izimfundiso, isikhuthazo, izindaba
ephathelene Hereafter kanye nezinye izinto. Empeleni zimbili
izinhlobo sciences, sciences zenkolo kanye neminye imikhakha yesayensi. The
bewathanda
sciences benkolo ngokusobala ephakeme value ukwedlula ezinye
sciences.
Bahlanganisa ulwazi ngezinto ezingokoqobo elifanayo ezintweni eziphilayo like ulwazi
ngoMdali of the yonke kanye zaKhe, ulwazi
Wakhe
Prophets, izingelosi kanye nolwazi Hereafter. Igatsha of
ulwazi lumboza zonke lezi zici inkolo ngokuthi "ilmu" l"Aqa" id (isayensi izinkolelo). Bese kufika ulwazi
ecishe practical, okuwukuthi, umthetho. Lokhu isayensi ngokuthi
fiqh
(Oyisazi). Isayensi fiqh in Islam iyi isayensi omkhulu.
Zonke
jurisprudents of Islam ngathola umthetho wabo kusukela Koran. Bese
kufika isayensi ezihlobene ukuhlanzwa the self elingaphakathi
okusho ukuthi
ngokuthi tasawwuf.
The Holy Koran unikeza isiqondiso esilula nesisebenzayo on wonke
kwamagatsha ulwazi, futhi lokhu uhlukile kuyiKoran njengoba
iqhathaniswa nezinye izambulo ezizwe esidlule. Lokhu kubonisa
ukuthi ngobunyoninco iqoqo zonke sciences. Ngaphezu kwalokho
kuba a
ukuqoqwa izimpikiswano enengqondo, futhi uphikisa yonke imibono zezihlubuki
kanye
nengqondo.
The Holy Koran inikeza umusa nesiqondiso ephelele the
amasimu nokuziphatha, ethics, inkolo, ezombusazwe, isiko, futhi
economics.
The Seventh Divine Quality of the Koran
The Holy Koran, naphezu kokuba ezinkulu futhi voluminous
Incwadi, nakanjani mahhala yimuphi ukungqubuzana, ukuguquguquka noma
incompatibility okuyinto ayivumanga kungenzeka for yimuphi umsebenzi womuntu lokhu
Usayizi.
Ayikho enye incwadi emhlabeni ongathi ukuba kangaka khulula kuzo zonke yokulimala
ekwakhiweni
njengoba
the Koran. Lesi sici elikhethiwe ngobunyoninco kukodwa nje
Ingxabano
yaphezulu wawo. The Koran ngokwayo umema abantu lokhu
Isici ongenakuqhathaniswa ngala mazwi:
Ngeke yini uzindle ngobunyoninco? Ukube kusukela
ngaphandle kukaNkulunkulu babengathi ngokuqinisekile okutholakala kuwo bawa- eziningi
tradictions. "
Akungabazeki ukuthi umbhalo ofana ngobunyoninco kokuba zonke lezi Kukhona
izici zaphezulu ngeke kodwa kusukela Allah, i-All-Ukwazi, onesifo
ulwazi ngekusasa engaziwa kanye esidlule nawamanje.
The Divine Yesishiyagalombili Quality: the kwaphakade of the Koran
The Holy Koran othi kufanele kube isambulo waphezulu kuphela
ukuthi phakade, olondolozela okuvela yayo kanye Ubuqiniso
phambili
ukungabaza konke uyacabangela. Le isimangaliso esiphilayo Prophet Ongcwele kuyinto
ihlukile ngoba waqhubeka ngemva kokufa kwakhe ngokungafani izimangaliso
the
Prophets previous eyathatha nje babephila. Ematheksthi
of
ezinye Prophets and izimpawu zawo wonke wanyamalala nabo futhi akukho
trace
kubo manje etholakala emhlabeni. The Holy Koran wenza
inselele ezilula esintwini ukukhiqiza okunje noma
alo
izingxenye. Emakhulwini sekudlule futhi zihlala elingenakuqhathaniswa namuhla
njengoba
kwaba ngosuku kwadalulwa futhi uzohlala njalo kuze kube Day
of
Judgement.
Ngokusho nale nselele Koranic, njalo Surah ngabanye
the Holy Koran, ngempela iyiphi ingxenye esilingana Surah yayo ezincane in
ngokwako isimangaliso ahlukene okwenza Koran iqoqo cishe
ezimbili
eziyinkulungwane izimangaliso ahlukene.
The Ninth Divine Quality of the Holy Koran
Labo hlabelela the Holy Koran in Arabic ngokugcwele
Ujwayelene izinga layo babezizwe ezihilela reciter futhi
kanye
ithonya entrancing of melody yayo. The more wena hlabelela it the
more wena okungenazinkinga ngawo. Lesi simo strange ebona
bonke hlabelela Koran njalo.
The Tenth Quality Divine of the Holy Koran
Esinye isici kwaphezulu ngobunyoninco oNgcwele wukuthi ehlanganisa in
uqobo isimangalo nokuphikisana zayo zombili ngasikhathi sinye. Leyo
ukusho,
bokukhuluma waso waphezulu inikeza ubufakazi nobunkulunkulu yayo ngenkathi yayo
inkinga isaqhubeka
nemi- adlulisele isigijimi sikaNkulunkulu izibopho kanye enqabelo.
Lokhu
kusebenza yonke ekuqukethe. It presents izimpikiswano for lokho
okushiwo
ngesikhathi esifanayo njengoba uthi.
The Divine Eleventh Quality of the Holy Koran
Esinye isici elikhethiwe kwaphezulu the Holy Koran zalo
ukwazi
of kokuba ngekhanda, ngisho yilabo abazi the lom- Arabic
ulimi. IKoran ibhekisela kulesi sici kuleli vesi:
Senze ngobunyoninco lula remember.l
Lesi sici waphezulu ngobunyoninco oNgcwele njalo wabonisa
kulo lonke izwe labo bafana abancane abaye ngekhanda
wonke it. Bathi bamusho ngekhanda yonke ngobunyoninco by inhliziyo.
Izigidi hafiz enjalo ngumnikazi (preservers of the Koran) ihlale
samanje
in the world futhi bamusho ngekhanda yonke umbhalo Koranic
kanye
nokunemba ngokuphelele ngekhanda yedwa. Bathi ngekhanda hhayi kuphela
umbhalo kodwa futhi izichasiselo yayo kanye nemphimiso ncamashi
ohambelana
ngendlela uMprofethi wadlulisela it.
Abantu abambalwa in the world yobuKristu ngubani ngekhanda iBhayibheli noma
ngisho nje amaVangeli kancane akwazi ukwenza kanjalo nge okunjalo okuyisimangaliso kukhona
nokunemba. Lesi sici yedwa kunjalo kusobala ingxabano for the
isimo saphezulu of the Koran ukuthi ngeke enganakekile.
The T velfth Quality Divine of the Holy Koran
Esinye isici inherent kwaphezulu the Holy Koran kuba nenhlonipho kanye
ukwesaba ukuthi ungena ezinhliziyweni zezilaleli yayo. Ikona
futhi na ngaphezulu
strange ukuthi lokhu nakho izinkanuko of sikhexile ngokulinganayo wazizwa by
labo
abangamthandi bazwisise zayo. Kunezibonelo eziningi
eyalotshwa umlando ukuthi abantu zashukunyiswa ngokulalela
Koran lapho bekuzwa lokhu okokuqala ukuthi ephendukela
Islam umane ngokulalela it.l
Kuye kwabikwa ukuthi umKristu wadlula a Muslim owayeneminyaka
hlabelela the Holy Koran. Ukulalela iKoran, umKristu
kwaba
kanjalo wamshaya futhi wathuthela ukuthi waqhumuka wakhala. Yena ebuzwa ukuthi kungani
Wayethi ukukhala. Wathi: "Angazi ukuthi, kodwa ngokushesha njengoba ezwa I
the
izwi likaNkulunkulu I wethuka kakhulu futhi inhliziyo yami yagcwala
izinyembezi. "
Qadi Noorullah Shostri wabhala ehlaziya yakhe phezu Holy
IKoran ukuthi lapho isazi omkhulu Ali Al-Qaushji ezibekwe for
Greece,
isazi esingumJuda weza kuye ukudingida mayelana iqiniso Islam.
Yena
kwadingeka ngempikiswano ende naye netinhlangotsi letehlukene Islam. Wenza
hhayi
ukwamukela noma yiziphi izimpikiswano ithunyelwe Ali Al-Qaushji. Lokhu
mpikiswano yathatha inyanga eyodwa kungekho Chile eziqondile. Ngolunye usuku ekuseni
lapho Ali Al-Qaushji kwaba matasa hlabelela ngobunyoninco oNgcwele phezu kophahla
endlini yakhe, umJuda weza kuye. Nakuba Ali Al-Qaushji wenza hhayi
baneqhaza omuhle, ngokushesha nje umJuda walalela Koran oNgcwele,
he
Ngazizwa inhliziyo yakhe ugcwalisa ngokwesaba kanye nethonya Koranic bathola yayo
Indlela
ngokusebenzisa enhliziyweni yakhe. Weza Ali Al-Qaushji futhi wacela kuye
ukuguqula kuye Islam. Ali ambuza lolu shintsho kungazelelwe. Uthe
"Naphezu izwi lakho bad the Koran kwangithinta inhliziyo yami futhi ngazizwa
ukuthi kwakuyintando izwi likaNkulunkulu. "
Izibonelo ezingenhla zibonisa ngokucacile uhlamvu ngokuyisimangaliso
Holy Koran.
Iziphetho
Ukuze uphethe sigaba kumelwe recapitulate ukuthi uyingxenye
Isiko yaphezulu ngokuvamile abaProfethi banikezwa nezimangaliso labo
amasimu ezithandwa phakathi abantu ubudala. The
angaphezu kwawomuntu
imiboniso kulowo mkhakha ikakhulukazi ukwenza abantu bakholelwa
iqiniso uMprofethi ukufinyelela yakhe yamandla aphezulu. Sorcery and
magic ezazivamile ngesikhathi sikaMose. Lapho nje uFaro ngumnikazi
Izanusi wabona uMose "Abasebenzi nokuguqula inyoka ephilayo futhi
ukushwabadela izinyoka zabo luyakhohlisa benza kweso bakholwa uMose njengoba
ngokuba uMprofethi kaNkulunkulu futhi baqonda bangana ukholo lwakhe.
Ngokufanayo in the time of the Prophet uJesu isayensi umuthi
kwaba umkhuba ovamile. Abantu ababethole ukuphelela kuyo.
Lapho ochwepheshe emithi bambuka uJesu uphulukisa abanochoko
uvuselela abafileyo bona kweso wayazi ngokusebenzisa okuhlangenwe nakho kwabo
ukuthi
Izinto ezinjalo zazingaphezu kwamandla ukufinyelela yesayensi kwezokwelapha, futhi
babekholelwa ukuthi kungaba lutho kodwa isimangaliso uJesu.
Kunjalo ne Holy Prophet Muhammad. Ube kade
wathumela nama-Arabhu arrogantly uzishaya best
elocutionists
of the world. Batjala wonke umzamo wabo yokufinyelela ukuphelela
in
elocution futhi asetshenziswa inselelo abanye imincintiswano zomphakathi. Ayenesizathu
ukuziqhenya okukhulu abazifezile kwezilimi. The famous eziyisikhombisa
poemsl
ezazilengiswe in the House of Allah, i-Ka "ba, njengoba njalo
inselele.
Bathi Inselele okusebenzayo Arabhu uwonke
kalo
za isiqeshana efanayo kubo by whoever ayethi eloquence. Ngokushesha
njengoba bezwa ngobunyoninco babazi kulokho okwenzeka kuwo ukuthi
kwaba
kude ngalé kwemingcele ukuphelela thaniswa sekwenziwe. Bathi
kweso wayeqonda nokuthi lezi bokukhuluma angaphezu kwawomuntu lalingekho
phakathi ku
umsebenzi womuntu.
The Nature of the Kancane Kancane IsAmbulo Koranic
The Holy Koran akuzange kwembulwe konke ngesikhathi esisodwa. Kwathi yizicucu
kancane kancane esikhathini esiyiminyaka cishe engu-23 edlule. Kunezizathu eziningi
ngoba lokhu gradualness.
(1) Ukube yambulelwa konke ngesikhathi esisodwa, kungenzeka kwaba nzima
ngoba
the Prophet oNgcwele ukulondoloza umbhalo voluminous of the Koran njengoba
a wonke, ikakhulukazi uma kubhekwa lokuthi wayeseholela nabangafundile.
(2) Ukube wonke umbhalo Koranic beze zibhalwa, it
kungenzeka obviated intshisekelo kanye isidingo ngekhanda
it. Izindima short, njengoba zidedelwe, kwase ngekhanda
kalula. Ngaphezu kwalokho, yafakazela isiko oluyigugu
phakathi amaSulumane ngekhanda umbhalo Koranic izwi nezwi.
(3) Kwakuyoba nzima kakhulu, uma kungukuthi akwenzeki, ngoba
Arabhu ukulandela yonke ecishe yomthetho Koranic ngesikhathi esisodwa
Kulokhu, gradualness yayiwusizo ngokwengeziwe futhi uhlakaniphile futhi facil
itated ukugcwaliseka practical lezi ecishe.
Omunye Abangane Prophet oNgcwele ibike ukuthi
kwaba ukucabangela saphezulu kubo ukuthi abophekile by
iKoran kancane kancane. Kungenjalo kwakuyoba nzima
ngoba ukuba bamukele Islam. Wathi: "Ekuqaleni, the Holy
Prophet wasicela ukuba Allahu (monotheism emsulwa) kuphela. Ngemva
wayewamukele kokuphuza tender kanye sweet yayo essence ke,
kakhulu kancane futhi cishe sacelwa ukuba balandele ezahlukene
Ecishe Koranic kuze wonke umthetho kwaphothulwa.
(4) Lesi isambulo kancane kancane kwadingeka the sokuhanjelwa njalo
Ingelosi Eyinhloko uGabriyeli Prophet oNgcwele kwaba obviously umthombo wamandla kuye, umsiza ukuba baqhubeke
mission yakhe kanye certitude, futhi athwale ubunzima
prophethood ngokuzimisela.
(5) The izingcezu ezincane of the isambulo Koranic, abathi kungabokukhuluma nokuba okuyisimangaliso, baphikisi ahlinzekwe esiningana
ukuze kuhlangatshezwane nenselelo kukhiqizwe umbhalo esilingana kulencane
Surah of the Koran. Ukuntula kwabo okuphelele impumelelo kanye
ukuhluleka Arabhu ekuwufezeni uyaphinda ingxabano for
the nature saphezulu bokukhuluma yayo.
(6) Isambulo Koranic wanikeza isiqondiso to the amaSulumane
ngokuvumelana nezimo ezishintshayo, futhi basabela
ukuphikisa wakhulela abaphikisi. Lokhu kwasiza ukwandisa yabo
ukuqonda futhi kumnika certitude yabo njengoba befika
uqaphele iqiniso izibikezelo Koranic futhi ngokwaphezulu
ulwazi yembula ikusasa engaziwa.
(7) Ukuba isithunywa Allah likhulu kunawo bonke idumisa. The
Archangel Gabriel wajabulela lokhu udumo ngokufeza kaNkulunkulu
izwi the Prophet oNgcwele for a period omkhulu angithi
kwenzeke ukube yambulelwa konke-at-once.
Ezinikezwa in the Umbhalo Koranic
Isambulo Koranic kuchaza ngokuphindaphindiwe, ikakhulukazi
mayelana Allahu (ubunye noNkulunkulu), Uvuko kanye
izimpilo
of the Prophets phambilini. Lokhu kuphindaphinda uhlukile to the Koranic
IsAmbulo
yesAmbulo. Lezi ezinikezwa musa bebonisa ukuhlakanipha kwaphezulu to the
ukufuers. Ama-Arabhu ayengabanye ngokuvamile bezithombe, ngokupheleleyo abangenalwazi of
monotheism kanye ngoSuku Lokwahlulela, njll Ngokufanayo ezinye non-Arab
izizwe like the amaNdiya kanye Chinese nabo babengokoqobo idol-abakhulekeli.
The
abantu bezinkolo kwembula like the amaJuda namaKristu
kwadingeka
wonakalisa izambulo yabo yokuqala, ngokukhethekile iqiniso
Maqondana
izimiso ukholo like ubunye kaNkulunkulu, Uvuko and
the
ukuthula of the Prophets phambilini. The Holy Koran ngokuphindaphindiwe
uchaza lezi zinto usebenzisa ezihlukahlukene izitayela ukuheha
ukunakwa. The
izenzakalo the Prophets ngaphambili echazwe emavesini okuphindaphindiwe
njalo usebenzisa isitayela ezahlukene, ebukisa bokukhuluma laphezulu
ngamunye
Ngokwesibonelo. Lokhu luye lwaqeda ukusho kungenzeka ukuthi ubukhona
of
bokukhuluma angaphezu kwawomuntu emavesini alo kwenzeka. Lokhu kwezilimi
wumbe
ukuphelela kubonakala ngokuphindaphindiwe izitayela variegated.
Ngaphandle kwalokhu, uMprofethi oNgcwele ngezinye izikhathi ngicindezeleke in the face
imisebenzi abasiphikisayo kwabaphikisi bakhe. A passage short of
the
Koran sasiyobe sesibizwa lwembula echaza ngesenzakalo ukuphila
Prophet ezithile ezifanele ukuze isimo lapho Prophet Holy
wazithola. Lokhu kwaba nethonya aduduzayo kakhulu kuye. The Holy
IKoran kufakazela imbangela isixazululo ngokwehlukana in the okulandelayo
ezimbili
amavesi:
Siyazi ukuthi usuke zikhungethwe lokho bona say.l
Ngokuba induduzo the Prophet oNgcwele, iKoran Holy has:
Futhi AU ukuthi sikuqonda kuwe of the akhawunti (ezaer) Izithunywa is (kwakusho) ukubeka isibindi enhliziyweni yakho, futhi
ngokusebenzisa leli iqiniso phendla you, kuhlanganise wakhuthaza
sweni kanye isiyalo for the believers.l
Kuyefana nasendleleni amakholwa ababekwa ukugconwa futhi zikhungethwe
abangakholwa. The induduzo ngokuphindaphindiwe esanda lwembula
izindima
wabanika inhliziyo ukuba athwale besezinhlungwini.
Iziphikiso Christian kuyiKoran Holy
Kukhona ukuphikisa eziningi wakhuliswa izazi abangamaKristu ngokumelene
izici ezihlukahlukene Koran oNgcwele. A ukubuyekezwa kuphikisa futhi
izimpendulo zabo kuba intfo yethu main kulesi sigaba.
Ukwenqaba First
The ukuphika wokuqala njalo wakhuliswa izazi abangamaKristu kuba
relatile ebonisa ulimi obucacile of the Holy
Koran.
Umbango wabo kulokhu bahlanganisa ikakhulu okulandelayo
amaphuzu. Okokuqala ukuthi akakwamukeli bathi yayo
bokukhuluma sely zaba ngaphezu genius komuntu nokuthi akukho umbhalo onjalo zingaba
ngomzamo wabantu. Okwesibili ukuthi ngisho noma lo mbono of the amaSulumane kuba
eyamukelwayo, it namanje kuphela inikeza impikiswano onesici for kwayo
eyisimangaliso, bccause, ngaleyo cas, kwakungase kuphela hlonishwa njengomphakathi
isimangaliso yilabo abambalwa abaye aluthola indinganiso ephakeme kakhulu
proficiency and ikhono ngolimi Arabic. Futhi lokhu kwakuzomelwe uyothuthukisa
kusho
ukuthi izincwadi ezibhalwe Latin nesiGreki, iyiphi kwe- esiphezulu
jamil bokukhuluma, kufanele futhi yamukelwe njengoba kwembulwe, kanye
okusikisela ukuthi zonke izinhlobo imisebenzi bamanga futhi obukhulu angasho
ngokuyisimangaliso umane ekuqineni yazo yabhalwa ngo kunawo
Ulimi obucacile.
Kufanele lapha sizikhumbuza ukuthi esigabeni odlule thina
babe kwaveza nezimpikiswano elingenakuphikwa ukusungula obungangatshazwa
izinga ulimi Koranic. Given labo letitsite,
yiluphi
ukuphikisana ubugagu ngokuyisimangaliso ngobunyoninco oNgcwele akusilo
esebenzayo
ngaphandle incazelo parallel bokukhuluma alinganayo kuveza
nezinye
abafake izicelo ukuze kuhlangatshezwane nenselelo Koranic icashunwa us in the kuqala
mele
sweni.
Bahlanganiswe Nokho, utivikela ethi zezilimi ambalwa kuphela
babekwazi ukuqonda izinga ngokuyisimangaliso bokukhuluma yayo, kodwa lokhu
kuba of
akukho usizo kubo njengoba lesi sici ngokuyisimangaliso ngobunyoninco Holy okuhloswe
ncamashi ngaleso. Okungukuthi, the Holy Koran inselele labo
embalwa
Zezilimi Arab ababenolwazi nokuziqhenya okukhulu ngobugagu babo.
quence kodwa futhi wavuma
abasakwazi ukhetho it ngoba, ngokusebenzisa ephelele yabo
elocution,
Base kweso waqaphela super-human yayo eloquence. The common
Abantu baye bathola ngale izinga ngokusebenzisa lezi zazi.
Ngakho
ubugagu ngokuyisimangaliso ngobunyoninco oNgcwele sesiye saziwa by
konke. Ingxabano, Ngakho-ke, akukhona onesici, njengoba kufinyelelwa yayo
Umgomo
ngokwenza Arabhu ukwamukela ukuthi kwaba izwi likaNkulunkulu.
Ngaphezu kwalokho, amaSulumane musa bathi ubugagu of the
Holy Koran kuyinto nje eyenza kube isimangaliso. Lokho
ngokufanele imali is, ukuthi ngokuqephuza yayo ungomunye eliyisimangaliso eziningi
ezinganembile
zezidalwa of the Holy Koran nokuthi Koran oNgcwele singesinye
nezinye izimangaliso eziningi Prophet oNgcwele. Isimo ngokuyisimangaliso of
the Holy Koran kangaka abaningi bayavuma ukuthi bekungewona
refuted by ubani kulezi 1280 years.l Amazwi alandelayo of Abu
Musa Muzdar, 2 umholi Mu "tazilites, owathi ukuthi kwaba
bashona
ngabaphilayo umuntu ukukhiqiza into elilingana iKoran,
kuba
Akwamukelekile futhi wasenqaba.
It kubizwa ngokuthi ukuthi Abu Musa babebe disor- ngengqondo
tini ngenxa ukubandakanyeka kwakhe ngokweqile in umzimba ongokomoya. Yena
wenza izitatimende eziningi delirious. Ngokwesibonelo, wathi: "UNkulunkulu ine
amandla okwenza izitatimende ezingamanga futhi osebenza ngonya towards
the
abantu. Wayezoba nguNkulunkulu, kodwa. "Kwangathi Allah de enonya futhi amanga uNkulunkulu
ngamalini. Wabuye wathi:
Noma ubani ohlanganyela amakhosi kuyinto ongakholwa. Yena wamakungabi uyindlalifa ubani futhi akekho kungaba ukuphela kwendlalifa yakhe.
1. Manje, ngo-1988, lo nurnber iminyaka yadlula kusukela ekuqaleni
the Quranic
Isambulo Sekuphele iminyaka 1410. (Kaazi)
2. Isa ibn Sabih Abu Musa Muzdar owafa ngo-226 AH, kwaba an lokusangana
muntuality. Wayengumuntu maniacally eqinile enkolelweni yakhe in the accidentality
of the Quran oNgcwele.
Noma yimuphi omunye ukukholelwa the self-khona Quran Engcwele an
ongakholwa emehlweni akhe.
Once, umbusi Kufa wabuza umbono wakhe aboul abantu
abaphila emhlabeni
futhi wathi bonke babengamadoda infidels. Umbusi wathi
naye ukuthi Holy
Quran uchaza Paradise ngokuthi ubani omkhulu ukwedlula amazulu
eanh. Ingabe yena
bacabanga ukuthi yena nabalandeli bakhe yedwa abazophila epharadesi? Yena
yayingenamswakama impendulo.
(Shahristani Vol.1 page 94). raqi)
Njengoba for umbango wabo ukuthi izincwadi ezibhalwe ngezinye izilimi bashona
sessing ngezinga eliphakeme bokukhuluma kufanele kubhekwe futhi
njengoba
izimangaliso lokhu umbango is hhayi elinesisekelo njengoba kungekho incwadi yimuphi lomulimi okuye kwabonakala ziye kuzuza izinga super-human of
bokukhuluma ukuthi eyayi the Holy Koran. Abasunguli ezifana
izincwadi akakaze athi kubo ukuba izimangaliso eyisiprofetho. Nokho, ubani
ukwenza noma yimuphi umbono onjalo kuzodingeka ukuba afakazele obungangatshazwa yayo
izinga bokukhuluma amaphuzu ngempumelelo futhi ethize
Izibonelo.
Ngaphandle, okwashiwo izazi abangamaKristu ukuba umphumela wokuthi
izincwadi ezithile ngezinye izilimi khombisa standard of
bokukhuluma
esilingana ngobunyoninco, akuvumelekile emhlabathini
labo
izilimi akuzona izilimi zabo kuqala. Bona ngokwabo
capanakali esichaza standard bokukhuluma kwezinye izilimi, njengoba kungekho
one ongathi ukuba njengoba uyazazi ulimi amazwe
umuntu
enomama ngolimi ulimi kuba. Lokhu akulona icala nje
kanye
Arabic; it Kuyiqiniso ngezinga elifanayo for zonke izilimi zomhlaba, kube
Bathi
IsiGreki, isiLatini noma isiHebheru. Njalo ulimi has oluthile yayo siqu
zasemphakathini
so, lolimi kanye tisho, ngokuvamile kuba kakhulu kuhluke
yiluphi olunye ulimi. Ukuzuza yimuphi degree of ulwazi in a angaphandle
Ulimi akwanele ukwenza claim ukuthi omunye uye kahle
in
zonke izici.
Ngaphansi oda uPapa Urban VIII, uMbhishobhi Omkhulu Syria
ngokuthi umhlangano abapristi, okhadinali nezazi master
the
Hebrew, isiGreki izilimi Arabhu for the inhloso kubuyeketa
nokulungisa ukuhunyushwa Arabic yeBhayibheli eyayigcwele
amaphutha kanye ulahlekile amavesi amaningi ezibalulekile. Amalungu lokhu
umkhandlu wathatha ebuhlungwini obukhulu ekulungiseni amaphutha lokhu
translation.
Emva zabasebenzi omkhulu futhi yonke imizamo kungenzeka, balungiselela a
version in
1625. Naphezu wonke umzamo wabo, le nguqulo namanje
oluqukethwe abaningi
amaphutha nobuthakathaka. Amalungu kubuyeketa lokhu mkhandlu wabhala an
isingeniso uzisola kuso. Thina zizalana ngezansi ukuxolisa yabo
Amazwi abo ngqo: "
Uzothola izinto eziningi kule ikhophi ayesephambuka
Imithetho jikelele lolimi. Ngokwesibonelo, isidlakela ubulili in
indawo njengabesifazane, lisebunyeni kuphenduke ubuningi kanye elisebuningini
indawo a ombaxambili. "Ngokufanayo kukhona izicelo engavamile
izimpawu accentuation, ukugcizelelwa kanye nemisindo yamagama. Ngezinye izikhathi
iye amazwi eyengeziwe baye basebenzisa esikhundleni uphawu phonetic.
Isizathu main yokuba kwethu ungrammatical iyona ngobulula
of the ulimi amaKristu. AmaKristu aye formunango- kuthi ulimi ekhethekile. Abaprofethi, abaphostoli, futhi yabo
Abadala wathatha bahumusha izilimi ezifana Latin, isiGreki
Hebrew, ngoba akuzange intando uMoya oNgcwele
gcina amazwi kaNkulunkulu ngaphakathi kwemingcele emincane
ayinkimbinkimbi lolimi evamile. UMoya oNgcwele Ngakho-ke,
izimfihlo zikaNkulunkulu ngaphandle effusion and eloquence.
The English ikakhulukazi sithambekele khukhumala lapho thola
ngisho oluncane ngesihloko esithize noma a kancane
ubungoti
ngolunye ulimi. Isibonelo salokhu ize self-ngabandayo
mayelana sciences eziningi nezikhonzi esigcizelelwa ngezansi.
Isihambi odumile, Abu Talib Khan, wabhala incwadi zakhe
ukurekhoda imibono yakhe mayelana nabantu ezahlukene
amazwe.
Wachaza abantu England ngokuningiliziwe ukuxoxa yabo
izimfanelo
kanye bekhubazekile zabo. The siqeshana ivezwa kusuka
yakhe
Incwadi Persian: 2
Isici lwesishiyagalombili abantu English kuyikohliso yabo
isimo the sciences kanye izilimi nezinye nasezweni;
uzama. Ziyakwazi isisulu esilula self-ukuzidla. Baqala ngokubhala
izincwadi ngezihloko of which they babe ulwazi sabaqalayo kuphela
onqenqemeni, noma izilimi which they cabanga baye balufunda
ingenabantwana bengalwazi sangempela kubo. Banyathelisa
imisebenzi yabo ukwaneliseka okukhulu alingane kuphela zabo
ukungazi. Kwakungenxa esiGrekini futhi abantu French
ukuthi ngiqala ukwazi lesi sici English. I
akazange abakholelwe ngokugcwele ngize ukufunda ezinye Persian wabo
Imibhalo futhi wakuthola out for mina.
Umbango wabo wokugcina, ukuthi izitatimende obukhulu futhi bamanga kuchazwe
in
amazwi esiqephuzayo ngempela kufanele zibhekwe izimangaliso, ine
lutho nge Koran oNgcwele kusukela kuba ngokuphelele free kusuka
into enjalo. The Holy Koran sikhuluma amabili alandelayo
izifundo eziyisikhombisa futhi yilowo nalowo single of amavesi alo Akubuyisiwe
ngaphansi kokukodwa noma omunye wabo.
1. Izimfanelo of the infinity kanye ukuphelela Allah like Yakhe
eshaya
khona, kwaphakade, amandla nokuhlakanipha kwakhe okungenamkhawulo, infi- Yakhe
mercy umPheloni nothando, ubulungisa baKhe okungenamkhawulo neqiniso, ubungcwele bakhe,
nebukhosi, ubukhosi, infinity nobunye, ngokuba kwaKhe onamandla onke,
ungosezindaweni, wazi konke, konke yokulalela, onke yaKhe
ngokuba uMdali wendawo yonke.
2. Ukuba kwakhe free bonke ukungapheleli, like khona ngephutha,
mutability, ukungazi ubuthakathaka njll
3. Izimemo monotheism okuhlanzekile, ukwenqatshelwa ukuhlanganyela
abalingani kuYe,-zintathu kokuba uhlobo association.
4. amavesi Historical ezihlobene abantu esedlule futhi
Ukulandisa of Prophets ezithile.
5. Freedom of the Prophets ukukhonza izithombe, lokungathembeki futhi ababi
sweni.
6. Ukwazisa nokudumisa labo abakholwa yabo
Prophets.
7. ngokuyala futhi wawakhuthaza ukuba labo disbelieved
waphika Prophets zabo.
8. Isimemo ukukholelwa zonke abaProfethi bebonke, futhi the
Prophet uJesu ikakhulukazi.
9. isithembiso isibikezelo ukuthi amakholwa shall ekugcineni
bebanqobile abangakholwa.
10. Izincazelo mayelana noSuku Lokwahlulela futhi akhawunti of
umvuzo and isijeziso ngalolo suku.
11. Izincazelo izibusiso iPharadesi futhi sokuhlushwa
imililo
of Hell kanye nemininingwane ahlobene.
12. Izincazelo impermanence kanye lokufa lo worldly
ukuphila.
13. Izincazelo the kwaphakade Hereafter kanye unomphela
nence and ukungafi sezibusiso zalo.
14. enjoining okuhle kanye ovimba of the bad.
15. ecishe mayelana nokuphila komkhaya.
16. Isiqondiso kwemikhakha ezombusazwe nezenhlalo yokuphila komuntu.
17. Iziyalo for the love of Allah and of labo abamthandayo.
18. Incazelo izindlela ngokusebenzisa umuntu can
attain nokusondelana iNkosi yakhe, Allah.
19. Premonitions kanye enqabela inkampani of evilENZI.
20. Ukubaluleka ngobuqotho Inhloso ukusebenza bonke
amasiko kanye izenzo zokukhulekela.
21. Izixwayiso ngokumelene qotho, ukubukisa nokuphishekela bamanga
idumela.
22. Izixwayiso ngokumelene malefaction and malevolence.
23. Ukushumayela ukuziphatha sokuziphatha efanele
isikhathi.
24. Approbation nesikhuthazo benefaction kanye nezinye
izimfanelo zokuziphatha like ukubekezela, ukuthobeka, ukuphana isibindi.
25. Disapprobation izenzo abangenasimilo futhi okubi like okuyize,
meanness, ukufutheka, intukuthelo nonya.
26. Ukufundisa of ekuzileni okubi futhi isidingo taqwa
(Ukwesaba esebenzayo of Allah).
27. Ukukhuthazwa ukukhunjulwa nokukhulekelwa Allah.l
Kusobala ukuthi zonke izifundo ngenhla ngokungangabazeki eziwusizo
futhi
ezinhle. Akekho noyedwa owakwazi ibhekwe obukhulu noma
ezingadingeki.
Izincazelo ezinengekayo in the Bible
Ngokuphambene izifundo ekahle futhi lihle asebenzelana ngayo by
the Holy Koran, sithola inqwaba okuyihlazo, oyihlazo futhi
izincazelo okubi the the Bible. Ezinye izibonelo ngeke kube out
of
beka lapha.
1. Umprofethi kubikwa ukuba afeba nalo yakhe
daughters.l
2. Umprofethi esibalwa ukuba ukuphinga izimisele nomunye
man wife.2 siqu
3. A Prophet wathuthukisa cow worship.3
4. Omunye abaProfethi belahla ukholo lwakhe futhi wathatha ukuba idolatery
namathempeli eyakhelwe idols.4
5. Omunye abaProfethi ngokungeyikho kukhonjwe esakhe isitatimende bamanga
kuNkulunkulu, futhi kuchazwe omunye uMprofethi wasehlula
ulaka lukaNkulunkulu phezu him.5
6. Prophets uDavide, uSolomoni ngisho noJesu babengamadodana inzalo
nayo of okhokho ezingamukeleki. Yilokho, nenzalo uPheresi,
indodana ka Judah.6
7. indodana a Prophet omkhulu, ngubani was.the 'indodana kaNkulunkulu' futhi
uyise abaProfethi, afeba kuyise
wife.7
8. Esinye son8 of the Prophet efanayo uzibophezele ngokufanayo febe
sweni nonkosikazi wami indodana yakhe. Ngaphandle kwalokhu, uMphrofethi wathi, naphezu
of kokunaka ebufebeni babo, akazange amjezise kubo. At the
1. Genesise 19:33. The Prophet uLoti kwabalelwa kanye lesi senzo.
2. II Samuweli 11: 2-5 uchaza umprofethi uDavide njengoba kokwenza lokhu
isenzo.
3. Aroni usolwa lokhu Eksodusi 32: 2-6.
4. Umprofethi uSolomoni I Kings, 11: 2-13.
S. Bheka I Kings 13 29 for imininingwane.
6. It is okuchazwe kuMathewu 1: 3 and Genesis 38 ukuthi uJuda
febe izimisele
sweni nendodakazi-in-law wakhe ngubani owazala uPheresi.
7. Lo mprofethi esikhulu Jacob. Indodana yakhe mdala wayengekho Reuben. Genesis
29:32 no
35:23.
8. Le ezinye indodana kaJuda njengoba kuchazwe ngu Genesise 38:18.
isikhathi sokufa kwakhe imprecatedl yena kuphela ngokumelene indodana elder
ngesikhathi wathandaza futhi blessed2 omunye.
9. Omunye Prophet omkhulu, "indodana encane kaNkulunkulu," izimisele
ubufebe nomfazi umngane wakhe futhi akazange amjezise yakhe
indodana ngenxa yokufeba udadewabo.
10. Umprofethi, uJohane uMbhapathizi, ngubani bona uJesu ukuba
kunabo bonke ngabesifazane (nakuba "okungenani e-umbudom of uNkulunkulu mkhulu kunaye ") 3 akazange aqaphele yesibili
Umuntu kaNkulunkulu wakhe for njengoba nje amathathu edlule, 4 kuze kube yesibili
UNkulunkulu waba umlandeli inceku yakhe, futhi isikhathi eside kangaka njengoba enza
enze ukubhapathizwa, futhi kuze uNkulunkulu wesithathu babezalwa on
naye sejuba. Ngenkathi uJohane ebona lokhu ingxenye eyodwa
wehlela uNkulunkulu wesibili njengejuba, weza ukukhuKhumbula izwi likaNkulunkulu ukuthi elifanayo kuyoba iNkosi yakhe, umdali
of the amazulu earth.5
11. Ngokufanayo omunye Apostles ezinkulu, ngubani kuthiwa okukhulu
isela, obuye bekumele eyenziwa izimangaliso engokwesiprofetho
zihloko, futhi ngubani, ngokusho amaKristu, lingaphezu the
Umprofethi uMose nabanye, 6 kuthengisiwe ukholo lwakhe for amathathu kuphela
zesiliva. Okungukuthi wakhaphela inkosi yakhe, the
UMesiya, futhi ugobe namaJuda wagijimela
1. Genesise 49: 4 uthi: "Ongasimeme njengoba amanzi, awuyikunikela ezibukwayo;
ngoba wena wenavivinye up to ubaba umbhede wakho siqu; ke defiledst wena it: waya
ukhukho lwami. "
2. Genesise 49:10, "Intonga yobukhosi ngeke isuke kuJuda .... futhi
kuye shall
ukubuthwa abantu. "
3. Lena reference uMathewu 11 "Lowo omncane
umbuso ezulwini
en mkhulu kunaye. "
4. Lokhu kubhekisela John 1: 32-34: "UJohane ngafakaza wathi: Ngabona
the Spirit
wehla evela ezulwini njengejuba, wahlala phezu kwakhe. Nami
bengingamazi; kodwa
owangithuma ukubhapathiza ngamanzi wathi kimi: Phezu
Uyakuthabatha bani
bheka uMoya ehla ahlale phezu kwakhe, nguyena
obhapathiza
uMoya oNgcwele. "
5. Empeleni, kuyaqondakala kuMathewu 11: 2 bokobana uJwanisi khenge
abamazanga
ngisho kuleso senzakalo. Hlangana nokubotjhwa kwakhe, yena wathumela
Abafundi ukuba ngimbuza
kwaba okufanayo owayezofika noma uma kufanele ulinde omunye
one.
