CULTURAL ANTHROPOLOGY 2023 REVISION CLASS
What will be included in the final exam?
The exam will be organized in 90 minutes; closed book form;
Date: 27 Dec 2023
2 parts:
1. MCQ: 30 questions taken from the TEST BANK (30 questions x 1 mark - 30 points)
2. 2 Short answer questions x 35 points = 70 pts.
● You must have a structure for your answers: Introduction - Body Paragraph 1,2,3… Conclusion
● You should use academic/ professional terms in your answers
● You must have examples to support your definitions/ concepts and analysis
● You should read the lecture book to learn how the anthropologists write academically to
express their ideas with theories, analysis and examples.
● Please do not write more than 300 words.
(Đọc sách làm Tự luận)
Linh (38c trắc no + 4c TL đầu)
Châu (38c trắc no + 4c TL giữa)
Nhật (38c trắc no + 4c TL cuối)
CULTURAL ANTHROPOLOGY
PREPARATION FOR FINAL EXAM
PART 1 – MCQs:
1. Which of the following is the deepest level of culture?
A. Behavior
B. Facial expression
C. Worldview
D. Prejudice
2. According to Lloyd Kwast, _____________ are “pre-set” decisions that a culture makes
between choices commonly faced. It helps those live within a culture what “should” or “ought”
to be done in order to “fit in” or conform to the pattern of life.
A. Worldview
B. Beliefs
C. Values
D. Behaviors
3. According to Lloyd Kwast, “what is real” is the basic question to reveal one’s __________?
A. Worldview
B. Beliefs
C. Values
D. Behaviors
4. Douglas Olney is an anthropologist who spent time living in Hmong refugee community to
study specific aspects of Hmong people, including kinship and social organization, cultural
ecology, economics and material culture, and religion, ritual and folklore; His research method is
called _______________.
A. Ethnology
B. Ethnography
C. Visual anthropology
D. Observation
5. According to Haviland (2016), _________________ uses anthropological knowledge and
methods to prevent or solve practical problems.
A. Cultural anthropology
B. Biological anthropology
C. Archaeology
D. Applied anthropology
6. The idea that one must suspend judgment of other people's practices in order to understand
them in their own cultural terms is called:
A. Enculturation
B. Cultural adaptation
C. Cultural relativism
D. Cross-cultural interaction
7. Please fill in the blank
A. Ethnography
B. Visual anthropology
C. Archaeology
D. Applied anthropology
8. What is a dead language? Please choose the BEST answer.
A. A language no longer used in everyday life
B. A language that no one speaks anymore
C. A language that is learned solely for ceremonial purposes
D. A language that has been lost to history
9. Bajau tribe in Indonesia can be seen as the Sea nomads. The Bajau’s spleen is 50% than
Saluan, a neighboring group who barely interact with the sea. Bajau spleens aren’t big just
because of training, even Bajau villagers who never dive still have disproportionately large
spleens. This strange feature of the Bajau is caused by _____.
A. Genetically adapted
B. Genetically maladaptive
C. Cancer genetic therapy
D. Injury
10. Bajau tribe in Indonesia can be seen as the Sea nomads. Why do they rupture their own
eardrums at an early age.
A. To breathe underwater like fish
B. To make diving deeper and longer
C. To listen to things underwater
D. To communicate with underwater creatures, making it easier to hunt or fish.
1. In anthropology, holism ________.
a) approaches the mind, body, society, and environment as whole and distinct influences on the
human condition
b) applies only to the study of the individual, not to society in general
c) considers human nature as the result of co-evolution
d) is a perspective on the human condition that incorporates religious elements
2. The anthropological perspective is considered "evolutionary" because ________.
a) the study of anthropology requires that anthropologists believe in Darwin's theory of evolution
b) it requires that anthropologists place their observations in a framework that considers
change over time
c) anthropologists believe human nature is the result of co-evolution
d) anthropology studies the evolution of cultures
3. Franz Boas is known for ________.
a) classifying people into different races according to their "superior" or "inferior" attributes
b) studying the indigenous peoples of the Canadian west coast
c) his commitment to the perspective of cultural relativism
d) both B and C
4. Anthropological fieldwork ________.
a) typically results in an ethnography
b) is the main data-collection method of cultural anthropologists
c) involves elements of reciprocity and reflexivity
d) all of the above
5. An anthropologist who believes that human beings are born with no fixed essence would be
classified as a(n) ________.
