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McCall-IFeltFuneral-1969

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"I Felt a Funeral in My Brain" and "The Hollow of the Three Hills"
Author(s): Dan McCall
Source: The New England Quarterly , Sep., 1969, Vol. 42, No. 3 (Sep., 1969), pp. 432-435
Published by: The New England Quarterly, Inc.
Stable URL: https://www.jstor.org/stable/363619
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432 THE NEW ENGLAND QUARTERLY
pleasure when, during his stay in England, he encounters an I
family that leads an exemplary family life in the midst of horrib
poverty.25 Finally, in the same sections of the American Notebook
where Hawthorne discusses the Irish, he praises the French C
dian immigrants for their restraint and self-control. What H
thorne admires about the latter group is that they are "much mo
peaceable, never quarreling among themselves and seldom wi
their neighbors. They are frugal and thrifty and often go bac
Canada with considerable sums of money."26 The French Can
dians, in other words, unlike the Irish, show the same attachment
to the Protestant ethic as any New England Yankee.
An examination of Hawthorne's response to the Irish is significant for the study of his scale of values in that it helps to define the
limits of his commitment to compassionate understanding. While
in theory Hawthorne is consistent in his affirmation of an ethical
ideal envisioning a chain of sympathy embracing humanity, in
practice the force of this ideal is at times blunted by competitive
values. In the case of the Irish, it is Hawthorne's concern for dis-
cipline and inner restraint which apparently leads him to withhold
his compassion. Allen Flint's recent study of Hawthorne's negative
attitude toward the Negro, however, suggests that there may well
have been other values in the New England writer's ethos which
likewise worked at cross purposes with his idealization of a chain of
humanity.27 In general, a study of Hawthorne's response to various
social situations might do much to clarify his hierarchy of values.
"I FELT A FUNERAL IN MY BRAIN" AND
"THE HOLLOW OF THE THREE HILLS"
DAN MC CALL
EMILY Dickinson's poem "I felt a Funeral in
closely related to Nathaniel Hawthorne's sho
Hollow of the Three Hills." Story and poem sh
theme and several key images. In a recent article on s
tween Miss Dickinson's poem "Further in Summer
25 Hawthorne, The English Notebooks, 34-35.
26 Hawthorne, The American Notebooks, 7.
27 Allen Flint, "Hawthorne and the Slavery Crises," NEW ENGLAND QUARTERLY,
XLI, 393-408 (Sept., 1968). Unfortunately, Flint makes no effort to get at the root
of Hawthorne's negative response to the Negro.
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MEMORANDA AND DOCUMENTS 433
and Hawthorne's essay on "The Old Manse," Sidney E. L
"Is Hawthorne's text merely parallel, only a remarkabl
dence? Or did Emily Dickinson read Hawthorne's passag
Old Manse' and transform it to her poetic purpose?"
answers that "if we do have a coincidence, then it strains th
probability to the breaking point."1 Similarly, there are
close parallels between "I felt a Funeral in my Brain" a
Hollow of the Three Hills" for us reasonably to doubt
Dickinson used the Hawthorne story for her poem.
"The Hollow of the Three Hills" first appeared in t
Gazette on November 12, 1830. It is the only one of Ha
early stories in the Gazette that he included in Twice T
Very brief indeed, "The Hollow of the Three Hills" see
like a prose-poem, a terrifying vision of guilt and dre
story. In "those strange old times," a "lady" lays her fo
the knees of an "aged crone"; cloaked "in darkness" by
of the old woman, the lady hears "the muttered words o
and then hushes herself "still as death." In a wilderness o
murmurings increasing" and "shrieks" and "singing" an
ings and sobs," "a ghastly confusion of terror and mour
mirth," three central sounds come out to locate her burdens of
guilt as "the daughter who had wrung the aged hearts of her
parents,-the wife who had betrayed the trusting fondness of her
husband,-the mother who had sinned against natural affection,
and left her child to die." The accumulation of guilt, fear, and
riotous sound is overpowering; the voices fade away "like a thin
vapor," and "when the old woman stirred the kneeling lady, she
lifted not her head." She has been frightened to death. We cannot
be sure if the guilt is real or imagined, if the delinquencies are
actual events in her past or if they are anxious projections, the
"fantastic dreams and madmen's reveries" Hawthorne speaks of in
his opening lines.