6. Mathewu 26: 14-47, Mark, 14: 1043, Luke 22: 3-47, John 13: 26,18: 2.
Kuboshwe and crucified.l
12. mpristi ophakeme, uKayafase, ngubani ibhekwa the Evangelist,
John, ukuba uMprofethi, 2 issuedthe ukufa isigwebo sakhe
UNkulunkulu, uKristu, bakholwa kuye kodwa edelelwa him.3
The ngenhla imputations ngokunamandla ngokumelene abaProfethi bakaNkulunkulu akhulume
ngokwabo of falsity yabo. Nokho, Thina, ukuveza ngokuphelele yethu
amabi
sweni lezi zinsolo wasenganekwaneni ngokuphelele naleli
ngokwethu
kusukela izinkolelo ezinjalo kuwukuhlambalaza okuyizinto kokubili engenangqondo futhi
ridicuLous.
Beliefs okungabekezeleleki of the Katolika
The ihlelo enkulu amaKristu, Katolika, namanje unikeza
lifakazela ezinye ezimfundisweni ukuthi kukhona obnoxious futhi ayengahambisani inani
ngesizathu womuntu. Isibalo lamaRoma Katolika, njengoba kwabikwa
abanye abapristi, kuba ezingamakhulu amabili million.4 shameful abaningi abomizinkolelo inable namanje yingxenye yokholo lwabo. Ngokwesibonelo:
1. Ngokusho umbono muva wabonisa amaKristu,
KuMariya unina siqu futhi wakhulelwa wakhe ngaphandle ukuhlangana ngokobulili
nomyeni wakhe.
2. uMariya ungunina kaNkulunkulu ngomqondo wangempela izwi.
3. Uma bonke abapristi ezisemhlabeni ukwenza isakramente
UKwamukelisa ngesikhathi esifanayo, ngokusho amaKatolika, the esigidini
lions of zesinkwa laliyodluliselwa transubstantiated zibe an
1. semfundiso yenkolo odumile Christian De Quincy silungisiswe lesi senzo
UJuda Iskariyothe
ngokuthi akazange ukhaphela uKristu for yimuphi umuntu
inzalo, kodwa ngokwenza
UKristu ubonakalisa amandla akhe wensindiso. Ngale ndlela aluthola
insindiso ngokwakhe futhi
SINDISA lonke eLobukholwa ngokufa kukaKristu.
(Britannica-uJuda
Iskariyothe). Ngaphandle kokuba okungenangqondo, lokhu ukufaneleka kutholakala
contraly to ecacile
of the Bible. Ngokwesibonelo Luka 22: 3 akushilo, 'wabe esengena uSathane
zibe uJuda, kuyobazuma
okuthiwa Iskariyothe. "Isitatimende efanayo kuqukethwe Johane 13:27, futhi
6:70. The IzEnzo
1:18 uthi: "Manje lo muntu uthenge insimu ngomvuzo
ngobubi. "
2. Johane 11:51.
3. Mathewu 26:65, Mark 14:63, Luke 22:71.
4. Ngokusho amarekhodi kamuva, inani Katolika e
the world
usungaphezu kwezigidi ezingu-400, ukuba ngqo kuba 550357000 njengoba kwabikwa
Britannica 1957 page
424.
lingana okristu, bonke abangabantu nowomoya ngesikhathi
esifanayo futhi wazalwa kaMariya.
4. Lesi yocezu olulodwa lwesinkwa, lapho uthathe iyiphi inombolo yizicucu,
is kweso uguqulwa nenani elilinganako Christs.l The
inqubo waphawula ngokomzimba kakolweni inqubekelaphambili siqu kusuka yayo
ukukhula kokuba kubhakwa uhlobo isinkwa akuvimbeli
unkulunkulu walo, njengoba izinzwa zenyama ayikho into kulezi zindaba
ngokusho enkolweni yamaKatolika.
5. Ukwenza izithombe, futhi babakhulekele ebalulekile
faith.2 yabo
6. Ayikho insindiso of a Christian kungenzeka ngaphandle kokuba weqiniso
ukholo
in the Pope kanye ukubacabangela njengoba impiety yakhe, ukungathembeki
futhi conduct.3 okubi
7. Pope kubhekwa enokwethenjelwa futhi okuhlanzekile zonke iziphambeko.
8. Kukhona njalo gugu olukhulu ingcebo in the Temple of
Rome ephethwe futhi iphethwe uPapa. Phakathi eziningi ezinye
imithombo imali imali kuye abantu
Absolution izono zabo lapho uPapa okucatshangwa ukuthi
amandla akhethekile. Okungukuthi, uPapa unawo wonke amandla of
intethelelo futhi Absolution izono, futhi unika le intethelelo
la for isamba of money.4
1. UMthendeleko bekulokhu umbuzo kwaphikiswana kakhulu phakathi Christian
theologians. It kwaba izikhungo by St Thomas Aquinas (1227 -1274).
Wathi in wakhe
Incwadi Surna Theologica ukuthi zonke yocezu olulodwa ematfuba isinkwa
ibe ephelele
UKristu. (Britarulica-Womthendeleko Vol.8, p.797.)
2. Izalatu-Shakuk page 26 Vol.1. ocashunwe by Sale translation siqu
the Holy Koran.
Ngisho nanamuhla kuvamile onke imidwebo ezinkulu
UJesu noMariya kukhona
hung bakhuleka by the amaKristu.
3. amaKatolika bakholelwa ukuthi uPapa kuba uMmeleli Peter the
Apstle. Ujabulela konke
the pwers once pssessed uPetru futhi zonke izimfanelo engcwele
sathathwa kuye
mavangeli ephethwe nguye. Ngokwesibonelo, kuJohane 21:16. "Yondla yami
izimvu ", futhi
Mathewu 16:18, "Mina ngizakuniphumuza kuwe (Peter) izihluthulelo zombuso
wezulu ".
Ukusebenzisa kabi lezi pwers by the ppes iyona eyingozi kakhulu futhi
obnoxious ingxenye
umlando Christian Church.
4. umpristi Khurshid Alam utlole in The istory of yena Rorn
Church,
"Uhwebo ngo izitifiketi intethelelo kwaba umkhuba ovamile ethe Church. The
Abantu abasindiswa izono zabo ngokukhokha imali Bishop. "
(Ikhasi 142,1961.
Lahore)
9. Pope unamandla aphelele ukushintsha imithetho ukholo. Yena
kungaba avumele noma isiphi isenzo okwakubhekwa kwenqatshelwe. The
Uthisha Protestant, Michael Meshaka, wathi encwadini yakhe Arabic,
Ajwabatu "l lnjileen" ala abatil Attaqlidin:
Manje kufanele kuphawulwe ukuthi avumele bo yasemshadweni
senga- nge zegazi kunqatshelwe imiBhalo Engcwele.
Bathola ngesamba esikhulu semali sokuvumela lokhu, at
ngokubona kwabo siqu, isenzo ukuthi yavinjelwa engcwele
izincwadi kanye ngu compilers ebusisekile the amavangeli. Ngokwesibonelo
isibo-, imvume an uncle umshado wami (zezindlu noma bebeletha)
kanye nomshana wakhe, umshado omunye siqu umfowabo umfazi siqu ngubani
unina womunye umfowethu siqu izingane siqu. Zikhona Ngaphezu kwalokho eziningi
nziwa imingcele ukuthi nqumela, futhi dispen- eziningi
nezi- ukuthi baye Ayivumeliwe abantu ngaphandle bewathanda
nezimpikiswano benkolo.
Wabuye uthi:
Kukhona ezidliwayo eziningi ukuthi abantu bakhona babenqatshelwe yibo,
futhi kamuva avunyelwa futhi. Ukudla inyama bekulokhu
esivunyelwe phakathi ngokuzila ukudla, lokho kwakubhekwa amaza kubhekwe
vala eminyaka.
Wabuye wathi encwadini yakhe ethi Thirteen Epistles ekhasini 88 of
iyincwadi yesibili:
The French Cardinal Zabadella wathi uPapa ijabulela
amandla aphelele ukuze avumele noma yimuphi owenqabelayo. Yena mkhulu kunalowo
UNkulunkulu.
Sifuna isiphephelo Allah kusukela izithuko ezinjalo futhi besezikhundleni
ukuthi Allah ehlanzekile bonke imputations zabo.
10. Ngokusho creed Catholic, imiphefumulo emihle hlalani
Purgatory, "ukuhlupheka ekuhlushweni umlilo Hell, kuze
1. Purgatory nezwi lisho a cleanser noma purifier, ezisetshenziswa
AmaKristu for the
Hell, njengoba bakholelwa ukuthi umlilo Hell uyazihlanza womuntu
imiphefumulo.
Pope usiniketa emsulwa kubo. Ngokufanayo ogunyaziwe abapristi
lokunikeza kukhululwa abafileyo kusukela Purgatory, ngokumelene
ukukhokhwa ethile imali, ngokusebenzisa kwabo
suffrages. 1
11. amaKatolika kungaba ukuthola izitifiketi insindiso evela Pope
kanye namasekela akhe ukukhokha. Kuyinto ongaziwa ukuthi abantu benze
awafuni ukwamukela abafileyo, eqinisekisa kwabo
insindiso, kusukela uPapa ngubani okukholakala ukuthi "mkhulu kunalokho
UNkulunkulu ". Ufanele ukuyiqoqa, ngokusebenzisa amandla akhe saphezulu, ukuze uthole
attestations kwabafileyo ukuthi sebethole etemal ndiso
sweni.
Kusukela amandla Papal bayanda usuku nosuku ngokusebenzisa
izibusiso uMoya oNgcwele, nokuzitika yasungulwa by
Leo X "futhi kwathengiswa kubantu nguye abefundisi bakhe.
Le mibhalo yayinezinto amazwi alandelayo:
Kwangathi iNkosi yethu uJesu Kristu uthathe isihawu abazali
don kuwe, by the ngenxa yothando lwakhe lingcweliswe. By the
amandla elanikelwa kimi by the Saints uPetru noPawulu,
induna abaphostoli, I emthwalweni kuwe izono zakho whenkunanini sizibophezele, futhi amaphutha akho isiphambeko
Ukuntengantenga ngisho nezono unremitted zithethelelwe by the
Pope. Ngokwazi amandla ezandleni Church
of Rome ongalwa, I remit izingcindezi zasemajele reserved for
kuwe in the purgatories. Futhi Ngizokuyisa towards
izimfihlakalo Church oNgcwele, nobunye balo futhi
nobumsulwa nobumsulwa eyayi ngawe zwa sakho
lwamanzi.
Amasango of Hell uyakuba ivalwe kuwe on sakho
ukufa kanye nalezo iPharadesi izakuvulekela. Uma wena
1. Suffrages izwi esetshenziswa for imithandazo letentelwe ukuhlanza
umuntu kusukela
izono zakhe.
Ngo 1513 2. Pope Leo X wakhethwa futhi wafa ngo 1521. (Briannca),
C.P.S. Clarke
utlole emlandweni yakhe Church, ecaphuna Kidd, ukuthi
osheshayo the Bishop
wezwa umsindo zemali uphonse ebhokisini by abantu
sekwenza, the
Umuntu ofile lalibhekwa wakhululwa Hell.
ngeke bafe njengamanje, sekwenza izohlala
operative kuze kube sekufeni kwakho. In the amagama uBaba,
iNdodana noMoya oNgcwele, Amen. Ibhalwe ngu
Firtilium, agent.
12. Bathi ukuthi Isihogo indawo ifomu cubic etholakala
the
emathunjini omhlaba kokuba emaceleni 200 miles ubude.
13. The Pope yenza uphawu lwesiphambano izicathulo zakhe kuyilapho amanye
abantu bekwenza ebusweni babo. Mhlawumbe izicathulo zakhe maningi sanctieziwumphumela kuka esiphambanweni kanye ubuso babantu.
Ukungcweliswa the Cross
AmaKristu ewonke ubambe izinkuni isiphambano rever- enkulu
hlangenwe, futhi prostrate ekukhulekeleni phambi imidwebo noma umfanekiso
UbuNkulunkulu, iNdodana, noMoya oNgcwele, kanye nokwenza
prostrations
of wakhuluma nezithombe zosanta zabo. Kungaba khona noma yiziphi
Ngokuezilandelayo izizathu ubangcwelise izinkuni cross: ngoba
kwadingeka
a ukuthintana ngokoqobo, noma yathinteka, umzimba kaKristu at
the
isikhathi kokubethelwa; noma ngoba waba yindlela yabo
ukubuyisana,
noma igazi likaKristu agelezé phezu kwalo. Manje uma kuwukuthi zokuqala
isizathu,
zonke izimbongolo zomhlaba kufanele agcinwe bengcwele kunamanye esiphambanweni,
njengoba
UKristu esetshenziswa ukugibela ngemuva nezimbongolo neminyuzi. Ayenesizathu more
ukuthintana ngokoqobo umzimba kaKristu futhi, kuphambene
isiphambano,
bekhonza inhloso yokuhlinzeka induduzo kuye. Kwaba a
imbongolo
esakuthwala uKristu ethempelini eJerusalema. Ngaphandle, ngokuba
vusa,
imbongolo ihlobene eduze umuntu ukuphikisana ukhuni
the cross okuyinto ezingaphili.
Njengoba for the isizathu sesibili, uJuda Iskariyothe emfanele kuhlonishwe more
nokungcweliswa njengoba kwakunjalo ngokusebenzisa kokubekwa kwakhe ukuthi uJesu
wayengumuntu
aboed bese esiphambanweni amaJuda. Ngaphandle akhashelwa ngabo, ukubuyisana
ngokufa kukaKristu kwakungeke kwenzeke. Yena,
Ngakhofore, kuyimbangela yokuqala futhi main sensindiso yaphakade. Uma
nobungcwele
isiphambano ihlobene Isizathu sesithathu, ameva bafakwa
use
nenhloko kaKristu on the uhlobo umqhele "bafanelwe ahlonipha more
nenhlonipho, njengoba nazo ezinemibala ngegazi likaKristu. Thina
abakwazi ukubona yisiphi isizathu esenza isiphambano kuphela esiqhutshwa enjalo
omkhulu
nenhlonipho langenhlonipho. Mhlawumbe kungenye imfumbe like the zintathu.
The
iningi engcolileyo enengekayo futhi isenzo sokukhulekela
image of the uBaba-uNkulunkulu. Sesixoxile nge elingenakuphikwa
Amaphuzu uNkulunkulu uMninimandla onke ngokuphelele akanakukulungisa
noma yini efanayo eyenziwayo kuye. Isualization of Him is a ngokomzimba
engenakwenzeka. Akekho umuntu oyoke ukumbona. Ingabe ikhona enye to
bathi ikhono lokwenza isithombe sithela yimuphi degree of ukufana
to
Him? Ngaphandle, kunengqondo kakhulu ukuba bona akhulekele njalo
umuntu njengoba sidalwe ngomfanekiso kaNkulunkulu ngokomuntu
the
Torah.2
Kuyinto exakayo ukuthi uPapa uwa ngobuso phambi kwezithombe ezenziwe
amatshe, futhi Uthobisa futhi eyiswa umuntu izidalwa zakhe by
kuyoshaya ezinyaweni zakhe ukuba wamanga yibo. Sehluleka ukubona noma yikuphi
umehluko
phakathi kwamaKatolika izithombe of India.
The Pope as Final Authority
The Pope kufanele kube onqumayo the
Kuhumusha
imibhalo of the Holy Books. Le nkolelo kumele aye wanezela
a
Kamuva period, kungenjalo Augustine noJohn Chrysostom bebengaba
angithi kulotshiwe Exegetical yabo imisebenzi, ngoba babengebona opapa futhi
wenza
Ungafuni imvume nopapa isikhathi sabo ekubhaleni kwabo
Isebenza. Imisebenzi yabo bajabulela ukuthandwa okukhulu phakathi kwamaKristu
futhi the Church of isikhathi sabo.
Bishops namadiyakoni babengavunyelwe ukuba ashade. Bathi ke,
ngokuvamile benza imisebenzi abangasokile waphathisa abantu abashadile.
Abanye
kwezazi zenkolo abangamaKristu baye amaza wawuhlaba lo
umbango of
nopapa. I bakhiqize ngezansi ezinye ukugxeka kwabo kusukela
Arabic
Incwadi Thalatha Ashara Mahran, (The Thirteen zemiBhalo YesiGreki). Saint
Bernard
kusho no song. 66:
Baye uyekwa ngokuphelele isikhungo wekuvana
umshado, futhi osemthethweni ubuhlobo bobulili bebelokhu abanphele. Kunalokho baye baphendukela emakamelweni azo endaweni
lobufebe. Bayaphinga nabafana abancane, nomama
ers, odade. Baye wagcwalisa Church inkohlakalo.
The Bishop Pelage Bolagius of Portugal (1300) wathi:
Bekungaba ngcono kakhulu uma iziphathimandla Church
bebonke, futhi abantu Church of Spain in ethile
lar, wayengazange kuthathwe isifungo nobumsulwa nobumsulwa, ngoba
izingane eziningi abantu kule ndawo kuphela okuncane
ngaphezu abantwana besihlahla abapristi nababhishobhi of
we bafowethu.
John Sattzbourg, umbhishobhi ngekhulu nanhlanu, waphawula: "I
ukubonile kuyaqabukela yimuphi abapristi nababhishobhi abangawazi ayenomkhuba babe
bobulili kaningi nabesifazane. Nunneries Kuye yaphenduka
cells zobufebe. "
In the phambi yokuhileleka ejulile ukuphuza utshwala babo
nobumsulwa ubumsulwa ihlala out of umbuzo, njengoba nje benjalo
youthmbekile futhi young.
Mhlawumbe esinye sezizathu ukuthi abakholelwa the Holy
IKoran ukuthi ayinazo yalezi okuyichilo futhi kungazwakali
ukugomela.
Njengoba for ukuphikisa kwabo maqondana ezinye izindima Koranic
okuhlobene Paradise and Hell, sizobe discus lokhu ngaphansi yesithathu
mpikiswano
sweni.
Ukwenqaba Second
Ukuphikisana phakathi iKoran iBhayibheli
The yesibili eyaphakanyiswa ukuphika AmaKristu ngokumelene iqiniso
ngobunyoninco wukuthi kwezinye izindawo ngobunyoninco basiphikise noma contradicted izincwadi Elidala neThestamente Elisha.
First Answer
Kusukela ubuqiniso unkulunkulu izincwadi zeBhayibheli has
hhayi kwafakazela ngokusebenzisa i chain ziqotho iziphathimandla futhi, njengoba thina
baye bafakazela engxenyeni flrst sale ncwadi, lezi zincwadi
contraizibikezelo, amaphutha, nokushintshashintsha futhi kukhona elingenakuphikwa
ungufakazi
es yokuthi baye uhlanekezelwe, washintsha futhi
basetshenziswa
abantu ngokusebenzisa ubudala, ukuphikisa Koranic kubo kwezinye
izindawo kwentiwe ngemabomu futsi ngenhloso obubonisa ukuthi izincwadi
olubi ngalezo zindawo. Lokhu kuye seziye zadingidwa at consider-
Ubude akwazi ekuqaleni kule ncwadi. Le eliphikisayo ngenhloso
the
Revclation Koranic is okubonisa ukuthi izindawo bephikiswa the
Koran Kuphakathi olungaphelele noma eziye zabhekana ukuhlanekezela.
Second Answer
The eliphikisayo Koranic to the Bible, njengoba kwasho
Izazi zemfundiso yenkolo yobuKristu, Page kanje:
1. IKoran abrogates eminingana ecishe equkethwe
IBhayibheli.
2. IKoran ehluleka ukubalula zezenzakalo ezichazwe encwadini
the Old and eTestamente Elisha.
3. Abanye Izenzakalo ezichazwa the Holy Koran ihlukile
izincazelo ezinikezwe eBhayibhelini.
Azikho izizathu uphike iqiniso ngobunyoninco oNgcwele
isisekelo okungenhla ezintathu izinhlobo zokuphikiswa Koranic to the
IBhayibheli.
Okokuqala, abrogation asitholakali kuyiKoran. We cited
ethize
izibonelo phambi abrogation in the imithetho ngaphambi
Koran. Ukuba khona abrogation phi vulamehlo akuyona
Kunalokho
ukuze acabange. Sesikubonile kakade ukuthi umthetho Prophet uJesu
abrogated konke kodwa eziyisishiyagalolunye ecishe of the Torah kubandakanya Ten
KweMiyalo.
Okwesibili, kukhona izenzakalo eziningi ezichazwa eTestamenteni Elisha
ukuthi akekho ingabe eTestamenteni Elidala. Kungaba ngempela ukuze
to
ukukhiqiza kabusha ezinye izibonelo izenzakalo ezinjalo. The nantathu elandelayo
izenzakalo out of a inani elikhulu lazo kufanele ngokwanele ukufakazela yethu
Faka isicelo. The Old Testament ngeke disbelieved kuphela kulezi
izizathu.
1. Sifunda in the Epistle of Jude evesini 9:
Nokho uMikayeli ingelosi enkulu, lapho ephikisana the
devil yena ukuphikwa ngesidumbu sikaMose, durst engalethi
ngokumelene naye a ukumangalelwa umgoqo, kodwa wathi: INkosi ngokukhuza
kuwe.
No trace of the impikiswano of Michael ne devil ezibalulwe ngenhla
sitholakala iyiphi incwadi zeTestamente Elidala
2. Incwadi unombhalo emavesini 14-15 the mazwi alandelayo
ment:
Futhi u-Enoke naye, ongowesikhombisa kusukela ku-Adamu waprofetha of
laba, wathi: Khangela, iNkosi ozayo eziyishumi izinkulungwane
abangcwele bakhe, ukuze yahlulele bonke, nokuba bazenze konke
abangamesabi uNkulunkulu phakathi kwabo bonke izenzo zabo zokungamhloniphi uNkulunkulu
okuyinto abanakho abangamesabi uNkulunkulu benza ubufebe, nakho konke kanzima yabo
izinkulumo izoni ezingamesabi uNkulunkulu eziwakhulumile ngaye.
Isitatimende ngenhla esenziwe Enoke is futhi engatholakali yisiphi
izincwadi zeTestamente Elidala.
3. Sithola incazelo elandelayo in Hebheru 12:21:
Futhi kanjalo thusa kwaba emehlweni, ukuthi uMose wathi, I exceedndle besabe futhi kokuzamazama. "
The umcimbi lapho mazwi angenhla athi uchazwa
esahlukweni 19 Book of Eksodusi. Isigwebo ngenhla
Prophet Moses kungatholakala ningayikumkhulekela Eksodusi noma iyiphi enye incwadi
of the Old Testament.
4. II Thimothewu 3: 8 iqukethe la mazwi alandelayo:
Manje njengoba oJanesi Jambers bamelana noMose, kanjalo laba
futhi simelane iqiniso.
The impikiswano okukhulunywa endimeni ngenhla kuchazwe isater 7 of the Book of Eksodusi. Amagama oJanesi Jambers kungaba
wathola hhayi kunoma yimuphi isahluko Eksodusi noma iyiphi enye incwadi
Old Testament.
5. I Korinte 15: 6 uthi:
Ngemva kwalokho, wabonwa ngenhla bazalwane abangaphezu kwamakhulu amahlanu
ngesikhathi
once; ngaye ingxenye enkulu ahlale kuze kube samanje, kodwa
amanye asebalala.
Inani labantu abangamakhulu amahlanu eyibona Christ2 emva kwakhe
novuko ngeke etholakala kunoma iyiphi amaVangeli, futhi ngisho the
Incwadi yezEnzo, naphezu uLuka ungumnikazi uthando echaza ezifana
imicimbi.
6. Incwadi yezEnzo 20:35 uthi:
Futhi khumbula amazwi iNkosi uJesu, indlela
wathi, It Kubusisekile ukupha kunokwamukela.
1. Lokhu kubhekisela zokuxhumana ngomlomo kuMose noNkulunkulu eNtabeni
Sinai
kuchaziwe Eksodusi.
2. Lokhu kubhekisela esenzakalweni of Christ nokuvuka siqu emva
"Kokubethelwa". Nakhu
Akukhulunywa nhlobo abantu abangamakhulu amahlanu eyibona kuye, eleven kuphela
Abantu kuthiwa
by kwamaVangeli nimbonile. R.A. Knox usevumile ukuthi uPawulu
ine ngokuyiphutha
abalwe ngokwehlukana njalo wabonwa uJakobe noPetru.
Isitatimende ngenhla umprofethi uJesu ngeke zibangelwe kunoma yisiphi
of the amavangeli ezine.
7. Incazelo lozalo uMathewu esahlukweni sokuqala
iqukethe amagama emva uZerubhabhele "engatholakali iyiphi incwadi ka
the
Old Testament.
8. Sithola umcimbi elandelayo ezichazwe encwadini yezEnzo 7: 2328:
Futhi lapho wayegcwele engamashumi amane ubudala, kwafika yakhe
inhliziyo ukuba abamele abafowabo, abantwana bakwa-Israyeli. Futhi ebona
omunye kabi, wamvikela, wamphindisela
ohlushwayo, watshaya umGibhithe; For wayecabanga
nabafowabo ngabe bayakuqonda ukuthi uNkulunkulu wakhe
isandla wayebakhulula kepha abakuqondanga. Futhi
Ngosuku olulandelayo Wayesengikhombisa ngokwakhe kubo njengoba baphikisana, kwakuyoba
ziye uwabeke omunye godu, esithi: Madoda, nina bazalwane: kungani
nenza okungalungile omunye komunye? Kodwa lowo owayemona umakhelwane wakhe
wamhlohloloza, wathi: 'Ubekwe ngubani ube ngumbusi
wahlulele phezu kwethu? Usufuna ukungibulala nami, njengalokho ubulele owaseGibithe diddest
izolo?
Lo mcimbi futhi ibonakala encwadini ka-Eksodusi, kodwa sithola ukuthi
kukhona izinto eziningi ezengeziwe okukhulunywa ngabo encwadini yezEnzo okuyinto bengayi
avele incazelo elandelayo yencwadi ka-Eksodusi, okuyinto
iya:
Futhi Kwathi ngalezo zinsuku, lapho uMose kwaba
esekhulile, waphuma, waya kubafowabo, wabuka yabo
imithwalo futhi wabona owaseGibithe bashayana umHebheru, omunye
nabafowabo. Futhi wabheka ngale ndlela futhi ngaleyo ndlela, futhi uma
wabona ukuthi kwakungekho muntu, wabulala umGibhide, wayifihla
kuye esihlabathini. Futhi lapho waphuma ngosuku lwesibili,
bheka, amadoda amabili amaHeberu baxabana futhi wathi
kuye ukuthi wenza iphutha, Ngakho smitest na umakhelwane wakho?
Wathi: 'Ubekwe ngubani ube isikhulu nomahluleli phezu kwethu?
1. Bheka Mathewu 1: 13-16.
Ufuna ukungibulala mina, njengalokho ubulele owaseGibithe, na?
9. The Epistle of Jude vcrse 6 uthi:
2: 4:
Futhi izingelosi awagcini ubukhosi bazo, kodwa washiya
indawo yazo siqu, yena agodliwe in chains okuphakade
ngaphansi ubumnyama kuze kube ukwahlulelwa kosuku olukhulu.
10. Isitatimende efanayo ivela ku-Epistle of Peter Second
Ngokuba uma uNkulunkulu engayekanga izingelosi ezona, kodwa cast
phansi esihogweni, wawayisa ngamaketanga of ebumnyameni
ness, ukuba zigcinelwe ukwahlulelwa.
Lezi zinkulumo ezingenhla ashiwo uJuda noPetru abekho
iyiphi incwadi zeTestamente Elidala. Empeleni kubonakala sengathi wamanga
mazwi
nok-, ngoba izingelosi ababeboshiwe okukhulunywa ngawo kulesi sitatimende
kukhona
kubonakala, amademoni ngesikhathi nabo akuzona ngamaketanga phakade of
ejele
onment. Lokhu kubonakala isahluko 1 Book of uJobe, Mark
1:12
I Petru 5:82 nezinye amavesi amaningi ezifanayo.
11. IHubo 105: 18 lithi, mayelana nokuboshwa of the
Umprofethi Joseph:
Ezikabani izinyawo bazilimaza ngezibopho: wafakwa ngensimbi.
UGenesise lisichaza kanje lesi senzakalo esahlukweni 39, kodwa ulapho
hhayi
kusho umbiko kokuba iboshwe futhi wabeka ngamaketanga nokungelona njalo
mile
essary for a isiboshwa.
12. Incwadi kaHoseya 12: 4 has:
Yebo, kwadingeka amandla phezu ingelosi, wanqoba; wakhala
futhi wenza ukunxusa kuye.
Genesis uchaza isenzakalo ngenhla kaJakobe wrestling siqu kanye
angel in isahluko 32, kodwa lingakhulumi ukukhala kwaso
making
ukunxusa kwakhe.
13. Amavangeli amane achaza kafushane Paradise, Hell, the Day of
Judgement kanye nemivuzo nezijeziso Hereafter, kodwa
Ngokungafani lokhu asiyitholi iyiphi yalezi zinto ezinhlanu
izincwadi
iziNcwadi Ezinhlanu Zokuqala. The abalalelayo othenjisiwe imivuzo bezwe
ezingalaleli ezisengozini kuphela zezwe punishments.l Lokhu kufakazela
ukuthi iqiniso lokuthi izincazelo ezinjalo noma izenzakalo ezichazwe encwadini
Kamuva
izincwadi hhayi ezincwadini zangaphambili, akusho ukufakazela
amanga yezincwadi kamuva. Kungenjalo sifuna ukuthi
the
mavangeli kuthiwe bamanga ngoba aqukethe ukwaziswa okuphathelene esedlule
engekho noma iyiphi incwadi zeTestamente Elidala. Akuyona
Ngakhophambi kunesidingo for incwadi kamuva yonkhe imicimbi esidlule. For
izibonelo,
amagama yonke inzalo ka-Adamu, uSeti noJona no yabo
akhawunti alisho Torah.
Esichasiselweni D "Oyly noRichard mant iqukethe ezilandelayo
ndela imibono on II King 14:25:
Igama Prophet uJona not found okukhulunywa
nomaphi ngaphandle kuleli vesi kanye esigijimini elidume
abantu baseNineve. Akukhulunywa nhlobo kunoma iyiphi incwadi ka
yimuphi isiprofetho sikaJona mayelana kuJerobowamu ehlasela siqu
Syria. Lokhu akubangelwa silahlekelwe izincwadi eziningi
abaprofethi, kodwa ngenxa nje yokuthi abaprofethi akazange akhulume
izenzakalo eziningi ezenzeka.
Claim yethu ngokwanele kufakazelwa mazwi angenhla.
Ngokufanayo iVangeli likaJohane 20:30 uthi:
Futhi wenza nezinye izibonakaliso eziningi ngempela uJesu phambi
abafundi bakhe, azibhalwanga okuyinto kule ncwadi.
John 21:25 has futhi:
Futhi kukhona nezinye izinto eziningi azenza uJesu, the
okuyinto, uma kufanele kubhalwe yilowo nalowo, Ngicabanga ukuthi
ngisho izwe ngokwalo belingenakukwazi ziqukethe izincwadi okufanele
kubhalwe.
Ngaphandle kokuba ihaba ehilela mazwi angenhla
kufakazela ukuthi zonke izenzakalo zikaJesu 'ukuphila lalingakwazi
kube
esilotshwe ezincwadini.
Okwesithathu, ukuphika yabo ukuthi, ngokuqondene nezenzakalo eziningi, Koranic
incazelo lihlukile omunye eBhayibhelini asilungile
ngoba
a ukwanda kungefani ukhona ngaphakathi izincwadi
the
Old Testament, futhi ngokufanayo ezinye amaVangeli ziyehluka mayelana
izenzakalo eziningi ezivela kwabanye; futhi the New Testament uhluke
zeTestamente Elidala. Nakuba siye sakha izibonelo eziqondile
lokhu ekuqaleni le ncwadi, kungenye ukuze biza
Kwezinye
izibonelo ezengeziwe kungefani lapha ukuqeda kungenzeka
ukungaqondi Yakhiwe ukuphikisa ngenhla.
Nakanjani ukuthi izinguqulo ezintathu eziyisisekelo the
Pentateuch, okuwukuthi, YesiHebheru, isiGreki umSamariya kukhona
futhi
ezahlukene ngendlela efanayo nomunye. A eminye prolongation
of
lokhu ekahle ngekukhipha izibonelo ezengeziwe kokwehluka okunjalo akukhona
ezidingekayo umbono okuhambisanayo yabo ukuze ngendaba samanje.
Iphutha First
Isikhathi ku-Adamu kuya kukaZamcolo kaNowa lichazwa zahlukene
kukuhle kuzo zonke izinguqulo ezintathu.
Iphutha Second
Isikhathi kusukela UZamcolo Kuya ekuzalweni umprofethi uAbrahama
bachazwa futhi ngalendlela in the ngenhla izinguqulo ezintathu.
The version Hebrew: iminyaka 292
2. TheGreekversion: 1072years
3. version umSamariya: iminyaka 942
Iphutha Third
UArpakishadi uShela zichazwe by the version Greek njenganekhono
behlukaniswe isizukulwane esisodwa kuphela ezweni laseKhanani ngubani akukhulunywa
in the Hebrew and umSamariya izinguqulo. Ngokufanayo I IziKronike "futhi
umlando uJosephus musa ukusho igama laseKhanani. It may
kube
yaphawula ukuthi uLuka uye walandela version isiGreki liye wanezela
name of laseKhanani lozalo lukaJesu. Lokhu kudinga ukuthi
AmaKristu Kufanele sikholwe iqiniso Greek2 version futhi
Ukudikila
abanye ababili njenganekhono amanga ukuze asindise iVangeli likaLuka
kusukela
oqukethe amanga.
Iphutha Okwesine
The esimisiwe indawo yethempeli, njengoba kuchazwe ngu Hebrew
version, kuba nentaba yase-Ebali, kanti ngokusho umSamariya version it
kuba
entabeni Gerezim. Sixoxe lokhu ngokuningiliziwe omkhulu ekuqaleni futhi
kanjalo
akukho amazwana bayadingeka lapha.
Iphutha Fifth
Isikhathi kusuka Adamu kuKristu ehlukile eyachazwa
ezinguqulweni ezahlukahlukene.
Isitatimende foUowing mayelana lokhu litholakala ncwadi lokuqala
Qulu of Henry and Scott umhlaziyi siqu:
Hales Esenze nokulungiswa amaphutha ezitholakala
umlando Josephus futhi the version Greek isuke isiphethe ngokuthi
kanje: period kusukela ekuqaleni kwendalo kuya
ukuzalwa kukaKristu iminyaka 5411, kanti isikhathi esisukela kuZamcolo
ekuzalweni kukaKristu ufika eminyakeni 3155.
Charles Rogers uye encwadini yakhe ukuqhathanisa various
Izinguqulo English, nokusinikeza engengaphansi kuka amahlanu nanhlanu
Ingxabanoyo izitatimende ezivela mlando mayelana esisukela
the
Ekudaleni Kuya ekuzalweni kukaKristu.
Amagama Years
1. Marianus Scotus: l 4192
2. Larntios Codemus: 4141
3. Thoms Lithet. 4103
4. MichaelusMastlinus 4079
5. G.Baptist Rickulus 4062
6. Jacob Salianus 4053
7. HenryKuspemdens2 4051
8. Wllliam Link 4041
9. Erasmus Reinholt 4021
10. JacobusKipalus 4005
11. Archbishop Ussher 4003
12. Dionicius Petavius 3983
13. Bishop Burke (Book) 3974
14. Kirogian 3971
15. Ellius Rusnileus 3970
16. Johnias Cleverius 3968
17. Christanis Logomentenas 3966
18. Philip Malla Nagtuj 3964
19. Jacobin Lins 3963
20. Alphonso Salmeron 3958
21. Johi Liker "3949
22. MatthewsBurundius 3927
23. AndriansHull 3836
24. Umbono Jewish 3760
Umbono 25. The Christian 4004
Akukho kulokhu okungenhla ibonakala the fana njengoba phi nye.
Le ezihlukahlukene imibono ngale ndaba kakhulu liyadida. The
Isizathu esiyinhloko ukuguquguquka okukhulu ezitholakala zomlando
incazelo
senga- yiyona wokunganaki futhi engenandaba of the mlando
towards
ukulondolozwa ehlelekile umlando wabo. Kwenza kube
ngokuphelele
kwangenzeka nganoma ubani manje ezobenza isibalo esifaneleko iminyaka
kusukela ku-Adamu kuKristu. Charles Roger usevumile ukuthi inani
Eminyakeni Kulinganiselwa izazi-mlando zasendulo zisekelwe lutho kodwa
ucabangela yabo kanye nokucatshangwayo ngamakhono kusuka imibhalo onesici.
Ngaphezu kwalokho sithola ukuthi isikhathi ngokuvamile sebeqashelwa
AmaJuda uhlukile inkolelo ezivamile amaKristu.
Manje lokuvukela inkambo yethu ngxoxo, kufanele asho ukuthi lo
Ukuphikisa ngamabomu ngobunyoninco ukuba noma ezinye izincazelo
the
IBhayibheli, ikakhulukazi khona ngobuningi of
ukuphikisana
nokushintshashintsha, ngokuqinisekile asikho isizathu ebekela
Isambulo Koranic. Sifanele ukuphinda nokusho kwethu ukuthi abadala of
the
AmaKristu kufakwe ezincwadini zabo ezimbi, futhi ngezinye izikhathi unbelievable, impahla kwabonakala ukuthi ukuze ivumelane sivumelane nazo ngesikhathi.
Lokhu
kungani izikhathi ezichazwa eBhayibhelini kungukuthi kubhekwe ukuba
yimuphi value zomlando.
Isazi omkhulu Taqiuddin al-Maqrizi wacaphuna Ibn Hazm in the
umqulu wokuqala encwadini yakhe:
Thina AmaSulumane abakholelwa iyiphi inombolo esiqondile
Eminyakeni. Labo abaye ayethi kube azungeze eziyisikhombisa emabhilidini
Eminyakeni isihlabathi, baye bathi into ngazo asitholi
inkomba esenziwe Prophet oNgcwele emasikweni akhe. Thina
zikholelwa ukuthi inkathi esiqondile the creadon yonke
yaziwa none kodwa Allah. Allah, Nkosi yethu, uthi Holy
Qur "an:"
I Akazange abenze ukufakaza kudalwa
amazulu nomhlaba, futhi indalo yabo siqu.
