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“The Scriptures allow
for situations where
one might have to
divorce his mate in
order to live for
Christ.” Mike Willis
Bible Causes of Divorce and
the Role of Government in
Divorce (p. 21)
Advertised On The Front Page Of
http://www.truthmagazine.com
“A person may divorce
his mate for the cause
of Christ. If one must
leave his marriage in
order to be faithful to
Christ, he has the Godgiven right and obligation
to do so.” Mike Willis
Bible Causes of Divorce and
the Role of Government in
Divorce (p. 23)
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“Given the fact that one may have to leave his
wife and children in order to serve the Lord, the
Bible does not teach, ‘The only cause for divorce
is fornication.’ Mike Willis Bible Causes of Divorce
and the Role of Government in Divorce (p. 27)
A Fact Is Verifiable, Yet What Brother Willis
Asserts As “Fact” Is Verified Only By Himself.
Cp. w. Rom. 8:35-39
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Cp. w. Rom. 8:35-39, “WHO SHALL SEPARATE US
FROM THE LOVE OF CHRIST? Shall tribulation, or
distress, or persecution, or famine, or nakedness, or
peril, or sword? 36 As it is written, For thy sake we are
killed all the day long; we are accounted as sheep for
the slaughter. 37 Nay, IN ALL THESE THINGS we are
MORE THAN conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor
angels, nor principalities, nor powers, nor things
present, nor things to come, 39 Nor height, nor depth,
NOR ANY OTHER CREATURE, SHALL BE ABLE TO
SEPARATE US FROM THE LOVE OF GOD, which is in
Christ Jesus our Lord.”
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“Given the fact that one may have to leave his
wife and children in order to serve the Lord, the
Bible does not teach, ‘The only cause for divorce
is fornication.’ That simply is not a true statement.
There are other causes for divorce, including the
cause mentioned in the Matthew 10:34-38; Luke
14:26; 18:29-30; I Corinthians 7:12-13—in order
to live as a Christian. What is a more accurate
statement of what the Bible teaches is this: There
is only one cause for divorce which gives the
innocent party the right of remarriage (Matt.
19:9).” Mike Willis Bible Causes of Divorce and the
Role of Government in Divorce (p. 27)
The Latest
On Causes For Divorce
“Given the fact that one may have to leave his
wife and children in order to serve the Lord, the
Bible does not teach, ‘The only cause for divorce
is fornication.’ That simply is not a true statement.
There are other causes for divorce, including the
cause mentioned in the Matthew 10:34-38; Luke
14:26; 18:29-30; I Corinthians 7:12-13—in order
to live as a Christian. What is a more accurate
statement of what the Bible teaches is this: There
is only one cause for divorce which gives the
innocent party the right of remarriage (Matt.
19:9).” Mike Willis Bible Causes of Divorce and the
Role of Government in Divorce (p. 27)
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Mt. 10:34-38, “Think not that I am come to send peace
on earth: I came not to send peace, but a sword. 35 For
I am come to set a man at variance against his father,
and the daughter against her mother, and the daughter
in law against her mother in law. 36 And a man’s foes
shall be they of his own household. 37 He that loveth
father or mother more than me is not worthy of me: and
he that loveth son or daughter more than me is not
worthy of me. 38 And he that taketh not his cross, and
followeth after me, is not worthy of me.”
Does This Authorize Multi-Causes For Divorce?
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Lk. 14:26, “If any man come to me, and hate not
his father, and mother, and wife, and children,
and brethren, and sisters, yea, and his own life
also, he cannot be my disciple.” Cf. v. 33
Similar To Matthew 10:34-38 And Luke 18:29-30, The
Lord’s Command To “Hate” (Love Less) And Place The
Lord First In Our Lives Is NOT Optional.
Hence, If Divorce Is Included In This Passage, ALL
Would Be OBLIGATED To Divorce Their Bound Mates.
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Lk. 14:26, “If any man come to me, and hate not
his father, and mother, and wife, and children,
and brethren, and sisters, yea, and his own life
also, he cannot be my disciple.” Cf. v. 33
Please Note These Principles:
Cf. Mt 6:24, “No man can SERVE two masters: for either
he will HATE the one, and LOVE the other…”
Cf. I Cor. 7:33, “But he that is married CARETH for the
things that are of the world, how he may please his
wife.” Lk. 14:26 Mandates WHO MUST Come First!
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Lk. 18:29-30, “And he said unto them, Verily I say unto
you, There is no man that hath LEFT house, or parents,
or brethren, or wife, or children, FOR THE KINGDOM
OF GOD’S SAKE, 30 Who shall not receive manifold
more in this present time, and in the world to come life
everlasting.”
After Witnessing The Rich Young Ruler’s Lack of
Faith, Peter Stated, “Lo, WE (The Apostles, jhb) Have
Left All And Followed Thee” (v. 28). Cf. Lk. 4:38-39
Did Peter And The Others Divorce Their Wives?
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Lk. 18:29-30, “And he said unto them, Verily I say unto
you, There is no man that hath LEFT house, or parents,
or brethren, or wife, or children, FOR THE KINGDOM
OF GOD’S SAKE, 30 Who shall not receive manifold
more in this present time, and in the world to come life
everlasting.”
We Are To “LEAVE” ALL Of Our Close Ties To
“CLEAVE” To The Lord (Acts 11:23; cf. Rom. 7:4), Just
As We Are To “LEAVE” Our “Father” And “Mother” To
“CLEAVE” To Our Spouse (Gen. 2:24; cf. Mt. 19:5; Mk.
10:7). Cp. w. Rom. 12:9; Deut. 4:4; 10:20; 11:22
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Lk. 18:29-30, “And he said unto them, Verily I say unto
you, There is no man that hath LEFT house, or parents,
or brethren, or wife, or children, FOR THE KINGDOM
OF GOD’S SAKE, 30 Who shall not receive manifold
more in this present time, and in the world to come life
everlasting.”
Again, Obedience To This Passage Is Not Optional!
Hence, If Divorce Is Included In This Passage, ALL
Would Be OBLIGATED To Divorce Their Bound Mates.
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Lk. 18:29-30, “And he said unto them, Verily I say unto
you, There is no man that hath LEFT house, or parents,
or brethren, or wife, or children, FOR THE KINGDOM
OF GOD’S SAKE, 30 Who shall not receive manifold
more in this present time, and in the world to come life
everlasting.”
In What Circumstances Would This Apply To Divorce?
*When In An Unlawful Marriage, We Must
Divorce Our Mate For The Kingdom’s Sake!
*When A Bound Mate “Departs,” I Cor. 7:15 Applies!