a) idealist
b) essentialist
c) materialist
d) socialist
6. ________ are attributes that make human beings distinct in the way they learn and interact
with the world.
a) Complex brains capable of symbolic thought and prehensile hands
b) Stereoscopic colour vision and prehensile hands
c) Bipedalism and complex brains capable of symbolic thought
d) Stereoscopic colour vision and complex brains capable of symbolic thought
7. ________ is NOT one of the Potts's three elements that made human culture possible.
a) Complex symbolic representation
b) Institutional development
c) Bipedalism
d) Symbolic coding
8. Transmission and reiteration are ________.
a) two modes of cultural transference
b) two of Potts's five foundations of culture
c) two methods of language acquisition
d) two ways to study for an anthropology exam
9. In the culture/cultures debate, ________.
a) anthropologists agree that it has been resolved
b) cultural anthropologists disagree with applied anthropologists
c) some anthropologists believe we should eliminate the use of both terms
d) some anthropologists want to create a single definition that encompasses both terms
10. Most anthropologists view human beings as ________.
a) biocultural organisms
b) strictly biological organisms
c) strictly cultural organisms
d) none of the above
11. ________ sets anthropology as a discipline apart from sociology.
a) The use of quantitative data
b) Clinical work
c) Comparative research
d) The use of surveys
12. Anthropologists reject the use of the terms ________.
a) race, civilized, and primitive
b) culture, adaptive, and learned
c) symbolic, shared, and patterned
d) foreign, historic, and antiquated
13. ________ is a recorded and/or written description of a particular group.
a) Etymology
b) Primatology
c) Ethnography
d) Biography
14. Humans often make sense of their world through the use of ________.
a) rules
b) definitions
c) perspectives
d) symbols
15. Even within a single cultural tradition, the meaning of an object may differ depending on
________.
a) cost
b) size
c) context
d) color
16. In early theories that gave rise to anthropology, what is meant by dualism?
a) That there are always two answers to any question.
b) That reality consists of two equal and irreducible forces.
c) That two theories are required to prove something.
d) That most cultures are built on two dominant principles.
17. Why do some biological anthropologists want to study nonhuman primates?
a) Because they are the closest living nonhuman relatives of human beings.
b) Because their behavior is so close to human hunter gatherers.
c) Because they are in the process of evolving into primitive human beings.
d) Because there are patterns of sex and gender identity are the same as human beings.
18. If many people within a particular culture seem ethnocentric an anthropologist might think
that it was ________.
a) unusual, as most humans will naturally embrace cultural differences
b) because of a not very highly evolved culture
c) probably the result of male political dominance
d) relatively normal as all people feel most comfortable within their own culture and
language group
19. What do anthropologists mean by human agency?
a) The capitalist system of contracts whereby one person represents another.
b) The capacity and ability to exercise some control over one's life.
c) Organizations that find and adopt orphan children.
d) The ability to act in the place of another.
20. Which statement best reflects how anthropologists view the role of history in theory?
a) Anthropologists agree that all cultural development happened in a historical sequence.
b) Anthropologists agree that each society develops without any reference to its history.
c) Some anthropologists embrace a historical perspective on culture while others reject it.
d) Some anthropologists see the effect of history as circular and repetitive in all cultures.
21. In addition to the traditional four subfields of anthropology, which of the following two
focuses might often be associated with more than one of the four subfields?
a) Paleography and ethology.
b) Medical and applied anthropology.
c) Political anthropology in criminology.
d) Feminist and Marxist anthropology.
22. Which of the four subfields of anthropology has the most concern with material culture and
technology?
a) Cultural anthropology.
b) Biological anthropology.
c) Anthropological linguistics.
d) Archaeology.
23. Some cultural anthropologists use ethnology as a research method and perspective. What
does an ethnologist do with cultural data?
a) They take a comparative approach to understanding cultural institutions and data.
b) They record and write down facts about elements of culture.
c) They compare human cultural motivation with the instincts of animals.
d) They apply their research findings to real-world problems.
24. How is paleoanthropology different than paleontology?
a) Paleoanthropology is influenced by Marxist anthropology while paleontology is not.
b) Paleontology has a cultural focus while paleoanthropology's focus is biological.
c) Paleoanthropology looks for the earliest human remains while paleontology looks at the
earliest nonhuman animal remains.
d) Paleontology is not concerned with dating animal remains while paleoanthropology is
concerned with dating human remains.