The Prophet oNgcwele wathi uma iqhathaniswa esedlule
Abantu thina akuzona ngaphezu fiber white olulodwa emzimbeni
of a inkabi emhlophe, noma fiber black emzimbeni kunenkabi emhlophe. The
ngenhla futhi zonke ezinye ubufakazi bezimo iphuzu lokuthi
ukuthi inkathi ocacile kusukela Indalo yaziwa none
kodwa Allah.
Sixth iphutha
Ngaphezu imiyalo ayishumi uMose okwenzelwa nanye
mandment elikhona umSamariya version okuyinto engekho
in
the version Hebrew.
Iphutha Seventh
Genesise 4: 8 of the version Hebrew has:
UKayini wakhuluma ku-Abela umfowabo, wathi: Kwathi ukuba
kudlule, lapho besendle .....
Isitatimende efanayo ibonakala ehlukile Greek the kanye
Version ongumSamariya la mazwi:
1. Koran 18:51. Ngisho kuze 1988 modem imithombo zesayensi babe
waba okwenzelwa
zilindelekile engakwazi ukunikeza isilinganiso esiqondile ngokuphathelene nalokhu.
(Raazi)
kanjalo
UKhayini wakhuluma ku-Abela umfowabo, masiye ensimini; futhi
it Carne ukuba kudlule lapho besendle.
The izazi zemfundiso yenkolo akhetha Greek and umSamariya Version
Ukuntengantenga.
Iphutha Eighth
Genesise 7:17 of the version Hebrew uthi, "Futhi lesi sikhukhula sabenza
izinsuku ezingamashumi amane phezu komhlaba. "Le nguqulo yesiGreki ine," esho sikhukhula
sabenza
Izinsuku nobusuku obuthathu amane phezu komhlaba. "
Le nguqulo yesiGreki Kusobala lesifanele.
Iphutha lesishiyagalolunye
Genesise 29: 8 of the version Hebrew iqukethe:
Kuze wonke umhlambi mawabuthane ndawonye.
The Greek and izinguqulo umSamariya kanye translation Arabic
of Houbigant and Kennicott isitatimende ezahlukene aqukethe:
Kuze wonke nabelusi bebuthana ndawonye.
Iphutha Tenth
Genesise 35:22 of the version Hebrew uthi:
URubeni waya walala noBiliha uyise concu- siqu
Bine: and Israyeli wakuzwa lokho.
The version Greek ine:
Yena waya walala noBiliha, uyise isancinza siqu futhi
Israyeli wezwa ngakho wawa low in ukulinganisa kwakhe.
The version Greek ibonakala lesifanele.
Iphutha nanye
The version Greek kaGenesise 44: 5 has lo musho:
Kungani uyeba izinyathelo zami?
Akekho Lokhu akusho isigwebo in the text Hebrew.version.The Greek
inembile.
Iphutha yeshumi
The Hebrew version of Genesis 50:25 uthi:
Futhi nina nikhuphule amathambo ami lapha. "
The Greek and umSamariya izinguqulo babe:
Ye nikhuphule amathambo ami lapha nge you.Z
Iphutha Nantathu
The version yesiGreki Book of Eksodusi iqukethe okulandelayo
isitatimende 2:22:
Okwesibili wamzalela indodana, waqamba igama lakhe Eleazer
wathi, Ngenxa yalesi sizathu ukuthi iNkosi kababa basiza
mina futhi wavikela wami enkembeni kaFaro.
Leli vesi ayitholakali ngesiHebheru text.3 The version Greek
ibonakala lesifanele njengoba abahumushi Arabhu abaye bazifaka it in
sabo
translation.
Nane iphutha
The Hebrew version of Eksodusi 6:20 uthi:
Futhi shel wamzalela u-Aroni noMose.
The Greek and umSamariya izinguqulo babe:
Futhi wamzalela o-Aroni noMose nodadewabo
Miriam.
The Greek and umSamariya izinguqulo correct.2
Iphutha nanhlanu
The Book of kaNumeri in the version Greek iqukethe okulandelayo
ivesi at 10: 6:
Futhi on the umsindo lwesithathu ikamu entshonalanga, futhi phezu
owesine amakamu northern bazavuswa for a march.3
Ivesi ngenhla futhi awatholakali version ngesiHebheru, kanye
Version Greek inembile.
Iphutha nesithupha
The Book of kaNumeri in the umSamariya version iqukethe ezilandelayo
ndela passage phakathi amavesi 10 no-11 esahluko 10:
INkosi uNkulunkulu wethu wakhuluma kuMose, nina wahlala isikhathi eside
ngokwanele le ntaba, tum wena futhi uthathe uhambo lwakho, uhambe
to the entabeni yama-Amori nasezindaweni zonke izindawo Ngakho eseduze
kuze ethafeni, ezintabeni futhi the Vales, futhi kuze kube
eningizimu; nangasogwini lolwandle, ezweni lamaKhanani.
Bheka, nginikele izwe wena, hamba nilidle izwe
uJehova alifungela oyihlo, o-Abrahama, u-Isaka no
Jacob, ukunikeza kubo nenzalo yabo emva kwabo.
Akekho Indima esingaphezulu in the version Hebrew. Horsley
kusho umhlaziyi yakhe, vol. 1, page 161:
Incazelo ezitholakala Numbers phakathi kwamavesi
10 no 11 of the waseSamariya version kungatholakala
Duteronomi 1: 6,7 futhi 8. "Kwatholakala in the time of
Procobius.
Iphutha nesikhombisa
Sithola mavesi alandelayo Duteronomi 10: 6-8 of the
Version Hebrew:
Abantwana bakwa-Israyeli bathumba ohambweni olusuka
IBheyeroti of the abantwana bakwa jahakani to Mosera: kukhona Aroni
wafa, futhi khona wembelwa; Eleyazare, indodana yakhe nakhonza
in the umpristi ehhovisi siqu esikhundleni sakhe. Banduluka khona bemuka
kuze Gudgodah; futhi kusukela Gudgodah to Jotbath, izwe
imifula kanye amanzi. Ngaleso sikhathi iNkosi wahlukanisa isizwe
ULevi, ukuze athwale umphongolo wesivumelwano sikaJehova, ukuma
phambi kukaJehova nokumkhonza, nokubusisa yakhe
name, kuze kube namuhla.
The IVESI elingenhla lihlukile incazelo Numbers
33: 30-42, lapho umzila uhambo lwabo okuchazwe kakhulu
okuhlukilely. It is echazwe kanje:
Futhi basuka eHashemona, bamisa
EMoseroti. Futhi Banduluka eMoseroti bamisa
Bene-jahakani. Banduluka Bene-jahakani futhi
bamisa Hor-hagidgad. Futhi basuka Horhagidgad bamisa IJotibhatha. Banduluka
IJotibhatha futhi bamisa Ebronah. Futhi basuka
Ebronah bamisa Esiyoni-Gaber. Banduluka
kusukela Esiyoni-Gaber, bamisa ehlane laseSini,
okuyinto eKadeshi. Banduluka eKadeshe and
bamisa entabeni yaseHori, onqenqemeni ezweni lakwaEdom.
U-Aroni umpristi wenyukela entabeni yaseHori okwenzelwa
mandment of the Lord, futhi wafela khona, ngomnyaka wamashumi amane
ngemva kokuba abantwana bakwa-Israyeli bephuma ezweni
Egypt, ngosuku lokuqala lwenyanga yesihlanu. U-Aroni wayeneminyaka
iminyaka eyikhulu namashumi amabili nantathu ubudala lapho efa
entabeni yaseHori.
Inkosi Arad amaKhanani, ababehlala eningizimu in
izwe laseKhanani, wezwa ngokuza kwabantwana bakwaIsrael.
Futhi basuka eNtabeni yaseHori, bamisa
IZalimona. Futhi basuka IZalimona bamisa
EPunoni.
Adam Clarke wacaphuna umhubhe omude by Kennicott ngaphansi okwenzelwa yakhe
iza- on the isahluko okweshumi uDuteronomi umqulu wokuqala
yakhe
Incwadi emakhasini 779 no 780. Isibalo nempahla lokho akushoyo
wukuthi umbhalo waseSamariya kulokhu esinembile kanti
Umbhalo
Version Hebrew unephutha. Wabuye waphetha ngokuthi amavesi amane,
ukuthi
kuvela 6 kuya ku-9, iyinqaba futhi alisasebenzi kule ndawo. Abo
inyumbazane
kusukela umbhalo akusho neze indlela singadabuki umbhalo. The Copier kubonakala
to
uyishutheke la mavesi lapha ngephutha. Ngaphezu kwalokho wasikisela
ukuthi
lokhu umbono akufanele wasenqaba ngokushesha. "Wathi
la
amavesi ekuqaleni sasisonta isahluko kaDuteronomi sesibili. Thina
Kungenzeka wengeze lapha ukuthi isigwebo etholakala ekupheleni ivesi
8
ubufakazi obanele of the lokuthi la mavesi kukhona a kwalokho kamuva.
Iphutha nesishiyagalombili
Duteronomi 32: 5 version Hebrew iqukethe:
Baye wonakalisa ngokwabo, spot yabo akuyona indawo
izingane zakhe; zingabantu generadon ezonakele eziyisigwegwe.
Leli vesi livela ehlukile the Greek and waseSamariya Version
Ukuntengantenga. Ithi:
Baye wonakalisa ngokwabo, kwakungeyona efanele for
kubo: bangabantwana ezingafanele kanye ibala.
Henry and Scott ehlaziya siqu uphawula ukuthi lo version obonakala
kube seduze original.
Horsley uthi ekhasini 215 of vol. 1 of umhlaziyi yakhe:
Leli vesi kufanele ifundwe ngokuvumelana Greek and
Versions.2 wamaSamariya
Ngokuphambene nalokho okungenhla, izinguqulo Houbigant and Kennicott
futhi izinguqulo Arabic ziye wahlanekezela leli vesi. The Arabic
Izinguqulo of 1844 no 1848 aqukethe leli vesi ngala mazwi:
Thatha izinyathelo ngokumelene nabo. Ziyakwazi uhlukile
abantwana okubi. O sizukulwane ezonakele eziyisigwegwe! 3
Nesishiyagalolunye iphutha
The Hebrew version of the Book of Genesis 20: 2 has:
U-Abrahama wathi ngoSara, umkakhe, Ungudadewethu:
U-Abimeleki inkosi yaseGerari wathuma wamthatha uSara.
1. Leli vesi liqukethe amazwi "unanamhla" nakho
zibonisa ukuthi leli vesi
Ingabe a kwalokho kamuva.
Nokho, 2. izinguqulo samanje version Hebrew, yiba
eseyenziwe
ngokuhambisana Greek and imibhalo umSamariya.
3.1 ziye yakhiqizwa indinyana ngenhla English kusukela English
translation of
the version GuJrati of Izharul Haqq. (Raazi)
Ngokusho esichasiselweni Henry noScott, evesini elingenhla
livela version yamaGreki mazwi alandelayo:
Wathi of umkakhe uSara, uyisibonakaliso udadewethu; ngoba kwaba
afraid ukubiza ngumkakhe, owesaba funa izakhamizi kungenzeka abulale
him for kwakhe, ngoba, Abimeleki, inkosi Palestine wathumela amadoda akhe
futhi wathatha uSara.
Isigwebo, "... wesaba ukubiza kwakhe umfazi funa wakhe owesaba
the
izakhamuzi ukuba bangambulala for yakhe, "engekho in the Hebrew
version.
Ikhulu iphutha
Genesise 30:36 in the waseSamariya version iqukethe:
Jacob The nesithunywa eNkosini wamemeza, waphendula, Yebo, I
am here; Isithunywa sathi, Phakamiselani amehlo akho futhi bheka
izimbuzi kanye nezimvu uya izimbuzikazi kanye izimvukazi. Aphinde
amhlophe nezimagqabhagqabha, futhi moteley. Ngokuba lokho uLabani eyenze
wena, kufakazwa nguwe. NginguNkulunkulu aseBethele, lapho
wena bazakha itshe futhi wathela namafutha futhi benza isifungo.
The IVESI elingenhla ayitholakali version Hebrew.
lwenty-f "ust iphutha
The ncazelo, emva umusho wokuqala Eksodusi
11: 3 of the umSamariya version, ayitholakali the version Hebrew:
UMose watshela uFaro, INkosi yathi, Israyeli yami
owamazibulo. Ngathi umkhulula izingane zami ukuthi may
bangikhonze, wenqabile ubakhulule. Yazi ukuthi ngizo
abulale indodana yakho izibulo.
lwenty-second iphutha
The Book of kaNumeri, 24: 7 in the version Hebrew has: "
Makachithe amanzi aphume ezimbizeni zakhe, imbewu yakhe
Shau ibe semanzini amaningi, inkosi yakhe + futhi iyophakama kuno
UAgagi, futhi umbuso wakhe uphakame.
The version Greek iqukethe le ncazelo ngala mazwi:
Futhi wiu umuntu engazalwa kuye bayobusa eziningi
izizwe, umbuso wakhe uzakuba mkhulu kuno-Agagi, umbuso wakhe futhi
dom Shau uyophakanyiswa. "
Twenty-third iphutha
Levitikusi 9:21 in the version Hebrew iqukethe:
Njengoba uMose wayala.
The Greek and UmSamariya izinguqulo Amazwi alandelayo
esikhundleni:
Njengoba uJehova emyalile uMose.
Iphutha lwamashumi amabili nane
The Book of Numeri 26:10 in the version Hebrew has:
Futhi umhlaba wavula umlomo wakhe, wabagwinya
kanye noKora, lapho inkampani wafa, yini sikhathi
ekudleni komlilo amadoda angamakhulu amabili namashumi ayisihlanu, aba a
ukusayina.
UmSamariya version iqukethe:
Futhi umhlaba wavula umlomo wakhe, wabagwinya
kanye noKora, lapho inkampani wafa, yini sikhathi
ekudleni komlilo amadoda angamakhulu amabili namashumi ayisihlanu, aba
the Satnaritan version ayitholakali kimi. I Arn not ezithile
the kukhicita othembekile
sweni kule ndima. (Raazi)
1. Catholic Bible (Knox version) unikeza kodwa a version ezahlukene
yaleli vesi. It
uthi, "Like a ibhakede brimrning phezu kahle, bheka kanjani yabo
yesizukulwane zibhebhetheka kusuka
Komunye umfula emngceleni kuya olandelayo! The King obusa phezu kwabo shall
u-Agagi imbangi ngokwakhe
futhi asuse umbuso wakhe kusukela kuye "Numeri 24: 7. (Raazi).
ukusayina. "
Esichasiselweni Henry noScott baye bathi ngenhla
inkondlo eduze ahlobene umongo futhi ngokuhambisana
IHubo
No. 106: 17.
Uphawu oluhambisana nephethini iphutha
The lodumo semfundiso yenkolo yobuKristu Leclerc ihlukaniswe au the zahlukene
Okuhlangenwe wathola phakathi Hebrew and izinguqulo waseSamariya zibe eziyisithupha
imikhakha:
(I) Izindima womSamariya version ukuthi zilungile more
ukwedlula version Hebrew. Kukhona nanye miBhalo.
(2) Izindima in the version esiHebheru kubonakale ukonakala more
why this kolaveri by umongo yabo. Umehluko okunjalo kukhona eziyisikhombisa.
(3) Izindima womSamariya version eziqukethe kamuva Ngaphezu kwalokho
senga- okuyizinto nantathu.
(4) Izindima womSamariya version eziye uhlanekezelwe
okuyizinto seventeen.
(5) Izindima womSamariya version okufuna nga more
uyacabangela ukwedlula version Hebrew eziyishumi.
(6) Izindima ukuthi kukhona okonakele in the umSamariya version kukhona
ezimbili.
The Ukubhekisela AU amavesi ngenhla kanje ngokusho
izinombolo ezinikezwe ngenhla
(I) GENESISE: 4: 2, 7: 3,19: 19, 20: 2, 23:16, 34:14, 49: 10,11,
50:26. (9)
EKSODUSI: 1: 2, 4: 2 (2)
(2) GENESISE: 31:49, 35: 17,35, 41: 34,37,41, 47: 3 (6)
DUTERONOMI: 32: 5 (1)
1. King James Version leli vesi ngokuhambisana
Version wamaSamariya
Sion. Umbhali wethu kungenzeka wacaphuna kusukela version Hebrew
kokuba ezahlukene a
umbhalo. Manje bobabili amavesi ncamashi. (Raazi).
(3) GENESISE: 29:15, 30:36, 14:16 (3)
EKSODUSI: 7:18, 8:23, 9: 5, 21:20, 22: 5, 23:10, 32: 9 (7)
ULEVITIKUSI: 1:10, 17: 4 (2)
DUTERONOMI: 5:21 (1)
(4) GENESISE: 2: 2, 4:10, 9: 5,10: 19,11: 21,18: 3,19: 12, 20:16
24:55, 35: 7, 36: 6, 41:50 (13)
EKSODUSI: 1: 5, 13: 6,15: 5 (3)
IZINOMBOLO: 22:36 (1)
(5) GENESISE: 8: 5, 31:11, 9:19, 34:37, 4:39, 25:43 (6)
EKSODUSI: 40:12, 17:14 (2)
IZINOMBOLO: 14: 4 (1)
DUTERONOMI: 16:20 (1)
(6) GENESISE: 14: 25,16: 20 (2)
Isazi esidumile Horne uthi vol. 2 of umhlaziyi yakhe
yanyatheliswa ngo-1822:
Abadume Leclerc semfundiso yenkolo, kanye obukhulu
nomshikashika, uye sakwazi umehluko of the Hebrew and
Izinguqulo waseSamariya, futhi uye waphetha ngokuthi umSamariya
version uma kuqhathaniswa more lesifanele.
Umehluko ezinjalo phakathi Hebrew and izinguqulo umSamariya
akugcini the ayisithupha waphawula Leclerc. Kuningi
more dissimilarities ezinjalo ezitholakala izinguqulo ezimbili. Leclerc has
ndla
wahlawuliswa ngokwakhe ukuba umehluko ukuthi ababe of nature sína. Uma senza
engeza
amabili nane ukungafani amabili nanhlanu ekhonjiwe engehla
ayisithupha
wathola by Leclerc, inani ukungafani oza
ayisishiyagalombili nane. Lokhu singabali zonke umehluko futhi
ukungafani
akhona phakathi Hebrew and izinguqulo Latin of the
IziNcwadi Ezinhlanu Zokuqala; futhi lezo ezitholakala phakathi kwezinye izincwadi eziningi
Old Testament.
The ngenhla ngokwanele efakazela iphuzu lethu ukuthi iziphikiso eyaphakanyiswa
AmaKristu ngokumelene iqiniso isambulo Koranic
ngokusekelwe ku
Ukungavumelani Koranic ezinye izincazelo Old and
the eTestamente Elisha ayivumelekile futhi engenzi ukukhonza wayehlose
injongo
pose.
Ukwenqaba Third
The ukuphika wesithathu ngokuvamile wakhuliswa amaKristu ngokumelene iqiniso
the Holy Koran igxile imiqondo emithathu equkethwe
Holy Koran. Owokuqala claim Koranic ukuthi Allah akuyona kuphela
the
UMdali isiqondiso kodwa lowo misguidance libuye adalwe kuYe.
The
Owesibili lokuthi the Holy Koran kuchaza of
Paradise ehlanganisa phambi houris, imifula kanye
izakhiwo.
The wesithathu ukuthi Koran oNgcwele iqukethe umyalo amaholo
war (iihad) ngokumelene disbelievers.
Umbango wabo main mayelana nalezi zinto liwukuthi igama
uNkulunkulu kufanele kube anjalo imiqondo enyanyisayo. Lokhu iziphikiso
kuba
elibhekwa ukuba abe ingxabano obugculisa kunabo ngokumelene
isimo saphezulu of the Koran. Akukho nelilodwa incwadi eyabhalwa
the
AmaKristu on the subject ukuthi ingenalo strange yabo
elabora-
senga- kulesi sici the Holy Koran.
Kufanele Ngakho-ke, bahlole semthethweni kokuphikisana ngenhla
mayelana ngamunye ngenhla izici ezintathu ngokwehlukana.
Isiqondiso and Misguidance kusuka Allah
Omunye izimpendulo eziningi kulesi sici kokuphikisana wukuthi
izincwadi ezingcwele of the amaKristu into efanayo in eziningi
izindawo.
Ngokwalo mbono phambi amavesi onjalo kubo kufanele
kube nempikiswano ngokumelene nokwehluka kwazo izwi likaNkulunkulu. Thina zizalana
ngezansi ezinye zezibonelo eziqondile miBhalo izincwadi zabo.
(1) Eksodusi 4:21 uthi:
Futhi iNkosi wathi kuMose: Uma uya ukubuyela
eGibithe, bheka ukuthi wena wenze zonke lezo zimangaliso ebusweni bukaFaro,
engizibeke esandleni sakho; kepha mina ngiyakuzenza lukhuni inhliziyo yakhe, ukuthi
yena ngeke esebavumele abantu ukuba bahambe.
(2) Eksodusi 7: 3 iqukethe:
Futhi mina ngiyakuzenza lukhuni inhliziyo kaFaro siqu, ngandise izibonakaliso zami
nezimangaliso zami ezweni laseGibithe.
3) Yona le ncwadi iqukethe okulandelayo ngo-10: 1:
Futhi iNkosi yasisithi kuMozisi: Yana kuFaro, ngoba mina
lukhuni inhliziyo yakhe, futhi izinhliziyo zezinceku zakhe ukuba ngizenze
kungenzeka ukutshengisa lezi zibonakaliso zami phambi kwakhe.
(4) Eksodusi 10:20 uthi:
Kodwa uJehova wayenza lukhuni inhliziyo kaFaro, ukuze wayeyoba
ungavumeli the Ntwana Israyeli thathaza.
(S) Futhi ivesi 27 kuso lesi sahluko has:
Kodwa uJehova wayenza lukhuni inhliziyo kaFaro siqu, futhi akavumanga
babadedela.
(6) Eksodusi 11:10 has:
UMose no-Aroni bazenza zonke lezi zimangaliso ebusweni
BukaFaro; uJehova wayenza lukhuni inhliziyo kaFaro siqu, ukuze yena
kabavumelanga abantwana bakwa-Israyeli ukuphuma ezweni lakhe.
(7) Duteronomi 29: 4 uthi:
Kodwa iNkosi enganiki yini inhliziyo ukuba bona, futhi
amehlo ukuze sibone, nezindlebe zokuzwa kuze kube yilolu suku.
(8) U-Isaya 6:10 iqukethe:
Yenza inhliziyo yalesi fat bantu, futhi wenze izindlebe zabo
esindayo, yavala amehlo abo; funa babone izinhliziyo zabo ...
futhi ukuguqula, futhi waphulukiswa.
(9) Ukuphepha Roma 11: 8 uthi:
UNkulunkulu wabanika umoya yokozela, amehlo ukuthi
akufanele bheka, nezindlebe ukuthi akufanele ukuzwa, kuze kube
usuku.
(10) IVangeli likaJohane, isahluko 12, "kusho :.
Ngakho babengekholwe, ngokuba u-Isaya ukuthi wathi
futhi, Yena Uphuphuthekisile amehlo abo, wayenza lukhuni inhliziyo yabo;
ukuthi babone ngamehlo abo, futhi baqonde ngenhliziyo
inhliziyo yabo, futhi iguqulwe.
Izingcaphuno elingenhla Pentateuch, incwadi ka-Isaya
Testament New kukhona ecacile in okusikisela ukuthi uNkulunkulu wavala amehlo,
isitembu ezindlebeni futhi lukhuni izinhliziyo Israyeli ukuze
Bathi
Kungenzeka ukuthi iguqulwe iqiniso futhi akufanele aphulukiswe kusukela
isifo sabo obuhlanekezelwe. Ziyakwazi ke abakwazi ukubona
iqiniso,
ukuzwa noma ukuqonda it. The ncazelo Koranic
in
akunakwenzeka kulokho esikufundile ngenhla:
UNkulunkulu ubekile seal (isitembu) ezinhliziyweni zabo futhi zawo
ngokuzwa, futhi amehlo abo kuyinto kwesihenqo; Futhi ngabo pun- enkulu
ishment.2
(11) Izinguqulo Arabhu Isaya ezinyathelisiwe 1671, 1831 no
1844 aqukethe okulandelayo 63:17:
O Nkosi, kungani wangenza na us amaphutha ezindleleni zakho, futhi
lukhuni inhliziyo yethu ukwesaba kwakho? Buyela izinceku zakho "
ngenxa, izizwe of inheritance.3 yakho
The Book of uHezekeli iqukethe ukulandisa okulandelayo 14: 9:
Futhi uma umprofethi ukukhohliswa lapho ukhulumile a
Into, mina Jehova ngimyengile lowo mprofethi, futhi ngizokwelulela
isandla sami phezu kwakhe, futhi ngeke ngimchithe phakathi
abantu bami u-Israyeli.
Incwadi kaHezekeli ebonisa isenzo akhohlise kanye Book of
Isaya izimfanelo isenzo misguiding kuNkulunkulu.
(13) I Kings 22: 19-23 iqukethe siqeshana:
"Futhi hel wathi Ngalokho yizwa izwi likaJehova lokuthi:
Ngabona iNkosi ihlezi esihlalweni sayo sobukhosi, futhi lonke ibutho lamazulu
limi ngakuye ngakwesokunene sakhe nangakwesokhohlo sakhe. Futhi
INkosi yasisithi: Ngubani kholisa Ahabi, ukuze akhuphukele hamba
ayewela eRamothi-Gileyadi? Futhi omunye wathi ngale ndlela, futhi
omunye wathi ngalolo ngendlela. Futhi khona kwaphuma umoya,
futhi wema phambi kukaJehova, wathi: Mina ngeke ikubone. Futhi
iNkosi yathi kuye: ezisola ngalo? Wathi: 'Ngiyakuphuma
naphambili, futhi ngiyakuba umoya Iying emlonyeni wabo bonke wakhe
abaprofethi. Wathi: 'Uyakumyenga, futhi uyakumahlula
futhi: hamba, wenze njalo. Ngalokho, bheka, iNkosi
ubekile umoya Iying emlonyeni wabo bonke laba baprofethi bakho,
futhi uJehova ukhulumile okubi ngawe.
Akunzima ukubona ukuthi incazelo ngenhla kusinika ukuba
bakholelwa ukuthi uNkulunkulu uhlezi esihlalweni sobukhosi umhlangano Akhe lasezulwini
to
afune iseluleko sabo ukukhohlisa futhi misguiding abantu, a
amanga
umoya deputed ukuze kudukiswe kubo.
(14) The Epistle to Second Thesalonika 2 12 uthi:
Ngalokho uNkulunkulu kuyakuba uyithumele amandla okuduka,
ukuba bakholwe amanga; Ukuthi bonke balahlwe
owakholwa hhayi iqiniso, kodwa kwadingeka injabulo unrighteousla.
Isitatimende esingenhla kaPawulu ocacile in okusikisela ukuthi uNkulunkulu
kukhohlisa abantu ukuba nqanda them nga kholwa ngeqiniso.
(15) The Gospel of Matthewl ubika uJesu ethi okulandelayo
ngemuva maye kwakhe ekhala emadolobheni ezingaphenduki:
Ngiyakubonga, Baba, Nkosi yezulu nomhlaba, ngoba
wena wafihla lezi zinto kwabahlakaniphileyo nabanokuqonda,
lwembula wakwambulela izingane;. Noma kunjalo, uYise ngoba kwakubonakala
okuhle emehlweni akho.
(16) Incwadi ka-Isaya 45: 7 uthi:
I yakha ukukhanya, futhi adale ubumnyama, ngenza ukuthula, futhi
ngidala okubi; nginguJehova owenza ukwenza zonke lezi zinto.
(17) ISILILO kaJeremiya 3:38 iqukethe:
Out of the emlonyeni kuphuma High kakhulu hhayi okubi
nokuhle?
Umbuzo ngenhla lisikisela lutho uma kungenjalo ukuthi uNkulunkulu unguMdali
kokubili okuhle nokubi.
(18) Incwadi kaMika 1:12 iqukethe:
Kodwa okubi kwehla kuvela eNkosini, kwafika esangweni
IJerusalema.
The ngenhla isiqinisekiso plain lokuthi njengoba nje uNkulunkulu the
umdali okuhle, ngakho ungumdali okubi.
(19) The Epistle to the Roma 8:29 has:
Obani akazange wazi, wabuye wenza kusengaphambili ukuba
uvumelane nomfanekiso + weNdodana yakhe, ukuze ibe lokuqala
wazalwa phakathi kwabazalwane abaningi.
(20) Futhi sifunda 9 21 wencwadi ethi Epistle efanayo:
(Ukuze abantwana kokuba ungakabi kuzalwa, neither senifeze
noma yikuphi okuhle noma okubi, ukuthi injongo kaNkulunkulu, ngokusho sa
sweni ukuze ume, hhayi ngemisebenzi, kodwa ngaye lememeta;) Kwakuyinto
wathi kuye, umdala uyakukhonza omncane. Njengoba kuyinto saseeziyishumi, UJakobe ngamthanda, kepha u-Esawu ngamzonda.
Yini Khona-ke sizothini? Ingabe kukhona ukungalungi kanye
UNkulunkulu? Qha nakanye. Ngokuba uthi kuMose, I uyoba nesihe
engiyothembela abe nesihe, mina ngeke sihawukele
engiyothembela nobubele. Ngakho-ke akulona yalowo
willeth, hhayi yalowo ligijima, kodwa uNkulunkulu ukuthi Uyatshengisa
mercy. Ngokuba umbhalo wathi kuFaro, Ngisho IMIHLANGANO EMIKHULU
Inhloso ezifanayo ngabuza kuwe up, ukuthi ngingase ukukhombisa yami
amandla kuwe, futhi igama lami limenyezelwe ngewonke umhlaba. Ngakho onawomina yena nomusa labo ethanda ukubaphilisa
babe nesihe, futhi labo ethanda ukubaphilisa yena uyenza lukhuni.
Uyakwenzani na kimi, Kungani na esathola kunephutha flnd?
Ngokuba ngubani inkani intando yakhe? Hhayi kodwa, O muntu, ungubani wena
ukuthi repliest ngokumelene noNkulunkulu? Shall into kwakhiwa ngithi kuye
esakha it, Kungani wena kwangenza kanjalo? Ocucuzayo hhayi
potter amandla phezu zobumba, we ebumbeni ukwenza ngesigaxa umkhumbi owodwa
kuze udumo nesinye esingahloniphekiyo na?
Isitatimende esingenhla kaPawulu a kulona ocacile inkolelo
PHETHO futhi inkomba ecacile ukuthi isiqondiso futhi
misguidance
kokubili kusuka kuNkulunkulu.
Isitatimende ezilandelayo umProfethi u-Isaya, 45: 9:
Wo kuye olwa noMenzi wakhe! Vumela potsherd balwela kanye ezindengezini zomhlaba. Shall ngobumba bathi
kuye ukuthi owadala it, Yini wenza wena noma umsebenzi wakho, He
Akanazo izandla? "
Kwaba ngesisekelo amavesi afana ukuthi Luther, umsunguli we
Senkolo yobuProthestani, kwaba ngokugqamile Bathambekele ekufezeni inkolelo
kwikhasi
destination of ukhanda womuntu. Kukhona izitatimende eziningi Luther ukuthi
Akhipha imibono yakhe kulo mqondo. Khiqiza izitatimende ezimbili ezifana
kusukela vol Catholic Herald. 9 page 277:
Man and horse sidalwe ngokufanayo. Balalela yabo
rider. Uma uNkulunkulu rides umuntu elalela imiyalo yakhe futhi uma uSathane
ugibele naye engena indlela yena wayala uSathane. Yena
angenayo yokuzikhethela phakathi nabagibeli ababili,
kokubili nabagibeli ezilwela njalo ukuba ziyombamba.
Isitatimende alandelayo futhi kuyi Herald Catholic:
Noma nini uthola umyalo ezincwadini ezingcwele ukuba
ukwenza isenzo esithile, qiniseka ukuthi le ncwadi akalindele ukuba wenze
it, ngoba behluleka ukwenza kube intando yakho siqu.
The odumile Umpristi wamaKatolika Thomas Inglis wathi encwadini yakhe
Mira "atus Sidk elinyathelisiwe 1851 ekhasini 33:
Nabefundisi yabo ekuseni babafundisa okungenangqondo elandelayo
ezimfundisweni:
(1) UNkulunkulu unguMdali isono.
(2) Umuntu amandla noma yokuzikhethela wokudeda izono.
(3) Akunakwenzeka ukuba agcine iMiyalo Eyishumi.
(4) Izono, kungakhathaliseki ukuthi mkhulu ithuna, musa ukululaza a
umuntu emehlweni kaNkulunkulu.
(5) inkolelo kuphela kuNkulunkulu Kwanele for insindiso yaphakade,
ngoba kuyinto kuphela ngesisekelo inkolelo yokuthi umuntu wiu kube
ukhishwa noma ajeziswe. Le mfundiso kuyaduduza kakhulu
futhi ewusizo.
Luther, uyise Yezinguquko wathi:
Kholwani kuphela uzobe sihlengwe. Akekho
isidingo athwale ubunzima izenzo okuhle like ukudla, abstinence ezonweni, futhi ukuthobeka izono, qiniseka ukuthi
ngaphandle kwabo futhi kuphela ukholo lwakho lweqiniso kuKristu, uyakusebenza
Ngokuqinisekile uthole insindiso elilingana insindiso kaKristu. No
daba uma ahileleke ubufebe nokubulala a
izikhathi eziyizinkulungwane ngosuku, wena ezimiselwe ukufinyelela insindiso
kuphela inkolelo yakho weqiniso. Ngiyaphinda kuphela inkolelo yakho kungakusiza
sihlengwe.
The ngenhla kwanele ukubonisa ukuthi umbango lokuqala
AmaProthestani ukuthi unkulunkulu the Holy Koran kwaba ezingabazisayo
ngoba
it isixhazululo kudalwa okubi uNkulunkulu ngokuphelele engenangqondo futhi
ngokumelene
isizathu. Ukwakhiwa okubi akusho neze indlela zidinga
evilness
of the uMdali, njengoba nje indalo of white and black asipheli
kusho
ukuthi uMdali ukuba omnyama noma umhlophe. Ukwakhiwa uSathane
UNkulunkulu kuyingxenye ukuhlakanipha Zakhe saphezulu; ukuhlakanipha okufanayo elikhona
the
ukudalwa okubi.
Izifiso ezimbi Ngokufanayo uNkulunkulu wadala, umona nezinye negative
amabutho in nature womuntu, nakuba kwaba ulwazi yakhe yaphakade
ukuthi
amathonya amabi kwakuyoba nemiphumela engemihle. Konke wadala,
okuhle noma okubi, ngakho, sikhona ngenxa kaNkulunkulu.
Izibusiso Paradise
Njengoba for baqinisile wesibili umbango mayelana phambi
izigodlo, nezincekukazi nokunye uyakuthokozela ePharadesi, lokhu futhi
kuba
hhayi ZINTO ZIYIQINISO. Kunoma yikuphi amaSulumane musa bathi
the
izibusiso athokoza ngePharadesi ngokomzimba kuphela, njengoba kakhulu
ngokuvamile
misstated by the zemfundiso yamaProthestani, kodwa AmaSulumane akholelwa futhi
le nkolelo kakhulu kusekelwa amavesi Koranic kanye nezinye
authenukuphikisana tic - ukuthi izibusiso nezinjabulo ngePharadesi
kokubili,
elingokwenyama nelingokomoya, lona wamuva elamandla and more
abaqavile
kunesokuqala. The Holy Koran uthi: l
Allah uthembise amakholwa, amadoda nabesifazane,
izingadi imifula ngaphansi kwazo, lapho sizahlala for
njalo; mansions ezinhle Gardens of Edene, kodwa
sindiso yilona injabulo of Allah. Lokho ephakeme
Felicity.
The "siyakujabulela Allah" evesini elingenhla iye yachazwa ngokuthi
ngokuba kunabo bonke izibusiso Paradise, qualitatively
kanjalo
njengoba quantitively. Okungukuthi, lesi sibusiso ezingokomoya zokuba
the
pleasure of Allah udlula zonke okujabulisa ephathekako njengokuthintana
mansions,
izingadi kanye nezincekukazi njll esifanayo alsQ kuboniswa last
ibinzana, "Yilokho Felicity ophakeme."
Man udaliwe izakhi ezimbili: ngomoya and udaba. The
Felicity ophakeme yomuntu noma ukuphumelela kwakhe ultimate itholakala
achievenok- kokubili okujabulisa ezingokwenyama nezingokomoya. Yena ngeke wathi
esesikwenzile insindiso yakhe ultimate uma waphika kungaba the
ezimbili
felicities.
The Christian Concept of Paradise
Sekuvele cacisa earlierl ukuthi ukuba amaSulumane the
Evangel amaza kusho incwadi ekuqaleni wembulela the
Prophet uJesu. Manje uma kukhona kulokhu bakaJesu itholakala ukuba
in
ukungqubuzana nanoma lesivikelo Koranic, umzamo okufanele kwenziwe
to
ukuchaza away the iphutha. Ngokusho Christian
imibhalo,
ukufaniswa kwe-dwellers Pharadisi nezingelosi asipheli
asilishintshi yokudla kwabo nokuphuza khona. They cha funda in
Genesis
isahluko 18 ukuthi izingelosi ababevakashela Abrahama banikezwe
"Egqoke ithole, ibhotela nobisi, okuyinto badla"? 2 Ngokufanayo the
izingelosi owabonakala uLoti badla isinkwa nezinye ukudla uLoti
kwikhasi
de- kubo, okuyinto ngokucacile okubhalwe ch? ISAHLUKO 19 sencwadi
kaGenesise.
Kuyamangalisa ukuthi amaKristu akholelwa ngokomzimba
resurrecsweni zabantu ngoSuku Lokwahlulela kodwa baphike denyuku- okujabulisa ngokomzimba ngabo ePharadesi! Bekuyoba kancane
engabazisayo uma ngokuphelele uvuko yomuntu njengoba kwenza
the
associators of Arabia, noma bakholwa kuphela ekuvukeni ngokomoya
njengoba
kukholakala by abalandeli Aristotle.
Izimfanelo Physical, like yokudla nokuphuza, kuthiwa ukuchazwa kukaNkulunkulu
AmaKristu ngoba bakholelwa ukuthi uJesu unguNkulunkulu incamate.
Ngakolunye uhlangothi senziwe ukuba baqonde ukuthi uJesu wayengekho njengoba
bakwazi futhi injabulo njengoba kwakunguJohane uMbhapathizi. UKristu baphikisi siqu
ngisho
bammangalela ngokuba "oyisiminzi and winebibber", "nakuba thina
AmaSulumane ngokuphelele ukuphika lokhu ukumangalelwa futhi bakholelwa ngokuqinile ukuthi
wayengumuntu
ngokuphelele free kusukela isici.
