LINEAR SOUNDINGS: 26 fragments of the linear discourse Christian Marion Architect Ecole Nationale Superieure des Arts et Industries de Strasbourg (1978). Pensionnaire de l'Academie de France (1981). SUBMITTED TO THE DEPARTMENT OF ARCHITECTURE IN PARTIAL FULFILMENT OF THE REQUIREMENTS OF THE DEGREES MASTER OF SCIENCE IN ARCHITECTURE STUDIES AND MASTER OF CITY PLANNING at the MASSACHUSETTS INSTITUTE OF TECHNOLOGY (February 1987) c Christian Marion 1986 The author grants to MIT permission to reproduce and to distribute publicly copies of this thesis document in whole or in part. Signature of the Author Christian Marion Department of Urban Studies Department of Architecture Certified by__ fsulian Beinart rofessor of Architecture Thesis Supervisor Accepted by fJjulian i rt, Chairman Departmental Com±4tj ee for rwauate Students Department of Architecture Accepted by Phillip Clay, Chairman Departmental Comittee for Graduate Students Department of Urban Studies and Planning Rotcn MASSACHUSETTS INSTTE OF TECHNOLOGY FER 2 5 1987 LIBRARIES MITL ibrar-es Document Services Room 14-0551 77 Massachusetts Avenue Cambridge, MA 02139 Ph: 617.253.2800 Email: docs@mit.edu http://libraries.mit.eduldocs DISCLAIMER OF QUALITY Due to the condition of the original material, there are unavoidable flaws in this reproduction. We have made every effort possible to provide you with the best copy available. If you are dissatisfied with this product and find it unusable, please contact Document Services as soon as possible. Thank you. The images contained in this document are of the best quality available. ... to Therese. 2 LINEAR SOUNDINGS. 26 fragments of a linear discourse. Keywords: line, references, distribution, "To roads, skyscrapers, velocity, know object streets, is its to abstract the linear control of space. essence, which by spatial from the real the subject possession is then of called knowledge." Thus "the real two real the essences, impure dross, object has to be made of or if the pure essence and essence, you like the gold and the (Hegelian terms), the essential and the inessential." (Louis Althuser and Etienne Balibar. Lire le capital, Paris, Maspero, 1967) 3 26 LINEAR SOUNDINGS: fragments of the linear discourse. by Christian Marion submitted to the department of architecture in partial fulfilment of the requirements of the degrees Master of Science in Architecture Studies and Master of City Planning at the MASSACHUSETTS INSTITUTE OF TECHNOLOGY (February 1987) ABSTRACT. This text is a follow-up study for a work that focused on squares that was published by the author as Piazza Pulita [Roma, Officina Edizione, 1983]. The purpose of both works is to comment on the production of sense of linear features of the environment. The multidimensional character of these features, which includes economic, sociological, political, psychological and aesthetic, or even exclusively, technical components, make it necessary to approach them heterogeneously. That is, a set of observations that must be used that imply multiple points of view: a plurality of pertinence. For heuristic purposes, these observations are organized from two points of view: -- A roughly chronogical point of view according to which the evolution of lines is seen as a means of social organization and cultural expression. -- An experimental point of view that attemps to express the effects of linear features of primarily the built environment. The effects focused on are generally space and time effects. It is the very principle of this research upon the discourses of linearity (and of the text which represents it) that its figures cannot be classified: organized, hierarchized, arranged with a view to an end (a settlement): there are no first figures, no last figures. To let it be understood that there was no question here of a history of line (of a line story) and to discourage the temptation of uniform meaning, it was necessary to choose an absolute insignificant order. Hence, we have subjugated the series of figures (inevitable as any series is, since the text is by its very nature obliged to progress) to a pair of arbitrary factors: that of nomination and that of alphabet. Each of these arbitrary factors is, 4 nonetheless, tempered: one by semantic necessity (among all the nouns in the dictionary, a figure can usually receive only two or three), the other by the age-old convention which decides the number of letters in our alphabet. Hence, we have avoided the wiles of pure chance, which might, indeed, have produced logical sequences; for we must not underestimate the power of chance to engender monsters; the monster in this case, would have emerged from a certain order of figures, a "philosophy of line" where we must look for no more than its affirmation. An approach towards the line rests on simple questions: What is it? What is its nature? Why does it exist? The focus of this research is to perceive explicitly the collective image of lines through its urbanistic production as well as its models of production and representation. An approach to the theme of