25. One practical application of linguistic anthropology is to ___________ .
a) determine the relative superiority or inferiority of languages
b) to record and transcribe unknown, non-Western languages
c) teach people European languages to enhance their ability to communicate
d) design communication systems for the functionally deaf
26. Which of the following best characterizes the idea of a cultural pattern?
a) The behaviour and ideas that members of the specific society repeatedly pass on to one
another in the present and across generations.
b) The ideals of belief and behaviour preached by the dominant religious institutions.
c) The ideals of culture represented in dramatic plays and movies.
d) The parts of culture that are the same in every society.
27. Thinking about why and how one thinks about specific things is known as reciprocity.
a) True
b) False
28. Humans and apes share the ability to use symbolic coding, that is, using symbols to represent
elements of reality.
a) True
b) False
29. In extreme cases, cultural relativism can result in discrimination to the point of genocide.
a) True
b) False
30. The concept of co-evolution belongs to the holistic perspective on human nature.
a) True
b) False
31. Cultural anthropology is also known as social anthropology.
a) True
b) False
32. Informants, those who provide anthropologists with insights into their way of life, can also be
known as teachers, consultants, and friends.
a) True
b) False
33. Primates have not shown any signs of possessing culture.
a) True
b) False
34. The elements that make up "traditional culture" are adaptable and constantly changing.
a) True
b) False
35. Paleoanthropology is a discipline of archeology.
a) True
b) False
36. The comparative aspect of anthropology seeks to compare different human societies in order
to rank them.
a) True
b) False
37. Sociology and anthropology share in common many theoretical and philosophical
perspectives.
a) True
b) False
38. With mass education, ethnocentrism is no longer considered a problem in Western countries.
a) True
b) False
39. Cultural relativism means accepting every human belief and behavior in every other society
that one may encounter.
a) True
b) False
40. Cultural evolution works through natural selection as Darwinian evolution does.
a) True
b) False
41. Medical anthropologists are concerned with both cultural and biological aspects of disease.
a) True
b) False
42. Edward B. Tylor came up with one of the earliest useful definitions of culture in 1871.
a) True
b) False
43. Material culture exists outside of the realm of symbols in all cultures.
a) True
b) False
44. Some early anthropological theorists believe that one had to ignore history as a factor in
understanding the workings of culture and society.
a) True
b) False
45. The concept of culture became quite contested and debated in anthropology by the 1990s.
a) True
b) False
46. Every day, habitual, social behavior is not part of culture.
a) True
b) False
47. A symbol will always convey the same meaning within a particular culture.
a) True
b) False
48. Anthropologists see art as all the ideas, forms, techniques, and strategies that humans use
to do what?
A. To describe what they think
B. To memorize the culture of the moments they create art
C. To memorize the society of creativity and inspiration
D. To communicate their creativity and inspiration
49. Cooking and building, fashion and oratory, decorating and dressing, and sewing and play
are all ________ through which artists and audiences communicate.
A. Media
B. Art
C. Lifestyle
D. Living art
50. Cross-cultural research leads anthropologists to argue that appreciation of art is acquired
through what social vector?
A. Acculturation
B. Enculturation
C. Cultural loss
D. Globalization
51. What is reflected in decisions about what is displayed as fine art?
A. Social cleavage
B. Social status
C. Wealth and power stratification
D. Education and Lifestyle
52. Art in Western traditions is often associated with notions of what kind of culture?
A. High culture
B. Low culture
C. Shared culture
D. Aesthetical culture
53. Early anthropologists played an important role in the acquisition of art that came from
Oceania, Africa, and Latin America. What was it referred to at that time?
A. Primatology
B. Primitive art
C. Primary art
D. Pre-requisite art
54. The presentation of local art on a global scale may provide not only a means of economic
activity but also a venue to do what?
A. Assert local cultural identity in the face of rapid change
B. Assert local cultural identity to localize global art
C. Assert local cultural identity to ce
55. ______________ is creative word use on display that includes stories, myths, legends,
tales, poetry, metaphors.
A. Visual art
B. Verbal art
C. Musical art
D. None of these above
56. What form of technology emerged in the twentieth century as a dominant form of global
communication, impacting art and art production?