Thina ngokuqiniseka bathi uMprofethi uJesu wayengumuntu womuntu.
Manje, lapho izinjabulo ngokomzimba like ukudla nokuphuza lalingakwazi
kwikhasi
isikhala kuye libhekene okujabulisa ezingokomoya futhi njengoba babejabulela
ngoizibusiso angokomoya ngaphezu yibo emzimbeni kule impilo, ngakho
physical
izinjabulo ePharadesi ngeke ukuncisha abantu ngokomoya
siyamthokozisa.
Empeleni, i-Protestant bathi ngeke kube khona ngokomzimba
pleasure
ePharadesi ngokucacile waphika by izitatimende ezingenakubalwa evele
in
the Bible. Thina ukukhiqiza a izibonelo ezimbalwa amazwi anjalo ngezansi:
Futhi uNkulunkulu wamyala umuntu (Adamu) wathi,
Of yonke imithi yensimu uvunyelwe Ungadla. "2
Lokhu kubonisa ngokucacile ukuthi kukhona izihlahla eziningi ePharadesi
eziveza
izithelo ukuze badle. Kulo mongo bagomela ukuthi Adamu Paradise siqu kwaba
on
umhlaba ngenkathi ePharadesi Hereafter is in the amazulu
ukuthi
yangaphambili kwakuhlukile lakamuva. Okokuqala, isimangalo
Adam ngumnikazi
Pharadesi emhlabeni ayisekelwa isitatimende of yabo
izincwadi ezingcwele; Okwesibili, uma sicabanga ukuthi uqinisile, abanakho
argunok- ukusekela ukuthi leli Pharadesi kwakuhlukile omunye in
oseens. Kunalokho amaVangeli kusenze bakholelwa ukuthi kuyoba
izinjabulo ngokomzimba ePharadesi of the Hereafter. The Prophet
UJesu
Kubikwa ukuthi uthe Itto abaphostoli bakhe:
Kodwa mina ngithi kini, angisayikuphuza mabangabe lokhu
somvini, kuze kufike lolo suku engiyakusiphuza ngalo nani sisisha
in uBaba kingdom.l siqu
Futhi bheka uMarku 14:25, Luke 22:18. Ngokufanayo sifunda lokhu okulandelayo
ngaphansi incazelo Hereafter in Luka 13:25:
Bayakufika bevela empumalanga, nasentshonalanga,
futhi kusukela enyakatho, naseningizimu, futhi ahlale phansi
umbuso kaNkulunkulu.
Kuyinto ngesisekelo amazwi anjalo ukuthi amaKristu asendulo
bakholwa kokubili izinjabulo ezingokwenyama nezingokomoya ePharadesi.
Saint
Augustine wathi futhi ukuthi wayethanda umbono wokuthi iPharadesi
sasiyizinhlamvu
injabulo emzimbeni kanye engokomoya. Saint Thomas Aquinas
ine
futhi waphikisa labo abaphika izinjabulo emzimbeni ePharadesi.
The umbango wesithathu mayelana Jihad (War Religious) kuyoba
Kamuva sizoxoxa kule ncwadi. Lokhu kuthathwa by the amaKristu njengoba
sabo
iphuzu eziqine ngokumelene uMprofethi oNgcwele sihlose ukuba baxoxe
it in
ukujula.
Ukwenqaba Okwesine
Okunye ukuphikisa okuyinto evame idluliselwa amaKristu ngokumelene
emthonjeni waphezulu the Holy Koran wukuthi Koran oNgcwele,
Ngokuka
yo kubo, alikhulumi izisusa kanye nezidingo
Umoya womuntu.
Zimbili kuphela izinto kungashiwo ukuba nezisusa
Izidingo umoya womuntu. Inkolelo kanye nezenzo ezinhle. The
Holy Koran ligcwele izincazelo mayelana ngenhla
engokomoya
izifiso kanye nezidingo. Achaze batholakala
cishe
zonke izahluko ngobunyoninco oNgcwele. Ukungabi ezinye izinto
ukuthi
kucatshangwa by the amaProthestani ukuba izisusa kanye nezidingo
of
umoya akufakazeli yisiphi isici in the Holy Koran. IBhayibheli
futhi Koran kungukuthi kubhekwe ukuba onesici ngoba ngeke ekuvimbeleni
abaisibo- ukudla inyama, into ibhekwa wamaHindu
Pandits ukuba amelane izisusa kanye nezidingo womuntu
phukuphuku
it, ngoba, ngokombono wabo, ekuhlabeni izilwane kuphela yokudla
futhi
pleasure ngokomzimba is hhayi wayethanda ngomoya. Ngokusho Hindu
oseologians lesi senzo ngeke abe kugunyazwa saphezulu. Bathi ukuba
iyiphi incwadi equkethe imibono enjalo ngeke kube izwi likaNkulunkulu.
Ukwenqaba Fifth
The ukuphika wesihlanu wakhuliswa amaKristu ngokumelene Holy
IKoran izindima ezithile Koran Holy engavumelananga
ethile
abanye ezinezithombe. Ngokwesibonelo amavesi alandelayo Koran Holy
kukhona
wathi ziyaphikisana mavesi abamemezela imfundiso
jihad.
(L) "Akukho kokucindezelwa enkolweni." "
2) "duty yakho kuphela ebaxwayisa; ungekho umgcini yabo." 2
(3) "Wothi, Lalelani Allah and balalele Akhe gijimi. You jikisa, yena
namanje nakanjani athwale umthwalo wakhe, futhi nawe nakanjani athwale
umthwalo wakho siqu. Uma umlalela uzakuba ngakwesokunene
Path. The duty of the isithunywa lutho kodwa adlulisele
umlayezo ngokucacile. "3
Zithi kula mavesi angenhla ziyaphikisana ngamavesi
ukuthi enjoin the duty of jihad (impi) ngokumelene disbelievers.
Ngokufanayo, kuthiwa by the amaKristu ukuthi Koran Holy
ukhuluma kwezinye izindawo uJesu ngokuthi ngeso lomuntu futhi
Messenger of God kuyilapho amanye amavesi ukukhuluma yokuba kwakhe kunani
abantu. Ngokwesibonelo endaweni eyodwa the Holy Koran uthi:
Al Masih Isa (uJesu), indodana ka-Mariam, kwaba no more
kuka Allah isithunywa sami futhi izwi zakhe Waphonsa of
Mariam: a umoya kuye.
Leli vesi elandelayo ekhonjiwe, njengoba ngokuhlambalaza evesini elingenhla:
Futhi uMariya indodakazi Imran, ababeqapha wakhe
ubumsulwa thina yaphefumulela (umzimba wakhe) of spirit.2 yethu
The ngenhla ukuphikisa ezimbili athunyelwa nge amaKristu
force elikhulu. Ngokwazi kuphakama wokuqala uphathelene, amavesi
quoted ngenhla bephika kokucindezelwa nokunye amavesi abonakala
ngaphambi
ngamavesi of jihad. Bangeniswa abrogated by the amavesi kamuva
ukuthi
jihad enjoined. Abrogation, njengoba esixoxe ekuqaleni ngokuningiliziwe,
kuba
hhayi nganoma iyiphi indlela iphutha noma ukungqubuzana. Ngale kwalokho belungafica
zidinga ukuthi zonke ecishe abrogated weziNcwadi Ezinhlanu and
the
AmaVangeli kubhekwe njengento ukuphikisana kwangempela. Kungase kube wanezela lapha
ukuthi ivesi 2: 256 Ayibalwa in the verses.3 abrogated
Impendulo kuphakama wesibili kakade okuxoxwe
le ncwadi lapho sabonisa ukuthi emavesini angenhla bengayi futhi can not
kusikisela ukuthi uJesu, indodana kaMariya, ingawela esintwini noma
ukuthi
yena waba kunani abantu. Lolu hlobo of ebanjwayo kulezi
mavesi lutho kodwa ukungazi obuphindiwe. Thina bayamangala ukuphawula indlela
isishaya indiva ukuphikisana plain presen ezincwadini zabo siqu
esiye ekhonjiwe izibonelo eziningi kangaka othize ngaphambili kulesi
Incwadi
Isimo of Tradition Oral in the Bible
Isiko Oral kwaba abahlonishwa by the People of the Book,
kokubili amaJuda namaKristu, bonke izikhathi. It sasisetshenziswa ukuba abe
njengoba
oyiqiniso onokwethenjelwa njengoba umthetho olotshiwe futhi. AmaJuda ukunikeza ngisho
nangokwengeziwe
inhlonipho ngomlomo kunakuwe umthetho yabo ebhaliwe. The
AmaKatolika ubambe zombili njengoba elilinganayo isimo ngesikhathi
AmaProthestani
disbelieve baphika ngomlomo like the abaSadusi, a Jewish
ihlelo.
The amaProthestani ubuKristu ngoba ubuKristu, kungenjalo
kungaba nzima ngabo ukufakazela emisha zabo
Christianity. Naphezu kwalokhu, amaProthestani futhi bazithola
in
Isidingo ithuna ngomlomo ngezikhathi ezithile, olubonwa
ezibonelweni ezitholakala ezincwadini zabo ezingcwele, futhi yiziphi kuthanda
emisebenzi
ly kwenziwe kucace.
The Talmud and iMishnah
Adam Clarke wathi esethulweni kuze Book of Ezra in wakhe
umhlaziyi yanyatheliswa ngo-1751 ukuthi uhlu lwezincwadi Hebrew kwaba of izinhlobo ezimbili:
uhlu lwezincwadi ezibhaliwe okwakubizwa ngokuthi Torah futhi enye esasingesikaSimoni
engabhaliwe wabiza emasikweni adluliselwa ngomlomo. Lokhu ngomlomo kwaba
ncwadi
mitted ngomlomo by the basendulo ezizukulwaneni ngezizukulwane. Zithi
zombili lezi izimiso zidedelwe uNkulunkulu kuMose entabeni yaseSinayi.
The Pentateuch safika kubo esebenzisa isandla ngenkathi abanye
sethulwe kubo ngomlomo ngokusebenzisa izizukulwane. AmaJuda
bakholelwa ukuthi bobabili bayalingana isimo, wakhetha, eqinisweni,
oral
isiko nomthetho ebhalwe kaMose, i-Torah. Bacabanga ukuthi
saseumthetho eziyishumi ngokuvamile nzima ukudlula emasikweni adluliselwa ngomlomo, futhi
wamasingenziwa ngesisekelo sokholo ngaphandle nobuciko bomlomo. Lezi
isiko
nhla, ngokombono wabo, kukhona lula futhi sicace futhi ngayo le
saseten ohlwini lwezincwadi. Yingakho amaJuda ningazinaki yimuphi umhlaziyi okutholakala
ukuba ukungavumelani emasikweni adluliselwa ngomlomo. Kuyinto ngokuvamile
bakholwa
AmaJuda ukuthi isivumelwano, ukuthi Children of Israyeli kwakunguHanoki
wenza
ukungena, kwaba for the umthetho owawudluliselwa ngomlomo hhayi ngenxa Torah.
Ngalesi claim baye wangawunaka umthetho olotshiwe kanye
ngomlomo wanikwa isimo kokuba umthombo wabo
ukholo.
Ngokufanayo Katolika futhi wakhetha indlela efanayo futhi kuchazwe
futhi wachaza izwi likaNkulunkulu ngokusebenzisa emasikweni adluliselwa ngomlomo, akukho ndla
sideration of kwayo ngokumelene amavesi amaningi izwi likaNkulunkulu. In
the
isikhathi uJesu, esephumile kude kangaka ukuthi wabakhuza for
kokuguqula
izwi likaNkulunkulu, wathi:
Babe Kanjalo nina wenza umyalo kaNkulunkulu of none
ukusebenza by tradition.2 yakho
Baphinde transgressed uNkulunkulu isivumelwano sami futhi wenza ngomlomo
kunabangewona umthetho ebhaliwe. It is kushiwo ezincwadini zabo ukuthi
Amazwi
babadala bawo kukhona yigugu kubo kunokuba amazwi
WeziNcwadi Ezinhlanu.
Ezinye amazwi Torah zinhle kodwa abanye kukhona ayinangqondo futhi
engenamsebenzi kanti wonke amazwi abadala ezinjani futhi
praiseUyakufanelekela, kungcono kakhulu ngisho nangaphezu amazwi abaProfethi.
Imibhalo yamaJuda bathi umthetho elilotshiwe njengamanzi,
kanti amasiko equkethwe yi-Talmud and IMishnah bafana
amakhambi elimnandi. Futhi imibhalo yabo bayasho ukuthi umthetho elilotshiwe
like
usawoti kanti Talmud and IMishnah bafana pepper. Kuningi
nezinye izinkulumo ezifanayo bekhetha ngomlomo kuya
ebhaliwe
ohlwini lwezincwadi. Izwi likaNkulunkulu buchazwa futhi bakuqonde ngokusebenzisa
nobuciko bomlomo. Umthetho ebhaliwe ambheka njengoba isidumbu
futhi adluliselwa ngomlomo kubo ufana umphefumulo emzimbeni.
Le ngomlomo kusekelwa nabo ingxabano, ukuthi at
isikhathi Torah phendla uNkulunkulu uMose, uNkulunkulu elucidat- futhi
ed umbhalo Torah uMose, wamyala ukuba abhale phansi
Torah sikhumbule incazelo ngaphandle uyifake
umbhalo. Wabuye wayala ukuba adlulisele leli elucidation ngomlomo ukuze
abantu, ngakho kungashiwo adluliselwa ngomlomo kusuka esizukulwaneni
to
isizukulwane. Basebenzisa igama elithi "ebhalwe ohlwini lwezincwadi" for the Torah futhi
"Oral
uhlu lwezincwadi zeBhayibheli "for the isiko. The izahlulelo nezimiso zenkolo okuyinto
kuthiwa ngokuhambisana ngomlomo zibizwa ngokuthi "izincwadi ezisohlwini lwezincwadi
zeBhayibheli
of
UMose ".
Baphinde bathi njengoba nje Torah yembulwa kuMose
izinsuku ezingamashumi amane, ngokuba inkhulumomphendvulwano eqondile phakathi
uNkulunkulu noMose, the oral
isiko lase Kwembula kuye ngendlela efanayo. Wahlanganisa kokubili
kubo yaseSinayi futhi wadlulisela ukuba Israyeli. Ikona
wawuthi on ebuya entabeni yaseSinayi, uMose kuqala ngokuthi
Aaron
etendeni lakhe futhi wamfundisa ezisohlwini lwezincwadi ezibhaliwe ke yena wamfundisa
ngomlomo kwaba ukuthi elucidation of the Torah ayinikiwe
by
UNkulunkulu. Afler ekuzuzeni ulwazi, u-Aroni weza wahlala at the
zimvume
Uhlangothi sikaMose. Kwabe sekufika amadodana amabili ka-Aroni, u-Eleyazare no
Itamari. Baphinde wafundisa izimiso ngendlela efanayo futhi emva
ukufunda kwabo bavuka omunye wabo wahlala ngakwesokunene kwesokunxele
UMose kanye nezinye ngakwesokunene ka-Aroni.
Kwabe sekufika abadala ayisikhombisa. Baphinde wafunda izimiso bese
bathatha izihlalo zabo etendeni. Zazilandelwa amanye
Abantu ababefuna ezwa izimiso. The uMose wema
up and Aroni ayeshiwo lokho okwakukade wasinika kuye bese wasukuma,
ke Eleazer no-Itamari futhi ayeshiwo the canoPs kanjalo
abanye
ababefunde kubo. Ngale ndlela yilowo nalowo owayekhona bekuzwa
izikhathi ezine futhi wakhumbula kahle.
Sebebuyela abantu bethintene umthetho ebhaliwe ngokusebenzisa
umbhalo and elucidation layo wadlulisela ngomlomo Israyeli.
In
Ngale ndlela izimiso enanikelwa phansi kwamanye izizukulwane. The
Inani imiyalo kulotshiwe Torah wayeyizinkulungwane ezingamakhulu ayisithupha
futhi nantathu eyayibonakala kamuva yahlukaniswa yaba izingxenye.
Baphinde bathi uMose wabutha wawayisa umhlangano omkhulu in
ngenyanga yeshumi nanye of the ngomnyaka wamashumi amane emva koFuduko lwawo ephuma
Egypt,
lapho futhi kubo watshela ukufa kwakhe, futhi wabayala ukuba
funda noma iyiphi ingxenye yoMthetho babekhohliwe. Wabuye wamema
Abantu
ukwanelisa ukungabaza kwabo, uma ikhona, maqondana nanoma yiluphi umyalo noma
izitatimende of the Law. Ngemva kwalokho wahlala matasa efundisa
Torah kwaze kwaba sekufeni kwakhe (okungukuthi, kusukela ngosuku lokuqala nanye
ngenyanga
kuze kube usuku lwesithupha lwenyanga yeshumi nambili). Wabafundisa bobabili,
the
ebhaliwe nasohlwini lwezincwadi engabhaliwe. Wabuye walungisa amakhophi nantathu
of
womthetho ulotshiwe esandleni sayo yayinika ikhophi nalowo waya esizweni ngasinye kanjalo
ukuze ahlale ephephile enqamula izizukulwane. Ikhophi One of lokhu
mthetho futhi lona abantwana bakwaLevi for ukulondolozwa in the
ithempeli
isibo-. Amasiko ngamazwi zadluliselwa kuJoshuwa. Khona phezu
ngosuku lwesikhombisa lwenyanga wakhwela entabeni yaseNebo lapho wafa.
Ngemva kokufa kwakhe uJoshuwa axhumana namasiko ngomlomo
Abadala of the Israyeli, zona bayidlulisele ukuba
Prophets.
Njalo Prophet wadlulisela it abantu bakhe, kwaze uJeremiya Wazinika
phansi uBharuki owadlula yona Ezra, futhi Ezra sidluliselwe lona
the izazi ngaye Simon the nje kwaba last. Simon Wazinika phansi
to Antigonus owanika yona Jose, indodana kaJohanani. Yena wadlulela it
to
Jose, indodana ka Joezer. Ayewafundisa it kuNathani Aurelite and
UJoshuwa indodana kaBerekiya. Lamadoda wakudlulisela indodana uJoshuwa siqu
UJuda no Simoni ndodana Shetah. Badlula lona noShemaya
Abtalion, laba ababili kuya kaHileli futhi indodana yakhe Simon. Lokhu Simon
kuba
kufanele kube lowo wathatha uJesu ezingalweni zakhe lapho uMariya kwadingeka
baletha kuye ethempelini ngemva kokuboshwa kwakhe. Lokhu Simon ke
wakudlulisela indodana yakhe uGamaliyeli. Nguye kulowo uPawulu wafunda
it.
Wabe wakudlulisela ku Simon, owabe wakudlulisela ku Rabbi uJuda
kunyezwa
Nasi. Lokhu uJuda ke ezithatha zibe incwadi ngalo wabiza
the
IMishnah.
Adam Clarke uye waphawula ukuthi amaJuda ukubamba le ncwadi enkulu
hlonipho futhi bakholelwa ukuthi ekuqukethe kukhona waphezulu futhi isambulo
ovela kuNkulunkulu, wembulela uMose kanye Torah. It is futhi ngulwa
nkulungwane ukuthi imfundiso le ncwadi iye ovamile
phakathi kwamaJuda kusukela ngesikhathi kwafika khona. Izazi
nezazi zenkolo ezinkulu ziye ebhaliwe ehlaziya kule ncwadi, ababili
of
okuyinto luthathe ukuqhosha endaweni nabo. Umsebenzi wokuqala Exegetical
kwaba
ezibhalwe eJerusalema in the lesithathu AD leminyaka, kanti umhla- yesibili
mentary yabhalwa eBhabhiloni emhlabeni ekuqaleni lesithupha
AD leminyaka. Bobabili babizwa ngokuthi "Gemara" ie Ukuphelela.
Bakholelwa ukuthi imibono emibili baye cacisa ngokugcwele
umbhalo iMishnah. Lezi imibono emibili futhi umbhalo
IMishnah ndawonye ngokuthi iTalmud. Ukuze istinguish phakathi
ehlaziya ezimbili, enye ubizwa ngokuthi iTalmud asePalestina noma iJerusalema
kanye nezinye nayiTalmud yaseBabiloni. Izimfundiso ephelele futhi
imiyalelo zobuJuda yanamuhla equkethwe yilezi zincwadi ezimbili
okuyizinto ehlukile nehlukene izincwadi abaProfethi.
Kusukela
the Jerusalem Talmud uma kuqhathaniswa kuyinkimbinkimbi nakakhulu, lo
ITalmud yaseBabiloni is more ngokuvamile ukufunda balandela.
Home wathi esahlukweni 7 umthamo ehlaziya yakhe yesibili
yanyatheliswa ngo-1822 ukuthi iMishnah liyincwadi ezakha Jewish
nile lelo siko elingasekelwe
izimo kanye ehlaziya imibhalo yezincwadi ezingcwele. Bathi
zikholelwa ukuthi lezi amasiko babenikwa nayo uNkulunkulu uMose kanye
kanye Torah. UMose bayidlulisele phansi Aroni. From Aroni
base bethintene kuJoshuwa Eleazer kanye nezinye abadala bese
babeshukunyiswa eyadluliselwa isuka ezizukulwaneni ngezizukulwane baze
yathola indlela yabo kuSimoni. Lokhu Simon kwaba okufanayo ababamba uJesu
ezingalweni zakhe. Walinika Gamaliel owadlula ukuba Juda
ha-Nasi.
Ith ubuhlungu obukhulu nomshikashika wathatha iminyaka engamashumi amane ukuqoqa kwabo
in the ngencwadi ngekhulu lesibili. Kusukela ngaleso sikhathi it has
waba in vogue phakathi kwamaJuda. Le ncwadi ngokuvamile kakhulu venerat- more
ed kuka uMthetho obhalwe phansi uqobo.
Waqhubeka wanezela ukuthi kukhona imibono ezimbili iMishnah
kokubili zazo zaziwa ngokuthi Cemara, omunye wabo lokuba iJerusalema
Gemara, engabe izazi yalotshelwa e
IJerusalema ngekhulu lesithathu, futhi ngokusho kuBaba Insoue in
the
Ngekhulu lesihlanu, kanti omunye njengoba Gemara WaseBhabhiloni eyaziwa
ezibhalwe eBhabhiloni ekhulwini lesithupha. Le Gemara ugcwele
fabuizinganekwane Lous kanye netindzaba, kodwa more sihlonishwe amaJuda kuka
the
nezinye. It is more ngokuqiniseka wafundisa futhi ulandelwa kubo. Bathi
turn
kuso certitude okukhulu sifune isiqondiso lapho bethola
ngokwabo
enkingeni. Igama "Gemara" signifles Ukuphelela. Bacabanga ukuthi
le ncwadi ukuphelela the Torah, futhi akusikho
kungenzeka for
yimuphi omunye umhlaziyi kunalezi lokhu, futhi kwanelisa konke
possiokufunwa nakali ukholo. Lapho iJerusalema Gemara yengezwe the
imiyalezo ndawonye zibizwa ngokuthi iJerusalema Talmud.l
The ngenhla ngokwanele kubonisa amaphuzu amane alandelayo:
(L) isiko Verbal uhlonishwa phakathi kwamaJuda ngokuthi kakhulu njengoba
IziNcwadi Ezinhlanu Zokuqala; kunalokho ngezinye izikhathi abakhetha ngomlomo kuya
Torah. Bakholelwa ukuthi emasikweni adluliselwa ngomlomo ufana umoya
kanti umthetho olotshiwe kufana umzimba. Lokhu ngokuba isimo
Ezinhlanu Zokuqala, omunye ukuqagela isimo nezinye izincwadi phakathi
kubo
(2) Okwesibili, siyaqonda kusukela ngenhla ukuthi ngomlomo
Waqale eqoqwe futhi eyabhalwa yakwaJuda ha-Nasi in the yesibili
Ngekhulu, okuchaza ukuthi iminyaka 1700 yayibizwa wadlulisela ngokusebenzisa
memory womuntu. Ngalesi sikhathi amaJuda kwadingeka ahlinzwe the
izinhlekelele ezinkulu emlandweni wabo. Okungukuthi, nokuhlasela kwe of
UNebukadinesari, Antiochus and uThithu konke ne nkathi.
It is kwaziwa ngokomlando ukuthi izincwadi ezingcwele zaba
libhujiswa phambili amasiko yabhidlika ayigcinanga
ed njengoba sixoxile kule ncwadi. Naphezu kwakho konke lokho, zingabantu
isaba khona ezikhulekelwayo ukwedlula weziNcwadi Ezinhlanu.
(3) Okwesithathu lezi nobuciko bomlomo Kuye kwabikwa kusukela izizukulwane
kwe- isizukulwane by reprters single. Ngokwesibonelo uGamaliyeli I
futhi II noSimoni I, II no III. Kwakungafanele ngisho Prophets
ngokusho amaJuda, futhi kwakukhona uhlobo olubi kakhulu infidels futhi
deniers of Christ njengoba kushiwo amaKristu. Lezi amasiko,
nakuba ngocansi ngokusebenzisa izintatheli single, kufanele kube
ngesisekelo sokholo lwabo, kanti ngokusho isayensi Islamic
emasikweni, yimuphi isiko ngocansi ngokusebenzisa intatheli single
ayebizwa ngokuthi njengoba Khabar al-Wahid ayivunyelwe ukuba isetshenziswe njengendawo
umthombo iyiphi into ukholo.
(4) Okwesine, siyaqonda ukuthi Gemara aseBhabhiloni kwaba saseeziyishumi ngekhulu lesithupha, futhi ngokusho Horne "lokhu iqoqo
ezinganekwaneni okungenangqondo futhi izindaba "wahlala luyingxenye ngesimo
ngomlomo iminyaka eyizinkulungwane ezimbili, adlulisele ngokusebenzisa
izizukulwane uzibeka ngokwalokho inkumbulo.
Eusebius, umsebenzi ogama zomlando kubhekwa eyiqiniso ngokulingana
the amaKatolika, amaProthestani, kusho isahluko 9 yesibili
ncwadi
Qulu of book yakhe yanyatheliswa ngo-1848 ngaphansi incazelo kaJakobe:
In bebhala Jacob, Clement ekhonjiwe i anecdote in
Incwadi ayisikhombisa Kuhle ukukhumbula. Clement kubika lokhu
kusukela ngomlomo ukuthi wadluliselwa kuye evela yakhe
okhokho.
Waphinde ekhonjiwe isitatimende Irenaeus ekhasini 123 of the third
isahluko sencwadi yakhe yesithathu:
Umkhandlu-Efesu, lamiswa uPawulu lapho
Umphostoli uJohane wahlala kwaze ekubuseni uTrajan, kuyinto fakazi eqinile
la emasikweni abaphostoli.
Wabala isitatimende ezilandelayo Clement ekhasini efanayo:
Yiba khona isiko umfundi uJohane okuyinto
ngaphandle kokungabaza and weqiniso futhi liyalondolozwa ngomlomo
lonke.
Waphinde wathi ekhasini 124 of isahluko 24 sencwadi yesithathu:
Isibalo uKristu abafundi siqu, like abaphostoli bakhe, kuba
nambili ke zikhona Prophets ayisikhombisa, nabanye abaningi abangaziwa
zaba ayawazi izenzakalo okukhulunywa (okungukuthi, izenzakalo
esalotshwa abavangeli), kodwa kuzo John kuphela futhi
Mathewu ziye azifaka. It is yaziwe isiko oral
senga- ukuthi ukufakwa kwabo lezi zenzakalo kwaba ngenxa yesidingo.
On page 132 isahluko 28 sencwadi yakhe ethi lwesithathu futhi uthi:
Irenaeus uhlanganisa indaba encwadini yakhe yesithathu okuyinto
kuwufanele uqopha. Wathola lo indaba Polycarp
ngokusebenzisa ngomlomo.
Again uthi ekhasini 147, isahluko 5 sencwadi wesine:
Angizange ukufunda mayelana ababhishobhi eJerusalema in yimuphi
Incwadi kodwa ngokusebenzisa ngomlomo ukuthi
wahlala khona isikhathi esithile.
Naye uthi ekhasini 138 of isahluko 36 sencwadi yesithathu:
Seza ukwazi nge ngomlomo ukuthi Ignatius,
ngokuba a Christian, wathwalwa eGreece inikelwe ukuba baizilwane nivorous. Wabekwa wadlulisela ngaphansi kwesivikelo ibutho.
Abantu wonke amasonto besendleleni yakhe wafuna
amandla ngokusebenzisa izintshumayelo zakhe futhi admonishments. Yena
washumayela kubo ngokumelene lokuhlubuka owawuvamile ukuthi
isikhathi futhi wabatshela ukuba sibambelele ngokuqinile emasikweni adluliselwa ngomlomo. Yena
wabhala phansi isiko ngomlomo ukulondolozwa wasicolisisa
negama lakhe.
Again uthi ekhasini 142, isahluko 39 sencwadi yakhe yesithathu:
NoPapias wathi esethulweni umsebenzi wakhe, "Nginilobele for
Inzuzo yakho zonke izinto engayamukela abadala
okuyinto I walondoloza ngemva kokuba esebuzile olunzulu zibe authentici- yabo
ty, ngakho ubufakazi bami kungenzeka kube ubufakazi obengeziwe yabo
iqiniso. Ngokuvamile Angithandi ukwamukela leli siko kusuka kulabo
edamane isho izindaba uxaka. Ngithole nile lelo siko elingasekelwe
simo kuphela labo abazi lutho ngaphandle yini
Kuye kwabikwa truthfully ezivela eNkosini yethu. Noma nini ngahlangana yimuphi
phakathi kwabafundi abadala, I ngempela wazibuza ukuthi
kuthiwa-Andreya, uPetru, uFiliphu, uThomase, Jacob,
Mathewu noma yimuphi omunye umfundi weNkosi yethu ngoba ngase ekuzuzeni
efited more by ngomlomo kuka by the izincwadi ezingcwele.
Ngaphezu kwalokho wathi esahlukweni 8 sencwadi yakhe ethi wesine ekhasini 151:
Hegesippus yigama odumile phakathi emlandweni Church
ans. I cited amavesi amaningi izincwadi zakhe ukuthi yena
Kubikwe abafundi ngokusebenzisa ngomlomo. Lo mlobi
eqoqwe, ezincwadini ezinhlanu, imithetho abafundi adluliselwa
naye ngokusebenzisa ngomlomo.
Esahlukweni 14, page 158 le ncwadi ukhulunyelwa isitatimende
of Irenaeus mayelana Polycarp:
Polycarp uye washumayela njalo izimfundiso ukuthi
wathola ngomlomo abafundi noma iSonto.
Again ekhasini 201, isahluko 6 sencwadi ka 5 wathi, sibhale
ababhishobhi
of Rome:
Le chain of ababhishobhi kudlulela kuze Bishop Antherus,
ngubani nesishiyagalolunye kule ukulandelana. Sathola it nge
imithombo kanye kweqiniso abafundi, kwadluliselwa kithi
ngokusebenzisa ngomlomo.
Waphinde cites isitatimende Clement ekhasini 206, isahluko 8
incwadi yesihlanu:
Angizange ebhaliwe lezi zincwadi project ngokwami noma
ukubukisa ulwazi lwami, kunalokho, kuba ngokucabangela yami
ukuguga futhi balungise amaphutha ami. I aqoqene
kubo njengoba kwenaba imibhalo. Bangase kubhekwe njengento
ehlaziya izincwadi eziphefumulelwe. Phakathi kwalabo yaphakamisa
me kule isikhundla esiphakeme futhi ubukhulu wangiyisa phakathi
the truthful kanye ungobusisiwe kwaba Janicus of Greece and esinye
er kwaba ngo Magna Graecia. Abanye abanye babevela East,
ngesikhathi esisodwa wayevela Syria, omunye Hebrew ePalestina,
futhi inkosi ukuthi ngifinyelela last wayeseGibhithe ophilayo an
ukuphila kokuzincisha. Wayengumuntu esiphakeme kunazo zonke ezinye othisha. Angizange
uzizwe sengathi babona amanye amakhosi emva kwakhe, njengoba kungekho uthisha ongcono
kunalokho kuye yayikhona emhlabeni. Lezi abadala ulondoloze nile lelo siko elingasekelwe
izimo ngomlomo zaxhumana kuPawulu, uJakobe, noJohane Ch
ngokusebenzisa izizukulwane.
Wabuye ubika mazwi alandelayo ka-Irenaeus ekhasini,
isahluko 20, sencwadi lwesihlanu:
By the grace of God ngililalele yalawo masiko
ngokukhulu ukucophelela futhi sihleli nabo kumemori yami esikhundleni
ngokubhala ephepheni. Kwaphela isikhathi eside kuye kwaba ezi- yami
phawula ukusho kubo ngokwethembeka ngenxa ekubulungeni kubo.
Again ekhasini 222, isahluko 24 sencwadi yesihlanu wathi:
Bishop Polycrates wabhala i ngomlomo encwadini yakhe eya
nesonto laseRoma futhi Ictor. Le isiko kwaba ncwadi
mitted kuye ngomlomo.
Wathi futhi ekhasini 226, isahluko 25 sencwadi lwesihlanu:
The Bishops of Palestine like Narcotius, Theophilius and
Cassius, nababhishobhi uPtolemy and Clarus nezinye nababhishobhi
elalihambisana nabo wethule izinto eziningi mayelana
isiko ezihlobene iPhasika, ngocansi kubo orally kusukela abafundi izizukulwane. Bonke wabhala
ekupheleni encwadi amakhophi ale ncwadi ithunyelwe
wonke amasonto, kangangokuthi incwadi engase isize amabandla ugcine
the Renegades.
Waphinde wathi ekhasini 246, isahluko 13 sencwadi lesithupha ngaphansi
SCiIndaba UClement Alexandrla, wno kwaba Great Iollower o Great a
Abafundi of Christ:
Africanus wabhala incwajana esekhona namanje lapho yena
wazama ukuchaza away the nokushintshashintsha ezitholakala
Izincazelo lozalo ezinikezwe uMathewu noLuka
ngokusebenzisa nobuciko bomlomo wathola nguye forefa- yakhe
thers.
The angenhla seventeen ngokwanele zifakazela ukuthi lasendulo
Iristians kwadingeka trust okukhulu ngomlomo. John Milner, owayeneminyaka
a
Catholic, wathi encwadini weshumi encwadini yakhe yanyatheliswa ngo Derby:
I kakade wathi ngesisekelo ukholo Catholic
hhayi kuphela ngezwi elilotshiwe. Izwi likaNkulunkulu bephethe
al, esibhaliwe noma cha ebhaliwe. Okungukuthi, izincwadi ezingcwele kanye
emasikweni adluliselwa ngomlomo njengoba lichazwe iSonto LamaKatolika.
Ngaphezu kwalokho encwadini efanayo uthi:
Irenaeus waphawula okuyingxenye ezintathu futhi isahluko ezinhlanu yakhe
Incwadi ngaleyo ndlela elula for the abafuna iqiniso ukuba afune
ngoba amasiko ngomlomo abaphostoli futhi bashumayele kubo
world.
Again encwadini efanayo uthi:
Irenaeus kusho ingxenye eyodwa isahluko ezintathu zencwadi yakhe ukuthi
Naphezu umehluko abantu ngezilimi siqu, the essence
ngokoqobo amasiko ihlale efanayo zonke izindawo. The
Izimfundiso nezimfundiso zeSonto Germany akuzona
ezahlukene ezimfundisweni Wamasonto France, Spain,
the East, Egypt and Libya.
Ngaphezu kwalokho wathi encwadini efanayo:
Irenaeus waphawula esahlukweni ezimbili ingxenye ezintathu yakhe
Incwadi, "Prolixity akavumi nginikeze ukulandisa okuningiliziwe
zonke Churches. Nokho, Catholicism, okuzoxoxwa
njengoba ukholo standard okuyinto kunawo wonke futhi iningi
ethandwa, futhi yasungulwa uPetru noPawulu by. Zonke ezinye
Amasonto futhi landela it, ngoba zonke tradidons ngomlomo kubikwa
ed by the abafundi izizukulwane ilondolozwe
Catholic Church.
Le ncwadi efanayo futhi iqukethe okulandelayo:
Ngisho noma thina sithathe kube kuhle pha umzuzwana ukuthi fundi
Abafundi washiya lingabhalwe emva kwabo, nakanjani ukulandela
izimfundiso adluliselwa kithi ngokulandisa tradidons ngomlomo saAbafundi owanikela phansi abantu okumelwe kudluliselwe
to the Church. Kukhona amasiko ilandelwa
abantu nakubhala owakholwa kuKristu ngaphandle kosizo
uyinki nezincwadi.
Wabuye wathi encwadini efanayo:
UTertullian wathi emakhasini 36 no-37 encwadini yakhe eyabhalwa
isincikise namambuka: kuba olujwayelekile heredcs ukwenzela ukufinyelela eempendulweni zabo
Izimpikiswano ezivela ezincwadini ezingcwele kuphela, futhi claim ukuthi lutho
futhi ngaphandle izincwadi ezingcwele kungaba isisekelo
ukholo. Bakhohlisa abantu ngokusebenzisa le ndlela. Thina, Ngakhofore, kwelokuthi akufanele bavunyelwe ukuba afune argu- yabo
iza- kusukela izincwadi ezingcwele. Ngenxa ngokusebenzisa lolu hlobo
Indlelanchubo asinakulindela yimuphi omunye okuhle kunalokho zindawo zokusesha ezethusayo
yethu
brains. Ngakho akulungile ukuba bathembele izincwadi ezingcwele, njengoba kungekho
Isiphetho esiqondile ingatholakala ngabo, yini
elisuselwa kubo kuyoba onesici. Ngaphandle, lengiyo
Indlelanchubo izimfuno ukuthi kuqala kufanele wanquma kubani
lezi zincwadi kumele kukhonjwe? Kumelwe siwazi mayelana
izincwadi ezinqumayo ukuthi nenhlalakahle yethu Chrisdans ngokuthi ubani ngocansi
ukuba kubani futhi nini? Ngenxa iqiniso evangels
futhi izimfundiso ubuKristu zitholakala kuphela ngesimo
nobuciko bomlomo.
Again encwadini efanayo wathi:
Origen wathi kwakungeyona efanele ukuncika abantu
ngubani ibalula kusukela izincwadi ezingcwele kanye sithi izwi likaNkulunkulu
phambi kwakho ukufunda futhi zihlolisisa, noma ukuthi kufanele sikholelwe
in okunye ezinye into kuka sidluliselwe kithi by the
Church ngokusebenzisa engaguquki tradidon ngomlomo.
