Elevating religious identity to strengthen democracy: Islamic Republic of Iran Christine Danielson Chamberlain College of Nursing POLI330 Political Science January 2019 The Islamic Republic of Iran is approaching the end of four decades since ‘democracy’ arguably became the country’s system of governance in 1979. A key aspect of democracy in countries throughout the world is the extent to which structures and practices vary based on the historical and present day context of each country. Iran’s marriage of democracy and theocracy demonstrates the significant role that religion, specifically Islam, has for Iranian citizens and within the country’s history and culture. The connectedness relative to shared religious and cultural identity can be elevated to unite the Iranian people by minimizing the political power exercised by a supreme leader and clerics comprising the guardian council in favor of symbolic authority and cultural capital. This is a key aspect in strengthening democracy in Iran and is best facilitated through transitioning to a parliamentary democracy. One significant challenge Iran experiences relative to governing by democracy is the contrast between the beliefs and values underlying Islam and those, such as individual freedom and equal opportunity, promoted in the democratic governance practiced in the West. This is further compounded by 50 years of political influence by Western countries to serve their own interests (Tezcur et. al., 2012). A democracy endorsed by the Iranian people honors Islam as a part of their culture. A parliamentary democracy offers roles that elevate visibility of Islam and cultivate a sense of pride in shared national identity while maintaining systems that endorse aspects of governance critical to the definition of democracy. The development of a theocratic democracy in Iran was a bi-product of political strategy that created governing structures and distributed power in ways that set the stage for Islamist clerics to increasingly exercise power over elections. Citizens elect a president and members of the legislature, which are overseen by unelected clerics within governing institutions. Despite the presence of free and fair elections to select representatives, the governing structure and concentration of power undermines the extent to which Iranian citizens are truly determining the individuals who exercise rule. The Guardian Council, composed of clerics, must approve any political candidate prior to running for office. Government rule is best described as authoritarian with power in the hands of the faction of the supreme leader with few to none checks and balances as oversight. Many believe the first supreme ruler of the Islamic Republic, Ruhollah Khomeini, intentionally created two parallel systems of governance to maintain the appearance of democracy while slowly taking over control of all governance (Tezcur et. al., 2012). Upon Khomeini’s death in 1989, his allies quickly made changes to the constitution to name the then-President Khameni as supreme leader to prevent power from shifting toward elected officials. Political strategy such as this is common among supreme leaders, clerics, and their factions and ultimately serves to further weaken democracy. Transitioning to a parliamentary democracy accomplishes key objectives in strengthening the extent to which Iran operates as a democracy: It shifts power to the citizen-elected legislature and enhances the extent to which the Guardian Council and supreme leader serve in solely symbolic roles to promote Islamic nationalist identity that motivated the revolution that established Iran as an Islamic Republic. The theocratic arm of Iranian government can then maintain integrity to religious beliefs and values incongruent with acts of political corruption and serve in uniting Iranians in the the context of their unique culture and the significant of Islam for the majority of citizens. This elevates religion as a unifier and transitions political power to the legislature and president who have been elected by the people. References Abbasa, Syed Raheem & Asimb, Muhammad. (2015). What is a Theocratic Democracy: A Case Study of Iranian Political System. Journal of Siberian Federal University, Vol. 3, 387-400. Retrieved from http://elib.sfukras.ru/bitstream/handle/2311/16726/03_Abbas.pdf;jsessionid=6D3433A034953D2263F13FB76 30ED2E5?sequence=1 Magstadt, T. M. (2017). Understanding politics: Ideas, institutions, and issues. Australia: Cengage Learning. Tezcur, Gunes & Azadarmaki, Taghi & Bahar, Mehri & Nayebi, Hooshang. (2012). Support for Democracy in Iran. Political Research Quarterly, Vol. 65, 235-247. Retrieved from: https://www.jstor.org/stable/41635230