Futuring Faith Formation for Wider Church Ministry

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Futuring Faith Formation for Wider Church Ministry

NOWCYM Annual Gathering

December 3, 2012

New Orleans, LA

Report on Christian Faith Formation and

Education in the UCC

• Identify where there is energy, insight, and fruits

List best practices

Articulate a vision for the future

Develop a strategy for futuring

Foundations, Findings, and Futures:

Christian Faith Formation and Education in the United Church of Christ http://www.ucc.org/education

How can we be curators of resources and content?

How can we apply intergenerational approaches to wider church ministry?

Overview

Four Ages of the Church

Doug Pagitt, Community in the Inventive Age (2011)

Location

Outlook

Success

Relationships

Church

Agrarian

Rural

Dependence

Survival

Single Culture

Parish

Industrial

Urban

Dominance

Repeatability

Information

Suburban

Dissection

Expertise

Side-By-Side Ubiquitous

Denominations Learning Center

Inventive

Global

Discovery

Creativity

Pluralistic

Co-Op

Church Leader Shepherd Preacher Teacher Facilitator

The Big Picture

From an emphasis on:

Developing religious content

Designing programming

Managing programming

Teaching/Facilitating programming

To an emphasis on:

Designing learning environments— architecture

Curating religious content and experiences

John Roberto, “Emerging Faith Formation Roles: Architect and Curator,” http://www.lifelongfaith.com/uploads/5/1/6/4/5164069/faith_formation_curator.pdf

Shifting Focus

The role of the Christian educator is not to be a content creator, but rather, a content curator.

A content curator is someone who continually finds, groups, organizes, and shares the best and most relevant content on a specific subject to match the needs of a specific audience.

–John Roberto, “Becoming A Faith Formation Curator,”

Lifelong Faith , Spring 2011

Best Practice #1

The increasing diversity of the religious and spiritual needs and practices of people today requires customized and personalized content and experiences.

• An overwhelming abundance of high-quality faith formation resources.

The rise of online providers of religious content and experiences—

“open repositories” of freely accessible teaching/learning content hubs.

There is a growing demand for trusted guidance in finding and selecting quality religious content and experiences.

The tools are now available for finding and accessing the content, storing it (websites), delivering it to people 24x7x365 (computers, smart phones, iPads), and communicating and connecting people to the content (Facebook, Twitter, email, text, etc.).

John Roberto, “Emerging Faith Formation Roles: Architect and Curator,” http://www.lifelongfaith.com/uploads/5/1/6/4/5164069/faith_formation_curator.pdf

Why Curation?

Congregational Programs & Activities

Community Programs & Activities

People Resources

Print Resources

Audio & Video Resources

Art, Drama, and Music Resources

Online Content: Websites, Courses, Blogs

Apps & Digital Resources

Events / Trainings

John Roberto, “Emerging Faith Formation Roles: Architect and Curator,” http://www.lifelongfaith.com/uploads/5/1/6/4/5164069/faith_formation_curator.pdf

What Would You Curate?

Examples

Pinterest

• http://pinterest.com/communitychurch/

• http://pinterest.com/rowsofsharonp/

• http://pinterest.com/revnhavelka/

Facebook

2030 Clergy Network

Best Practices of the Florida Conference UCC

Wikis

• http://www.uccnorthhampton.org/

Daily blogs/resource websites

• http://www.buildfaith.org/

Other Examples

Biblical Content

Theological Content

Developmental Appropriateness

Ethnic-Cultural Appropriateness

Inclusivity

Ease-of-Use

Quality of Experience

John Roberto, “Emerging Faith Formation Roles: Architect and Curator,” http://www.lifelongfaith.com/uploads/5/1/6/4/5164069/faith_formation_curator.pdf

Standards for Evaluating

How can we be curators of resources and content in our respective contexts?

Discussion

Faith formation requires intentional intergenerational activity through communities of practice.

Intergenerational faith formation—bringing all age groups together to learn about their faith—is an effective way to accomplish the goals of lifelong faith formation.

Congregations in which children, youth, and young adults are active participants and leaders in the whole life of the church are communities of vital faith formation.

Best Practice #2

Intergenerational is usually understood as members of two or more different generations having some degree of mutual, influential relationship developed through cooperative interaction to achieve common goals, as opposed to multigenerational settings where several generations are in proximity with each other, but not necessarily engaged in meaningful relationships.

—Weber, J. “Special Research Report: Ecumenical Study of Lifelong

Faith Formation,” Lifelong Faith (Fall 2009)

Definition

Models of Faith Formation and Learning

John Westerhoff, Will Our Children Have Faith? (2012)

• Categorical Age (Conservative Model): The learner is a valuable piece of raw material, and the teacher is the expert who molds children. “We do things to people so as to aid their growth into adulthood.”

Developmental Stage (Liberal Model): This model identifies people with their category, but the same kind of manipulation is at work as in the conservative model. The child or learner is a seed, the teacher or parent is a gardener, and the process is to care for the seeds until they grow up naturally. “Now we do things for people.”

Characteristics of Life (Integrative Model): This model is not about events but processes and brings people together by interest.

The learner is a pilgrim, the teacher is a co-pilgrim, and the process is a shared journey together over time. ”We do things with people.”

The Big Picture

Young people possess innate gifts , just like adults, which should be shared for the mutual growth and learning of the whole congregation.

30 years of research: The active presence and engagement of an older adult (parent, grandparent, mentor, minister) is the single greatest influence on a young person’s faith.

More often than not, the active practice and transmission of faith on the part of a parent is the best predictor of a young person’s active practice of faith throughout his/her life.

Why Intergenerational?

Faith Formation Learning Exchange: http://www.faithformationlearningexchange.net/

UCC Worship Ways

October 7, 2012: http://uccfiles.com/rtf/ww100712.rtf

November 22, 2012: http://uccfiles.com/rtf/ww112212.rtf

UUA Resources: http://uuintergenerational.org/

Fuller Youth Institute: http://fulleryouthinstitute.org/intergenerational-ministry/

Congregational examples

Rocky Hill Congregational Church, Rocky Hill, CT

First UCC, Northfield, MN

Resources/Examples

How can we apply intergenerational approaches to wider church ministry?

Discussion

Rev. Kristina Lizardy-Hajbi, Ph.D.

Minister for Christian Faith Formation Research

Congregational Vitality and Discipleship

Local Church Ministries

1-866-822-8224 x3866 hajbik@ucc.org

www.ucc.org/education

Contact Information

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