Community Engagement & Research Initial Results Alberta Victims Services Policy and Program Development Branch Alberta Justice and Solicitor General 1 ACKNOWLEDGEMENTS • Participating communities across the Province: Chateh Piikani Saddle Lake Cree Nation Bushie Blood Tribe Samson Cree Nation Fox Lake Ermineskin Cree Nation Sturgeon Lake Cree Nation Lac La Biche Lethbridge Valleyview Edmonton Grande Prairie Fort McMurray* Wabasca/Big Stone Cree Nation • Victim Service Units: Mackenzie, Rainbow/Assumption, Lac La Biche, High Level, Lethbridge (City and RCMP), Ranchlands, Valleyview, Blood Tribe, Grand Prairie, Fort McMurray, Maskwacis, Wabasca Regional • RCMP KARE, RCMP K Division • Municipal and Tribal Police Forces in Alberta • ACT, CEASE, SNUG, IAAW • Aboriginal community members • Justice Canada • Alberta Victims Services • The countless other individuals and organizations that have contributed their wisdom and expertise to this initiative 2 “One woman goes missing, then another, then another. For a long time only those who know and love them pay attention. Until the numbers start to add up.” - Finding Dawn 3 What is the Missing and Murdered Aboriginal Women’s Initiative? Research based initiative with the goal to develop: An Alberta Victim Services Service Delivery Framework 4 Objectives • Establish base line data • Identify any geographical considerations • Identify existing & needed support resources • Identify system gaps • Examine current laws & policies • Engage with Aboriginal communities about their cultural safety needs • Disseminate information • Develop the framework 5 6 Methodology – Guiding Principles • Respect • Consent • Responsibility • Gender-Based analysis Plus (GBA+) 7 How was the Research conducted? Two main activities: • Literature review • Mixed methodological study 8 Literature Review • Inform issue • Provide themes • Indigenous research methodology • Design of data collection instruments 9 Mixed Methods Study • Participant Questionnaire • Stakeholder engagement • Community engagement 10 What We Heard 11 Root Causes: Thoughts from Participants Poverty Family Breakdown Addictions Lack of identity/ culture/ self worth Sexism Lateral Violence Intergenerational Trauma Domestic Violence Racism Human Trafficking Sex Trade Gang involvement Involvement How does this connect? • • • • • • Isolation (geography) Lack of housing Lack of specialized shelters Difficulty accessing counselling Transportation challenges Employment shortages/ living in poverty • Women/girls leave their communities with no knowledge of city life • Child Welfare involvement • Transience Lack of Awareness Societal • racism/sexism pervasive regarding Indigenous women • assumptions, myths and stereotypes • lack of understanding of historical context/roots • harmful language compounds trauma/increases risk Indigenous Communities • little knowledge of colonization and its impacts • assimilation policies, residential schools, 60’s scoop • traditional values, beliefs & ways of knowing • lateral violence 14 System Challenges • Resources • Police Response • Need for safety planning • Need to consider cultural safety when delivering services to Indigenous people • Rural-urban migration of Indigenous people • Connection to human trafficking? 15 How important is it to have culturally sensitive & relevant services for Indigenous victims of crime? 120 108 100 80 60 42 40 20 3 4 Not at all Somewhat Important 7 1 0 Important Very Important Unsure Non-Applicable Supporting Families of Missing and Murdered Indigenous Women (and Girls) Specific ideas from Participants Supporting Families – Promising Practices • Better understanding of what support is needed by the families when they have lost a loved one • Dedicated resources: homicide & missing • Consistent referrals to victim services • Partnerships between service organizations (KARE/Metis Child & Family Services) • Written statements for media – focus on the person not the lifestyle choices, provide opportunities for understanding Need for Enhanced Service Provision identified • Community building – Presentations/education on related issues – Youth engagement strategy • Continuity of service • Crisis support teams • Prevention activities Other Strategies to Decrease Risk • • • • • • • • • Increase street/structural safety in communities Comprehensive early intervention programs Other training – eg. “Moving to the city” education Governance support – Chief and Council, and population as a whole Increased human services staffing Youth centres, more shelters Improved access to all service providers Community crisis lines Safety Strategies – – – – Toolkits (ID kits, contact information) Self defense Establishing a “contact schedule” Community patrols What’s next? • Community dissemination events • Resource Guides & Directory • Provincial Framework • Policy/Legislative review • Missing Persons Policy for Victims Services • Annotated Research Bibliography Elder's Meditation "We must have respect and understanding for women and all female life on this Earth which bears the sacred gift of life." Traditional Circle of Elders. ONONDAGA At a gathering of Native Elders we were told that many men of today had lost their ability to look at the Woman in a sacred way. They said we were only looking at Her in a physical sense and had lost the ability to look at Her sacredness. They said the Woman has a powerful position in the Unseen World. She has the special ability to bring forth life. They told us to start showing Her respect and to look upon her in a sacred manner. We must start this today. Grandfather, show me how to see in a sacred way.