linearity rather than to the actual street, channel or skyscraper, allows distance in analysis and constructive analogies. To learn means, here, to compare. When one compares an apple and a grapefruit, one learns about fruit. When one compares an apple and a bowling ball, one learns about symbol. When one compares an apple and a car, one learns about object. When one compares different phenomena that share a single characteristic, we learn about this common feature. We describe this world of similarities on the basis of paleological thought, where the line is a street, the line is an elevator, the line is transportation, the line is time, the line is architecture. These stories will teach us about the line as a phenomenon. THE SPEED AT WHICH LIFE IS LIVED IN THE PRESENT HISTORICAL POINT HAS CREATED A PERCEPTION OF THE LINEAR ENVIRONMENT, THAT IS PARTIAL AND LIMITED ONLY TO WHAT IS SEEN AT A GIVEN INSTANT. LINES ARE BEING INCREASINGLY EXPERIENCED NOT AS FEATURES OF STRUCTURES, NOT AS PARTS OF A WHOLE, BUT FOR THEIR OWN SAKE AND AS IF FROZEN IN A SINGLE MOMENT IN TIME. IN OTHER WORDS, BOTH APPROACHES LEAD TO THE SAME POINT: LINEARITY IS SUPPORT TO DISAGGREGATION OF SPACE BECAUSE OF THE USE OF ITS POTENTIAL EXTENSIVITY. Julian Beinart, Professor of Architecture, Thesis Supervisor. 5 MAP. CHRONOLOGICAL A.- FIRST APPROACH. CLUE: EGYPT...........................9 a human view of the world Wherein we learn that makes a human B.- a frame of reference. line A line is a construct. SECOND CLUE: CARNAC (NORMANDY) ............ 16 Wherein we show that line may be a pure symbolic interpretation of the world. C.- TRIBAL Wherein ORGANIZATION........................18 we indicate necessary to man in D.- OPPORTUNITY that line may not be terms of social organization. TO NODES.......................22 Wherein we understand that line is a factor of separation, a such, a tool necessary means of distribution, and, as for power, Line is possibly a consequence of the increase of population. E.- TRANSMUTATION.............................. 28 Wherein we note the historical transformation of the line from form to space of communication. F.- HUNGRY Wherein FOR we CONTROL.........................30 illustrate the Baroque period expression of line as control and order. G.- DREAM Wherein (NIGHTMARE)..........................36 line is a tool for colonisation replication. 6 and H.- FOR THIRSTY INDIFFERENCE...................39 to express his aspiration Wherein man uses line for the infinite I.- and absolute. VELOCITY...................................48 Wherein line is the propagation of prestige, power and a vision of the future. J.- CONCENTRATION, Wherein line VIOLENCE....................60 annhilates space. PHENOMENOLOGICAL APPROACH. K.- GEOMETRY...................................67 Wherein a piece of paper defines the essential characteristics of a line: division and time. L.- NIGHTSHIFT. ................................ 74 Wherein location in the geographical M.- a function of surroundings. PATH.......................................76 Wherein location markers N.- a trajectory is in RUE in a trajectory is assessed by the trajectory itself. DE RIVOLI..............................83 Wherein location in a trajectory is and quantitative both qualitative determined by markers, by inside and outside markers. 0.- NECESSITY Wherein, physical OF NODES.........................89 because moving path appears to is difficult, give birth nodes. 7 to natural the P.- EVENTS.....................................95 Wherein the appreciation of time in a path varies with the intention and the social context. Q.- REPRESENTATION............................100 Wherein modes of visual representation are critiqued. R.- RAIN......................................132 Wherein the rain shows human constructs to be inserted into the soil. S.- ARCHITEXT.................................134 Wherein two architects who use line teach us how this T.- concept is related to their projects. HIGHWAY...................................172 Wherein an appreciation of time and a reading of the trajectory inform a project. U.- MOVIES....................................175 Wherein we observe that linearity can support violence. V.- DAEDALUS ALIGNED..........................178 Wherein the written word devolved from space to intensified linearity: the process of writing no longer involves past and future. W.- WATCHING Wherein man's TIME.............................184 representation of time can be tied to the twilight of the street. X.- TRENDS....................................190 Y.- LIBRARY...................................194 Z.- NOTES.....................................198 8 HISTORICAL APPROACH A.