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The Genetic Code of the Hebrew AlphaBet
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THE GENETIC CODE
OF THE HEBREW ALPHABET
Design: 2w-design.com
© All rights reserved E. Grinboim 2013
For details please contact: a.t.gencode@gmail.com
This book is dedicated to my teacher, who continues to open the
gates for the future.
Table of Contents
Foreword . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
Preface
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
9
First Layer
The meaning of each letter . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
Second Layer
The colors of the letters . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59
Third Layer
Punctuation marks
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
74
Fourth Layer
The letters through the Law of Two
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
82
Fifth Layer
The grammatical root words . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 90
Supplemental introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 96
Colors and letters and their disposition
in the human body and aura
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
98
6
Foreword
The initial insights and understandings, relating to what is now
termed "The Genetic Code of the Hebrew AlphaBet," were first
revealed during a morning walk in a small forest in March 2003.
It began as an explosion of a knowing process, following the
thought:
“… if needed, we’ll start it all over again…”
What arose during the walk, and later on that same morning, was
an overall picture of the Hebrew AlphaBet’s ‘genetic coil’ in relation
to the colors of the rainbow, during this era of epoch change, in
which we live, and new clarities regarding the meaning of each
letter. These are integrated in this book together with a number
of the many gems of new knowledge that were discovered over
the years pursuing the Eminent Future Pathways – a development
journey, which constitutes most of the adult life of the writer and
the main foundation of this writing.
There is a generation of new plasma at this time, where new future
codes continue to form, arriving directly from an incoming flow of
new creational permission. This new, created plasma appears in
new and original ways that have no history or past, yet, it forms a
“way back home” – to where we humans, as spiritual beings, came
from – and it fulfills the promise of its continued regeneration.
7
The following is written in continuous awe and respect of this
phenomenon and the very fact that this open possibility exists.
As this road is being opened, it summons us to find our own
personal pathway within it, and the gate through which we can walk
toward our destiny, together with all those who continue to choose
it every day. It is the author's hope that what is written here will
merit the right to join this road toward the future, which continues
to generate additional, clean and unprecedented perceptions.
What is offered here is but a few starting points for the further
discovery of the mystery of this ancient/new and renewing
language. It’s important to mention the many researches that
have been done in the past by many who attempted to decipher
the deeper meaning of the Hebrew AlphaBet, and if you will find
parallels in other sources, this can only expand, improve and
enrich the template of this progressive research.
8
Foreword
Acknowledgments
To all those who remain adamant in their belief that the truth exists
beyond the cages of linear time, and continue to explore its secrets.
Thanks to all those who contributed, supported, participated and
helped in publishing this book: to Ayelet Kerem, who was the actual
publisher, without whom this book would never have reached the
printing stage. To Dita Halpern, who made the original illustrations
next to each letter. To Sharon Bar-Ilan, who proofread and edited
the entire book and translated it to English, much appreciation.
To the designers, Yula Verman and Anna Hayat, who did the
impossible. To Aya Deutsch, Yaron Pilie and Ifat Raz, who helped
in the initial facilitation. To Tagil Gilboa Vogel, Joy Pincus, Yasmin
israeli Lavie and Julie Arbel for the final reading of the book and the
useful advice. To all those who contributed from their experience.
Thanks to dear Hana, my life companion for 40 years, who continues
to believe and support and insisted on taking this book out of the
drawer where it has been for the past 10 years.
Special thanks to my mother, Bracha Grinboim Z”L; the wisdom of
her living qualities, her openness and her permanent wish to learn,
continue to be an ongoing inspiration for me.
9
Preface
In attempting to comprehend what is being written or spoken, we
often skip over the foundation stones of the language – letters
and words – and run straight away into our interpretations of the
sentence or paragraph. The meaning of letters, and often words as
well, is mostly taken for granted.
During our school years, we became accustomed to thinking that
letters and words are important only in relation to correct spelling
or grammar. Each letter’s true meaning is likely to remain hidden in
the race toward another thing to say or do.
But as the DNA in our body creates genetic sequences, so are
letters the DNA of language. And as every gene is a whole world
in its influence on our lives, so can the influence of a single letter
determine the fate of an entire sentence or even paragraph. With
the accelerated development of genetic science in recent years, it is
befitting to also try and review anew the genetics of language – the
Hebrew language in this case – one of the most ancient languages,
which was renewed and put into broad usage merely a century ago.