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I Cor. 7:12-13, “But to the rest speak I, not the Lord: IF
any brother hath a wife that BELIEVETH NOT, and SHE
BE PLEASED TO DWELL WITH HIM, let him NOT put
her away. 13 And the woman which hath an husband
that BELIEVETH NOT, and IF HE BE PLEASED TO
DWELL WITH HER, let her NOT leave him.”
Brother Willis’ Assumption Is That If The Unbeliever
Be NOT PLEASED TO DWELL In This Relationship,
The Believer May Put Them Away!
A Passage Out Of Context Becomes A Pretext!
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First, Brother Willis Ignores The Context
Then, Makes An Erroneous Conclusion!
The Context of Any Text
Must Be Considered When Interpreting It!
In Verses 12-13, Paul Is Answering “The Things”
Referred To In I Corinthians 7:1:
I Cor. 7:1, “Now concerning the things
whereof ye wrote unto me…”
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The Implied Questions To Paul’s Answers
I Cor. 7:10-11, May A Man or Woman Depart From (Put
Away) Their Spouse? The Lord Said, Let Not!
I Cor. 7:12-13, Should A Christian (Man/Woman)
Divorce Their Unbelieving Spouse? Paul Said, NO!
I Cor. 7:14, Is Marriage To An Unbeliever Sinful Under
Christ (Cp. W. Moses, Deut. 7:3-4)? Paul Said, NO!
I Cor. 7:15-16, What If An Unbelieving Mate Departs?
Paul Said, Let Them Depart!
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A Harmonious Understanding of Verses 10-16
GOD’S RULE
Do Not Depart From / Put Away! vv. 10-11
CONTRARY TO THE LAW (DEUT. 7:3-4)
Do Not Divorce The Unbeliever! vv. 12-13
Why Not? – The Root & Fruit Are Holy! v. 14
IF THE UNBELIEVER IS NOT PLEASED,
Paul said, “Let Him / Her Depart”! vv. 15-16
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A Harmonious Understanding of Verses 10-16
GOD’S RULE
Do Not Depart From / Put Away! vv. 10-11
CONTRARY TO THE LAW (DEUT. 7:3-4)
Do Not Divorce The Unbeliever! vv. 12-13
Why Not? – The Root & Fruit Are Holy! v. 14
IF THE UNBELIEVER IS NOT PLEASED,
Paul said, “Let Him / Her Depart”! vv. 15-16
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The Context of I Cor. 7:10-15:
v.10, DO NOT Divorce Your HUSBAND!
v.11, DO NOT Divorce Your WIFE!
vv.12-13, DO NOT Divorce The UNBELIEVER!
v.15, DO NOT Deny Christ For The UNBELIEVER!
(Regardless of His / Her Sinful Departure)
ALL Divorcement In This Context is Disallowed.
Hence, “The Exception” Is The Only Authorized Cause.
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II Pet. 3:15-17, “…even as our beloved brother Paul also
according to the wisdom given unto him hath written
unto you; 16 As also in all his epistles, speaking in them
of these things; in which are some things hard to be
understood, which they that are unlearned and unstable
WREST (# 4761), as they do also the other scriptures,
unto their own destruction. 17 Ye therefore, beloved,
seeing ye know these things before, BEWARE lest ye
also, being led away with the error of the wicked, fall
from your own stedfastness.” Cf. Psa. 56:5
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Wresting The Scriptures
Let’s Apply Brother Willis’ Line Of Reasoning (That If
The Unbeliever Be NOT PLEASED TO DWELL In This
Relationship, The Believer May Put Them Away) To The
Following:
Cf. Mt. 11:14, “And, IF YE WILL RECEIVE IT, THIS IS
ELIAS, which was for to come.”
Hence According To The Above Logic, If They Would
Not “Receive It,” Then John Was Not “Elias”!
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Wresting The Scriptures
Let’s Apply Brother Willis’ Line Of Reasoning (That If
The Unbeliever Be NOT PLEASED TO DWELL In This
Relationship, The Believer May Put Them Away) To The
Following:
Cf. Mt. 19:12, “…and there BE EUNUCHS, which have
MADE THEMSELVES EUNUCHS for the kingdom of
heaven’s sake. HE THAT IS ABLE TO RECEIVE IT,
LET HIM RECEIVE IT.”
Hence According To The Above Logic, “He” Who
Was Not “Able” To “Receive It,” Did Not Have To!
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Wresting The Scriptures
Let’s Apply Brother Willis’ Line Of Reasoning (That If
The Unbeliever Be NOT PLEASED TO DWELL In This
Relationship, The Believer May Put Them Away) To The
Following:
Cf. Col. 3:1, “IF YE THEN BE RISEN WITH CHRIST,
SEEK THOSE THINGS WHICH ARE ABOVE, where
Christ sitteth on the right hand of God.”
Hence According To The Above Logic, Those Who
Were Not “Risen With Christ,” Did Not Have To
“Seek Those Things Which Are Above”!
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Wresting The Scriptures
Let’s Apply Brother Willis’ Line Of Reasoning (That If
The Unbeliever Be NOT PLEASED TO DWELL In This
Relationship, The Believer May Put Them Away) To The
Following:
Cf. I Tim. 3:8, “Likewise must the deacons be grave, not
double-tongued, NOT GIVEN (ADDICTED; NASB,
NAS95, RSV) TO MUCH WINE…”
Hence According To The Above Logic, Deacons May
Be “Given” (ADDICTED) To A Little! Cf. I Cor. 6:12
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Wresting The Scriptures
Let’s Apply Brother Willis’ Line Of Reasoning (That If
The Unbeliever Be NOT PLEASED TO DWELL In This
Relationship, The Believer May Put Them Away) To The
Following:
Cf. Ecc. 7:17, “BE NOT OVER MUCH WICKED,
neither be thou foolish: why shouldest thou die before
thy time?”
Hence According To The Above Logic, We May Be A
Little Wicked, But Not Overly So! (If Not, Why Not?)
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Wresting The Scriptures
Let’s Apply Brother Willis’ Line Of Reasoning (That If
The Unbeliever Be NOT PLEASED TO DWELL In This
Relationship, The Believer May Put Them Away) To The
Following:
Cf. Prov. 23:22, “Hearken unto thy father that begat
thee, and DESPISE NOT THY MOTHER WHEN SHE IS
OLD.”
Hence, According To The Above Logic, She May Be
Despised When She Is Young or Middle-Aged!
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The Words: “LET HER” or “LET HIM”
Do Not Always Denote Divine Approval!
Cf. I Cor. 7:15, “But if the unbelieving depart, LET HIM
DEPART.”
