1 History and Evolution of Freudian Theory Craig Goodwin-Ortiz de Leon Grand Canyon University PSY-802 - Psychoanalysis and Psychodynamic Theory Dr. K. McCann October 5, 2020 2 History and Evolution of Freudian Theory The first area of focus for this course was the chronological development of Freudian theory and how Freud’s thinking about certain psychological theories evolved. Studying Freudian theory helps learners establish a theoretical foundation as they progress to more advanced psychology studies. Freud’s work was groundbreaking. His theories of the workings of the unconscious mind are still an integral part of psychological studies (Ellman 2010; Sletvold, 2016), and many of his theories are the source of controversy. This essay will discuss Freudian theory: early development, which consists of the first ten years of his work, the beginning of the psychosexual development era when Freud focused on studying dreams and sexuality, and his structural model. Additionally, the alignment of Freudian theory with culture and the Christian worldview will be discussed with a review of how this alignment led to the development of NeoFreudian theories and continued evolution of the field of psychology. The First 10 Years Hysteria and defense Hysteria is a psychological disorder with physical manifestations (e.g., blindness, paralysis) that has puzzled scientists and philosophers for centuries (Ellman, 2018; Michael, 2018). Freud was attracted to searching for the etiology of hysteria while working with Josef Breuer and hearing about his work with Breuer’s patient, “Anna O” (Ellman, 2018; Michael, 2018). Freud’s work with Breuer led to their theory that hysteria was caused by the suppressed memories of traumatic events that had occurred in the patients’ past (Ellman, 2018; Michael, 2018; Sletvold, 2016). Freud termed the suppression of these memories defense because they required an active process by the patient to push back against the memories’ psychical 3 trauma(Sletvold, 2016). Freud’s development of the defense concept is where he began to depart from Breuer’s theories(Ellman, 2018; Michael, 2018). Childhood sexuality In Freud’s continued interest in determining neuroses’ etiology, he began to depart further from the theory of traumatic hysteria he developed with Breuer. As he became influenced by Charcot and Chrobak, he was increasingly convinced that a patient’s sexual life was at the heart of their psychological disorders (Donley, 1911; Ellman, 2018; Sletvold, 2016). Freud insisted in his earlier work that hysterical patients suffered sexual abuse as children; however, his self-analysis allowed him to abandon this seduction theory (Ellman, 2018; Sletvold, 2016). Childhood sexuality remained a basis for his theories in future papers, mostly at the exclusion of other explanations for neuroses (Donley, 1911; Ellman, 2018; Sletvold, 2016). Psychosexual Development Psychosexuality Freud believed that sexuality was part of everyone’s childhood, not only people who suffered childhood sexual abuse. Furthermore, there is a relationship between childhood sexuality (autoeroticism) and adult sexuality (object love) (Ellman, 2018). Children focus on pleasures that can be obtained during early childhood through their own body’s various erotogenic zones (Ellman, 2018; Garcia, 1995). For example, eating provides pleasure in the oral zone. The other zones include the phallic and anal. Eventually, children reach the latency stage, where no sexual activity occurs. Finally, at puberty, the child begins to project its sexual fantasies on others (Gullestad, 2020). 4 Dreams as a psychoanalytical tool Freud used dreams as a tool to examine the cognitive processes of the human mind and considered dreams to be the key to unlocking the ideas that reside in the unconscious mind (Ellman, 2018; Messer & McWilliams, 2004). To Freud, dreams represented unfulfilled wishes that may be conscious or unconscious desires, and most of the unconscious desires are sourced from childhood experiences (Ellman, 2018). Freud’s work with dream interpretation to relieve psychological suffering had a significant impact during his lifetime and continues to be cited today (Messer & McWilliams, 2004). Furthermore, this work complemented his concepts of primary and secondary processes in the mind, called the topographical model, that allows people to have vivid dreams yet stay asleep, which is a function of regression and were precursors to Freud’s structural model (Ellman, 2018). Freud’s Structural Model As Freud’s clinical practice developed, his ideas of how the primary and secondary systems became more complicated than his initial concepts. He had previously identified conscious and unconscious thoughts that controlled a person’s behavior (Ellman, 2018). Later, he developed the structural model that further developed the conscious and unconscious areas of the mind. The id, ego, and superego Freud’s structural model divides the mind into three structures, even though these structures do not necessarily equate to physical locations in the brain. This model was a significant departure from Freud’s topographic model, which consisted of the Ucs., Pcs. And Cs. Systems (Brenner, 2003; Ellman, 2018). Freud’s modification (or abandonment) of the 5 topographic model speaks to his willingness to be critical of his work (Messer & McWilliams, 2004). The structural model divides the mind into three significant components. The id resides in the unconscious and consists of a person’s basic drives and instincts and, left uncontrolled, would allow people to behave at will and get anything they want at all costs (Brenner, 2003; Ellman, 2018). The ego is the closest to consciousness and represents a sense of presence and connection to the body (Ellman, 2018). It touches both the id and the external world and provides the evidence needed for decision-making. The third structure, called the superego, opposes the id by being bound to rules and morality, resulting in feelings of guilt (Brenner, 2003; Ellman, 2018). A vital concept of the structural model is that much of our mentation happens in our unconscious mind and very little of it happens consciously (Brenner, 2003; Ellman, 2018). Oedipus complex The structural model provides Freud with a framework to describe the Oedipus