UNIT ONE: THE COLONIZATION OF AMERICA PART ONE: THE AMERICAN COLONIES TO 1763 ADAM SMITH “The discovery of America,” the British writer Adam smith announced in his celebrated book The Wealth of Nations, was one of “the two greatest and most important events recorded in the history of mankind.” ADAM SMITH Historians no longer use the word “discovery” to describe the European exploration, conquest, and colonization of a hemisphere already home to millions of people. But there can be no doubt that when Christopher Columbus made landfall in the West Indian islands in 1492, he set in motion some of the most pivotal developments in human history. CHRISTOPHER COLUMBUS Immense changes soon followed in both the Old and New Worlds; the consequences of these changes are still with us today. The peoples of the American continents and Europe were thrown into continuous interaction. THE COLUMBIAN EXCHANGE The Columbian Exchange introduced to Europe products from America like corn, tobacco and cotton. While the New World received wheat, rice, sugarcane, horses, cattle, pigs and sheep. THE COLUMBIAN EXCHANGE The inhabitants of North and South America had developed no immunity to the germs that accompanied the colonists. As a result, they suffered a series of devastating epidemics, the greatest population catastrophe in human history. THE COLUMBIAN EXCHANGE Within a decade of Columbus’ voyage, a fourth continent – Africa – found itself drawn into the new Atlantic system of trade and population movement. THE COLUMBIAN EXCHANGE In Africa, Europeans found a supply of unfree labor that enabled them to exploit the fertile lands of the Western Hemisphere. 1492-1820: Approx 10 million people came to the New World – 7.7 million were African slaves. THE COLUMBIAN EXCHANGE From the vantage point of 1776, the year the USA declared its independence, it seemed to Adam Smith that the “discovery of America” had produced both great “benefits” and great “misfortunes.” To nations of Western Europe, the development of American colonies brought an era of “splendor and glory.” A: THE EXPANSION OF EUROPE It is fitting that the second epochal event that Adam Smith linked to Columbus’s voyage of 1492 was the discovery by Portuguese navigators of a sea route from Europe to Asia around the southern tip of Africa The European conquest of America began as an offshoot of the quest for a sea route to India, China, and the islands of the East Indies – the source of the silk, tea, spices, porcelain, and other luxury items on which international trade in the early modern era centered. THE EXPANSION OF EUROPE For centuries, this commerce had been conducted across land, from China and South Asia to the Middle East and the Mediterranean region. Profit and piety – the desire to eliminate Islamic middlemen and win control of the lucrative trade for Christian Western Europe – combined to inspire the quest for a direct route to Asia. PORTUGAL AND WEST AFRICA PORTUGAL AND WEST AFRICA In the 15th century, Portugal took advantaged of new techniques of sailing and navigation to begin exploring the Atlantic. Caravel= a ship capable of long-distance travel. Compass and quadrant = enabled sailors to determine their location and direction with greater accuracy than in the past. PORTUGAL AND WEST AFRICA Portuguese seafarers initially hoped to locate the source of gold that for centuries had been transported in caravans across the Sahara Desert to No. Africa and Europe. This commerce, which passed through the African kingdom of Mali provided Europe with most of its gold. 1400: It rivaled trade in the East in economic importance. And like trade with Asia, it was controlled by Muslims merchants. PORTUGAL AND WEST AFRICA Mansa Musa, the ruler of Mali, had literally put his realm on the map in 1324 when he led a great pilgrimage to Mecca distributing so much gold along the way that its price was depressed for a decade. PORTUGAL AND WEST AFRICA Until 1434, however, no European sailor had seen the coast of Africa below the Sahara, or the forest kingdom south of Mali that contained the actual gold fields. But in that year, a Portuguese ship brought a ship of rosemary from West Africa, proof that one could sail beyond the desert and return. PORTUGAL AND WEST AFRICA 1485: The Portuguese reached Benin, an imposing city whose craftsmen produced bronze sculptures. The Portuguese established fortified trading posts on the western coast of Africa. PORTUGAL AND WEST AFRICA Sugar plantations worked by Muslim captives and slaves from Slavic areas of Europe had flourished in the Middle Ages on Mediterranean islands such as Cyprus, Malta and Crete. Now, the Portuguese established plantations on the Atlantic islands (Madeira, the Azores and Cape Verde) with the labor supplied by thousands of slaves shipped from Africa. Soon the center of sugar production would shift to the New World. SLAVERY AND AFRICA SLAVERY AND AFRICA Slavery in Africa long predated the coming of Europeans. Traditionally African slaves tended to be criminals, debtors and captives of war. They worked within the households of their owners and had well-defined rights such as possessing property and marrying free persons. It was not uncommon for African slaves to acquire their freedom. SLAVERY AND AFRICA Slavery in Africa was one of several forms of labor, not the basis of the economy as it would become in large parts of the New World. The coming of the Europeans accelerated the slave trade within Africa. SLAVERY AND AFRICA At least 100,000 African slaves were transported to Spain and Portugal between 1450 and 1502. 