Ethics Chapter Three Is Everything Relative? 1 Is Everything Relative? Is Everything Relative? Is morality essentially relative or are there objective moral truths? Who are we to judge another culture? Some actions seem wrong in principle Torturing, killing the innocent, breaking promises, lying, destroying others property Some actions are morally good in principle Helping people in need, keeping contracts, cooperating for mutual benefit… 2 Is Everything Relative? Custom is King by Herrodotus If one were to offer men to choose out of all the customs in the world, they would examine the whole number and end by preferring their own, convinced their own usages far surpass those of all others What should we pay them to eat the bodies of their fathers when they died? What should we pay them to burn the bodies of their fathers when they die? Custom is king over all 3 Is Everything Relative? The Case for Moral Relativism by Benedict “Moral Relativism” Moral principles are based on the common beliefs and practices of social systems Since these systems or culture can vary, so can morality Modern civilization is not necessarily the pinnacle of human achievement, but rather one entry in a long series of possible adjustments 4 Is Everything Relative? The Case for Moral Relativism by Benedict Primitive peoples provide a laboratory not yet entirely spoiled by the spread of a standardized world wide civilization We see trances and catalepsy is seen as illnesses in our culture In contrast, most peoples have regarded extreme psychic manifestations not only as normal and desirable, but even as characteristic of highly valued and gifted individuals 5 Is Everything Relative? The Case for Moral Relativism by Benedict We also regard others as abnormal in our culture Plato’s Republic the most convincing statement of such a reading of homosexuality In the Republic, homosexuality is presented as one of the major means to the good life and it was generally so regarded in Greece at that time 6 Is Everything Relative? The Case for Moral Relativism by Benedict We also regard others as abnormal in our culture The American Indians did not hold homosexuals in high regard, but did not exclude them from their culture They took on occupations of women and became their leaders, married other men, were thought of as good healers, organized social events In short they were not excluded from participation in society 7 Is Everything Relative? The Case for Moral Relativism by Benedict We also regard others as abnormal in our culture A tribe studied by Fortune found a culture quite different from ours Tribesmen and women were constantly in conflict with each other There was no communality of stores or other means of helping or sharing with others The citizen thought of as “crazy” had a sunny disposition who liked to work and help others 8 Is Everything Relative? The Case for Moral Relativism by Benedict We also regard others as abnormal in our culture The Kwakiutl see death is not to be grieved but to be wiped out by the death of another person When the Chief’s wife and daughter died, he asked the tribe who should wail, not the Chief, but someone else. So, he found seven men and two children asleep and killed them They felt good about their actions 9 Is Everything Relative? The Case for Moral Relativism by Benedict So, normality is culturally defined Every society begins with some slight inclination in one direction or another carries its preference farther and farther, integrating itself more and more completely upon its chosen basis and discarding those types of behavior that are not acceptable Morals differ in every society and is a convenient term for socially approved habits 10 Is Everything Relative? The Case for Moral Relativism by Benedict The vast majority of individuals in any group are shaped to the fashion of that culture Most individuals are plastic to the moulding force of the society into which they are born The deviants, whatever the type of behavior the culture has institutionalized will remain few in number 11 Is Everything Relative? The Case Against Moral Relativism by Pojman Who’s To Judge What is Right or Wrong? Objectivism, the doctrine that universally valid or true ethical principles exist Is abortion, except to save the mother’s life always wrong? Is capital punishment always wrong? Is suicide ever morally permissible? 12 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Relativism Moral rightness and wrongness of actions vary from society to society, so there are no universal moral standards held by all societies Whether or not it is right for individuals to act in a certain way depends on the society to which the belong There are no absolute or objective moral standards that apply to all people everywhere 13 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Relativism Moral rightness and wrongness of actions vary from society to society, so there are no universal moral standards held by all societies (diversity theory) The ancient Greeks believed stealing was morally right Roman fathers had the power of life or death over their children 14 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Relativism Diversity Theory Parricide is condemned by most societies, but northern Indians committed parricide on those who were no longer capable of walking Homosexual behavior and polygamy are viewed as moral and immoral It is difficult to derive any single true morality, observing various societies moral standards 15 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Relativism Morally right or wrong must be seen in a context that depends on the goals, wants, beliefs, history and environment of the society in question We are simply culturally determined beings Moral principles themselves are products of the cultures and may vary from society to society Society’s views on divorce, sexuality, abortion and assisted suicide have changed 16 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Relativism If there are different moral principles from culture to culture and if all morality is rooted in culture, then it follows that there are not universal moral principles that are valid for all cultures and peoples at all times 17 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Subjectivism Subjectivism says that morality is dependent not on the society , but rather on the individual (“Morality is in the eye of the beholder”) The consequences are that it makes morality a very useless concept Hitler and Ted Bundy could be considered as moral as Gandhi as long as each live by his own standards, whatever those might be 18 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Subjectivism Ted Bundy declared that God or nature has marked some pleasures as moral or good and others as immoral or bad And that there is no comparison between the pleasure he received from eating ham or the anticipation of raping and murdering a women Absurd consequences follow from subjectivism 19 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Conventionalism If morality is relative to its culture, then there is no independent basis for criticizing the morality of any other culture but one’s own If there is no independent way of criticizing any other culture we ought to be tolerant of the moralities of other cultures Morality is relative to its culture We ought to be tolerant of the moralities of other 20 cultures Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Conventionalism So, morality, whatever its content, is as valid as every other, and more valid than ideal moralities, since the