Richard Stanley Peters His Philosophy in Education Objectives of the Session Explain his earlier life and academic careers. and Recognize how he influences philosophy of education. on the Quick Facts: Intro: British philosopher Was: Philosopher, Professor, Educator From: United Kingdom Type: Academia Philosophy Gender: Male Birth: 31 October 1919, Mussoorie, India Death: 30 December 2011, London, United Kingdom (aged 92 years) Star sign: Scorpio Earlier life Peters was born in 1919 in Mussoorie, India. He spent his childhood with his grandmother in England. He was a pupil at Sidcot School, Winscombe, Somerset, 1933–1938. As a young man, his private tutor was Eric Blair (the writer George Orwell). As a conscientious objector in the Second World War, he served in the Friends Ambulance Unit and with the Friends Relief Service in 1940–1944. From his marriage in 1942 to Margaret Lee Duncan (1917– 1998), elementary school teacher and daughter of Alfred Duncan, engineer, came one son and two daughters. Academic Career Peters studied at The Queen's College, Oxford, and received the Bachelor of Arts in 1942. In 1944 he began teaching at Sidcot Grammar School. He became a part-time lecturer at Birkbeck College, University of London, where he also studied philosophy and psychology, receiving his PhD in 1949. From then to 1958 he was a full-time lecturer, moving on to be a reader in philosophy until 1962. In 1961 he had a one-year guest professorship for education at Harvard University. In 1971 he was Dean of the Institute. Under his guidance the Institute grew fast and considerably influenced the development of the philosophy of education in England. Influence on the Philosophy of Education Peters is known particularly for his work in the philosophy of education. His work belongs mainly to the areas of political theory, philosophical psychology, and philosophy of education. His early writings were occupied with psychology, more exactly with a philosophical view of psychological issues. Thus his research was in the areas motivation, emotions, personality as well as social behaviour and the relationship between reason and longing. Perhaps the most important work by Peters is Ethics and Education. He significantly influenced the development of the philosophy of education in Britain and worldwide. The influence resulted from his examination of the concept of education in the sense of analytic philosophy, a central tool being term analysis. Peters explored two substantial aspects of the philosophy of education: the normative and the cognitive. Education has normative implications as it implies that something worthwhile is being intentionally transmitted in a morally acceptable manner. The Normative Concept of Education: Education develops appreciation for certain norms or standards. For example, how do you judge a person good in housekeeping? Is it not when good housekeeping meets certain standards, certain criteria to satisfy? It also implies that the person has undergone some worthwhile activities that we call as educative processes in which one is engaged in a morally acceptable manner. But when a person uses conditioning as a method to educate an individual, just like the ways animals are conditioned to certain behaviour by rigorous training, then it is morally objectionable. So, conditioning or indoctrinating might be ruled out as the only process of education. The Cognitive Concept of Education: a learning theory of psychology that attempts to explain human behavior by understanding the thought processes. is best used to guide learning when trying to build useful. knowledge structures and teach clinical reasoning. Peters developed a clear and nuanced account of what education is really about and how educational policy and practice can make good on its promise. Informative, comprehensive, well organised and clearly written, it brings out the breadth, scope, and practical relevance of Peters' work. Cuypers and Martin reveal the richness of Peters' thinking about education, including his concern for the human condition and the predicaments of life, and his emphasis on the moral value of the work done by those engaged in the educational enterprise. R.S Peters demonstrate the relevance of philosophy of education as a unique discipline that can significantly contribute to contemporary discussions on educational policy and practice. R.S Peters was the British architect of post-war philosophy of education as a worthwhile branch of modern analytical philosophy and a philosopher of global significance and reputation. PETERS ON THE CONCEPT OF EDUCATION He considers that education has its value, so to speak, written into it, and that analysis will lay that value bare; analysis and justification therefore flow into each other. Peters firmly rejects the attempt either to conceptualise education as a process of social formation and reproduction, or to justify an educational approach or policy as a means to the creation of a society of some sort (or the perpetuation of it, if it already exists). Peters argues in Ethics and Education against the legitimacy of justifying educational policies by reference to their social utility: Thank You Very Much…