If He Departs, Does He Please God?
Cf. I Cor. 14:38, “But if any man be ignorant, LET HIM
BE IGNORANT.” Cp. w. Hos. 4:17
Does He Please God When He Is Ignorant?
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The Words: “LET HER” or “LET HIM”
Do Not Always Denote Divine Approval!
Cf. I Cor. 11:6, For if the woman be not covered, LET
HER ALSO BE SHORN: but if it be a shame for a
woman to be shorn or shaven, LET HER BE
COVERED.”
If She Is Shorn, Does This Please God?
Cf. Rom. 11:7-10, “…LET THEIR EYES BE
DARKENED, that they may not see, and bow down their
back alway.”
Does It Please God When Their Eyes Are Darkened?
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The Words: “LET HER” or “LET HIM”
Do Not Always Denote Divine Approval!
Cf. Gal. 1:8-9, “…As we said before, so say I now again,
If any man preach any other gospel unto you than that
ye have received, LET HIM BE ACCURSED.”
Does One Please God When He Is Accursed?
Cf. Rev. 22:10-11, “…He that is unjust, LET HIM BE
UNJUST STILL: and he which is filthy, LET HIM BE
FILTHY STILL…” Cp. w. Ezk. 3:27
Is Being Unjust Or Filthy Pleasing To God?
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The Seven Sins Of An Unapproved Divorce
(Putting Away For A Cause Other Than Fornication)
# 1) It Causes Our Mate To Commit Adultery
Putting Away Our Bound Marriage Partner “Saving For
The Cause Of Fornication” Causes Them To Commit
“Adultery” (Mt. 5:32) Whether We Remarry Or NOT!
Jesus Said, “Woe unto the world because of offences!
for it must needs be, that offences come; but woe to that
man by whom the offence cometh” (Mt. 18:7; 13:40-42).
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The Seven Sins Of An Unapproved Divorce
(Putting Away For A Cause Other Than Fornication)
# 2) It Sunders What God Joined Together!
The Pharisees Asked (Mt. 19:3) Whether It Was Lawful
To Put Away “For Every Cause,” And Jesus’ Answer In
Verse 6 Was “What Therefore God Hath Joined
Together, Let Not Man Put Asunder” (Cf. I Cor. 7:10).
In Verse 9, Jesus Gave One And Only One Exception
To This Emphatic Prohibition: “For Fornication.”
(“Except” Means, “If And Only If.”)
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The Seven Sins Of An Unapproved Divorce
(Putting Away For A Cause Other Than Fornication)
# 3) It Defrauds Our Companion
In I Cor. 7:2-5 Paul says, “Nevertheless, TO AVOID
FORNICATION, let every man HAVE his own wife, and
let every woman HAVE her own husband… Defraud ye
not one the other...”.
When Someone Pursues An Unauthorized Divorce,
They Rob Their Mates of Their Due (i.e. They Sin)!
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The Seven Sins Of An Unapproved Divorce
(Putting Away For A Cause Other Than Fornication)
# 4) It Breaks Our Wedding Vows
An Unauthorized Divorce Makes Us A Liar (Mt. 5:37;
Jas. 5:12). Rev. 21:8 Tells Us That All Liars Shall Have
Their Part In The Lake That Burns With Fire!
“When thou vowest a vow unto God, defer not to pay it;
for he hath no pleasure in fools: pay that which thou hast
vowed. Better is it that thou shouldest not vow, than that
thou shouldest vow and not pay.” Ecc. 5:4-5
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The Seven Sins Of An Unapproved Divorce
(Putting Away For A Cause Other Than Fornication)
# 5) It Destroys Our Example For Good!
In I Timothy 5:14 and Titus 2:3-5, Paul Instructs The
Older Women (As Well As The Younger) About The
Importance of Fulfilling Their Roles In The Home, “That
The Word of God Be Not Blasphemed.”
When Our Family Life Is Out Of Order, We Are Giving An
Occasion To The Adversary To Speak Reproachfully!
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The Seven Sins Of An Unapproved Divorce
(Putting Away For A Cause Other Than Fornication)
# 6) An Unapproved Divorce is Iniquity
Since There Is No Authority To Divorce For A Cause
Other Than “Fornication,” It Is Iniquity (Lawlessness).
If We Do Not “Depart” (II Tim. 2:19) From Such Sins, We
Will “Depart” From The Lord At The Judgment (Mt.
7:23).
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The Seven Sins Of An Unapproved Divorce
(Putting Away For A Cause Other Than Fornication)
# 7) It’s An Action That God Hates!
God said, “...let none deal treacherously against the
wife of his youth…16 For the LORD, the God of Israel,
saith that he hateth putting away...” (Mal. 2:15-16).
Since Iniquity (Lawlessness) Is That Which The Lord
Hates (Heb. 1:8-9; Cf. Col. 3:17), We Ought To Hate It
As Well (Rom. 12:9). Cf. Psa. 97:10
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“1 Corinthians 7:10-11 shows that the position
which argues that ‘fornication is the only cause
for divorce’ is wrong. The Bible provides authority
for one to leave a marriage in order to be
obedient to God. He has the right to divorce and
live alone in the event that he cannot serve God
while in that marriage.” Mike Willis
Bible Causes of Divorce and the Role of Government in
Divorce (p. 31)
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Mike’s Circular Reasoning
After Brother Willis Erroneously Alleges That I
Corinthians 7:10-11 Authorizes Putting Away One’s
Divinely Obligated Marriage Partner, He says,
“‘Fornication Is The Only Cause For Divorce’ Is Wrong.”
What Is His Reasoning For The Above Conclusion?
He Asserts That “The Bible Provides Authority For One
To Leave A Marriage In Order To Be Obedient To God.”
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Does I Corinthians 7:10-11 Really “Show”
That
“‘Fornication Is The Only Cause For Divorce’ Is Wrong”?
In The Following Slides,
Let’s Notice How Paul Parallels
Matthew 19:6
In The Lord’s Condemnation Of Divorce
(Cf. Mk. 10:9)
Mt. 19:6, “Wherefore they are no more twain, but one
flesh. What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 3)] PUT
ASUNDER” (chorizo).
Mt. 19:6, “Wherefore they are no more twain, but one
flesh. What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 3)] PUT
ASUNDER” (chorizo).
Mt. 19:6, “Wherefore they are no more twain, but one
flesh. What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 3)] PUT
ASUNDER” (chorizo).
Mk. 10:9, “What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 2)] PUT
ASUNDER” (chorizo).
Mt. 19:6, “Wherefore they are no more twain, but one
flesh. What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 3)] PUT
ASUNDER” (chorizo).
