Globalism,
Informationalism &
the Network
Society
Module IV. Lesson 3
Clavecillas, Alessandro M.
Saydokes, Lanz Lawrenz D.
Objectives
01
Define globalism
and information
03
Identify the
processes which
constituted the
Network Society
02
Differentiate
globalism from
informationalism
04
Discover the impact
of technology,
economy, culture
Globalism
networks of connections spanning multi-continental distances, drawing them
close together economically, socially, culturally and informationally
●
Globalization
●
●
●
the interconnection of national economies across the world
increase or decline in the degree of globalism
focuses on the forces, the dynamism or speed of these changes
Economic globalism
●
●
constructive and creative dimension of globalism and
visualizes global economy as an integrated marketplace
involves long-distance flows of goods, services and capital and
the information and perceptions that accompany market
exchange
Informationalism
●
●
technological paradigm that constitutes the material basis of
early twenty-first century societies
technological perspective that replaces and subsumes
previously paradigm of industrialism
Informationalism
●
●
●
informationalism begins to exist and increase in the
contemporary world; it results to the increasing relevance of
information-sharing
the information that is being transferred, serves as a current
binding force among the people, things, and parts of the
globe
industrialism is being replaced by informationalism
The Network Society
●
●
It is on the foundations of informationalism that gradually
emerged the network society as a new form of social
organization of human activity in the last lap of the 20th
century.
it was the serendipitous coincidence in a particular time
and space, of economic, social, political, and cultural
factors that led to emergence of new forms of social
organization that prevailed and expanded, when they found
the historical chance of harnessing the power of
informationalism.
Importance of informationalism
in governments
●
●
In a world of global markets, travel, information networks, and
many more looming disasters, government must have global
reach
In a world in which ability to use power is limited, government
must be able to exploit the uses of soft power:
○
the power of persuasion and information
Government Networks
●
●
Government must be able not to only negotiate treaties but
also to create capacity to comply with them
Networked form is ideal for providing the speed and flexibility
necessary to function effectively in information age
●
Composed of national government officials
●
Can perform many functions of a world government
The Genesis of Network Society
●
Three processes whose interaction constituted a new
technological paradigm:
○
Crisis and restructuring of industrialism and associated
modes of production, capitalism, and statism
○
Freedom-oriented, cultural, social movements of late
1960s and early 1970s
○
Revolution in information and communication technologies
Technology, Economy, and Culture
●
●
●
●
Refers to independence of the origins of this
technological revolution
Three processes interacted extensively in their development
Personal freedom inhabited the minds of innovator
Business took advantage of the extraordinary range of
technologies that were available from the new revolution
○
Stepped up the process of technological change and
range of its application
Technology, Economy, and Culture
●
●
●
●
In sum, culture of freedom was decisive to induce network
technologies
Knowledge-based economy could function at its full potential
because data, minds, bodies, and material could be related
globally and locally in continuous interactive network.
The restructuring of business emerged the global economy
New social movements emerged
Conclusion
●
Globalism is about national policy of treating the whole world as a
proper sphere for political influence.
●
Informationalism is a technology idea that replaces the industrialism
perspective and it is the strengthening and accelerate the spread of
information globally through technological innovations
●
Interaction between three independent process- crisis of industrialism,
rise of freedom-oriented social movements, and the revolution in
information, communication and technologies- emerge a new form of
social organization, the network society.
Globalism,
of Religion & Islamic
Fundamentalism,
e.g. ISIS
Module IV. Lesson 4
Clavecillas, Alessandro M.
Saydokes, Lanz Lawrenz D.
Globalization of Religion
The globalization of religion can be understood as a process of realignment in this
global religious situation, a process which involves the following three facets:
First, it implies the inevitable transformation of individual religious organizations;
Second, it can be expected that new characteristics will be produced in the
contents of doctrines, rituals, and practices; and
Third, globalization will be accompanied by changes in the human beings
supporting religions, particularly in their intellectual perspectives.
Here are some key points to consider regarding the globalization of religion:
1. Spread of Religious Ideas: Globalization has allowed religious ideas to
transcend geographical and cultural barriers. Missionary work, religious literature,
and online platforms have contributed to the dissemination of religious beliefs,
leading to the growth of religious communities in different parts of the world.
2. Religious Diversity: The interconnectedness brought about by globalization
has led to increased religious diversity within societies. Migration, travel, and
cultural exchange have resulted in the presence of diverse religious communities in
different countries. This has given rise to interfaith dialogue, religious syncretism,
and the blending of religious practices.
3. Transnational Religious Organizations: Globalization has facilitated the
growth and influence of transnational religious organizations. These organizations,
such as the Catholic Church, various Protestant denominations, Islam, Buddhism,
and Hinduism, have established branches and networks across different countries,
coordinating their activities and disseminating their religious teachings globally.
4. Technological Impact: The advent of technology and the internet has had a
significant impact on the globalization of religion. It has enabled religious groups to
reach larger audiences through websites, social media platforms, and live
streaming of religious events. People can now access religious teachings and
participate in religious activities regardless of their physical location.
5. Religious Tourism: Globalization has contributed to the rise of religious
tourism, with people traveling to religiously significant sites around the world. This
phenomenon has both economic and cultural implications, as religious sites
become important pilgrimage destinations and cultural exchange points.