- FIRST CLUE: EGYPT Wherein we learn that world makes line a human view of the a frame of reference. Line is a human construct. What is the perception of the line in the we know nothing. world at scale one? The line could be described as the result of an action, on one hand, and is an existing thing, a state, on the other hand. Line as action. A boat without wakes and sea-stream gives the impression of being lost. The same observation applies to an airplane: when it is a point in the sky, it has the appearance of a useless thing. This sense of utility is best represented when a line we Writing deal has with no more sense remains on the paper: a line it, the pen is of writing is paper, and a its on if is paper. nothing drawn on instrument. The scope to leave some marks on the line is its sense, a line becomes, at a second degree, its reason of action. w e k n ow a direction and what It seems, therefore, that humans secure the point has done. 9 thenselves in leaving consequence, a that referential trace, this essential and trace has in fact result seeing a meaning. It is symptomatic of a situation of in the static which the of a movement Confirms the action. Line as status quo. A line seems recognition the necessary to the of space. Without a line, selvage, we differentiate edges. is, also have no means to two physical elements: no It is thus, the desert at night. A line an evident physical reference whereas the sand under our feet is physical or only a support. On another scale, the sky and the earth separated by the horizon line compose the physical The landscape in horizon is a its line uniquely to the subject This line moves to simplest form. that refers looking at it. each movement of the - _' - subject. It is at the same time, material and immaterial and 1 n In the first map of rectilinear (and, at the same time, there roads from Nurnberg Mayor Erzlaub shows is no way to determine a width for it, as street connections we will observe in model of untouchable, the it is strictly "geometry"). It infinite, is of of the inaccessible, 10 (1492). Completely the new for that time is the but it the correct scale. Roads, as lines, became represented references. is also the primary symbol and reality that locates Man in the world. representation of this immense in which circle world we The is are an the center. The simplest model of man's existential space is therefore a horizontal plane pierced by a vertical axis. [see Bachelard, "la Abellio, l'espace"; poetique de "la structure points like absolue"] Of course, stars there that are localize him, immediately note that the but we a sole point does not give him the position in the world, but a direction to follow. The link between two immaterial spatial points, instead, as an rectilinear link gives a reference, and not only spatial directions. A line is not only a physical locus, but becomes a reference that locates us in our physical we existence. know where we are. We exist because We create these rhis 1641 map of shows are references when we do not have them. A Brother Jung that line concretizes a possible control of our universe. 11 means of rivers references stronger human than constructed lines. The Egyptian landscape offers a first clue to a better understanding of this basic phenomena. Hardly any other country has a geographical simplicity structure of such and regularity. On both sides of the long and narrow Nile valley are deserts which put clearly defined limits to Man's space. Egypt can therefore be described as a longitudinal oasis with a relatively uniform characteristic throughout. Together the basic elements of nature establish a simple spatial structure, with the Nile flowing from south to north and the sun rising from east to west. "These simple bearings are represented "world": the above sun hieroglyph pp89) and the inscribed" Weltgeb&ude 1928 the for a section through a valley with sky moving in transversaly (see H. Sch&fer, der Alten Agypter, or for "city": Berlin a cross in a circle. The fields on either side of the Nile were divided to form an orthogonal acting coordinate system with the river as a longitudinal axis. The to form a pyramids were placed along it row of artificial great mountains parallel 12 to the Nile, the image of the range of at mountains in Egypt. Upper From the pyramids long causeways led approximately, at right angles down to the river. The power of nature, regular flooding of the Nile, certain extent, power of man. to one be concretized by the was to a copied to concretize the The Egyptian temple seems of the first forms using straight lines spatial composition around a single geometric to represent power: line, axial Its composition, Funerary temple of of Queen Hatshepsut, Deir-el-Bahri, built power, whereas the Egyptian vernacular c. 1500 B.C. The terraces are with architecture from the same period bordered colonnades, inclined planes and axiality aggregates different forms. making this a work, So, planning and architecture were of great originality owes much that still Middle the employed to complete and articulate the to tradition. Kingdom natural structure of the country. The creates the building as a symbol purpose was to make visible the spatial structure which gave Egyptian man his sense of existential identity and security. Arguing that "the whole symbolism rests on the accepted correspondance of things, on an intuitively connection conceived and perceived between microcosm 13 and