Mk. 10:9, “What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 2)] PUT
ASUNDER” (chorizo).
Mt. 19:6, “Wherefore they are no more twain, but one
flesh. What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 3)] PUT
ASUNDER” (chorizo).
Mk. 10:9, “What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 2)] PUT
ASUNDER” (chorizo).
I Cor. 7:10-11, “And unto the married I command, yet
not I, but the Lord, LET NOT THE WIFE DEPART
FROM (chorizo) her husband: 11 But and if SHE
DEPART (chorizo), let her remain unmarried, or be
reconciled to her husband: and LET NOT THE
HUSBAND PUT AWAY his wife.”
Mt. 19:6, “Wherefore they are no more twain, but one
flesh. What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 3)] PUT
ASUNDER” (chorizo).
Mk. 10:9, “What therefore God hath joined together, LET
NOT MAN [# 444 A Generic (cf. A Male v. 2)] PUT
ASUNDER” (chorizo).
I Cor. 7:10-11, “And unto the married I command, yet
not I, but the Lord, LET NOT THE WIFE DEPART
FROM (chorizo) her husband: 11 But and if SHE
DEPART (chorizo), let her remain unmarried, or be
reconciled to her husband: and LET NOT THE
HUSBAND PUT AWAY his wife.”
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Does I Corinthians 7:10-11 Really “Show”
That
“‘Fornication Is The Only Cause For Divorce’ Is Wrong”?
Since I Corinthians 7:10-11 Is A Parallel To The Lord’s
Command, Paul Meant The Same Thing That Jesus
Expressed In Matthew 19:6 (Cf. Mk. 10:9).
Thus, The Only Biblical Exemption To The Lord’s
Rule Regarding The Permanence Of Marriage, Is The
Exception Clause In Matthew 19:9 (Cf. Mt. 5:32)
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“The ‘fornication is the only cause for divorce’
position conflicts with the teaching of 1 Corinthians
7:10-11. No one who holds the ‘fornication is the only
cause for divorce’ position has been able to describe
a situation in which a woman might ‘depart’ from her
husband and be instructed to ‘remain unmarried or
be reconciled to her husband’ without charging the
woman with sin, which Paul did not do. The doctrine
conflicts with the teaching of I Corinthians 7:10-11.”
Mike Willis
Bible Causes of Divorce and the Role of Government in
Divorce (p. 31)
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Mike’s Circular Reasoning
First, Even Though Paul Clearly Prohibited Divorce In I
Corinthians 7:10, Brother Willis Asserts That In Verse 11,
The Apostle APPROVES OF Divorcing For A Cause
Other Than Fornication With No Intent To Reconcile.
Then He Claims That Since Paul “Approved” Of
The Departing (V. 11), “The ‘Fornication Is The Only
Cause For Divorce’ Position Conflicts With The
Teaching Of 1 Corinthians 7:10-11.”
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Mike’s Circular Reasoning
First, Even Though Paul Clearly Prohibited Divorce In I
Corinthians 7:10, Brother Willis Asserts That In Verse 11,
The Apostle APPROVES OF Divorcing For A Cause
Other Than Fornication With No Intent To Reconcile.
Then
He
Claims
That
Since
Paul
“Approved”
Of
Like John Kerry, Mike’s Position Has
The Departing (V. 11), “The ‘Fornication Is The Only
Paul
Saying,
“I
Voted
AGAINST
IT
Cause For Divorce’ Position Conflicts With The
(Divorce),
Before 7:10-11.”
I Voted FOR IT.”
Teaching
Of 1 Corinthians
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Mike’s Own Comments on I Cor. 7:10-11
In Reference To The “Command” Not To Divorce, Mike
Wrote, “Paraggellō is a verb meaning ‘to order,
command, direct or change.’ There are no options left
for this person; he simply obeys the Lord or stands in
rebellion to him.”
Mike Willis, Commentary on First Corinthians (p. 182)
In Light Of Mike’s Above Concession That Disobedience
To This Command Is Rebellion To God, His Proposed
List Of Multiple Causes For Divorce Is Advocacy Of
“Rebellion.”
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Mike’s Own Comments on I Cor. 7:10-11
V. 11) “The statement but if she depart (ean de kai
chōristhē) describes an exception whether past, present,
or future. In the event that the wife (or husband) leaves
her husband (or wife), then she (or he) must remain
unmarried” (emp. his).
Mike Willis, Commentary on First Corinthians (p. 184)
Immediately After Admitting That The Command Not To
Depart Is A Direct Order, Brother Willis Proposes An
Approved “Exception” NOT Revealed In Scripture.
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“If one wishes to affirm that her act of departing
from her husband is sinful (I Cor. 7:10-11, jhb),
how can he allow her to ‘remain unmarried’? If
her act of obtaining her divorce is a sin, willfully
remaining in that sin is also sinful. But the apostle
said that she could remain unmarried. Did he
mean that she could stay in sin? Obviously not!”
Mike Willis
Bible Causes of Divorce and the Role of Government in
Divorce (p. 30)
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The Assumption Examined
“It is assumed the ‘unmarried’ and ‘reconciled’ are
equally desired states or conditions. The text doesn’t
indicate that they are. Reconciliation requires the
cooperation of both spouses, thus an alternative is given
(remain unmarried) in the event that reconciliation is
unavailable.” Donnie V. Rader, Marriage, Divorce, &
Remarriage; Divorce For Any Cause Without Remarriage…, p. 42
Many Others Have Articulated The Same Sound And
Harmonious Reasoning As Brother Rader.
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How Does One Repent Of Standing In “Rebellion”
To The Direct Command Not To Depart?
Obviously, A Willingness to Reconcile Is Required!
(Will God Forgive Those Who Refuse To Bring Forth
“Fruits Worthy of Repentance?”)
However, If We Seek To Repent / Restore That Which
We Have Broken And Our Divinely Obligated Partner
Refuses, We Must “Remain Unmarried.”
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“The ‘fornication is the only cause for divorce’ position
indicts the innocent person in many circumstances.
When a divorce happens, sometimes the innocent
person has suffered sinful conduct committed against
himself/herself, until finally that person has reached the
end of the rope. In his/her desperation, the person
decides that living alone is a better alternative than the
continued abuse which he/she is suffering. When the
innocent person then acts to remove himself/herself
from the marriage, a brother who knows full well that this
person is innocent of marital misconduct will charge the
suffering mate with sin for ‘breaking up the marriage.’