10
Preface
This book is a tool that can, in simple ways, open the door to those
who wish to continue researching this field. It can be a powerful
key for understanding words and names and their meaning, and
the powerful effect each letter or word can have on each life. It
has recently become apparent, through various studies, that
even water has a memory and is influenced by different sounds
or words. All the more so for a complex living body, such as ours,
which contains 70% water, which has a Spirit and a Soul, cells and
genetics, with a brain and consciousness, the ability to move, an
instinct, an emotion, and the potential to create.
It begins with the letters and the words we use when we think of
ourselves and continues with the way people communicate with
each other – and that is only the beginning!
First Layer
THE MEANING
OF EACH LETTER
Ale p h
The three levels of Aleph are:
God – the creator of all the
universes on behalf of Creation
The first principle, which is
actually the second*
The rising of new force and the
primary wonder in relation to
the formation of things
* It is possible to define a principle,
in this case, as something that does
not change.
13
Aleph: What does it say?
The letter Aleph is connected to new beginnings and to the capability of training and self discipline, while maintaining balances among
many tasks. It says that it is possible to try and tame the gift of life
or to say no and open up to the great wonder: where life comes
from and why. If one connects to it and does not wish to tame it, it
is possible to handle all that is around us without trying to control
everything.
Aleph is the source from which everything emanates – the first principle, but the first principle is actually the second principle:
Why is the first principle the second principle in actuality? Well, it
is simpler and more profound than what can be initially assumed:
if Aleph is a new beginning, such as birth – a new child coming to
the world – then the child was born out of its mother. The mother,
therefore, is the first principle although, in her nature, she is the
second principle: the principle of containment.
God emanated from Creation, and then created all the universes for
her, which is why she is the second principle, which is actually the
first.
The question of Aleph is: Is your Aleph a wonder, or does it serve you
to tame others?
Adonai
(Elohim)
God
Ah’ha’va
love
Adam
man
Or
light
Emun
trust
Izun
balance
Akhrayut
responsibility
Osher
happiness
Ekhad
one‫קר‬
Bet
The three levels of Bet are:
Creation – the source of all
things
The second principle, which
is in fact the first
Home – the base camp and
the protection it provides
15
Bet: To where does it invite?
Creation is timeless; she is beyond time. Creation is the source of all
things, which emanate from her and, if developed and refined, eventually return to her. Creation invites us to continue our life journey
even beyond planetary time. She invites us back home – the highest
home of all. She invites us back together with the consciousness that
we succeeded to gather in our lives – a consciousness that corresponds with the different levels that exist in Creation.
Bri’ah
Creation
At a more basic level, Bet is a home, which invites, protects, enables and supports, but does not allow entry to things below the
accepted standards that exist in that home.* The home of Bet contains all the knowledge that can exist inside it – knowledge, which
gives of itself according to the level of the petitioner.
Bekhira
choice
The letter Bet is connected to the feminine and magnetic aspect
of Creation in maintenance and safekeeping, in hidden knowledge
and in the sense of foreknowing.
Ba’yit
home
According to various esoteric sources, Creation has seven levels. Human beings live in the sixth level, which is the level of the
planets – one level before the end. Human potential, in general,
suggests that each person can develop, even beyond the level at
which s/he was born. However, although “all is foreseen,” “permission is granted” – the permission to choose what kind of life to
have and to which elevation to aspire.
The question of Bet is: What lives inside your home?
* Standards are those lines in life below which one decides not to go.
Bereshit
Genesis
Be’er
well
Brit
covenant
Brakha
blessing
Ba’sis
base
Bitakhon
safety
Binna
wisdom
Gimme l
The three levels of Gimmel are:
The Law of Two, which contains
the Law of Three*
A bridge and a fence between
people
To give and to receive
* A law, in this case, is deemed to be a universal principle, according to which all things
work. The Law of Two defines the relativity
between two apparent opposites – such as
birth and death. The Law of Three defines
the relativity between three things in the
Universe, such as birth, life and death.
Life itself is made possible, among other
things, by the countless and ongoing birth
and death of cells in the body.
17
Gimmel: What does it cause?
The letter Gimmel is connected to the movement of a pendulum
between apparent opposites that are dependent on a third vector
(which is usually unseen or unknown). It is an unseen bridge (Gesher) that is built upon the balance between giving and receiving. The
letter Gimmel is mostly a hidden letter, for example, it is the letter
that appears the least amount of times in the Pentateuch. This hints
to its great importance, especially because it is less seen.
Ge’ulla
redemption
The part that is more seen is the part of giving and receiving – both
(Gam ve Gam). The part that is less seen is the third vector, which exists in the unseen worlds of essences, entities and energies. Without the third vector, the two great forces in Creation would cancel
each other. The third vector allows them to co-exist while maintaining their different and opposite natures and, therefore, functions
both as a fence (Gadder) and as a bridge (Gesher). If to give and
to receive is an eternal balance, then in Gimmel begins a growth
(Gdilla) that is beyond the initial balance.
