Historical Overview of Missions Ages, Stages and People By Dr. Stan Granberg Themes • Key people – God uses people to interject His power – Critical individuals in each era • Key Ideas – New ways to think about God, his work, worship, spiritual gifts, etc. – Provide kernels of spiritual power ingested for renewed vigor and strength • Key Institutions or contexts – New ways of organizing which fit the times – Institutions and strategies growing out of the needs of the context form powerful tools www.kairoschurchplanting.org Overview • • • • • • Apostolic, AD 33-100 Post-Apostolic, AD 100-500 Medieval, AD 500-1350 Destruction, AD 1350-1500 Reformation, AD 1500-1792 Modern, AD 1792-present – – – – Coastlands Inlands Unreached peoples Peoples within www.kairoschurchplanting.org Apostolic, AD 33-100 • NT Expansion – Jewish expansion (Acts 1-12) – Gentile expansion (Acts 13-28) • Key Person: Paul • Key Idea: crossing cultures • Key Institution: the apostolic band www.kairoschurchplanting.org Patterns in Paul’s work 1. Synagogue – – Rom. 1:16, Jews first Gentile God-fearers, cultural bridges 2. Apostolic band (team) – – – From the beginning (Acts 13:2) Cross-cultural witness established Continuing pattern (Rom. 16) 3. Church planting – New Christians need other Christians 4. Local leaders – www.kairoschurchplanting.org Time frames are short Paul’s Travels www.kairoschurchplanting.org Characteristics • Use of homes • Oral witness through preaching and personal testimony • Personal conduct at trials and martyrdom • Social service: alms, burial, disaster relief, employment, hospitality (Harnack, 1, 153) www.kairoschurchplanting.org Apostolic • Results 1. Crossed cultural carriers, moving from an eastern, Jewish cultrual foundation to a western, GreekRoman foundation 2. Urban permeation (Terry, 167; Meeks) 3. Extension across the Mediterranean basin www.kairoschurchplanting.org Post-Apostolic, AD 100-500 • Roman Christianity – Iconic (formulaic, conventional) – Cerebral • Eastern Christianity – Vernacular – Mystic • Celtic Christianity – Natural – Community oriented www.kairoschurchplanting.org Key Ideas/Institutions • Martyrdom – Persecution was irregular, but fairly constant – Convictions for the uncompromising faith of Christianity made heroes – Gibbs, p. 28 • Missionary bishops – Lone, highly motivated and ascetic – Converted kings and sovereigns – Focused on foreign lands • Translation of scripture into vernaculars www.kairoschurchplanting.org Key People • Constantine – Milvian bridge of cultural accomodation – Swung the weight of political power towards Christianity – Gibbs, p. 30 • Patrick, mission to the Irish – Slave at 16, learned the people – At 48 heard a call to go back to Ireland – Became bishop if Ireland www.kairoschurchplanting.org Key People • Ulfilas, b. 311 – Bishop of the Goths, north of Danube – Translated scripture, perhaps first missionary translation • Gregory the Illuminator – – – – Armenian aristocracy Converted in Caesarea while in exile Won over king Tradt or Tiridates II monk Mesrob translated Bible into Armenian www.kairoschurchplanting.org Expansion • AD 100-313, a minority sect of Judaism – Active in all Roman provinces • Tertullian, “We have filled every placed belonging to you, cities, islands, castles, towns, assemblies, your very camp, your tribes, companies, palace, senate, forum! We leave you your temples only (Terry, 169) – Christianity was a persecuted religion in a hostile environment • AD 313-500, Constantinian church – Dominant religion – Cohabitation with the State www.kairoschurchplanting.org Critical Thinking: Connect • Who are our “Christian” heros and why? • Do our leaders effect the decisions and life we lead? www.kairoschurchplanting.org Medieval, 500-1350 • Situation – Empire was falling into the hands of barbarians • Some tribes were of a Christian veneer under an Arian influence • Other tribes were fully pagan • Which would prove more difficult? – AD 570 Mohammed is born • By 670 Constantinople is under siege • By 690 north Africa is converted to Islam www.kairoschurchplanting.org Key Instituion: Monastic community • Monasticism – Roman: solitude or communal, withdrawal from life, protest and escape from material – Celtic: monastic communities, outposts of Christianity