NATIVE SACRED SITES Native Geographies (Geography / American Indian Studies 322)

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NATIVE

SACRED SITES

Native Geographies

(Geography / American Indian Studies 322)

University of Wisconsin- Eau Claire

Professor Zoltán Grossman

Sacred Places

(according to Mircea Eliade)

Locations of sacred manifestation of divine

Create spiritual order around sacred pivot;

“axes of the world” to orient humans

Serve as microcosm of universe

Symbolize creation of the world

(“earth navel”)

Sacred places:

Passage open for communication between levels

Sky

(divine; heaven)

Mountains, sun calendar, etc.

Earth

(Life; humans)

Caves, springs, kivas, etc.

Underworld

(Dead; water)

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Native Sacred Places Interpreted

Western views :

Broad places of aesthetic beauty or positive emotion;

Perhaps “created” in recent times to claim land

Native views :

Specific places of sacred power from ancient spiritual events

(Could be feeling good or feeling fear;

Could be beautiful or mundane;

Importance well documented since Encounter )

Purposes of Sacred Places

Needed for “stability of the world,” not just for Indians

Recording of stories Astronomical observatories

Seasonal ceremonies

Burial grounds

Life stage passages

Medicine gathering

Purification

Healing

Quarries of sacred stone

Vision quests Many other purposes

Effigy Mounds

Effigy Mounds

Ceremonial sites symbolizing animals/clans.

Often in high places overlooking water, or near caves/springs

Southern

Wisconsin

Not just conical burial mounds;

Effigy mound

Builders about

650 to 1200 AD

Some had burials;

All were ceremonial centers often near villages

Mapping the Mounds

Pioneer surveys

Magentic gradiometry

Panther

Mendota Hospital grounds, Madison

Bird

( Sky )

Bird

(624’ wingspan)

Bear

( Earth )

Bear

Water spirit

(Panther)

( Underworld )

Geographical distribution may follow clan territories

Continuity to modern tribes

Ho-Chunk view selves as guardians of mounds

Descended from earlier

Ancient cultures

Continuity of cultures

Red Horn legend at Gottschall site

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Mound destruction xxxx

80% of WI mounds leveled by farming or development;

Some surviving mounds looted for pots, artifacts, bones, etc.

Burial mounds on Prairie Island Res., Minn.

had been buried to deter looters

(Madeline Island, Apostle Islands, Wisconsin)

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Red Sky’s birchbark scroll of Ojibwe Great Migration

Megis shell

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HE SAPA (BLACK HILLS)

Black Hills from Space

Zoom

Wind Cave origin of

Lakota

Rains replenish aquifers for semi-arid region

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Black Hills guaranteed to

Lakota in 1851

& 1868 Treaties

Custer invaded

Black Hills for gold, 1874

“Race Track” in the Red Valley

Ki Iyanka Ocanku

(“Heart-Shaped Path”)

Can Gleska Wakan

(“Sacred Hoop”)

Ancient race between two-leggeds & fourleggeds spilled “blood”

Iron-rich soil; uranium deposits

Bear Lodge Butte, or Devil’s Tower

Black Hills

Sacred Sites

Winter camps

Bear Butte

Pe Sla, or Old Baldy Harney Peak

Lakota

Constellations xxxxx

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Spring Equinox

Pipe ceremony

Dried Willow constellation

Winter camps

Winter Camps outside Black Hills

Welcoming Back the

Thunders ceremony

Seven Little Girls

(Pleiades) constellation

Winter camps

Hinhankaga Paha

(Harney Peak = 7 peaks);

Black Elk vision site

Welcoming Back Life in Peace ceremony

Tayamni (animal) constellation = Orion’s Belt

Winter camps

Pe Sla, Center of the Hills

(Old Baldy, or Slate Prairie)

Summer Solstice

Sun Dance

Bear’s Lodge constellation

Winter camps

Matotipi Paha

(Bear Lodge Butte, or “Devil’s Tower”)

Sacred Hoop Run

Lakota reservation youth run

500 miles around Black Hills along path of Great Race

Mato Paha (Bear Butte)

Shared sacred space of

Lakota & Cheyenne

Where Lakota first met Great Spirit

Ceremonial & vision quest sites within state park;

Tourists stay on trail

Bear Butte volcano

Meeting place of

Tashunka Witko

(Crazy Horse)

20th century peace prayers near nuclear missile silos

21st century shooting range proposal conflict

Honor or Desecration?

