Color and Cosmos in "The Great Gatsby" Author(s): A. E. Elmore Source: The Sewanee Review , Summer, 1970, Vol. 78, No. 3 (Summer, 1970), pp. 427-443 Published by: The Johns Hopkins University Press Stable URL: https://www.jstor.org/stable/27541823 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to The Sewanee Review This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms COLOR AND COSMOS IN THE GREAT GATSBY By A. E. ELMORE CfHEsuccess, GREAT GATSBY is constantly hailed as a technical but thereby often subtly condemned. "Techni cally," Henry Dan Piper has written, uThe Great Gats by was the most carefully planned and most flawlessly executed of all Fitzgerald's novels. . . ." Yet Piper argues that Tender Is the Night was "artistically" an advance upon the earlier novel. Similarly Arthur Mizener praises Fitzgerald for committing him self in Gatsby to a "workable form which he never betrayed", while he reserves much higher praise?"Fitzgerald's finest and most serious novel"?for Tender Is the Night. Perhaps the notion that Gatsby, for all its technical virtues, is somehow lacking in seriousness and range of meaning is partly attributable to Fitz gerald himself, who in defending Tender Is the Night called it a "philosophical" or "psychological" novel having different canons from a "dramatic" novel like Gatsby. Tender Is the Night is of course a fine, if frequently flawed, novel. But The Great Gatsby is nothing less than one of the very great achievements of American literature. The technical achieve ment of Gatsby is part and parcel of a total artistic achieve ment embodying the seriousness, catholicity, and depth one ex pects of a great work. "I want to write something new?some thing extraordinary and beautiful and simple and intricately patterned," Fitzgerald wrote to a friend as he was planning the novel. The burden of this essay is to demonstrate the manner and degree of his success. The novel is built around three major settings which are de picted primarily in terms of light and color imagery and a fourth which, though somewhat less precise in its outlines and imagery, is This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms 428 THE GREAT GATSBY of equal importance. The settings are, in order of appearanc East Egg, the valley of ashes, West Egg, and downtown Ne York. Chapter I is devoted primarily to East Egg, even thou other settings figure briefly. Chapter II focuses on the valley o ashes, even though part of the action is set in Manhattan. Ch ter III defines West Egg, though it too shifts to the city. Ch ter IV presents downtown New York as a setting in its own righ As the imagery becomes more and more patterned, resonant, an suggestive, these settings take on a symbolic character which e bodies a theme more serious and universal than has, I believ been previously acknowledged. In Chapter I the narrator, Nick Carraway, introduces th "white palaces of fashionable East Egg", particularly the pe vasively white mansion of the Buchanans, who dress in white a talk endlessly about the white race. "The idea is if we don look out the white race will be?will be utterly submerged," Tom Buchanan tells Nick, not once but many times and in vario forms. Daisy Buchanan mocks Tom's ideas, but in terms of s and clothes she is even more conspicuously white than her h band. She and her alter ego, Jordan Baker, are <cboth in whi on Nick's first visit, and on his only other recorded visit to Ea Egg the girls are again wearing "white dresses". On the lat occasion Nick compares them to "silver idols". Still later, h speaks of Daisy as "gleaming like silver" when he is recalling th impression she made as a young lady in Louisville on Lieutenan Jay Gatsby, who saw her "white face [come] up to his own when he first made love to her. During those Louisville yea as described by Jordan Baker, Daisy "dressed in white, and a little white roadster". White, even after one excludes near-synonyms such as silve makes more appearances in the novel than any other single colo and something like three of every four are applied to East E or characters from East Egg, especially to Daisy. Even the parent exceptions sometimes contribute to the pattern. For This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms A. E. ELMORE 429 ample, Nick wears "white flannels" to the first party at Gatsby's. Although he lives on West Egg, Nick i of Daisy's and much closer to her social milieu than to Indeed, at the very beginning of the novel, Nick st that Gatsby "represented everything for which I affected scorn". To take another example, Gatsby, who ary caramel-colored or pink suits virtually define wears on one occasion a "white flannel suit". The occ long-awaited reunion with Daisy. Although Nick's first