1502: The first African slaves were transported to islands in the Caribbean. SLAVERY AND AFRICA A few African societies, like Benin for a time, opted out of the Atlantic slave trade, hoping to avoid the disruptions it inevitable caused. But most rulers took part playing the Europeans against one another, collecting taxes from foreign merchants and keeping the capture and sale of slaves under their control. SLAVERY AND AFRICA The transatlantic slave trade made Africa a major market for European goods – especially textiles and guns. Both disrupted relationships within and between African societies. Cheap imported textiles undermined traditional craft production. Guns encouraged the further growth of slavery, since the only way to acquire guns was to supply slaves. SLAVERY AND AFRICA From a minor institution, slavery grew to become more and more central to West African society, a source of wealth for African merchants and of power for newly emerging African kingdoms. The loss every year of tens of thousands of men and women in the prime of their lives to the slave trade weakened and distorted West Africa’s society and economy. THE VOYAGES OF COLUMBUS A seasoned mariner and fearless explorer from Genoa, a major port in Italy, Columbus had for years sailed the Mediterranean and North Atlantic, studying ocean currents and wind patterns. THE VOYAGES OF COLUMBUS Like all navigators of his time, Columbus knew that the earth was round. He believed by sailing westward he could quickly cross the Atlantic and reach Asia. No one knew that two giant continents existed 3,000 miles to the west. THE VOYAGES OF COLUMBUS Most of his contemporaries knew that he had underestimated the earth’s size. This helps explain why he had difficulty getting the needed financial support. Columbus’ brother even visited Henry VII of England seeking financial support to no avail. THE VOYAGES OF COLUMBUS King Ferdinand and Queen Isabella of Spain agreed to become sponsors. Along with the crown, most of Columbus’s financing came from bankers and merchants of Spain and the Italian city-states. THE VOYAGES OF COLUMBUS 10/12/1492: After only 33 days of sailing, Columbus and his expedition arrived at the Bahamas. His exact landing spot remains in dispute, but it was probably San Salvador, a tiny spot of a land known today as Watling Island. THE VOYAGES OF COLUMBUS Soon afterwards, he encountered the far larger islands of Hispaniola (Haiti and Dominican Republic) and Cuba. He left 38 men behind and returned to Spain with 10 inhabitants of the island for conversion to Christianity. THE VOYAGES OF COLUMBUS 1493: European colonization of the New World began. Columbus returned with 17 ships and over a 1,000 men to explore the area and establish a Spanish outpost. Columbus’s settlement on Hispaniola, which he named La Isabella, failed. Before he died in 1506, Columbus made two more voyages to the New World in 1498 and 1502. He went to his grave believing he had discovered a westward route to Asia. B: THE PEOPLES OF THE AMERICAS THE SETTLING OF AMERICA The residents of the Americas were no more a single group than Europeans. They spoke different languages and lived in numerous kinds of society. All are descended from a band of hunters who crossed the Bering Strait via a land bridge between 15,000 and 40,000 years ago. THE SETTLING OF AMERICA History in North and South America did not begin with the coming of Europeans. The New World was new to Europeans but old to those who already lived here. CONQUERING THE AMERICAS CONQUERING THE AMERICAS No one knows exactly how many people lived in No. and So. America at the time of Columbus’s voyages – estimates vary widely, from 10 million to as high as 75 million. Most natives of the New World lived in Central and South America. CONQUERING THE AMERICAS Current estimates of the Indian population within the present borders of the USA in 1492 range from 2 million to 10 million. Whatever their numbers, the Indian population suffered a catastrophic decline because of contact with Europeans and their wars, enslavement and diseases. The result was devastating. CONQUERING THE AMERICAS Many West Indian islands were all but depleted. On Hispaniola, the native population, estimated between 30,000 and 1 million in 1492, had nearly disappeared 50 years later. As for the area now known as the USA, its Native American population fell continuously. It reached its lowest point around 1900, at only 250,000. JOHANNES GUTENBERG AND THE PRINTING PRESS The speed of European exploration of the New World was remarkable. The technique of printing with moveable type invented