What injustice and slander!” Mike Willis
Bible Causes of Divorce and the Role of Government in Divorce (p. 32)
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In An Effort To Convince His Readers That Divorcement
Is Authorized “For” Causes Other Than “Fornication,”
Mike Cited The Oft-Repeated And Emotionally-Charged
Scenario of “ABUSE.”
This Reminds Me of the Baptists Who Deny The
Necessity of Baptism By Citing The Scenario of One
Being “KILLED BEFORE HE COULD BE BAPTIZED.”
However, When The Sadducees Proposed Their
Hypothetical Situation To Incite Human Reasoning
Jesus Told Them, “Ye do err, not knowing the
scriptures, nor the power of God” (Mt. 22:29).
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In An Effort To Convince His Readers That Divorcement
Is Authorized “For” Causes Other Than “Fornication,”
Mike Cited The Oft-Repeated And Emotionally-Charged
Scenario of “ABUSE.”
This Reminds Me of the Baptists Who Deny The
Necessity of Baptism By Citing The Scenario of One
Being “KILLED BEFORE HE COULD BE BAPTIZED.”
Cf. “The way in which the enemies of the truth attempt to
make a doctrine of the Bible ridiculous is by adding to it,
and then calling it absurd.” Barnes on Mt. 22:29
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“He said nothing about his position indicting the innocent
mate by making the innocent person responsible for
breaking asunder the marriage when everyone knows
that the one guilty of sinful behavior is who caused the
marriage to fail. He might as well accuse the one who
divorces his fornicating mate of destroying the marriage
as to accuse the victimized wife who divorces her
abusive husband of destroying the marriage.”
Mike Willis, Bible Causes of Divorce and the Role of
Government in Divorce (p. 67)
Such “Situation Ethics” and “Emotional Pleas” Abandon
Bible Authority In Favor Of Human Reasoning!
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A Permanent Sundering Of The Marriage Is Not The
ONLY Possible Solution To A Problem Which May Not
Be Permanent.
One May Flee For Temporary Safety, As Did David.
Cf. I Sam. 18:11
Moreover, God Has Provided Ministers To Help Us
Cf. I Pet. 2:14, “…as unto them that are sent by him for
the punishment of evildoers, and for the praise of
them that do well.”
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“A civil government can no more create a marriage or
break a marriage between heterosexuals than it can for
homosexuals because God has not given to government
that authority. Marriages are bound by God, not
government (Matt. 19:6) and government can no more
dissolve a marriage than it can create one.” Mike Willis,
Bible Causes of Divorce and the Role of Government in
Divorce (p. 35)
Brother Willis’ Denial That Men and Women Can
Wrongfully Marry And/Or Divorce (Via Civil Government)
Stems From His Confusion Between The Divine
Obligation And The Physical Relationship.
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Mike Confuses The Divine Obligation
With The Physical Relationship
Please Note The Distinction
Between God’s Actions And Man’s Actions
Mt. 19:6, “Wherefore they are no more twain, but one
flesh. WHAT THEREFORE GOD HATH JOINED
TOGETHER, LET NOT MAN PUT ASUNDER.”
God Joins / Looses & Man Marries / Divorces
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Mike Confuses The Divine Obligation
With The Physical Relationship
Cf. Rom. 7:2-3, “For the woman which hath an husband
is BOUND by the law to her husband so long as he
liveth; but if the husband be dead, she is LOOSED from
the law of her husband. 3 So then if, while her husband
liveth, she BE MARRIED TO ANOTHER MAN, she shall
be called an ADULTERESS…” Cp. w. I Cor. 7:27, 39
BOUND (# 1210), “To bind, i.e. put under obligation,
s.c. of law, duty, etc. To be bound to one: of a wife,
Rom. 7:2; I Cor. 7:27, 39” (Thayer, p. 131).
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Mike Confuses The Divine Obligation
With The Physical Relationship
Cp. w. Mt. 23:16, “Woe unto you, ye BLIND GUIDES,
WHICH SAY, Whosoever shall SWEAR by the temple, it
is nothing; but whosoever shall swear by the gold of the
temple, he is a DEBTOR (NKJV, “he is OBLIGED to
perform it;” NASV, “he is OBLIGATED”)!
Cp. w. v. 18, “And, Whosoever shall SWEAR by the
altar, it is nothing; but whosoever sweareth by the gift
that is upon it, he is GUILTY” (NKJV, “he is OBLIGED
to perform it;” NASV, “he is OBLIGATED”).
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Mike Confuses The Divine Obligation
With The Physical Relationship
Cp. w. Mt. 23:16, “Woe unto you, ye BLIND GUIDES,
WHICH SAY, Whosoever shall SWEAR by the temple, it
is nothing;When
but whosoever
shall
swearA
byVow
the gold of the
The Jews
Broke
temple, he is a DEBTOR
(NKJV, “he is OBLIGED to
Saying
perform it;” NASV, “It
“heIs
isNothing,”
OBLIGATED”)!
Cp. w. v. 18, “And, It
Whosoever
Was SIN!shall SWEAR by the
altar, it is nothing; but whosoever sweareth by the gift
that is upon it, he is GUILTY” (NKJV, “he is OBLIGED
to perform it;” NASV, “he is OBLIGATED”).
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Mike Confuses The Divine Obligation
With The Physical Relationship
Cp. w. Mt. 23:16, “Woe unto you, ye BLIND GUIDES,
WHICH SAY, Whosoever shall SWEAR by the temple, it
is nothing;They
but whosoever
shall
swear
Were
To Simply
Still
Obligated
Say by the
To gold of the
temple, he is a DEBTOR (NKJV, “he is OBLIGED to
Keep
“It IsTheir
Nothing”
Word
perform it;” NASV, “he is OBLIGATED”)!
Regardless
And Disobey
of TheirGod
Arbitrary
Cp. w. v. 18, “And,
RulesWhosoever
Was
& Regulations
SIN! shall SWEAR by the
altar, it is nothing; but whosoever sweareth by the gift
that is upon it, he is GUILTY” (NKJV, “he is OBLIGED
to perform it;” NASV, “he is OBLIGATED”).
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Mike Confuses The Divine Obligation
With The Physical Relationship
Cp. w. Mk. 7:10-11, “For MOSES SAID, Honour thy
father and thy mother; and, Whoso curseth father or
mother, let him die the death: 11 BUT YE SAY, If a man
shall say to his father or mother, It is Corban, that is to
say, a gift, by whatsoever thou mightest be profited by
me; he shall BE FREE.”
Notice How These Jews Violated Their Divine
Obligation And Sinned Against God!
