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Ratagnon-Palawani

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“Tribe Ratagnon” Mangyan of Mindoro
a. General Info
i.
Location

one of the eight Mangyan tribes, who can be found in the southern tip of Occidental
Mindoro, which is close to the Sulu Sea.

are near both the aquatic route going to Busuanga Island in northernmost
Palawan, as well as in Cuyo Islands, which are the two places where the Cayunon
language is spoken.
ii.
Description

also called Datagnons and Latagnons. This is due largely to their language of the
same name, Ratagnon, being closely similar to the language in Palawan Cuyonon.

while their custom of wearing traditional clothing is very much alive, one big hurdle
that the Ratagnon tribesmen need to overcome is the looming extinction of their
native language.

are engaged in swidden agriculture. Their villages are not formally developed and
settlements of four to five houses per settlements are located apart from each
other. A typical Ratagnon house is made of indigenous materials – mostly of wood,
bamboo, and nipa.
b. Ways of Life
i.
Political Structure

ii.
Socio-cultural

iii.
iv.
No specific data
No specific data
Religion

Animism (at first)

Christianity - 55% (Evangelical 3.5%)

Ethnic Religion - 45%
Education/Language

now opt to use Tagalog instead of their own to communicate due to modernization.

there are only two to five speakers of their native language out of the 2,000 total
Ratagnon ethnic population.

part of the Bisayan language family that closely resembles Cuyonon, spoken by
residents of Cuyo Islands in the northern part of Palawan. This similarity is due
mainly to the migration of people from Cuyo Islands to Mindoro around the mid19th century.

The differences between the two languages lie in the dropped schwa /ə/ sound by
the Ratagnons, where they instead opt to use the “u/o” sound, as well as lexical
terminologies in the Ratagnon language that are shared with the other Mangyan
tribes and to some extents have been borrowed from Spanish.

the language’s Tagalization, meaning how the language is now adapting mostly
Tagalog words and phrases, can be observed through the words puso in Ratagnon
(tagiposon in Cuyonon) and bakit and basi in Ratagnon (ayamo in Cuyonon).
v.
Food

vi.
they grow root crops, vegetables, and fruit trees
Clothing

Women: Presently, Ratagnons maintain their traditional clothes of a knee-length
wraparound skirt and woven breast coverings made of nito

Men: G-string or traditional loincloth for men. Aside from their g-strings, Ratagnon
men also wear jackets featuring simple embroidery during gala festivals.
Additionally, some would carry flint, tinder, and other materials that can be used for
making a fire during these festivities.

One way to distinguish Ratagnons from the seven other Mangyan tribes is through
their rattan coils that are dyed red. These coils are worn by both men and women
around their waistlines. Aside from these coils, the Ratagnon also wear
accessories made of beads and copper wire.

would also be seen carrying betel chew and the ingredients in bamboo containers,
as members of other Mangyan tribes would.
c.
Economic
i.
Income opportunities

The Ratagnons just like other Mangyans are engaged in “kaingin” (slash-and-burn
farming) and charcoal making. The “kaingin” where they grow root crops,
vegetables, and fruit trees is their primary source of food and income.

Their monthly family income fell below the poverty threshold. The women were
reluctant charcoal makers pushed to the limits due to lack of economic options.

In terms of estimated monthly family income derived mainly from kaingin and
charcoal making, the women earn a mean income of PhP 2,744.57 for an average
family size of 6.4. This amount is below the poverty threshold of PhP8,778.00and
food threshold of Php6,125 for a family fiveduring the first semester of 2014 (PSA,
2014). This infers that IP women are poor.

The women expressed sadness on how their economic activities injure the
environment (Kaingin causes climate change). But they have no choice as farming
is no longer viable. What they generate from their kaingin could no longer suffice
the urgent needs of the family especially food
References:
Ratagnon Mangyan of Mindoro:
http://www.ethnicgroupsphilippines.com/ethnic-groups-in-the-philippines/ratagnon/
https://en.wikipedia.org/wiki/Ratagnon_language’
https://download.garuda.kemdikbud.go.id/article.php?article=964015&val=14827&title=ENDURING%20C
LIMATE%20CHANGE%20AND%20FOOD%20INSECURITY%20THROUGH%20CHARCOAL%20PROD
UCTION%20A%20POVERTY%20COPING%20STRATEGY%20OF%20RELUCTANTINDIGENOUS%20
WOMEN%20IN%20THE%20PHILIPPINES#:~:text=Twenty%2Dfour%20women%20belonging%20to,burn
%20farming%20and%20charcoal%20making.
“Tribe Palawani” Palawan Hill Tribes
a. General Info
iii.
Location

belong to the large Manobo-based linguistic groups of the southern Philippines.
Their original homes were located in the interior regions of South Apuruan on the
West Coast and south of Abo- Abo on the East Coast.

