Albert Luthuli: The End of Nonviolence Author(s): Ezekiel Mphahlele Source: Africa Today, Vol. 14, No. 4, Trends in African Liberation Movements (Aug., 1967), pp. 1-3 Published by: Indiana University Press Stable URL: https://www.jstor.org/stable/4184807 Accessed: 01-05-2020 12:03 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Indiana University Press is collaborating with JSTOR to digitize, preserve and extend access to Africa Today This content downloaded from 197.185.100.152 on Fri, 01 May 2020 12:03:01 UTC All use subject to https://about.jstor.org/terms TABLE OF CONTENTS WASHINGTON MEMO-Front Cover Conference on Admission and Guidance of African COMMENTARY U.K.-U.S. Parliamentary Conference Concludes Session Students Ezekiel Mphahlele George Fred Shepherd Burke ------ --- 1 3 3 New - - ---------- - Quarterly 19 -19 African Students to Serve in VISTA -19 LITERARY ARTICLES Guerilla Warfare and African Liberation Movements 3 Colin Legum African Liberation Movements: Spring 1967 - 10 George M. Houser Emerging Ideological Patterns Among Southern African Students -- -- --_-_-_- 13 John Strong The Liberation of Spanish Guinea --- 17 Tilden J. LeMelle with Saturnino Ibongo ACTION NOTES African Aid and Legal Defense Fund Gives $50,000 19 Project Africa _ - - - - 19 Southern African Student Program _ - - 19 The Blacks-A Dialogue Across the Seas-Ezekiel Mphahlele - ----------20 BOOK REVIEWS U.S. and U.S.S.R. Aid to Developing Countries: A Comparative Study of India, Turkey, and the U.A.R.Leo Tansky --- 23 Africa: The Politics of Unity-An Analysis of a Contemporary Social Movement-Immanuel Wallerstein ---23 The Zambesian Past: Studies in Central African History-ed. by E. Stokes and R. Brown - _ -23 State and Society in Independent North Africa-ed. by Leon Carl Brown- 23 Copyright 1967, Africa Today Associates, c/o Graduate School of International Studies, University of Denver, University Park Campus, Denver, Colorado 80201 COMMENTARY Albert Luthuli: The End of Nonviolence down in court, disowned the ANC and denied all responsibility for the campaign. That was the end of him, which marked the ascendancy from almost complete obscurity of Chief Luthuli to the position matically recently in a train accident. He was of president. The plea of non-violence got the under a Government ban which restricted him to ANC off on a suspended sentence. his small home area of Groutville in Natal. Ov7er In 1955, the Freedom Charter was adopted by the last few years he had been suffering from high blood pressure. what was to be called the Congress Alliancethrough a joint planning council representing the Albert Luthuli was chief of a Zulu clan and ANC, the South African Indian and Coloured was a notable figure in church circles. He conPeople's Congresses, the Congress of Democrats ceived his role in politics as a Christian leader, (a white organization). This important document and yet, unlike several presidents of the African laid down the principles for a non-racial South National Congress and its leadership before him, African society. he endorsed an action program that had been laid Chief Luthuli had been brought up on Chrisdown under the initiative of the ANC Youth tian principles and had been strongly influenced League in 1949. This program was a turning point by white Liberals of Alan Paton's stamp; also by in ANC tactics. It began to see itself as a militant the generally patronizing attitude of the Natal but non-violent movement, no more content to English towards the Zulu.s. He came relatively late send telegrams of protest to white Cabinet miniin his life into the top ranks of the ANC and so sters or beg for a gentleman's interview with them it was to be expected that he should not find it from time to time. easy to unbend and keep in step with the ANC's The Defiance Campaign of 1952-3 was the first insistence that non-violence is a weapon or tactic, thrust. Thousands of Africans, Indians and not a principle like passive resistance in the Coloureds (people of mixed descent), under the Gandhian sense; that situations must always dicleadership of the ANC, were arrested for civil tate from time to time whether or not it should disobedience. The leaders were arraigned in court be used. Chief Luthuli, on the other hand, became, for incitement to public violence and the flouting like Martin Luther King, the very embodiment of of laws. Dr. J. S. Moroka, the then president, broke non-violence. Chief Albert Luthuli, former president of the African National Congress of South Africa, was a controversial man when he died rather undra- This content downloaded from 197.185.100.152 on Fri, 01 May 2020 12:03:01 UTC All use subject to https://about.jstor.org/terms X~~~~~~~~~~~~~~~~~~~p, In the Treason Trial of 1957-1961, the government used the Freedom Charter as its chief weapon of indictment against the Congress Alliance: it tried to prove that the document was a communist-inspired one because of its socialist char- acter, that it purported to incite non-whites to overthrow the government by means of violence. The government lost its case. In 1960 the Sharpeville massacre occurred, following a meeting called by the Pan-Africanist Congress, a splinter-group that had broken away from the ANC on the grounds that it had become a "-multi-racial" movement by allying itself with non-blacks. The PAC also charged that the ANC had become communist-directed in that a number of the Congress of Democrats were also members of the Communist Party. The PAC insisted that the South African struggle was a black-white con- flict and whites, Indians or Coloureds could never sincerely identify themselves with the sufferings of the Africans, not being themselves similarly underprivileged or oppressed at all. The ANC denied all these charges. It is true that the ANC has no provision of membership for non-Africans. The Communist Party, which had never been numerically strong, was driven underground; the Congresses, except the Indian Congress, were banned; the ANC took to a program of violence and reaffirmed its stand on the Freedom Charter. For a long while Luthuli was hardly spoken about. Nelson Mandela took things in hand. He skipped the country to organize African support for the black man's cause in South Africa. After eluding the police several times, he was arrested and tried. His now famous court oration is a most lucid and powerful record of political thinking, tracing its evolution from conciliation to revolution. He was given a long jail sentence. At the "Rivonia Trial", Nelson Mandela, Walter Sisulu and other leaders were indicted under the Sabotage Act. Other ANC leaders, like Oliver Tambo, Moses Kotane were sent out of the country secretly in order to set up an ANC office in exile. The PAC did likewise. The ANC leaders and hundreds of others of both organizations were sent to Robben Island for life, there to join Robert Sobukwe, leader of the PanAfrican Congress. 2 Chief Luthuli was left behind. He did not break his ban, nor did he say anything either in condemnation or endorsement of the direction the ANC was going. Of course, as a banned man, he could not be quoted in South Africa, but -he could have, if he had chosen to do so, used the world press or the Scandinavian platform when he went to receive the Nobel Peace Prize. Whatever communication he may have had with the exiled ANC in Dar-es-Salaam concerning his latest attitudes towards the movement will not be known for a long time. Quite clearly, history overtook him. If, because of the ANC's empirical view of nonviolence, it had decided on violence in 1952 instead of non-violent civil disobedience, the government would have jailed the leaders under already existing legislation like the Riotous Assemblies Act, the Suppression of Communism and so on. All the subsequent legislation would have been shortcircuited to snuff out all further resistence politics. Even if the ANC had continued to exist after such a hypothetical crisis, it is inconceivable that Luthuli would have wanted to lead it or have been called upon to do so. The Nobel Peace Prize for Luthuli may have been interpreted as implying that the Scandinavians were investing in non-violence in South Africa. Events were already proving that this would be expecting too much in a situation like that. It was thus awkward for Luthuli (and not for the ANC) to find himself invested with a prize for a religious-political creed his organization now found irrelevant. Martin Luther King could hardly have found himself in a similarly awkward position. Negro political opinion in the United States is as diverse, diffuse, and pluralistic as is the constitution of Negro society. There is a growing Negro middle class and proletariat which, together with some gains made at the conference table from time to time, must be a deterrent to sustained unified violence. In South Africa, the Africans have been levelled down. The constitution of the country leaves no room for an honorable settlement. It can never be said, however, that, left to himself, Chief Luthuli would have settled for Bantustans-the most comprehensive area of capitulation. Nor was he prepared to bargain for less than unconditional citizenship and majority rule within a non-racial society. Pan-Africanist Congress objections to the ANC have now become largely academic. Events have broken down the Congress Alliance, which had never been conceived as absolute anyhow, and the ANC is still a purely black movement maintaining a discretionary liaison with the exiled friendly groups. The PAC had at least one white member, the late Patrick Duncan. Its non-racialism must certainly cut across their continued charge against the Freedom Charter-that, among other provisions, the document wants Africans to share the land with those who stole it from them. Both organizations see violence as the only way out now. It was Chief Luthuli who, when asked why the ANC accommodated communists in the Congress Alliance, said very wisely that the struggle AFRICA TODAY This content downloaded from 197.185.100.152 on Fri, 01 May 2020 12:03:01 UTC All use subject to https://about.jstor.org/terms in South Africa could not afford to make nice distinctions between ideologies; that its paramount and primary aim was to create a just and nonracial society, and afterwards political ideas could regroup. Nelson Mandela was to reaffirm this at his solo trial, i.e. before Rivonia, and to state his belief that ultimately communism would become irrelevant in a South Africa society. In the meantime, the PAC has sought and