Major Religions Overview Ayers Rock (Uluru) Overview of World’s Major Religions - Oral Religion Sacred Practices in Oral Religions – Life-Cycle Ceremonies – Taboo and Sacrifice – Shamanism, Trance, and Magic – Artifacts and Artistic Expression in Oral Religions • • • • artists artistic expression totems effigy Overview of World’s Major Religions - Oral Religion • Taboo and Sacrifice – social order – guidelines • sex • birth • social behavior • food • antisocial – restoration • Atonement • Libation • Sacrifice Overview of World’s Major Religions - Oral Religion • Oral Religions Influenced Today by: – – – – – – western technology environment language proselytizing religions restored practices whole lives – holistic traditions HINDUISM Overview of World’s Major Religions - Hinduism • BRAHMAN – spiritual essence of the universe – divine reality in all – god in forms infinite – beyond time & space • ATMAN – individual soul – deepest self – sacred within oneself • MAYA – illusion – matter – mystery – magic • KARMA – to do – moral law of cause and effect – force of nature – directs rebirth • SAMSARA – wheel of life – constant rebirth – circle of life – one life is to short Overview of World’s Major Religions - Buddhism Siddhartha Gautama • At 29 – – – – Pleasant prison Witnessed suffering Depression Escapes • Great Going Forth – Looks at family – Rides to edge – Leaves jewels & clothing – Cuts hair • Seeks teacher – Teacher to teacher – Unsatisfied – Six years • Questions – – – – – – Death? Suffering? Age? God? Soul? Afterlife? Overview of World’s Major Religions - Buddhism • Refused to talk about anything else • “Noble silence” • Concentrate on: – Minimizing suffering – Inner peace • Doctrines not dogma • Experienced as truth • Three marks of reality – Constant chance – No permanent identity – Existence of suffering Practical • Change (anichcha) – – – – Impermanence Nothing remains the same Sameness is illusion Expect change • Zen (Chan) – meditation – – – – – Satori - unity with universe Zazen – sitting meditation Koan – public discussion Manual labor Samurai - not in fact a true religion by definition, does not worship any god Overview of World’s Major Religions - Buddhism The way to inner Peace • Right understanding – Impermanence of life • Right intention – Pure motives • Right speech – Honesty – Kindness • Right action – Do no hurt • Right work – Job does no harm • Right effort – Moderation – Striving to improve • Right meditation – Discipline of meditation • Right contemplation – Inner peace Overview of World’s Major Religions - Jain Ethical Recommendations • AHIMSA (ahiṁsā) – Nonviolence – Gentleness, harmlessness • NONLYING – Absolute Truth – No Falsehood & exaggeration • NONSTEALING – Receive only what is given – Improper desire & causes pain • CHASTITY - Fidelity – Celibacy for the religious & fidelity in marriage • NONATTACHMENT – Spirit of Generosity – Family, possessions, clothing Overview of World’s Major Religions - Sikh Belief and Practice • TRUE NAME of GOD – No god of Hinduism or of Islam – One God of all • KARMA AND REINCARNATION – From Hinduism – Rejected ritual – Rejected polytheism • SOUL AND BODY – God dwells in each person – Social responsibility • ADI GRANTH— [original collection] SCRIPTURE – Japji – (first part) long poem • “There is only one God whose name is true, the Creator, devoid of fear and enmity, immortal, unborn, self-existent.” – Second part - 39 rags (tunes) – Third part - poems and hymns [Hindu, Muslim, Sikh] • LINE OF TEN HUMAN GURUS – Nanak was first of these ten Overview of World’s Major Religions CHINESE BELIEF • Veneration of ancestors – become spirits at death – to be placated by family • Patterns in nature – must work with seasons to survive – cycles & waves – represented by Yang & Yin (1000 BCE) Overview of World’s Major Religions CHINESE BELIEF • Yang & Yin (1000 BCE) – – – – – Not opposite, but complementary principles light/dark, hot/cold, sky/earth, odd/even not good & evil – balancing between forces dynamic & perfect balance in change dot – presence of the other – becoming it Overview of World’s Major Religions - TAOIST • Laozi (Lao Tzu) – old master or old child, born to virgin as old child • Tao – – – – – origin of everything not personal does not care for humanity or dislike either mysterious reality that creates nature “natural way” “way” “pattern” “process” • Began as a philosophy, became a religion Overview of World’s Major Religions - TAOIST Virtues • WU-WEI (“NO ACTION”) — SPONTANEITY – – – – effortlessness no strain, only what is necessary plants grow • QUIET – reclusive beginnings – continuing trait • GENTLENESS – loves peace – avoids violence – “weapons tied to the slaughter of mankind” • HUMOR •CLOSENESS TO NATURE •live in harmony with nature •accepting transformation •embrace change •SIMPLICITY •eliminate unnecessary & artificial •natural goodness of humanity •formal education unnecessary •inherent complexity “give up learning, put an end to your troubles” Overview of World’s Major Religions - Shinto • No known founder or group • Mysterious origins like people – blend of groups • Lived close to nature • Believed spirits inhabited nature • Power of nature in harmony with it • Elements of shamanism & mysterious healings • Ethical & Family elements • No need for name till Buddhism arrived • Shin’-to – “the way of the gods” “kami-no-michi” • Blend a large number of gods into a pantheon myth • Primeval chaos • Sacred spirits – “kami” – Izanami (female who invites) primeval mother – Izanagi (male who invites) primeval father Overview of World’s Major Religions - Shinto • Consolidate to make land • Floating Bridge of Heaven • Stirred ocean with end of spear • Island formed from brine – Izanami gives birth to fire god, & is burned – Izanagi attempts to rescue her in underworld • Returns dirty • Cleanses in ocean • As washes sees: – Amaterasu—sun goddess – Tsukiyomi—moon god – Susanowo—wind god • New family relationship with these • Purity: – Pollution – “tsumi” – Ritual washing – “harai” • Japan worldly –heaven shared with divine beings Overview of World’s Major Religions - Shinto • 6th century – forced to define itself • Buddhist monks viewed Shinto as Buddhist deities with Japanese names • Shinto – agriculture, fertility, birth • Buddhism – philosophy, sickness, funerals, afterlife • Accommodation – Buddhist & Shinto places of worship • Confucianism – – – – – – ethical system education family government emperor – father ministers – elder brothers • At times welcome outsiders & others reject them 8 Judaism Overview of World’s Major Religions - Judaism Masada Site of the Zealot holdout in the resistance of Hebrews against the Romans, when the second Temple was destroyed. Overview of World’s Major Religions - Judaism Stories of Origins • Genesis 1-11 – Ordered creation (similar Babylonian Epic – Enuma Elish) – Image of God – Garden of Eden – Paradise Lost – Family rivalries - violence – Great flood - judgement (similar Mesopotamian story – Epic of Gilamesh) • Promised land lost – – 587 BCE 70 CE 10-1 Islam Overview of World’s Major Religions - Islam • Islam literally means surrender or submission. • Sacred book of Islam – Sermons of Muhammad – Qur’an (Koran). • Beginning of the Muslim calendar is the Western year 622 c.e. – Date of Muhammad’s escape from Mecca to Medina • Religions of Arabian Peninsula – Judaism, – Christianity, – Zoroastrianism, – local religion – worshipped spirits of trees & mountains, tribal gods & jinni (capricious spirits of the desert) Overview of World’s Major Religions - Islam • Islam & Judaism – circumcision • Muslims like Christians & Zoroastrianism believe: – – – – in the soul resurrection of the body final judgment heaven and hell • Muslims trace themselves back ultimately to what great patriarch Abraham. Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean • Clear-cut legal foundation – Formulated by God – Not on humanistic philosophies • Islamic “Law” – Rigid – Dry • Shariah (source of water) – Source of life – Rules/Ethical Principles • Shariah (5 human actions) – Obligatory actions (wajib) • Required to perform – Devotional/Ethical (mandub) • Encouraged to perform • No liability – Permissible actions (mubah) • Freedom of choice – Abominable actions (makruh) (makrūh) • Morally, but not legally wrong – Prohibited actions (haram) • Practices prohibited Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean • Law & Ethics – Not separated – Adhered • Accepted Shariah • Follower of faith • Environment – All components – Created by God – All living things different functions – Measured/Balanced by Creator – Serve humanity a part • Not sole reason to exist • Other reasons too Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean Legal & ethical reasons 1. 2. 3. 4. to protect environment Preserve its values as a sign of the Creator Components continuous praise of Creator Absolute continuity of Creator (sunnah) Beings worthy of protection & kind treatment (hurmah) Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean Legal & ethical reasons 1. 2. 3. 4. to protect environment Preserve its values as a sign of the Creator Components continuous praise of Creator Absolute continuity of Creator (sunnah) Beings worthy of protection & kind treatment (hurmah) 5. 