A. Computer art
B. Internet
C. Adobe Photoshop
D. 3D Art
57. What do ethnomusicologists study?
A. The music of the world, and music as an aspect of culture and society
B. The music of a particular community to record its culture and activities
C. The music of a local community to describe its culture and society
D. Any type of music.
58. You know things now that you did not know before this class; your world view has
changed. You now must:
A. World view will change again. You don’t have to do anything.
B. Make a corresponding change in the world.
C. Change your beliefs but no need to change behavior
D. None of these above.
59. What is one of the crucial aspects of the anthropological approach to understanding art?
A. Displaying art to determine its economic value
B. Displaying art with detailed reference to its original context
C. Displaying art and match it with relevant historical context
D. None of these above.
60. According to the archaeological record, how old is evidence of human artistic
expression?
A. 100,000 years
B. 1,000,000 years
C. 100,000,000 years
D. None of these above
61. ________________ are stories that recount the deeds of supernatural powers and cultural
heroes in the past.
A. Legends
B. Epics
C. Myths
D. Tales
62. Idea that emotional or affective satisfactions people gain from religion are primary in
interpreting religion. This theory of religion is:
A. Sociological approach
B. Psychological approach
C. Intellectual/ Cognitive approach
D. None of these above
63. Which political organization closely links to nations?
A. Band
B. State
C. Chiefdom
D. Tribe
64. Most …. are egalitarian
A. Bands
B. Secondary groups
C. Chiefdoms
D. States
65. Social control has 3 aspects: …………, social order, and punishment of offenses
A. conflict resolution B. peer control C. economic development D. entertainment
66. Social structure consists of institutions, social groups, statuses and …
A. Families B. companies
C. laws
D. roles
67. Government by divine guidance means …
A. theocracy b. Heredity rule c. Feudalism d. democracy
68. Ramadan is the fasting month of …
A. Buddhism
B. Islam
C. Judaism
D. Christianity
69. Beef-eating is a taboo of …
A. Christianity
B. Buddhism
C. Islam
D. Hinduism
70. Where does the Pope reside in 21st Century?
A. Greece
B. Vatican
C. France
D. Italy
71. Which city is the birthplace of the three biggest world religions?
A. Athens
B. Cairo
C. Mecca
D. Jerusalem
72. Which country has the biggest Mahayana Buddhist community?
A. Vietnam
B. China
C. Thailand
D. Japan
73. Blood or consanguinal ties are the most common way we experience kinship. Our "kin"
is often taken to mean a brother or sister. Marriage, however, changes all of that.
Anthropologists refer to kinship established by marriage as _________________.
A. An affinal relationship
B. A family relationship
C. An acquaintanceship
D. A romantic relationship
74. Different cultures define kinship differently. Common to many is the idea that kinship
helps everyone recognize who is related to who, which helps maintain the integrity of the
incest taboo. In addition, nearly every culture includes an explicit understanding of how
kinship confers rights around matters such as inheritance. More subtly, and often not
made explicit in the defining of kinship, are _________________
A. Bonds among relatives
B. Blood relationship
C. Close relations
D. Expectations placed on different relatives, such as mothers, fathers, uncles, etc.
75. For most societies, until quite recently, a marriage was done to meet social obligations.
Only recently has love and pleasure become a reason to marry. Anthropology refers to
these marital bonds as...
A. Conscious marriages
B. Compassionate marriages
C. Religious marriages
D. Civil marriages
76.
A.
B.
C.
D.
is a signal to describe what type of relationship?
Sibling relationship
Parent – child relationship
Deceased individual
Marriage relationship
77.
A.
B.
C.
D.
is a signal to describe what type of relationship?
Sibling relationship
Parent–child relationship
Deceased individual
Marriage relationship
A.
B.
C.
D.
is a signal to describe what type of relationship?
Sibling relationship
Parent – child relationship
Deceased individual
Marriage relationship
A.
B.
C.
D.
is a signal to describe what type of relationship?
Sibling relationship
Parent – child relationship
Deceased individual
Marriage relationship
78.
79.
80.
is a signal to describe what type of relationship?
A. Sibling relationship
B. Divorce relationship
C. Deceased individual
D. Marriage relationship
81. In the United States, law and custom forbid marriage to certain family members. These
laws and customs perpetuate:
A. Kindred exogamy
B. Kindred endogamy
C. Marriage among cross cousins
D. None of these above
82. _______________ is the social norm of marrying outside one’s social group.
