2009 Oxford Business & Economics Conference Program ISBN : 978-0-9742114-1-1 Explaining The Global Financial Crisis: Did The Holy See See It Coming? Dr. Jean-Luc Grosso McDavid Professor of Business Administration University of South Carolina Sumter Sumter, South Carolina, United States (803) 938-3859 jlgrosso@mailbox.sc.edu Dr. Teresa L. Smith Julian T. Buxton Professor of Business Administration University of South Carolina Sumter Sumter, South Carolina, United States (803) 938-3710 tlsmith0@mailbox.sc.edu June 24-26, 2009 St. Hugh’s College, Oxford University, Oxford, UK 1 2009 Oxford Business & Economics Conference Program ISBN : 978-0-9742114-1-1 Explaining The Global Financial Crisis: Did The Holy See See It Coming? Jean-Luc E. Grosso, University of South Carolina Sumter, Sumter, SC, USA, jlgrosso@mailbox.sc.edu Teresa L. Smith, University of South Carolina Sumter, Sumter, SC, USA, tlsmith0@mailbox.sc.edu ABSTRACT The global financial crisis, the worst since the Great Depression, has wiped away hundreds of billions of dollars in wealth and felled banking institutions that just months ago seemed untouchable. It has thrown the world into the early stages of a global recession, and has forced governments to intervene to stop the turmoil. This major cyclical downturn has come as a surprise to most economists; however economic theories offer the explanation. Those theories, capitalistic or socialistic, taught us that markets, either free or controlled, would adjust to any economic change and avoid entering long periods of depression. Over two hundred years ago, Adam Smith’s optimism in both Moral Sentiments and Wealth of Nations, reconcile the individual with the social interest through the principle of the invisible hand, or natural harmony, and the principle of natural liberty of the individual, or the right to justice. In Moral Sentiments, sympathy and benevolence restrain selfishness; in Wealth of Nations, competition channels economic self-interest toward social good. Over a century ago, June 24-26, 2009 St. Hugh’s College, Oxford University, Oxford, UK 2 2009 Oxford Business & Economics Conference Program ISBN : 978-0-9742114-1-1 Karl Marx explained that the government, not individuals, would guide a nation toward an eternal social equilibrium. Today most economists place themselves somewhere between those two. However, most didn’t realize there was a missing piece; the role of business ethics (and religion) in economic performance. The Great Advent of the discipline of “Business Ethics” can be dated back to the year 1975 when the Foreign Business Corrupt Practice Act was voted in the United States. Thirty years may not be long enough for one to think about it; however, one economist did, and in 1985 predicted that a global crisis would occur if the world didn’t think more ethically. This economist was Joseph Ratzinger. This name may not sound familiar but I believe his new pseudonym will; Pope Benedict XVI. Indeed, just over twenty years ago, Pope Benedict, in an article presented in a symposium in Rome, was cleverly linking economics, ethics, and religion to predict today’s global downturn. This paper will offer a look at what has happened to business ethics since the early 1970’s, and how the focus has shifted away from business to the environment. It may have taken one person, Pope Benedict, to bring us back to the true definition of ethics. For refocusing economic thinking we should perhaps think of him as a leader of a new school of thought, not just of a religious movement - something Max Weber surely didn’t and wouldn’t want to envision. REFERENCES Broome, J. (1999). Ethics Out of Economics. Cambridge, United Kingdom: Cambridge University Press. Buchanan, C. and P. Hartley (2000). Equity As a Social Goal. Wellington, New Zealand: New Zealand Business Roundtable, The Terrace. June 24-26, 2009 St. Hugh’s College, Oxford University, Oxford, UK 3 2009 Oxford Business & Economics Conference Program ISBN : 978-0-9742114-1-1 Georges, E. (1999). International Business Ethics: Challenges and Approaches. Notre Dame, Indiana: University of Notre Dame Press. Jones, I. and M. Pollitt (1998). The Role of Business Ethics in Economic Performance. New York: St. Martin’s Press. Kamran, M. (2002). Globalization for the Common Good. Shepheard-Walwyn Publishers. May, W. F. (2001). Beleaguered Rulers: The Public Obligation of the Professional. Louisville, Kentucky: Westminster/John Knox Press. Mommsen, W. J. (1992). The Political and Social Theory of Max Weber. University of Chicago Press. Perelman, M. (2000). Transcending the Economy.New York: Macmillan Press Ltd.. Cardinal Ratzinger, J. (1985). Market Economy and Ethics. Acton Institute, accessed September 15, 2008 [available at http://www.acton.org/publications/occasionalpapers/publicat_occasionalpapers_ratzinger. php] Roth, T. P. (1999). Ethics, Economics, and Freedom: The Failureof Consequentialist Social Welfare Theory. Aldershot, United Kingdom and Brookfield, Vermont: Ashgate Publishing. Yeager, L. B. (2001). Ethics As Social Science: The Moral Philosophy of Social Cooperation. Chesterton, United Kingdom; Northampton, Massachusetts: Edward Elgar. Wilson, R. (1997). Economics, Ethics, and Religion: Jewish, Christian, and Muslim Economic Thought. New York: New York University Press. 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