Gadder
fence
Between giving and receiving there has to be a third principle that
leads the will and the ability to give and to receive – such as, what
is the reason for giving and receiving?
The question of Gimmel, therefore, is: What do you give, what do you
receive and why?
Gavoha
high
Gdilla
growth
Gesher
bridge
Gorem
cause
Giluy
discovery
Gmila
weaning
Gar’een
seed
Dale t
The three levels of Dalet are:
A gate to a higher elevation –
a gate to the highest elevations
Maintenance – the first ring of
maintenance
A door – a passage –
an opening for entry and exit*
* What will open the door is the ability to
visualize the higher level inside yourself
in a way that is equal to its essence
and, by doing so, invite it to you. It is a
real, irreplaceable and high personal
development process.
19
Dalet: What does it resemble?
The letter Dalet is the path or the gate to Aleph, Bet and Gimmel.
Dalet is a door that needs to be opened – the door between higher
and lower levels. It is a revolving four winged-door. The four wings
of the door simulate the four seasons and the axis upon which they
rotate simulates a central force that radiates on all things equally.
It is possible, therefore, to enter through each of the door’s wings,
or through one of the four seasons, but only in a manner that is
equal to the nature of that season. Dalet constitutes the first cycle
of maintenance* and the seasons symbolize both the planetary and
the universal maintenance system.
Dvekut
adherence
Dalet is connected to a governing power, to continuity, to endurance and to one law system equal to all, wherein willpower is the
pathway toward higher elevations of the Universe.
Doffek
pulse
The question of Dalet is: What do you open the door to?
* Everything requires maintenance in order to fulfill its destiny – and this is true for all
levels of life. But maintenance can be in service to life, or become a cyclic and a fixing
influence on life.
Dat
religion
Dimyon
imagination
Delet
door
Derekh
path
Heh
The three levels of Heh are:
Consciousness and the sharing
of consciousness between
person to person, and between
a person to God
Knowing and the
acknowledgement of not
knowing the unknown, which
can open a gate to it
Understanding that comes from
knowledge and from a loom of
references
21
Heh: What does it know?
The letter Heh contains the knowing, the consciousness and the
understanding of things: The knowing of things before they occur
or are understood, which includes the knowledge of things in the
future. The consciousness of things while they take place in real
time. The understanding of what occurred – understanding always
comes after the event has already happened.
The letter Heh is the beginning of the learning processes. It is connected to inspiration, leadership and teaching, and/or to a figure
that creates leadership and inspiration, and motivates processes.
Many processes in life begin from the conscious motivation of
knowledge and understanding, or from not knowing or not understanding, and from the desire to know and understand. Heh is also
connected to the fivefold system, which constitutes a part of the
human design and the matrix of the Soul.
What do people need to crystallize in themselves in order to be
open and ready to meet the unknown? First, the admission that one
does not know it all, and second, not trying to enforce past understandings upon what is incoming from the future.
What would constitute leadership in the future? It seems that in future leadership, the weight of knowing in advance would be more
prominent than the analysis and understanding of events, that have
already occurred.
The question of Heh is: What do you want to know and why?
He’arah
enlightenment
Havana
understanding
Hanhaga
leadership
Higayon
logic
Hoda’ah
admission
Hashra’ah
inspiration
Hora’ah
teaching
Hakhlatta
decision
Hakara
consciousness
Hagana
protection
Vav
The three levels of Vav are:
Connection and the ability to
connect to higher things
A joining and a connection
among different elevations,
both high and low
A conduit of transference
23
Vav: What does it connect to?
Vav can connect to high or low matters.* Its shape is like a pipe,
which channels things through itself without a need or a compulsion to become part of them. The way to connect to things is related
to being “same-same” with what they are and thus, by the Tuning
Fork Principle, the full will always run to the empty, which vibrates
on the same frequency. Human beings were given the technology
to tune themselves like a human radio set. But unlike a radio, a
human is not just one thing and can process multiple frequencies
simultaneously. However, it is important to learn not to mix different frequencies inside domains with which they were not designed
to echo naturally.
The letter Vav is also related to the connection with the planet Earth
and to life here and now, in all elevations, and to the ability to stand
with persistence and sensitivity in front of the tree of life – without
trying to bypass it from the right or from the left.
The question of Vav is: What do you want to be connected to?