A. Exogamy
B. Endogamy
C. Marriage among cross cousins
D. None of these above
83. In certain remote parts of Tibet, one woman will become married to all of the brothers in
a particular family. Which term best describes this practice?
A. Matrilineal system
B. Patrilineal system
C. Polyandry
D. Polygamy
83. In India, the compulsory practice of a bride's family providing gifts to the groom's family
upon marriage was outlawed in 1961, as it led to multiple cases of domestic violence.
This practice was best known as which of the following terms?
A. Dowry
B. Inherit
C. Polygamy
D. Polyandry
84. In India, young men practice intense meditation and yoga, they strive for liberation from
the physical limits of the individual mortal self, including the cycle of life and death, are
called:
A. Castrateds
B. Sadhus
C. Hijras
D. Monks
85. The process by which a society’s culture is passed on from one generation to the next and
individuals become members of their society is:
A. Cultural adaptation
B. Cultural learning
C. Enculturation
D. Social integration
86. In a _____________________, two or more ethnic groups or nationalities are politically
organized into one territo- rial state but maintain their cultural differences.
A. Pluralistic society
B. Pluralistic political system
C. Subcultural society
D. Ethnic society
87. When we talk about marriage between two people who maintain an exclusive relationship
with one another while the marriage exists, we're referring to marriage as a form of
A. Monogamy
B. Polygamy
C. Polyandry
D. Exogamy
88. Traditionally, Nuer men could be married to more than one woman at the same time.
Which term best describes this practice?
A. Monogamy
B. Polygyny
C. Polyandry
D. Exogamy
89. The family you are born into is known as the family of __________. The family people
construct when they reach adulthood and acquire a mate is the family of __________.
A. Orientation. Procreation
B. Procreation. Orientation
C. None of these above
D. Both of these above
90. The __________________ today is more myth than fact. Consisting, by definition, of a
kinship unit of a mother, father and offspring, many forces have changed this definition.
Historically, it came into existence during the industrialization of the nineteenth century.
A. Clan
B. Lineage
C. Nuclear family
D. Extended family
91. The long line of kings and queens that have ruled England have sometimes been a
colorful source of contention, some having been challenged on the basis of their
legitimacy. This particular genealogical tree depends on highly accurate documentation
and is often referred to as ___________________
A. Clan
B. Lineage
C. Nuclear family
D. Extended family
92. __________________ is a descent group constructed through mother's side of family
A. Unilineal
B. Ambilineal
C. Matrilineal (chế độ mẫu hệ)
D. Patrilineal
93. Ede ethnic minority is a _____________ in Vietnam.
A. Unilineal
B. Ambilineal
C. Matrilineal
D. Patrilineal
94. In the custom of the Ede ethnic in Vietnam, the rights to land ownership is not ensured
for _____________ because of its _____________ family system.
A. Men, matrilineal
B. Women, matrilineal
C. Men, patrilineal
D. Men, patrilocality
95. While kinship is often thought of as a biological and culturally rule-bound process, recent
developments have opened the door to kinship that is accomplished __________
A. By religion
A. By hobbies
B. By choice
C. By love
91. Colonialism is MOST appropriately described as the practice by which a nation-state
extends political, economic, and military power beyond its own borders over an extended
period of time to secure access to which of the following?
A. Service
B. Raw materials
C. Goods and service
D. Commodity chain
92. ______________ _ is a practice of clearing land for cultivation; also called swidden
farming.
A. Foraging
B. Agricultural production
C. Slash and burn agriculture
D. Labor immigrants
93. A new cell phone may have glass from Kentucky, a processor made in France, and a body
made in Korea. These parts may then be assembled in China and warehoused in
California before going to a store in your hometown. Which of the following terms BEST
describes the steps involved in creating and getting the phone to the point of sale?
A. Globalization
B. Supply chain
C. Logistics
D. Commodity chain
94. _______________ is more common than ___________________ because, where sex
ratios are not equal, there tend to be more women than men.
A. Polygyny. Polyandry
B. Polyandry. Polygyny
C. Endogamy. Exogamy
D. Exogamy. Endogamy
95. _______________ is usually practiced in response to specific circumstances, and in
conjunction with other marriage formats. In other cultures, polyandry resulted from the
fact that men traveled a great deal, thus multiple husbands ensured the presence of a man
in the home.