received financial assistance from Peking. Ezekiel Mphahlele Congo Intervention Again The Congo (Kinshasa) has become the major area of unilateral American intervention in Afri- ca; and several influential American Senators are concerned that it may become another Carribean. The occasion for the latest intervention has been the White Mercenary-led rebellion in the North Eastern section, beginning in Kisangani this summer. When news of its disbandment the confusion of the Congo, certain propositions, derived from past experience, offer guidelines to conducting our policy. The first should be allegiance to the general concept of non-intervention as defined by the United Nations Security Council following the last Congolese crisis. The UN resolution endorsed intervention only as a multilateral operation. It clearly opposed the unilateral reached Commando No. 6 simultaneously with the support action of the Stanleyville and recent C-130 type. arrest of Tshombe in Algiers, they rebelled, taking a numer of pro-Tshombe Katanganese (1500) The U. S. and Congolese Governments have with them. The Armee Nationale Congolaise was not to date sought to bring the dispute before not able to constrain the strongly-armed rebel either the OAU or the United Nations. Neverthecolumn and President Mobuto called upon the less, an attempt to revive the old Katanga secesU. S. to assist in the transportation of re-inforcesion by foreign mercenary nationals is clearly ments. The U. S. promptly complied by sending within the jurisdiction of both these agencies. three C-130 transports with 150 American serviceInterventionists argue there is no time for men. However, at least two of these transport such deliberations that may result in no action. planes were soon withdrawn when a storm of proIn the meantime anti-white riots may generate in test arose among United States Senators. the Congo, and secession is stirred in Katanga. Whether U. S. intervention of this kind is This, then, raises the second proposition that justified is related to the history of our intervenSenators Fulbright, McCarthy and Russell have tion in the Congo. Initial U. S. Intervention was put before us. Is it the role of the United States in close association with the United Nations Peace to help police every insurrection and civil war Keeping Operation, 1960-64. At a cost of some involving countries friendly to the United States? $400 million to the U. S. and the- supply of GlobeThey argue that it is not. We do not, they believe, master planes we helped hold the Congo together have the resources to cope with the innumerable by defeating the Katanga secession. This has been insurrections of this type and moreover, it is the widely hailed as an effective and justified action function of newly-established governments to deal in support of world peace and Congolese unity. with these problems. They will either resolve The second phase of U. S. intervention came them for themselves in time or they will create in 1964 with the Stanleyville rebellion and the for themselves new governments. elevation to power of Maurice Tshombe. This took This Congo incident illuminates the principles a strictly unilateral turn, as the UN departed of non-intervention more clearly for us because from the Congo in June 1964. The United States the Cold War is not involved. The mercenaries condoned and supported with money, planes and have no direct outside support though they may pilots the Tshombe Government's drive against have sympathy from the White Supremacy the Stanleyville rebels, culminating in the famous regimes. The Congo Government can deal with Stanleyville drop in November 1964 of Belgian the insurrection itself and if it needs outside supparatroopers from American planes. This action port, let other African states or the United Naaroused empassioned protest at the United Nations tions supply what is necessary to bring to an end bv even moderate African leaders. Many informed this unsavory episode of white hired guns gone Western observers questioned its necessity. The amok in the Congo. They should receive no mercy State Department attempted to defend this action or sanctuary from the West. Africans might rein terms of humanitarian concern for hostages and member it was an African Government who first the legal request of the Congolese Government. sickened the body politic by employing this virus. But the essential difference was the unilateral and If, as a result of this affair, a consciousness of "colonial character" of the operation. the limits of our military interventionary power The present rebellion has quite a different dawns on the American society, we will have origin and direction. These are White Mercenaries something to be grateful for, even to White Merwithout significant outside support who have cenaries. seized territory and are making threats against the national Government of the Congo. Despite George Shepherd The Meaning of African Liberation Movements Change in Southern Africa is dependent upon two sets of forces, one endogenous and one exo- genous. The liberation movements, although indigenous, must be classified among the exogenous 3 This content downloaded from 197.185.100.152 on Fri, 01 May 2020 12:03:01 UTC All use subject to https://about.jstor.org/terms