by Johannes Gutenberg made possible the rapid spread of information at least among the educated elite. JOHN CABOT News of Columbus’s achievement traveled fast and inspired others to follow. John Cabot reached Newfoundland in 1497. Soon fishing boats from FR, SP, and England were active in the area. PEDRO CABRAL 1500: Pedro Cabral claimed Brazil for Portugal. But the Spanish took the lead in conquest and exploration. SPANISH CONQUISTADORES Inspired by a search for wealth, national glory and the desire to spread Christianity, Spanish conquistadores, often accompanied by religious missionaries and carrying flags emblazoned with the cross, radiated outward from Hispaniola. VASCO NUNEZ de BALBOA 1513:Vasco Nunez Balboa trekked across the isthmus of Panama and became the first European to gaze upon the Pacific Ocean. FERDINAND MAGELLAN Between 1519 and 1522, Ferdinand Magellan led the first expedition to sail around the world, encountering Pacific islands and peoples previously unknown to Europeans. He was killed in the Philippines but his fleet completed the journey, correcting once and for all Columbus’s erroneous assessment of the earth’s size. HERMAN CORTES The first explorer to encounter a major American civilization was Herman Cortes. 1519: He arrived at Tenochtitlan, a ctiy of 20,000 or more people in central Mexico. TENOCHTITLAN With its great temple, splendid royal palace, and a central market comparable to European markets, the city seemed “like an enchanted vision” as one of Cortes’s men later recalled. TENOCHTITLAN This was the nerve center of the Aztec empire, whose wealth and power rested on domination of numerous subordinate people nearby. The Aztecs were violent warriors who engaged in the ritual sacrifice of captives and others, sometimes thousands at a time. TENOCHTITLAN This practice reinforced the Spanish view of America’s native inhabitants as barbarians, even though in Europe at this time, thousands of men and women were burned at the stake as witches or religious heretics. Criminals, in Europe, were executed in public spectacles that attracted throngs of onlookers. THE CONQUEST OF TENOCHTITLAN THE CONQUEST OF TENOCHTITLAN The daring Cortes conquered the city. Relying on superior military technology including iron weapons and gunpowder. He also relied on the aid of some of the Aztecs’ subject peoples, who provided him with thousands of warriors. But his most powerful ally was disease – a smallpox epidemic that devastated Aztec society. THE CONQUEST OF THE INCAS A few years later, Francisco Pizarro conquered the great Inca kingdom centered in modern-day Peru. With a population of perhaps 12 million, the Inca empire extended 2,000 miles along the Andes Mts. A complex system of bridges and roads united it. PIZARRO CAPTURES INCA KING Pizarro’s tactics were typical of the conquistadors. He captured the Incan king, demanded and received a ransom, and then proceeded to kill the king anyway. Soon treasure fleets carrying cargoes of gold and silver from the mines of Mexico and Peru crossed the Atlantic to enrich the Spanish crown. JUSTIFICATIONS FOR CONQUEST Key question: Posed by Dutch legal thinker Hugo Grotius: What allowed one nation to claim possession of lands that belonged to someone else? JUSTIFICATIONS FOR CONQUEST Europeans had several justifications for conquest: They had immense confidence in the superiority of their own culture to those they encountered in America. They expected these societies to abandon their own beliefs and traditions and embrace those of the newcomers. Failure to do so reinforced the conviction that here people were uncivilized “heathens.” JUSTIFICATIONS FOR CONQUEST Europeans brought with them not only a long history of using violence to subdue their foes but also missionary zeal to spread the benefits of their own civilization to others, while reaping the rewards of empire. JUSTIFICATIONS FOR CONQUEST Spain was no exception. The establishment of its American empire took place in the wake’s of Spain’s own territorial unification, the rise of a powerful royal govt., and the enforcement of religious orthodoxy by the expulsion of Muslims and Jews in 1492. JUSTIFICATIONS FOR CONQUEST To further legitimize Spain’s claim to rule the New World, in 1493, Pope Alexander VI divided the Western Hemisphere between Spain and Portugal. The line was subsequently adjusted to give Portugal control of Brazil, with the remainder falling under Spanish authority. JUSTIFICATIONS FOR CONQUEST Pope Alexander VI justified the Line of Demarcation by requiring Spain and Portugal to spread Catholicism among the native inhabitants of the Americas. The missionary element of colonization was powerfully reinforced in the 16th century when the Protestant Reformation divided the Catholic Church. MARTIN LUTHER 1517: Martin Luther, a German priest, posted his Ninety-Five Theses, which accused the church of worldliness and corruption. He wanted to cleanse the church of abuses such as the sale of indulgences. MARTIN LUTHER Luther insisted that all believers read the Bible for themselves, rather than relying of