YABA COLLEGE OF TECHNOLOGY DEPARMENT OF MASS COMMUNICATION TOPIC: DEMOCRATIC - PARTICIPANT THEORY COURSE TITLE: COMMUNICATION THEORIES LECTURER: Dr. CHARLES ONI NAME: BABATUNDE HANNAH TOLULOPE MATRIC NO: F/HD/20/3910006 DEMOCRATIC PARTICIPANT THEORY Democratic Participant Media Theory is propounded by Professor Denis McQuail in 1987. The Theory considers local information, feedbacks and social action in community level to be the roles of media. Assumption of the Theory Ojobor (2002), citing McQuail (1987), gives the principles of the democratic – participant media Theory as follows: 1. Individual citizens and minority groups have the rights of access to media (right to communicate) and rights to be served by the media according to their own determination of need. 2. The organization and content of the media should not be subject to centralized political or state bureaucratic control 3. The media should exist primarily for their audiences and not for media organization, professionals or clients of the media. 4. Groups, organizations and local communities should have their own media 5. Small-scale interactive and participative media forms are better than large-scale, one way, professional media 6. Certain social needs relating to the mass media are not adequately expressed through individual consumer demands nor through the state and its major institutions. Communication is too important to be left to professionals. The Theory emerged because of the dissatisfaction with other models such as Libertarian theory, social responsibility theory, etc. The democratic-participant theory believes there is democratic and professional hegemony in the media today and the media is totally commercial. McQuail (2005) sees the theory as reflecting public “reaction against commercialization and monopolization of private owned media and against centralism and bureaucratization of public broadcasting institutions, established according to the norms of social responsibility. Concerning the media, the theory calls for greater attention to the needs, interests. And aspirations of the receiver in a political society. In place of monopolization, it calls for pluralism; in place of centralism, it advocate for decentralization and localism. It insists that the media conglomerates be replaced or at least juxtaposed with small-scale media enterprises. It calls for “horizontal” instead of top-down” communication. The theory accords priority to the associational mode of communication. It has concern for feedback. The theory places greater importance to the receivers. There are no political regulations but some legal regulations. The theory is also known as Democratization theory. Concepts of Democratic-participant Theory of Mass Communication Media is said to be important in rural settings and in the cultures that are degrading with time. The theory is believed to conserve and revive local cultures by promoting the right to information (global and local), right to express (feedback), right to use new technologies (means of communication), freedom to local data, freedom to take part in social action, etc. In the process, it expects the government to provide funds, trainings and subsidies after identification if they have financial or technical difficulties. The theory considers local information, feedbacks and social action in community level to be the roles of media. It discourages uniform, monopolized and commercialized media culture. Rather, it wants local non-institutionalized media to provide the information relevant to small groups of population. This theory makes interaction between the media and the audience possible as the population is less. It also encourages feedback which is only possible in small groups and communities. The model is completely non-political and does not bolster political control; its main objectives being encouraging national development, supporting local culture and maintaining a good relation with other countries. It also promotes equality between various genders, classes, castes, races, etc. controlled by the group. This focus on equality is known as association mode which is the opposite of command mode (sender superior to receiver). Major Features of Democratic-participant Theory of Mass Communication Encourages horizontal and bottom up approach in media Supports democracy, existing political rule, national socio-economic development efforts and to implement policies Media has supportive rather than critical role Government controls some aspects if media does not act as it should by the process of registration, licensing, censorship, by preparing guidelines for media, monitoring, etc. Self regulation of media is also encouraged More applicable to new media Development of creativity and innovation in small media Replacement of media from big media houses to small media Participation and interaction of media and audience (as both are from the same group of population) Different communities, groups and organizations possessing their own media Examples of Democratic-participant Theory of Mass Communication The democratic-participant theory is more relevant in liberal democratic developed countries than developing and least developed countries because the countries in transition from underdevelopment and non-democracy are alleged to lack the infrastructures and professional skills needed for free media in democracy. The examples of democratic-participant theory are the present concepts of community newspapers, community radios and televisions. Another examples are the trend of social action through social media and language programs through phone apps. Even, underground and alternative press are examples of this theory. The theory is in use in Western Europe which can be seen by the cultural and ethnic revival through media. Many countries have started following the theory in mass media such as Yugoslavia, Kosovo, Ghana, Bangladesh, Nepal, India, US, UK, etc. Community radio is mostly popular in South East Asian countries. Strengths of Democratic-participant Theory of Mass Communication The audience can participate and get alternatives if not satisfied with one media. The theory is stricter than libertarian and social responsibility which makes it more responsible towards the needs of the audience. The community can work for themselves as social action. The theory is not very authoritative unless the press hinders the work of the government. There are the concepts of equality, inclusion and equal access which makes it eliminate marginalization. Democracy becomes strong with the application of this theory. Small media gets the chance to work for local people. Weaknesses of Democratic-participant Theory of Mass Communication Criticizing the government is not considered to be productive role of media. Local level media might lack professionalism and skills. The small local media might not be able to compete with media giants. The new media can come to the aid of citizens wanting more political and social freedom, and personal expression of freedom for desirable action for the welfare and safety of citizens. Local issues can be more effectively handled by local media, particularly interactive media where and when available and a revolution of some sort in communication in socioeconomic, political and cultural matters can be achieved in poor countries. “Mass communication can be multiple, small-scale, local, non-institutional, run by small communities (or even individuals?) having similar aims and goals “Not only newspapers, but radio, ham radio, mobile phones, smart phones and all devices that can be used conveniently by the ordinary citizens can effectively apply this theory of participation in democracy, without interference from government. Since technology is now available to all informed groups and persons even in poor countries, the New Media including wall newspapers, broadsheets with jumbo-size messages printed in big fonts, wall posters similarly printed, little magazines, etc., can serve the purpose. Local issues can be more effectively handled by local media, particularly interactive media where and when available and a revolution of some sort in communication in socioeconomic, political and cultural matters can be achieved in poor countries. Panchaayats and municipal towns can benefit from such novel methods of communication for people’s mobilization and active participation. But will the existing power centre permit such free expression through the Internet and other new devices? The fight to uphold the right to free expression is inevitable. Communication is too important to be left either to private manipulators or bureaucrats. Citizens must be free to express opinions without government or private interference or surveillance, provided norms of personal, social and national safety and security are not jeopardized. Reference https://newspages.in/democratic-participant-media-theory/ Models and Theories of Communication Shraddha Bajracharya, "Democratic-participant Theory of Mass Communication," in Businesstopia, January 6, 2018, https://www.businesstopia.net/mass-communication/democratic-participant-theorymass-communication.https://en.m.wikipedia.org/wiki/participatory_democracy