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27 Lindström Saeng-Uthat Beauty & Competitive advantage in

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“Beauty & Competitive advantage in Hollywood”
[Emphasis: Beauty block I on Big strategies]
"They were booing because they thought, 'Well, this moment is
sacrosanct and you’re ruining our fantasy with the intrusion of a little
reality"
Marlon Brando on audience reactions for having Sacheen Littlefeather,
activist for Native American rights, to decline his 1973 academy award for
best actor in The Godfather (1972).
Beautiful strategy
4
Tinseltown
4
Valuation of Film
5
Hollywood's success in an uncertain market
7
Emotions, ethics, and capturing value
8
Road to losing Competitive advantage
11
Reference list
13
Beautiful strategy
Business strategy often takes on a perspective of gaining competitive advantage
through economic values. Competitive advantage is the goal that organisations
reach by striving to reach positions of being big, best, and/or fast. Strategy
research has provided us with means of pursuing these goals but have often
focused on the supply-side and producer activities. When we discuss value
creation consumer perception plays a vital role, something that the supply-side
focus has gained critique for neglecting. Value is subjective and it is both
determined and created by consumers. In order to capture the value gained by
such subjectivity firms should consider a fourth goal in business strategizing:
introducing beauty. The acknowledgment of beauty has been determined through
various perspectives and means, ranging from design, sensations, value, and
ethics. In a broader sense, beauty can be determined as a sensory perception
creating aesthetic knowledge (Ladkin, 2015) , which in relation to strategy,
becomes aesthetic values. In modern days a shift from economic to aesthetic
values has become more apparent. Derived from the greek word “aisthesis”,
meaning “perception by feeling” aesthetics becomes a broad term to define, and
something that can mean a lot of things risks ending up without any clear meaning
at all. To help us understand the implications of strategy through the perception of
feeling, we travel to Hollywood to look at the film industry.
Tinseltown
The reach of Hollywood productions is worldwide and few would want to change
this. The aptly nicknamed Tinseltown provides us with experiences of thrills,
laughter, romance, sadness, intrigue, and immersion into fantastic worlds. But do
we get swept away to the extent that what is shown on the screen can spill into our
minds and dictate how we perceive reality? This sparks an internal discussion and
urges us to evaluate our perspectives through the glamorous, or perhaps not so
glamorous, lens of film production. The following essay will explore an industry
in which aesthetics is, and has always been, the essence of value creation. The
film industry has been adapting to aesthetic means by conveying messages,
portraying emotions, skewing political views, altering perceptions of life, and the
list goes on. All of these matters tap into our senses, either beautifully or
repulsively. When discussing the control that aesthetics have on our cognition, it
is difficult not to wonder about the power that those who successfully put this tool
to use hold over us.
Valuation of Film
If the power of Hollywood can be attributed to the value it creates, we need to
consider how the gears of this veritable dream-machine turn to produce said
value. Since value is a broad term it can be viewed from different angles. In the
economic sense it can be explained by quantifying the labour and capital that goes
into production, while value in terms of beauty is created through consumer
perception of meaning and experiences (Heskett, 2008; Boztepe, 2007). It is
formulated through the valuation process, where consumers, critics, and other
intermediaries are experiencing the role of evaluating services or goods which in
turn affects individuals' underlying cognition. Valuation processes not only
provide boundaries but also build the encounter between consumers' cognition and
the industry’s existence which is related to how the film industry produces value
for consumers (Kornberger, 2017).
During the inception of cinema, comedy dominated the market. Farce was a
popular means of providing entertainment through exaggerated and absurd
situations. You enter a movie theatre in the first half of the 20th century, you take
a seat, and watch the opening credits roll by. The movie starts and what ensues is
scenes of a clumsy man, face painted black and the lips accentuated by a large
area around the actor's mouth left to reveal his natural, white, skin-tone. You are
dumbfounded and appalled by the obvious ridicule of persons of colour. You are
even more appalled by the roar of laughter that fills the theatre because
surrounding you is an audience whose valuation processes are contemporary to
this early 20th-century film. What this scenario highlights is that valuation
processes are seldom static, rather organic and subject to change, and the
valuation processes of Hollywood are no exception.
Valuation of cultural products are commonly determined by exemplars (Dekker &
Gradoz, 2020), in the case of cinema these exemplars may be in the form of other
films and directors. Dekker and Gradoz (2020) proceed to describe how circa
1967 we can identify a break in the valuation of US directors and film. What
caused this break? The increasing import of European film. As interest in
European film culture grew, the need for new forms of valuation grew because,
while it was still film, it was different enough from domestic-made film that it
could not be valued in the same manner. As European movies gained a foothold,
consumers and critics began comparing US cinema to European cinema, the
valuation system changed and US cinema had to fall in line. American-made film
began to take influence and became remodelled after the European exemplars. So
the introduction of an external culture to the US market for film brought about not
only the change in how films were produced, but also how the value was received.