among pagan peoples, used as evangelistic tool www.kairoschurchplanting.org Early Irish monastic community The Celts • Celtic Christianity: reaching pagans – Community oriented approach to Christian living (Murray, 92) – Developed a folk Christianity which dealt with the daily needs of life – Indigeneity (full hair vs. tonsure) www.kairoschurchplanting.org Celtic Monasticism • Celtic themes (Gibbs, 138) – Evangelizing by teams – Monastic community • Anamchara, soul friend • Common life • Witness to pre-Christians – Imaginative prayer – Hospitality – Conversion model www.kairoschurchplanting.org Celtic Prayer • Spirit of life ALL: Fill our emptiness with your fullness Spirit of power ALL: Stir our hearts afresh Spirit of love ALL: Touch us, and through us, our neighbour Spirit of Creativity ALL: Enable and empower the gifts you have given Spirit of Eternity ALL: Draw us ever deeper into your Kingdom www.kairoschurchplanting.org Key Idea: Conversion Models • Celtic – Establish community – Engage in conversation – Invite commitment www.kairoschurchplanting.org • Roman – Present the message – Invite commitment – Welcome into fellowship Conversion Track Information Faith Conversion Community Community Faith Conversion Information www.kairoschurchplanting.org Key People • Gregory, bishop of Rome (540-604) – Warded off the barbarian threats – Sent Augustine to Britain – Employed functional substitution • Thangbrand of Iceland – Power encounter through force of arms • Columba (521-597) – Apostolic bands of 12 monks – Built monastic communities • Boniface (680-754) – Most visibly succesful medieval missionary – Divine power encounter at the oak of Thor www.kairoschurchplanting.org Eastern Church • The Nestorians – “the most mission-oriented church the world has ever seen” John Stewart (Tucker, p. 47) – Moved from Persia into centrall Asia, India, Afghanistan and Tibet. Then to China, Korea, Japan and southeast Asia – In China by 13th century had 27 patriarchs and 200 bishops – Asian gains wiped out by Genghis Khan • The new paradigm of non-orthodox Christianity displayed great zeal and power www.kairoschurchplanting.org Roman Contributions • Mendicant Orders – Franciscans • St. Francis of Assisi • Poverty and preaching • Helping the poor – Dominicans • Poverty and study • Train ignorant minds • Both orders were urban based and paid attention to the poor and pagan www.kairoschurchplanting.org Expansion • Celtic apostolic bands converted the tribes of northern Europe • Nestorian church established Christian communities throughout the near east (50% of pop of Syria and Iraq) and far east www.kairoschurchplanting.org Response • Glasser argues that the apostolic band is a missional structure equally valid to that of the local church, challenging the idea that “the local assembly is the mediating and authoritative sending body of the New Testament missionary.” • Here we see the Celtic apostolic bands and the Catholic orders as the focal points for missions. www.kairoschurchplanting.org Confusion and Corruption, 1350-1500 • Natural disaster – Bubonic plague kills 35% of Europe • Political disaster – Genghis Kahn destroys the Nestorian church in China – Islam invades Europe • Religious disaster – Feudalism was in demise – Internal corruption of the church led to a moribund church www.kairoschurchplanting.org Key Ideas • Revival of morality • Use of vernacular languages revived • Bible translation www.kairoschurchplanting.org Key People • Raymond Lull (1232-1315) – Focus on Muslim peoples – Employed Arabic • John Wyclif – Denied papal authority – Translated Bible into English • Savanarola (1452-1498) – Ethical revival in Florence www.kairoschurchplanting.org Reform: 1500-1792 • Reformation in Europe • Expansion of Roman Christianity – New world – Eastern world • Encompassed the Agricultural and Industrial Revolutions – Growing urbanism – Increasing transportation/ communication www.kairoschurchplanting.org Guttenberg’s Press, 1456 Catholic/Protestant • Protestant missions were almost nonexistent – Theological preoccupations: imminent return of Christ, doctrine of election – Struggle to survive Catholic opposition – Lack of mission structures • Catholic missions – The “two swords” colonial expansion: gospel and government – Ignatius Loyola founds the Society of Jesus (Jesuits), the marines of the counterreformation www.kairoschurchplanting.org Key Ideas and People • Key idea: Indigeneity • Key people – Francis Xavier (1506-1552) • Missionary to Japan • Learned Japanese – Matteo Ricci (1552-1610) • Passport skills applied • Used Confucianism to communicate Christianity • Adopted Chinese dress • Chinese rites controversy www.kairoschurchplanting.org Matteo Ricci Response • Winter argues that modalities and sodalities are both biblically legitimate and practically necessary for the sake of the world Christian movement • Walls asserts that the task of overseas missions, and other evangelizing tasks of the kingdom, cannot be accomplished through the usual machinery of the local or denominational structure of the church. www.kairoschurchplanting.org The Moravians • Count Nikolaus von Zinzendorf established the village of Herrnhut • Focus on personal piety and presence of the Holy Spirit – 100 years of 24 hr. prayer • Missionaries – Trained as evangelists – Self-supporting artisans and trades – Evangelism their one focus • Movement failed from a growing mysticism and economic failure www.kairoschurchplanting.org Modern, AD 1792-present • • • • Coastlands Inlands Unreached peoples Peoples within www.kairoschurchplanting.org Key Ideas • • • • Mission Societies (Carey) Indigeneity (Nevius) Unreached peoples (Winters) Redemptive analogies (Richardson) www.kairoschurchplanting.org Key Institutions • • • • Mission Societies (Carey) Student Volunteer Movement (Mott) Wycliffe Bible Translators (Townsdend) Church Growth Movement and Fuller School of World Mission (McGavran) www.kairoschurchplanting.org Key People • William Carey (1761-1834) – – – – Shoe cobbler in England An Enquiry Baptist Missionary Society India and the Serampore trio • J. Hudson Taylor (1832-1905) – 1865 China Inland Mission – Methods • • • • www.kairoschurchplanting.org Low formal education for missionaries Mission directed from the field Indigeneity Faith mission for support Mission Societies • 1795 London Missionary Society • 1796 Edinburgh Missionary Society; Scottish Missionary Society; Glasgow Missionary Society • 1797 Netherlands Missionary Society • 1804 German Bible Society; British and Foreign Bible Society • 1810 Russian Bible Society; American Board of Commissioners for Foreign Missions • 1816 American Bible Society • 1818 Wesleyan Methodist Missionary Society • 1832 American Baptist Home Missionary Society www.kairoschurchplanting.org • 1865 China Inland Mission Key People • John Nevius (1829-1893) – Presbyterian missionary to China – Set out the Nevius plan for Korea • Keep converts in their normal life • Appoint indigenous leaders, paid and overseen by the local churches • Churches built by the people • New churches planted by existing ones • John R. Mott (1865-1955) – Influenced by the Cambridge 7 in China – Began the Student Volunteer Movement “the evangelization of the world in this generation” – Edinburgh Missionary Conference of 1910 www.kairoschurchplanting.org Key People • Donald McGavran (1897-1990) – Born in India, 30 years administrative mission work – 1961, established Institute of Growth at Northwest Christian College in Eugene, moved to Fuller in 1965 – Father of the church growth movement • William Cameron Townsend (1896-1982) – Worked in jungles of Guatemala, translated Bible into their language – Established Summer Institute of Linguistics (1934) and Wycliffe Bible Translators (1942) www.kairoschurchplanting.org Reflection • History provides a resource of ideas adaptable to new situations, what ideas have grabbed you? www.kairoschurchplanting.org Resources • Adolf Harnack. The Mission and Expansion of Christianity in the First Three Centuries, G.P. Putnam’s Sons, 1908. • Bernard de Vaulx, History of the Missions, Hawthorn, 1961. • John Mark Terry, Ebbie Smith and Justice Anderson: Missiology: An Introducxtion to the Foundations, History, and Strategies of World Missions. Broadman & Holman, 1998. • Kenneth Scott Latourette, A History of the Expansion of Christianity, Harper & Brothers, 1937. • Ruth Tucker, From Jerusalem to Irian Jaya. Zondervan, 2004. • Stephen Neill, A Hsitory of Christian Missions. Penguin, 1964. www.kairoschurchplanting.org