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Mike Confuses The Divine Obligation
With The Physical Relationship
Cp. w. Mk. 7:10-11, “For MOSES SAID, Honour thy
father and thy When
mother;The
and,Jews
Whoso
curseth father or
Said
mother, let him die the death: 11 BUT YE SAY, If a man
“It Is Corban”
shall say to his father or mother, It is Corban, that is to
And Disobeyed
God, be profited by
say, a gift, by whatsoever
thou mightest
It Was SIN!
me; he shall BE FREE.”
Notice How These Jews Violated Their Divine
Obligation And Sinned Against God!
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Mike Confuses The Divine Obligation
With The Physical Relationship
Cp. w. Mk. 7:10-11, “For MOSES SAID, Honour thy
father and They
thy When
mother;
and,Jews
Whoso
curseth
WereThe
Still
Obligated
Said
To father or
mother, let him die the death: 11 BUT YE SAY, If a man
Honor
“It Is
Their
Corban”
Parents
shall say to his father or mother, It is Corban, that is to
And Disobeyed
ofthou
Their
God,
Arbitrary
say, a gift, Regardless
by whatsoever
mightest
be profited by
It &
Was
Regulations
SIN!
me; he shall BERules
FREE.”
Notice How These Jews Violated Their Divine
Obligation And Sinned Against God!
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Mike Confuses The Divine Obligation
With The Physical Relationship
Mike Teaches
Since MAN Cannot Free Himself From The Yoke
(Divine Obligation)
Therefore, MAN Cannot Put Away Their Physical Mate!
However, That’s NOT What Jesus Taught!
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Mike Confuses The Divine Obligation
With The Physical Relationship
Although “Man” May Sinfully
Mike Teaches
Put
Away
His
/
Her
Mate,
Since MAN Cannot Free Himself From The Yoke
He (Divine
/ She Is
Still Bound
Obligation)
(Divinely Obligated)!
Therefore, MAN Cannot Put Away Their Physical Mate!
However, That’s NOT What Jesus Taught!
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LET NOT DOES NOT MEAN CANNOT
Mt. 6:3, “But when thou doest alms, LET NOT thy left
hand know what thy right hand doeth.”
Jn. 14:1, “LET NOT your heart be troubled: ye believe in
God, believe also in me.”
Jn. 14:27, “…LET NOT your heart be troubled, neither
let it be afraid.”
Rom. 6:12, “LET NOT sin therefore reign in your mortal
body, that ye should obey it in the lusts thereof.”
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LET NOT DOES NOT MEAN CANNOT
Rom. 14:3, “LET NOT him that eateth despise him that
eateth not; and LET NOT him which eateth not judge
him that eateth: for God hath received him.”
Rom. 14:16, “LET NOT then your good be evil spoken
of.”
Eph. 4:26, “Be ye angry, and sin not: LET NOT the sun
go down upon your wrath.”
I Tim. 5:16, “If any man or woman that believeth have
widows, let them relieve them, and LET NOT the church
be charged…”
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LET NOT DOES NOT MEAN CANNOT
Cf. Mt. 19:6, “…What therefore God hath joined
together, LET NOT man put asunder.”
Cf. Mk. 10:9, “What therefore God hath joined together,
LET NOT man put asunder.”
Cf. I Cor. 7:10-11, “And unto the married I command, yet
not I, but the Lord, LET NOT the wife depart from her
husband…and LET NOT the husband put away his wife.”
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“John the Baptist says, ‘It is not lawful for thee to have
thy brother’s wife’ (Mark 6:18). How could Herodias be
both Herod Antipas’ wife and Herod Philip’s wife?
Obviously the marriage of Herod Antipas and Herodias
was a marriage which Roman society accepted but God
did not, yet the language of marriage is used to describe
the relationship of the unscriptural marriage and the first
marriage between Herod Philip and Herodias (Herodias
is Philip’s wife, even after the divorce and subsequent
remarriage).” Mike Willis, Bible Causes of Divorce and
the Role of Government in Divorce (p. 36)
Obviously, God Does Not “Accept” What is “Unlawful.”
However, He Recognized This Sinful Relationship As A
Marriage (“He Had Married Her,” Mark 6:17).
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Mike Asks The Question, “How Could Herodias Be
Both Herod Antipas’ Wife And Herod Philip’s Wife?”
The Answer To Mike’s Question Becomes Clear When
We Understand That The Greek Words “Aner” (#435)
And “Gune” (# 1135) Have Been Translated As
“Husband” And “Wife” In Order To Assist The Reader In
Distinguishing Who Is Being Spoken Of.
Thus, There Are No Specific Greek Words For
“Husband” And / Or “Wife” To Strictly Denote And / Or
Infer That Those Involved Are In A Current Marriage.
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The Terms “Husband” And “Wife”
(In The New Testament)
These Terms Have Reference To His Woman (The One
God Had Bound / Obligated Him To) And / Or Her Man
(The One God Had Bound / Obligated Her To).
Sometimes These Terms Are Used Of Those Who Are
Married; Sometimes They Are Used Of Those Who Are
Divorced; And Sometimes They Are Used To Denote
Those Who Are Separated By Death.
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The Terms “Husband” And “Wife”
Note How They Are Used Even After Being
Separated By Death
Cf. Mt. 22:24-25, “Saying, Master, Moses said, If A MAN
DIE, having no children, his brother shall marry HIS
WIFE, and raise up seed unto his brother...”
Note How “Wife” Is Also Used In II Samuel:
Cp. w. II Sam. 11:26; 12:9-10, 15
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The Terms “Husband” And “Wife”
Note How They Are Used Even After Being
Separated By Death
Cf. Acts 5:9, “Then Peter said unto her, How is it that ye
have agreed together to tempt the Spirit of the Lord?
behold, the feet of them which have BURIED THY
HUSBAND are at the door, and shall carry thee out.”
Cf. Rom. 7:3, “…but if her HUSBAND BE DEAD, she is
free from that law; so that she is no adulteress, though
she be married to another man.”
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The Terms “Husband” And “Wife”
Note How They Are Used Even After Being
Separated By Divorce And Death
Cf. I Cor. 7:11, “…11 But and IF she DEPART, let her
remain UNMARRIED, or BE RECONCILED to HER
HUSBAND…” [The Opposite Of “Gameo” (“Married” In v. 10) Is
“Agamos” (“Unmarried” In v. 11)] If The Marriage Was Real…
Cf. I Cor. 7:39, “The wife is bound by the law as long as
her husband liveth; but if her HUSBAND BE DEAD,
she is at liberty to be married to whom she will; only in
the Lord.”
