01a Vedic Upanishadic

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Review:

INDUS VALLEY CULTURE:

Review Terms:

Yoga

Prana

Linga

Yogin

Indus Valley Belief System:

Yoga / Meditation

Unification with Divine

Non-duality

Shiva linga? 3000BC, Harappa

Shiva linga, 20thc, Banaras

Pre-Vedic/Hindu Concepts

Unity: male ( linga ) and

Female ( yoni )

Non-duality

: divine and individual

Metaphor: man vs. cosmos

Swastika: “well being to all”

Seal with Swastika,

3000 BCE. Indus Valley

Swastika as symbol of auspiciousness

Rajasthan, NW India

Appropriation of Sacred Symbols

Decline of the Indus Civilization

• In decline in 1800 BCE

WHY?

• “Indo-Aryan Invasion” ?

• Climactic Factors

• Gradual decline more likely

Vedic Civilization

Indo-Aryan Migration: 1500 BCE

•Migration from the northwestern areas of Central Asia

•Aryans: same groups that also went to Europe

• Distinctive language and ethnic group

•Language: Indo-European family: SANSKRIT

- later the sacred language of Hinduism

Vedic Civilization

1000-500 BCE

• Self-Designation: ARYA “noble/honorable/first”

• Aryans distinctive from the indigenous people, in terms of language, religion, and ritual

Settled in central India: dominance over the Dravidians

DRAVIDIAN vs ARYANS

1. Aryan Migration vs Cultural Transformation

- The sacred Aryan text, Vedas, speak of subduing the cities of the their enemies, — the dark-skinned

Dasas

Vedic Civilization:

New Ideas and Culture

SOURCES:

• VEDAS “ vid ” = knowledge

Sanskrit language

Revealed scriptures SRUTI “that which is heard” [by the sages]”

Source of all Hindu tradition

 oral tradition: divine in origin; revealed to sages who were in charge of transmitting this gift to others

 the priests, Brahmans, preserve the text through oral recitation with care and accuracy

VEDAS :

4 Vedas:

Rig

Yajur

Sama

Atharva

4 Categories: (chronological)

Samhita:

Brahmanas

Aranyakas

Upanishads:

Rig Yajur Sama Atharva

Rig Veda

• Oldest and most important, composed 1500 BCE

• Hymns to Vedic gods

• Vedic cosmology and ritual

Vedic Cosmology and Ritual

Cosmology : Golden Embryo (Hiranyagarbha)

C reation of universe: sacred primordial world that was not created but simply self-existed. Within this realm was the germ of life "golden embryo/ germ”

In the beginning, was darkness swathed in darkness;

All this was but unmanifested water

Whatever was, that One, coming into being

Hidden by the Void, was generated by the power of heat

(tapas )

In the beginning this [One] evolved

Became desire, first seed of Mind

Wise seers, searching within their hearts

Found the bond of Being in Non-being

Hiranyagarbha “Golden Embyro”

“In the beginning the Golden Embryo [stirred and] evolved

Once born, he was the one Lord of every being

This heaven and earth did he sustain

What god shall we revere with the oblation?

Vedic Ritual

1. Yajna (Sacrifice)

Vedic sacrifice and sharing of meal with each other and the gods ( devas )

Fire Sacrifice : gods propitiated for material benefits

: Cosmic Order ( rta )

Fire god: AGNI :

• purification

• mediator between gods and humans

• priest required for sacrifice

•Transports death to the realm of YAMA, the god of death

, and takes all offering to realm of gods

Plant god: SOMA

• soma drink: (ephedra?)

Vedic Pantheon and Mythology

Devas : “gods” vs. Asuras “demons”

Gods:

• Gods of the Three Realms:

1. Heaven: sky god, of the night, Varuna

2. Atmosphere: warrior god Indra, wrathful god Rudra

3. Earth: Soma, fire god Agni

33 Gods of the Vedic pantheon

Primordial Man

VARNA: as COSMIC ORDER ( Rta ):

VARNA: “COLOR” (Caste System)

1. Priests (Brahmins): from mouth of cosmic man

2. Warriors (Kshatriyas): from arms

3. Common people (Vaisyas): from thighs

4. Untouchables (Sudras): from feet)

UPANISHADS

Also called VEDANTA “end of the Vedas: 600 BCE

Highly philosophical: metaphysical questions

NEW IDEAS:

1. SAMSARA: notion of rebirth and death as painful

2. KARMA

UPANISHADS: New Ideas

BRAHMAN = atman

UNIVERSAL = individual

Spiritual Methods:

• Contemplation, not ritual

• Meditation

• Ascetism and yoga

• Renunciation of the world

• Detachment of wordly action

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