visit with the Buchanans ex into the evening, there is throughout the visit an e light. When he arrives, the windows are "glowing reflected gold" of the sun. Jordan's eyes are "sunThe porch is "open toward the sunlight", and candle the table. Nick sees Daisy "winking ferociously tow vent sun". "For a moment," he says slightly later of D last sunshine fell with romantic affection upon h face. . . ." Still later, the candles are re-lit. Even in crimson room bloomed with light." At the end of N the Buchanans stand "side by side in a cheerful square Driving home, Nick frames the gas-pumps he passe of light", and he describes the night itself as "bright" The word "bright" serves to connect light itself w vasive whiteness we have observed. Again, the word most frequently to Daisy. "Her face was sad and lo bright things in it, bright eyes and a bright passionate Well over a third of the total appearances of "brig novel occur in Chapter I alone, although the novel in chapters which, except for the very long Chapt roughly similar in length. The remaining appearanc a description of Daisy's smile when she reunites with Daisy's windows on the night of Gatsby's vigil afte mobile accident, and, in a flashback, of Daisy's por ville. This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms 430 THE GREAT GATSBY The Buchanans represent the rich, old-family wing of whi Anglo-Saxon, Protestant America in the era immediately fol ing World War I. Daisy represents one of its enduringly f miliar faces?Southern gentility ("Our white girlhood. . . . O beautiful white [girlhood]," as she calls it)?while Tom repr sents another?enormous wealth gleaned from "the dark fie of the republic" and refined by Eastern education. Daisy is t former Daisy Fay of Louisville, forever gleaming, forev bright. Tom is "Tom Buchanan of Chicago", which is to Lake Forest, who has gone to Yale and, after many wand ings, settled in the East. He is a true Nordic up to his hair? sturdy straw-haired man". Evidently he is Protestant. have Nick's word in Chapter II that Daisy is not a Cathol in a context which suggests that neither is Tom. There is lit doubt about Tom's national origin. Buchanan is an old Scotti name,1 conspicuously associated with American history beca of Franklin Buchanan, first Superintendent of the Naval A emy and later a Confederate naval officer, and because of Pr dent James Buchanan. "Fay" is not so obviously British, but on meaning of the word is "a white person". The whiteness of East Egg, however, may suggest more th a social class. In both the Neoplatonic and Judeo-Christian t ditions, white (which is to say unbroken light) is symbolic of t One, or of God, or of His abode. Shelley, who was in F gerald's own words "a God to me once", adopted the Neoplato color symbolism in A don?is when he figured the created worl (life) as a "dome of many-coloured glass" and the milieu of One (eternity) as "white radiance". In Revelation, heaven persistently described as white. As Gatsby stares across th courtesy bay at East Egg near the end of Chapter I, Nick sa that he has "come out to determine what share was his of o local heavens". In terms of imagery, the local heaven is clear East Egg. 1Strictly speaking, then, not Anglo-Saxon, but within the province of that term as it is applied to any American, particularly a Protestant, of British descent. This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms A. E. ELMORE 431 Note that in addition to light and whiteness, air characterizes this setting. Nick enters East Egg on a "windy evening". Even inside the Buchanans' house, the wind is playing. A breeze blew through the room, blew curtains in at one end and out the other like pale flags, twisting them up toward the frosted wedding-cake of the ceiling, and then rippled over the wine-colored rug, making a shadow on it as wind does on the sea. The only completely stationary object in the room was an enormous couch on which two young women were buoyed up as though upon an anchored balloon. They were both in white, and their dresses were rippling and fluttering as if they had just been blown back in after a short flight around the house. I must have stood for a few moments listening to the whip and snap of the curtains and the groan of a pic ture on the wall. Then there was a boom as Tom Buchanan shut the rear windows and the caught wind died out about the room, and the curtains and the rugs and the two young women ballooned slowly to the floor. This passage represents more than mere physical description. There is no reason inherent in the physical setting for Nick to fancy that the girls "had just been blown back in after a short flight around the house". Nick clearly means to suggest certain intangible