C. Twomey – Early Medieval Britain and its Neighbors   Surveys  The Church in Anglo‐Saxon Society After Rome

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C. Twomey – Early Medieval Britain and its Neighbors Surveys John Blair, The Church in Anglo‐Saxon Society (Oxford; New York, 2005). T. M Charles‐Edwards, After Rome (Oxford, 2003). Robin Fleming, Britain After Rome: The Fall and Rise, 400‐1070 (London; New York, NY, 2010). Sarah Foot, Monastic Life in Anglo‐Saxon England, c. 600‐900 (Cambridge, UK; New York, 2006). Henry Mayr‐Harting, The Coming of Christianity to England (New York, 1972). Julia M. H Smith, Europe After Rome: A New Cultural History 500‐1000 (Oxford, 2005). Pauline Stafford, A Companion to the Early Middle Ages: Britain and Ireland c. 500‐1100 (Chichester, 2009). Chris Wickham, Framing the Early Middle Ages: Europe and the Mediterranean 400‐800 (Oxford, 2005). Paganism, Conversion, and Christianization Arnold Angenedt, “The Conversion of the Anglo‐Saxons Considered against the Background of Early Medieval Mission,” in “The Conversion of the Anglo‐Saxons Considered against the Background of Early Medieval Mission,” Angli e sassoni al di quà e al di là del mare. 26 aprile ‐ 1 maggio 1984., Settimane di Studio del Centro italiano di studi sull’alto medioevo, 32, 2 (Spoleto, 1986), 747–81. John Blair, “Anglo‐Saxon Pagan Shrines and their Prototypes,” Anglo‐Saxon Studies in Archaeology and History, 8 (1995), 1–28. M. O. H Carver, Alexandra Sanmark, and Sarah Semple, Signals of Belief in Early England : Anglo‐Saxon Paganism Revisited (Oxford; Oakville, CT, 2010). Stephen D. Church, “Paganism in Conversion‐Age Anglo‐Saxon England: the Evidence of Bede’s Ecclesiastical History Reconsidered,” History, 93 (2008), 162–80. Donald K Fry, “The Art of Bede: Edwin’s Council.,” in Margot H. King and Wesley M. Stevens, eds., Saints, Scholars and Heroes: Studies in Medieval Culture in Honour of Charles W. Jones., ‐, 1, 2 vols (Collegeville, MN, 1979), 191–207. Richard Gameson, ed., St. Augustine and the Conversion of England (Stroud, Gloucestershire, 1999). William Kilbride, “Why I Feel Cheated by the Term Christianization,” Early Medieval Religion: Archaeological Review from Cambridge, 17.2 (2000), 1–17. Thomas F. X Noble, Julia M. H Smith, and Roberta A Baranowski, eds., Early Medieval Christianities, c. 600‐c. 1100, Cambridge History of Christianity, 3 (Cambridge, 2008). R.I. Page, “Anglo‐Saxon Paganism: The Evidence of Bede,” in Tette Hofstra, L. A. J. R Houwen, and A. A MacDonald, eds., Pagans and Christians: The Interplay between Christian Latin and Traditional Germanic Cultures in Early Medieval Europe, Germania Latina II (Groningen, 1995), 99–129. David Petts, Pagan and Christian: Religious Change in Early Medieval Europe (London, 2011). Damian Tyler, “Reluctant Kings and Christian Conversion in Seventh‐Century England,” History, 92 (2007), 144–61. Przemysław Urbańczyk, “The Politics of Conversion in North Central Europe,” in Martin Carver, ed., The Cross Goes North: Processes of Conversion in Northern Europe, AD 300‐1300 (Woodbridge, Suffolk, 2003), 15–27. Barbara Yorke, “The Reception of Christianity at the Anglo‐Saxon Royal Courts,” in Richard Gameson, ed., St. Augustine and the Conversion of England (Stroud, 1999), 152–73. Barbara Yorke, “The Adaptation of the Anglo‐Saxon Royal Courts to Christianity,” in Martin Carver, ed., The Cross Goes North: Processes of Conversion in Northern Europe, AD 300‐1300 (Woodbridge, Suffolk, 2003), 243–57. Barbara Yorke, The Conversion of Britain: Religion, Politics and Society in Britain c. 600‐800 (Harlow, 2006). Pastoral Care and the Institutional Church John Blair and Richard Sharpe, eds., Pastoral Care Before the Parish (Leicester; New York, 1992). Eric Cambridge and David Rollason, “Debate: The Pastoral Organization of the Anglo‐Saxon Church: A Review of the ‘Minster Hypothesis’,” Early Medieval Europe, 4 (1995), 87–104. T. M Charles‐Edwards, Early Christian Ireland (Cambridge, U.K., 2000). Lynda L. Coon, Dark Age Bodies: Gender and Monastic Practice in the Early Medieval West (Philadelphia, 2011). Catherine Cubitt, Anglo‐Saxon Church Councils c. 650‐c. 850 (London, 1995). Catherine Cubitt, “Unity and Diversity in the Early Anglo‐Saxon Liturgy,” Studies in Church History, 32 (1996), 45–57. Sarah Foot, Monastic Life in Anglo‐Saxon England, c. 600‐900 (Cambridge, UK; New York, 2006). D.M. Palliser, “Review Article: The ‘Minster Hypothesis’: A Case Study,” Early Medieval Europe, 5 (1996), 207–14. Patrick Sims‐Williams, Religion and Literature in Western England, 600‐800 (Cambridge, 1990). Barbara Yorke, Nunneries and the Anglo‐Saxon Royal Houses (London, 2003). Sacred Space and Material Culture Catherine M Bell, Ritual Theory, Ritual Practice (New York, 1992). Hendrik W Dey and Elizabeth Fentress, eds., Western Monasticism ante litteram: the Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages (Turnhout, 2011). Richard Gem, “How much can Anglo‐Saxon Buildings Tell us about Liturgy?,” in Helen Gittos and M. Bradford Bedingfield, eds., The Liturgy of the Late Anglo‐Saxon Church, Subsidia, 5 (London, 2005), 271–90. Cynthia Hahn, “Seeing and Believing: The Construction of Sanctity in Early‐Medieval Saints’ Shrines,” Speculum, 72 (1997), 1079–106. Cynthia Hahn, “What Do Reliquaries Do for Relics?,” Numen, 57 (2010), 284–316. Sarah Hamilton and Andrew Spicer, eds., Defining the Holy: Sacred Space in Medieval and Early Modern Europe (Aldershot, 2005). Barbara Hanawalt and Michal Kobialka, eds., Medieval Practices of Space (Minneapolis, 2000). David H Jenkins, “Holy, Holier, Holiest”: The Sacred Topography of the Early Medieval Irish Church (Turnhout, Belgium, 2010). Tomás Ó Carragáin, Churches in Early Medieval Ireland: Architecture, Ritual and Memory (New Haven, 2010). Tim Pestell, Landscapes of Monastic Foundation: The Establishment of Religious Houses in East Anglia c. 650‐1200 (Woodbridge, Suffolk, 2004). Thomas Pickles, “Anglo‐Saxon Monasteries as Sacred Places: Topography, Exegesis and Vocation,” in Joseph Sterrett and Peter Thomas, eds., Sacred text, Sacred Space: Architectural, Spiritual and Literary Convergences in England and Wales (Leiden, 2011), 35–56. Later Anglo‐Saxon Church John Blair, The Church in Anglo‐Saxon Society (Oxford; New York, 2005). Catherine Cubitt, “Review Article: The Tenth‐Century Benedictine Reform in England,” Early Medieval Europe, 6 (1997), 77–94. Richard Gem, “How much can Anglo‐Saxon Buildings Tell us about Liturgy?,” in Helen Gittos and M. Bradford Bedingfield, eds., The Liturgy of the Late Anglo‐Saxon Church, Subsidia, 5 (London, 2005), 271–90. Mary Frances Giandrea, Episcopal Culture in Late Anglo‐Saxon England, Anglo‐Saxon Studies, 7 (Woodbridge, Suffolk, 2006). Mary Frances Giandrea, “Recent Approaches to Late Anglo‐Saxon Episcopal Culture,” Early Medieval Europe, 16 (2008), 89–106. Francesca Tinti, Pastoral Care in Late Anglo‐Saxon England (Woodbridge, Suffolk, 2005). Comparative Material Lynda L. Coon, Dark Age Bodies: Gender and Monastic Practice in the Early Medieval West (Philadelphia, 2011). James Graham‐Campbell and Michael Ryan, eds., Anglo‐Saxon/Irish Relations before the Vikings, Proceedings of the British Academy, 157 (Oxford, 2009). Yitzhak Hen, Culture and Religion in Merovingian Gaul, A.D. 481‐751 (Leiden, 1995). Yitzhak Hen, “Rome, Anglo‐Saxon England and the Formation of the Frankish Liturgy,” Revue bénédictine, 112 (2002), 301–22. Yitzhak Hen and Rob Meens, eds., The Bobbio Missal: Liturgy and Religious Culture in Merovingian Gaul (Cambridge, 2004). Susan A Keefe, Water and the Word: Baptism and the Education of the Clergy in the Carolingian Empire, 2 vols (Notre Dame, IN, 2002). Lester K. Little, “Monasticism and Western Society: From Marginality to the Establishment and Back,” Memoirs of the American Academy in Rome, 42 (2002), 83–94. Tomás Ó Carragáin, Churches in Early Medieval Ireland: Architecture, Ritual and Memory (New Haven, 2010). James T Palmer, Anglo‐Saxons in a Frankish World, 690‐900 (Turnhout, 2009). Ian N. Wood, The Missionary Life: Saints and the Evangelisation of Europe, 400‐1050 (Harlow, 2001). 
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