* High and low relates to a vast range of frequencies to which human being can be connected. Some support the essence of being a human and its function in the Universe,
while others try to recruit it for a function lower than its design.
Vada’ee
certain
Viduy
confession
Vasat
regulator
Vikuakh
argument
Ve’ida
conference
Vrid
vein
Vav
hook
Zay i n
The three levels of Zayin are:
The seven heavens – seven:
the basic template of the
elevations in the Universe
An extraterrestrial influence –
alien influence
Memory (Zikaron)– the record
of things that have been
25
Zayin: What flows through it?
The letter Zayin is related to the number 7: the basic template of
the elevations in the Universe. It symbolizes the seven heavens, as
well as the chariot (Mercava)* – the original design of human formation. It is related to the questions, what rides the chariot, what
flows through it and to what do we allow control over us – the feelings, the mind, the present, the past, influences that are connected
to the Planet’s character, extraterrestrial influences,** our natural
inner lives, or to the Tenant?*** The freedom of choice is given to
each human, where the entire rainbow of possibilities, with its seven colors, is open to us.
Zayin opens the question of the dimension of time (Zman): the
known linear time, the line of time upon which it is possible to move
forward and backwards and the dimension of no-time (wherein time
does not exist).
The question of Zayin is: What would be the record we leave behind
us?
*
The chariot is the basic human template, the body with the seven elevations of its
components and abilities. The charioteer is the Tenant.
** Zayin can also be a foreign seedling arriving from afar in order to make the desert
bloom or to sow terror. It all depends upon the translation of the masculine power that
is concealed in Zayin. Inside the ancient planetary record, there are stories of alien influences that came to the Planet, some of which had a character that was not endemic
to the place and have influenced it for thousands of years.
*** The Tenant carries the higher consciousness.
Zahav
gold
Zman
time
Ze’hut
identity
Zo’har
glow
Zugiut
couple life
Zikaron
memory
Zkhut
right
K h e t
The three levels of Khet are:
A universal window of
opportunities
The Sun that gives life and
nourishes each life equally
Heat – in all its aspects
27
Khet: What does it think?
The letter Khet is related to the gift of life (Khayim) and to the Sun
(Khama), without which there is no life on Earth. The influence of
the Sun constitutes three elevations: The first is light radiation,
comprised of photons. The second is heat radiation – the heat that
is distributed by the burning of the Sun's corona. The third is related
to the elevation of ‘electro-magnetic nourishment’, which comes to
Earth from the Helio-Sphere – the domain of the Sun's influence.
Thus, the Sun is actually a universal window of opportunities for
life on Earth.
With regards to Khet being the eighth letter of the AlphaBet, this relates to infinity, to justice that is based on higher principles with no
personal agenda, to a point of no return and to an uncompromised
balance without fear. The only way to exit the infinite cycle of eight
is through the middle point between the two circles, otherwise,
Khet can be a fortified wall that cannot be penetrated.
The question of Khet is: How to find the right balance between a supporting warmth and a burning heat?
Khaverut
friendship
Khavaya
experience
Khossen
strength
Khom
heat
Khatzer
court
Khashiva
thought
Khayim
life
Te t
The three levels of Tet are:
Goodness
Nature – the nature of things
Completeness, which heralds
new birth or fixation
29
Tet: What is its way?
Tet is the way of nature (Teva) – the way of goodness (Tov). Tet
always continues to search for its way. It is connected to a journey
and to the search for truth; a constant struggle, a thirst to know.
Its weakness can be in not recognizing the truth, even when it is
found, due to the indefatigable motive of searching for the way
towards it. Tet, therefore, says to the searchers of the way, look
around and acknowledge the great truth through the small things
you encountered on your way, for the nature of things already lives
inside them and you, and you might continue searching without
seeing the light around you. Do not cease to explore even if you
have completed one journey, because completeness can immobilize you from proceeding.
Tov
good
Tabur
navel
Taba'at
ring
Tahor
pure
Tvakh
range
Tet suggests new birth each time – each time we complete a process at the end of the 9 months of pregnancy. Therefore, it is pointless to continue to cling to successes or to failures, for both are impediments. It is best to look for the small successes of the future
in the future, rather than continue to carry on our backs the great
successes of the past. New birth suggests the shedding of another
placenta each time, for what protected you thus far, might poison
you from this point onward.
Tiyul
trip
The question of Tet is: How to be pleased with our lot without accepting the fixation of given situations?
Teva
nature
Tkhina
grinding
Tekess
ceremony
Yod
The three levels of Yod are:
Universe – the universal medium
that enables growth
Uniqueness – no snowflake,
flower or human being is the
same as another
Singular – the seed, the core of
the matter
31
Yod: What is it a center for?
