Faculty of Education The Chinese University of Hong Kong EDM 6402 Qualitative Methods in Educational Research TSANG Wing-kwong CHEN Shuangye Rm. 416; Ext 6922 Rm. 306; Ext. 6978 wktsang@cuhk.edu.hk shuangye@cuhk.edu.hk http://www.fed.cuhk.edu.hk/~wktsang 1 Is teaching a science or an art? • “Is teaching a science or an art? The question, in one form or another, has long intrigued educators. In essence, the debate is about whether teaching is an activity where some general laws or principles can be identified, and which can be understood in scientific terms, facilitating planning and prediction; or whether it is largely an individualistic, intuitive, spontaneous process, involving so many factors that it is impossible to specify general lines of direction, and producing work of creative imagination.” (Woods, 1996, p. 14) 2 Is teaching a science or an art? • “Is teaching a science or an art? • Are teachers born or made? • Can teachers’ efforts be quantitatively measured or even “value-addedly” calculated? 3 Estimates All Years 4 Is teaching a science? • “Psychology as the behaviorist views it is a purely objective experimental branch of natural science. Its theoretical goal is the prediction and control of behavior." (p.158) • The psychology which I should attempt to build up would take as a starting point, first, the observable fact that organism, man and animal alike, do adjust themselves to their environment by means of hereditary and habits equipments. …; secondly, that certain stimuli lead the organism to make the responses. In a system of psychology completely worked out, given the response the stimuli can predicted; given the stimuli the response can be predict." (p. 167) Watson, John (1913) Psychology as the behaviorist views it. Psychological Review, 20: 158-177. 5 Education in the Perspectives of Human and Cultural Sciences • Wilhelm Dilthey’s Introduction to the Human Sciences (1923) (1833-1911) 6 Education in the Perspectives of Human and Cultural Sciences • Wilhelm Dilthey’s Introduction to the Human Sciences (1923) – “The sum of intellectual facts which fall under the notion of science is usually divided into two groups, one marked by the name ‘natural science’; for the other, oddly enough, there is no generally accepted designation. I subscribe to the thinkers who call this other half of the intellectual world the ‘human sciences’ (Geisteswissenschaften or translated as ‘the sciences of the mind’)” (Dilthey, 1988/1923, p. 78) – “We owe to Dilthey …that the natural sciences and the human sciences are characterized by two scientificity, two methodologies, two epistemologies.” (Ricoeur, 1991/1973, p. 275) 7 Education in the Perspectives of Human and Cultural Sciences • Willhelm Dilthey’s Introduction to the Human Sciences (1923) – “The motivation behind the habit of seeing these sciences (i.e. human sciences) as a unity in contrast with those of nature derives from the depth and fullness of human selfconsciousness. … (A) man finds in this selfconsciousness a sovereignty of will, a responsibility for actions, a capacity for subordinating everything to thought and for resisting any foreign element in the citadel of freedom in his person: by these things he distinguishes himself from all of nature. He finds himself with respect to nature an imperium in imperio.” (Dilthey, 1991/1932, p.79) 8 Education in the Perspectives of Human and Cultural Sciences • Clifford Geertz's conception of culture and its interpretation (1973) (1926-2006) 9 Education in the Perspectives of Human and Cultural Sciences • Clifford Geertz's conception of culture and its interpretation (1973) – “The concept of culture I espouse … is essentially a semiotic one. Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun. I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretative one in research of meaning.” (Geertz, 1994/1973, P. 214) 10 Education in the Perspectives of Human and Cultural Sciences • Clifford Geertz's conception of culture and its interpretation (1973) – “Culture is most effectively treated …purely as a symbolic system …by isolating its elements, specifying the internal relationship among those elements, and then characterizing the whole system in some general way according to the core symbols around which it is organized, the underlying structures of which it is a surface expression, or the ideological principles upon which it is based.” (Geertz, 1994/1973, p. 222) 11 Education in the Perspectives of Human and Cultural Sciences • Jerome Bruner's conceptions of the cultural mind and folk psychology (191512 Education in the Perspectives of Human and Cultural Sciences • Jerome Bruner's conceptions of the cultural mind and folk psychology – Jerome Bruner’s Acts of Meaning (1990) • “It was to the credit of Wilhelm Dilthey and his Geisteswissenchaft. His culturally based human science, that he recognized the power of culture to nurture and guide a new and everchanging species. I want to ally myself with his aspirations. What I want to argue in this book is that it is culture and the search for meaning that is the shaping hand, biology that is the constraint, and that, as we have seen, culture even has it in its power to loosen that constraint.” (p. 23) 13 Education in the Perspectives of Human and Cultural Sciences • Jerome Bruner's conceptions of the cultural mind and folk psychology – Jerome Bruner’s Acts of Meaning (1990) • Hence, Bruner registers his “conviction that the central concept of a human psychology is meaning and the process and transactions involved in the construction of meanings. This conviction is based upon two arguments. The first is that to understand man you must understand how his experiences and his acts are shaped by his intentional states, and the second is that the form of these intentional states is realized only through participation in the symbolic systems of the culture.” (p. 33) 14 Education in the Perspectives of Human and Cultural Sciences • Jerome Bruner's conceptions of the cultural mind and folk psychology – Jerome Bruner’s The Culture of Education (1996) • Bruner underlines "two strikingly divergent conceptions about how mind works" in cognitive study in psychology: • Computationalism: It inheres to "the hypothesis that mind could be conceived as a computational device. …(It) is concerned with informational processing: how finite, coded, unambiguous information about the world is inscribed, sorted, collected, retrieved, and generally managed by a computational device." (Bruner, 1996, p. 1) 15 Education in the Perspectives of Human and Cultural Sciences • Jerome Bruner's conceptions of the cultural mind and folk psychology – Jerome Bruner’s The Culture of Education (1996) • Culturalism: It advocates that "culture…shapes the mind of individuals. …Its individual expression