macrocosm" Agypter", (M.Lurker, Weilheim, Norbert Schulz Architecture, "Symbole 1964, p.9), (in Meaning Preager concludes that geographical structure der alten Christian in Western Pub, NY, "Egypt's 2 1975) 3 simple provides a . basis for symbolizing a basis for existential meanings. In the physical environment these as were organized concretized and enclosures, orthogonally which were axially structured disposed in accordance with the great longitudinal space of the Nile valley. This also holds true for the layout of settlement and towns." When the natural landscape does not provide references, a line is made up in relationship with the cosmologic field. The Pantheon is examples of this one of the most obvious kind. The sphere that generates the space is composed on two axes: visitor a horizontal axis that leads the to the vertical axis, axis mundi. Cheops The piercing of the volume by a line of Giza, B.C. Rising Pyramid, c. built to 2600 to a general height of 146.5 m, building is a this of 2.5 mountain characteristic of monuments. million m3. The Egyptians also dig a direction in 1)Cheops 2)Chephren 3)Mycerinus their tomb-pyramids that relates to a 4)Sphinx. reference seems to be a 14 particular star. In this case the architecture is built on a double vision of the universe, can touch the material that that produces places volumes, and the immaterial one and that here produces internal corridors hooked on it as an accident, an annex branch. 15 B.-SECOND CLUE: CARNAC Wherein we show that (NORMANDY). line may be a pure , symbolic interpretation of the world. The of alignments example of reference an Carnac are existential to space, another dream so e far in more interesting because they screen a field. a A line was not enough. It present/represent a reference in should its more complete dimension, give a width, or -- as far as we are in the field of * speculation--, repeat show the infinite, iteration. its sign, as to the always possible The innumerable thing, emphasis in is on the the same direction. Thus would it not be the combination of these existential aig references that give to Frane) the North-American cities their power and their security, their propensity to expansion? Whereas the alignments of Carnac seem to be a mythical extension and mythical demonstration of control on space (they say: "we know...the existence of space"), those of North-America seem to generate a rationality different ' of physical extension, of a order (they say:"we know ...the 16 em n A extension of Although space"). this verified, it alignments are difference seems should that defined be Carnac's and limited whereas North American urban structures are defined to be unlimited. contrary of the latter, Roman cities To the the projects of were limited inside walls to 50000 inhabitants, both limitations being predefined. limited, Although their the potential cities were reproduction along cardus and decumanus permits to say how the roman landscape structure have generated North-American Carnac's alignments, Le Rouzic et M et might Carnac: alignments of Menec. structure. as we know [Zacharie Mme Saint-Just Pequart, "Carnac," Berger-Levrault, Strasbourg, 1923. Denis Paris, Roche, 1969], "Carnac," are Tchou, material interpretations of a spiritual world. The path through it scope, not build was ceremonial, the expression of spirit. a rationality could understand. raises, intellectual that and its It an atheist Like a cathedral, with the line, did man to a level concerns. 17 it of I 0 @ WD @@@@[WOJ "'"'' C. -TRIBAL ORGANIZATION. Wherein we indicate that line may not be man in terms necessary to of social organization. If we conceive of locus of social passageway both a street interaction and a linking destination, as a linear then the street does not appear to exist at the simplest levels identify of human society. We can paths leading out of a village into the surroundings; and we can find ritual ways, lanes reserved menstruating women, and for even tracks connecting a settlement. But the street with boundaries that separate interior from exterior, private from public space does not exist in societies. village as a hunting and gathering The compound or encampment or itself, "field which seems to function of interaction," [Rapoport, House Form and Culture] is a series system. of This not defined as destinations lack of in street a linear seems to correlate well with a similar nonlinear interpretation of time (see "Time and the watch"}. Nomadic and seminomadic tribes 18 often inhabit circular villages. Their settlements tend to be temporary, made of natural materials, clearly distinguishable, portable, and, while of the surroundings. an integral part The absence of the street in circular villages appears to reflect no strongly felt need for boundaries between public and private behavior (even though Levi-Strauss manipulated Bororo villages to prove, some extent, the contrary). to Unity, interdependence, and cooperation were the rule; and the unit of cooperation is the coresident band --not the nuclear family [Lee and De