Ngaphezu kwalokho encwadini efanayo wathi:
Basilides wathi kukhona izimfundiso eziningi zobuKristu pre
wakhonza iSonto futhi ngokuvamile uvezwa in izintshumayelo. Abanye
babo baye lathathwa izincwadi ezingcwele, ngenkathi
abanye zisekelwe ngomlomo. Bobabili bayalingana
value. Akunakungatshazwa baphikisane lokhu kunoma yimuphi omunye
abanolwazi oluncane ukholo lobuKristu.
Ngaphezu kwalokho wathi encwadini efanayo:
Epiphanius wathi encwadini yakhe alotshiwe ngokumelene izihlubuki
ukuthi kwakudingekile ukuba bathembele emasikweni adluliselwa ngomlomo njengoba engcwele
izincwadi zingenalo konke.
Wabuye wathi encwadini efanayo:
Ngaphansi akushoyo II Thesalonika 2:14, John
Chrysostom wathi: "Lokhu kufakazela ukuthi abafundi abazange Ku-
vey kithi konke ngokubhala, kodwa kwadingeka transmitlwa kithi izinto eziningi ngomlomo. Bobabili zenani elilinganayo. Ikona
Ngakho umbono wethu ukuthi isiko iSonto kuphela
ngesisekelo sokholo. Uma sithola lutho kufakazelwa nile lelo siko elingasekelwe oral
simo, akudingeki afune yini enye ukuba kufakazelwe.
Ngaphezu kwalokho uthi encwadini efanayo:
Augustine, besekela umuntu wabhapathizwa izihlubuki, wathi
nakuba kungekho igunya ebhaliwe babengase idluliselwe umusa yayo,
kufanele kuphawulwe ukuthi leli siko kwaqalwa ngokusebenzisa oral
isiko. Ngoba kukhona izinto eziningi ukuthi kukhona liyavuma
nhlangothi zombili by the Church njengoba kokuba Asikiselani abafundi,
nakuba akuzona ngokubhala.
Wabuye wathi encwadini efanayo:
The umbhishobhi Vincentius waphawula ukuthi izihlubuki kufanele
chaza izincwadi ezingcwele ngokwesiko jikelele
the Church.
Lezi zinkulumo ezingenhla ngokwanele zifakazela ukuthi nobuciko bomlomo
kukhona
ibhekwa ngesisekelo sokholo by the amaKatolika kanye
the
basendulo. Sithola mazwi alandelayo ekhasini 63 of volume 3 of
the Catholic Herald:
Rabbi Dosi ekhonjiwe okwaphawulwa eziningi ukuze afakazele ukuthi umbhalo
yezincwadi ezingcwele caMot kube ukubuqonda ngaphandle kosizo
of ngomlomo. Abadala of the amaKatolika baye bakulandela
zonke izikhathi. UTertullian wathi kwakudingekile ukuze ukulandela
Amasonto eyasungulwa abafundi sokuqonda
Izimfundiso zikaKristu. Badlulisele kubo Emasontweni
ngokusebenzisa ngomlomo.
Lezi zinkulumo ezingenhla zimane ngokwanele ukuba simtshele ukuthi amasiko
kakhulu respectcd amaJuda ukwedlula Torah. Ngokufanayo kuba ndla
iqinisekiswa ngokuthi wonke amaKristu asendulo like noClement, Irenaeus,
Hegesippus. Polycarp, Polycrates, Arksius, uTheophilus, Cassius,
Clarus. Alexandrius, uAfricanus, uTertullian, Origen, Basilides,
Epiphanius, Chrysostom, Augustine and umbhishobhi Vincentius bufakwe
nenhlonipho enkulu emasikweni ngomlomo. Ignatius waphikelela ngaphambi kwakhe
ukufa
ukubambe ngokuqinile emasikweni adluliselwa ngomlomo. Ngokufanayo Clement wabhala
yakhe
umlando abadala:
Bathi ngekhanda amasiko iqiniso ukuthi zadluliselwa
izizukulwane kusukela uPetru, uJakobe, uJohane noPawulu.
Epiphanius waphawula ukuthi esezizuzile more kusukela isiko oral
senga- kuka izincwadi ezingcwele.
Siye kakade ekhonjiwe imibono Irenaeus, u-Origen no
Tertullian njll ukusungula ukuthi nobuciko bomlomo kanye
izincwadi ezingcwele
aphethwe ukuba babe lesilingana. Basilides wamemezela ukuthi
tela
nom- isuselwe ngomlomo abe nenani elilingana ukuthi ezakhini
by
izincwadi ezingcwele. Wathi emasikweni adluliselwa ngomlomo kwaba isisekelo
Ukholo lobuKristu.
Augustine buqinisekisa ukuthi kukhona izimfundiso eziningi
yavuma iSonto njengoba kokuba omiswe abafundi ngenkathi
Base awatholakali kunoma yiliphi imibhalo. Ngakho kungafaneleki ukuba
azenqabi wonke
amasiko. AmaVangeli ngokwabo uphold ngomlomo.
AmaVangeli and Tradition Oral
The Gospel of Marku 4:34 iqukethe okulandelayo:
Kodwa ngaphandle umfanekiso Wakhuluma hhayi kubo; lapho
bazibona sebebodwa, yena uchazwe zonke izinto abafundi bakhe.
Kuyinto engacabangeki ukuthi ayikho neyodwa kulezi zazidluliselwa ngokubekwa ukuba
the
abantu. Kuyinto engenakwenzeka zonke more isikisele ukuthi abafundi
kufanele uncike yalawo masiko ngesikhathi abantu besikhathi sethu
kufanele
hhayi.
The Gospel of John 21:25 uthi:
Futhi kukhona nezinye izinto eziningi azenza uJesu, the
okuyinto, uma kufanele kubhalwe yilowo nalowo, Ngicabanga ukuthi
ngisho izwe ngokwalo belingenakukwazi ziqukethe izincwadi okufanele
kubhalwe.
Nakuba la mazwi lokhu kuyihaba, akungabazeki
ukuthi kufanele kube khona izinto eziningi uJesu azenza ekuphileni kwakhe, kungaba
izimangaliso
zihloko noma ezinye izenzo ezingase ngeke zilotshwé aye phansi
fundi
abafundi.
Sifunda II Thesalonika 2:15:
Ngakho-ke, bazalwane, yimani niqinile nibambelele kuwo amasiko
okuyinto nifundisiwe, noma ngezwi noma by epis- yethu
Isigwebo zokugcina zicacile in okusikisela ukuthi ingxenye uKristu izimfundiso siqu
nemi- abangu babexhumana ngomlomo kanye nomunye ngokubhala, bobabili
eziwusizo ngokulinganayo ngokusho Chrysostom.
I Korinte 11:34 (Arabic version 1844) has:
Futhi okusele I uhlele lapho ngifika.
Kusobala ukuthi, kusukela imiyalo wathembisa uPawulu the
ngenhla isitatimende engatholakali ngokubhala, kumelwe ukuba zaziyizinto okwenzelwa
municated ngomlomo.
II Thimothewu 1:13 uthi:
Sibambelele uhlobo amazwi sound, okuyinto wena okwakho
bezwa kimi ngokukholwa nangothando olukuKristu Jesu.
Inkulumo, "Ikuphi wena okwakho wezwa kimi," ngokucacile
libonisa ukuthi ezinye izimfundiso abangu wayithumela ngomlomo by
kuye. Le ncwadi efanayo iqukethe okulandelayo 2: 2:
Futhi izinto wena okwakho wezwa kimi phakathi kwabaningi
ofakazi, okufanayo yenza wena amadoda athembekile, ngubani shall
bakwazi ukufundisa abanye futhi.
II uJohane uthi futhi ekupheleni:
Ukuba izinto eziningi engingakulobela kini, bengingeke ukubhala
ngephepha nangoyinki: ngithemba ukuza kini, ngikhulume futhi ubuso
abhekane, ukuthi injabulo yethu ibe full.l
Futhi ekupheleni the Third Epistle of John sithola:
Benginezinto eziningi engingakulobela, kodwa mina ngeke inki nangosiba
bhala kuwe Kodwa ngithemba Ngizokwenza ngokushesha ukukubona, futhi thina
uyakukhuluma ubuso face.2
The ngenhla amavesi amabili isinikeza ukuqonda ukuthi uJohane wafundisa abantu abaningi
izinto ngomlomo njengoba ayethembisile. Manje lezo zinto ziyokwenzeka kuphela bebelokhu
idluliselwa ngomlomo.
Ngenxa yalokhu okungenhla, kuba ukungazi ngokucacile obuphindiwe nganoma yisiphi
Protestant ukuphika isimo kanye nokubaluleka emasikweni adluliselwa ngomlomo. Any
ezifana
claim kungaba claim ngokumelene izincwadi ezingcwele kanye nezinqumo
of
amaKristu asendulo, futhi ngokusho abanye kubo onjalo
Ummangali
kufanele kubhekwe a imbuka. Ngaphandle, amaProthestani bakweleta tela eziningi
nom- kusungulwe abadala zabo ukuba ngomlomo, isibonelo
sabo
inkolelo ukuthi iNdodana ayilingani noYise in essence wakhe; ukuthi
Holy
Ghost khona siqu ngokusebenzisa iNdodana noYise; ukuthi uKristu
one
Umuntu banezimfanelo ezimbili ngesikhathi esifanayo; anakho ezimbili
ethanda,
human and saphezulu; nokuthi wangena esihogweni emva kokufa kwakhe. Empeleni
none of lezi absurdities zingatholakala eTestamenteni Elisha. The
ukufakwa yonke imiqondo enjalo in ukholo lwabo kuza kuphela ngokusebenzisa
oral
isiko.
Le uyaphika ngomlomo futhi kubandakanya uyaphika ezinye izingxenye
of
izincwadi ezingcwele. Ngokwesibonelo, iVangeli likaMarku and Luke and
nesishiyagalolunye izahluko zencwadi yezEnzo abhalwa ngokusebenzisa oral
isiko
sweni. Bathi angalotshwanga ngokusebenzisa isambulo noma ngokusebenzisa umbono,
njengoba
sesixoxile in an umthamo ekuqaleni. Ngokufanayo emihlanu izahluko (5
to
9) of the Book of yezAga ayeyoba waphika ngoba babengabakwa
eqoqiwe lezo nobuciko bomlomo ezazingaphansi samanje
isikhathi
UHezekiya. Ukuhlanganisa lezi zahluko zihlukaniswe ezimbili
iminyaka eyikhulu namashumi ayisikhombisa kusukela ekufeni Prophet uSolomoni.
Sifunda in the Book of IzAga 25: 1:
Nalezi ziyizaga zikaSolomoni ezaphindwa ngamadoda
UHezekiya, inkosi yakwaJuda okopishelwe out.
Lokhu okulandelayo okwashiwo Adam Clarke on the ngenhla
Ivesi njengoba okutholakala ehlaziya yakhe elanyatheliswa ngo 1801:
Kubonakala sengathi IzAga okukhulunywa ngenhla zaba collected ngaphansi oda kaHezekiya kusukela nobuciko bomlomo ukuthi
zaba yamanje phakathi kwabo kusukela esikhathini sikaSolomoni.
Kamuva baba kwanezelwa ibhekwa njengengxenye kule ncwadi.
Mhlawumbe uHezekiya abangane siqu-Isaya and Sophanias ngubani
ayephakathi abaProfethi of ngalezo zikhathi. Kuleso simo le sekela
plement uzophinde thola isimo nezinye izincwadi, abanye
erwise kwakuyoba ayikafakwa eSitatimendeni izincwadi ezingcwele.
The ngenhla inikeza ubufakazi obanele bokuthi nobuciko bomlomo zaba alandwe
lected ngaphansi imiyalo the King uHezekiya. Ukucabangela Yakhe ukuthi
labo copiers zafakwa AbaProfethi ngeke yamukelwe ngaphandle uma
sekela
zazisekela abanye igunya noma obukholisayo izimpikiswano okunokwethenjelwa lapho
author akasinikanga. Again embonweni wakhe ukuthi ukufakwa yabo
the
izincwadi ezingcwele kufanele kube ubufakazi bokuthi copiers ababe kubaProfethi kuba
obviously isiphetho esingafanele ngoba nobuciko bomlomo agcinwe
nenhlonipho amaJuda ukwedlula Torah uqobo. The Torah Kwakukhona
alandwe
lected cishe 1700 ngemva kweminyaka ukuqoqwa the ngomlomo
isiko,
okuyinto emkhomba amaJuda njengoba izwi likaNkulunkulu. Ngokufanayo
bayalamukela Gemara WaseBabiloni 'njengenduku incwadi oyiqiniso, nakuba
amasiko iqukethe zathathwa engu-200 kamuva. Kade kukhona
lutho
ni ukubayekisa kuhlanganise lezi zahluko ezinhlanu ezingcwele
izincwadi.
Lokho Protestant Izazi Say
Ezinye izazi ezingamaProthestani ziye wavuma ngokwethembeka ukuthi nile lelo siko
elingasekelwe ngomlomo
izimo kukhona njengoba oyiqiniso njengoba izincwadi ezingcwele. The Herald Catholic
vol. 2 page 63 has:
UDkt Bright, isazi ovelele Protestant, kusho
page 63 zencwadi yakhe ukuthi kubonakala encwadini engcwele
ukuthi ukholo lobuKristu wadluliselwa abalandeli the
abafundi futhi ababhishobhi ekuseni ngokusebenzisa ngomlomo, futhi
bacelwa ukuba kulondolozwe futhi adlulisele kuwo bephumelela
izizukulwane. Asazi ukuthola noma iyiphi ubufakazi ezincwadini, kungaba
kuPawulu noma yimuphi omunye umfundi, ukuthi kwadingeka ngamunye noma
bebonke ebhaliwe zonke izinto ezihlobene insindiso yethu.
Akukho okubonisa ukuthi zonke izimfundiso ezibalulekile ezidingekayo
for salvadon evaleleke kuphela umthetho olotshiwe. Emakhasini 32
futhi 33, lapho ekutshela ukuthi nawe kakade ukuthi uPawulu nezinye
abafundi ngocansi isiko kithi hhayi kuphela
ngokubhala kodwa futhi njengoba izitatimende ngamazwi. Ngakho labo balahlekile ngubani
musa ukulondoloza bobabili. The ngomlomo mayelana
ukholo lobuKristu lithembekile ngokulinganayo futhi okwamukelekayo. The
Bishop Munichl wathi amasiko ngomlomo abafundi
injengomoya eyamukelekayo kukhona izincwadi zabo kanye nezinye imibhalo. No
Protestant ongaphika iqiniso lokuthi amasiko ngomlomo saAbafundi iphakeme emibhalweni yabo. Chilingworth uthe
ukuthi impikiswano mayelana iVangeli kuba yohlu yezincwadi futhi okuyinto
hhayi, kungenziwa ngokusebenzisa yanquma isiko wetemlomo a ngqondo
umthombo akwazi ukuxazulula noma iyiphi ingxabano.
Umbhishobhi Thomas Inglis encwadini yakhe Miraatu-Sidq yanyatheliswa ngo
1851 wathi emakhasini 180 no 181:
Bishop Maniseek, isazi Protestant, waphawula ukuthi
kukhona izimiso angamakhulu ayisithupha, omiswe uNkulunkulu balandela
by the Church ukuthi engazange ashiwo ezincwadini ezingcwele.
Lokhu kufakazela ukuthi izimiso angamakhulu ayisithupha zisekelwe ngomlomo
futhi kwalandela amaProthestani.
Kuyinto isimo sabantu isenzakalo esingavamile noma esingavamile kushiya
okuhlala engqondweni womuntu kanti izenzakalo evamile futhi isimiso kukhona
hhayi egcinwe kumemori unomphela. Ngokwesibonelo umcimbi ezingavamile like the
ukubukeka a inkanyezi enomsila ngeke ukukhunjulwa zalabo abayibona. On
Ngakolunye uhlangothi babengeke bakwazi ukusho ngokuqondile lokho ukudla
wadla izinsuku ezintathu noma ezine edlule.
Kusukela ngekhanda the Holy Koran bekulokhu indaba
ukubaluleka kunabo zonke ubudala for the amaSulumane, akukho
bekulokhu inani elikhulu labantu abaye bafunda yonke
umbhalo Koranic by heart. Zibizwa ngokuthi z Haf. Ngaphezu kocingo olulodwa
lambile
izinkulungwane dred haflz enjalo abakhona esikhathini sethu in the Muslim
nasezweni
uzama, naphezu kweqiniso lokuthi Islam akabusi phezu kwalabo
amazwe.
Kukhona njalo engaphezu kwenkulungwane hafiz in the University of
Al-Azhar, Egypt yedwa, hhayi ukukhuluma emadolobhaneni Egyptian, lapho
ngisho
abashayeli inqola Loaders kukhona hafiz njalo afaneleke ngokugcwele ngubani
babe
ngekhanda yonke umbhalo Koranic. "La madoda abavamile
Ngokuqinisekile eliphakeme maqondana lokhu ababhishobhi the Christian
world.
Thina ukuthi ngisho abayishumi hafiz enjalo iBhayibheli libe lingatholakali
emhlabeni wonke yobuKristu.
Kuyiqiniso ukuthi yini ebalulekile kanye kubaluleke
ekwamukeleni
futhi walondoloza kalula ngendlela okuyinto hhayi ehlaselwe indinyana
of
isikhathi. The Holy Koran yedwa egcwalisa imfuneko yokuba okwenzelwa
zilindelekile angashintshiwe futhi ngokuyisimangaliso lwangempela. Kuwo la nambili
engamakhulu ayisishiyagalombili, 2 ngobunyoninco ongcwele awuzange walondoloza kuphela
ngokubhala kodwa futhi ezinhliziyweni zabantu. Ngaphandle kwalokho, ukuphindwa kwesivumo
Umbhalo Koranic kuwubufakazi ngokwako ingxenye yokukhulekela Islamic kanye evamile
practice
of the amaSulumane, kanti aphindaphinde iBhayibheli aliyona okungokwesiko
emkhubeni
Tice phakathi kwamaKristu.
Omunye izazi ezingamaProthestani, Michael Mechaka, waphawula on
page 316 lencwadi yakhe, Kitab-ad-Dalil of 1849:
Ngolunye usuku ngacela umpristi wamaKatolika ukungitshela ngokwethembeka kanjani
izikhathi eziningi ayefunde khona incwadi engcwele in full ekuphileni kwakhe. Yena
wathi in yobudala bakhe bokuqala azifundile izikhathi eziningi in full kodwa
ngoba last nambili neminyaka akakwazanga ngigodle yisiphi isikhathi ukufuni njengoba ematasa ekhonza bazalwane abangamaKristu.
A View of the Historical Hadith Collections
The amasiko (Hadiths) aphethwe iyiqiniso futhi yemukeleke
AmaSulumane uma kutholakala ukuthi ngokuhambisana nemithetho kanye
avamile
nobuhlobo ukuthi maduze sizokushisa ukuxoxa.
Lokhu okulandelayo kuyinto umyalo ukuma we Prophet Holy:
Qaphela in ukubika hadith kusuka kimi ngaphandle kokuba
wafunda (from me) nidede ukubika ezinye izinto. Anyone
ukubika amanga egameni lami ngamabomu woba yakhe
bahlala ngomlilo.
Isiko ngenhla mutawatir (kokuba inombolo enkulu
izintatheli zonke period kusukela ngesikhathi Prophet Holy)
sesikhishiwe kubika by Abangane hhayi ngaphansi kuka ayisithupha nambili of the
Holy Prophet. The isixwayiso esingenhla evela Prophet Engcwele
ngokwanele ukuba abangane ukuba uqaphele kakhulu ukubika
isiko
senga- kusukela Prophet oNgcwele. Umlando uye aqoshiwe izibonelo unique
of the scrupulousness okwedlulele amaSulumane nokuba kwabo kakhulu
oqondileyo ukulondoloza indinganiso ephakeme zokunemba in
ukubika
amasiko, into ngokuqinisekile ngeke abakhona uma
Isiko Christian. Ngenxa yezizathu ezithile positive the Abangane
the Prophet Holy akazange ukuqoqa namasiko ngesimo
izincwadi.
Esinye sezizathu kwaba ukuthi isambulo Ongcwele Qu "ran kwaba
in
inqubekelaphambili kanye kokuba eyalotshwa Abangane. Ukuze ugweme yimuphi
kungenzeka kuhlangana umbhalo Koranic esikweni benza
hhayi
ukuqoqa amasiko encwadini ifomu. "
Nokho, baba zathathwa kamuva abafundi
Abangane like Imam Zuhri, Rabi "ibn Sabih and Sa" id njll Still
abazange ukuhlela ukuqoqwa yabo ngokuvumelana nezindinganiso
ilungiselelo jurisprudents. Kamuva, zonke okwalandela
izazi
bamukela ilungiselelo standard emisebenzini yabo enkulu. In Madina, the
omkhulu Imam Malik compiled coUection yakhe eyaziwa ngokuthi Muwatta ". Imam
Malik waba bom ngo 95 AH. In Makka iqoqo ihlanganiswa by
Abu Muhammad "Abdul-Malik ibn" Abdul- "Aziz Ibn Jurayj. In Kufa,
Sufyan ath-Thawri compiled umsebenzi wakhe ngenkathi Basra, Hammad ibn
Salma futhi ihlanganiswe iqoqo lakhe.
Khona Bukhari and Muslim wenza ngebuthelelo labo izincwadi zabo
kuhlanganise kuphela Sahih Hadiths of the Prophet futhi akavumelanga
nile lelo siko elingasekelwe
simo ukuthi awuzange uyafaneleka Sahih. Muslim izazi hadith
Ukutshalwa kwezimali
ed zabasebenzi omkhulu futhi wathatha izinhlungu enkulu ngempela ukulondoloza ukunemba
amasiko eyisiprofetho. A igatsha elisha ulwazi lwaqalwa
eyaziwa ngokuthi Asma "ur-Rijal ukuthi, kuyinto Umlandvomphilo naleyo
Intatheli of hadith kusukela Companion to the sesikhathini samanje. It
sabasiza wazi konke mayelana intatheli ethile in the
chain
Izintatheli of yimuphi isiko single. Zonke Iqoqo eyaziwa ngokuthi
Sihah (izincwadi eziqukethe Hadiths Sahih kuphela) sasindwa kakhulu ihlanganiswe
Abalobi zabo ukuthi isitatimende ngamunye is prefixed nge
ephelele
chain of izintatheli kusukela umbhali the Prophet Holy
ngokwaself. Kukhona ezinye Hadiths ibike by Bukhari ukuthi babe kuphela
ezintathu
amagama phakathi kwakhe kanye Prophet oNgcwele.
1. Naphezu ukubhuka ngenhla kwakukhona Amaqoqo eziningi
amasiko
eyalotshwa Abangane Prophet oNgcwele. Ngokuvumelana ne
Abu Dawud, the
Umngane "Abdullah ibn" Amr ibn "Njengoba wabhala phansi amasiko kanye
imvume of
the Prophet Holy ngokwakhe (Jam "al-Fawa" id vol 1, page 26). Ikona
sathi alandwe
thasman yaqanjwa As-Sakiha Al-Sadiqa. Iqoqo emasikweni
ihlanganiswe
Humam Ibn Munabbih esanda kutholakala okwakubekelwa kuyale
kuye
the Companion Abu Hurayra okuyinto kufakazela ukuthi amasiko ababe
ebhalwe phansi
nesikhathi Abangane. Ukuze uthole imininingwane eyengeziwe bheka Tadveen-e-adih by
Sheikh
Munazir Ahsan Geelani.
Tinhlobo Ezintathu Hadith
Hadiths Sahih zibuye zihlukaniswe zibe ezintathu izinhlobo:
(I) Mutawatir:
A hadith mutawatir kuyinto hadith ukuthi kubikwa by enkulu
Inani labantu zonke izigaba yokudlulisela ukuze yabo
agreement on a isitatimende yamanga waphika ngenxa womuntu. Izibonelo
lawa hadlth echaza isibalo Rak "ATS (genuflexion)
in
Salat noma ecacisa semali okumele ikhokhwe in Zakat.
(2) Mash-kaHure:
Lolu hlobo of isiko nguye okwabikwa a single
Companion of the Prophet Holy kodwa ezigabeni kamuva, okuwukuthi, in the
Isikhathi
of the abalandeli the Abangane noma ngesikhathi sabo
abafundi, it
watiwa futhi ngokuvamile yamukelwa Ummah. Manje
kusukela kulesi sigaba kuqhubeke kwabika inqwaba abantu,
kanjalo ezibonakalisa ukuzuzwa isimo mutawatir. Ngokwesibonelo, umyalo
echaza isijeziso fomication ngokusebenzisa ngamatshe ukufa.
(3) Khabar al-wahid:
Lolu hlobo of hadith nguye kubikwa by a single
Intatheli
ukuba nomuntu oyedwa noma iqembu labantu, noma iqembu labantu
ibike
it kumuntu.
Manje ulwazi wanginika ngokusebenzisa hadith mutawatir kuba
elingenakuphikwa futhi ezithile njalo. Ukuphikisa lolu hlobo hadith
constiukungakholwa tutes. The wanelisa Mashhur hadith zonke ukungabaza futhi
kudala
ukwaneliseka. Anyone bephika lolu hlobo hadith ayisona
ongakholwayo
kodwa imbuka futhi isoni.
Khabar al-wahid akasiniki ulwazi njengoba ezithile njengoba in the
ngenhla izibonelo ezimbili. Nakuba ngeke kube umthombo izinkolelo
izimfundiso eziyisisekelo kwamukelekile in ecishe practical. Uma
kwenzekani
ingenangqondo umthombo kunamandla, imizamo kumele yenziwe ukuba babuyisane
the
ezimbili. Uma lo mzamo ehluleka ke lolu hlobo hadith kufanele
ishiywe.
Umahluko phakathi iKoran Hadith
Zintathu izinhlobo of ukuhlukanisa phakathi Koran oNgcwele
hadith:
Okokuqala, wonke umbhalo Koranic umbiko mutawatir. It
ine
Kuye kwabikwa futhi izwi nezwi ncamashi njengoba kwembulwa eNgcwelengcwele
Prophet, ngaphandle yokushintsha igama elilodwa noma esikhundleni yimuphi
izwi
by a emagama lafanako. Nakuba hadith Sahih wavunyelwa ukuba kubikwe
by uchwepheshe futhi intatheli abaqeqeshiwe words.l yakhe siqu
Okwesibili, kusukela lonke umbhalo Koranic kuba mutawatir, the
Ukuphuca nowodwa umusho of the IKoran isenzo sokungathembeki
ngenkathi
nokunqatshelwa hadith, mutawatir excepted, ayisona isenzo
infidelity.2
Okwesithathu, kukhona ecishe eziningi ezihlobene ngokuqondile
the
Amazwi ombhalo Koranic, like Salat noma nature ngokuyisimangaliso of
the
Amazwi Koranic, kanti amazwi hadith ngokuqondile
naso ecishe babengase aqukethe.
Ngenxa ngenhla, kufanele kube ngokwanele kucace ukuthi kuyinto in
no
indlela yokulwa logic noma ukucabanga komuntu ukuba wethembele amasiko, ephilayo
kukhethekile lapho kubikwa ngokusebenzisa chain njalo ezinokwethenjelwa
izintatheli.
1. Lokhu kusho ukuthi amazwi zangempela akhulunywa Prophet Holy
kungukuthi kubikwa
ed, kodwa umyalezo ngocansi ngokwethembeka intatheli ngumnikazi siqu
Amazwi.
2. Kungase kuqashelwe ukuthi uyaphika Mashhur futhi Khabar al-wahid
ayisona isenzo
lokungathembeki, kodwa yisiphi esinye impela bephika hadith umthombo
lolwazi
waxolela ongakholwa by zonke izikole yokucabanga. Ngendlela efanayo
a Christian akuyona
esontfweni ngesizatfu ethi kwevesi elithile of the Bible kuba
a kwalokho kamuva,
kodwa wlll limenyezelwe ongakholwa uma disbelieves iBhayibheli njengendlela
lonke. (Taqi).
Iziphikiso Abavuswayo ngokumelene Amasiko Holy
Kukhona ukuphikisa ezinhlanu main eziphakanyiswe amaKristu ngokumelene
Ubuqiniso Amasiko oNgcwele.
Ukwenqaba First
Kusukela izintatheli of the amasiko ongcwele ayengamakhulu kungaba
izihlobo
of the Prophet Muharnmad like abafazi bakhe nezinye izihlobo, noma
Abangane kanye nabangane, ubufakazi babo esivuna Prophet kuba
hhayi
owamukelekayo.
Siyesaba ukuthi kakhulu lokhu ukuphika ngamehlo agcwele zibe amehlo
AmaKristu kakhulu esongelayo ngoba zonke akhawunti yokuqala
UJesu
esalotshwa abavangeli in amavangeli zabo kuthiwa noma by
yakhe
Umama noma usingayise wakhe, uJosefa Umbazi, noma abafundi bakhe,
Ngakhokonke lokhu kulandisa fore akumele kube okwamukelekayo. Njengoba for yabo
umbango
ukuthi ukholo izihlobo kanye Abangane Holy
Prophet
wayengekho lwangempela ngoba wabonisa ukholo lwabo the Prophet kuphela
ngenxa sizuza amandla ezombusazwe kanye nezinye zezwe
izithakazelo,
the baselessness lokhu abaphikisa ngaphezu esisobala the
Isizathu
ukuthi yokuqala eyishumi nantathu of the mission Lesiprofetho Makka
babengabantu "
eligcwele usizi kanye izinhlupheko for the amaSulumane. The abathembekile
Muslims
Kwakuseshwa njalo beshushiswa idol-abakhulekeli Makka. Abo
ukuphila kangaka ezisengozini yokuqothulwa Makka ukuthi kwadingeka ashiye yabo
homeland kuqala for Ethiopia bese Madina. Ngaphansi kwalezi izimo
nsi, kuyinto okunzima ukuthi wayengase acabange zokuzuza
ingcebo
noma yiluphi uhlobo imibuso yezwe ngokusebenzisa Prophet oNgcwele.
Lokhu kungenzeka Nokho, kuyiqiniso endabeni abafundi bakaJesu,
bonke ababengamaJuda izisebenzi abampofu. Batshelwa by the amaJuda ukuthi
the
UMesiya wayeyoba inkosi enkulu. Lapho uJesu wamemezela ukuthi kwaba
othenjisiwe, benza Kungenzeka waveza ukholo kuye
ukuze bathole izikhundla zezwe embusweni wayo futhi ukuqeda
sabo
ekukhandlekeni samanje ukudoba kanye nezinye things.l inikezwe ngokukhethekile the
Ngokuezilandelayo isithembiso uJesu wenza kubo njengoba kubika uMathewu
isahluko 19:
UJesu wathi kubo: Ngiqinisile ngithi kini: Lokho ye
okuye nangilandela, in the ukuvuselelwa lapho iNdodana
umuntu ozahlala esihlalweni senkazimulo yayo, nani uzahlala
zobukhosi eziyishumi nambili, nahlulele izizwe eziyishumi nambili zakwa-Israyeli. "
Ngokufanayo wabathembisa ngala mazwi ngokukaMarku
10: 29-30:
Ngiqinisile ngithi kini: Akukho muntu ukuthi ungenzile kwesokunxele
indlu, noma abafowabo, noma odadewabo, noma uyise, noma unina, noma umkakhe, noma
izingane, noma amazwe ngenxa yami, futhi ivangeli ngumnikazi, kepha uyakukhonza
uzothola ngokuphindwe kayikhulu manje kulesi sikhathi.
Zikhona nezinye izithembiso eziningi ukuthi uJesu wenza abafundi bakhe.
Abafundi Ngakho-ke, kwase isiqiniseko ababeya ukuthola share
in
umbuso wakhe nezinto ukubusa phezu izizwe
Israyeli,
noma okungenani kakhulu ngekhulu of everything they hamba for
sabo
ukholo. Babenezinhliziyo ezithile isithembiso lokhu uJakobe noJohane,
the
amadodana kaZebedewu, noma unina wabo inkonzo embusweni wakhe,
kangangokuthi omunye wabo kufanele ahlale ngakwesokunene uJesu
nezinye
ngakwesobunxele sakhe embusweni wayo. Lokhu kungenziwa okuqinisekiswe kusukela
esahlukweni 20
UMathewu isahluko 10 kanye of Mark.
Kamuva, lapho abafundi baqaphela ukuthi akukho kungenzeka enjalo
khona ukuthi uJesu ngokwakhe wayengumuntu njengoba abampofu ngaphandle imali njengoba
laliphambi futhi babona uJesu ecashe out of ukwesaba
AmaJuda;
nokuthi amaJuda emva ukuphila kwakhe, konke ababekulindele
icasuke
icasuke futhi zazishaye phansi kwashunqa disappointed.2 Omunye wabafundi
ngisho
wahamba kuze kufike ukuze akhaphele uJesu for amathathu kuphela zesiliva
kwadingeka
aboshwe amaJuda. Lonke abafundi nje kuphela kwesokunxele
naye
alone kodwa futhi wamphika kathathu. UPetru, umsunguli we
Church and high kakhulu phakathi kwabafundi, bemqalekisa uJesu futhi
wafunga beqamba amanga ukuthi bengingamazi. In short, bonke
disapwakhomba kuze nokuvuswa kukaJesu lapho balulama yabo
amathemba
waphinda futhi Kwabuthana kuye bambuza uma Israyeli
ke kungaba ukwazi ukuthola umbuso elahlekile. Bheka kuqala
isahluko
encwadini yezEnzo for imininingwane.
Emva Ascension uJesu ezulwini base wanamathela more
Umqondo oluhehayo sokuthi maduze uJesu uzobenzela ingehla ezulwini, nokuthi
the
Suku wawususeduze nokuthi uJesu engabulala Umphik'ukristu
bazibophe uDeveli iminyaka eyinkulungwane. Emva lokhu ayehlala
on
zobukhosi futhi siphile izimpilo zikanokusho yonke leyo minyaka. Lokhu kushiwo
the
Book of Revelations (Izahluko 19,20) Mina Korinte 6: 2. Bese
emva kwesibili, babeyothola ngena Pharadisi okuphakade
injabulo
la. The Evangelist wenza ihaba in udumo lwakhe. The wesine
Gospel uthi:
Futhi kukhona nezinye izinto eziningi uJesu azenza, uhlelo
okuyinto uma kufanele kubhalwe yilowo nalowo Ngicabanga ukuthi ngisho
izwe ngokwalo belingenakukwazi ziqukethe izincwadi kufanele
ebhaliwe. "
Wonke umuntu onomqondo angabona ihaba kule sitatimende.
Ngakho ubufakazi babo esivuna uJesu ngeke kubhekwe
owamukelekayo. Akudingeki ukuphinda iqiniso lokuthi ngenhla yethu
inkolelo, sishilo kuphela ukukhombisa ubumpofu emcabangweni
ngemuva
kuphakama ngenhla ngokumelene Hadiths. Njengoba imibono ngenhla ngeke
ngeke kwamukeleke amaKristu, ngokufanayo benjalo
Akwamukelekile uma
isetshenziswa Abangane Prophet oNgcwele.
Amaphuzu nge Shi "Izitatimende bakwaMowabi
Kukhona izikhathi lapho izazi abangamaKristu bazama ukudala ukungabaza
phakathi kwabantu ngokusebenzisa izitatimende ezingamanga futhi lamanga
Shi "abalobi bakwaMowabi. Ukuphikisa okunjalo kungaba zingamanga kokubili dialectically
futhi
ezifundweni.
Phendula First "
The mlando esidumile Mosheim wathi ku umqulu wokuqala yakhe
Incwadi:
The Ebionites, ihlelo lobuKristu ekhulwini lokuqala, kwadingeka
inkolelo yokuthi uJesu wayengumuntu umuntu kuphela, owazalwa li yakhe
Aba- uJosefa noMariya, njengamanye abantu. Ayekholelwa
ukuthi agcine uMthetho kaMose wayengumholi wokweshumi hhayi
ngoba amaJuda kuphela kodwa futhi kwakudingekile ngokufanayo nabanye
nokuthi insindiso yayingatholakala ngaphandle abaqhuba uMthetho
uMose. Njengoba uPawulu akazange avumelane nale nkolelo, yena waba
kakhulu wagxekwa futhi disapprobated. Imibhalo Yakhe akuzona
akuhloniphe kubo.
Lardner wathi ekhasini 376 of vol. 2 of encwadini yakhe:
Siye ukwaziswa by the basendulo ukuthi lokhu ihlelo
nokulilalela wasenqaba uPawulu ezincwadini zakhe.
Ngokufanayo Bell wawachaza emlandweni wakhe ngala mazwi:
Lokhu ihlelo iyavuma kuphela iziNcwadi Ezinhlanu of the Old
Testament and the Prophets uSolomoni, uDavide, uJeremiya futhi
Hezekiel yayiqhutshelwa yizo yibo. Out of the New
Testament kuphela iVangeli likaMathewu kuyavunywa by
kubo, kodwa baye uhlanekezelwe umbhalo walo ezindaweni eziningi. Bathi
ziye kungafakiwe izahluko ezimbili zokuqala zalesi Gospel.
Isazimlando efanayo, Bell, wachaza Marcionites emlandweni wakhe
ngala mazwi:
Lokhu ihlelo ukholelwa onkulunkulu ababili; umdali okuhle
umdali okubi. Baphinde bathi iziNcwadi Ezinhlanu and bonke
nezinye izincwadi zeTestamente Elidala kukhona uNkulunkulu okubi.
Bonke abalwa izincwadi zeTestamente New.
Wabuye wathi:
Bakholelwa nokuthi uJesu wangena esihogweni emva kokufa kwakhe
futhi wakhulula imiphefumulo uKhayini no Abantu Sodom
bathumela kuye futhi akazange asilandele uNkulunkulu okubi. Yena
washiya imiphefumulo Abela, uNowa, u-Abrahama nabanye esihogweni njengoba
babengabantu abaphikisi bakhe. Bakholelwa nokuthi uMdali
UNkulunkulu akayena yedwa uNkulunkulu wathumela uJesu, ngakho benza
hhayi ukwamukela ukuthi lezi zincwadi eTestamenteni Elidala kukhona eliphefumulelwe
izincwadi. Out of the New Testament bamukele iVangeli kuphela
uMathewu ngaphandle izahluko ezimbili zokuqala zalesi
gospel. Baphinde bavume zikaPawulu kodwa wenqabe
anything they thola ngokuphambene nombono wabo.
Lardner wacaphuna la magama alandelayo ka Augustine ngaphansi kwakhe
incazelo Manichaeans in the Umqulu wesithathu of umhlaziyi yakhe:
UNkulunkulu wembula Torah kuMose futhi wakhuluma
nama-Israyeli wayengeyena uNkulunkulu kodwa uSathane. Nakuba lokhu ihlelo
wamukela izincwadi zeTestamente Elidala, ngaleso sikhathi esifanayo
uyavuma ukuthi anezele Kuye kwenziwa kulezi zincwadi. Bathi
wamukele kuphela yini abayithandayo lezi zincwadi futhi senqabe
bengakuthandi. Bamukela Apocrypha njenganekhono
Ngokuqinisekile kuyiqiniso futhi bangempela.
