T.S. ELIOT: COMPARATIVE TABLE TEXT ‘The Love Song of J. Alfred Prufrock’ (1915) ’Preludes’ (1917) ‘Rhapsody on a Windy Night’ (1917) ‘The Hollow Men‘ (1925) ‘Journey of the Magi’ (1927) SPEAKER/PERSONA Prufrock: middle-aged man (speaking to oneself). Interior monologue, narrative of self. Eliot uses his narrative voice to express his displeasure with the modern world. A solemn flaneur that presents a detailed analysis of society through the eyes of an isolated and disconnected individual. The person wanders through society. Perspective of one of the Hollow Men in the poem that becomes a product of his context. Magis. Allegorical dramatic monologue. PREVALENT TECHNIQUES USED Allusion, Intertextuality, Imagery, Dramatic monologue (form) Quadriptych (written in four parts), Metaphor, Iambic tetrameter Synecdoche Temporal references, anthropomorphism, metaphor, direct speech, personification, objective correlative. Allusion, syntactic parallelism, symbolism, metaphor, epistrophe, natural imagery, dramatic monologue Alliteration, rhetorical question, pun, pathetic fallacy, synecdoche, and allusion MODERNISM (CHARACTERISTICS OF) Free verse (limited form), nonlinear, abstract narrative Eliot creates a vision of modern society in ‘Preludes’ through modernism characterised by growth and capitalism and consumerism, as spurred on by the industrial revolution, intermingled with the shock and devastation of WW1. ‘Rhapsody’ is an enthusiastic expression of feeling that acts as an antithesis to the flaneur’s ennui/satisfaction in the poem. The contrast in these two ideas provides emphasis on the disillusionment of modernity in its lack of social progress, alienating society and disorientating individuals from meaningful experiences. This lack of spirituality likened to a painful hell is similarly echoed in the modern world of ‘Preludes’. The community of Hollow Men in the poem are paralysed by their own inaction. Influenced by modernist ideas of alienation, isolation and hopelessness of the modern world. Contextual influence on this idea of modernism: ‘The Hollow Men’ was written during Eliot’s nervous breakdown (19215) and the agonised state of society following WW1 in which experiences related to the alienation of self and inability to connect to the evolving modern world were prevalent. KEY QUOTES “In the room the women come and go Talking of Michelangelo.” “Do I dare Disturb the universe?” “And I have seen the eternal Footman hold my coat, and snicker, And in short, I was afraid.” “In a minute there is time For decisions and revisions which a minute will reverse.” “I have measured out my life with coffee spoons.” “A lonely cab-horse steams” “Morning comes to consciousness Of faint stale smells of beer” “Eaten smooth and polished. As if the world gave up the secret of its skeleton.” “I could see nothing behind those child's eyes.” “Soiled hands” “Four and five and six o’clock” “The moon has lost its memory, a washed-out smallpox cracks her face.” “Eyes” and “Hands” “shakes a dead geranium” “Certain certainties” “a broken spring in the factory yard” “Some infinitely gentle” “Revolve like ancient women” “Vacant lots” “The last twist of the knife.” “A broken spring in a factory yard” “A washed out smallpox cracks her face” “Shape without form, shade without colour, paralysed force, gesture without motion.” “This is the way the world ends. Not with a bang but with a whimper.” “We are the hollow men We are the stuffed men” “Death’s dream kingdom” “Broken column” “A cold coming we had of it, just the worst time of the year for a journey, and such a long journey: the ways deep and the weather sharp, the very dead of Winter.” “And the silken girls bringing sherbet” “and running away, and wanting them liquor and women” “Fading star” “Three trees on the low sky” “Rat’s coat, crowskin, crossed staves” “This: well we'll add all that way for birth or death?” “Birth was hard and bitter agony for us, like death, our death” “I should be glad of another death” POEM’S MESSAGE Modern man can be easily divided, fragmented, and isolated from himself, and/or society. One must avoid ennui, inaction, and idealistic thinking to circumvent spiritual, social, and personal paralysis. In other words, passivity results in death. INTERTEXTUAL ALLUSIONS “And indeed there will be time” allusion to Andrew Marwell ‘to his loy mistress. “In the room the women come and go Talking of Michelandelo Refrain allusion. Eliot suggests that Christ’s redemption (soul and suffering) is lost on 20th century society because it is nihilistic and preoccupied, prone to following mundane rituals rather than seeking genuine substance of fulfilment in life. Eliot’s poem ‘Rhapsody on a Windy Night’ details the disillusionment of society following the industrialisation of society, stimulating