Homily for the Sixteenth Sunday in Ordinary Time (July 19-20, 2014) The best spiritual advice I ever received about how to approach the Scriptures was from the director of a retreat which I was making many years ago. He said: “Try to catch Jesus in the act of becoming himself.” “Try to catch Jesus in the act of becoming himself.” At first I did not know what that meant. Eventually it dawned on me that there are episodes in the Scriptures which give a special glimpse into the life of Jesus as he was actually experiencing it, into his ministry as he was inventing it. One example of this would be from the Wedding Feast in Cana when Jesus replies to Mary’s request for assistance by saying: “My hour has not yet come.” But then Jesus has a powerful insight: his ministry is not going to be governed by his own personal calendar but rather by the needs of people. And so we have the miracle of the wine at the feast! Another example of Jesus becoming himself is his encounter with the non-Jewish Canaanite woman (Mt:15:21-28) who has asked for his intervention and healing of her daughter. Jesus says “no”, “I was sent only to the lost sheep of the house of Israel” and that it is “not right to take the food of the children and throw it to the dogs.” But the woman persists in her request and challenges Jesus by claiming that even scraps of the food from the table fall to the dogs. Jesus is startled by this woman’s humility and faith and he overcomes his prejudice and heals the sick daughter. His mission is now not just to the Jews. This is Jesus in the act of becoming himself. 1 Today’s Gospel gives us another example of this becoming himself because the parable gives away Jesus’s response to the question, “How will he deal with the existence of evil?” And that is the question that is posed to each of us as Christians, and Jesus’s response to it is his guidance for us. First of all, there is no evasion: throughout the Gospels Jesus is constantly recognizing that there is evil in the world. The importance of this recognition of evil was brought home to me when I was reading a book on the history of the civil rights movement in this country. The author claimed that there had been all sorts of studies done on the situation of African Americans but things only changed for them when their religious leaders recognized that the injustice toward blacks was not due to some failure of education among whites but it was rooted in evil, in a wickedness that had to be denounced as cruel and had to be overcome by action. And that is what they did. The second attitude that Jesus takes up in the face of evil is a profound compassion toward the people who suffer it. He saw that people were afflicted by forces for which they were not responsible and they needed assistance. Just recall the parable of the Good Samaritan and its showing of how we should respond to the effects of evil. The third attitude is the awareness of risk and the danger of being misunderstood that each person runs in dealing with evil. We know that Jesus’s confrontation with it led to his own crucifixion and his disgrace in the eyes of the world. I was thinking particularly of this element of risk the other day because I am something of a student of German history and tomorrow marks the 70th anniversary of the failed assassination attempt on Adolf Hitler by the von Stauffenberg brothers and their 2 associates. There was a pretty good film about the plot a few years ago in which Tom Cruise starred. It was a very heroic action that would have saved well over a million lives if the war had come to an end in July of 1944 instead of nine months later. But what I found particularly courageous about von Stauffenberg is that he was convinced that he would go down in history as a disgraceful traitor to Germany. Fortunately that has not happened and now there is honoring and commemoration of his action every July 20th and the Berlin street where the plot was managed and its leaders executed is now named von Stauffenberg Street. But he never anticipated that and thought quite the opposite. The fourth attitude which Jesus teaches in how to confront evil is the power of hope, the conviction that the good will triumph, that the weeds will be separated from the wheat. Today’s reading from “Romans” reminds us that we are led by the Spirit and that Spirit teaches that no matter what the evil might be, the divine image in each person is never, never lost. In our lives, no matter what mistakes we have made, it is always the good that is under construction and we are its builders. And how are we builders? I have always derived great consolation from the Psalm that contrasts our God with the seeming perfection of idols that are made of silver and gold. In contrast to our God and to us, the psalmist says Those idols have mouths but speak not, Eyes but see not, ears that hear not, Hands that feel not. In examining our speech, and in recognizing what we want to see and and what we wish to hear and what we feel, we confront our capacity for evil but also the 3 blessings of our senses and perhaps, and perhaps, even catch ourselves in the act of becoming who we are, who we have been called to be. James Bernauer, S.J. Church of St. Ignatius Loyola 4