priests to interpret it for them. His call for reform led to the rise of new Protestant churches independent of Rome and plunged Europe into more than a century of religious and political strife. SPAIN AND THE INDIANS SPAIN AND THE INDIANS Spain, the most powerful bastion of orthodox Catholicism, redoubled its efforts to convert the Indians to the “true faith.” National glory and religious mission went hand in hand. Spain insisted that the primary goal of colonization was to save the Indians from heathenism and prevent them from falling under the sway of Protestantism. SPAIN AND THE INDIANS The aim was neither to exterminate nor to remove the Indians, but to transform them into obedient, Christian subjects of the crown. Lacking the later concept of “race” as an unchanging, inborn set of qualities and abilities, many Spanish writers insisted that Indians could in time be “brought up” to the level of European civilization. This meant not only the destruction of existing Indian political structures, but a transformation of their economic and spiritual lives. SPAIN AND THE INDIANS To the Spanish colonizers, the large native population of the Americas were not only souls to be saved but also a labor force to be organized to extract gold and silver that would enrich the mother country. The tension between these two outlooks would mark Spanish rule in America for three centuries. SPAIN AND THE INDIANS On the one hand, Spanish rulers proclaimed the goal of bringing true “freedom” to the Indians by instructing them in Christianity. On the other hand, Spanish rule witnessed a disastrous fall in Indian population, not only because of epidemics but also because of the brutal conditions of labor to which Indians were subjected. SPAIN AND THE INDIANS The conquistadores and subsequent governors, who required conquered people to acknowledge the Catholic Church and provide silver and gold, saw no contradiction between serving God and enriching themselves. Others, however, did. POPE PAUL III 1537: Pope Paul III, who hoped to see Indians become devout subjects of Catholic monarchs, outlawed their enslavement (an edict never extended to apply to Africans). His edict declared Indians to be “truly men” who must not be “treated as dumb beasts.” BARTOLOME de LAS CASAS 1552: Bartolome de Las Casas published A Very Brief Account of the Destruction of the Indies, an account of the decimation of the Indian population. He denounced Spain for causing the death of millions of innocent people. SPAIN AND THE INDIANS He narrated in great shocking detail the “strange cruelties” carried out by “the Christians,” including the burning alive of men, women and children and the imposition of forced labor. SPAIN AND THE INDIANS The Indians, he wrote, had been “totally deprived of their freedom and were put in the harshest, fiercest, and most terrible of servitude and captivity.” He insisted that Indians were rational beings, not barbarians, and that Spain had no grounds on which to deprive them of their lands and liberty. The entire human race is one he insisted. Yet he suggested that importing slaves from Africa would help protect the Indians from exploitation. SPAIN AND THE INDIANS 1542: Largely because of Las Casas’s efforts, Spain promulgated the New Laws, commanding that Indians no longer be enslaved. 1550: Spain abolished the encomienda system, under which the first settlers had been given authority over conquered Indian lands with the right to extract forced labor from the native inhabitants. Spain then instituted the repartimiento system, whereby residents of Indian villages remained legally free and entitled to wages, but were still required to perform a fixed amount of labor each year. Indians were no slaves – they had access to land, were paid wages and could not be bought or sold. But the system still allowed for many abuses by Spanish landlords and by priests who required Indians to toil on mission lands as part of the conversion process. SPAIN AND THE INDIANS By the end of the 16th century, work in the Spanish empire consisted largely of forced wage labor by native inhabitants and slave labor by Africans on the West Indian islands and a few parts of the mainland. Over time the brutal treatment of Indians improved somewhat. THE BLACK LEGEND But Las Casas’s writings and the abuses they exposed contributed to the spread of the Black Legend – the image of Spain as a uniquely brutal and exploitative colonizer. This would prove to be a potent justification for other European powers to challenge Spain’s predominance in the New World. SPAIN IN NORTH AMERICA JUAN PONCE de LEON While the Spanish empire centered on Mexico, Peru and the West Indies, the hope of finding a new kingdom of gold led Spanish explorers to territory that now forms the USA. 1513: Ponce de Leon entered Florida in search of slaves, wealth, and the fabled fountain of youth, only to be repelled by Indians. SPAIN IN NORTH AMERICA 1536: Alvar Nunez Cabrillo wrote an account of his adventures including tales told by native inhabitants of 7 golden cities of Cibola. 