qualities, and throughout the remainder of the chapter he employs images of air, suspension, and flight, often metaphori cally. Jordan sits as if "balancing something" upon her chin. Nick observes that her lips "fluttered". He uses an extended metaphor of flight: "The murmur trembled on the verge of coherence, sank down, mounted excitedly, and then ceased al together." There are unobtrusive metaphors in such statements as "The telephone rang inside, . . . and ... all subjects vanished into air." What is suggested is a non-terrestrial, suspended world 3 This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms 432 THE GREAT GATSBY whose inhabitants float or fly or sit "completely motionless if "buoyed up" on air. By contrast, the valley of ashes presented in Chapter II dusty, obscure, and, above all, gray. About half way between West Egg and New York th motor road hastily joins the railroad and runs beside it a quarter of a mile, so as to shrink away from a certain d late area of land. This is a valley of ashes?a fantas farm where ashes grow like wheat into ridges and hills an grotesque gardens; where ashes take the forms of hou and chimneys and rising smoke and, finally, with a tr scendent effort, of men who move dimly and already cru bling through the powdery air. Occasionally a line of g cars crawls along an invisible track, gives out a ghastl creak, and comes to rest, and immediately the ash-gray m swarm up with leaden spades and stir up an impenetra cloud, which screens their obscure operations from yo sight. But above the gray land and the spasms of bleak dust which drift endlessly over it, you perceive, after a moment, the eyes of Doctor T. J. Eckleburg. The eyes of Doctor T. J. Eckleburg are blue and gigantic?their retinas are one yard high. They look out of no face, but, instead, from a pair of enormous yellow spectacles which pass over a non existent nose. Evidently some wild wag of an oculist set them there to fatten his practice in the borough of Queens, and then sank down himself into eternal blindness, or forgot them and moved away. But his eyes, dimmed a little by many paintless days under sun and rain, brood on over the solemn dumping ground. Dr. Eckleburg's eyes are blue and his spectacles are yellow, but they have been "dimmed a little by many paintless days under sun and rain", and the oculist who set them up perhaps "sank down himself into eternal blindness". What is not explicitly gray in the valley of ashes is, to use Nick's own words, "im penetrable", "obscure", "dimmed", "dim", "dismal", "bare", This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms A. E. ELMORE 433 "dust-covered", "shadow [y]", "faded", "ashen", "vei "pale", "blurred", "hazy", "darkening", "blind", "blac otherwise drab in color. Except for a sprinkling of Buc white which we shall consider later, the colors in this chapte to range from dull to dark. Myrtle Wilson is first seen we a blue dress, but even it is "spotted" and the blue is "dark she later changes into another of "brown figured muslin". a "gray old man" she buys a dog with a "brown washra back". She selects a "lavender-colored" taxicab, but Nick not fail to note that it has "gray upholstery". Neither color light lingers. Then I heard footsteps on a stairs, and in a moment thickish figure of a woman blocked out the light from office door. ... we slid out from the mass of the station into the glowing sunshine. But immediately she turned sharply from the window. . . . . . . everything that happened has a dim, hazy cast over it, although until after eight o'clock the apartment was full of cheerful sun. An overwhelming number of the references in the novel to gray, to other dark colors, and to darkness and dimness themselves are applied to the valley of ashes and its inhabitants. Fitzgerald's valley of ashes has been frequently compared to Eliot's waste land, but the differences are more instructive than the similarities. Eliot's waste land is not, in terms of its imagery and mythology, specifically Christian. Fitzgerald's valley of ashes is. The eyes of an oculist wearing enormous spectacles "brood on over the solemn dumping ground". The Greek word Gehenna?"hell" in most English versions of the New Testa ment?was derived from the Valley of Hinnom, a constantly burning garbage-dump south and west of Jerusalem. In Dante This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms 434 THE GREAT GATSBY and Milton, among others, hell is a place of obscurity and ness?"darkness visible". Fitzgerald changed George B. son's hair color from "yellow" to "pale", obviously to make it better with his surroundings. Fitzgerald's gray inhabitant the valley are ghostly people, ash-gray men with leaden spad Myrtle Wilson walks through her