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There Are Five Possible Correlations
Between Being Married / Being Bound:
1) Unmarried And Unbound
[Those Never Married (I Cor. 7:8-9), The Widowed
(Rom. 7:2-3; I Cor. 7:8-9, 39; I Tim. 5:14), And The
“Innocent Party” Who Has Put Away The “Guilty Party”
For The Cause Of Fornication (Mt. 19:9).]
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There Are Five Possible Correlations
Between Being Married / Being Bound:
2) Married And Bound
[Those Involved In An Authorized Marriage (Mt. 19:5-6;
Rom. 7:2; I Cor. 7:39).]
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There Are Five Possible Correlations
Between Being Married / Being Bound:
3) Unmarried And Bound
[Those Who Have Wrongfully Put Away Their Bound
Mate As Well As Those Who Have Been Divorced From
Their Bound Mate (Mt. 5:32; 19:9; Mk. 10:11-12; Lk.
16:18; I Cor. 7:10-11, 15; Rom. 7:3).]
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There Are Five Possible Correlations
Between Being Married / Being Bound:
4) Married To One And Bound To Another
[Those Who Have Either Wrongfully Put Away Or Who
Have Been Wrongfully Divorced And Subsequently
Married Another While Their Bound Mate Is Still Living
(Mt. 5:32; 19:9; Mk. 10:11-12; Lk. 16:18; Rom. 7:3; I Cor.
7:39).]
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There Are Five Possible Correlations
Between Being Married / Being Bound:
5) Married And Unbound
[The “Third Party” Who Is Not Bound (Divinely
Obligated), But Who Has Married Someone Who Is Not
Free To Marry (Mt. 5:32; 19:9; Lk. 16:18; Rom. 7:3).]
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“In Luke 16:18, Jesus said, ‘Whosoever putteth away his
wife, and marrieth another, committeth adultery: and
whosoever marrieth her that is put away from her
husband committeth adultery.’ The phrase ‘whosoever
marrieth her that is put away from her husband
committeth adultery’ implies the continued existence of
the first marriage.” Mike Willis, Bible Causes of Divorce
and the Role of Government in Divorce (p. 37)
This Quote Reveals The Basis Of Mike’s Errors:
He Intimates That Usage Of The Terms
“HUSBAND” And “ADULTERY”
Imply “The Continued Existence of The First Marriage.”
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As Has Already Been Shown, The Terms “Husband”
And “Wife” Do Not Always Denote A Current Marriage.
Moreover, Biblical Usage Of The Term, “Adultery” Does
Not Necessarily Imply “The Continued Existence Of
The First Marriage.”
However, It Always Implies A Violation Against A
Continuing Divine Obligation (God’s Law By Which
The Two Were Bound). Cf. Rom. 7:2-3
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Mt. 5:32, “That whosoever shall put away his wife,
saving for the cause of fornication, causeth her to
commit adultery: and whosoever shall marry her that is
divorced committeth adultery.” Cf. Rom. 7:2-3
Mt. 19:9, “Whosoever shall put away his wife, except it
be for fornication, and shall marry another, committeth
adultery: and whoso marrieth her which is put away
doth commit adultery.” Cf. Rom. 7:2-3
Lk. 16:18, “whosoever putteth away his wife, and
marrieth another, committeth adultery: and whosoever
marrieth her that is put away from her husband
committeth adultery.” Cf. Rom. 7:2-3
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Matthew 5:32; 19:9 And Luke 16:18 All Teach That
Adultery Does Not Necessarily Imply “The Continued
Existence Of The First Marriage.”
Note How Paul Equates Adultery With Being Bound
To One While “Married To Another:”
Cf. Rom. 7:2-3, “For the woman which hath an husband
is BOUND by the law to her husband so long as he
liveth; but if the husband be dead, she is LOOSED from
the law of her husband. 3 So then if, while her
husband liveth, she BE MARRIED TO ANOTHER MAN,
she shall be called an ADULTERESS…”
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“He (brother Bragwell, jhb) denounces the concept that
Jesus used the terms marriage and divorce in an
accommodative sense to refer to a marriage or divorce
which is approved in the sight of man but not in the sight
of God.’).” Mike Willis, Bible Causes of Divorce and the
Role of Government in Divorce (p. 66)
Jesus Used The Words “Put Away” & “Marry” Only
Once In Matthew 19:9a, Applying These Same Terms To
Both Approved And Unapproved Divorces And
Marriages.
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Mt. 19:9, “Whosoever Shall Put Away His Wife, Except
It Be For Fornication, And Shall Marry Another,
Committeth Adultery…”
If We Apply Brother Willis’ Reasoning To Jesus’ Singular
Usage Of “Put Away” And “Marry” To Denote both
Approved And Unapproved Actions, Then All Marriages
And Divorces Must Only Be Accommodative.
The Same Word (Used Only Once) In The Same
Context Cannot Convey Opposite Meanings.
Either All Approved And Unapproved Divorces And
Marriages Are Real Or They Are Accommodative!
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“Despite saying there is no ‘accommodative’ use, brother
Bragwell uses ‘unscriptural marriage’ to describe the
marriage of two people whose marriage civil government
‘ratifies’ (his term) but God condemns. ‘Unscriptural
marriage’ is a term which means they are married in the
sight of civil government but not in the sight of God,
which is precisely what others mean when they say the
text uses ‘marriage’ and ‘divorce’ accommodatively!”
Mike Willis, Bible Causes of Divorce and the Role of
Government in Divorce (p. 66) (Emp. jhb)
“In The Sight Of God,” All Sin (That Which “God
Condemns”) Is Real, Whether It Is Right Or Wrong In
“The Sight Of Civil Government.”
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Getting Around The Law of God
Homer Hailey
The Alien Sinner Is NOT Amenable To God’s Law
Where MDR Is Concerned.
Mike Willis (And Associates)
Men / Women Are Not Amenable To Civil Protocol
That Ratifies A Sinful Marriage And / Or Divorce.
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“Christians must be careful not to assign to civil
government a role God has not assigned it.” Mike Willis,
Bible Causes of Divorce and the Role of Government in
Divorce (p. 35)
Mike Denies The “Role” of Government (In Marriage &
Divorce) Because It Sanctions The Man’s / Woman’s
Actions That Are Contrary To God’s Will (i.e. To Marry &
Divorce).
However, The Government Sanctions Many Sins. Is An
Abortion Really An Abortion If The Government
Sanctions It While God Has Condemned It? Are Such
Transgressions Real Or Only Accommodative?
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The Law Was A System of Theocracy
Theocracy: “1. a form of government in which
God or a deity is recognized as the supreme civil
ruler, the God’s or deity’s laws being interpreted
by the ecclesiastical authorities. 2. a system of
government by priests claiming a divine
commission. 3. a commonwealth or state under
such a form or system of government.”