Emily Dickinson's poem, written about 1861 and first published
in 1896, reads:
I felt a Funeral, in my Brain,
And Mourners to and fro
Kept treading-treading-till it seemed
That Sense was breaking through1 "Emily Dickinson's 'Further in Summer than the Birds' and Nathaniel
Hawthorne's 'The Old Manse,' " American Literature, xxxix, 163-169, 169 (May
1967).
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434 THE NEW ENGLAND QUARTERLY
And when they all were seated,
A Service, like a Drum-
Kept beating-beating-till I thought
My Mind was going numbAnd then I heard them lift a Box
And creak across my Soul
With those same Boots of Lead, again
Then Space-began to toll,
As all the Heavens were a Bell,
And Being, but an Ear,
And I, and Silence, some strange Race
Wrecked, solitary, hereAnd then a Plank in Reason, broke,
And I dropped down, and down-
And hit a World, at every plunge,
And Finished knowing-then-
The ambiguity of the final line persists in Miss Dickinson's alternative choice of "Got Through" for "Finished."2
The stage for the action, in both poem and story, is the mind of
a lady; Miss Dickinson feels the funeral in her "brain," and the
"three hills" in the Hawthorne story, as we have seen, are exterior
symbols of the lady's inner feelings of guilt as daughter, mother,
and wife. In both poem and story the central character is driven to
loss of consciousness-and, in both, perhaps to loss of life-by a
series of crushing sounds. In the poem there is the suggestion of a
pagan rite (and a violent headache) in the "Service, like a Drum"
that keeps "beating-beating-." In the story, the old Hag behaves
like a false Priest who hears the confession of the sinner, leads her
on, pours forth "the monotonous words of a prayer that was not
meant to be acceptable in heaven." The drone cannot offer absolution; at the end she can only chuckle to herself about the "sweet
hour's sport!" And the speaker in the poem cannot drop safely, six
feet into the earth; instead, she plummets "down, and down- I And
hit a World, at every plunge." In both story and poem, the death
agony is utter: a dreadful outburst expressing, in Hawthorne's
words, "a sense of intolerable humiliation."
Not only do Hawthorne's "lady" and the speaker in Miss Dickinson's poem hear terrible sounds; they hear the same terrible
sounds. In "The Hollow of the Three Hills," the lady catches the
2 Thomas H. Johnson, editor, The Poems of Emily Dickinson (Cambridge,
1955), I, Poem No. 280, 199-200.
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MEMORANDA AND DOCUMENTS 435
voice of a man who "went to and fro continually, and
sounded upon the floor." In the final paragraph: "Then
measured tread, passing slowly, slowly on, as of mourn
coffin." The "mourners" and the "tread" and the "coffin
all re-appear in Miss Dickinson's poem. Hawthorne's lad
"the knolling of a bell," "a death bell," just as the spea
poem hears that "Space-began to toll, I As all the Heave
Bell." Miss Dickinson's horrifying image of "Being, but
has its roots in Hawthorne's phrases: "voices strengthen
ear," and "all these noises deepened and became substant
listener's ear," and "the ear could measure the lengt
melancholy array." And Miss Dickinson's "strange R
"Wrecked" and "solitary" pair can be traced back into
low of the Three Hills" where the solitary pair of w
stranded in the "deep shades" that threaten "to oversp
world."
In sum, the correspondences between poem and story are clear
and several; Miss Dickinson undoubtedly used the Hawthorne
piece. Both works are remarkable chapters in the story of what
Hawthorne called "the anxiety that had long been kindling" in
the New England mind.
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