husband "as if he w ghost". Later in the novel the murderous Wilson appears, like, as an "ashen, fantastic figure gliding . . . through the a phous trees". The ash-gray men work beside a line of gray which "crawls along an invisible track, gives out a ghastly cr reminiscent perhaps of Hawthorne's "Celestial Railroad nally, "the valley of ashes is bounded on one side by a small river," after the manner of Dante's Inferno. If East Egg is characterized by pure white light and the va of ashes by the absence of light, West Egg is characterize pecially in Chapter III, by the broken light of the prism or bow?the "many-coloured glass" of A don?is or the "va light" of Marvell's "Garden". This "many-colored" settin Nick himself describes it in a later chapter, encloses "en colored lights to make a Christmas tree of Gatsby's enorm garden". The "halls and salons and verandas are gaudy primary colors." Among these primary colors, yellow (oft the form of gold) is at once the most conspicuous and the m pervasive. Gatsby's station wagon "scampered like a brisk yellow bu meet all trains". "Every Friday five crates of orange lemons arrived. . . ." Pastry pigs and turkeys are "bewit to a dark gold". The bar has "a real brass rail". The orch plays "yellow cocktail music". Two girls wear "twin y dresses", and Nick associates this color with them no fewer t five times before the chapter is out. Jordan's arm is "gold A man wearing "enormous owl-eyed spectacles"?afterw known simply as Owl-Eyes?inspects Gatsby's library. motif of West Egg yellow recurs in subsequent chapters. This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms A. E. ELMORE 435 by's Rolls-Royce, the "death car" which strikes down M Wilson, proves to be yellow. Gatsby wears a "gold-color for his reunion with Daisy. Even the toilet set which Da spects on that occasion is of "pure dull gold". Much later his reunion with Daisy has proved to be incommensurat Gatsby's great vision, Gatsby walks disconsolately among rinds", the remainders of the oranges and lemons of Chapt In a flashback centered on his lonely return to Louisville Daisy's marriage, Gatsby watches a "yellow trolley" racin day-coach and wonders if the people in it might "once have the pale magic of her face along the casual street". Indee association of yellow or gold with Gatsby begins even befor novel does. On the title page appears a little four-lin which Fitzgerald attributed to Thomas Parke d'Invill character in his first novel, This Side of Paradise: Then wear the gold hat, if that will move her; If you can bounce high, bounce for her too, Till she cry "Lover, gold-hatted, high-bouncing lover, I must have you!" Only a few months before publication Fitzgerald consid naming the novel Gold-Hatted Gatsby. Our final view o living Gatsby in Chapter VIII is under "yellowing trees". Yellow makes more appearances than any other single except white, and both yellow and gold are applie dominantly to West Egg and in particular to Gatsby. (Note the Egg-islands both appear in egg colors?East Egg in w and West Egg in yellow.) West Egg yellow is the co precious metal, of harvest, of the sun, of callow youth ; it short, the color of this created universe. Gatsby's "glo garden" (the word "garden" appears again and again in descriptions of Gatsby's estate) represents a version of It is a world which is still close to the water from which i only recently been separated, a world of sandy beaches This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms 436 THE GREAT GATSBY hydroplanes and swimming pools. (The interested reader discover that once again Nick's diction, especially his metapho reflects a preoccupation with the distinguishing element, time water?the moon is "floating in the Sound" and tremb to the "drip" of the banjoes, and "a sudden emptiness seemed flow now from the windows. . . .") As R. W. B. Lewis has served, Gatsby is an Adamic figure. Even after his initiat even after West Egg has lost its innocence because of the corr ing influence of Daisy-Eve, the setting remains a symbol of t pendant world, now shockingly fallen. Gatsby's final vision dramatic reconstruction of what Adam might have felt a looked up after tasting the forbidden fruit. "He must ha looked up at an unfamiliar sky through frightening leaves shivered as he found what a grotesque thing a rose is and raw the sunlight was upon the scarcely created grass. A world, material without being real. . . ." Gatsby receives baptism of fire in his swimming pool, dying in the wate Myrtle had died in the dust. The final setting of the novel, downtown New York, comes to its own in Chapter IV, though it has appeared earlier as a s of extension of other settings, as in Chapter II. Downtown York is a chameleon-like