latter aren’t adhered to by any culture Reformers are always morally wrong since they go against the tide of cultural standards Jesus was morally wrong for healing on the sabbath 21 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Conventionalism Normally were feel just the opposite, that the reformer is a courageous innovator who is right, who has the truth, against the mindless majority Sometimes the individual must stand alone with the truth, risking social censure and persecution The majoirty has might, but right it is not 22 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Conventionalism We have a duty to obey the law, because law in general, promotes the human good This obligation is not absolute but relative to the particular law’s relation to a wider moral order Civil disobedience is warranted in some cases where the law seems to be in serious conflict with morality 23 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Conventionalism Morality is dependent on cultural acceptance for its validity In a pluralistic society like our own were the notion seems to be vague with unclear boundary lines One person may belong to several societies with different value emphases and arrangements of principles 24 Is Everything Relative? The Case Against Moral Relativism by Pojman An Analysis of Conventionalism A person may belong to a church which opposes some of the laws of the state Abortion (church v state) KKK member (KKK, university, society…) A relativist would adhere to a principle which says that in such cases the individual may choose which group to belong to as primary How large does the society need to be? 25 Is Everything Relative? The Case Against Moral Relativism by Pojman A Critique of Ethical Relativism Is there a common ground between cultures? Every culture has a concept of murder, incest, lying, restitution, reciprocity, obligations between parents and children The only major difference between pro choicers and pro lifers is not whether we should kill persons, but whether fetuses are really persons 26 Is Everything Relative? The Case Against Moral Relativism by Pojman The Case for Moral Objectivism The absolutist believes that there are nonoverideable moral principles which ought never to be violated One ought never to break a promise, no matter what Act utilitarianism also seems absolutist for the principle 27 Is Everything Relative? The Case Against Moral Relativism by Pojman The Case for Moral Objectivism Or are there valid rules of action which should generally be adhered to, but which may be overridden by another moral principle in case of moral conflict There are principles necessary for the good life, social cohesion and human flourishing Language itself depends on a general and implicit commitment to the principle of 28 truthfulness Is Everything Relative? The Case Against Moral Relativism by Pojman The Case for Moral Objectivism Human nature is relatively similar in essential respects, having a common set of needs Moral principles are functions of human needs, instituted by reason in order to promote the most significant interests and needs Some moral principles will promote human interest and meet human needs better than others 29 Is Everything Relative? The Case Against Moral Relativism by Pojman The Case for Moral Objectivism Those principles which will meet essential needs and promote the most significant interests of humans in optimal ways can be said to be objectively valid moral principles Therefore, since there is a common human nature, there is an objectively valid set of moral principles, applicable to all humanity 30 Is Everything Relative? The Case Against Moral Relativism by Pojman The Case for Moral Objectivism Hell is the itch you can’t scratch, and heaven is the itch, that together, we can scratch There is a decline of religion in Western society If there is not God to guarantee the validity of the moral order, there must not be a universal moral order 31 Is Everything Relative? Judge Not by Elshtain We are a society with a number of strategies to relieve ourselves of responsibility We need a clear sense of why judging is important What is involved in judging We need a way to distinguish between not judging well and the kind of judging that liles at the heart of what it means to be a self respecting human subject in a community of other equally self respecting subjects 32 Is Everything Relative? Judge Not by Elshtain Teaching Students should be capable of weighting alternatives with a generosity of spirit and quality of discernment that makes their subsequent judgments a least plausible One should be able to see error and try to put it right, distinguish the more from the less important, name the phenomena and act accordingly 33 Is Everything Relative? Judge Not by Elshtain Teaching One should not treat adults as if they were children by spoonfeeding them palatable truths, rather than the harder truths of life and politics American schoolchildren scored much lower on math than school children from other countries, but American schoolchildren were the ones who felt best about their math abilities 34 Is Everything Relative? Judge Not by Elshtain The Culture of Victimization The triumph of pop psych notions of self esteem in contrast to a self capable of discernment and judging well Reginald Denny and Mob Psychology The Menendez Brothers were victims The women in Nashville who starved her baby was a victim of spousal abuse 35 Is Everything Relative? Judge Not by Elshtain The Culture of Victimization Recognition that we are able to distinguish real victims from rhetorical ones, evil acts and crimes from less serious misdeeds Condemnation of whole categories of persons that all purpose villain, the dead, White Eurpoean Male 36 Is Everything Relative? The Enemy of the People by Ibsen Who is Peter? What is his position in the community? What are his concerns for the town? How would he proceed? What is his moral dilemma? 37 Is Everything Relative? The Enemy of the People by Ibsen Who is Dr. Stockmann? What is his position in the community? What are his concerns for the town? How would he proceed? What is his moral dilemma? 38 Is Everything Relative? The Enemy of the People by Ibsen What does Peter do to try and convince Dr. Stockmann to change his mind? Does Dr. Stockmann have a greater duty to the town, visitors, his family or himself Why does Dr. Stockmann compare the town to the filth and corruption of the baths? “The discovery that all the sources of our moral life are poisoned and the whole fabric of our community is founded on the pestiferous soil of falsehood” 39 Is Everything Relative? The Enemy of the People by Ibsen Is there a difference between power and right? Who has power? Who has right? Is the majority has power, but is the majority always right? “The majority never has right on its side. That is one of these social lies against which an independent, intelligent man must wage war” 40 Is Everything Relative? The Enemy of the People by Ibsen Dr. Stockmann says “These majority truths are like last year’s cured meat, like rancid, tainted ham, they are the origin of the moral scurvy that is rampant in our communities” Yes, my native town is so dear to me that I would rather ruin it than to see it flourishing on a lie 41 Is Everything Relative? The Enemy of the People by Ibsen How does the community deal with Dr. Stockmann? Is Dr. Stockmann an “Enemy of the People? How does the community rationalize this? Drunker Madman Wants to get even with someone because of his pay Does Dr. Stockmann give up? 42