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The Social and Political Thought of Dr. B.R. Ambedkar Related Sites http://baou.edu.in/dr-br-ambedkar https://www.inc.in/en/our-inspiration/dr-b-r-ambedkar http://ccnmtl.columbia.edu/projects/mmt/ambedkar/ https://www.mea.gov.in/books-by-ambedkar.htm http://doj.gov.in/page/about-dr-b-r-ambedkar http://tndipr.gov.in/memorials/rettamalaiseenivasanmanimadapam.html The Social and Political Thought of B R Ambedkar-Eleanor Zelliot https://in.sagepub.com/en-in/sas/political- thought-in-modern- india/book224321#contents 2. 2. Background • Dr Bhimrao Ramji Ambedkar is known – as the Leader of India’s Untouchables – The ‘modern Manu’ for his work in piloting the Constitution – Organised and politicised his own Mahar caste and a great many other Untouchable groups in urban areas – Founded three political parties [Independent Labour Party, Scheduled Castes Federation in 1942, 3rd Republican Party of India in 1956] – Served in the cabinets of both British India and independent India – Wrote and spoke extensively on political problems and the political process – In 1930, at a Depressed Classes Conference in Nagpur, he urged independence for India-the first Untouchable leader to urge the British to leave 3. 3. Background Amdedkar’s birth – Mahars were beginning to organize in protest against British cancellation of their army recruitment – The increasing awareness of the problem of untouchability among Marathi-speaking Brahmans – The Satyashodak (truth-seeking) movement set in motion for equality and for non- Brahman power – The intellectual elite of that area spoke for the removal of the Untouchability, they did not promote any action. • The reformers left the leadership of any movement for change up to the Untouchables themselves. The result of all these factors was to create an opportunity of unusual proportions for an Untouchable of Ambedkar’s intelligence and character • Ambedkar was sent by the Gaikwad of Baroda to Columbia University in New York, where he received a Ph. D. • Chhatrapati Shahu Maharaj of Kolhapur provided Ambedkar aid which enabled him to get a D. Sc. from the University of London. 4. 4. • Basic beliefs – Human equality – Parliamentary democracy and – Legal redress for social wrongs – Any sort of doctrinaire socialism left no mark on him – Believed that only Untouchable could lead Untouchables…however, he invited high caste Hindus to serve on his institutes and in his activities – Psychological dimension of untouchabilty, the need to create pride and self-confidence – undefined Indian cultural unity and, above all, the power of education Until 1935, Ambedkar’s work took three directions: 1. Awakening and organizing of the Untouchables-through newspapers & encouraging education among the lower classes, https://www.slideshare.net/VenkataKrishnanSanka/social-and-political-thought-of-babasaheb 11/17 9/14/22, 10:54 AM Social and political thought of babasaheb first by exhortation and the founding of hostels growing network of college under the peoples Educations Society. Believed in Untouchable self-improvement, and constantly wrote and spoke against practices (such as, drinking and the eating of carrion beef) which were associated with low caste behaviour. 2. ‘Depressed Classes’ conferences 3. To petition the British government for political representation for Untouchables, and these opportunities were many: the Southborough Committee on Franchise, the Simon Commission to evaluate the reforms and the famous Round Table Conferences in London [as one of the two Untouchable delegates chosen by the British government- Rettamalai Srinivasan]. Sure that honest and sufficient representation in governing bodies would enable the Depressed Classes to ‘redress their grievances’ via legal means 5. 5. Attempted to claim equality within Hinduism •Three temple satyagrahas – none of them successful – none of them supported by Gandhi – none of them supported by the Indian National Congress. • Participation in Ganapati festivities... not positive • Multi-caste dinners… not positive • Other instances – Mahad Conferences of 1927 (https://indianexpress.com/article/lifestyle/books/ambedkar-book-review-anand-teltumbde-the-other-satyagraha-2799481/)…two times…in 2nd Manusmriti was burnt – The battle with Gandhi over the Communal Award that was the outcome of the Round Table Conferences of 1930-32 [before the Second Conference Ambedkar’s public position was not at variance with Gandhi’s…other minority leaders claim…so…Ambedkar changed his position to one demanding separate electorates for Untouchables ] Gandhi ‘fasted unto death’ and weakened…Ambedkar capitulated, but only when some Hindu leaders gathered to pledge their help in the removal of untouchability… Untouchables would have reserved seats in all elected bodies (Poona Pact) • Gandhi believed that only a change of heart on the part of caste Hindus would remove untouchability, • Ambedkar, on the other hand, believed in legal redress of grievances and guarantees of rights, backed up by political power on the part of the aggrieved 6. 6. • It is clear that Untouchables felt deeply their inability to participate in the religious life around them. It also seems clear that Ambedkar never placed much trust in the ability of Hinduism to reform itself. 7. 7. The Untouchables, Ambedkar • The book itself is dedicated to the memory of three Untouchable saints in the Hindu bhakti tradition-Nandnar of Tamil Nadu, Ravidas of the Hindu- speaking area, and Chokhamela of Maharashtra • Ambedkar’s theory - the Budddhist origin of the Untouchables • Untouchables must possess pride and self-respect, must disassociated themselves from the traditional bonds of untouchable status – must become educated, not only to literacy but to the highest level – must be represented by their own representative at all levels of government – The government must take responsibility for the welfare of all its people, creating special rights for those to whom society had denied education and occupational opportunities – All form of caste must be abolished • Ambedkar felt that caste had been created by man and could be dispensed with also by man. 8. 