Yod is the Universe (Yekum) – the child of God and Creation. However, Yod is not fixed but rather continues to change constantly, like
the child (Yeled) who is born after Tet (nine) months and continues
to change from the day of birth. Yod is the pivot of the planetary
and universal wheel of change. It symbolizes the need to change
during the time of change, while maintaining new balances. Yod is
also the principle of uniqueness (Yikhudiyut) that exists throughout
the Universe – in which no star is identical to the other, and no human being is identical to another (this is the way of nature – the Tet
[that is the first letter of the Hebrew word “nature” – Teva], which
gives birth to Yod). Each person – even if s/he is part of a much
larger family – is singularly unique, hence the great importance of
the principle of protecting the privacy of each and every individual.
The diversity of uniqueness and all that is connected to it, is at the
core of every change that keeps changing – without this formation
there is no growth and life remains immovable. This is not a change
for the sake of change, but changing for the purpose of maintaining the diversity of uniqueness as a seed of further growth of each
unique individual.
The question of Yod is: How to continue the process of change without losing the core gravity of the inner self?
Yeled
child
Yetzira
creativity
Yedi’ah
knowing
Yahalom
diamond
Yakhid
individual
Yir’ah
awe
Yam
sea
Yoshra
integrity
Yekum
universe
K a f
The three levels of Kaf are:
The universal principle of
containment
The ability to contain
oppositions
Degree and proportionality*
* Proportionality, in this case, refers to the
fact that each and every one of us has a
vessel of a different size, and begs the
question: to what degree do we use it and
for what?
33
Kaf : What does it contain?
Kaf can contain oppositions, and sometimes even the apparent
opposites of the two genders. If Yod speaks of each individual’s
uniqueness, Kaf contains two such unique influences at the same
time. Thus it substantiates its number – 11th in the AlphaBet – which
contains one and another one. In Kaf there is a powerful force of integration, support and merger. Not one at the expense of the other
but rather each in support of and giving respect to the other, including to what is different and special in each of them. The letter Kaf is
connected to inner strength, harmony and sharing. Therefore, Kaf
has the self discipline that has in it the ability to do what needs to
be done, in its own time rather than in ours.
Moreover, Kaf has in it respect (Kavod), direction (Kivun) and power
(Ko’akh): Kaf is a place that holds self respect, which gives from
itself respect to others. Kaf also contains a direction and the inner alignment in that it does not empower the opposites but rather
combines their powers together for a greater common mission* –
the new epoch will increasingly emphasize the power and the direction that true teamwork will offer. This will be the need of the hour,
as opposed to the power of the individual over others, which was
more prominent in the previous epoch.
Kaf’s question is: Not what is the size of your ‘vessel’ but rather what
do you do with the ‘vessel’ you were given?
* What gives direction to the different powers inside us is a mission that is greater than
us, which invites all the forces inside us to collaborate.
Kivun
direction
Kavana
intention
Kan
here
Kavod
respect
Kad
jug
Ko’akh
power
Kosher
ability
Kerem
vineyard
Koliyut
wholeness
L ame d
The three levels of Lamed are:
Learning for the purpose of
development
Knowing how to give and
knowing how to receive
Shedding and refusal for the
purpose of growth*
* Why does refusal enable growth? The
ability to say no is of great importance
in development, for otherwise, the low
elevations will always destroy the high,
while the high elevations will always
nourish the low.
35
Lamed: What does it teach?
Lamed teaches us, first of all, to learn (Limud) and that without
learning (Lemida) there is no progress at any level. Lamed teaches
us that the best way to learn is to teach others what we have learned
ourselves, and thus it gives itself, and of itself, and receives power
from the giving (Latet) for the sake of giving (and not for the sake of
receiving in return). The giving of Lamed is a true giving, which is
based on trust – the giving of not taking.
The letter Lamed is connected to development and progression,
which obligates shedding and knowing how to refuse – knowing
how to say no, even if it is not the acceptable thing to do. This constitutes learning without preconditions and the choice to be loyal to
the path of truth.
Learning is also connected to the training of our systems, and in
training there is a possibility of polishing the abilities: to think, to
perceive, to translate, to process, to do, to fulfill and to start anew.
Is there a price to learning? Learning without a price is not learning
but rather a momentary or passing experience. The price of learning
is usually connected to the shedding* of the things that block the
next elevation of learning, which are usually connected to things
that have been previously learned.
Lamed always asks: Why, what for?
* Shedding of one’s distrust gives permission to a leap into the unknown.