This group is divided into four ethnolinguistic subgroups: Quezon Palawan
(Central Palawano), Bugsuk Palawano (South Palawano), Brooke’s Point
Palawano, and Southwest Palawano.
iv.
Description

also known as the Palawano or the Palaw’an, is an indigenous Ethnic Group of
the Palawan Group of Islands in the Philippines.

The Palawanos are more popularly known as Palawans, which is pronounced
faster than the name of the Province.

Used to be nomadic, but agrarian settlers began occupying their vast domain,
leading them to exploit the most fertile piece of land and move on to the next one.

are most likely to be tanned, short, and have curly hair.

were originally a tribe in the Southern part of Palawan until agrarian settlers started
to occupy their once vast domain.

It is believed that the Palaw’ans have the shortest lifespan, but there is no statistical
data to back up this claim.

Their houses are built on a hillside near a river or stream, and the floor is about 15
to 20 feet above the ground.
b. Ways of Life
i.
Political Structure

Their family units were very small, probably due to high mortality rates. It is
believed that the Palaw’ans have the shortest lifespan, but there is no statistical
data to back up this claim.
ii.
Socio-cultural

Due to their fear of falling ill, the Palaw’ans are cautious in socializing with outsiders
and may be seen as naive. They take great precautions and may even leave their
area if they feel there is a risk of contracting any illness, even a common cold.
iii.
Religion

were animists who regularly performed rituals to appease the good and bad spirits
to assist the tribe in both spiritual and material matters.

Beliefs

It is believed that they have the shortest life span of all people, but no
statistical data are however available to support this claim.

They do not have a concept of year or years. The Palawanos would
reference their ages through a standing tree, explaining that they were
born when a particular tree was about a certain height.

Bees are also believed to have their own master who can only be seen by
the Beljan (shaman) during trance.

The Palaw’ans grow most of their food on small plots of land in the forest.
Before clearing an area for planting, they consult and appease various
spirits and interpret omens in their dreams.

Their ceremonies, prayers, chanting, and healing dances are all part of
what they call the adat et kegurangurangan, or the “ customs of the
ancestors”

Palaw’ans worship thru their Ritual Dances. This is used to communicate
to their TILADMANIN to bless and protect them. There are dances in
which the performers and even the spectators work themselves into trance
to transcend their ordinary selves and receive the power of the Gods or as
in the case of Indian Temple Dancers, in which the performer enact the
stories of the Gods as a way of worshipping them. (If a person dies of
natural death, the soul travel to basad, the underworld, and becomes the
tiladmanin).
iv.
Education/Language

Language

There are many linguistic variations among Palawan Family Groups with
words changing from one valley to the next. Tagalog is frequently used to
supply words lacking in the local dialect for modern objects and actions
which can cause confusion, especially among the younger generation,
between Tagalog and Palawan. The more familiar a family or a village is
with the Tagalog Lowland Culture, the more common the language
overlap.

Musical Instruments
Pagang
this is played like a harp. It is
only
played
by
the
adult
members of the tribe.
Suling
Usually
(banded flute)
bamboo, a long bamboo which
made
of
’tamiang
has a very thin surface. The
head of suling, near a small hole
is circled with a thin-band made
of rattan or rotan to produce air
vibration.
Basal (gong)
Is a gong ensemble consisting
of a set of one or two big gongs.
Aruding
(jaw’s harp)
a type of Philippine jaw harp
made from bamboo
v.
Food

do not usually use salt and consume rice, banana, cassava, vegetables, rimas,
fruits, wild pigs, birds, and freshwater fish. They prepare a delicious delicacy called
pinyaram, like the bibingka of the Tagalogs.

grow most of their food on small plots of land in the forest.
vi.
Clothing

The men wear g-strings while the women wear patadyong, a native wrap similar
to the malong.
c.
Economic
ii.
Income opportunities

the Palaw’ans hunt wild animals using spears with lethal poison at the tip and catch
fish by using a special root sap that is diluted in a shallow river or stream.

They prefer dogs for hunting rather than domesticating chickens or hogs.

Wild pig is the Palaw’ans favorite meat, and they must make a request to the pig
animal master before catching it.
References:
Palawani Palawan Hill Tribes:
https://www.travel-palawan.com/cultural-heritage/indigenous-peoples/#:~:text=are%20not%20accepted.,Palaw'an,Point%20Palawano%2C%20and%20Southwest%20Palawano.
https://www.scribd.com/presentation/514044041/PALAW-AN-TRIBE
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