Congressional bill for “Sioux National Park” on federal lands, failed 1980s

Lakotas reject $105 million compensation for theft; ask for land return and damages,

1980s

Lakota traditionalists

& AIM had Yellow

Thunder Camp, 1981

Pine Ridge Res.

Environmental Threats to Black Hills

Gold mining since 1870s

Uranium mining, 1950s-60s

Uranium & coal mining plans defeated, 1981

Bombing range plan defeated, 1987

Costner resort controversy, 2000s

Double Standards

Western religious ceremonies mainly in buildings, but…..

Would Mount Sinai ever be mined?

To stop a mine, would Christians &

Jews be required to locate and prove that

“Burning Bush” thing?

Native Religious Freedom

Civilization Regulations outlawed

Native religions from 1880s to 1930s; still practiced in secret

American Indian Religious Freedom Act legalized religious practices only in 1978

Sacred sites still not legally protected; about 3/4ths not accessible to tribes

Taos Blue Lake, New Mexico

• Sacred to Taos Pueblo

• Taken by US Forest Service from tribe, 1906

• Nixon Administration returned to Taos Pueblo, 1970

• Mount Adams returned to

Yakama in WA, 1972

Clinton’s Executive

Order, 1996

• Accommodation for access and ceremonial use

• Additional security/confidentiality

• Physical integrity

• Yet not protected from development

Sites on U.S. Geological Survey maps

Quechan sacred land in California

Indian Pass

“dream trails” sacred to Quechan

Open-pit cyanide gold mine proposal stopped by Clinton, resumed by Bush

Focus of California state legislation

California bills

2004 law requires local gov’ts to notify & consult with tribes, who can now can purchase conservation easements.

- Arnold signed bill; not as strong as 2002 bill.

2002 bill gave tribes veto over development on specific sacred sites within 20 miles of their lands, and to consult with developers to adjust plans.

Legislature passed; Gov. Davis vetoed, but committed to stopping Quechan mine

Native American Sacred Lands

Protection Act, 2003

• Federal bill to require resource developers to consult with tribes

• Accepts oral history as “Native science” to define geographic structure or place as sacred

• Require public hearings; could block projects

• Snowball’s chance in 2003

Have to divulge locations

Have to divulge or prove sacred information

Government may give permission for access/prayer

Solutions???

Site’s value may be quantified in $$$

May have to relinquish claim to protect site

Mount Graham telescope, Arizona

• Univ. of Arizona/Vatican mountaintop project

• Access to mountaintop restricted

• Peak is sacred to Apache;;

Charge violation of religious freedom; ask universities not to participate

Mendota Dakota oaks, near

Minnehaha Park, Minneapolis

• Highway 55 project to speed traffic to Mall of America

• Would cut four sacred oaks of Mendota Dakota

• “Camp Coldwater” protest camp, 1998-99

Weatherman Draw, Montana

• Petroglyphs sacred to many Montana tribes

• Anschutz company wanted oil exploration; BLM agreed

• Protests caused Anschutz to donate leases to land trust, 2002

Zuni Salt Lake, New Mexico

• Sacred to Zuni Pueblo, and pilgrimage site for others, as home of “Salt Woman”

• Public utility wanted a huge coal mine 10 miles away

• Fears that coal operations would dry up springs

• Project defeated, 2003

Petroglyph National Monument, New Mexico

• 17,000 rock drawings just west of Albuquerque; amidst suburban sprawl

• 1998 Proposal for freeway through monument land; fears of noise, pollution, access

• Lawsuits, elections, regulatory battles continue

Desecration of

Petroglyphs xxxxx

(Jornada Mogollon culture, New Mexico, 1300s)

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