History of Ancient India Lecture-4 By Manikant Singh India: from the point of view of foreign writers •What were observations of the foreign writers and travelers about the life in ancient India? •How far are their accounts useful as a source of study of ancient India? Ancient India was well linked to the rest of world even during ancient times. There was a robust commercial and cultural contact between India and outside world. Traders, missionaries, ambassadors, invaders, military generals, etc. trickling into India commented about her. Grecko-Roman Accounts: The oldest reference to India in the Greek accounts was in Herodotus’s ‘The Histories’. He was possibly the first one to use the term ‘India.’ The accounts of individuals like Nearchus, Ptolemy I Soter, Aristobulus, etc. who came to India along with Alexander. Arrival of Megasthenes of as an ambassador of Seleucus I Nicator to the court of Chandragupta Maurya and his account of ‘Indica’. In the early centuries of Common Era (CE), references were made to India in Naturalis Historica of Pliny, Bibliotheca Historica of Diodorus Siculus, Anabasis of Alexander of Arrian, Geographica of Strabo, etc. Significance as historical sources: 1- Alexander’s historians described the monarchies, republics and contemporary socio-cultural elements in the North-Western part of subcontinent during the 4th century BCE. In the absence of other sources, these are the only sources for the study of NorthWestern Indian subcontinent during this period. 2-The Sandrocotus- referred to have met Alexander in the Greek sources- has been identified with Chandragupta Maurya. The chronology of dynastic history of India could be established on this basis. • 3- As a contemporary writing, Megasthenes’s ‘Indica’ is an important source for the study of Mauryan period. Due to his proximity to the royal court, he could report some key administrative details. • 4- Through the accounts of Roman writers and ‘Periplus of Erythrean Sea’, important information on the trade links between Indian Ocean, Red Sea and Persian Gulf and trade with Roman Empire has been highlighted. • 5- Due to their foreign roots, they were free from biases. Chinese Accounts: •Chinese were attracted to India due to their devotion to Buddhism. •Many scholars came to India to collect Buddhist scriptures. Fa Hien (399-414 CE) and Huen Tsang (629-645 CE) were prominent among them. • In the accounts of Fa Hien, apart from Buddhism, some other crucial details are discussed. E.g. he discussed the prosperity of Madhya Desha and Patliputra. He was possibly the first foreign observer to notice the plight of Chandalas. • Huen Tsang was contemporary of Harsha and describes his reign with some detail. In the course of giving an account of Buddhism in contemporary India, he made incidental references to Geography, Climate, Economic Activities, Social Aspects, etc. Arab-Persian Chronicles: The Arab writings represent a period when a large part of the world was integrated under a single Islamic empire. Under the Islamic rule, trade as well as intellectual pursuit were stimulated. In this order, Arab writers mention India in their accounts. • The exact dates of Arabic-Persian accounts are easily established because those were clearly dated in the Hijri Calendar, starting with 622 CE. • The Arab conquest of Sindh in 712 CE is discussed in the book, ‘Chachnama’. • The ‘Hudud Al Alam’ - a geography book written in Persian in 10th century- is important for the geographic information it provides. But, it authorship is unknown. • Arab sources are very important for a detailed account of India’s land and sea trade with West Asia, South-East Asia, Central Asia and areas around Mediterranean Sea during the period from 9th century to 13th century. • Suleiman, Ibn Khordadbeh, Al Masudi, Al Idris, etc. gave useful accounts on India. • But, the singular most important source is the ‘Kitab-ul-Hind’ written by Al Beruni in 11th century. It is the most important source to understand contemporary India’s social and cultural practises. •Being foreigners, they lacked contextual understanding of some of the issues. •Despite containing some key details, the Grecko-Roman accounts are full of exaggerations. Mythical stories and hearsay about India and unreasonable comparison with Egypt are common. E.g. Megasthenes divided Indian society into seven groups. • It is crucial to discriminate between the ‘hearsay’ and the ‘primary source observations’ contained in the writings of foreign writers. E.g. Megasthenes talks about ants with leopard like skin. And, Al Beruni says that Indians didn’t cut their nails or hairs. The ‘Indica’ of Ktesias (written in 4th century BCE) is full of bizarre stories about India collected by the author while working in Persia as a royal physician. Historiography • Why are there different schools of historiography despite all of them being based on same types of sources i.e. literary and archaeological? Due to the following reasons: •Due to their different perspective of looking and understanding history. •Their writings are informed by their own leanings. Different Schools Historiographies: Imperialist Approach: Two schools come under this category. 1- Orientalists 2- Utilitarian Orientalist: Those British officials and scholars that were active in India and took a keen interest in the past and culture of India were called the ‘Orientalists’ or ‘Indologists’. Though, they preferred to be called ‘Antiquarians’. William Jones, Colebrook, Wilkins and a German linguist, Max Muller were imminent Orientalist scholars. Due to their pioneering efforts, chairs of oriental studies were set up in leading European universities. Stimulating factors behind the orientalist writing: Some European and British scholars took a natural interest in the study of Indian Culture. For the sake of colonial interest, a better knowledge of India’s customs and traditions could help the British officers to better exploit India’s economic resources. Contributions: 1-Establishment of ‘Asiatic Society of Bengal’ in 1784 CE. It led to a systematic exploration of many important manuscripts. 2-Due to the efforts of Cunningham, Indian Archaeological Survey was set up in 1871 CE and exploration of inscriptions, coins and monuments began. 3- Chance discoveries of prehistoric tools by the officials of geological survey department laid the foundation of the study of prehistoric India. 