A. Polygyny
B. Polygamy
C. Polyandry
D. All of these above.
96. In which of the following countries, same-sex marriage is NOT legal?
A. Argentina
B. Australia
C. Vietnam
D. Austria
97. In the second half of the twentieth century, Turkish authorities outlawed the use of
Kurdish language and symbols in an effort to eliminate not only Kurdish culture, but
even Kurdish identity . What is this type of cultural change?
A. Enculturation
B. Acculturation
C. Deculturation
D. Innovation and diffusion
98. __________________ is the process of acquiring one’s culture, ordinarily as a child, in
interaction with other members of one’s society
A. Enculturation
B. Acculturation
C. Deculturation
D. Innovation and diffusion
99. __________________ is the process of acquiring a “second culture,” usually as an
effect of sustained and imbalanced contact between two societies. Members of the
“weaker” society are compelled to adopt aspects of the dominant society
A. Enculturation
B. Acculturation
C. Deculturation
D. Innovation and diffusion
100. According to World Population Review, the age of consent around the world varies
from 11 to 21. Most countries require young people to be at least ________________
before having sex.
A. 12
B. 13
C. 14
D. 16
101. Homosexuality is still punishable by death in this country
A. The Philippines
B. Afghanistan
C. Vietnam
D. Tibet
102. _________________ is the destruction of a group’s culture, without necessarily
killing any of the members of the culture;
A. Ethnocide
B. Genocide
C. Deculturation
D. Massacre
103. In modern times, the Nazi “final solution” against European Jews is the very face of
_________________ for most people, but it is by no means the only one.
A. Ethnocide
B. Genocide
C. Deculturation
D. Massacre
104. In the late nineteenth-century American slogan, “Kill the Indian to save the man.”
This meant erasing the Indian-ness from Indian people, so that they would become
“regular Americans”. This is called _________________.
A. Ethnocide
B. Genocide
C. Deculturation
D. Massacre
105. ._________________ is a type of revitalization movement in which elements of two
or more cultural sources are blended into a new and more satisfying cultural arrangement
A. Innovation and diffusion
B. Syncretism
C. Enculturation
D. Millenarianism
106. Which of the following art is NOT an UNESCO heritage?
A. Art of Xòe dance of the Tai people in Vietnam
B. Art of Bài Chòi in Central Vietnam
C. Practices related to the Viet beliefs in the Mother Goddesses of Three Realms
D. Art of Wife-stealing of the H’Mong people
107. Art can be understood in various approaches, including:
A. Aesthetical and Religious
B. Aesthetical, Narrative and Interpretive
C. Aesthetical, Narrative and Implicative
D. None of the above
108. Anthropology is usually divided into four fields, but some people claim that a fifth,
known as __________________ should be included. (Miller)
A. Interpretivist anthropology
B. Functional anthropology
C. Theoretical anthropology
D. Applied anthropology
E. Cultural relativism
109. Biological anthropologists focus on ____________________.
A. The impact of colonialism on different cultures
B. Cross-cultural patterns of contemporary human politics
C. How culture is passed genetically from one generation to the next
D. Historic data about various cultures
E. Human evolution and contemporary human variation.
110. Archaeologists use which of the following as research materials?
A. Pieces of old pottery
B. Prehistoric stone tools
C. Remains of ruined houses
D. Contemporary garbage heaps
E. All of the above
111. The field of anthropology that studies human language and communication is called
_____________________.
A. Biological anthropology
B. Communication science
C. Linguistic anthropology
D. Linguistic studies
E. Audiovisual anthropology
112. How is anthropology different from other disciplines that study humans?
A. It was the first science to analyze human diversity
B. It pays greater attention to details
C. It requires a longer period of training
D. It synthesizes data from many fields in an effort to describe human behavior as a
whole.
113. What is key distinction between anthropology and humanities subjects?
A. The humanities are concerned with art and history, while anthropology does not.
B. The humanities are more scientific than anthropology
C. The humanities examine the great achievements of human cultures, while
anthropology focuses on all aspects of humans.
D. The humanities concentrate on Western civilization, while anthropology concentrates on
Eastern civilization and excludes study of the West.
114. Labor is a major productive resource, and the allotment of work is commonly
governed by rules according to ______________.