place, taking its color from those enter it. Thus in Chapter II Myrtle selects a taxicab with g upholstery and buys a dull-colored dog from a gray old m Tom duplicates his world by putting her up at "one slice in a white cake of apartment-houses". In Chapter IV, when Gat takes Nick downtown, Nick sees "skins of tigers flaming" in young Gatsby's fictional palace on the Grand Canal. In addi he sees a "piece of metal, slung on a ribbon", which is Gats reward for valor from little Montenegro, the "sunlight throu the girders" as the two men cross the Queensboro Bridge, the "yolks of . . . eyeballs" which belong to three Negroes pass them as they cross Blackwell's Island. With no single tinguishing color of its own, the downtown setting reveal This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms A. E. ELMORE 437 character largely through imagery drawn from fire or it festation, heat. (Air, earth, and water have distinguis spectively, the three previous settings.) In Chapter IV sits with Gatsby and Meyer Wolfsheim in a restaurant dur hottest part of the day?"roaring noon". In Chapter VI climax of the novel, Nick travels from the city to East the "warmest" day of the year, and he returns with the ot the city while Daisy and Jordan bemoan the unbearabl Like the fire of purgatory, the heat of the city is purifyin rating the dross from the true metal. It reveals Daisy weak, vacuous person she is during the confrontation in t suite between Gatsby and Tom, but it brings out the real st integrity, and sacrificial devotion of Gatsby, who even af ing lost Daisy keeps vigil outside her window and prote from the consequences of the manslaughter she has comm though it leads to his own death. Gatsby (whose name suggests "gat", which was gang gon for "gun" in the 'twenties) represents on one level th lower orders which so threatened Tom Buchanan and society in general. (The blond, blue-eyed George B. with an obviously British name which, like Buchanan, h its way into the White House?is another representative lower orders, but he never threatens because he can never He knows and keeps his place, even if it is in hell.) Ga a German immigrant's son who has risen to wealth throug underworld. He is, to Tom, "Mr. Nobody from Nowhe Gatsby can win away Daisy, Tom can only feel confirmed worst fears of a cultural Armageddon. Today German grants; tomorrow Negroes. Yet Gatsby represents much more. From his r?le a in the garden, he moves toward the grander r?le of th Adam, Jesus. He is forever stretching out his arms und local heavens", or standing under a "wafer of a moon "figure of the host", with "his hand up in a formal ges This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms 438 THE GREAT GATSBY farewell". "He was a son of God?a phrase which, if anything, means just that?and he must be about H business, the service of a vast, vulgar, and meretricious he invented just the sort of Jay Gatsby that a sevente boy would be likely to invent, and to this conception he ful to the end." Gatsby is thus a sacrificial but not a tra His death stems not from hubris but from devotion to is nothing less to Gatsby than the Platonic ideal for w created "his Platonic conception of himself". Still, G have a flaw, and it leads at least indirectly to his fa his vision to an inferior object?"he had committed the following of a grail"?and like Lancelot he is th rupted and deterred from searching for the true Grai of God allies himself to a mortal and, "betrayed", loses which made him divine. Or, in another image, the Plat forsakes the ladder of love, which would lead him to so mystical union or fulfillment, for the physical wom the corner of his eye Gatsby saw that the blocks of the really formed a ladder and mounted to a secret plac trees?he could climb to it, if he climbed alone, and onc could suck on the pap of life, gulp down the incompara wonder." Afterward, having forfeited his right to c he knew that "his mind would never romp again like t God." The fact that Daisy is a "mixed" character illustrat novel can be at once "simple" and "intricately patter is associated with white clothes, white cars, white hous white race, but she is also "the golden girl" with "yello Her name reflects this mixture of colors: the daisy usu white rays around a yellow disk. All of this is appro she is torn between Tom and Gatsby. Still another colo ated intimately with Daisy?the green of her dock ligh Gatsby stared so many nights before his reunion with makes relatively few appearances in the novel, and we This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms A. E. ELMORE 439 overlook its appearance as the color of Gatsby's seat in one two yellow cars. In the climactic Chapter VII, Gatsby a argue over who will drive what car. cShall we all go in my car?' suggested Gatsby. He the hot, green leather of the seat. 