1530s-1540s: Juan Rodriquez explored the Pacific coast as far north as Oregon. SPAIN IN NORTH AMERICA Expeditions led by Hernando de Soto, Cabeza de Vaca, and Franciso de Coronado marched through the Gulf region and Southwest fruitlessly searching for another Mexico or Peru. Coronado explored much of the interior of the continent, reaching as far north as the Great Plains, and became the first European to encounter the immense herds of buffalo that roamed the West. SPAIN IN NORTH AMERICA These explorations established Spain’s claim to a large part of what is now the American South and Southwest. The first region within the present-day USA to be colonized was Florida. SPAIN IN NORTH AMERICA 1565: Phillip II authorized Pedro Menendez de Aviles to lead a colonizing expedition to Florida. He destroyed a small outpost at Fort Caroline, which a group of Huguenots had established. Menendez and his men massacred the 500 colonists and went on to establish forts on St. Simons Island, Georgia, and at Saint Augustine, FL. SAINT AUGUSTINE Saint Augustine remains the oldest site in the USA continuously inhabited by European settlers and their descendants. D: THE FIRST NORTH AMERICANS NATIVE AMERICAN SOCIETIES NATIVE AMERICAN SOCIETIES Indian civilizations in No. America had not developed the scale, grandeur, or centralized organization of the Aztec and Inca to the south. No. American Indians lacked the technologies Europeans had mastered, such as metal tools and machines, gunpowder, written languages, and the scientific knowledge necessary for long-distance navigation. They also lacked wheeled vehicles, since they had no domestic animals like horses or oxen to pull them. NATIVE AMERICAN SOCIETIES Their “backwardness” became a central justification for European conquest. But over time, Indian societies had perfected techniques of farming, hunting, and fishing, developed structures of political power and religious belief, and engaged in far-reaching networks of trade and communication. NATIVE AMERICAN SOCIETIES As in other parts of the world, civilizations rose and then fell in preconquest North America. Many areas suffered population declines due to warfare and climate changes. NATIVE AMERICAN SOCIEITES In the Southwest, the Hopi and Zuni engaged in settled village life for over 3,000 years. 1200: These peoples built great towns with large multiple-family dwellings. They conducted trade with groups as far away as central Mexico and the Mississippi Valley. NATIVE AMERICANS SOCITIES After the decline of these communities, survivors moved the south and east, where they established villages, and perfected the techniques of desert farming, complete with irrigation systems. These were the people the Spanish called the Pueblo Indians. NATIVE AMERICAN SOCIETIES Over a thousand years before Columbus sailed, Indians of the Ohio River valley called “moundbuilders” had traded across half the continent. NATIVE AMERICAN SOCIETIES – THE GREAT PLAINS NATIVE AMERICAN SOCIETIES – THE GREAT PLAINS On the Great Plains, with its herds of buffalo, many Indians were hunters who tracked animals on foot before the arrival of horses with the Spanish. Others lived in agricultural communities. NATIVE AMERICAN SOCIETIES – EASTERN NORTH AMERICAN INDIANS NATIVE AMERICAN SOCITIES – EASTERN NORTH AMERICAN INDIANS In eastern North America, hundreds of tribes inhabited towns and villages scattered from the Gulf of Mexico to present day Canada. Little in the way of centralized authority existed until, in the 15th century, various leagues or confederation emerged in an effort to bring peace to local regions. NATIVE AMERICAN SOCIETIES In the Southeast, the Choctaw, Cherokee, Chickasaw, and Creek each united to dozens of towns in loose alliances. In present day NY and PA, the Mohawk, Oneida, Cayuga, Seneca, and Onondaga, formed a Great League of Peace, bringing a period of stability to the area. Each year the Great Council met to coordinate behavior toward outsiders. NATIVE AMERICAN SOCIETIES The most striking feature of Native American society at the time Europeans arrived was its sheer diversity. Each group had its own political system and set of religious beliefs. No. America was home to literally hundreds of mutually unintelligible languages. NATIVE AMERICAN SOCIETIES Indians had no sense of “America” as a continent or hemisphere. They did not think of themselves as a single people. Indian identity centered on the immediate social group: a tribe, village, chiefdom or confederacy. NATIVE AMERICAN SOCIETIES: RELIGION, LAND AND GENDER Nonetheless, the diverse Indian societies did share common characteristics. NATIVE AMERICAN SOCIETIES: RELIGION Their lives were steeped in religious ceremonies. These ceremonies were often related to farming and hunting. They believed that the world was suffused with spiritual power and sacred things could be found in all kinds of living and inanimate things. NATIVE AMERICAN SOCIETIES RELIGION Religious ceremonies aimed to harness the aid of powerful supernatural forces to serve the interests of man. In some tribes, hunters performed rituals to placate the spirits