Vore, Man The Hunter; Claude Levi Strauss, The Elementary Structures of Kinship, Boston, In society, such a Beacon Press, 1969] architecture is carrying a mechanism of communication and can be utilized group of to the relationships inform the entire state of interpersonal and to set into motion the system of sanctions by which the order is maintained. For example, "among the Mbuti, a woman may orient her hut door to express liking, for neighbour." a indifference, or dislike [Gloria Levitas, Anthropology and Sociology of Streets in 19 On street, MIT Press, 1978] The circular settlement in the Truli in villages in Puglia, Sardinia and and the Indian Brazil exhibit other forms of spatial choices contiguous to some forms of social organization not ruled by linearity. Again, the basic unit of adaptation appears to be the compound itself, no existence Generally, separate of linear streets. husbands and wives live in huts which are arranged in rough circle work with of a within which most of the the compound is conducted. Depending upon the specific elements of the social structure, a man and his wives' huts may be clustered separately from those of his brothers, and occasionally the houses of husbands and wives may be passageway. connected Among huts circle while all the other side NY covered all the of the side the wives'huts may be on [Paul Oliver, Shelter and Praeger, compound may take lineage, Massa, may be on one men's Society, the by a 1969]. A large in several families, a segment of a lineage, moiety, 20 or 'lanimetry of uraghe village the in even a clan. about these nature But what is most striking settlements of life smaller units within is the public them. Although of cooperation exist, and the household may function as a unit production, the critical of need for a large cooperative group demands public food storage shared by all compound. have the occupants of the While the circular village may a headman or men's club house, even granaries of the headman are not private. For "in severe shortage, what food is held openly equally by all 18] long "As circular in must be shared within a compound."[see as a village remains form one can generally infer that it is egalitarian both politically and economically, private and that privacy -- like property-- evidence" will be little in [Gloria Levitas, Anthropology and Sociology of Streets in On street, MIT Press, 1978]. The beginnings of a concept of private family life may be seen in the use of a covered passageway (a private wives, street) but linking a man and his by and large family boundaries is little the concept of developed. 21 D.-OPPORTUNITY Wherein we factor TO NODES. understand of that separation, distribution, and, power. Line line a is a means as such, a of tool for is possibly a necessary consequence of the increase of population. The village of rectangular houses presents a very different picture: In Middle East where this form the first appears, the houses seem to be designed to accomodate individuals. families rather Although there than may be a headman's granary, each household has its own concealed, facilities, interior and the implication of these findings is household, rather village, storage that the individual than the compound or has now become the basic unit of production. Further more, it appears that since the household storage units are hidden from public view, the cultural The f irst three Cruisads reached the imperative for sharing beyond the holy land by landroads. household itself either has considerably Most of the journeys weakened or no longer exists. "While were accomplished on the old roman roads. disparities of wealth among members of a Roads were the only way to spiritual circular compound are virtually non- conquest. 22 existent, the opportunities accumulation of resources family to be seem rectangular within present house." for the in the [Gloria Levitas, Anthropology and Sociology of Streets in "On Street", are MIT very much Press, in 1978]. evidence Streets in the rectangular village and function as the link between discrete, bounded units. But much of the activity circular villages that in took place in the public communal center now takes place within the privacy of the household court. This does not mean that there is relationship within infrastructure the of Actually, the no social settlement. due to common activitites, the population shared by intermittence what Emile Durkheim solidarity" called [Emile Division of Labor in Press, "mechanical Durkheim, Society", "The NY Free 1933]. In both the rectangular house village of the Middle East and the linear maritime village we see the emergence of a change in nature the which in of human relationships turns depends upon technological 23 and ability villages Both habitat. of emphasize the family as the basic unit and both have begun to grant production, privacy to the family. often found strung village, The linear alongside roads and river banks, because access to the coerces the villages form. road or water Actually, in are organized perpendicular to emerged the these or parallel topological generator. In a circle all positions have equal access to the center of information of the social Studies group. of communication mentioned by Gloria Levitas and a certain sense of spatial distribution would propose that circular forms are egalitarian, of sense and provide for satisfaction participants, being, all however, efficient in performing tasks a less requiring numerous divisions. The street this social should not be arranged for reason in a simple category of separation. Where -a example, moiety system members dominates, of each half for may be arranged on opposite sides of the street. 