See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/249211099 Tastes of Paradise: A Social History of Spices, Stimulants, and Intoxicants Article in American Journal of Ophthalmology · December 1993 DOI: 10.2307/2167079 CITATIONS READS 145 8,294 3 authors, including: Bertram M. Gordon Mills College 115 PUBLICATIONS 370 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: War Tourism: Second World War France from Defeat and Occupation to the Creation of Heritage View project War and Tourism Linkages View project All content following this page was uploaded by Bertram M. Gordon on 28 September 2020. The user has requested enhancement of the downloaded file. Wolfgang Schivelbusch, Tastes of Paradise: A Social History of Spices, Stimulants, and Intoxicants; in American Historical Review, 98: 5 (December 1993), 1570. Bertram M. Gordon Mills College In Tastes of Paradise, first published in German in 1980, Wolfgang Schivelbusch argues that the emergence of the modern era in Europe was marked by a succession of the introduction of new spices, stimulants and intoxicants, or Genussmittel, "articles of enjoyment" (p. xiii): sequentially pepper, coffee, chocolate, tobacco, liquor, and opium. Each, he suggests, fit into a changing economic and social structure and met the needs of an emerging social class: coffee for a sober bourgeoisie, liquor for a proletariat seeking to escape horrible working conditions, opium encouraged by the British to make the Chinese docile and to help pay for the tea trade. Profusely illustrated, the book is rich in informative detail, for example, that beer was a source of nutrition in foods such as beer soup as late as the end of the eighteenth century in Germany (p. 23). A map shows the incidence of coffee houses in a section of mid-eighteenth century London (p. 56). Schivelbusch's account, however, would be strengthened by more systematic attention to physiology and the history of medical theory. Discussing the spread of pepper as a luxury item, for example, he does not explain why the taste of pepper might have appealed. Medical theory was also more complex than indicated by the author. He argues, for example (p. 110), that the brain was the part of the human body of most concern to the eighteenth century bourgeoisie and that it alone was developed, cultivated, and cared for in the seventeenth and eighteenth centuries. Eighteenth century materialist arguments, however, also gave rise to medical theories such as those of Pierre-Jean Georges Cabanis who held the stomach as basic to human behavior. Tastes of Paradise is an example of the popular German historical series genre and is described on the dustjacket as the last of a three volume set by the author on "the origins of modern industrialized consciousness." The book has neither footnotes nor an index. Dubious statements include claims that salt has been a part of human civilization "since time immemorial" (p. 4), that "Arabic culture is dominated by abstraction more than any other culture in human history" (p. 17), and an anachronistic reference to the "Third World" during the period of British sale of opium to the Chinese (p. 223). Unsupported claims such as "…in the nineteenth century industrialization brought such an intensification of social misery into workers' lives that the motive of escapism became far stronger than it had been in earlier times" (p. 149) hint of historical naïveté. There are also contradictions as in the claim that alcohol stimulates proletarian values of collectivity and solidarity (p. 166) but that industrialization introduced the phenomenon of the escapist solitary drunk as well. Cigarets gained popularity, according to Schivelbusch, because they could be smoked quickly and therefore corresponded to industrial society in the nineteenth and early twentieth centuries, but he also notes (p. 117) that with the Crimean War cigaret use spread to the West from Russia, hardly an industrialized country at the time. In a brief postscript in 1992, Schivelbusch, inspired perhaps by Perrier sales, suggests that water had come to be "celebrated as the height of gustatory delight" (p. 228), implying that substances need not be chemically intoxicating to arouse excitement or Genuss, which may also be induced by meditation, a Coke on a hot day, or the latest ice cream flavor. The rise of crack cocaine, not mentioned in the 1992 postscript, also dates the book. View publication stats