Lo
no
Luakh
board
Limud
learning
Lekhima
fighting
Lekhidut
cohesion
Lama
why
Lapid
torch
Lekakh
lesson
Lev
heart
Mem
The three levels of Mem are:
Mother Earth – the feminine
principle at planetary level
Seasonal – the cycles of sowing
and harvesting
Motherhood – at personal and
human level
37
Mem: What does it enable?
The letter Mem is related to motherhood at planetary, personal and
human levels and to all things that are related to what motherhood
provides and symbolizes, such as: protecting the process of growth,
providing safety, support, accompaniment and love that has no
boundaries, which always gives without counting the cost.
The letter Mem relates to the cyclic nature of time and to the safety
of things that are unchangeable – as is apparent in the cycles of the
seasons and the promise and fertility they carry within them. But
in each development process, comes a time when there is a need
to know how to give up the fruit in order to continue to grow. The
giving up phase is extremely important because without doing it
willingly, it will occur, in any event, on its own accord. However, the
things that are then taken might be indispensable.
Mem is a space to grow in – a supportive and multicolored growth
space. Mem holds inside it the natural healing forces of Mother
Earth. Mem is a guide, a caregiver, an instructor and a giver of direction. Mem is also the guardian of the feminine secrets of what,
who, when and wherefrom.
Mem asks: When is the right time for disconnecting from the nourishment of the mother influence in order to grow and move on to the
next place?
Milim
words
Mahut
essence
Mazon
food
Makh’zor
cycle
Mar’ah
mirror
Marpeh
healing
Mishlo’akh
delivery
Makom
place
Muda’ut
consciousness
Nu n
The three levels of Nun are:
The masculine principle at
Sun level
Wisdom – intelligence and
mental ability
Power – a positive force,
the power of will and the
ability to do
39
Nun: What are its pathways?
The letter Nun is related to the limits of the ordinary domain of perception and to the need to find the inner strength that is always
there, but behind ‘the curtain’, in order to proceed with the journey. Yes, we have here the search that has reached the limits of
the planetary boundaries – but engraved inside it is the longing to
move on beyond it. The calling of the searcher is: undo my shackles.
But, from the other side, comes the reply as if by itself: stand still,
be prepared, be certain and settled inside – for this is the proper
stance for continuance. Nun also symbolizes the mental ability and
the wisdom to create a communication and a connection with others and with the elevations beyond this local domain and its time.
Nitzav
vertical
Nun speaks, as well, of the fatherly, masculine natured power from
Sun level – its number is 14. The number one symbolizes the first
arising forward and onward. The number four symbolizes the four
seasons, which are influenced by the movement of the Earth around
the axis of the Sun.
Nekhishut
determination
Nun asks: How to reach beyond what I have reached so far?
Netzakh
eternity
Nefesh
psyche
Neshima
breath
Nisayon
experience
Na’vi
prophet
Na’tiv
pathway
Same kh
The three levels of Samekh are:
A point of leverage/reference
A secret and the screen that
covers it
Reliance that has in it
dependency by choice
41
Samekh: What does it rely on?
Samekh is a reference (Simukhin) and a point of leverage,* Samekh
is a secret (Sod), and Samekh is reliance. The question is: Does
what I rely upon in life control me? Which drug (Sam) do I allow
myself to be drugged with and to place a screen between me and
life itself? Did I choose the things I rely on, or did they choose me?
Do I make free choices?
The letter Samekh is related to a tendency to rely on things, which
can become a dependency or an addiction. The secret of being free
from the dependency lies in our decision to help ourselves – a decision that will lead us out of the ring of ignorance and release us
from the circle of enslavement.
Samekh symbolizes the perfection of a circle – a perfection that
creates security but can also limit and even imprison the person inside it. The question is: What do we choose? And the choice is not a
matter to be done with in one day, but rather an ongoing process.
The question of Samekh starts with: How to create a true and reliable
weave of references and not rely upon things that have recruited us
for themselves?
* It has been said: “We lean upon that which resists us.” But the opposite is true
as well – what we resist, leans upon us.
Simukhin
reference
Sadan
anvil
Sam
drug
Somekh
rely
Se’arah
storm
Siluk
removal
Sivuv
turn
Sod
secret
Ayin
The three levels of Ayin are:
Seeing the unseen
Seeing reality
World, the mundane aspects
43
Ayin (“eye” in Hebrew): What does it see?