'I ought to have in the shade.' 'Is it standard shift?' demanded Tom. <Yes.' 'Well, you take my coup? and let me drive your car to town.' The suggestion was distasteful to Gatsby. What the men are really struggling over is Daisy?an example of transference which is made more obvious and concrete by the green leather which Gatsby touches. Daisy is "mixed" in still another sense. She is the mortal who receives incarnation from Gatsby, the son of God, under the Louisville trees. She is also Fay?fairy, herself seeming to partake of the supernatural, the divinely immortal. What can we make of these hells and heavens, devils and gods? They are, in the first place, the remnants of the novel with "a catholic element" of which Fitzgerald spoke as he was planning Gatsby and of which his short story "Absolution" was to have been a part. But they are not merely vestigial ; the very theme of the work inheres in them. East Egg is presented as heaven because Nick is being true to Gatsby's original vision of it as the goal of his son-of-God visions. The valley of ashes, where the enormous, brooding eyes of Eckleburg parody those of the crea tive spirit of God which "dove-like sat'st brooding on the vast Abyss/And mad'st it pregnant . . ." in Paradise Lost} is literally a place where God is absent except as "an advertisement". The description is that of the Greek boy Michaelis, as he comforts the bereaved George B. Wilson after Myrtle's death?Michaelis, from Michael, the prophetic angel. Gatsby's world, West Egg, This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms 440 THE GREAT GATSBY begins as uncorrupted Eden and evolves into the fallen, mo world?the West of the setting sun. The purgatory of the f inner city is a place of confrontation and suffering, but also? like the valley of ashes?a place from which escape is possib "Human sympathy has its limits, and we were content to let a their tragic arguments fade with the city lights behind." course all of this is nothing if not ironic. East Egg is heave only in Gatsby^s pristine vision of Daisy Fay Buchanan. T inhabitants of the valley of ashes are never diabolical in the w that, say, Tom Buchanan is. Purgatory is set squarely in world's most glamorous city, the city which "seen from t Queensboro Bridge is always the city seen for the first time, in first wild promise of all the mystery and the beauty in world". The world itself?West Egg?moves, as we have se from Edenic innocence to the odor of postlapsarian mortali only at the end to move again and assume the very qualities wh earlier had been associated with the "heaven" of East Egg. The ironic use of color imagery and symbolism can perha best be illustrated by Fitzgerald's use of white. The heave whiteness of East Egg begins as a symbol of beauty, goodn and truth as Nick attempts to be faithful to Gatsby's vision Daisy's world. However, after Nick has gauged how utterly godly?indeed inhuman?the Buchanans really are, their wh ness (which even from the beginning has undertones of evil a Tom's racial ideas) takes on an ugly and markedly evil characte Nick's final meeting with them?or rather with Tom, since Dai never reappears after Gatsby's death?is a brilliant account of nature of one kind of evil. Nick defines it?almost charitably, might say?as "vast carelessness". Whatever its proper name is symbolized by "a pearl necklace?or perhaps only a pair cuff buttons" which Tom goes into a jewelry store to buy. pearl of great price has been cast before swine, and the pearl it has come to seem swine-like. The cuff buttons recall the horr of the corrupt Wolfsheim's cuff links, made from human mola This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms A. E. ELMORE 441 Whiteness allied with evil seems peculiarly appalling, as Ish mael saw when he reflected on the whiteness of Moby Dick. After speaking of such "whites" as those in the vision of St. John in Revelation, Ishmael observes, "yet for all these accumu lated associations, with whatever is sweet, and honorable, and sublime, there yet lurks an elusive something in the innermost idea of this hue, which strikes more of panic to the soul than that redness which affrights in blood." Ishmael proceeds to describe the worst form of this "panic" or terror: "This elusive quality it is, which causes the thought of whiteness, when di vorced from more kindly associations, and coupled with any ob ject terrible in itself, to heighten that terror to the furthest bounds." Surely by the end of The Great Gatsby Tom Bu chanan, who is guilty of nothing less than a form of premeditated murder and who nonetheless can say, "That fellow had it coming to him," even