6. Challenges and Tensions: The globalization of religion has not been without
challenges and tensions. Increased religious diversity can lead to conflicts, both
between different religious groups and within societies. Moreover, the spread of
religious extremism and fundamentalism has been facilitated by globalization,
posing challenges to social harmony and stability.
It is important to note that while globalization has increased the interconnectedness
of religious communities, local and cultural factors still play a significant role in
shaping religious beliefs and practices. The impact of globalization on religion
varies across different regions and societies, and religious traditions often adapt
and evolve in response to globalization while maintaining their unique identities.
Transformation of Religious Organization
In the contemporary world, religious organizations are undergoing various
transformations in response to social, cultural, and technological changes. Here
are some key aspects of the transformation of religious organizations:
1. Adaptation to Modernity: Religious organizations are adapting to the
challenges and opportunities presented by modernity. They are incorporating
modern technologies, communication methods, and organizational structures to
engage with their members and the wider society. This includes the use of social
media, online platforms for religious services and teachings, and the adoption of
management techniques from the business world.
2. Emphasis on Personal Spirituality: There is a shift towards individualized and
experiential spirituality within religious organizations. People are seeking
personalized religious experiences that resonate with their personal beliefs and
values. As a response, religious organizations are offering more diverse spiritual
practices, meditation programs, and opportunities for personal growth and
self-exploration.
3. Interfaith Dialogue and Collaboration: Religious organizations are
increasingly engaging in interfaith dialogue and collaboration. Recognizing the
need for understanding and cooperation among different religious traditions,
organizations are participating in interfaith initiatives, joint charitable projects, and
shared worship experiences. This promotes tolerance, mutual respect, and
peaceful coexistence.
4. Social Justice and Activism: Religious organizations are becoming more
involved in social justice issues and activism. They are addressing concerns such
as poverty, inequality, environmental degradation, and human rights violations.
Religious leaders and organizations are taking public stances on these matters,
advocating for social change, and mobilizing their members to work towards a
more just and compassionate society.
5. Internal Diversity and Pluralism: Religious organizations are grappling with
internal diversity and pluralism. They are faced with diverse perspectives within
their own communities regarding issues such as gender, sexuality, and
interpretation of religious texts. This has led to internal debates, reforms, and
efforts to create more inclusive and accepting spaces within religious
organizations.
6. Global Outreach and Transnational Networks: Religious organizations are
expanding their global outreach and establishing transnational networks. They are
reaching out to international audiences through missionary work, cross-cultural
exchanges, and humanitarian initiatives. This allows religious organizations to have
a broader impact and contribute to global conversations on ethics, morality, and
spirituality.
7. Governance and Accountability: There is an increasing demand for
transparency, accountability, and good governance within religious organizations.
People are calling for greater financial transparency, ethical conduct of religious
leaders, and mechanisms to address cases of abuse or misconduct. Religious
organizations are responding by implementing stricter governance structures,
establishing codes of conduct, and promoting accountability mechanisms.
These transformations highlight the dynamic nature of religious organizations as
they evolve to meet the needs and aspirations of their members and respond to the
changing world around them. However, it's important to note that the extent and
nature of these transformations vary across different religious traditions and
organizations, as they each have their own unique dynamics and contexts.
Islamic Fundamentalism
Islamic fundamentalism is a term used to describe a conservative and literalist
interpretation of Islam that emphasizes a return to traditional Islamic values and
practices. It is also known as Islamic extremism, radical Islam, or political Islam in
some contexts. Islamic fundamentalism often seeks to establish an Islamic state or
implement Islamic law (Sharia) as the governing system.
Here are some key features associated with Islamic
fundamentalism:
Literal Interpretation of Religious Texts: Islamic
fundamentalists adhere strictly to the literal interpretation of the
Quran (the holy book of Islam) and the Hadith (the recorded
sayings and actions of the Prophet Muhammad). They view these
texts as the ultimate and unchangeable sources of guidance,
rejecting modern reinterpretations or contextual understandings.
Sharia Law: Islamic fundamentalists advocate for the
implementation of Sharia, which they believe to be the divine law
derived from Islamic scriptures. They consider Sharia as the ideal
and comprehensive legal system that should govern all aspects of
society, including personal conduct, family matters, criminal
justice, and governance.
Rejection of Secularism: Islamic fundamentalists often reject
secularism, which separates religion from political and legal
systems. They argue that Islam is a complete way of life and that
governance should be based on Islamic principles.
Opposition to Western Influence: Islamic fundamentalists often
express resistance to perceived Western cultural, political, and
economic dominance. They may reject Western values,
institutions, and systems, viewing them as incompatible with
Islamic teachings.
Jihad: While the term "jihad" has various interpretations, some
Islamic fundamentalists advocate for armed struggle or militant
actions to defend and promote Islam. This has led to the
emergence of extremist groups that engage in acts of terrorism in
the name of their religious beliefs
Social Conservatism: Islamic fundamentalism often promotes
conservative social values and practices, including strict gender
roles, modesty in dress, restrictions on social interactions between
unrelated men and women, and opposition to certain forms of
entertainment, such as music, dancing, or Western-style media.
It is crucial to recognize that Islamic fundamentalism represents a
particular interpretation of Islam and does not encompass the beliefs or
practices of all Muslims. The majority of Muslims around the world do
not support or engage in extremist ideologies or violence. Islam, like
other major religions, is diverse, and its adherents hold a wide range of
beliefs and interpretations
Thank
you!