of animals they killed. NATIVE AMERICAN SOCIETIES RELIGION Other ceremonies sought to engage the spiritual power of nature to secure abundant crops or fend off evil spirits. Those who seemed to possess special abilities to invoke supernatural powers held positions of respect and authority. NATIVE AMERICAN SOCIETIES: LAND The idea of private property in land in a European sense did not exist in Native American societies. Indians saw land as a common resource, not an economic commodity to be owned, bought and sold. NATIVE AMERICAN SOCIETIES LAND Village leaders assigned plots to families to use for a season or more. Tribes claimed specific areas for hunting. Unclaimed land remained free for the taking NATIVE AMERICAN SOCIETIES WEALTH Nor were Indians as devoted to the accumulation of wealth and material goods as Europeans. Chiefs lived more splendidly but their reputations often rested on their willingness to share goods with others. NATIVE AMERICAN SOCIETIES: GENDER ROLES NATIVE AMERICAN SOCIETIES: GENDER ROLES The system of gender roles in most Indian societies also differed from that of Europe. Indian women dressed scantily by European standards, openly engaged in premarital sexual relations, and could choose to divorce their husbands. Indian societies were matrilineal – that is, society in which children become members of the mother’s family, not the father’s. NATIVE AMERICAN SOCIETIES: GENDER ROLES Tribal leaders were almost always men, but female elders often helped to select village leaders and took part in tribal meetings. Indian women owed dwellings and tools, and a husband generally moved to live with the family of his wife. ENGLAND AND NEW WORLD COLONIZATION It was not until the reign of Elizabeth I (1558-1603) did the English turn their attention to North America. At first sailors and adventurers showed more interest in raiding Spanish cities and treasure fleets in the Caribbean than establishing settlements. ENGLAND AND NEW WORLD COLONIZATION The govt., granted charters to Sir Humphrey Gilbert and Sir Walter Raleigh, authorizing them to establish colonies in North America at their own expense. With little or no support from the crown, both ventures failed. THE LOST COLONY OF ROANOKE ISLAND THE LOST COLONY OF ROANOKE ISLAND 1585: Sir Walter Raleigh dispatched a fleet of five ships and some 100 colonists to set up a base on Roanoke Island, off the coast of NC, partially to facilitate continuing raids on Spanish shipping. But the colonists, mostly young men under military leadership, abandoned the venture in 1586 and returned to England. THE LOST COLONY OF ROANOKE ISLAND A second group of 100 settlers, composed of families who hoped to establish a permanent colony, was dispatched. Their fate remains a mystery. THE LOST COLONY OF ROANOKE ISLAND 1590: A ship bearing supplies arrived. The sailors found the colony abandoned. The inhabitants evidently had moved to live among the Indians. The word “Croaton”, the Indian name for a nearby island or tribe, had been carved on a tree. THE LOST COLONY OF ROANOKE ISLAND Raleigh, by now nearly bankrupt, lost his enthusiasm for colonization. To establish a colony, it seemed clear, would require more planning and economic resources than any individual could provide. ENGLAND AND NEW WORLD COLONIZATION As in the case of Spain, national glory, profit, and religious mission merged in early English thinking about the New World. The Reformation heightened the English government’s sense of Catholic Spain as its mortal enemy. England expressed its imperial ambitions in terms of an obligation to liberate the New World from the tyranny of the pope. ENGLAND AND NEW WORLD COLONIZATION By the late 16th century, anti-Catholicism had become deeply ingrained in English popular culture. Reports of the atrocities of Spanish rule were widely circulated. English translations of de la Casas’s writings appeared during Elizabeth’s reign. The idea that the empire of Catholic Spain was murderous and tyrannical enabled the English to describe their own imperial ambitions in the language of freedom. ENGLAND AND NEW WORLD COLONIZATION 1584: In A Discourse Concerning Western Planting, scholar Richard Hakluyt listed twenty-three reasons why Elizabeth I should support the establishment of colonies. ENGLAND AND NEW WORLD COLONIZATION Among them was the idea that English settlements would strike a blow against Spain’s empire. English colonization would be a divine mission to rescue the New World and its inhabitants from the influence of Catholicism and tyranny. ENGLAND AND NEW WORLD COLONIZATION England would repeat much of Spain’s behavior in the New World. But the English always believed that they were unique. In their case, empire and freedom would go hand in hand. ENGLAND AND NEW WORLD COLONIZATION But bringing freedom to Indians was hardly the only argument Hakluyt made. National glory and power were never far from the era’s propagandists of empire. Through colonization, England, a relatively minor power in Europe at the end of the 16th century, could come to rival the wealth and standing of great nations