Furer in the volume efanayo Lardner wathi:
Abantu hlelo akakaze bavume
izincwadi Old Testament.
The izinkolelo zabantu zaleli hlelo ezichazwe kule yezEnzo
of
Archillas kanje:
USathane wakhohlisa abaProfethi lamaJuda futhi kwaba
Owayekhuluma uMose nabanye abaprofethi. Athola
iphuzu labo lunga isibizo Johane 10:81 lapho uJesu
zathi nabaphangi. Awachitha
ITestamente Elisha.
Imibono ezifanayo aphethwe ezinye amahlelo amaningi. Manje singase sibuze
the izazi ezingamaProthestani uma bevumelana imibono in
the
okushiwo ngenhla? Uma kunjalo, kufanele amemezele ukuthi okulandelayo eziyishumi
izinkolelo ziyingxenye ukholo lwabo:
(L) UJesu wayengumuntu nje wazalelwa kaJosefa Umbazi.
(2) Ukuzijayeza uMthetho kaMose kubalulekile insindiso yabo
(3) UPawulu wayengumuntu abangathembekile kanye nezitatimende zakhe empeleni ukuba
wasenqaba.
(4) Kukhona onkulunkulu ababili kuphela, uMdali okuhle futhi umdali
evil.
(5) Imiphefumulo uKhayini no zabantu baseSodoma badedelwa
esihogweni ngokufa kukaJesu ngenkathi imiphefumulo Abela,
UNowa, u-Abrahama nabanye bahlala khona ukuhlupheka sijeziso
ment esihogweni.
(6) Labo nabaProfethi babekhona abalandeli uSathane.
(7) The Torah futhi zonke ezinye izincwadi zeTestamente Elidala kukhona kusukela
USathane.
(8) USathane, hhayi uNkulunkulu, ngubani akhuluma noMose nezinye
Prophets.
(9) Izincwadi neTestamente Elisha kuye uhlanekezelwe ngokusebenzisa
afakelwa kamuva.
(10) Amanye Apocrypha ziyiqiniso futhi bangempela.
Uma izinkulumo ezingenhla amahlelo amathathu azamukeleki
the
AmaProthestani bangasho kanjani ukuzithethelela ukuphika yabo ngokumelene
Muslims
ngesisekelo izitatimende kubantu abenza, ngokusho
authenukuphikisana tic wonke umrnah Muslim, ihlelo?
econd Answer
Ezifundweni ukukhuluma, amaphuzu abo ngesisekelo the
izitatimende of Shi "izazi bakwaMowabi Amanga ngoba, ngokusho
Ithna"Ashari (the Twelvers) wehlelo Shi" kwabakwaRubeni, the Holy Koran kuba
free
kuzo zonke izinhlobo aluhlaza kanye nezinguquko. Isitatimende elingalodwa
IKHAMBI ngokuphambene it akuvunyelwe senqaba futhi waphika by the
Ithna"Izazi ashari. Izitatimende ezilandelayo Shi" izazi bakwaMowabi
kufanele ngaphezu kokwanele ukusungula claim yethu.
Shaykh Muhammad Saduq ibn Babuyah wayengomunye omkhulu
izazi of the Twelvers, leli "hlelo ashari of the Shi" Ithna- abakwaRubeni.
Yena
wathi encwadini yakhe Al-A "taqadiya:
Inkolelo yethu mayelana Koran oNgcwele wukuthi
IKoran ezandleni zabantu namuhla ngobunyoninco efanayo
phendla kuMprofethi oNgcwele akukho lutho
ezahlukene ngaphandle ukuthi inani surahs of the Holy
IKoran ngokuvamile kubhekwa 114, kuyilapho thina sikholelwa ukuthi
surahs Al-Duha and Al-lnshirahl akuzona surahs ezimbili ezihlukene
kodwa bobabili bamunye. Ngokufanayo Surah Al-Quraysh and
Al-Fil kukhona Surah ndawonye. Noma ubani ekunikezeni kithi naInto ngaphezu lokhu ungumqambimanga.
Majma "al-Bayan ibhekwa the Shi" KwabakwaRubeni ukuba abe benkolo kakhulu
exegesis akwazi of the Holy Koran. Kule ncwadi Sayyed Murtaza
Abu "l-Qasim" Ali ibn Husain Musawi wathi:
Ukuqoqwa the Holy Koran in the time of the Holy
Prophet nse ngendlela efanayo njengoba namuhla.
Yena basekela iphuzu lakhe lokuthi kube eyayifundiswa futhi kwaba enizobona amagama abo
orized abantu ngaleso sikhathi njengoba lonke. Ebala a enkulu
inombolo Abangane ezazisendle hafiz. Wabuye wanezela ukuthi
Holy Koran wakhushulelwa ayeshiwo phambi Prophet oNgcwele. Yena
waveza ukuthi kwakukhona Abangane abaningi like "Abdullah ibn
Mas "ud and Ubayy ibn Ka" b njll abaqedela aphindaphinde
lonke Koran izikhathi eziningana ngaphambi Prophet oNgcwele. Zonke
izenzakalo ngenhla ngokuhamba umbono wakhe, kuyinkomba enamandla ukuthi
Holy
Koran wayekhona ngesimo iqoqo in the ngesikhathi
Holy
Prophet.
Wabuye waphikisa yehlelo Imamiyal of the Shi "abakwaRubeni wathi
sabo
imibono ephambene Koran azamukeleki ngoba
nginethemba
ed amanye amasiko alithembekile futhi buthakathaka abikwa abanye
Muhaddiths ngoba ecabanga ukuthi lesifanele.
Sayyed Murtaza wathi kwenye indawo:
The ngokuqiniseka nolwazi ubuqiniso
IKoran uyalingana ngokuqiniseka ukuthi sinawo mayelana omkhulu
imizi yezwe, omkhulu lolumlandvo, noma tetemibhalo omkhulu
Ukwakhiwa of the Arabhu njll
Lokhu kungenxa yokuthi of the ukubandakanyeka eliphezulu amaSulumane e preservla evumelana ukudlulisela Koran oNgcwele. Kusukela Holy
IKoran has isimo isimangaliso Lesiprofetho futhi ungumthombo
umthetho waphezulu, izazi ziye Muslim njalo atshalwe zabasebenzi omkhulu futhi
ezithathwe izinhlungu engavamile ngezwi-by-elithi ngekhanda layo, kanye
ukuqinisekisa pronunciation yayo okuqotho notations eqondile futhi
phonetICS. In the phambi maqiniso angenhla ngisho ushintsho kancane
in
umbhalo walo kwaba zicatshangwe.
Isazi owaziwayo Shi "yamaKohati, Qazi Nurullah Shostri, kusho
Incwadi yakhe, Masaib-u-Nawasib:
Umbono we ukuhlanekezela Koranic sitholakala
Imamites (Imamiya Ihlelo) angeke sathathwa iningi
of the Shi "Abantu bakwaMowabi. Lo mbono ligcinwe kuphela bengamhloniphi
futhi ezimbalwa eziqhelile.
Mulla kusho ekhulumela u-Kalini: l
At the ukubukeka Imam weshumi nambili, the Holy Koran
izovela futhi eyaziwa nge-oda efanayo futhi ilungiselelo
ment.
Muhammad Ibn Hasan Amili, a "muhaddith" omkhulu (hadith isazi)
of the Imamites, uthe enye yezincwadi zakhe, ngenkathi enza
criticism on abanye babantu besikhathi sakhe:
A olunzulu ucwaningo zomlando nokufuna eyinkimbinkimbi
izenzakalo kusiholela esiphethweni isiqiniseko sokuthi Koran Holy
uyawuthanda ngezinga eliphakeme umshawushile authen- zomlando
ticity. Izinkulungwane the Abangane esetshenziswa ngekhanda it futhi
adlulisele kwabanye. It wayekade eqoqwe futhi eyahlanganiswa
nesikhathi Prophet oNgcwele.
Lezi zinkulumo ezingenhla ngokwanele zifakazela ukuthi Shi "izazi bakwaMowabi
in
Akungabazeki ukuthi version of the Holy Koran, okuyinto ovamile
in
izandla zethu namuhla, kuba nse njengoba kwembulwa eNgcwelengcwele
Prophet, nokuthi lapho kuvela the Imam weshumi nambili okufanayo
Koran uzobe obala phakathi kwabantu. Abalobi abambalwa abacebile
umbono wokuthi kukhona ukuhlanekezela the Holy Koran akuzona
kubhekwe
onokwethenjelwa ngokuqinile yenqatshwe Shi "abakwaMowabi ngokwabo
ngoba
amasiko okusekela umbono wabo kukhona inauthentic hhayi
enokwethenjelwa
in the face of the imibiko elingenakuphikwa ngalo abonise esiphezulu
degree ubuqiniso bayo. Lokhu kuyiqiniso ngoba ulwazi ukuthi
isuselwe al-khabar al-wahid (umbiko single) kumele kube
wasenqaba uma
ayisekelwa by more izimpikiswano ezithile. Lokhu kuchazwe
Ibn Al-Mutahhar Al-Hilli encwadini yakhe Mabadi "al-Wasul ila" llm zihlale
Usul.
Manje, once ubuqiniso Koran Engcwele ngulwa
so, kumelwe bavunyelwe ukuba zinikeze ngisho ubufakazi Koranic ukusekela
inkolelo yethu ukuthi Abangane Prophet oNgcwele, bebonke,
never
uzibophezele isenzo esisodwa ngokumelene Iman, ithe- Islam and the Holy
Prophet.
Amavesi alandelayo Koranic anele ukuba afakazele claim yethu
ikakhulukazi mayelana Shi "kugomela umAnathoti of the
Ukuphakama
"Ali phezu kwezinye caliphs.
Ubufakazi First
The Muhajireen wokuqala nalabo wabanika ukusiza
(Ansar) labo landela nabo ezenzweni ezinhle kahle
ajabula Allah nabo njengoba kukhona benza naye. Fo; kubo
has Walungisa izingadi imifula ngaphansi kwaso, ukuze uhlale
therein phakade lelo felicity.l ophakeme
Ivesi ngenhla likhuluma izimfanelo ezine labo Muhajirun of
Makka and Ansar of Madina ababengamadoda abokuqala abakholwayo Islam.
1. Allah wamemezela ubumnandi waKhe nabo.
2. Zibuye uyajabula Allah.
3. Gardens of Paradise baye wathembisa kubo.
4. uyakuphila phakade ePharadesi.
Manje kusobala ukuthi caliphs Abu Bakr, "Umar," Uthman and
"Ali kukhona phezulu ohlwini labamukela kuqala Islam.
The
ngenhla udumo Koranic isinikezwe lelo gunya phezu bonke ngokulinganayo
ngaphandle nomehluko of the Companion "Ali phezu kwabanye. Any
iziphikiso noma ukunganakwa noma iyiphi kuqala caliphs amathathu njengoba
kungazwakali
futhi yamanga for the Umbusi "Ali.
Ubufakazi Second
The Holy Koran uthi Surah Al-Tawba:
Labo abaye bamukela ukholo futhi abasuka
amakhaya abo futhi wabalwela Allah imbangela siqu ingcebo yabo
futhi abantu zabo abahlonishwa ephakeme by Allah. It is they
ngubani kuyanqoba. INkosi yabo ubathembise injabulo
mercy, gadi sindiso okuphakade lapho kuyakuba behlala for
njalo. Allah umvuzo siqu inkulu ngempela. "
Ivesi ngenhla likhuluma imivuzo alandelayo amane kulabo
ezamukela Islam, zathuthela kuwo ngenxa yokholo lwabo futhi ezithile
ficed ingcebo yabo kanye ni.
1. Bahlanganiswe abahlonishwa ephakeme uNkulunkulu.
2. kuyakushiswa sewarded impumelelo nokunqoba.
3. izibusiso Bathenjiswa futhi injabulo of Allah and
Paradise.
4. uzakuba yokuhlala okuphakade ePharadesi.
Isithembiso wesine buqinisiwe abathathu Koranic
ngokwemibandela Muqim, Khalidin and Abadan, womathathu okubonisa the
eternality of yabo yokuhlala ePharadesi. It akunakuphikwa ukuthi lokuqala
ezintathu
caliphs ukufeza izidingo yokuba amakholwa okuqina futhi
ezithile
ficing ingcebo yabo futhi bakuyise nezinhlungu ukholo lwabo, njengoba nje
abangane
ion "Ali wenza.
Ubufakazi Third
It is godu kushiwo Surah Al-Tauba:
Kodwa Messenger nalabo naye walwa yabo
izimpahla kanye nabantu babo. Labo uyakuvuzwa okuhle
izinto. Labo uzakufa bachume. Allah uye walungisa for
kubo Gardens nemifudlana ngaphansi kwazo kwamanzi, lapho
bayakuba hlalani kube phakade. Yilokho felicity.2 ophakeme
Leli vesi futhi ukhuluma imivuzo amane kholwa alwa
cebi futhi nabantu babo. Owokuqala caliphs ezintathu
kukhona
Phinde amakholwa umhlabeleli and Mujahidin. Ngakho-ke
necessarily bafanelwe imivuzo ngenhla.
Ubufakazi Okwesine
Again sifunda Surah ofanayo (Tawba) ivesi elilandelayo:
Allah uthenge of the ethembekile izimpilo zabo zezwe
izimpahla in nilibuyisele e for ePharadesi. Bayoba fight for Akhe banga
abulale bese bayakubulawa. Unjalo Pledge True ngazo Wenzé
nabo Torah, iVangeli Koran. Futhi ngubani
more Ngokuvumelana nesithembiso sakhe kuka Allah. Jabula ke in the lu
athole ozenzile. Yilokho Felicity ophakeme. Labo
baphenduke futhi labo abakhonza Allah and amdumise, lezo
beguqile ngobuso, labo enjoin okuhle, enqaba
evil and bagcine Hudud of Allah kukhona athembekile
bafanelwe news.l omuhle
Ngokufanayo evesini elingenhla likhuluma sePharadesi for
amakholwa, futhi ivesi awakhulumile of nine ezinye
izimfanelo of
abangane okuyinto wazibonakalisa more ngokuphelele nabanye abaholi abane abangabalandeli
Islam.
Ubufakazi Fifth
The Holy Koran uthi Surah Al-Hajj:
Labo once amandla ezweni kuyakuba ngulwa
lish nesikhungo Alat siqu 'futhi akhokhele Zakat, uyakuba enjoin
okuhle futhi enqabela bi Allah yedwa enquma phetho of
bonke things.2
Inkulumo ethi "inikezwe amandla ezweni" libhekisela Muhajirun (the
nezihambi eziqhamuka ngakuzo Makka) okuyinto esobala kusukela ingxenye esandulele of
lelivesi. The Ansar of Madina abafakiwe njengoba abazange
babe
zifuduke ezweni lakubo. Manje leli vesi lisikisela ukuthi
uhajirun. ngokuba once in ifa amandla ezombusazwe, ngeke
ukusungula
izikhungo of Salat and Zakat futhi ngeke asakaze okuhle futhi
ala
evil. Kusobala ngokomlando ukuthi Muhajirun benziwa the
Ababusi
ezweni nokuthi bakha izikhungo ngenhla futhi
founded umphakathi free bonke bubi. Ngakho evesini elingenhla Koranic
kuba i
kulona iqiniso zonke nabanye abaholi abane abangabalandeli of Islam. The last
sentence of the vesi, "Allah yedwa enquma phetho of bonke
izinto, "
uqinisekisa ukuthi ngokuqinisekile uthole amandla ezweni, nokuthi
Allah siqu
UMbuso yedwa etemal futhi okuphakade.
Ubufakazi Sixth
Elinye ivesi of the Surah ofanayo uthi:
Yilwa for the imbangela Allah kanye ukuzinikela ngenxa
Him. He enyula you futhi wabeka phezu kwakho akukho constriction in
endabeni yokholo, ukholo Ibrahim, uyihlo. Uyala
wena amaSulumane okuthiwa ngaphambi kule, ukuze Messenger
Kungase kube ngufakazi kini, futhi wena, yourselves, kungenzeka kube
ofakazi abantu. Ngakho ukusungula Salat and akhokhe
the Zakat futhi nibambelele Allah ngokuba umqaphi yakho. A
umqaphi nomusa futhi umsizi nomusa. "
Ubufakazi Seventh
Siyithola evesini okulandelayo Surah Al-Nur:
Allah uthembise labo kini abakholelwa futhi wenze
izenzo ezinhle ukubenza amakhosi ezweni, njengoba wayenze
okhokho babo phambi kwabo, ukuqinisa Faith wakhetha
ngabo, futhi ukushintshanisa ukwesaba kwabo ukuthula nokuphepha, kanjalo
ukuthi kufanele bakhulekele Me and ukuqukatha nenhlanganyelo Me.
Whoever uyakuphika emva lokhu, zingabantu ngempela bokubi.
Inkulumo ethi "labo kini" evesini elingenhla libonisa ukuthi
ivesi ngenhla ubhekisela kuphela labo emakholweni ambalwa ayekhona ngaleso
the
isikhathi Isambulo yayo. Kuyacaca futhi emazwini Koranic
"Okhokho babo phambi kwabo 'ukuthi lesi sithembiso sabo phezu
the
izwe iyogcwaliseka ngesikhathi esithile ngemva kokufa Holy
Prophet,
ngoba uMprofethi oNgcwele ngowokugcina kunabo bonke abaProfethi kanye kukhona
no
indawo ubani ukuba abe uMprofethi emva kwakhe, ngakho isithembiso
rule kumele kube the caliphs. Ukusetshenziswa ubuningi zonke
nkulumo
Ukuntengantenga of isithembiso esisevesini ngenhla ngokwanele kufakazela ukuthi
kwana
bengavumi of the isithembiso ngenhla akufanele ibe ngaphansi kuka ezintathu, njengoba
Arabic
ubuningi kungukuthi isicelo kunoma yimuphi inombolo ezincane. Ngakho-ke kudinga
ukuthi
inani ababusi akufanele kube ngaphansi kuka ezintathu. Ephezulu
ivesi Uthembise ukuthi ukholo izohlonishwa
ngokusebenzisa
kubo, kwadingeka yimpahla yabo imibuso yezwe ukuba sikwazi
kubo ukuqinisa ukholo.
Ngokufanayo amazwi Koranic evesini elingenhla isobala
okusikisela ukuthi ukholo washumayela ngo labo lizobe ukholo ekhethiwe
by
Allah, futhi leyo nkathi zabo isinqumo kungaba inkathi yokuthula futhi
jusphawula. Leli vesi liyasiqinisekisa ukuthi kuyoba amakholwa weqiniso njengoba nje
Bathi
siphile.
In short, evesini elingenhla kuwubufakazi obunamandla of the ubuqotho
konke
the nabanye abaholi abane abangabalandeli bebonke, futhi abangane Abu Bakr, "Umar
futhi "Uthman ikakhulukazi, ngoba kwaba in period yabo ukuthi
Islam
yanqoba emazweni amaningi futhi kwadingeka ukubusa enamandla kakhulu futhi uzinze.
Lokhu Kwakungenjalo in the period of the Umbusi wesine, "Ali. Yena
wahlala matasa sonke isikhathi sakhe ekuqedeni izinkinga zendawo. The
mpikiswano
senga- wavusa ngokumelene ezintathu Caliphs okokuqala Shi "abakwaRubeni kukhona
Ngakho
ungrounded and invalid.
Ubufakazi Eighth
Lokhu okulandelayo okuye kwashiwo in Surah Al-Fath mayelana Muhajirun
futhi Ansar ababekhona ngesikhathi sivumelwano of Hudaybiya:
Nakuba abangakholwa wondliwa ezinhliziyweni zabo ukushisa
futhi cant sokungazi, Allah uye wathumela phansi ukuzola sakhe
isithunywa and on the amakholwa, futhi wabenza benamathela
umyalo of taqwa, ngoba ababefanelwe kakhulu futhi lifanelwe
of it. Allah onolwazi yonke things.l
Leli vesi ifakazela ukuba zimfanelo ezine the
okwenzelwa
panions of the Prophet Holy:
1. Bahlanganyela ekuthuleni Allah wathumela phansi Yakhe
Messenger.
2. Bangabantu amakholwa.
3. eyinhloko taqwa kuba ingxenye engenakususwa yabo
uhlamvu.
4. Yibo okwathi kakhulu bafanelwe le mfanelo of taqwa.
The ngenhla zimfanelo ezine ifakazelwa more ngokuphelele ecaleni
Abu Bakr, "Umar and" Uthman. Iyiphi inkolelo noma ukufuna ngokuphambene lokhu
kuba
bamanga futhi ngokumelene ubufakazi Koranic.
Ubufakazi lesishiyagalolunye
Siyithola evesini okulandelayo Surah Al-Fath:
Muhammad Allah Messenger siqu futhi labo naye
kanzima abangakholwa kodwa nesihe komunye nomunye. Uyabona
kubo low (in Salat) futhi ngobuso efuna
Umusa Allah nenjabulo yakhe. Amamaki yabo of prostration
kukhona ebusweni babo. 2
Kuleli vesi nabangane the Prophet Holy bebelokhu
ezichazwa Allah baqine ekubeni futhi enqunywe ngokumelene unbengamakholwa in the izimpi, nesihe komunye nomunye,
omkhulu
Abakhulekeli kanye abafuna Allah grace siqu nenjabulo. Manje ubani
bezisholo ukuba Muslim kungaba uyisoni enkulu uma ayekholelwa ubani
Into ngokuphambene lokhu.
Ubufakazi Tenth
Allah uthe Surah Al-Hujurat:
Kodwa Allah base bamthanda ukholo kuwe futhi omuhle it
ezinhliziyweni zenu, futhi wenza wena ngokhuluma ukungakholwa, misdeed futhi
ukungalaleli. Yibo abathambekele eqondiswa. "
Izimfanelo ezilandelayo lapha kuqinisekiswe Koran for the
Abangane:
1. Irnan noma Belief kwaba kakhulu esithandwa Abangane.
2. Ayenesizathu ungamtsandzi esikhulu disbelief, misdeed nokungalaleli.
3. Abangane kwakukhona abantu isiqondiso futhi zaba ngokufanele
ukuqondiswa Allah.
Ngakho Any Kunalokho nkolelo ngenhla kungaba ngokuphelele
okungalungile.
Ubufakazi nanye
Incazelo elandelayo sitholakala Surah Al-Hashr:
A ingxenye impango ubuye ngenxa Muhajirun abahlwempu,
labo baxoshwa emakhaya abo kanye nempahla yabo,
abafuna Allah grace siqu futhi ezithelweni nokusekelwa Allah and Yakhe
Messenger, la are qiniseka kholwa weqiniso. Kodwa labo, ngaphambi
kubo, imizi (in Madina) futhi amukela inkolo ngaphambi
kubo, abathanda labo beza kubo isiphephelo, nekujabulisa
akukho isifiso ezinhliziyweni zabo izinto enikwa basuke. Base
kunalokho bakhetha kwawo ngokwabo nakuba kunjalo ukuswela.
Futhi abasindisiwe kusukela ukuhaha imiphefumulo yabo yibo
ukuthi abafinyelela ukuchuma 2
Ivesi engenhla iyakufakazela ukuba izimfanelo okulandelayo eziyisithupha
Muhajirun and the Ansar (Abasizi of Madina):
1. ukufuduka kwabo Madina kwaba kuphela kokufuna
izinjabulo Allah hhayi uzuza zezwe.
2. Bonke abasekeli ukholo Allah and Yakhe
Messenger.
3. Kwakumelwe truthful ekukhulumeni kwabo futhi izenzo zabo.
4. Ansar waba uthando olukhulu futhi uthando kulabo ababeza
kubo isiphephelo.
5. Ansar ajabula ngempela lapho Muhajirun zabo bazalwane
ithola fortune. "
6. Ansar of Madina, naphezu kokuba abampofu futhi nesidingo sokuni, ayethanda Muhajirun zabo bazalwane phezu ngokwabo.
The ngenhla izici eziyisithupha olwehlukanisa akhombise ukuphelela kwabo
ukholo. The Muhajirun abampofu okukhulunywa by the Holy Koran esetshenziswa
call
Abu Bakr iphini noma Umbusi wamaSulumane of the Messenger of Allah, futhi
yiqiniso yabo kuqiniswe Allah kuleli vesi. Lokhu
kudinga ukuthi kumelwe ukuba iyiqiniso in bethi kwabo ukuthi Abu Bakr kwaba
the
Umbusi wamaSulumane noma iphini Allah, nakho kufakazela sompristi yakhe ukuba
babe
kwaba nje futhi kuyiqiniso.
Ubufakazi yeshumi
It uthi Surah Ali-lmran:
Wena isizwe umhlabeleli ukuthi uvusiwe njalo up for
abantu. You enjoin ubulungisa enqabela bi, futhi ukholelwa
Allah 2
Ivesi ngenhla ifakazela ngezimfanelo ezintathu okulandelayo we
Abangane.
1. Ziyakwazi kunazo zonke abantu.
2. njalo ukushumayela okuhle vala okubi.
3. Ziyakwazi amakholwa weqiniso in Allah.
Ziningi ezinye amavesi afana in the Holy Koran kodwa enginakho
angavalelwa ngokwami okungenhla izibonelo nambili, ukuzigcina ulingana
inani abafundi bakaKristu futhi Imams of the
Shi "abakwaRubeni. I
Nokho, ubungeke, bathanda nokuzala izitatimende amahlanu Shi "umAnathoti
izazi
Ars obufakazela isimo caliphs ezintathu zokuqala Islam.
1. okulandelayo isitatimende Companion, "Ali, bekulokhu
ezibikwa Najhul Balagha, incwadi oyiqiniso iningi
Shi "abakwaRubeni:
Yeka futhi olungileyo ukuthi "ndoda ethile",
ngoba waqonda okhohlisayo, waphulukisa sa- severe
bakhululeke, wasungula indlela Prophet oNgcwele, bephikiswa
yimbuka, wafa elingenacala, enza izenzo best, wasindisa ngokwaself kokubi, kwadingeka ukuntula kancane, wahlala ukulalela
Allah and kwaba esabekayo kakhulu Allah ukubona Yakhe
amalungelo.
Inkulumo ethi "leyo ndoda ethile" evesini ngenhla ubhekisela
Companion, Abu Bakr, ngokusho abachaza imibhalo kakhulu futhi ethile
niki yabantwana al-Bahrani. Ezenye abahlaziyi bacabanga ukuthi Companion
"Umar, endabeni lokhu reference. The Companion," Ali,
enumerthole eziyishumi attributesfound e Abu Bakr, ngokusho ku- zowushintsha yini umbono
wangaphambili
ion, futhi "Umar ngokusho yokugcina. Njengoba le nkulumo yathathwa
emva kokufa caliphs ezimbili, ususa konke ukungabaza nge
mayelana ukulandelana yabo esemthethweni sompristi Islamic.
2. Shi omkhulu "isazi bakwaMowabi, Mu" Tamad "Ali ibn" Isa, kusho yakhe
ukubhuka Kashf Al-Ghumma:
Othile wabuza Imam Ja "Ngokwazi-Sadiq ngokusetshenziswa
izinkemba ezakhiwe ngobuciko. Wathi kuvumelekile ngoba
Companion Abu Bakr base futhi wasebenzisa inkemba ezakhiwe ngobuciko. The
Lo kuye: "Ungasho kanjani into enjalo?" Imam
la "kude agxume esuka embhedeni wakhe wathi ngesasasa elikhulu,
"Ngokuqinisekile truthful, akungatshazwa ukuthi truthful, ngokuqinisekile
yena waba eziyiqiniso, noma ubani bengakholwa kuye kungenzeka truthful
alelwe Allah. "
Isitatimende ngenhla kufakazela ukuthi Companion, Abu Bakr, kusobala
wakho- bajabulela isimo iddiq siqu ", the neqiniso. Anyone bephika
kuye le mfanelo amanga, lapha kanye kwelizayo.
3. abahlaziyi of Nahj-al-Balagha ziye yakhiqizwa abanye
izinhlamvu Companion, "Ali. ezilandelayo incazelo esivuna
of
the Abangane, Abu Bakr and "Umar, sitholakala enye yalezi incwadi
lulekile:
I Kuphila kwami ukuthi lezi abadala ababili ezinkulu kanye
isimo okusezingeni. Senhlekelele ngempela, ukulahlekelwa okukhulu Islam.
Kwangathi u Allah ethululela umusa waKhe phezu kwabo futhi abavuze for
izenzo zabo best.
4. Shi omkhulu "isazi waseGibheya kanye umsunguli Kitab-al-Fusul has
kubika Imam Baqir ethi:
The Imam sihlonishwe wabona abanye abantu okungafanele matasa
the Abangane Abu Bakr, "Umar and" Uthman. Wabuza
kubo, "Ingabe phakathi Muhajirun of Makka abashiya yabo
amakhaya kanye nempahla nje befuna injabulo of
Allah and Messenger yakhe, futhi ngokweseka kwabo? "Bathi
waphendula, "Cha, asibona phakathi Muhajirun." Yena
wathi, "ke kusukela labo ababehlala Madina
futhi babethathe Ukholo, futhi wayebathanda zonke Muhajir oweza
kubo isiphephelo? Bathi wavuma ukuthi kwakungewona futhi "
phakathi kwabo. The Imam wathi kubo: "Unayo admit-
lwa ukuthi awunandawo kubekhona amaqembu amabili. Manje, mina
Ufakazi ukuthi abantu musa futhi basonta iqembu
Abantu ezichazwa Allah ngobunyoninco kanje:
Labo weza emva kwabo (izinkampani) bathi:
Thethelela us ithu Lord thethelela abafowethu ngubani
bamukela Faith phambi kwethu. Ingabe noma wafaka ezinhliziyweni zethu
yimuphi nobubi maqondana ethembekile, Nkosi wena nozwela
sionate and merciful.l
Kusobala ukuthi labo abakhuluma kabi the Abangane, Abu Bakr,
"Umar and" Uthman baphume ngenhla amaqembu amathathu bani Allah
izindumiso in the Holy Koran.
5. esichasiselweni Koran oNgcwele kuthiwa by the
Shi "KwabakwaRubeni to Imam Hasan al-" Askari iqukethe:
Allah wathumela isambulo sakhe ku Adamu zwi, ngizothumela
Mercy My kubo bonke kokuba uthando Muhammad and yakhe
Abangane nomndeni wakhe, kangangokuthi, uma ihlukaniswe
phakathi kwalabo wadala kusukela ekuqaleni kwezwe kuze
usuku lokugcina, bazokwenza nabo bafanelwe Paradise ngokusebenzisa
ukwamukela ukholo futhi lenza izenzo ezinhle. Futhi ubani
kokuba inzondo nobutha for Muhammad nomndeni wakhe, futhi
Abangane bakhe uzobe kanjalo wawajezisa by Allah ukuthi uma
it lihlukaniselwe bonke labo wadala, kungaba ngokwanele
ukubulala bonke.
Lokhu kusho ukuthi ethembekileyo kudingeka Allah ukuthanda kokubili
the
umndeni kanye Abangane Prophet oNgcwele hhayi kuphela omunye
kubo. Lokhu buqinisekisa ukuthi nobubi eziveza noma ubutha ngokumelene
noma
of the izingcingo ezimbili isijeziso esinzima Allah. Kwangathi Allah londoloza
us
bonke misbelief enjalo kanye nokudelela ngokumelene umndeni noma
Abangane of Holy Prophet, futhi kungenzeka Allah izinhliziyo zethu wagcwala
uthando kubo njengoba nje sisaphila.
Ukwenqaba Second ngokumelene Hadiths
Ukuphika yabo yesibili ngokumelene namasiko wukuthi izazi
of
Hadiths (Muhaddiths) zaba bom eside emva Prophet oNgcwele. Bathi
Ngakho-ke, hhayi iso-ofakazi uMprofethi mission siqu futhi yakhe
izimangaliso. Abazange ukuzwa amazwi Prophet Holy
ngqo
kuye, kunalokho yahlanganiswa kubo ngemva kweminyaka engaphezu kwezinkulungwane
eziyikhulu
Eminyakeni, esezwile kusukela chain of ziqotho izintatheli. Futhi
balahla cishe ingxenye yalezi imibiko singakhathazeki eyiqiniso.
Siye ngaphambilini ngekutsi ngomlomo zamukele
wonke amaKristu futhi kanjani ukwamukelwa kwalo futhi kwaqinisekiswa
kwikhasi
wathumela Bible. Kunezindlela eziningi kakhulu izimfundiso, bakholelwa
AmaProthestani, ezisekelwe emasikweni ngomlomo. Isibalo ezifana
ecishe kuthiwa hhayi ngaphansi kuka abangamakhulu ayisithupha njengoba wamukelwa
the
Bishop Manisek. Ngaphandle kwalokhu, izahluko ezinhlanu encwadini
IzAga eyaqoqwa ngokusebenzisa ngomlomo esikhathini of
UHezekiya, okusho iminyaka emibili namashumi ayisikhombisa ngemva kokufa
the
Prophet Solomon. Ngokufanayo iVangeli likaMarku, iVangeli likaLuka
nesishiyagalolunye izahluko Book of yezEnzo abhalwa ngokusebenzisa
ngomlomo.
Siphinde okuxoxwe ukuthi izinto nezenzakalo of enkulu ekhethekile
cance ngokuvamile enethonya unomphela abantu ezingqondweni siqu, futhi
ukuthi abalandeli the Abangane kwase kuvele kuqalile ukuhlanganisa
izincwadi amasiko in period yabo siqu noma yabo
ilungiselelo
izahluko wayengabuzi ngokuvumelana indlela yokutholwa by the
jurisprunezakhamuzi. Kamuva abafundi babo eloba izincwadi
Amasiko
ngokuvumelana nelungiselelo standard of the jurisprudents.
Ngemva kwalokho
the Imams omkhulu, al-Bukhari and Muslim, ihlanganiswe imisebenzi yabo enkulu.
Babehlanganisa kuphela Hadiths ezazingaphansi Sahih, kungabalwa zonke
imibiko sobufakazi bobuqiniso buthakathaka. Lezi abalobi kubika
Amasiko,
bephawula zonke iziphathimandla ilungelo nabo eNgcwelengcwele
Prophet.
The Asma "al-Rijal, okusho ephelele yokuphila-amarekhodi ezinkulungwane
of
izintatheli of Hadiths, kwaba eqoqwe ubenza ukuba sazi
konke mayelana nalelo intatheli of a hadith. Nobe ngukuphi kuphikisa
ngokumelene ubuqiniso Hadiths kule emhlabathini Ngakho-ke,
hhayi
esebenzayo.
Umbango wabo ukuthi Amasiko zathathwa abantu
kamuva kakhulu ngokuzwa nabo izintatheli, futhi cishe
inxenye of namasiko ezinjalo azenqaba kubo abawona
authentic, awulona esebenzayo. Abazange ala ngisho hadith single
ukuthi
kwaba eyiqiniso. Noma yimuphi umbiko osekelwa i chain of ziqotho
izintatheli kubizwa mutawatir okuyinto ngokomthetho kakhulu
oyiqiniso
ukubika futhi kwenza i lesivikelo uphoqelekile amaSulumane. Bathi,
Nokho, wasenqaba kuphela lezo imibiko kwatholakala ukuthi incom
nise yokudlulisela. Lokhu ukwenqatshwa ngeke kube engabazisayo kunoma
sen_
Umuntu ngabaphilayo. Siye kakade kulingiswe ubufakazi ezilandelayo
Adam Clarke ekuqaleni kule ncwadi. Uthe:
It liye laqiniswa ukuthi amavangeli bamanga abaningi
vogue in the okuqala obuKristu. Lokhu ukwanda
imibiko engesilo futhi bamanga wenza Luka uzizwa kwakukhona ukuswela
ukuhlanganisa ivangeli entsha. Isibalo ezinjalo amavangeli yamanga
washo ukuba ziye ngaphezu ayisikhombisa. Fabricius baqoqa
ekhona izingxenye lezi amavangeli bamanga imiqulu emithathu.
Ukwenqaba Third
Futhi ibonisa ukuthi iningi Hadiths ayihambisani
engokoqobo. Thina ngokuzethemba bathi akekho Hadiths Sahih kungaba
inikezwe njengoba kokuba ninamagqubu isizathu kanye engokoqobo. Njengoba for the
izincazelo izimangaliso namaqiniso ezihlobene elifanayo ezintweni eziphilayo
world like Hell no Paradise, lezi ngeke idelelwe umane
ngoba
Base zingaphezu izinzwa zethu. Ngakho ukusho disbelief in
la
maqiniso kudinga amaphuzu akholisayo more. Futhi uma
disbelieve
kuzo ngoba nje zinto engajwayelekile futhi akuvamile, lokhu
kwenza ukuphika invalid ngoba uma izimangaliso babe commonendaweni kanye evamile "al umkhuba kunjalo izimangaliso ayisekho. Abasebenzi
kuphenduke inyoka, alo singagwinyi zonke izinyoka of the
magicians ke yayo turning back ube abasebenzi akuyona evamile noma a
commonendaweni.
Ngokufanayo kungaba okungalungile ukwahlulela ezigcwalisekayo elifanayo ezintweni eziphilayo
by the
amazinga emhlabeni wethu wenyama. Anything ezihlobene Hereafter,
Nokho, kungaba waphika kuphela ngesisekelo esicacile futhi elingenakuphikwa
Ukuphikisana. In the ukungabikho izimpikiswano ezinjalo akekho okufanele ukuphika
khona yini kwelizayo.
It ngeke waphika ukuthi abanye zinto eyingqayizivele eziyizici
izingxenye ezithile zomhlaba, futhi ubani somunye ingxenye
ngubani
okuzwayo izinto baqiniseka ongaziwa kuye aluthole
difficult ukukholelwa, futhi ngezinye izikhathi enqaba ukwamukela khona
of lezo zinto aze is ngokungaphezi baziswa ngakho by the
abantu.
imilarly ezinye realties kungakholakali kwelinye period and babe
umkhuba ormal kwenye. Ukunqoba Recent of ibanga ngokusebenzisa athwalwe
riages. Amakhanda kanye wemikhumbi kwaba baze bakwazi ukuyicabanga abantu
of the esidlule ngesikhathi kuyindaba of isimiso ezikhathini zethu.