Ayin sees the world and the ways of the world – both the planetary way and the way of the mundane and materialistic world. The
way of Ayin – the way of the world – was meant to be the way of
planet Earth – the way of nature – the way of the Natural Laws and
natural frameworks. Contrarily, the way of the world has, at times,
deviated from what is decent and honest and has fallen into the
web of greed, or has been seduced by the outer appearance or
by the rush towards what is only a material lust. That is why Ayin
contains the way of the “civilized” world of building castles in the
air, as well as the way of Earth, of growing things that are based
on natural templates.
Therefore, Ayin is a lens that magnifies or reduces, in the way of
Earth or in the way of the world.
Ayin can relate to the vanities of the world, which mostly constitute a tower of cards for the temporary life, but, at the same time,
it has in it the potential for seeing the template of reality as it is,
and on a higher level even the template of the unseen reality.
Ayin can see the past from the present and, at times, even the
future.
The questions of Ayin are: What do you wish to grow in your world?
What assists you? What do you want to assist?
Olam
world
Ayin
eye
Inyan
interest
Erekh
value
Edder
herd
Er
awake
Imut
confrontation
Ezra
help/assistance
Akhshav
now
Peh
The three levels of Peh are:
An opening for high things*
The ability to express
A mouth for low things
* This is, however, an opening that needs
to be opened – it does not open by
itself.
45
Peh (mouth in Hebrew): What is it open to?
The letter Peh makes an opening for high things beyond the level of
the local galaxy. Peh is related to the ability to connect and develop
all the way up to the level of the stars. It is at that level that a person
has not only the ability to be reborn, but also the ability to choose
where and when to be born.
Peh has the ability to express high things, although it can express
the low as well. The mouth is the opening to the human language,
and language can either imprison us with morals of the past or set
us free to express what is now coming in. Awareness of a new language brings us closer to the future and the future closer to us. During the course of history, the birth of a new language – whether in
words or in different forms of art – always marked the approach
of another phase in human development. Peh – the 17 th letter –
speaks of the first principle as it is expressed through the seven
appearances of the rainbow.
Peh asks: What are we a mouth for?
Pashut
simple
Perakh
flower
Pgisha
meeting
Partzuf
face
Peh
mouth
Pakhot
less
Patu’akh
open
Tzadi
The three levels of Tzadi are:
Justice
Taking position
Taking sides; the side of light or
the side of darkness
47
Tzadi: What does it need?
The letter Tzadi is related to justice (Tzedek) and to doing justice. It
is also related to taking a position in life,* without which, the great
magnet of day to day life can, eventually, determine fates. It suggests an alternative and a choice, in the time that we have, between
a path filled with grace or a dead-end road that eventually leads to
destruction.
The letter Tzadi contains, apart from justice, a subpoena (Tzav) and
a command (Tzivuy); justice is related here to the price of the choices we made. The subpoena relates to the open invitation to make
choices, and the total of all the choices in life summons the person
to where s/he ought to reach at the end of his life. The command is
related to the power to do justice in life.
Without taking positions, there is no commitment, and without a
commitment, there is no real progress beyond convenience. It is not
enough to take a non-committed position – responsibility must be
taken for the consequences of this position. Without taking a clear
position, it is impossible to know if we made a mistake. If we will
not walk on the path of justice and take positions, the magnet of
life will turn us into another commodity in the thriving culture of
consumption.
The question asked by Tzadi is: Are you willing to pay the price of the
positions you have taken, or do you prepare excuses in advance?
* Taking position relates here to the connection between a person and his purpose
and not to taking sides, which can stem from subjective judgment that is
disconnected from true justice.
Tzorekh
need
Tzaida
supply
Tzad
side
Tzav
order
Tzama
thirst
Tzedek
justice
Tzelem
icon
Tzofen
code
Tzeruf
combination
Tzlilut
lucidity
Ku f
The three levels of Kuf are:
A window to a new grid of
opportunities
Standing against temptations*
End – the final line
* There is also an element of a permanent
“first principle” in Kuf that should not
be relinquished, which is encompassed
by its many “second principle” contexts
that can be relinquished.
49
Kuf: What will pass through the end-line?
Kuf is a final line* (Kav) – an end (Kets) to a certain phase and/or a
porthole of opportunities to a new way or a new elevation.
Kesher
connection
Kuf enables things to come to their end so that new things will be
able to grow in their place, as in the “Cell Death Pathway”, without
which, there is no space for new cells to be created, and, therefore,
there is no regeneration of the organic body.
Kirva
closeness
Kuf, like the eye of the needle, enables only the suitable few to pass
on through it to the high and renewing “Silver Grid” of Reish, Shin,
Taf (Re-She-T is the Hebrew word, which is made up from the last 3
letters of the AlphaBet, meaning “grid”).