a collective movement towards monotonous lifestyles and nihilistic beliefs that pertain to a meaningless experience of life. Eliot suggests the daily urban lifestyle is a continual spiral towards hell in his repeated references to Dante’s Inferno to exemplify the alienation of society from the true essence of life. The men are exiting somewhere between life and death, in a world, they have no agency in. It becomes clear as the poem progresses that they are unable to enter into true death. There is no money for them to cross the river. Instead, they have to wait for something to change. Spiritual Death and Rebirth. Though the poem is directly about one of the magi, the three wise men who went to visit the baby Jesus at the time of his birth, the poem is more generally about the pains of letting go of one way of life—one faith—and acknowledging the birth of another. Allusion to Christ as a symbol to redemption or hope society can find meaning in Christ but no one takes notice. “Put your shoes at the door, sleep, prepare for life. The last twist of the knife” The epigraph creates intertextuality in that it alludes to the desired meaning which Elliot wished to describe. While the poem creates a certain dreary and hopeless outlook on life, the epigraph could be seen as a prelude for what is to come. Eliot’s useless life was transformed by an encounter with the King. Jesus was his light at the end of the tunnel. The entire poem was an allusion to the Christmas Story, but there were many more allusions, symbols, and imagery that helped us see him transform from hopelessness to hopefulness. “And time for all the works and days of hands” - Allusion to Hesiod. Allusion to Dante’s inferno in that the final destinations that people reside in are analogous suggesting urban decay and decrepitude/vacuity of the individual. In Dante’s inferno, it’s hell but in Rhapsody it is the end of a modern working day (which he associates with a painful existence). “I am no prophet” - allusion to John the Baptist. “I am not Prince Hamlet” allusion to Shakespeare: not leading men. “Mermaids” - allusion to Homer’s odyssey. REFERNCE TO AND IDEAS ABOUT TIME Time to show alienation of modern day citizen. Time is out of order suggesting that Eliot’s use of temporal references throughout the poem are used to emphasise the Time is disordered, out of order, Maji can’t make sense, reader is STRUCTURE (Musical forms used/nonlinear/time/free verse/Modernist characteristics) Free verse. OBSERVATIONS/ CONNECTIONS (BETWEEN POEMS) Strong sensory/olfactory imagery of the urban landscape in decay. ‘Preludes’ connections; greatness/images “flicker”, nonlinear sense of time, coffee stands/coffee spoons used to represent drudgery and routine. man artificially manipulates his own time. We are disconnected from the natural order, creating disorientation and alienation in society. fragmented nature of modern life that disorientates individuals from a true meaningful existence. The poem starts at midnight and proceeds in a linear order to 4 o’clock in the morning - building connotations of the supernatural and a progressive descent into madness comparable to the spiralling state of humanity in its adoption of nihilism and neglect of spirituality. Musical form, non-linear quadriptych - written in four parts. Enjambement creates a flow of conscience, which is ironic of the cyclical monotonous rhythms of modernity; thus, the features of the poem complement Eliot’s overarching argument that the modern lifestyle is inherently metronomic and futile. Thematic connections: “Rhapsody” echoes the disillusionment of modernity presented in “Preludes”, suggesting the monotony of modern life inherent with a lack of spirituality that contributes to a futile existence Eliot likens to hell. Similar experiences depicted in the poems: Rhapsody: “‘Regard that woman who hesitates towards you in the light of the door which opens on her like a grin. …And you see the corner of disorientated, journey doesn’t make sense. Epigraph at the beginning – and not just one epigraph, but two. Nor does Eliot use a strict meter like iambic pentameter, though he sometimes used regular meters in other poems. five sections of varying lengths. Three stanzas of different shapes and lengths. The first stanza is 20 lines, the second is 11, and the third is 12. The stanzas do, however, represent distinct stages in the poem's development. KEY THEME- physical setting of the Modernist landscape reflecting psychological/uncertainty - - Prufrock is taken apart psychologically. Psychological realism, endless stream of consciousness fashion Prufrock exhibits his innermost mind to Eliot’s readers. Prufrock is a bundle of modern inhibitions and neuroses. KEY THEME- loss of purpose, futility and search for meaning - Process of