as he invites Nick to pity him because of his mis tress's death ("And if you think I didn't have my share of suffer ing?look here, when I went to give up that flat and saw that damn box of dog biscuits sitting there on the sideboard, I sat down and cried like a baby"), must seem to any reader with moral sanity an "object terrible in itself". The straw-haired man has a headpiece filled with straw and a heart whose darkness is now fully visible. In the background the white, white Daisy? for whom the pearl necklace is presumably intended?also seems a "grotesque thing", like all the "scarcely created world" in Gatsby's final vision. Yet Fitzgerald's technique does not end with ironic inversion. Before the end of the novel, white regains its traditional symbolic value as it is applied, at last, to Gatsby. On his last night in the East, Nick revisits Gatsby's "huge incoherent failure of a house". There he commits the most significant symbolic act in the novel. "On the white steps an obscene word, scrawled by some boy with a piece of brick, stood out clearly in the moonlight, and I erased it, drawing my shoe raspingly along the stone." With This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms 442 THE GREAT GATSBY this act Nick almost literally wipes Gatsby's slate clean. Gatsby emergent whiteness is left intact. It is the only whiteness whi is. Thus, though Gatsby has, like Adam, lost his Eden, his Ev and his very life at least partly as the result of a single mistak moral choice?to pursue an inferior object of adoration?he h in Nick's eyes gained, with his sacrificial death, all of the heave qualities implied by whiteness. It is only an extension of F gerald's own imagery to say that Gatsby is "saved". He is n saved from a literal hell to go to a literal heaven, any mor than Goethe's Faust is. But the essential purity of his "religion of romantic idealism is confirmed by Nick's act. Surely one misses the meaning of this act?and of the symbol imagery generally?when one assumes, as Piper does, that Gatsb is "irretrievably damned" and that the romantic idealism embodies is likewise condemned. The Great Gatsby is not, Piper believes, a tragedy, because its protagonist is not finall tragic hero. As Nick says in the opening chapter, "Gatsby turn out all right at the end." Gatsby has, perhaps, sufficient gr ness for a tragic hero, and he has a flaw which prepares him f a fall. But the fall is directly the result, not of his flaw, but o Tom Buchanan's. Tom informs George B. Wilson of t identity of the death-car's owner, knowing, one must suppo that Gatsby's death will be the almost certain consequence. Gatsb does everything possible to protect Myrtle's real killer, Dais and finally gives his life as part of the effort. Furthermore, our final perspective on the events of the nove is not Gatsby's but Nick Carraway's. (Carraway's very nam can suggest not only the carelessness he shared at first with th Buchanans?"care-away"?but also his ultimate ability to carr away the lesson of Gatsby's life as he returns to the West a reconstructs the story.) Nick's perspective takes the form what we might call, in contradistinction to the "dying fall" Fit gerald used at the end of Tender Is the Nighty the "living rise I am referring to the sense of promise and renewal implied This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms A. E. ELMORE 443 Nick's final vision of the Dutch sailors viewing the "fresh, breast of the new world". Nick revives the terrible vi Gatsby's last moments, of "a new world, material witho real", but in a context which, despite Nick's explicit fatali gests hope and rebirth. Note that at last green is here app living, growing things, instead of to dock lights and auto seats. Thus the novel is finally a vindication of romantic i and not, as Piper claims, a criticism of it. It does not repr as Piper also claims, "a retreat toward . . . the bosom of M Church". It is true that Fitzgerald started out to write with a catholic element, but he ended by adopting the i and framework of his native Catholic Christianity to delin essentially romantic and hence secular world-view. Alt in an age of unbelief and vast carelessness, the romantic i like Gatsby is almost certain to be defeated before he reac particular goal, there remains the enduring consolation seding tragedy and perhaps making it impossible, that th ary pilgrim who is faithful to the end will find the journe sufficient victory. The Great Gatsby endures as a monum only to that notion but also to Fitzgerald's underrated pow build a universal theme from a brilliantly effective te structure. This content downloaded from 192.80.65.116 on Mon, 01 Apr 2024 01:17:18 +00:00 All use subject to https://about.jstor.org/terms