The valuation process in practice involves critics and consumers who apply their
input such as feedback on how they emotionally felt, or what they think of the
cinematic experience. For the strategist this carries important implications as the
realm of valuation has been argued as the arena where market rivalry acts to
construct worth. Valuation determines value for film productions through public
opinion, reviews, and discourse. The strategists can also use experience of
valuation to understand the environment and try to pinpoint what the audience
seeks.
Hollywood's success in an uncertain market
The film industry is risky and uncertain, and largely this uncertainty can be
attributed to changes in valuation. So, how have organisations within the film
industry in Hollywood been able to maintain their competitive advantage?
According to Teti (2013), major film companies have refined their strategy to deal
with these issues and the answer is quantity. There is a relationship between big
investments and likelihood of box-office success. By investing large amounts of
capital in many projects they can produce a variety of products (films) to appeal to
many tastes. However, these projects are not managed as individual projects as
this would expose film companies financially when large amounts of capital are
invested over many separate productions. Instead an economy of scope approach
is taken where projects coexist and resources are shared (MacKay, et al., 2020).
This means that the loss from x projects are mostly offset by profits gained from
other projects. This strategy seems to have successfully allowed major film
companies in Hollywood to navigate around the risks of new consumer tastes and
valuation systems.
With good brand reputation and the ability to navigate changes in consumer tastes,
film companies manage to produce movies that provide a variety of sensation and
emotional triggers for the audience watching. More established film companies
that are able to invest more in production costs also gain access to renowned
directors. An established brand reputation and esteemed directors, exemplars,
make consumers more willing to give the movie a chance.
Emotions, ethics, and capturing value
When analysing how film productions produce these sensory captive movies we
detect the usage of aesthetic epistemology. There is an element of amplified
aesthetic knowledge on sensibility that film productions practise through the
ways they formulate perception to harmonise with viewers to create relatability.
When individuals gain the ability to relate, it may urge them to become more
imaginative thus prompting them to put themselves into different scenarios
which increase emotional connectivity. Thereby, films are able to tap into
viewers' emotions by making them feel seen and incorporated and giving them a
sense of what it’s like to stand in other people's shoes (Ladkin, 2015). Since
movies display various forms of life situations, it plays upon viewers' morality
and perspectives.
When viewers are exposed to the portrayal of aesthetics, they gain a sense of
reflex which separates them from their everyday dimensions thus viewing
certain situations less commonly and more dynamically. It introduces fresh ways
to view their world, making them more sensitive to matters (Ladkin, 2015).
The beauty of this is that the film industry is able to produce movies that display
topics that contribute to social issues and raise awareness among watchers. It is
an opportunity for film producers to use aesthetic knowledge to do good, thus
creating beautiful art which contributes to society and awakens ethics among
consumers. In return, this aesthetic knowledge could potentially create aesthetic
value that is produced with genuine intentions of doing good. Therefore
receiving value for consumers ends due to the ability to capture their senses and
emotions in an authentic way.
The ugly side of this is that aesthetic knowledge certain Hollywood companies
practise have tendencies of fostering malicious intent. When too much basis is
focused on senses, an individual may easily lose power over their senses and
desire which may lead to skewed perspectives and unethical behaviour(Ladkin,
2015). This is seen when film productions are aware of viewers' sensibility and
use aesthetics to manipulate viewers' perspectives. They do this by incorporating
unethical, false, or biassed storylines which grab attention due to appealing
controversy. However, these movies may falsify or generalise huge topics thus
making serious matters seem insignificant. This has a dangerous effect on
viewers' morale since these movies have the power to alter their perspectives
thus damaging their ethics.
Let us reflect upon our visit to the early 20th century movie theatre. Racism was
prevalent in early cinema and many times in the form of farce. Waterman (2019)
describes how violent and humiliating depictions of african men, women, and
children were meant to evoke laughter. White actors made into stereotypical
caricatures by way of “black-face” not only responded to the existing valuations
and surrounding culture, but perpetuated these stereotypes. In the years
1894-1915 there was arguably little desire for positive representation of different
races in film, the lack of comedy that positively portrays african americans
during this period testify to this. Furthermore, film was (and still is) accessible to
a diverse market. Books and newspapers reached a narrow audience in
comparison, film was available to all layers of society, which established the
messages conveyed in racist farce as status quo, and the films as the exemplar
for valuation. Even in African American-made films stereotypical imagery was
prevalent. Once these exemplars were established their influence over racism in
cinema continued for many decades. Snead (1994) highlights how even in more
contemporary film it is common that historical references of people of color is
limited to depictions of former slaves or savages. More difficult to spot is
frequent racial bias in the form of omitting certain races from specific roles (or
films altogether).