Sihluleka ukuqonda indlela amaKristu ezingaba yizizathu ngokwabo
ekuphikeni kwabo konke abangasiqondi. Bayabenqaba
lokhu
engenangqondo ukuziphatha uma livela labo abakubiza ngokuthi izihlubuki,
kodwa
izincwadi zabo siqu agcwele kulo. Banikeza amaSulumane e okufanayo
indlela. Izihlubuki, abenqaba izimfundiso namasiko of
the
AmaKristu ngokuba ngokumelene isizathu, eqinisweni wabonisa umuzwa ngaphezu
AmaKristu lehluleka yimuphi umqondo zibe ukuphikisa kwabo
ngokumelene
Hadiths.
Kuyathakazelisa ukucaphuna ezinye izibonelo zalabo izindinyana
IBhayibheli eyayibonakala senqaba futhi waklolodelwa izihlubuki.
1. Book of Numeri 22: 28-30 uthi:
Futhi iNkosi wavula umlomo wembongolo, futhi wathi
kuBileyamu, l Ngenzeni kuwe, ukuthi wena
bangishayile lezi zikhathi ezintathu? UBileyamu wathi embongolweni:
Ngoba wena udlale ngami: Ngingathanda inkemba kwakukhona khona
isandla sami, ngokuba manje kwakuzodingeka I abulale kuwe. Futhi ass wathi
UBalami, Am not I imbongolo yakho ... kuze kube namuhla? Ingabe ngiyoke Wont
ukwenza kanjalo kuwe? Futhi wathi: 'Qha.
Horne wathi ekhasini 636 of volume 2 of ehlaziya yakhe ukuthi
infidels waphika iqiniso lembongolo ekhuluma nendoda. Benza
a
usulu lesi senzakalo.
2. I Kings, isahluko 17, iqukethe ukulandisa kanjani abanye amagwababa
baqhubeka bezondla umprofethi u-Eliya isinkwa nenyama. Lesi sehlakalo
ibhekwa inhlebo amaKristu ezahlukene abasola njengabazenzisi
njengamambuka.
Horne, lo umhlaziyi odumile, savumelana nabo, njengoba esinayo ndi
cussed kule ncwadi.
3. Incwadi kaHezekeli 4: 4-12 iqukethe okulandelayo:
Lala wena futhi ngohlangothi sakho sokhohlo, ubeke ukona of
indlu ka-Israyeli phezu kwalo; ngokuvumelana nenani the
izinsuku uyakwehliselwa amanga phezu kwalo uyakukubona athwale ububi bawo.
Ngokuba engisibeke phezu kwakho iminyaka yokona kwabo, ... Ngokuka
ni inani izinsuku, izinsuku ezingamakhulu amathathu namashumi ayisishiyagalolunye:
kanjalo awuyikuthola uthwale ukona kwendlu yakwa-Israyeli. Futhi
lapho usuziqedile lezi, aphinde amanga ngakwesokunene sakho
side, wena ububi bendlu kaJuda
izinsuku ezingamashumi amane: Ngikumisé kuwe usuku ngalunye lube unyaka.
Ngakho Uyakuthabatha ubuso bakho bubheke ukuvinjezelwa
IJerusalema, futhi ingalo yakho uyakuba yambuleke wena
uprofethe ngokumelene naso. Futhi bheka, ngiyakubeka isandla phezu kwakho,
futhi ungambuli Phendukela kusukela kolunye uhlangothi kuya komunye, uze
uqede izinsuku zokuvimbezela.
Thatha wena nakuwe ukolweni, nebhali, nobhontshisi,
futhi kwembumba, namabele, futhi fitches, futhi ukufake esitsheni esisodwa isitsha
sel, uzenzele isinkwa yalo, ngokuvumelana nenani
izinsuku uyakukubona amanga ngazo ngohlangothi lwakho, ezingamakhulu amathathu
days ayisishiyagalolunye usidle. Futhi inyama akho
udle kuyakuba ngesilinganiso, amashekeli angamashumi amabili ngosuku, isikhathi
nesikhathi Niyakudlela. Uyakudla Namanzi meaEqinisweni, ingxenye yesithupha yehini: ngezikhathi uyakudla
uphuze. Futhi uyakudla khona njengoba zebhali amakhekhe, futhi wena uyakuthokoza
ubhake nomswani owenyuka yomuntu emehlweni abo.
The Prophet UHezekeli ubé enjoined evesini elingenhla ukuze noyakha izenzo ezintathu ezilandelayo:
1. Kufanele alale phezu kwesokunxele for amathathu namashumi ayisishiyagalolunye
izinsuku athwale izono Israyeli. Khona aqambe amanga on
side sakhe sokunene izinsuku ezingamashumi amane ukuthwala ngukuphendukezelwa indlu
yakwaJuda.
2. Kufanele sibhekane towards ukuvinjezelwa kweJerusalema kanye izingalo zakhe
eboshiwe wambula; futhi kuze ekuvinjezelweni uphezu yena akufanele
uhlangothi ngohlangothi kwesinye.
Kufanele udle isinkwa wabhaka nomswani yomuntu for ezingamakhulu amathathu
futhi ezinsukwini ezingamashumi ayisishiyagalolunye.
Amanye amaKristu, njengoba bagxeka namambuka, wenze ihlaya lezi
ecishe futhi wayiziba kuyambulwa uNkulunkulu. Zithi
the ecishe ngenhla ayinangqondo futhi ngokumelene ukucabanga komuntu. UNkulunkulu
kude
ukucela Prophet yakhe ukuba badle isinkwa nomswani for ezingamakhulu amathathu
futhi
ezinsukwini ezingamashumi ayisishiyagalolunye. Ingabe kukhona lutho okunye ngaye ukuba
badle?
Bangase Nokho, ulwe ukuthi ubulongwe of the ezimsulwa futhi emsulwa.
Lokhu okubonakala sengathi bakholwa uPawulu futhi
abaqonda encwadini yakhe eya kuThithu 1: 15.1
Ngaphandle, lengxenye esingenhla wawuhluke by 18:20 okufanayo
Incwadi kaHezekeli lapho uthi:
Indodana ngeke ithwale ukona uyise, futhi ningamniki
kuyakuba ubaba athwale ububi indodana; ukulunga
of the olungileyo iyakuba phezu kwakhe, futhi ububi
ababi liyakuba phezu kwakhe.
Lokhu uphikisa umyalo ashiwo kuHezekeli kokuba athwale
izono Israyeli noJuda izinsuku amane namashumi amathathu.
4. Futhi wayalwa uNkulunkulu ukuba bahambe ze futhi engafake zicathulo
Eminyakeni emithathu njengoba kuchazwe encwadini ka-Isaya 20: 3:
Futhi iNkosi yathi: Like inceku yami u-Isaya aninike wahamba
ze, akafakanga nazicathulo iminyaka emithathu.
Amanye amaKristu usulu futhi behleka lokhu bethi uNkulunkulu
abakwazi wayala Umprofethi Wakhe, indoda ngokuphelele ezinengqondo, ukuze
angahambi nqunu phambi bonke abesilisa nabesifazane iminyaka emithathu.
5. Sithola kulotshiwe encwadini Hoseya 1: 2:
Hamba, ukumthatha umfazi ubufebe nezingane of
lobuwule.
Again in 3: 1 of the book efanayo sifunda:
Hamba nokho, uthande nabesifazane abathandekayo umngane wakhe, kodwa i adulteress.
Ngokuphambene nalokho okungenhla umyalo elilandelayo livela
Levitikusi 21: 13-14 mayelana ubungcwele abapristi:
Wothabatha umfazi oseyintombi. Umfelokazi noma a
owesifazane ohlukanisile, noma Inhlamba, noma isifebe, laba akayikubathatha
thatha: kodwa uzathatha intombi yabantu bakubo ukuba ngumkakhe.
Again in the Gospel of Matthew 5:28 sifunda lokhu okulandelayo:
Uyabheka Yilowo nalowo on a abesifazane ukuba iyikhanukele ngokuba kwakhe
waphinga naye kakade enhliziyweni yakhe.
In the phambi imiyalo ngenhla kubonakala kungenakwenzeka
ukuthi uNkulunkulu wayengakhetha wayala umprofethi wakhe ukuba athathe whore for a
unkosikazi. Ziningi izindimana eBhayibhelini ezifana kungahambisani okungaba
kubonakala ezincwadini zabo.
Ukwenqaba Okwesine
Okunye ukuphikisa bona posit ngokumelene Hadiths ukuthi abaningi
Hadiths ezimelene ngobunyoninco. Ngokwesibonelo, bathi
ukuthi
ngobunyoninco kufakazela ukuthi Muhammad akazange enze noma yimuphi
izimangaliso ngesikhathi Hadiths ukukhuluma izimangaliso ezingenakubalwa ezenziwa
ngaye. IKoran ikhuluma Muhammad njengoba kokuba izono
kanti Hadiths bathi wayengomunye ngokuphelele elingenacala. Ngokufanayo the
IKoran usho ukuthi ekuqaleni Muhammad ngokungazi futhi
akunaso isiqondiso esiyisonasona (kungenzeka Allah ala) which they bathi kuboniswa ethile
Amavesi ezinezithombe Koranic in surahs Al-Shu "ara and Al-Dhuha: okuwukuthi:
Ubusazi not (ngaphambi) lokho kwaba Book kanye
ukholo kodwa siye sakwenza (the Koran) a ngaso ukukhanya we
liqondise esizombiza yezinceku zethu.
Elinye ivesi kanje:
Futhi wenza Akazange wathola kuwe ezulazulayo ke umholi na? 2
Ivesi ngenhla, ngokusho kwabo, useveze ukuthi the
isiqala kwaba ngaphandle okholweni nasolwazini, kanti Hadiths
ukukhuluma ngaye udalwa nge Iman okuboniswe abaningi
izimangaliso eyabonakala ngaye.
The izici ezimbili zokuqala zalesi ukuphika ezihlobene izimangaliso zakhe
izono kuzoxoxwa a section kamuva, indawo efanele kakhulu
ngoba
nabo njengobe sigaba ngokukhethekile agodliwe ngokuhlola
of
zonke iziphikiso ngokumelene isimo Hadiths.
Lapha sizobe ukubhekana ukuphikisa isuselwe nabo
Amavesi Koranic ocashunwe ngenhla. Ake sixoxe ivesi yesibili
kuqala.
The dhall elithi (misguidance) evesini lesibili akusho likhombise
ukuphambuka endleleni ukholo ngendlela ebonisa
lokungathembeki. Lokhu
ivesi has a isizinda ngakhoke kuye zahunyushelwa
ehlukile
by the abachaza imibhalo. An umbiko oyiqiniso kusukela Prophet Holy uya:
Once, in ebufaneni yami, ngase bahlukaniswa grandfa- yami
mela futhi walahlekelwa ngendlela yami. I Yayilambe ngendlela yokuthi ukuphila kwami kwaba isengozini yokuqothulwa, kuze Allah wangisiza ukuba ngithole path.3 ilungelo
Leli vesi bathi ukubhekisela kulokhu mcimbi.
Okwesibili, ivesi umbuzo oye zahunyushelwa ukusho ukuthi
Allah wathola Prophet unaware of umthetho Islamic futhi Wanika ukuthi
ulwazi kuye ngokusebenzisa isambulo waKhe kamuva. Okungukuthi,
Allah waqondisa uMprofethi ngokusebenzisa ezincane noma enkulu
Isambulo. Baydawi and the Jalalayn uthi kusho ukuthi Allah
wamthola
unaware of the ulwazi ecishe, bese wamnika lo
ulwazi ngokusebenzisa isambulo waKhe. Uhlobo olufanayo inkulumo
kuluthola mayelana Prophet Moses evesini elandelayo Koranic:
Ngakwenza lokho lapho ngineminyaka in iphutha. I
Kungokufanayo Arabic elithi dhall isetshenziswa lapha. In Arabic leli gama has
a ezihlukahlukene asho Ngokwesibonelo, isetshenziselwa kusho exubile
kanye
okuthile. Ngokwesibonelo, kuthiwa: "Amanzi exutshwe (dhall) nge
ubisi. "
Ngenxa yalokhu isisho ivesi kungasho ukuthi Allah wamthola
ixubene associators of Makka ngaphandle kokuba bahluke
kubo, Allah wamenza enamandla futhi washumayela isiqondiso. The Holy
IKoran uye wasebenzisa leli zwi ngomqondo ngenhla okulandelayo
ivesi:
Uma senza axutshwa (dhall) kanye nomhlaba can we ke indlela
kufanele qamba buye?
Okwesine, dhall izwi evesini elingenhla ingase futhi isho ukuthi
the Prophet Holy babengakwazi ngisho ukucabanga udunyiswa nge
prophethood, futhi kuye kwakubonakala kungenakwenzeka ngoba amaKristu
futhi amaJuda kwadingeka inkolelo ukuthi prophethood wayeboshwe ku- phela
sively to the Children Israyeli, Allah ke ahlonishwe ngalo.
Fifthly, akazange azi noma ukuqagela ukuthi ayesuke ekuyaliwe to
uthuthele kusukela Makka, Allah ke wathumela umyalo wakhe for ukufuduka
eyabonakala ukuba umcimbi omkhulu emlandweni.
Sixthly, igama elithi dhau futhi ivame ukusetshenziswa for umuthi okutholakala
yedwa futhi isehlane ogwadule. Kulo mqondo ivesi kungasho
ukuthi
Arabia kwaba endaweni engenabantu futhi eyihlane lapho kungekho umuthi ukholo,
ngaphandle
the Prophet oNgcwele, owawukhona, okungukuthi, Allah wathi kuye: Thina
bathola
wena wedwa futhi ezingazodwa, thina ke waqondisa abantu ngawe. Lokhu
libuye kufakazelwe zwi alandelayo Prophet Holy:
Iphuzu kokuhlakanipha impahla elahlekile of the mu "min
(Belever).
Enye nokuchazwa kuleli vesi ukuthi uMprofethi Holy
kwadingeka a
esijulile ukuthi Ka "bah kufanele bamiswe njengoba Qiblah (orientasweni) amaSulumane. Njengoba cha fanele azani ukuthi isifiso sakhe
sizosheshe anikezwe by Allah, lokhu yokuntula ulwazi bekulokhu
uzwakalise ngezwi dhall. Kamuva Koran oNgcwele ukwaziswa kuye
la mazwi:
Siyokwenza uvula towards a Qiblah eziyothokozisa
wena.
The dhall elithi iye yasetshenziswa imelele uthando, njengoba
evesini elilandelayo:
Wena ngokuqinisekile in illusion yakho endala (dhall) .l
Lokhu bekuyosho ukuthi ivesi mbuzo ubhekisela uthando
the Prophet oNgcwele for Allah and ithi, njengoba lokubuya lokhu
uthando,
Allah usiholele kulomuntu imiyalo yakhe ukuze sisondele
Allah ngabo.
Leli vesi uye zahunyushelwa ukusho ukuthi Allah wathola
Holy Prophet olungenakuzisiza futhi engasekelwe phakathi kwabantu bakhe Makka.
Bathi bashushisa futhi akazange alihloniphe kuye. Allah wamnika amandla futhi
amandla ngokusebenzisa mission yakhe futhi wamnika igunya phezu kwabo.
Incazelo okweshumi kuleli vesi ukuthi cha fanele azani
of the Heavens ngaphambi, ngokusebenzisa Ascension yakhe, wayeqondiswa
Allah ulwazi kubo.
The dhall elithi iyasetshenziswa ngobunyoninco khohlwa. The Holy
Prophet kwase kangaka Besaba phambi Allah, ngobusuku
Ascension, ukuthi yakhohlwa ukudumisa Allah ke Allah Himself
Wamkhumbuza umthandazo efanele bese wadumisa Allah. The
elandelayo ivesi Koranic is isibonelo ukusetshenziswa okunjalo leli zwi
umqondo ngenhla:
Ngakho ukuthi uma bobabili ukhohlwe, enye remember.l
Sheikh Junayd wathi vesi okukhulunywa ngobunzima
lapho Prophet oNgcwele wazithola echaza okushiwo
amavesi Koranic ke Allah wamfundisa indlela efanele
chaza
the ecishe. Leli vesi elandelayo ifakazela lokhu:
Futhi we phendla you the Isikhumbuzi (Koran) ukuze
ungase wenze kucace amadoda lokho okuye kwembulwa ukuba them.2
Leli vesi elandelayo futhi isekela nalombono:
Futhi musa ukuthutha ngolimi lwakho (nesambulo) kanjalo
ukuthi Ingase isheshise (ukulondoloza) it. Kungenxa Us ukubona alandwe yayo
thasman and recital. Lapho elifunda, landela recital yayo. Again
kuba Us ukuchaza it.3
Leli vesi elandelayo Koranic unika izwi nangomunye umqondo:
Umngane wakho neither isiphambeko (dhall), futhi nguye
deceived.4
Lapha igama elithi dhall isetshenziswa asilishintshi iphutha yokucabanga noma yesenzo on
ingxenye Prophet oNgcwele, ethi akazange abenzayo
Iphutha
yokucabanga, okuwukuthi ukungakholwa, noma isinyathelo, lokho misdeed.
Manje kuze kufike evesini lesibili, ekhuluma Prophet ngumnikazi ignorance ngobunyoninco nokholo, ukhathazekile, imane nje libhekisela
the
unawareness of the Prophet oNgcwele mayelana nokusetshenziswa kwezimiso Koranic
ngaphambi isambulo yabo. Kuyinto, akungabazeki, kahle ukuthi Holy
Prophet
njalo ukholo undefined in the ubunye Allah, Allahu. Ube kade
unaware of the ecishe eningiliziwe mayelana Allahu kanye nezinye
Imithetho Islamic kuze Koran oNgcwele yadlulisela lolu lwazi kuye.
Ukwenqaba Fifth
Enye baphikisane ubuqiniso Hadiths wukuthi
Hadiths ayihlangani nomunye.
Singase usuveza ukuthi Hadiths wahlanganisa Sihah (the ayisithupha
amaqoqo Hadiths Sahih) Yincwadi kuphela
sekuhlungwa
ngoku- oyiqiniso phakathi amaSulumane. Hadiths eziqukethwe kwezinye
izincwadi okukholakala ukuthi inauthentic ngendlela efanayo ukuthi ayisikhombisa
mavangeli yamanje okuqala obuKristu akuzona
sekuhlungwa
thi oyiqiniso kanjalo precluding yimuphi ngxabano of labo amavangeli
kanye ababekhona.
Ukuguquguquka sobala eyake yatholakala Hadiths Sahih kungaba usually luxazululwe imicabango kancane. Ngaphandle, ngeke kube njengoba
sína
njengoba benjalo nalabo izibonelo eziqondile siye kabusha wokuqala
ingxenye yale ncwadi. The Umehluko oyisisekelo noma ukuguquguquka in
the
Hadiths Sahih owethulwe amaKristu of the uhlobo okuwukuthi
kwikhasi
wathumela zonke isahluko zeTestamente Elidala. Abanye balabo bagxeka
njengoba namambuka by izazi ezingamaProthestani aqoqene eziningi ezifana
inconsistencies amazwi abo bebahleka. Abafundi abanelukuluku angase abhekisele
izincwadi zabo.
Thina zizalana ngezansi ezinye izitatimende mayelana noNkulunkulu futhi Yakhe
izimfanelo kusukela iTestamente Elidala neTestamente New. Lezi izitatimende
kukhona
obanele obubonisa ukuthi ubuchaza uNkulunkulu ngokuthi ngingelutho kumuntu,
ascribnza kuye izinto eziningi ukuthi zingazizwa idelela ngenxa womuntu. Thina
ziye yakhiqizwa lezi zibonelo ezivela encwadini kaJohane Clark, 1839,
futhi kusukela Ecce Homo, yanyatheliswa ngo London, 1813.
Bahlanganiswe ovezwe lapha ukukhombisa ukuthi ukuphikisa ezaphakanyiswa
AmaKristu ngokumelene Hadiths eyiqiniso kukhona lutho
okwenzelwa
de- to the ukuphikisa sina izincwadi zabo Holy wakhuliswa
co-benkolo yabo ngokuthi njengamambuka. Sibonisa sa- yethu ephelele
isivumelwano imibono aphethwe zombili izinhlangothi, amaKristu futhi
the
izihlubuki, futhi umbonge iNkosi yethu sokuba usisindisile ezinjalo absurdiIzibopho.
Kuwukuphikisana iBhayibheli njengoba Kwethulwa by Kwezihlubuki
1. IHubo 145: 8-9 has:
INkosi unomusa, futhi igcwele isihawu; uyephuza
intukuthelo, futhi womusa omkhulu. INkosi muhle kubo bonke.
Lokhu wawuhluke by the isitatimende okulandelayo in I Samuel 6:19:
Futhi Yena watshaya amadoda eBeti-she-anezikhala, ngoba
wayebheke umphongolo weNkosi, yebo Washaya of the
Abantu ayisihlanu nezinkulungwane ayisithupha amadoda ayishumi.
Phawula indlela kalula iNkosi yabo babulala amadoda ayisihlanu nezinkulungwane ezingamashumi
ayisikhombisa
nje iphutha kokufuna emkhunjini. Ingabe Usazoba
ngokuthi
umnene futhi unobubele njengoba kushiwo inkulumo yokuqala?
2. Sifunda ngenkulumo elandelayo Duteronomi 32:10:
Wamthola ezweni eliwugwadule, futhi imfucuza umkhulungwane
ehlane; Wamyisa mayelana, wabayala kuye, wamgcina
njengoba apula of eye.l yakhe
Futhi encwadini kaNumeri 25: 3-4 sithola lesi sitatimende:
Intukuthelo kaJehova yamvuthela u-Israyeli.
Futhi iNkosi wathi kuMose: Thatha zonke izinhloko baisibo-, futhi hang kubo phambi kweNkosi ngokumelene elangeni, ukuthi
intukuthelo evuthayo kaJehova ibuye ku-Israyeli.
Bheka indlela iNkosi wabagcina njengoba inhlamvu yeso lakhe by wayala
uku- uMose ukuba hang zonke izinduna ebulala amabili nane
abantu.
3. uthi Duteronomi 8: 5:
Wokwazi sicabangele enhliziyweni yakho, ukuthi, njengoba umuntu
1. Umprofethi uMose ukhuluma Cod grace siqu nomusa ukuba
Israyeli.
uyakulaya indodana yakhe, ngakho uJehova uNkulunkulu wakho uyakulaya wena.
Futhi encwadini kaNumeri 11:33 siyafunda:
Futhi ngenkathi inyama kwaba kodwa phakathi kwamazinyo abo, engakafi it
kwaba kuhlafunwe, ulaka lweNkosi lwamvuthela the
Abantu ... ngesifo esikhulu kakhulu.
Ukuphikisana bathola phakathi amavesi amabili isobala futhi
akudingi comment.
4. Incwadi kaMika 7:18 ikhuluma ngoNkulunkulu ngala mazwi:
Yena othokoza umusa.
Ngakolunye uhlangothi Duteronomi 7: 2 has:
Futhi lapho iNkosi uNkulunkulu wakho uyakuba ukuzidlulisela phambi
kuwe; uzakushaya kubo, futhi ngokupheleleyo kubo; wena
Wenze isivumelwano nazo, futhi ubonise umusa
kubo.
Futhi evesini 16 lesahluko esifanayo sithola lesi sitatimende:
Uyakuthi kudla bonke abantu iNkosi
UNkulunkulu Uyakuwanikela kuwe, iso lakho Ungabi isihawu
kubo.
Isitatimende yesibili negates Kusobala isitatimende sokuqala.
5. Sithola in the Epistle of James 5
Futhi nabona ekupheleni iNkosi; ukuthi iNkosi kakhulu
esidabukisayo, futhi of isihe.
Futhi incwadi kaHoseya 13:16 uthi:
ISamariya lizoba yincithakalo; ngokuba bahlubuka
ngokumelene noNkulunkulu kuye: bayakuwa ngenkemba: izinsana zabo
shall eliqhakazile izicucu, futhi abesifazane babo nengane kuyakuba
waklebhula up.
Ingabe ikhona isenzo inexorable more and okwedlula izinsana ngokubulala
futhi ukudabuka up abesifazane abakhulelwe? l
6. esisifumana Encwadi YesiLilo 3:33:
Ngoba uba nihluphe ngokuzithandela noma lusizi abantwana
amadoda.
Kodwa ukungafuni kwakhe ngenxa usizi abantu negated by the
ezichazwe I Samuweli isahluko 5, lapho uchazwa ngokuthi
havuku- wabulala abantu bomuzi omkhulu, Ashidodi, ngokusebenzisa 'isifo
of
emerods in ingxenye yabo eyimfihlo. "2
Ngokufanayo, ngokusho Esahlukweni seshumi zikaJoshuwa:
INkosi waphonsa phansi amatshe amakhulu evela ezulwini phezu kwabo
kuze Azeka, bafa; zase bazibulala nge hailAmatshe kuka yibo abantwana bakwa-Israyeli babulala kanye
sword.3
Futhi sifunda isahluko 21 Encwadi KaNumeri ukuthi uNkulunkulu wathumela
izinyoka ezinesihlungu phakathi kwabantu kanye isibalo esikhulu
Israyeli
wabulawa bites.4 yabo
7. siyithola ngenkulumo elandelayo I IziKronike 16:41:
Ngoba umusa wakhe umi phakade.
r, nl sifunda iHubo 145: 9:
INkosi muhle kubo bonke, ububele bakhe nesihe kukhona phezu
yonke imisebenzi yakhe.
Kodwa kokukhuthazelela umusa wakhe phezu kwemisebenzi yakhe ngokucacile negated by the
senzakalo esingokomlando zikaNowa uzamcolo siqu lapho bonke abantu futhi nta
ezilwaneni, ngaphandle kwalabo abakhona in the eMphongolweni uNowa, abulawa.
Ngokufanayo abantu baseSodoma neGomora libhujiswe
isibabule nomlilo, njengoba kuchazwe kuGenesise 19.
8. Duteronomi 24:16 lithi:
Oyise ngeke abulawe izingane, futhi ningawaphonsi
mela kuyakuba izingane abulawe for the obaba: zonke
umuntu abulawe ngenxa yesono sakhe siqu.
Lokhu wawuhluke by the ezichazwe II Samuweli, isahluko
2,
lapho Prophet uDavide wathi ku uwukhululile madoda ayisikhombisa
the
NabaseGibheyoni ukuze abulawe ngenxa yesono esenziwa
USawule. It
kuba sína more lapho sazi ukuthi uDavide ayewenze isivumelwano
noSawule ukuthi akekho ozokufa emkhayeni wakhe bazokwamukela wabulala ngemva kokufa
kwakhe.
Lokhu
okutholakalayo kusukela esahlukweni 24 I Samuel.
9. Incwadi ka-Eksodusi 34: 7 has:
Ukuvakashela ububi soyise phezu kwabantwana bakwa, futhi
phezu izingane ungumnikazi izingane, kuze kube sesithathu lesine
isizukulwane.
Lokhu negated uHezekeli 18:20:
Umphefumulo owonayo uyakufa. Indodana ngeke athwale
ukona uyise, futhi ngeke ubaba athwale iniquity of the son: ukulunga ulungile kuyakuba
phezu kwakhe, futhi ububi ababi kuyakuba phezu
kuye.
Ngokusho la mazwi, amadodana akafanga ngenxa
izono zawoyise, kodwa lokhu zingamanga in the amazwi okuqala.
The Ngokuezilandelayo isitatimende in I Samuel 15: 2-3 okunye uthi amadodana kuyoba
obangela izono zawoyise izizukulwane:
Usho kanje uJehova Sebawoti, ngikhumbula lokho
Amalekl akwenza ku-Israyeli, indlela yena waqamekela kuye ngendlela
lapho ekhuphuka ephuma eGibhithe. Manje hamba ushaye Amaleki
futhi aqede konke abanakho, futhi onga them cha; kodwa
ibulale kokubili indoda nowesifazane, usana kanye nosancela, inkabi nezinye izimvu,
camel nembongolo.
Isitatimende ngenhla kusenza siqonde ukuthi, cishe ngemva ezine
Eminyakeni eyikhulu, uNkulunkulu wakhumbula lokho Amaleki ayekwenzile
Israel. Manje lapho ewayala Israyeli ukubulala amadoda nabesifazane
izinsana nabasancela, izimvu nezinkabi nezimbongolo of the samanje
bephethe
kwamabubulo of Amaleki ngenxa yesono okhokho babo. Ngaphezu kwalokho kuka
lokhu,
UNkulunkulu bazisola kudalwa uSawule ngoba akazange enze kulesi
okwenzelwa
mandment. Indaba akugcini lapha. INdodana, unkulunkulu yesibili,
waya nakakhulu, wayala amadodana ukuba bathwale isijeziso
oyise emva kweminyaka eyizinkulungwane ezine. Sifunda kuMathewu
23: 35-36:
Lokho phezu kwakho konke ungase lonke igazi elachithwa olungileyo
phezu komhlaba, kusukela egazini lika-Abela olungileyo kuze kube
segazini likaZakariya indodana Barachias, ngubani ye wabulala phakathi
ithempeli ne-altare. Ngiqinisile ngithi kini, Zonke lezi
kuyakufika phezu kwalesi sizukulwane.
Khona-ke uBaba, unkulunkulu kuqala, uthatha lo mthwalo ngisho
eminye
futhi kwenza zonke izidalwa babantu abakhona kuKristu time siqu obhekene
ngoba isono esenziwa u-Adamu. NgokukaLuka kukhona more
kwamashumi ayisikhombisa izizukulwane kusukela Adamu kuJesu. Unkulunkulu ubaba sanquma
1. Amaleki zaba abantu abanamandla. Bayeka the Prophet Moses
kanye
Israyeli indlela yabo ngesikhathi soFuduko. The Prophet
UMose wayala
UJoshuwa ukulwa nabo futhi h- sabahlula. (Eksodusi 17: 8-13) IMpi kwaba
wamemezela
ngokumelene nabo phakade. (Eksodusi 17:16 no Dut. 25:17) USawule walwa
ngokumelene nabo.
(I Samuweli 14: 48,15: 8) Umprofethi uDavide wabulala inkosi yabo (27: 9
futhi 30:17). Abanye
izingxenye yalesenzakalo kuqinisekiswe Koran. (Taqi)
ukuthi kuze yesono sokuqala esenziwa u-Adamu zihlawulelwe
in
abanye ngendlela efanele, isintu ngeke esihlengiwe umlilo
isihogo. Khona engawutholi omunye indlela kunokuba kokuba indodana yakhe, owesibili
god,
esiphambanweni amaJuda. Wayengakwazi cabanga ngendlela engcono
redempba abantu. Akazange ngisho ukuzwa ukukhala elikhulu indodana yakhe
at the
isikhathi kokubethelwa kwakhe. "Yakhamuluka usizo ngeze waze washona.
Ngisho
ngemva kokufa kwakhe waya ndawo kuka esihogweni.
Singase usuveza lapha ukuthi ngeke kufakazelwa noma iyiphi incwadi Old
Testament ukuthi UZakariya indodana Barachias wabulawa phakathi
the
Ithempeli ne-altare. Nokho sithola khona ezibikwa II IziKronike
24:21, ukuthi uZakariya, indodana kaJehoyada, wakhandwa ngamatshe waze wafa in
the
Inkantolo ethempelini sokubusa kaJowashi. Khona uJowashi izinceku siqu
wambulala embhedeni wakhe uZakariya blood.l siqu The Gospel of Matthew
washintsha igama kaJehoyada for Barachias futhi kanjalo kuye wahlanekezela
umbhalo. Yingakho uLuka kubika igama kaZakariya ngaphandle
the
name of father.3 yakhe
1. Bheka Math 27: 33-51, Luke 15: 22,38,44,46, Marks 15: 22-38. John
19: 17-19.
1. II IziKronike 24:25.
3. Kwaba uZakariya indodana kaJehoyada owabulawa, hhayi
UZakariya indodana
of Barachias njengoba kwabikwa uMathewu. The abachaza imibhalo of the Bible kukhona
embar- kakhulu
rassed kule ndawo futhi ngiye strange futhi obungasiliqiniso
izincazelo for it.
RA Knox Ngokwesibonelo, wathi umuntu wabulawa
endlini yeNkosi
Wayengubani uZakariya indodana kaJehoyada. Yena ucabanga ukuthi Barachias kumele
bebelokhu omunye
okhokho kaJehoyada bani uZakariya kuthiwa ashiwo,
ngoba at ezimbili
nezinye izindawo uZakariya okukhulunywa njengoba kukholelwa ukuthi uyindodana ka Barachias
(Bheka u-Isaya 8: 2 futhi
Zakariya 1: 1)
Kamuva emva uphenyo olungaphezu omunye umcimbi efanayo zibangelwe in
Umlando ukuthi
one uZakariya futhi ngokungafanele wabulala indodana uBharuki. Lokhu
sigameko kungokwalabo
period kakhulu ngaphambi kokuwa kweJerusalema ngo-70 AD njengoba yanquma by the
mlando
Josephus. Kungase Ngakho-ke, kube kwalokho kwezinye nomdlandla
Copier of the
ivangeli uMathewu. Kungenzeka wanezela Barachias igama lapha,
yokucabanga ukuthi
UKristu aweyezokwazi umcimbi kwakuzokwenzekani esikhathini esizayo, in
86 AD.
Bobabili izincazelo ngenhla by Knox kangaka kusobala kude
futhi unfounded ukuthi akudingi ukuphikisa sína. The yesibili kwencazelo
nakakhulu
engenangqondo njengoba umcimbi kubika by UMathewu walandisa esidlule
hhayi ikusasa.
Ukutjho kwakhe ukuthi Barachias kwakuyoba ukhokho esisemaphandleni
UJehoyada aphinde a kuba
bathi engasekelwe by ingxabano. Futhi lapho ekhuluma Isaya 8: 2 futhi
Zakariya 1: 1
ayilungile ngoba umuntu echazwe kukhona ohluke ngokuphelele
Umuntu. The English
translation of the Bible, Knox version, has a umbhalo oseceleni ngalesi
beka ukuvuma ukuthi
Isaya 8: 2 noZakariya 1: 1 kungukuthi relevent amareferensi. (Taqi)
The ngenhla izibonelo ayisishiyagalolunye zanele asilishintshi isitatimende ukuathi uNkulunkulu ngesihe siqu nomusa.
10. IHubo 30: 5 uthi:
Ngoba intukuthelo yayo umi umzuzwana.
The Book of Numeri 32:13 iqukethe le nkulumo:
Futhi iNkosi intukuthelo yami yamvuthela u-Israyeli, futhi
wabenza azulazule ehlane iminyaka engamashumi amane, saze saphela sonke
isizukulwane, ukuthi wayenze okubi emehlweni kaJehova, kwaba
idliwe.
Ukuphikisana kulezi zinkulumo ezimbili ngenhla isobala.
11. Genesise 17: 1 uthi:
NginguNkulunkulu uMninimandla onke.
Ngenkathi AbaHluleli 1:19 sifunda lokhu sitatimende:
Futhi uJehova wayenaye uJuda; futhi waxosha out the
abakhileyo ezintabeni, kodwa akakwazanga akaxoshanga
abakhe esigodini, ngoba kwadingeka zensimbi.
UNkulunkulu, ngubani akuyona inamandla okuzosha abantu bamane
ngoba kwakufanele zensimbi, ngeke bathi ukuba uMninimandla onke.
12. Incwadi kaDuteronomi 10: 17 uthi:
Ngoba iNkosi uNkulunkulu wakho unguNkulunkulu wawonkulunkulu, neNkosi yamakhosi,
uNkulunkulu omkhulu, onamandla a, futhi esibi.
The ngenhla wawuhluke-Amose, 2:13:
Bheka, mina am sicindezelwe ngaphansi kwakho, njengoba inqola sicindezelwe ukuthi
ugcwele sheaves.l
Le nguqulo wasePheresiya Ubuye isitatimende efanayo. Akukhona yini
strange ukuthi uNkulunkulu wawonkulunkulu, the Mighty and Great kangaka abanalusizo
ihlezi sicindezelwe ngaphansi Israyeli?
13. U-Isaya 40:28 uthi:
Ukuthi uNkulunkulu okuphakade, iNkosi, uMdali
uphela yomhlaba, fainteth, ningapheli ukhathele?
Ngokuphambene nalokhu siyafunda in AbaHluleli 5:23:
Curse ye Meroz, kusho ingelosi yeNkosi, isiqalekiso ye bitterly abakhileyo kulo; ngoba bafika hhayi
ukusiza of the Lord, ukuba usizo iNkosi ngokumelene anamandla.
Bheka indlela "UNkulunkulu okuphakade, iNkosi, uMdali 'ethuka
labo akazange eze ukumsiza ngokumelene nabantu abanamandla.
Futhi sifunda uMalaki 3: 9:
Niqalekisiwe ngesiqalekiso; ngoba niyangiphanga, ngisho
sonke lesi sizwe.
Leli vesi kusenza siqonde ukuthi uNkulunkulu wayebuthakathaka kangaka futhi
bengenamandla njengoba baphangwe by the Israelites.2
14. Incwadi yezAga 15: 3 uthi:
Amehlo kaJehova ezindaweni zonke.
Genesise 3: 9 ukhuluma ngendlela ehlukile ngoNkulunkulu:
Futhi uNkulunkulu wambiza u-Adamu, wathi
kuye, Uphi na?
The konke obona uNkulunkulu akakwazanga ukubona Adamu owayefihla
ngokwakhe ngemuva isihlahla.
15. II IziKronike 16: 9 ithi:
Ngokuba amehlo eNkosi nigijime kulo
umhlaba wonke.
Again Genesise 11: 5 negates okungenhla:
Futhi iNkosi wehla ukuba abone umuzi nombhoshongo,
lapho abantwana babantu ayesakha.
Kwadingeka wehlele ukubona umuzi kanye nombhoshongo, futhi kwaba
engakwazi ukubona kubo kusukela lapho kwaba (kungenzeka Qha nakanye).
16. IHubo 139: 2 lithi:
Wena uyazi downsitting yami futhi nesiteleka mine, wena
understandest umcabango wami ekude.
Lokhu kukuvumela siqonde ukuthi uNkulunkulu uyazi yonke into futhi zonke isenzo
yendalo Yakhe, kodwa encwadini kaGenesise 18: 20-21 sifike
lokhu
isitatimende:
Futhi iNkosi yathi: Kungoba saseSodoma and
NesaseGomora sikhulu, nezono zabo zinzima impela; I
ngeke manje yehle, futhi sibone ukuthi baye benza impela
ngokusho ukukhala kwalo, okuyinto ukuza kimi; futhi uma kungenjalo, I
bayokwazi.
UNkulunkulu waphinde ayikwazanga ukwazi uma ukukhala baseSodoma
neGomora njengomuntu ongokoqobo noma cha. Kwadingeka wehlele ukwazi
Empeleni.
17. IHubo 139: 6 lithi:
Ulwazi olunjalo lumangalisa kakhulu kimi; kuphakeme, I wamahhayi kukho.