4- The modern study of ancient Indian history on the basis of literature, inscriptions, coins and monuments began. Limitations: •Based on a Europe-centric approach. •Inspired by the colonial interest. •Undue weight given to the Bramhanical sources among the ancient manuscripts. •Propagating many stereotypes about India in the western mind. Utilitarian Group: Based on the works of Utilitarian thinkers like James Mill and Jeremy Bentham. Aim: •These scholars wanted to bring changes to suit the interest of British industrial capitalism. Therefore, they launched a broadside against the India’s past and culture. •They misinterpreted historical developments as they wanted to create a philosophical justification for the British rule over India. Contributions: The first systematic history of India was written by James Mill- ‘The History of British India’. Limitations: • Before Karl Marx, James Mill had theorised the concept of ‘Oriental Despotism’. • Division of India history into ‘Hindu Period’, ‘Muslim Period’, and ‘British Period.’ Why ancient India was not a ‘Hindu Period’? • Ancient Indians didn’t call themselves Hindus. The word ‘Hindu’ was used for the first time by the Arabs in the 8th century. The term ‘Hindu’, at that time, denoted the people living in the lower Indus Valley and surrounding areas. • Parallel to the Brahmanism, there were strong currents of Jainism and Buddhism in ancient India. Why ancient India was not a ‘Hindu Period’? • Ancient Indians didn’t call themselves Hindus. The word ‘Hindu’ was used for the first time by the Arabs in the 8th century. The term ‘Hindu’, at that time, denoted the people living in the lower Indus Valley and surrounding areas. • Parallel to the Brahmanism, there were strong currents of Jainism and Buddhism in ancient India. Why modern India was not a Period’? • If the basis of classification religion, then why not ‘Christian’ of ‘British’? • The British were perpetual exploiters. ‘British is only instead foreign Nationalist Historiography: A distinct group of historians emerged during the last phase of 19th century and early decades of 20th century. They were recognised as ‘Nationalist Historians’. Import scholars were- K. P. Jaiswal, A. S. Altekar, R. G. Bhandarkar, R. C. Majumdar, Hemchandra Rai Chaudhari, etc. Most of these scholars reflected the sentiments of the ongoing national movement. Goal: 1- To face the challenge posed by the dominant narrative built by the imperialist historians. 2- To bring forth the achievements of ancient Indian culture. Achievements: 1- They challenged the rubrics of the three fold classification of Indian History by James Mill and renamed different eras as ‘Ancient Period’, ‘Medieval Period’ and ‘Modern Period.’ 2- They undermined James Mill’s proposition of ‘Oriental Despotism’ and tried to prove rather convincingly that ancient Indians had a sophisticated sense of state system and political institutions. 3- They inaugurated a new paradigm of the ancient Indian history by creating a coherent narrative of India’s past by weaving together conclusions drawn from disparate literary, inscriptional and other archaeological sources. 4- They were especially interested in the history of political dynasties. 5- They brought the history of south India into the mainstream of ancient Indian history. Limitations 1-As a response to the imperialist historiography, they exaggerated some of the ancient Indian achievement e.g. the notion of ‘Golden Age’ and the search for modern ‘nationalism’ in ancient India. 2-Thought, they questioned the nomenclature, the basis for classification of Indian history remained unchanged. 3-They based their study mainly on the Sanskrit sources and largely neglected the popular literature. Marxist Perspective: •The Marxist historiography developed in the 1950s. D. D. Kaushambi was its pioneer. He set a new trend with his book, ‘An Introduction to the Study of Indian History’, published in 1956 CE. •The core argument of Marxist way of thinking is that the economic changes guide the political, social and cultural changes. And, these changes, in turn, influence economic changes. •This tradition of history writing was carried forward by scholars like R. S. Sharma, D. N. Jha and V. N. S. Yadav. Goals: •To present a materialistic interpretation of history. (In contrast to the ideological interpretation.) •To link the study of history with experience of oppressed classes. Contributions: 1-To veer the history writing away from the history of political dynasties, towards the socio-economic changes. 2-To highlight the history of oppressed classes. 3-Making history ‘analysis centric’ rather than ‘event centric’. 4-To give due importance to ‘Pali’ and ‘Prakrit’ source along with ‘Sanskrit’ sources. 5-They dissolved the basis of James Mill’s historical classification by linking the rise of ‘feudalism’ with the beginning of ‘Medieval Period’. Limitations: 1-Sometimes, the ideology overpowers the analysis. 2-Excessive focus on ‘Class Conflict’. Meanwhile, simply adjusting the tangible realities of Indian society like gender, caste, outcaste, etc. into the broader ‘class conflict’ framework. 3- More dependent on literary sources because it is easier to demonstrate ‘class conflict’ with the help of literature. 4- Instead of conducting an independent assessment of art and literature, projecting them simply as reflections of the ideology of dominant classes. Revisionist Historiography and New Approach •It has challenged many of the axiomatic notions of Marxist school like ‘Role of Iron in 2nd Urbanisation’ and ‘Indian Feudalism’. •Special focus on bringing the histories of labour class, dalit groups and tribal societies into the mainstream of historical studies. •Studying the condition of women by liking them with prevailing household, societal and political norms. •To study the historical changes within the overall context of environmental impacts. •To highlight the history of neglected areas like North-East. What should be the way forward? •There should be more focus on the potential of archaeological sources. •Better exploitation of possibilities generated by DNA footprinting. •At last, we should remember that history isn’t one, but many. We are yet to understand many its aspects. A rational curiosity and different approaches can together bring more and more of its dimensions into light. End Lecture-4 -Manikant Singh