8. Annihilation of Caste • A pamphlet published by Ambedkar in 1936, Annihilation of Caste, which states the necessity to uproot the concept of the hereditary priesthood in order to make Hinduism more than a ‘religion of rules’ • Ambedkar received request to visit the Depressed Classes in the North and in Kerala 9. 9. Political Party - Independent Labour Party • Ambedkar’s first political party, the Independent Labour party - to fight the elections of 1937. He had bold ideas about India’s other problems • The platform of that first party reveals much of Ambedkar’s political ideology – Socialist, Centrist – Committed to industrialisation and to education – Specific remedies for specific economic problems – The party was mainly to advanced the welfare of the labouring classes. Its platform accepted ‘the principal of state management and state ownership of industry wherever it may become necessary in the interests of the people’ – The judiciary would be separated from the executive, a cardinal principal in all of Ambedkar’s constitutional ideas. 10. 10. • The party would undertake to establish land mortage banks, agriculturist producers’ cooperative and marketing societies and to avoid fragmentation of land • Tenants under the oppressive systems would be protected • Industry would be promoted to drain off the excess populations on the land • Workers’ rights were to guaranteed • unemployment relieved by schemes of land settlement and public works • The tax system reformed to relieve the poor • Technical education stressed • There would be free and compulsory primary education, and university education would be reorganised with teaching universities to remedy ‘the curse of examination which has blasted the intelligence and effort of the student population.’ • The judiciary would be separated from the executive, a cardinal principal in all of Ambedkar’s constitutional ideas. None of this ambitious program came to life, the Congress party which dominated the Bombay legislature being considerably less socialist minded. 11. 11. • Foundation of the Scheduled Castes Federation in 1942 which was intended to unite Untouchable all over India and to press for separate electorates once again. • In 1942, Ambedkar was appointed Labour Member in the Viceroy’s Executive Council, and he held this position held until 1946. – In this post, he was able to secure such benefits for Scheduled Castes as a Mahar battalion in the Indian army and overseas scholarships for Untouchable boys, but his main work was in the field of labour arbitration law, the condition of industry, and such far-reaching projects as the Damodar Dam [For Amedkar’s contribution to water resources-Visit: http://cwc.gov.in/main/downloads/Ambedkar's%20Book.pdf]. • He concerned himself with the working man and the labour laws that affected both men and industry 12. 12. The Constitution Constitute Assembly in 1946 • His contribution to it is more than the provisions for Scheduled Castes, but included A stress on centralised government, which he felt not only a necessity for Indian democracy but a guarantee of all minority right An assistance on a separate and unitary judiciary, and A pledge to use the individual rather than the village or a group as the unit of government. 13. 13. Hindu Code Bill - Codification of the Hindu Law • The two schools of Hindu Law viz. Mitakshara and Dayabhag, created and sustained inequality like between men & women. • Before the Hindu Succession Act, 1956 and the Hindu Marriage Act 1955 of which the Bill is a precursor, the Hindu Law was uncodified in a large measure, though certain branches of it were the subject of legislative intervention viz. Hindu Women’s Right to Property Act, 1937. Scattered to innumerable decisions of the Indian High Courts and also of the Privy Council, it was a source of legislation and therefore, it was necessary to give a definite shape and form to the Hindu Law by consolidation and codification. • Dr. Ambedkar himself had explained lucidly the reasons for consolidation and codification. The chaotic condition of the Hindu Law was reduced to neat propositions in the form of judicial prenouncements and codification was the legislative recognition of the judge made law. • The Hindu Code Bill introduced by Dr. B. R. Ambedkar in the Constituent Assembly on 11th April 1947. The Bill was moved for referring to the Select Committee on 9th April 1948. This was followed by debate which continued for more than 4 years and still remained inconclusive. • The principles of codification covered (1) right to property, (2) order of succession to the property, (3) maintenance, marriage, divorce, adoption, minority and guardianship. • Some members questioned the authority of the Constituent Assembly to pass this radical legislation, some objected to the reform of divorce and women’s right to inherit property and some discarded the Bill totally as interference in the religious matters of the Hindu Society. why only Hindus are the focus? All religions should be included in it. Same rules of marriage and heritage should be made for everyone. • Dr. Ambedkar felt that the Government and the party in power i.e. Congress were not eager to clear the Hindu Code. He, therefore, tendered his resignation on 27th September 1951 to the Prime Minister Pandit Jawaharlal Nehru but continued to participate in the Parliamentary debates till 10th October 1951 on the request of the Prime Minister. • Needless to add that the Bill was a part of social engineering via law • His attempt for reforming the Hindu Society through the introduction of Hindu Code is the most important event of his life. – Source: https://www.mea.gov.in/Images/attach/amb/Volume_14_01.pdf 14. 14. Babasaheb Ambedkar returned to the roots of Buddhism along with nearly half a million people at the Deekshabhumi ground in Nagpur on October 14, 1956 15. 15. 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