like Spain and France. ENGLAND AND NEW WORLD COLONIZATION Equally important, America could be a refuge for England’s “surplus” population, benefiting the mother country and emigrates. The late 16th century was a time of crisis for England, with economic growth unable to keep pace with the needs of a population that grew from 3 million in 1550 to about 4 million in 1600. THE ENCLOSURE MOVEMENT THE ENCLOSURE MOVEMENT Another important motivation for English colonization was that America could be a refuge for England’s “surplus” population, benefiting the mother country and emigrants alike. The late 16th century was a time of social and economic crisis in England. England’s population had grown from 3 million in 1550 to about 4 million in 1600. THE ENCLOSURE MOVEMENT For many years. English peasants had enjoyed a secure hold on their plots of land. But in the 16th and 17th centuries, landlords sought profits by raising sheep for the expanding trade in wool and introducing more modern farming practices such as crop rotation. THE ENCLOSURE MOVEMENT They evicted small farmers and fenced in “commons” previously open to all. While many landlords, farmers, and town merchants benefited from the “enclosure movement”, thousands of persons were uprooted from the land. THE ENCLOSURE MOVEMENT Many flooded into English cities, where wages fell dramatically. Others denounced by authorities as rogues, vagabonds, and vagrants, wandered the roads in search of work. The situation grew worse as prices throughout Europe rose, buoyed by the influx of gold and silver from the mines of Latin America and Spain. The cost of poor relief fell mainly on local communities. THE ENCLOSURE MOVEMENT The govt., struggled to deal with the social crisis. Under Henry VIII, those without jobs could be whipped, branded, forced into the army or hanged. During Elizabeth’s reign, a law authorized justices of the peace to regulate hours and wages and put the unemployed to work. THE ENCLOSURE MOVEMENT “Vagrants” were required to accept any job offered to them and could be punished if they sought to change employment. Another solution was to encourage the unruly to leave for the New World. MASTERLESS MEN 1516: Thomas More published a novel entitled Utopia. The novel was set on a imaginary island in the Western Hemisphere, the image of America as a place where settlers could escape from the economic inequalities of Europe. This ideal coincided with the goals of ordinary Englishmen. MASTERLESS MEN Although authorities saw wandering or unemployed “masterless men” as a danger to society and tried to force them to accept jobs, popular attitudes viewed economic dependence as a form of servitude. Working for wages was widely associated with servility and the loss of liberty. Only those who controlled their own labor could be regarded as truly free. MASTERLESS MEN The image of the New World as a unique place of economic opportunity, where the English laboring classes could regain economic independence by acquiring land and where criminals would enjoy a second chance, was deeply rooted from the earliest days of settlement. JOHN SMITH John Smith had scarcely settled in VA., in 1607, when he wrote that in America “every man may be the master and owner of his own labor and land.” THE FREEBORN ENGLISHMAN THE FREEBORN ENGLISHMAN From the outset, dreams of freedom inspired and justified English settlement in America. As English colonization began, however, “freedom” was not a single idea but a collection of distinct rights and privileges, many enjoyed only by a small portion of the population. Numerous ideas of freedom coexisted. CHRISTIAN FREEDOM CHRISTIAN FREEDOM One common definition understood freedom less as a political or social status than as a moral or spiritual condition. Freedom meant abandoning the life of sin to embrace the teachings of Christ. “Christian liberty” had no connection to later ideas of religious toleration. Every nation in Europe had an established church that decreed what forms of religious worship and belief were accepted. CHRISITAN FREEDOM Dissenters faced persecution by the state as well as condemnation by church authorities. Religious uniformity was thought to be essential to public order. The religious wars that racked Europe centered on which religion would predominate in a kingdom, or region, not the right of individuals to choose which church in which to worship. LEGAL FREEDOM LEGAL FREEDOM Most Englishmen lacked the freedom that came from economic independence. Property qualifications and other restrictions limited the electorate to minuscule part of the adult male population. “Master and servant” laws required strict obedience of employees, and breaches of labor contracts carried criminal penalties. LEGAL FREEDOM English freedom still bore the imprint of an understanding of liberty derived from the Middle Ages, when “liberties” meant formal privileges such as self-govt., exemption from taxation, or the right to practice a particular trade. These “liberties” were granted to individuals or groups by contract, royal decree, or purchase. THE RIGHTS