inheres in meaning making, assigning meanings to things in different settings on particular occasions. Meaning making involves situating encounters with the world in their appropriate cultural contexts in order to know 'what they are about'. …For however much the individual may seem to operate on his or her own in carrying out the quest for meanings, nobody can do it unaided by the culture's symbolic systems. It is culture that provides the tools for organizing and understanding our worlds in communicable way. The distinctive feature of human evolution is that mind evolved in a fashion that enables human being to utilize the tools of culture." (P. 3) 16 Education in the Perspectives of Human and Cultural Sciences • Jerome Bruner's conceptions of the cultural mind and folk psychology – Jerome Bruner’s The Culture of Education (1996) • Culturalism: It advocates that "culture…shapes the mind of individuals. …Its individual expression inheres in meaning making, assigning meanings to things in different settings on particular occasions. Meaning making involves situating encounters with the world in their appropriate cultural contexts in order to know 'what they are about'. …For however much the individual may seem to operate on his or her own in carrying out the quest for meanings, nobody can do it unaided by the culture's symbolic systems. It is culture that provides the tools for organizing and understanding our worlds in communicable way. The distinctive feature of human evolution is that mind evolved in a fashion that enables human being to utilize the tools of culture." (P. 3) 17 Education in the Perspectives of Human and Cultural Sciences • Max Weber's conception of interpretative sociology – “Sociology…is a science concerning itself with interpretive understanding of social action and thereby with a causal explanation of its course and consequence. We shall speak of ‘action’ insofar as the acting individual attaches a subjective meaning to his behavior——be it overt or covert, omission or acquiescence. Action is social in so far as its subjective meaning takes account of the behavior of others and is thereby oriented in its course.” (Weber, 1978, p. 4) 18 Education in the Perspectives of Human and Cultural Sciences • Max Weber's conception of interpretative sociology (1864-1920) 19 Education in the Perspectives of Human and Cultural Sciences • Max Weber's conception of interpretative sociology – According to Weber’s formulation, subjective meanings implicated in social actions can be understood in two contexts • Ideal-typical context of rationality: Assuming that actors orientate their actions to others in means-end rationalistic manners, subjective meaning of social actions can then be understood by measuring against ideal types of social actions constructed according to the rationalistic calculations of given situations or institutions, such as economic transaction in markets, formal bureaucratic compliance to legal-rational regulations, role performances in institutionalized situations, such as church and classroom. 20 Education in the Perspectives of Human and Cultural Sciences • Max Weber's conception of interpretative sociology – According to Weber’s formulation, subjective meanings implicated in social actions can be understood in two contexts • Empathic or appreciative context of understanding (verstehen): Weber asserts that for ‘irrational’ conduct and emotional reactions such “as anxiety, anger, ambition, envy, jealousy, love, enthusiasm, pride, vengefulness, loyalty, devotion, and appetite of all sorts”; we, as fellow humans, can be susceptible to similar undertakings that we experienced before and therefore “can …empathize with them.” That is, we “can have a significant degree of emotional understanding of their meaning and can interpret intellectually their influence on the course of action and the selection of means.” (p. 6) 21 What are Research and Methodology? • What is research? – “A studious inquiry or examination; esp.: critical and exhaustive investigation or experimentation having for its aim the discovery of new facts and their correct interpretation, the revision of accepted conclusions, theories, or laws in the light of newly discovered facts, or applications of such new or revised conclusions, theories, or laws.” (Webster Dictionary) – Research is act of “the acquisition of reliable knowledge concerning many aspects of the world …and self conscious use of …method.” (Negal, 1961, p.1) 22 What are Research and Methodology? • What is research? Knower Self conscious use of method (The Self) Known (The world) Reliable Knowledge 23 What are Research and Methodology? • What is methodology? – “Methodology was an analytical approach which examined concrete studies to make explicit the procedures that were used, the underlying assumptions that were made, and the modes of explanation that we offered. It thus involved a codification of ongoing research procedures. Actual research was the material from which methodology is built, without being identical with it.” (Lazrsfield, 1972, p. xi) 24 What is Qualitative Research? • “Qualitative research is a situated activity that locates the observer in the world. It consists of interpretive, material practices that make the world visible. These practices transform the world. They turn the world into series of representations, including field notes, interviews, conversation, photographs, recordings, and memos to the self. At this level, qualitative research involves an interpretive, naturalistic approach to the world. This means that qualitative researchers study things in their natural settings, attempting to make sense of, or to interpret, phenomena in terms of the meanings people bring to them.” (Denzin, 2000, p. 3) 25 What is Qualitative Research? naturalistic approach interpret, make sense of representations: field note, interviews, photos .. observer knowledge phenomenon people bring meaning to the world 26 Meaning Representations in Education and Approaches to Qualitative Research • Identity of teachers and students and narrative inquiry • Cultural situations in classrooms and schools and ethnographic study • Curriculum and policy texts and discourse analyses • Technology of power in educational settings and genealogical study • Education institutions and historical-comparative study • Ideology in education and critical hermeneutics 27 Typology of Research Methods in Education Study Methodological Collectivism Historical-Comparative Study Positivist-logical Explanation of Empirical regularities Multi-level Analysis Ethnographic Study Discourse & Genealogical Studies Interpretive Understanding of Meanings Narrative study Experimental Study & Survey Methodological Individualism 28 EDM 6402 Qualitative Method in Educational Research END 29