24 \-hrC $ 1Crovwer~? In this case, the street spatial symbol moieties. It agreement effectively a of separation of the has inhabitants is been built themselves, itself is the by and proof the this of a superior unity frequently indicated by some focus included at its its end, center or at such as the chief's hut, village shrine or temple, communal granary, or men's club. The street may express organization of groups, subclans whom it or lineage segments for is the place of interpersonal interactions, generally confirmed in a particular segment of the street; behavior, villages is noted in in these last that on Mexico and in observed societies, the -first in our this rectangular the Near East, contemporary in New York, or Penang; personal observations, in I noted there were always physical stimuli which people aggregate such as a hydrant giving water or the sole tree on the street. way, In these cooperative a wider and more complex societies function as work groups and ceremonial organizations, cutting across 25 nuclear families and lineages to provide another source of activity. The emergence of the street, then, seems to a symbolize or express awareness of the separation and public, gradual of private family and larger community. Competition and intensification of production rather than cooperation and stability of production emerge with the street. In the evolution of the Western settlement in this last millenium, the communitarian structure is shifting progressively from the notion of place and linear aggregation of place [see the un-published study of Paolo Portoghesi on the "slargi" di Roma, a study that shows how the facades whose reciprocal angles with the series axis of of places simplified and the street to a create complete anonymous a and linear distribution]. As long as it seems that a line is a San Miniato. division of society, of the master of it this raises the issue the nature of landscape in formal and the model. direction East-West, obliged the city b e t o like Main Street, the f o r m s aggregated in a linear development. are the City Hall Regarding segments, door the the 26 suggestions of power as they control the entrance and control the meeting. The birth of the generates society is power line in the community in such a way regulated and directed. 27 that E. -TRANSMUTATION. Wherein we note the historical from form to transformation of the line space of communication. The transformation of linearity time, the crystalizes through evolution of the wall of the city. The presence of the city wall symbolized and supported the cooperative unit, through a presence of a Amsterdam walled. operating essentially system of interwoven kin, work and religious networks. Within this both (walled) city, social, and public were still activities households; activity was Strasbourg walled. economic _ and embedded in the trade and social life were conducted together. In the medieval city, developing specialization in craft was as much apparent by specialized streets by the of the presence hall. guild as The church and state grappled for control over the emerging cities and indicated this tension in spatial the implementation. At that time, stability, the street defined but soon became a unique 28 p vector of dynamism and specialization. The evolution marks this of the wall evolution muro Aureliano in of the cit the same way. Il in Rome is at the same time a defensive form and an aqueduct. is statism and initially movement, It whereas the walls of the city were only an envelope for the city. several European cities, see how the wall is Actually for we can clearly a potential medium of The Ring of Vienna. All these cities' walls became an examplary transformation of the wall in opportunity to peripherial which we could determine two components, development and transit circulation. one of which has two essential communication. The Ring of Vienna is an orientations. The line was viewed as a protective element against the world (see scheme) and communication. became a drag for The variant of the second stage is the wall as a park. Taking apart, belongs place for metaphor this variant, to which the Ring, the line became circulation, for non-space, that is a to say a a place where nobody stays, an absence of statism, a non-place. 29 F.