OF ENGLISHMEN: THE MAGNA CARTA THE RIGHTS OF ENGLISHMEN: THE MAGNA CARTA Even though people of wealth enjoyed far more freedom than commoners, certain “rights of Englishmen” applied to all within the kingdom. This tradition rested on the Magna Carta (or Great Charter) of 1215. An agreement between King John and a group of barons, the Magna Carta put an end to a chronic state of civil unrest. THE MAGNA CARTA Rights granted by the Magna Carta: The right of habeas corpus (a protection against being imprisoned without a legal charge) The right to face one’s accuser The right to a trial by jury *These rights applied to all free subjects of the English crown. *As serfdom disappeared, the number of Englishmen considered “freeborn” expanded enormously. THE ENGLISH CIVIL WARS OF THE 1640s THE ENGLISH CIVIL WAR OF THE 1640s At the beginning of the 17th century, “freedom” still played only a minor role in England’s political debates. But even as England colonized No. America, the political upheavals of that century elevated the notion of “English freedom” to a central place. The struggle for political supremacy between Parliament and the Stuart monarchs. THE ENGLISH CIVIL WAR OF THE 1640s The struggle between Parliament and James I and Charles I culminated in the English Civil Wars of the 1640s. This long running battle arose from religious disputes . It also developed over the respective powers of Parliament and the Monarchy. THE ENGLISH CIVIL WARS OF THE 1640s The debate between Parliament and the Monarchy produced numerous invocations of the idea of the “freeborn Englishmen.” It also led to a great expansion of the concept of English freedom. THE ENGLISH CIVIL WARS OF THE 1640s 1649: Charles I was beheaded, the monarchy abolished, and England declared a Commonwealth and Free State – a nation governed by the people, THE ENGLISH CIVIL WARS OF THE 1640s The Parliament accused the Stuart kings of endangering liberty by imposing taxes without parliamentary consent, imprisoning political foes, and leading the nation back toward Catholicism. Civil war broke out in 1642, resulting in a victory for the forces of Parliament. THE ENGLISH CIVIL WARS OF THE 1640s 1660: The monarchy was restored and Charles II assumed the throne. But by then, the breakdown of authority had stimulated intense discussions of liberty, authority, and what it meant to be a “freeborn Englishman.” ENGLAND’S DEBATE OVER FREEDOM ENGLAND’S DEBATE OVER FREEDOM As in all revolutions, the idea of freedom suddenly took on new and expanded meanings between 1640 and 1660. John Milton called for freedom of speech and press. New religious sects demanded the end of public financing and special privileges for the Anglican Church and for religious toleration. ENGLAND’S DEBATE OVER FREEDOM The Levellers, history’s first democratic political movement, proposed a written constitution, the Agreement of the People, which began by proclaiming, “at how high a rate we value our just freedom. The movement’s leader was Thomas Rainsborough. ENGLAND’S DEBATE OVER FREEDOM At a time when “democracy” was still widely seen as the equivalent of anarchy and disorder, the Leveller constitution proposed abolishing the monarchy and the House of Lords and greatly expanding the right to vote. Rainsborough: “The poorest he that lives in England hath a life to live as the greatest he,... any man that is born in England … ought to have his voice in elections.” He also condemned African slavery. ENGLAND’S DEBATE OVER FREEDOM The Levellers offered a glimpse of the modern definition of freedom as a universal entitlement in a society based on equal rights, not a function of social class. ENGLAND’S DEBATE OVER FREEDOM Another new group, the Diggers, went deeper, hoping to give freedom an economic underpinning through common ownership of land. The leader of the Diggers: Gerard Winstanley. ENGLAND’S DEBATE OVER FREEDOM The Levellers, Diggers and other radical movements spawned by the English Civil War were crushed or driven underground. But some of the ideas of liberty that flourished during the 1640s and 1650s would be carried to America by English emigrants. These struggles elevated the notion of “English liberty” to a central place in Anglo-American political culture. It became a major building block in the assertive sense of nationhood then being consolidated in England. ENGLAND’S DEBATE OVER FREEDOM The belief in freedom as the common heritage of all Englishmen and the conception of the British Empire as the world’s guardian of liberty would help to legitimize English colonization of the New World. It also allowed England to cast its imperial wars against Spain and France as struggles between freedom and tyranny. ENGLAND’S DEBATE OVER FREEDOM The idea of freedom was tied to the opportunity for ownership of land, the pursuit of English liberty inevitably meant conflict with those already occupying North America. Thus, in the midst of two centuries of religious and political turmoil in which contests over the meaning of freedom played a central role, England embarked on the colonization of North America.