Random House Unabridged Dictionary
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The Law Was A System of Theocracy
Cf. Ezra 10:3ff, “Now therefore let us make a covenant
with our God to PUT AWAY ALL THE WIVES, and such
as are born of them, according to the counsel of my lord,
and of those that tremble at the commandment of our
God; and LET IT BE DONE ACCORDING TO THE
LAW…10 And Ezra the priest stood up, and said unto
them, Ye have transgressed, and HAVE TAKEN
STRANGE WIVES, to increase the trespass of Israel.”
Cp. w. Mt. 5:32; 19:3, 6, 9-10
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The Law Was A System of Theocracy
Cf. Mal. 2:14-16, “…Because the LORD hath been
witness between thee and the wife of thy youth, against
whom THOU HAST DEALT TREACHEROUSLY…
Therefore take heed to your spirit, and LET none deal
treacherously against the wife of his youth. 16 For
the LORD, the God of Israel, saith that HE HATETH
PUTTING AWAY: for one covereth violence with his
garment, saith the LORD of hosts: therefore take heed
to your spirit, that ye DEAL NOT TREACHEROUSLY.”
Cp. w. Mt. 5:32; 19:3, 6, 9-10
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The Law Was A System of Theocracy
Hence, In Matthew 19:3-9, WHAT The Pharisees Were
Doing – (Putting Away For Any Cause, vv. 4-6, 8-9), And
HOW They Were Doing It – (“To Give A Writing Of
Divorcement,” v. 7; cf. Deut. 24:1) Was Done “In The
Sight Of God.” Cp. w. Mt. 5:31-32
Although God Was The The Supreme Civil Ruler, They
Still Married And Divorced Contrary To His Will At
Times! Moreover, Their SIN Was Always Real!
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The Law Was A System of Theocracy
Scripture Teaches That Man Could Wrongfully
Marry (Ezra 10) And Deal Treacherously By
Wrongfully Putting Away (Mal. 2:14-16), Under A
System Of Theocracy (The Mosaic Dispensation).
Thus, It Is Self-Evident That Man Can Wrongfully
Put Away (Mt. 19:6; Mk. 10:9) Under God’s
Divinely Appointed “Powers That Be” Today.
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Systems of Monarchy And / Or Democracy
Cf. Rom. 13:1-7, “Let every soul BE SUBJECT unto
THE HIGHER POWERS. For there is NO POWER BUT
OF GOD: the powers that be are ORDAINED OF
GOD. 2 Whosoever therefore RESISTETH the power,
resisteth the ordinance of GOD…6 For for this cause
pay ye tribute also: FOR THEY ARE GOD’S
MINISTERS, attending continually upon this very thing.
7 RENDER THEREFORE TO ALL THEIR DUES…”
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Systems of Monarchy And / Or Democracy
Cf. Tit. 3:1, “PUT THEM IN MIND to BE SUBJECT to
PRINCIPALITIES
and
POWERS,
to
OBEY
MAGISTRATES, to be ready to every good work.”
Cf. I Pet. 2:13-17, “Submit yourselves to EVERY
ordinance of man for the Lord’s sake: whether it be to
THE KING, as supreme; 14 OR UNTO GOVERNORS,
as unto them that are sent by him for the punishment of
evildoers, and for the praise of them that do well. 15
FOR SO IS THE WILL OF GOD…HONOUR THE
KING.”
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Systems of Monarchy And / Or Democracy
Cf. Jn. 19:10-11, “Then saith Pilate unto him, Speakest
thou not unto me? knowest thou not that I have POWER
to crucify thee, and have POWER to release thee? 11
Jesus answered, Thou couldest have NO POWER at
all against me, except it were given thee from above:
therefore HE that delivered me unto thee hath THE
GREATER SIN.”
*Their Power Is Given By God!*
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Systems of Monarchy And / Or Democracy
God Granted Authority To The Roman Government,
Knowing Full-well That They Would Carry Out The Jew’s
Murderous Desire To Crucify His Only Begotten Son.
What Would Make Us Think That The Authority He
Granted To Our Own System Of Government Is Limited
Where Divorce Is Concerned?
The Denial Of The God-ordained “Role Of Civil
Government In Divorce” Is A Rejection Of The Authority
Of God.
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Systems of Monarchy And / Or Democracy
Cf. II Pet. 2:10 (NKJV), “and especially those who walk
according to the flesh in the lust of uncleanness and
DESPISE AUTHORITY. They are presumptuous, selfwilled. They are not afraid to speak evil of dignitaries.”
Cf. Jude 8 (NKJV), “Likewise also these dreamers defile
the flesh, REJECT AUTHORITY, and speak evil of
dignitaries.”
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What Other SIN Can Man Commit, That IS NOT
REAL, But Only Done ACCOMMODATIVELY?
A Man Can Look Until The Second Coming,
It Ain’t In The Book!
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Further Studies Regarding The Role Of Civil Government:
http://www.mentaldivorce.com/mdrstudies/AreYouAnIn-LawOrAnOutlaw.htm
http://www.mentaldivorce.com/mdrstudies/RecognizingTheReality.htm
http://www.mentaldivorce.com/mdrstudies/DivorcementByHumanAgency.htm
http://www.mentaldivorce.com/mdrstudies/GodsProvisionalCareViaCivilGovernment.htm
Further Studies Regarding Multiple Causes For Divorce:
http://www.mentaldivorce.com/mdrstudies/ButAndIf-DonMartin.htm
http://www.mentaldivorce.com/mdrstudies/IsDivorceWithoutRemarriageSinfulCRSutton.htm
http://www.mentaldivorce.com/mdrstudies/SevenSinsOfAnUnscripturalDivorce.htm
http://www.mentaldivorce.com/mdrstudies/WillisOnBiblicalPuttingAway.htm
The Latest
On Causes For Divorce
Post Script: On Page 65 of his book, Mike Falsely Stated: “He
dismisses with a wave of his hand the arguments made by
brethren Jeff Belknap, Don Martin, and Pat Donahue who argue
that the innocent party in a divorce for the cause of fornication
does not have the right to remarriage unless he ‘puts away’ (which
they define as ‘initiate the civil divorce’) the guilty party.”
Yet The “Mental Divorce” Website Is Replete With Repudiations Of
This Oft-repeated False Charge That I Teach That One Must
“Initiate The Civil Divorce” In Order To Have The Right To
Remarriage!
For Further Information, See:
http://www.mentaldivorce.com/mdrstudies/MikeWillis-APatternOfMisrepresentation.htm