Historical Context and Allusions Struggle for racial and gender equality Ending the era of former slaves, now a segregated nation – De facto vs. De jure segregation in the North and South Two different types of racism Jim Crow laws, “separate but equal” Not really equal – “dispossession” Reference in the paint factory, adding 10 drops of black chemicals to the “pure white” – not entirely “pure” (10%) Harlem renaissance: the developing black identity A culture coming into itself, new freedom of expression Discontent – free but segregated blacks looking for equality and action (before Civil Rights) Beginnings of race riots, protests, and movements Fight for equality: rise of Communism and unions in the black community – “Brotherhood” in the novel Ras the Exhorter represents the “black nationalism” ideas that would eventually influence groups such as the Black Panthers Servile attitudes left over from slavery –Brockway Dr. Bledsoe keeps his power by giving up his pride; Brother Jack keeps his power by leading under false pretenses Turmoil, protest, race riots “overcome ‘em with yeses, undermine ‘em with grins…” Women as the “homemaker” image of the time, a lesser issue The woman question – a distraction Ellison uses “the predicament of blacks in America as a metaphor for the universal human challenge of finding a viable identity in a chaotic and sometimes indifferent world.” American culture: the “melting pot” – easy to lose individual and cultural identity, alluded to in the hospital scene – forgetting his memories, rebirth “moving out of the fire and into the melting pot” Personal identity and values, black identity, American identity IM’s search for his place in society and for his own values Gets caught up in the values of other causes, not his own – trying on new identities (college, brotherhood, Rinehart) Harlem Renaissance – music, dance, language, culture The “old-fashioned” racism vs. Ellison’s modernism Explores African-American contributions to American culture Racism in the South (straightforward) vs. North (subtle) The yam seller – the way to freedom is to embrace one’s own culture and past, accepting yourself – “I yam what I am!” Trying to be someone else to please others = losing true identity-message of the novel Being offered pork chops and grits at the diner before, shift Jazz and blues music were very important to the Harlem renaissance because they were a new contribution to America solely from the black community The lyrics, rhythms, and melodies defined black culture in the time period “Protest music” became a sub-genre “What did I do to be so black and blue?” –Louis Armstrong “London Bridge Blues” “Back Water Blues” “Go Down Moses” “Jelly, Jelly” Peter Wheatstraw’s blues – stage name of William Bunch Assumption that “all colored people sing” – 1st Brotherhood party Used throughout the novel as a reference to IM’s racial identity and kinship with the black community Traditional “slave” songs, spirituals Pick Poor Robin Clean – violent image, appears when IM realizes Dr. Bledsoe’s real intentions John Brown’s Body sung at the 1st Brotherhood speech Spiritual songs relating to Brother Tarp’s story when he gives IM the leg chain Allusion to Plato’s Allegory of the Cave Use of light as enlightenment - theme Allusions to Dante’s Divine Comedy Mentioned at the beginning, IM’s journey and realizations parallel Dante’s journey through all of his mistakes to ultimate understanding Must recognize the problem in order to change Allusions to the Odyssey Reference to Julius Caesar “Oration over Brutus’s body” at Tod Clifton’s funeral – traitor Reference to Uncle Tom’s Cabin Blind Rev. Barbee acts as Homer, telling the Founder’s tale The nude dancer at the battle royale is portrayed as a Greek siren, luring IM to danger Ras refers to the brothers who allow themselves to be subjugated by whites as “Uncle Toms” Traditional black folktales Peter Wheatstraw, a Southern folk character brought to life in the city, brings back memories of IM’s childhood Brer Rabbit represents the enslaved African who uses his wits to overcome circumstances and get revenge The Story of Little Black Sambo A children’s book written in 1899 Sambo is a child in British-occupied India who surrenders his colorful shoes, clothes, and umbrella to four hungry tigers so that they will not eat him. They chase each other around a tree until they melt into butter, which Sambo puts on his pancakes. The story is referred to as “dark iconography” and “pickaninny literature” “Sambo” has become a racial slur Washington was a former slave who used education to become a leader in the movement for equality. He was known for his speechmaking skills. “I visualized myself as a young Booker T. Washington” – IM’s dependence on others for identity Lifting the Veil of Ignorance statue at Tuskegee Institute “A race, like an individual, lifts itself up by lifting others up.” -Booker T. Washington The founder and Dr. Bledsoe are both parodies of Washington, showing different amounts of self-interest over concerns for black Americans Hints at the novel’s assertion that black leaders are not always leaders of black people. Ellison identified with his namesake Ralph Waldo Emerson because both writers were “outsiders” who were inside the American experience Emerson as a character in the book is a forward thinker, part of the young generation, and understands the importance of vision “Ambition will blind you to the truth” Homosexual, weak sense of identity, issues with his father – parallel to Mr. Norton The Calamus Club – reference to Walt Whitman’s Leaves of Grass, the section about manly love is titled Calamus Emerson is referenced again at the end of the novel as a manipulator “I saw Jack and Norton and Emerson merge into one single figure. They were very much the same, each attempting to force his picture of reality upon me.” Unclear whether this is about the author or the character Emerson