complex and anxiety. For Freud, the Oedipus complex was the foundation of psychoanalytic theory (Ellman, 2018). He began discovering elements of the Oedipus complex as early as 1897 and developed his theory well into the twentieth century (Ellman, 2018; Hartke, 2016). A child’s oedipal experience is essential in forming the unconscious and plays an essential role in the development of an individual’s sexual identity (Hartke, 2016). In the oedipal drama, the child has sexual feelings for one of the parents (positive for the opposite gender and negative for the parent of the same gender) and aggressive feelings for the other (Ellman, 2018; Hartke, 2016). Of course, children do not have the same sexual desires as adults, so they do not understand their feelings in a conscious way (Ellman, 2018). Freud posited that boys experience castration anxiety (fear of losing their penis) and girls experience penis envy (that they have been castrated 6 or the mother failed to provide them with a penis), an idea that remains controversial in feminist thought (Hartke, 2016). Discussion Freudian theory’s relationship with culture The theories of Freud, particularly those dealing with sexuality, have long been discussed by academics and laypeople alike and have had cultural and political implications (Kramer, 1996). Freud’s theory of the Oedipus complex pointing out differences among the genders may have been misinterpreted as men being superior to women, a controversy that is yet to be settled (Hartke, 2016; Kramer, 1996). Additionally, many questions surround Freud’s theories concerning the etiology and acceptability of homosexuality. Even though Freud himself denounced discrimination against homosexuals, he could not determine its exact etiology (Ellman, 2018; Hartke, 2016; Kramer, 1996). While homosexuality is no longer listed as a psychological disorder in the Diagnostic and Statistical Manual of Mental Disorders (American Psychiatric Association, 2013), there is still controversy surrounding this issue (Kramer, 1996). Freudian theory and the Christian worldview Freud predicted that the advancement of science and culture would lead to religion's demise because he posited that religion is an element of the unconscious mind (Combres & Askofaré, 2013). One could say that his prediction has materialized because many people have turned away from faith in the name of science (Rolston, 2015). However, the Christian Worldview provides a framework for dealing with others so that scientific knowledge does not. Using Christian ideals to make sense of our thoughts and subconscious reactions to external events can fill in what science has not addressed. Neo-Freudian theories and development of psychoanalytic theory 7 Freud’s theories allowed some analysts who followed him to clarify and develop his theories. Anna Klein clarified the structural model's relationships and named ten defensive mechanisms (Ellman, 2018). Heinz Hartmann, conversely, rejects some of Freud’s theories, including his concept of primary processes in relation to secondary processes (Ellman, 2018). Hartmann’s work has played a minor role in the psychoanalytic literature; however, his and Anna Freud’s work with the surface of the mind was influential in developing theory (Ellman, 2018). Melanie Klein’s work with children led to friction with Anna Freud in the academic world (Ellman, 2018). However, Klein’s object relations theory posits that the oedipal drama occurs earlier than Sigmond Freud’s theory (Blazina, 2001; Ellman, 2018). This division within the British Psychoanalytic Society led to three groups of rivals: Freudians, Kleinians, and those in the middle. These three schools of thought form the foundation of psychoanalytic theory as it stands now (Ellman, 2018). Conclusion The first few weeks of this course focused on the historical development of Freud’s theories. Several general themes were discussed and reviewed, including early development, the topographical model, and the structural model. Freud’s work developing models of the conscious mind was genuinely groundbreaking, leading to further development by Anna Freud, Heinz Hartmann, and Melanie Klein. Freud’s ability to re-examine his earlier theories and discard or revise them showed how seriously he took his craft. 8 References American Psychiatric Association. (2013). Diagnostic and statistical manual of mental disorders (5th ed.). Washington, DC: Publisher. Text citation: (American Psychiatric Association, 2013) Blazina, C. (2001). Part objects, infantile fantasies, and intrapsychic boundaries: an object relations perspective on male difficulties with intimacy. Journal of Men’s Studies, 10(1), 89–98. https://lopes.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&d b=ofs&AN=510198562&site=eds-live&scope=site Brenner, C. (2003). Is the structural model still useful? The International Journal of Psychoanalysis, 84(5), 1093–1096. https://doi.org/10.1516/HPY0-6VCD-9JEX-HX50 Combres, L., & Askofaré, S. (2013). Function(s) of Religion in the Contemporary World: Psychoanalytic Perspectives: About New Types of Religious Conversions. Journal of Religion and Health, 52(4), 1369–1381. https://doi.org/10.1007/s10943-013-9684-3 Donley, J. E. (1911). Freud’s anxiety neurosis. 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Public Interest, n124. https://lopes.idm.oclc.org/login?url=https://search.ebscohost.com/login.aspx?direct=true&d b=edsbig&AN=edsbig.A18579235&site=eds-live&scope=site Messer, S. B., & McWilliams, N. (2004). The impact of Sigmund Freud and The Interpretation of Dreams. In The anatomy of impact: What makes the great works of psychology great. (pp. 71–88). American Psychological Association. https://doi.org/10.1037/10563-004 Michael, M. T. (2018). On the scientific prospects for Freud’s theory of hysteria. Neuropsychoanalysis, 20(2), 87–98. https://doi.org/10.1080/15294145.2018.1544851 Rolston, H. (2015). Placing, displacing, replacing the sacred: Science, religion, and spirituality. In Journal for the Study of Religion, Nature and Culture (Vol. 9, Issue 2, pp. 199–205). Equinox Publishing Ltd 1. https://doi.org/10.1558/jsrnc.v9i2.27286 Sletvold, J. (2016). Freud’s three theories of neurosis: Towards a contemporary theory of trauma and defense. 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