selfreflection, dissection of self. KEY THEME – loss pf identity and alienation - Poetry is a quarrel with oneself. Begin with question of identity. - inferior male judged by his external appearance, a man not able to attract any desirable woman. Ironically, we see that Urban Decay & Spirituality her eye Twists like a crooked line” The woman’s gaze reveals “crooked wickedness” that paralyses the persona for a moment - similar to Prufrock in Eliot’s ‘Love song’ where he feels pinned to the wall at the party. Urban decay, disillusionment of modernity and growing decline of humanity in the absence of their spirituality. Can relate to class. - - KEY THEME- superficiality and materialism KEY THEME- loss of spirituality and secularity KEY THEME- possibility of redemption he has a rich internal consciousness and indeed something that might interest a woman if you are able to sing his love song. He is inhibited as he proceeds to work out his conflict between romance and realism within his own being. He begins by envying a sub-human form of life. Burden of selfconsciousness is uniquely human, negative selfconscious, awareness of one’s own inferiority. Source of inhibitions is inescapable. KEY THEME- emotional and moral decay Eliot sustains a strong theme of the decay of the human spirit. He perceived the rise of modernisation and the lessening importance of traditional values as the cause of this decay. KEY THEME- Loss of faith, loss of belief in self The process of Prufrock’s emotional and moral decay is evident in the poem’s structure. The opening stanzas are of length and often digress, representing Prufrock’s dithering personality, while the ending stanzas are short and vague, representing his lack of energy and unwillingness to continue. Through the poem’s free verse, there is an insertion of iambic pentameter in lines 111119 – “No! I am not Prince Hamlet…” Combined with other intertextual references, namely the epigraph taken from Dante’s Inferno and the biblical allusions to John the Baptist and Lazarus, Eliot proves Prufrock’s lack of imagination, to the extent that he cannot even claim originality over his own thoughts. Eliot presents us with an aggregation of negative urban images, “burnt out…grimy scraps…muddy feet,” which reflect the disintegration of the modern world. Further, the inextricable connection between the internal and external world is expressed with the assimilation of the persona’s soul with the city street (“trampled by insistent feet”) reflecting how the modern city and lifestyle assists in the decay of the ‘soul’ of humanity. Allied to this, Eliot explores the decay of emotion through the paradox of some “infinitely gentle/infinitely suffering thing”. This reduces pain in the modern world to a commonplace and merely “gentle” emotion. To represent the replacement of romanticism with modernism, Eliot uses the dichotomy between the natural light of the moon as a symbol of love and the artificial light of the streetlamp as a symbol of it’s decay. This is prominent through the gross imagery the cat and his “rancid butter”, symbolising Eliot’s perception of the reality of life, and of the moon and her “paper rose”, symbolising the frailty of love in the modern world. The olfactory imagery of “female smells” and “cocktail smells” that “cross and cross across her brain” conveys the heightened value of sex and its prominence over love and morals in the contemporary context. Lifelessness and aridity are recurring images throughout the poem, such as “This is the dead land/This is cactus land.” This reflects Eliot’s perceived moral “dryness” in modern society. Similarly, he compares “our dried voices” through similes to “wind in dry grass” or “rats feet over broken glass”, representing a lack of energy and emotional decay. Eliot characterises humanity as “empty men”, essentially ‘soulless’, and through the allusion to ‘eyes are the window to the soul’ (“the eyes are not here/there are no eyes here”) Eliot creates further meaning about the hollow men’s capacity to emote. The emptiness (without belief), being in a state of spiritual stagnation. Essence of the Wasteland Death comes in different guises – the ‘dammed proper’…’men who do not have the courage or will to be dammed… and the living dead # ‘death is life and life is death’ Symbolic of Eliot’s own conversion to Christianity, the process of decline is evident in the structure of “The Journey of the Magi”, as a sense of decay does not arise until the final stanza. Within the final stanza, Eliot conveys his consistent stance that the modern man leads a life devoid of any significance, through the binary opposites in “I had seen birth and death,/But had thought they were different.” This depicts decaying humanity in which birth is of no greater importance than death.