- HUNGRY FOR CONTROL. Wherein we illustrate the Baroque _ _g __ expression of line as order and control. People, from a geopolitical power's point of view, are disposed to some sort of centralization, some nodes that center the line. The same population, for an equal area, in a closed centrifuge figure is more difficult to control than a population whose linear housing is controlled at the middle and at the two ends of the street. Each focus, each alteration to the line suggests a possibility of control. Nodes appears as power and control. The structure of the prisons relates best physical example, in the which there is no way to escape. The analogy between streets and prison is made televised shows more convincing by watching information that dramatically the outside their see outside, prisoners grids. as is hanging Their scope is provocative, to the scope of the bow- window of Back Bay. Although this is mirrors it can be without other presumptions. 30 analogy admitted The prison of Philadelphia and Lamberton. Orde r and observation allowed by the straight -- line of line, vision-- makes the a model linear componenent of their circular composition. The along concentrates the + never but more line, interruption such as-- at its effectively in the power, thus control, the Rome of Sixtus V, the Paris of in Haussmann, in the medieval town of Italy. - We should perceive this type of linearity as a transitory solution from the nonstructure towards a vision linear spatial world as a unit of rational of the entire systematic communication. The 18th century Parisian of Haussman, in interventions with line hism predecessors, Rambuteau and Bonaparte, are conceived on the basis of rational arguments. Among are these the -- more than sanitarization of "fresh air" the creation of the Bois de Rome in 1748. The 15th century intervention of (310 Vincennes--, of the water supply 1000 trees, Sixto V, Leone X and miles), of public gas in the street, of Paolo III. *240 the efficacity in of movement -- not so much terms, military in but CONTROL of public movement, companies terms of the 15 bus 2j '2 - being unified in the sole Companie Generale. " Zola in "Les scenes de la rue de Paris" Back ah* Bay: - Newbury street. New order of Boston of Paris the about describe later will by conceived Olmsteed. and "disemboweled is it Haussmann that 31 bleeding as the prey of speculation, victim of all-consuming greed (in Guide p.194) Rougeon adding, Macquart, still that later, this the Parisin economic speculation is "making the money dance (...) giving the laboring classes no time to think." In - the Paris Guide, the Rue de Rivoli was seen as a symbol of the new world -- long, wide, and cold: no longer exists in once dead, and is advent "The street Paris, and the street the reign of the boulevard Paris: of the grand arteries (in lack) Haussmann (in Paris Guide p.924). In the XVIII century, people feared the street. In reaction, the utopians of this period created "gallery streets imaginary cities whose are -a means of internal communication which will be enough to put to shame all the palaces and fine towns of civilization" [text written by Fourier between The 1803 and 1808, "les phenomenon of social manuscrits"]. condensation Orio Litta: Villa interested him more than commercial Somagi built by Marc'Antonio dal Re. The order is in the as the Phalanstere values. "In essentially scenographic. would street gallery the Royal, Palais act as a binding agent." 32 The Passage du Caire was created in 1799. It transforms and comforts the society that created it. The overproduction caused by technological advances made it imperative for the manufacturers of luxury goods to discover new methods of distribution, promotion. resulted factors: store faster turnover and easier The success from a the of combination supply of goods in variety the and a supply arcade of two department of public space for undisturbed promenading, window shopping and display of merchandise. On one hand, the show window defines the retail store in its simple form: the product is protected from the weather and can be viewed through the window after the shop has closed. Fixed prices replace bargaining. A variety individual replaces hand, production and competition mutual the of goods replaces support. routes On the other -- galleries and passages-- [in Bentham and Ledoux quoted by Antony Vidler, Street Reality: solely The Scenes Transformations 1750'-1871 in a means of fast of the in Ideal "On Street"] and were communication or 33 aids to more perfect observation. Trapped in a cylindrical void or in wedge-shaped cells, the inspector and the inmates were denied all vision; social connections, space for its been rendered On save that of own sake has non-existent. another scale, the plans of the works of Henri St Simon such as the railroad from Paris to Marseilles or the general distribution of water in Paris or the piercing of the street from Le Louvre to La Bastille announce the interventions of Haussmann. At a time in which the street community control lost its and .began to be a place of fear and transit in a divided society, the galleries and the Haussmannian lines of force reveal a means of control and calculation is of