UNkulunkulu libikwe aphinde abe nolwazi olulinganiselwe njengoba
hhayi ukwazi ukuthi benzeni ukuze Israyeli baze cisha yabo
ugqoka.
Again the book of Eksodusi 16: 4 uthi:
Wayesethi uJehova kuMose: Bheka, ngizakuninisela isinkwa
kusuka ezulwini; futhi abantu bayakuphuma, babuthe isabelo
rate ezithile njalo ngosuku, ukuthi mina ingase ibe kubo, kungakhathaliseki ukuthi
bazohamba yini emthethweni wami noma qha.
Futhi lithi Duteronomi 8: 2:
Woyikhumbula yonke indlela iNkosi
UNkulunkulu akuholile ngayo le minyaka engamashumi amane ehlane, ukuthoba
kuwe, futhi ukufakazela kuwe, ukuze ukwazi lokho kwakusenhliziyweni yakho,
ukuthi uma ubuyakuyigcina imiyalo yakhe noma qha.
Iphuzu kule sitatimende akudingi umcabango kakhulu.
UNkulunkulu ngeke kungancika ekutholakaleni lutho azi ezingqondweni Yakhe
Indalo.
18. Incwadi kaMalaki 3: 6 iqukethe:
Ngokuba mina nginguJehova, angiguquki.
Numeri 22: 20-23 isitshela okuhlukile;
Futhi uNkulunkulu wafika kuBhalami ebusuku, wathi kuye:
Uma amadoda efika ukukubiza kuwe, vuka, uhambe nawo; kodwa
kodwa izwi ngizothi kuwe ukuthi uyakudla ukwenza.
UBileyamu wavuka ekuseni, wabophela imbongolo yakhe, futhi
wahamba nezikhulu zakwaMowabi. Futhi uNkulunkulu Intukuthelo yami yavutha
ngoba wahamba.
It ekuxakayo ukuthi uNkulunkulu kuqala wayala uBileyamu ukuba ahambe ne
137
AbakwaMowabi ke intukuthelo yakhe yavuthela naye ngoba nje wahamba
nabo.
19. Umbhalo olandelayo livela Epistle of James 1:17:
KuYise wezibane, okungekho kuye ukuguquka, futhi ningamniki
shadow of turning.
Vele sesiyazi ukuthi uNkulunkulu wanika umyalo wakhe for the obsersensindiso of the iSabatha kuze kube phakade, "kodwa amaKristu uyishintshile
to
Sunday. Ngakho kufanele sivume ushintsho uNkulunkulu wayala siqu
ment.
20. Genesis 1:21 ukhuluma kudalwa amazulu izinkanyezi
futhi uthi:
UNkulunkulu wabona ukuthi kuhle.
Ngesikhathi encwadini kaJobe 15:15 siyafunda:
Yebo, amazulu ukuzihlanza emehlweni akhe.
Futhi incwadi kaLevitikusi, isahluko 11 ukhuluma izilwane eziningi njengoba
ngokuba ungcolile futhi kwenqatshelwe.
21. Incwadi kaHezekeli 18:25 uthi:
Yizwani manje, nina ndlu ka-Israyeli; Ingabe Indlela yami ayilingani? Ingabe
Angithi yizindlela zenu ezingalingani na?
Incwadi kaMalaki 1: 2 uthi:
Nginithandile, kutsho iNkosi. Nokho nithi, Wherein wamthela
wena wasithanda? Ingabe hhayi Esawu noJakobe umfowabo uqobo, itsho iNkosi:
kodwa Ngamthanda uJakobe, Ngakuzonda Esawu, futhi wabeka izintaba zakhe
futhi ifa lakhe udoti for the ezindlini of the ehlane.
Lapha uNkulunkulu kubika njengoba ezonda Esawu wabhubhisa ifa lakhe
kanye none of iphutha lakhe. Lokhu negates yangaphambili ivesi ukukhuluma
yakhe
ngokuba alinganayo.
22. Incwadi Revelations 15: 3 uthi:
Mikhulu, iyamangalisa imisebenzi yakho, Nkosi Nkulunkulu Somandla.
Kodwa sithola lesi sitatimende in Hezekeli 20:25:
Ngalokho Ngabanika futhi izimiso ezazingezinhle,
izahlulelo lapho kungafanele baphile.
23. IHubo 119: 68 has:
Wena umuhle futhi wenza okuhle; ngifundise izimiso zakho.
Futhi AbaHluleli 9:23 has:
UNkulunkulu wathumela umoya omubi phakathi kuka-Abimeleki
nabantu baseShekemi; kanye nabantu baseShekemi asebenzelana treacherously with Abimeleki.
UNkulunkulu wathumela umoya omubi ukudala ukungezwani phakathi ba- ezimbili
abafundi.
24. Kukhona amavesi amaningi ngokusobala ikhuluma ukuvinjelwa
ukuphinga. "Uma sikholwa ashiwo abapristi abaningi, it
obungenza
zidinga ukuthi uNkulunkulu uqobo lwakhe ukuphinga izimisele (Qha nakanye) kanye
kaJosefa umbazi lapho wakhulelwa ingane. The
namambuka wenze kakhulu nolaka, okwamukela oyihlazo futhi wokwedelela
ngokumelene noNkulunkulu okwamanje. Ukucabanga lokhu kwenza
ezinengqondo
man aqhaqhazele.
Just for isibonelo I gcina ngokwami ukuba isitatimende esisodwa esivela Ecce
Homo. Lokhu imbuka wathi encwadini yakhe, yanyatheliswa 1813, ekhasini 44:
The Gospel okuthiwa "Ukuzalwa KukaKristu of Mary", manje kubhekwe njengento
omunye amavangeli bamanga, kubika ukuthi uMariya wayengunina abazinikezele
ed ukukhonza House of the Lord. Wahlala khona sixEminyakeni teen. Baba Jerome, bekholelwa le nkulumo, ine
wachaza ukuthi mhlawumbe uMariya wakhulelwa ingane ngokusebenzisa
abanye umpristi, futhi kungenzeka wafundisa uMariya athi lona
uMoya oNgcwele .....
Ngaphezu kwalokho wathi:
Kukhona amasiko amaningi kungazwakali in vogue phakathi
abakhonza izithombe. Ngokwesibonelo, bakholelwa ukuthi Minerval kwaba yabo
Nkosi, Minerva wazalwa Jupiter ingqondo siqu. Bacchus kwaba in
Jupiter ethangeni siqu kanye U of the Chinese yasungulwa ngokusebenzisa
imisebe Sun.
Omunye amazwi afanayo, ezifanele kule ndawo, bekulokhu reprofayo by John Milner encwadini yakhe yango-1838:
Joanna Southcott athi athola ugqozi
ovela kuNkulunkulu futhi wamemezela ukuthi uyilowo wesifazane ngaye
UNkulunkulu wathi ku Genesis 3:15:
Yona iyakuchoboza ikhanda lakho.
Futhi ukuthi Revelations 12: 1-2 uthi okulandelayo ngaye:
Futhi ke uvele wonder esikhulu ezulwini; a
Owesifazane bembethe ilanga, nenyanga ngaphansi kwakhe
izinyawo, futhi ekhanda lakhe umqhele wezinkanyezi eziyishumi nambili: And
lona lokuba nengane wakhala, uzwa ubuhlungu ekuzaleni, futhi
1. AmaRoma bakholwa Minerva ukuba nonkulunkulukazi wabo esikhathini
ngaphambi kukaKristu.
Up to 207 BC kwakukhona ithempeli igama lakhe eRoma, futhi ayesebenzisa
ukuze celeberate
Usuku wakhe on l9th March njalo ngonyaka (Britauica vol 15, amakhasi 533)
Jupiter, uNkulunkulu omkhulu amaRoma ngokusho inkolelo yabo, kwaba
UNkulunkulu of izimvula
njll Ezinye amathempeli ubudala elalizokwakhiwa egameni layo isekhona in
Rome. The abangcwele kakhulu
umuntu phakathi kwabo kukholakala ukuthi lo vicegerent of Jupiter. The
Abantu esetshenziswa
celeberate usuku Jupiter on Sept 13 njalo ngonyaka. (Briannica
vol 13. amakhasi 187
futhi 188.)
ubuhlungu ukuze inikelwe.
Asilokothi ukuzwa ukuthi ethula ukuthi ingane noma cha, futhi uma lona
akazange, wayengenamahloni waphezulu njengoJesu noma cha. In case wayenguNkulunkulu,
akazange
shintsha zintathu zibe onkulunkulu ezine, futhi kwaba unkulunkulu uyise
Umkhulu?
25. Numeri 23:19 uthi:
UNkulunkulu akayena umuntu ukuba aqambe amanga; neither indodana ka
Umuntu, ukuthi kufanele baphenduke.
Kodwa sifunda kuGenesise 6: 6-7:
Futhi baphenduka iNkosi ukuthi wayebenzile umuntu
umhlaba, futhi wadabuka enhliziyweni yakhe. Futhi iNkosi yathi: I
ngeke umuntu abhubhise engibadalile ebusweni the
umhlaba; umuntu kokubili, futhi isilo, futhi ezinwabuzelayo, kanye
izinyoni zezulu, ngoba uhawukela mina ukuthi ngibenzile.
26. Incwadi I Samuel 15:29 uthi:
Futhi Ngamandla Israyeli ngeke amanga noma baphenduke ngoba
yena akayena umuntu ukuba azisole.
Futhi amavesi 10 no-11 kuso lesi sahluko aqukethe:
Khona kwafika izwi leNkosi kuSamuweli, lathi: It
baphenduka me ukuthi engilimise uSawule ukuba abe yinkosi; ngoba
tumed emuva ekungilandeleni, Akazange lwenziwa yami
imiyalo. Futhi wadabuka uSamuweli; futhi Wayesekhala
Lord ubusuku bonke.
27. The Book of IzAga 12:22 has:
Izindebe zamanga kuyisinengiso eNkosini.
Kodwa Eksodusi 3: 17-18 uthi:
Futhi ngithe, ngiyakukwehlisa nginikhiphe ekuhlushweni of
Egypt kuze ezweni lamaKhanani, kanye Hinites, kanye
Amori, namaPherizi, namaHivi, kanye
NamaJebusi, kuze ezweni elichichima ubisi nezinyosi. Base
kuyakuba ulalele izwi lakho; futhi uze, wena kanye
akwaSirayeli, enkosini yeGibhithe, futhi eniyakukusho
naye, iNkosi uNkulunkulu wamaHeberu uhlangene nathi; futhi
Manje ake sihambe nawe bcseech, izinsuku ezintathu 'joumey singene
wildemess ukuze sihlabele uJehova uNkulunkulu wethu.
Futhi ngo 5: 3 sencwadi efanayo sifunda:
Bathi: UNkulunkulu wamaHeberu uhlangene nathi;
ake sihambe, sithandaza kuwe, izinsuku ezintathu 'joumey ehlane,
futhi umhlatshelo kuJehova uNkulunkulu wethu; funa awe phezu kwethu kanye
re.tilen. Inombolo nge hlo cwrr
Futhi 11: 2 of the book efanayo uNkulunkulu bubikiwe ukuba
esibhekiswe uMose ngala mazwi:
Khuluma manje ezindlebeni zabantu ukuba yilowo nalowo mlisa
wayeboleka of umakhelwane wakhe, yilowo nalowo wesifazane acele kumakhelwane wakhe,
izinto zesiliva nezinto zegolide.
Again in Eksodusi 12:35 siyafunda:
Futhi abantwana bakwa-Israyeli benza ngokwezwi nezwi
UMose; futhi waboleka kwabaseGibithe izinto zesiliva
nezinto zegolide, nezingubo.
Kuyinto exakayo ukuthi uNkulunkulu, ngubani kubikwa ukuzonda amanga, ine
Ngokwakhe wayala Prophets yakhe, uMose no-Aroni, ukuba alale phambi
UFaro. Ngokufanayo wonke umuntu wesifazane futhi ngokukhohlisa waboleka
ayigugu komakhelwane babo by the imiyalo umProfethi wabo.
Kukhona amavesi amaningi weziNcwadi Ezinhlanu ukulwela inhlonipho
the
amalungelo omunye omakhelwane siqu. Ingabe amaKristu akholelwa kuNkulunkulu lifundisa
kubo ukukhwabanisa nokukhohlisa?
Futhi sifunda I Samuel 16: 1-4, God ekhuluma nge Samuel:
Gcwalisa hom yakho ngamafutha, uhambe, I wiu ngikuthume kuJese,
umBheti-lehemite: ngokuba ngenze anginika inkosi phakathi kwakhe
amadodana. USamuweli wathi: ngingakhuphukela kanjani? Uma uSawule ukuzwa, uyobavusa
ngibulale. Futhi iNkosi yathi: Thatha isithokazi esineminyaka nawe, futhi ngithi
Ngizile ukuba bahlabele iNkosi ..engeza USamuweli wayebabona ukuthi
akhulunywa Nkosi, wafika eBhethelehema.
Ngokusobala uNkulunkulu wayala uSamuweli ukuba alale, njengoba wathunyelwa ukuthola
inkosi hhayi umhlatjelo kuSimakadze.
28. Jeremiya 9:24 uthi:
NginguJehova okuyinto sikubonise umusa wothando, judgenok-, nokulunga.
Nakuba lezi zimfanelo kakade negated okungenhla
izitatimende of the Bible, ake Nokho, abe nombono judge- wakhe
ment. Hezekeli 21: 3-4 uthi:
Futhi ngithi elizweni lakoIsrayeli: Itsho njalo iNkosi;
Bheka, ngimelene nawe, futhi ngizodonsela inkemba yami
emgodleni wakhe, futhi nginqume kuwe olungile
ababi. Ngakho-ke ukuthi nginqume kuwe olungileyo
futhi ababi, ngalokho inkemba yami zaphuma of yakhe
emgodleni imelane nayo yonke inyama kusukela eningizimu kuya enyakatho.
Nokubulawa olungileyo ngeke silungisiswe ngokukholwa iyiphi ezinengqondo
umphefumulo.
Jeremiya 13: 13-14 has le nkulumo of God:
Uyakusho kubo, 'Isho kanje iNkosi.
Bheka, ngiyakugcwalisa ngokudakwa bonke abakhileyo kuleli zwe, ngisho
namakhosi ahlala phezu uDavide esihlalweni siqu, futhi abapristi, kanye
abaprofethi, futhi bonke abakhileyo eJerusalema, kanye drunkenla. Futhi Ngizobaphahlaza omunye ngomunye, ngisho
oyise namadodana ndawonye, ... noma spare, noma ube nesihe,
kodwa ababhubhise.
Ingabe lokhu ubulungisa bukaNkulunkulu yinoma isitatimende yangaphambili? Lokhu
isenzo
yokugcwalisa abantu ngokudakwa bese ebulala bonke
zakhona
tants ezweni ngaphandle kokubonisa isihe uhlobo olungavamile ubulungiswa
olwaboniswa nguNkulunkulu.
Incwadi ka-Eksodusi 12:29 has le nkulumo: I
Futhi Kwathi phakathi kwamabili uJehova wabulala onke
amazibulo ezweni laseGibhithe, kusukela flrstborn of
LikaFaro owayehlala esihlalweni sakhe sobukhosi, kuze kube izibulo wakuchaza
isihlobo ukuthi kwaba etilongweni; futhi bonke firstbom ezinkomo.
Lokhu kuveza esinye isibonelo sikaNkulunkulu sobulungisa siqu ukuthi wabulala emabhilidini
kwezihlabathi izinsana abangenacala. I
29. Hezekeli 18:23 uthi:
Have I yimuphi ubumnandi ngaso sonke ukuthi ababi kufanele afe?
isho iNkosi uJehova: hhayi ukuthi kufanele abuyele kweyakhe
izindlela, futhi aphile?
Futhi 33:11 le ncwadi iye wathi:
Yisho kubo, 'Kuphila kwami, isho iNkosi uNkulunkulu, anginazo
engajabuli ngokufa komubi; kodwa ukuthi omubi
endleleni yakhe futhi live.
Bobabili emavesini angenhla isobala ethi Allah ayithandi
ukufa kwababi kodwa ukuthi kufanele baphenduke futhi siphile ukuphila okuhle
ukuphila insindiso yabo. Nokho, sithola. isitatimende esilandelayo
in
Joshuwa 11:20:
NguNkulunkulu lukhuni izinhliziyo zabo ......... ukuthi Angase
ababhubhise ngokupheleleyo.
30. I Thimothewu 2: 4 has:
1. Lokhu ukuhunyushwa kombhalo of Izhaul Haqq. Leli vesi
ngokuvumelana
King James version yilo: "Ngokuba kwaba of the Lord lukhuni yabo
izinhliziyo, ukuthi
kufanele eze agariist Israyeli baule, angase ababhubhise
ngokupheleleyo. "(Taqi)
Ngubani ziyoba abantu bonke basindiswe, bafinyelele kuyo
ulwazi lweqiniso.
Kodwa ngo II Thesalonika 2 12 sifunda kanje:
Ngalokho uNkulunkulu kuyakuba uyithumele amandla okuduka,
ukuba bakholwe amanga; Ukuthi bonke balahlwe
owakholwa hhayi iqiniso, kodwa kwadingeka injabulo unrighteousla.
31. Incwadi yezAga 21:18 iqukethe:
Ababi kuyakuba sihlengo olungileyo, kanye
iseqamthetho for the abaqotho.
Kodwa Epistle of First John 2: 2 has isitatimende okulandelayo:
Futhi yena uyinhlawulo ngezono zethu futhi hhayi ezethu
kuphela kodwa nezalo izono zezwe lonke.
Ivesi zangaphambili kusenza siqonde ukuthi kuzakuba abantu ababi
isihlengo olungileyo, kanti ivesi yokugcina likhuluma
UKristu
kokuphunyuka abe isihlengo ngenxa yezono zezwe lonke.
Abanye abapristi Christian bathi amaSulumane awunawo
ukubuyisana ngenxa yezono zabo. Lokhu akulungile ngenxa yezizathu eziningi. UKristu uyikho
the
yinhlawulo yezono zezwe lonke. The amaSulumane, ngubani
bakholwe
ebunyeni okuhlanzekile Allah, futhi bayakholelwa prophethood of Jesus
futhi eqinisweni nobumsulwa unina, uMariya, kufanele more
ngqondo
kahle bafanelwe kuhlengwe izono zabo. Empeleni, they are the
kuphela
abantu abasemhlabeni amakholwa weqiniso in Allah and nakubaProfethi zakhe.
32. Incwadi ka-Eksodusi 20: 13-14 has:
Ungabulali. Wena Ungaphingi.
Kodwa encwadini kaZakariya 14: 2 siyafunda lesi sitatimende:
Ngiyobutha zonke izizwe ngokumelene neJerusalema empini; futhi
umuzi uyakuthathwa, izindlu rifled, futhi abesifazane
? Avished.
T
Ngakho uNkulunkulu kubika njengoba ibuthela kuyo zonke izizwe ukuba uthole siqu sakhe
bekhetha bese abesifazane babo baphoqwe. Ivesi zangaphambili likhuluma
nje ngokuphambene it.
33. UHabakuki 1:13 has:
Wena amehlo msulwa kunokuba bheka okubi, futhi Ungakhupha hhayi
bheka on ukulingana.
Nakuba Isaya 45: 7 has:
I yakha ukukhanya, futhi adale ubumnyama; Ngenza ukuthula, futhi
ngidala okubi. I iNkosi ukwenza zonke lezi zinto.
34. IHubo 34: 15-18 lithi:
Amehlo kaJehova aphezu kwabalungileyo, futhi izindlebe zakhe
avulekele ukukhala kwabo .... The ukukhala olungileyo, futhi iNkosi
iyezwa, uyabakhulula kuzo zonke izinhlupheko zabo. The
INkosi angasondeli nabo abanenhliziyo eyaphukileyo; futhi saveth
ezifana kube nomoya wabo udabukile.
Kodwa IHubo 22: 1-2 ukhuluma kanje:
Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni me? kungani art
wena kude kangaka ekusizeni kimi, futhi emazwini roar- yami
uku-? O Nkulunkulu wami, ngikhala emini, kepha usizwa hhayi;
ngenkathi ebusuku futhi ngingabi nakuthula.
The Gospel of Matthew 27:46 has:
Futhi cishe ngehora lesishiyagalolunye uJesu wamemeza ngezwi elikhulu,
wathi, Eli, Eli, lama sabaktani? okungukuthi, uNkulunkulu wami, lami
UNkulunkulu, ungishiyeleni me?
Singase bavunyelwe ukucela uma uMprofethi uDavide uKristu
kwakungewona phakathi kwabalungileyo, ephukile ezithandayo futhi sidabukile? Kungani
kwadingeka
UNkulunkulu owashiyile futhi kungani ezwe ukukhala kwabo?
35. Incwadi kaJeremiya 29:13 has le nkulumo:
Futhi Niyakungifuna, futhi ningithole, nxa ukusesha
me ngayo yonke inhliziyo yakho.
Futhi sithola lesi sitatimende iphikisane uJobe 23: 3:
Oh, ukuthi ngiyazi ukuthi ngingase ngimthole! Engingase ngihlangane
ngisho esihlalweni sakhe!
Kuyinto exakayo ukuthi uNkulunkulu kufanele ukushumayeza ukulunga, perfecsweni and piety kaJobe, l kodwa naphezu kwalokhu, akanalo
ulwazi
ngisho indlela eya kuNkulunkulu, ingasaphathwa ulwazi uNkulunkulu uqobo lwakhe.
36. Incwadi ka-Eksodusi 20: 4 has:
Ungazenzeli kuwe yisiphi isithombe esibaziweyo, noma yimuphi
efana yini yasezulwini phezulu, noma lokho in the
nasemhlabeni phansi, noma emanzini ngaphansi komhlaba.
Futhi 25:18 le ncwadi has:
Uyakwenza amakherubi * amabili ngegolide, okhandiweyo
Umsebenzi uwenze, in the amachopho amabili isihe
seat.2
37. The Epistle of Jude ivesi 6 uthi:
Futhi izingelosi awagcini ubukhosi bazo, kodwa washiya
indawo yazo siqu, yena agodliwe in chains okuphakade
ngaphansi ubumnyama kuze kube ukwahlulelwa kosuku olukhulu.
Ibhayisikobho lokhu siyaqonda ukuthi izingelosi ezimbi niboshiwe
in chains kuze noSuku Lokwahlulela. Ngokuphambene nalokhu, izahluko 1
no-2 sencwadi kaJobe Isitshela ukuthi uSathane aliboshiwe kodwa
free
futhi ubonakala njalo phambi kukaNkulunkulu.
38. yesibili Epistle of Petru 2: 4 has:
Ngokuba uma uNkulunkulu engayekanga izingelosi ezona, kodwa cast
phansi esihogweni, wawayisa ngamaketanga ebumnyameni;
ness, ukuba zigcinelwe ukwahlulelwa.
Futhi iVangeli likaMathewu isahluko 4 imibiko uSathane wake wafaka
UJesu ukuba avivinye.
39. Incwadi yamaHubo 90: 4 has le nkulumo:
Ngokuba iminyaka eyinkulungwane emehlweni akho injengolwayizolo kukhona kodwa
uma esedlulile, nanjengomlindo ebusuku. I
Futhi sithola lesi sitatimende ngo II Petru 3: 8:
Usuku olulodwa eNkosini lunjengeminyaka eyinkulungwane, futhi emabhilidini
Eminyakeni isihlabathi njengomngcele olulodwa.
40. Incwadi ka-Eksodusi 33:20 kubika uNkulunkulu wathi kuMose:
Unamandla angaboni ubuso bami, ngokuba akukho muntu ukubona
mina, futhi aphile.
Ngokuphambene it, Jacob bubikiwe kuGenesise 32:30 athi:
Ngiboné uNkulunkulu ubuso nobuso, nokho umphefumulo wami wophulwa.
UJakobe wasinda ngisho nangemva wabona uNkulunkulu ubuso nobuso. Lo mcimbi kusuka
okuyinto lo musho ubulokhu ocashunwe, iqukethe eziningi Amazing
mazwi
iza- like Jacob wrestling siqu noNkulunkulu olwadonsa wonke
ebusuku, akekho ababili Ngikhumbule ezinye, uNkulunkulu lalingakwazi
release
ngokwakhe kuJakobe esandleni sami, kunalokho wacela kuJakobe ukukhulula
kuye.
UJakobe ezikhishwe uNkulunkulu nilibuyisele e of izibusiso ezivela kuye. UNkulunkulu wabuza
Jacob
Igama lakhe, ebonisa ukungazi uNkulunkulu ngokuqondene negama lakhe.
41. The Epistle wokuqala John 4:12 has:
Akekho umuntu oke wabona uNkulunkulu nganoma isiphi isikhathi.
Kodwa sifunda indaba ezahlukene Eksodusi 24: 9
Khona bakhuphuka oMose, no-Aroni, noNadabi, no-Abihu, no
angamashumi ayisikhombisa akwa-Israyeli: And bebona uNkulunkulu ka
Israel: futhi kwaba khona ngaphansi kwezinyawo zakhe kunjengokungathi umsebenzi kugandayiwe
lesafire, futhi njengoba umzimba wezulu Kusobala yakhe
la. Futhi phezu izikhulu zabantwana bakwa-Israyeli wabeka not
isandla sakhe: sebembonile uNkulunkulu, futhi badla, baphuza.
The uMose uMprofethi Aroni abadala ayisikhombisa
Israyeli asigcinanga uNkulunkulu ngamehlo abo kodwa kwadingeka idili
kanye
kuye. Isitatimende ngenhla kwenza uNkulunkulu Christian elifana
Onkulunkulu bezithombe of India, like Krishna and Ramchander njengoba
futhi kuthiwa ukuba umbala sky.
42. I Thimothewu 6:16 has:
Obani obonile muntu, futhi angabona.
Kodwa isahluko 4 of Revelations, sifunda uJohane echaza siqu sakhe
nakho ebona uNkulunkulu ohlezi esihlalweni sobukhosi nokuthi wabheka
like
a lejaspi nesardiyu stone.
43. IVangeli likaJohane 5:37 ubika uJesu ethi kumaJuda:
Anizange nizwe izwi lakhe nganoma isiphi isikhathi, anisibonanga yakhe
balolonge.
Sesikubonile kakade isitatimende ethi uNkulunkulu bambona
Abantu abaningi. Isitatimende ezilandelayo Duteronomi 5:24 ukhuluma
izwi lakhe simenyezelwa abantu abaningi:
INkosi uNkulunkulu wethu angababonisanga inkazimulo yakhe kanye khulu wakhe
la, futhi sizwé izwi lakhe liphuma phakathi komlilo.
44. IVangeli likaJohane 4:24 has lo musho:
UNkulunkulu uwuMoya.
Futhi sifunda kuLuka 24:39:
Ithongo alinanyama namathambo.
Angenhla ezimbili baphethe ngokuthi uNkulunkulu akukho nyama kanye
amathambo. Ngokuphambene it, imibhalo yamaKristu ukukhuluma njalo bonke
the
nasemilenzeni of God kusukela ekhanda kuya onyaweni. Baye bazama ukuveza kubo
ngokusebenzisa izibonelo. Sixoxe lokhu ngaphambili encwadini. Still
bazithola obala lokho eqinisweni uNkulunkulu wabo. Ingabe
yena a
Gardner, umeselande, umbumbi, umthungi ohlinzayo, wezinwele noma ngisho a
ukuhlaba inyama
noma umbelethisi noma farrner, njengoba simthole okukhulunywa ehlukile
in
izincwadi zabo?
Genesise 2: 8 uthi:
INkosi watshala insimu e-Edene ngasempumalanga.
Isaya 41:19 Ubuye amazwi afanayo. I Samuel 2:35 has:
Futhi ngiyokwakha kuye indlu eqinileyo.
Isaya 64: 8 has:
O Nkosi, wena ubaba wethu, thina siyibumba, wena art
potter.
Genesise 3:21 izimfanelo evumelanisa kuye:
U-Adamu futhi nomkakhe abazange iNkosi uNkulunkulu enze
amajazi yesikhumba, futhi yabagqokisa.
Jeremiya 30:17 uthi:
Ngizakwelapha kuwe amanxeba akho.
Isaya 7:20 has le nkulumo:
In the suku iNkosi aphuce ngensingo ukuthi
waqasha, okungukuthi by ngaphesheya komfula, by the King of
Asiriya, nenhloko, izinwele ezinyaweni ukuthi: futhi ngizokwenqaba
kudla nesilevu.
Genesise 29:31 no 30:23 ikhuluma uNkulunkulu ngokuthi umbelethisi noma a
umhlengikazi. Isaya 34: 6 has:
Inkemba yeNkosi igcwele igazi, inonile
ngamafutha, kanye negazi amawundlu, nezimbuzi, kanye
ezinso zezinqama.
Chapter41: 15 le ncwadi ithi:
Ngiyakukwenza entsha esibuyeni ebukhali instrument kokuba
amazinyo; uzakubizwa ubhule izintaba, futhi bashaywe amancane,
uwushise wenze amagquma abe njengamakhoba.
The Book of Joweli 3: 8 lithi abadayisi:
Futhi mina ngeke ngamadodana namadodakazi enu singene
esandleni sabantwana bakwaJuda.
Isaya 54:13 limchaza ngokuthi uthisha:
Futhi bonke abantwana bakho bayakuba bafundiswe of the Lord.
Futhi isahluko 3 kaGenesise limchaza njengoMalusi a wrestling.
45. II Samuweli 22: 9 lichaza uNkulunkulu mazwi alandelayo:
Kwaphuma umusi emakhaleni akhe, nomlilo out of
emlonyeni wakhe; amalahle avutha it.
Kodwa uJobe 37:10 ukhuluma ngaye kanje:
Ngokuphefumula kukaNkulunkulu iqhwa liyakhishwa + futhi umoya the
amanzi is straitened.
46. UHoseya 5:12 has:
Ngakho ngeke I-Efrayimi njengoba inundu, futhi the
indlu yakwaJuda njengoba ungukubola.
Kodwa 13: 7 of the ncwadi has le nkulumo:
Ngakho mina kuyoba kubo njengengonyama: ingwe by J
indlela ngeke I bayayilandela.
47. IsiLilo 3:10 has:
Wayengumuntu kimi ukuthanda eliqamekelayo, futhi njengengonyama in
ezindaweni ezisithekileyo.
Nakuba Isaya 40:11 has le ncazelo:
Iyakwalusa umhlambi wayo njengomalusi.
48. Eksodusi 15: 3 uthi uNkulunkulu:
INkosi uyindoda yempi.
The Epistle to the Hebheru 13:20 uthi:
UNkulunkulu wokuthula.
49. I John 4: 8 has:
UNkulunkulu uluthando.
Kodwa uJeremiya 21: 5 unombono ohlukile:
Ngizokusiza mina ukulwa nawe ngesandla esivulekile
futhi nangengalo enamandla, ngisho nentukuthelo, futhi ngokufutheka, futhi okukhulu
ulaka.
We cited amane nesishiyagalolunye umehluko ngenhla.
1. Singase waphinda aveze ukuthi abaningi umehluko ngenhla
yakhiqizwa by
izihlubuki ziya vrong, urfounded ngisho aluhlaza cwe. Umbhali
kulingiswe kubo
lapha kuphela ukuze abonise iqiniso lokuthi ukuphikisa ezaphakanyiswa
AmaKristu ngokumelene
the hadith ababuthakathaka ngokulinganayo futhi kungazwakali nezishiwo by the
namambuka ngokumelene
IBhayibheli. Kuyinto ongaziwa ukuthi authoriiies Church bhunkula la
ukuphikisa njengoba kokuba kungazwakali
nokungalungile, kodwa unganqikazi ukubeka phambili ukuphikisa efanayo
ngokumelene hadifhs.
Noma ubani efuna okwengeziwe of kungefani Ungabathola Christian
izincwadi ngobuningi.
Isithembu, Ubugqila Abathenwa in the Bible
Incwadi kaDuteronomi 21:15 has:
Uma umuntu abe abafazi ababili, omunye othandekayo omunye aliwa.
Njengoba for ubugqila sithola ngenkulumo elandelayo Joshuwa 9:27:
UJoshuwa wabenza ukuthi lababazi usuku ngokhuni
bamanzi ebandleni, futhi ngenxa altare
Nkosi, kuze kube lamuhla, endaweni ayeyoyikhetha.
Incwadi ka-Isaya 56: 4-5 uthi:
Ngokuba usho kanje uJehova kuyo kubathenwa abagcina yami
amasabatha, futhi ukhethe izinto ayingijabulisi, futhi igxila
isivumelwano sami; Ngisho kubo ngiyakuyinika endlini yami futhi
naphakathi kwezingange zami isikhumbuzo negama elihle kunamadodana amadodana ka
Amadodakazi. Ngiyakubanika igama eliphakade ukuthi ngeke
linqunywe.
La mavesi kukhona ecacile in sokuvumela isithembu kanye nobugqila futhi
ukukhombisa ukuthi uNkulunkulu uyajabula abathenwa, kanti lezi zinto
kubhekwe okungalungile by the amaKristu.
I Korinte 1:25 ekushilo:
Ngokuba ubuwula bukaNkulunkulu buhlakaniphile kunabantu; futhi
nobuthakathaka bukaNkulunkulu bunamandla kunabantu.
Incwadi kaHezekeli 14: 9 ukhuluma ngoNkulunkulu ngala mazwi:
Uma uMprofethi ukukhohliswa lapho ukhulumile into, I
iNkosi abakhohlise ukuthi umProfethi.
The ngenhla amavesi amabili zisobala in athi ubuwula, ubuthakathaka
la nenkohliso kuNkulunkulu. John Clark, emva Ngokucaphuna lesi and ma._,
nezinye izinkulumo ezifanayo, waphawula:
The uNkulunkulu lsraelites akuyona nje nokubulala, umashiqela, a
ungumqambimanga isiwula kodwa ovuthayo. Kuye wavuma by
UPawulu. Ngokuba uNkulunkulu wethu ungumlilo oqothulayo.
Ukuba ngaphansi kwamandla uNkulunkulu onjalo ngempela yingozi
njengoba uPawulu ngokwakhe wathi ku Hebheru 10:31:
Kuyinto esabekayo ukuwela ezandleni ngemfuyo
yo uNkulunkulu.
Ngakho, lowo ngokushesha uthola inkululeko evela kuNkulunkulu onjalo
ngcono. Uma ukuphila kweNdodana yakhe ezelwe futhi ethandekayo akuyona
ephephile Izandla zakhe, ubani bangalindela isihe nomusa kusuka
Him. UNkulunkulu ufanekiselwa lezi zincwadi ngeke kube okunokwethenjelwa
uNkulunkulu ethembekile; kunalokho Nguye umkhiqizo of sivumelane nazo.
Akanalutho ukwenzani engokoqobo. Uze kubikwe kabi
liqondise abaProfethi yakhe siqu.
Umqondo onesici kaNkulunkulu owethulwe lezi zincwadi imithwalo
ngabaphilayo lolu hlobo of kokuphikiswa heretics.l
Abanye Izifundo echazwe ngazo kule Dialog:
Izimpikiswano
Aluhlaza
The Admissions of Izazi Christian
Lo Mbiko of the Encyclopaedia Britannica
The Rees Encyclopaedia
Watson Kungenwa siqu
Beausobre and Lenfant Opinion siqu
The Views of Izazi Christian on the iziNcwadi Ezinhlanu
The Epistle of James and the Book of yesAmbulo
The Ukwamukelwa of Clement
Admissions of Protestant Scholars
Admissions of German Scholars
Views on the Isihloko the IziKronike
Isimo Sengqondo Muslim towards amaVangeli
Lo Mbiko of Muslim Scholars
Lo Mbiko of Imam ar-Razi
Lo Mbiko of Imam al-Qurtubi
Lo Mbiko of al-Maqrizi
Two Claims to the yiqiniso kwamaVangeli
Phendula to the Claim First
UMthombo of Clement Letter siqu
The uMzila Second of Clement Letter siqu
The Third uMzila of Clement
The Letters of Ignatius
The izimiso WaseNicaea
Phendula to the Claim Second
The iVangeli likaLuka akubone uPawulu
Ukuhlanekezela Human of the Bible
Ushintsho Umbhalo of the Bible
Ezenezelwe Umbhalo of the Bible
Baphawula in the Umbhalo of the Bible
Ukuphikisa of Statements ezidukisayo Protestant
Umbango First
Observations of Non-Christian Scholars
Observations of ayizihlubuki Christian Scholars
Observations of Izazi zemfundiso yenkolo yobuKristu
Umbango Second
The Books Missing zeTestamente Elidala
Imibono ezihlukahlukene on the Truth of Ezinye Books of the Bible
Umbango Third
Umbango Okwesine
Ukunemba kweBhayibheli
The Ancient Velsions of the Bible
Abrogation in the Bible
The Nature of the Biblical False Changes
Izibonelo EziseBhayibhelini Zabantu the Kind First of Abrogation
Iziphetho
The Kind Second of Abrogation in the Bible
The Innovation of the Trinity
The Trinity of Trial
Ukuhunyushwa Biblical Verses
The Trinity ukulahlwa Kristu uqobo
Ukuphikisana abangamaKristu bakhetha zintathu
A Debate phakathi Imam Raazi and a umPristi
The Diction Ngokuyisimangaliso and Style
ngobunyoninco
The First Quality Divine: ubugagu of the Koran
The Second Divine Quality of the Koran
The Third Divine Quality of the Koran: The Ezibikezelweni
The Divine Wesine Quality of the Koran: Ulwazi
Events Esidlule
The Fifth Divine Quality of the Koran
The Divine Sixth Quality of the Koran
The Seventh Divine Quality of the Koran
The Divine Yesishiyagalombili Quality of the Koran
The Ninth Divine Quality of the Koran
The Tenth Quality Divine of the Koran
The Divine Eleventh Quality of the Koran
The Divine nambili Quality of the Koran
Iziphetho
The Nature of the Kancane Kancane Koranic Revealtion
Ezinikezwa in the Umbhalo Koranic
Iziphikiso Christian kuyiKoran Holy
Ukwenqaba First
Second Empini: Liyaziphikisa phakathi
IKoran iBhayibheli
Ukwenqaba Third
Ukwenqaba Okwesine
Ukwenqaba Fifth
Ubuqiniso Amasiko Holy
The States of Tradition Oral in the Bible
A Lew Historical of the ùladith Collections
Umahluko phakathi iKoran Hadith
Iziphikiso Abavuswayo ngokumelene Amasiko Holy
Ukwenqaba First
Ukwenqaba Second ngokumelene ladiths
Ukwenqaba Third
Ukwenqaba Okwesine
Ukwenqaba Fifth
Isithembu, Ubugqila Abathenwa in the Bible