A. Social stratification
B. Social status
C. Gender and age
D. Meritocracy
115. How are goods distributed?
A. The processes of distribution is regulated by capitalists
B. The processes of distribution may be distinguished as reciprocity, redistribution,
and market exchange.
C. The processes of distribution may be distinguished as reciprocity, redistribution, market
exchange and globalization
D. The processes of distribution is a determined by market exchange and free market
principles.
3. What is a typical characteristic of most people who share the same culture?
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●
●
They depend on one another for survival.
They can interpret and predict one another's actions.
They inhabit the same territory.
They behave in an identical manner.
PART 2 – SHORT ESSAY: NO MORE THAN 300 WORDS. (250 - 300wrds)
3. Please Choose ONE and describe this painting and its implication based on the
approaches of Cultural anthropologists:
A. The death of Socrates
B. The Last Supper.
Hint: You should answer the following questions:
- Who is the author of the painting? When is it painted?
- What is it about? (provide Contextual analysis)
- How do people view the paintings in different approaches? (read Haviland, Cultural
Anthropology, The Arts)
You should include Introduction, Conclusion in your essay. There will be bonus points for the
use of academic/ professional terms.
4. According to Lloyd Kwast, what relationships exist between the layers of culture? Please
analyze the relationships by comparing and contrasting these layers in Catholics and
Buddhism.
Hint: remember what we learned in the first tutorial?
-
Definition of each layer of culture and explain it.
Relationships of the layers (worldview impacts on one’s beliefs,...)
Take an example in Catholics and Buddhism and analyze it.
2 ways to compare and contrast:
1. By order: worldview/ beliefs/ values/ behaviors => provide examples for each part:
Catholicms và Buddhism.
2. Analyze the examples about Catholics trước ⇒ behaviors của Catholics => similiaritiesi
Buddhism (ở 1 số điểm) và khác 1 số điểm. ⇒ giải thích và so sánh worldview.
5. What is culture and what characteristics are common to all cultures?
Hint: You should provide: (1) definition of culture, (2) characteristics of culture and the analysis
of characteristics, (3) examples.
(1) Definition of culture: Anthropologists conceived the modern concept of culture toward the
end of the 19th century. Reaching deeper than observable behavior, culture is a society’s shared
and socially transmitted ideas, values, and perceptions, which are used to make sense of
experience and generate behavior and are reflected in that behavior. Through the comparative
study of many human cultures, past and present, anthropologists have gained an understanding of
the basic characteristics evident in all of them: Every culture is socially learned, shared, based on
symbols, integrated, and dynamic.
(2) Characteristics of culture and the analysis of characteristics
- Culture Is Learned:
● All culture is socially learned rather than biologically inherited. One learns one’s own
culture by growing up with it, and the process whereby culture is passed on from one
generation to the next is called enculturation Most animals eat and drink whenever the
urge arises. Humans, however, are enculturated to do most of their eating and drinking at
certain culturally prescribed times and feel hungry as those times approach. Eating times
vary from culture to culture, as does what is eaten and how and where it is acquired,
prepared, and consumed.
● Through enculturation every person learns socially appropriate ways of satisfying the
basic biologically determined needs of all humans: food, sleep, shelter, companionship,
self-defense, and sexual gratification. It is important to distinguish between the needs
themselves, which are not learned, and the learned ways in which they are satisfied—for
each culture determines in its own way how these needs will be met. For instance,
Sinhalese children growing up in fishing families on the tropical island country of Sri
Lanka surely have different ideas about what constitutes a great meal and a comfortable
way to sleep than do the offspring of semi-nomadic Kazakh herders living in the high
steppe grasslands of Central Asia
● Chimpanzees, for example, will take a twig, strip it of all leaves, and smooth it down to
fashion a “fishing” tool, which they use to extract termites from the insects’ dirt mounds.
Such toolmaking, which juveniles learn from their elders, is unquestionably a
rudimentary form of cultural behavior once thought to be exclusively human.
- Culture is shared:
●
6. To what extent is Canada a pluralistic/ multicultural society? What problems are associated
with pluralism? How can these problems be resolved?
7. What are the major subsistence strategies and the characteristics of the societies that practice
them?
12. Why have anthropologists adopted an approach of “cultural relativism” when they are
engaged in ethnographic research? What contemporary controversies have emerged regarding
this approach, and how can anthropologists reconcile cultural relativism with issues of human
rights?