6. 7. 8. Human relationships are established on justice & kindness Universe created by God must be preserved Not for this generation alone; all ages Duty of humans to protect environment, no other creature can Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean • • Comprehensive Nature of Ethics Two principles 1. Natural instinct – – – 2. Imprinted by God Between good & evil Neutral – neither good or bad Messengers from God – Complexities – – – – – – – Cannot define correct Not in vacuum Inspired by God Conscience approves Accepts Valued guidance Desire what God loves & wants Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean • • Comprehensive Nature of Ethics Two principles 1. Natural instinct – – – 2. Imprinted by God Between good & evil Neutral – neither good or bad Messengers from God – Complexities – – – – – – – Cannot define correct Not in vacuum Inspired by God Conscience approves Accepts Valued guidance Desire what God loves & wants • Virtue part of the whole – Way of life – Serves to guide & control • Truthfulness – Protecting – Conserving – Sustaining • Political, Social, & Economic – – – – Not on human reason Not on society’s mandate Not on economic groups These are based on circumstances • Ethics unalterable as time and space Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean • Human-Environment – Enjoy, use, benefit – Preserve, protect, promote • All creatures are God’s dependents – Responsible for: • Trees • Animals • All natural elements – Muhammad prayer for rain • For trees in drought • For animals dying for lack of water – Humans not punished • Because of elderly, babies, animals Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean • Human-Environment – Enjoy, use, benefit – Preserve, protect, promote • All creatures are God’s dependents – Responsible for: • Trees • Animals • All natural elements – Muhammad prayer for rain • For trees in drought • For animals dying for lack of water – Humans not punished • Because of elderly, babies, animals • Earth place of peace & rest – Humans made of earth (dust) & water – Brought forth from earth – Earth often named, so important – Subservient to humans – Receptacle of living & dead – Source of purity – Place of worship – Source of blessing – To be cared for by humanity Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean Sustainable Care of Nature • Utilization – Not unnecessary destruction – Not to squander – Continued use in a sustainable way • Muhammad – “Act in your life as though you are living forever and act for the Hereafter as if you are dying tomorrow.” – “When doomsday comes if someone has a palm shoot in his hand he should plant it.” Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean Sustainable Care of Nature • Utilization – Not unnecessary destruction – Not to squander – Continued use in a sustainable way • Muhammad – “Act in your life as though you are living forever and act for the Hereafter as if you are dying tomorrow.” – “When doomsday comes if someone has a palm shoot in his hand he should plant it.” – Life is maintained with due balance in everything. – Every part of God’s creation was carefully made to fit into the general system. • Not only for the current generation – Umar ibn al-Khattab & Khuzaymah ibn Thubit • Neglected land • Old man close to death • Planted land together • 5 times a day, prayer starts – “Praise be to Allah, Lord of the Worlds.” • Submit to Creator of all • World sign of the Creator Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean Practice of Environmental Ethics • Muslim Communities – 1. 2. 3. 4. Protection of certain zones/special use areas (hima) Maintain some land in unused state Limited to avoid inconvenience Not built on or cultivated For the welfare of the people Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean Practice of Environmental Ethics • Muslim Communities – 1. 2. 3. 4. Protection of certain zones/special use areas (hima) Maintain some land in unused state Limited to avoid inconvenience Not built on or cultivated For the welfare of the people • Hima – Grazing area for the livestock of the poor – To protect wildlife • Harim – Inviolable zones • Wells • Natural springs • Underground water channels • Rivers • Trees planted on barren land Islam & the Environment Islamic Environmental Ethics, Law, and Society by Mawil Y. Izzi Dean • Environmental Aspects of Development – First Arab Ministerial Conference – Justice, mercy, cooperation – Islamic faith and its values • Amir of Kuwait – To UN 1988 – Conserve natural & human resources – Combat pollution – Support sustainable development 10-1 Islam