But what do these examples stemming from early 20th century racial bias in
farce production mean with regards to Hollywood strategy today? Well, what we
see is that the film industry has gained control over valuation processes in the
past which has then carried over for decades later. Today, major Hollywood film
companies have refined a strategy where they are able to capture value by
investing large amounts of capital, create strong brands, and gain access to
esteemed directors who are exemplars for valuation. If Hollywood’s perpetual
film releases are capable of capturing the same audience who critique and
provide input, and those inputs are successfully manipulated by Hollywood's
ability to capture value from, and control, the aesthetic craving of individuals,
the valuation process could to a large extent become a function of those same
film companies. What this then means for Hollywood, is without a doubt,
remaining competitive advantage. This carries ethical implications. For one, it
puts major Hollywood film companies in a position where they can control what
narratives reach their audience. Hollywood is not a world without agendas, quite
the contrary. As an example, Secker and Alford (2017) say there are
programmes between institutions of the US government and Hollywood studios
that influence the content of film production. The CIA and the US department of
defence are involved with the explicit purpose of films accurately showing the
activities of military and intelligence operations. Implicitly however, traces of
ensuring positive images of government agencies have been identified where
military agencies identify movies with the opportunity to show the competence
of the pentagon and the CIA focuses on emphasising the value they bring in
protecting the nation from threats, even in films where their means of doing so
are less moral. So if Hollywood studios are already deliberately used as a means
of influencing perceptions, there is cause to consider other ways in which this is
done. Perhaps not all examples of this are equally deliberate but rather the result
of pleasing audiences by dramatising events, exaggerating real-life stories, or not
excluding important pieces from the narrative. As stated previously, films are a
media that is consumed by many and could form a simplified or skewed
perspective of reality for those consumers.
Road to losing Competitive advantage
However, within our ever-changing world, we have established that the
valuation process is not a constant unchangeable phenomenon. As the example
from 1967’s entry of European influence to the US film market highlights,
valuation can unexpectedly be disrupted and strategists should be prepared for
such events. Humans are a part of the process, and the capacity to take control of
every individual or put a sense of guarantee that one's perception will forever be
manipulated can be an expensive gamble.
Critical reflexivity provides a space where individuals wander outside of their
current situation to reflect on matters (Ladkin, 2015). In this state of mind,
aesthetics are being processed which leads to the potential realisation that what
is being portrayed on the big screens are exaggeration and inauthentic use of
aesthetics. Further, if financial and managerial decisions take precedence over
artistic and cultural messages that directors wish to convey, there is a risk that
artists prioritise their artistic integrity and opt for studios that allow them this
liberty. As this is happening, the ability of individuals to connect emotionally
with the movies produced by major studios may reduce, which in turn affects the
quality. Viewers may also start to question the ethics behind Hollywood’s
processes and start to hold them more accountable by collectively increasing
boycotts. In this way, the iterative cycle of valuation processes that influence
Hollywood could face a new break. Viewers who critique and add value are now
deciding to hit the brakes and drive in another direction. This majorly affects
Hollywood studios capability to maintain their competitive advantage due to a
decrease in value.
The decrease in film quality and lack of ethical practices with using aesthetics
has a big impact on their growth. Why? Well, producing low quality films and
having a reputation tied to ugly practices may force changes in stakeholders'
interest in supporting them since they refrain from working with an entity that
has such controversy attached to it. This affects Hollywood studios macro
environment since stakeholders involved in their political, social, and
economical scenes may choose to withdraw from providing them benefits.
Therefore, jeopardising their market share and eventually, the rate of growth. As
a result, the sustainability of Hollywood’s competitive advantage is at risk of
instability and isn’t a one-time-all-time success.
Reference list
Boztepe, S. (2007). User Value: Competing Theories and Models. International Journal of
Design, 1(2), 55-63.
Dekker, E. and Gradoz, J. (2020) “Exemplary directors, European imports, and the
changing valuation of films in Hollywood, 1961–1980,” Cultural Sociology, p.
174997552110701. Available at: https://doi.org/10.1177/17499755211070137.
Heskett, J. (2008). Creating economic value by design. International Journal of Design,
3(1), 71-84.
Kornberger, M. (2017) “The values of strategy: Valuation practices, rivalry and Strategic
Agency,”
Organization
Studies,
38(12),
pp.
1753–1773.
Available
at:
https://doi.org/10.1177/0170840616685365.
Ladkin, D. (2015) “‘the aesthetic’ and its relationship to business ethics: Philosophical
underpinnings and implications for future research,” Journal of Business Ethics, 147(1),
pp. 35–51. Available at: https://doi.org/10.1007/s10551-015-2928-2.
MacKay, R.B. et al. (2020) “ch. 10.3,” in Strategy: Theory, practice, implementation.
Oxford: Oxford University Press.
Secker, T. and Alford, M. (2017) “Why are the Pentagon and the CIA in Hollywood?,”
American Journal of Economics and Sociology, 76(2), pp. 381–404. Available at:
https://doi.org/10.1111/ajes.12180.
Snead, J.A., J., M.C.C.M. and West, C.R. (1994) “ch. 1,” in White screens, Black Images:
Hollywood from the Dark Side. New York (N.Y.): Routledge.
Teti, E. (2013) “The Dark Side of the movie. the difficult balance between risk and return,”
Management
Decision,
51(4),
https://doi.org/10.1108/00251741311326536.
pp.
730–741.
Available
at:
Waterman, R.W. (2019) “The Dark Side of the farce: Racism in Early Cinema,
1894–1915,” Politics, Groups, and Identities, 9(4), pp. 784–806. Available at:
https://doi.org/10.1080/21565503.2019.1674670.
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