The letter Kuf is related to standing steadfast against temptations
and the lowering of standards. It is a window for a new permission
and a higher service in a new elevation, which call for loyalty, honor
and self control.
The question of Kuf is: What binds you to the past, and what enables
you to move forward?
* Kuf represents the final line, which cannot be crossed without personal development
that enables connections to higher elevations.
Katzeh
edge
Kodkod
vertex
Kmilla
withering
Kotev
pole
Ketzev
rhythm
Reish
The three levels of Reish are:
Permission – permission that
is granted
The song of the spheres*
Permission – permission that
is taken
* Including the development of the ability
to sing and to express these levels in
poetry.
51
Reish: What does it sing?
Reish ‘sings’ the song of the higher spheres, but it also gives permission from above to be and to do. A higher permission needs to
be given, because permission that is taken without permission can
become a deadly weapon.*
In Reish there is the permission to wake up anew each day to a new
life, as well as to ‘wake up anew’ in the life after life.
The letter Reish is related to progress, refinement, growth, learning
and being reborn into a new net. It is the spiritual result of an honest
effort to develop and the readiness to pay the price for doing so.
Development is a permission to join and serve Creation at the level
into which one has developed. It is not an obligation or a requirement one is born with or has to fulfill, nor is it automatic; it is something one needs to want and be willing to work for. This permission
contains a renewed freshness and a throughout healing.
The question of Reish is: What permission have you given yourself?
* As seen in many words, such as Ro’ah (evil) which demonstrates a permission that
was taken and forced upon people and the world.
Reshut
permission
Rama
level
Re’ut
friendship
Rosh
head
Ro’eh
see
Rakhok
far
Roshem
impression
Ruakh
spirit
Shi n
The three levels of Shin are:
The Divine Presence
(Shekhina) – that resides
inside Creation
That which is unseen –
the unseen worlds; the Host
The Tenant – the consciousness
of our higher part
53
Shin: What does it immerse you with?
The letter Shin is related to wholeness (Shlemut), to the completion
(Hashlama) of the task and to the state in which a person becomes
the master of all his/her possibilities. The completion of the task
gives the person permission to choose the service they will be making on their continued journey.
As the Tenant that resides in us is our higher consciousness, so is
Shin the tenant or presence (Shekhina) that resides inside Creation.
Shin is immersed in the unseen worlds – the Host.
The high consciousness that can develop inside the human complex is not an automatic part of the gift of life we have received, but
a potential that can be developed by choice, and requires a longterm endeavor.
Shin asks: What do you want to serve in your life?
She’ella
question
Shabbat
Sabbath
Shmira
guarding
Shituf
sharing
Shlemut
wholeness
Shali’akh
messenger
Ta f
The three levels of Taf are:
A new beginning –
in a higher, new octave
Cyclicality – a long term
cyclicality
End – the end of a cycle,
the end of an octave
55
Taf: What is its template?
Taf is a complete, three dimensional template. Taf is the end of a cycle, the closing of a circle, but it is not the end of the way. This is the
big cycle – if Dalet is 4 and Mem is 40, Taf is 400, indicating three
levels of cyclicality. But Taf is also the beginning of a new path.
Taf is an answer (Teshuva) to questions asked during the process,
during the cycle, during the rotation, and an answer can be the end
of a wonder or the beginning of a new one.
Taf is a stop sign that says “no further” and hints to the wise saying,
“Knowing we are ignorant brings us closer to God.” Whoever feels
clever, with a bag full of answers, will probably be prevented from
continuing the process.
Reish-Shin-Taf constitute together the new network of possibilities
that is connected to the Silver Epoch. Together they are the permission and the service, to which one can aspire.
The journey from Aleph to Taf can contribute not only to the person
walking its path. It can also give payback to the original source. This
is the beginning of a new hope that continues to grow.
The question of Taf is: What is the hope that does not prevent you
from coming to the question you have not yet asked?
Ta
cell
Teshuva
answer
Tekhila
beginning
Tehila
glory
Tafkid
function
Tavnit
template
Tmimut
innocence
Tvuna
wisdom
Tmikha
support
‫א‬
97
S e c o n d L a y e r : The colors of the letters
‫ב‬
‫ג‬
‫ד‬
‫ה‬
‫צ‬
‫ו‬
‫פ‬
‫ז‬
‫ע‬
‫ח‬
‫ס‬
‫ט‬
‫נ‬
‫י‬
‫מ‬
‫כ‬
‫ל‬
‫ק‬
‫ר‬
‫ש‬
‫ת‬
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