power. The straight line proven to be a place of control in the words of Victor Considerant Considerant, [Victor "Considerations Sociales"] "Just as the cross determines the form of medieval (spiritual series cathedrals and churches control and consensus), so the or row determines the form of the 34 dwellings and factories of the phalanx. They are, however, also linear extensions of the meeting place, of squares; are also "passegiate." So, at the beginning of its they development, the arcade was an object of private speculation, an imitation of the Palais Royal; in the Passage Choiseul, the model was the early Burlington Christian it Basilica; was the Exchange in [Johann Friedrich Geist, "Arcades, The History of a Building Type", MIT Press, it became the symbol progress, the showpiece established Germany, nations, of like 1983]. Then cultural of newly Italy and which were seeking recognition. Lowther Arcade, London, 1830-31. They appear to be a sort of cultural One of the earliest London arcades, 245 control: the arcades, as seen above for feet long, 20 feet wide, 35 feet high. the Haussmannian interventions, were Although based on the bazaar model, it urban models for visions of a prestigious has almost the same connotations as the future in which the street is controled. Boulevard Haussmann: cleanliness, order This promenade allows people to walk and control. without fear. 35 G. -DREAM (NIGHTMARE). Wherein line is a tool for colonization and replication. Yoan Friedman, 1958. '. -- Tramway for Berlin. of the Conquest street by la nouvelle bourgeoisie . (19th.c). ,.1Efd Kenzo Tange: Plan of the bay of Tokyo, 1960. The title of Hafraba-guides in 1929 The Edgar (Germany): strengt h labor Chambless: with Roadtown, 1910. of identified lines passing through the country. 36 The intention is not only the symbolic of generator order, the for sake progress, but, through the means of of a to express one's new power on the line, bigger area of the city. We can distinguish two formal ways linearity to confront the urban in space with a new project: either vertically, with the skyscraper, through lanes in is only population, constant territory This or horizontally, the city. visual as for one N. Ladowski. Project in Santo Domingo, 1929. the The first most of whereas the second one is physical presence in a the of the neighborhood. line passing remains therefore, occurance is, through the whatever its city economic the more direct and the simpliest way to show and demonstrate to and OSA: Magnitogorsk, 1929. JJ. the city project the presence of society; of erection one much more than the (one skyscraper public intervention, is a the other a private -- one). The linear urban is project then considered as a factor of prosperity: it The drags Leonidov of one's urban group down everything and becomes 37 an linear city of Soria y Mata, 1899. exchanger, it becomes the speed, where everything is fast is possible: the dream to go the dream to be everywhere, to have the power of ubiquity. Thus, the spectrum of lines becomes, in the words of Samuel Florman, civil del Gonzales astillo: Belgian inear city, 1919. engineer, a "diagram for prayer" [in Culture and Technology, Arnold Pacey, MIT Press]. The rectilinear track is therefore a form of colonization. 38 H. - THIRST FOR INDIFFERENCE. lines to express his Wherein man uses aspiration for the infinite and absolute.' Lines are not any more simply connections between points, but an undifferentiated space support to travel. Let's imagine now a gridiron city whose nodes are nothing other than points lines a choice of path. The allowing that structure it are arranged as in a supermarket, where you forget that you have pay. to It is, the actually, presence of the quantity of merchandise that an obliges If structure. would it were creation of a linear, we of the city like Fathepour Sikri, an image of a finite it not possibility the have linear extensible space, even though could be extended. There is, thus, a will city gridiron that that determines a interprets our existence in space. The nodes are communicative places, in instance the the structure example, for diagrams of L'Enfant and of MIT. In the latter the lobbies are potential places 39 of control but the space that would traditionally be a place related to socio-political power are empty spaces contiguous to nothing else than stairs and elevators apart from the library building 10. This last in case is interesting because the real power seems now to be the sole idea of movement. The result is an amalgam of thematic variations along strong linear codes. linear structure is The massive by essence, because it is potentially infinite. In both cases, supermarket, alignment is the the street and character the of the to make a great collection, the locus of analogous things. In both cases, the alignment is a form of autocontrol of these analogous things in relationship to the space that can be covered. Both are the expression of the infinite consumption of space and things, be approached Carnac: they like the are the that can alignment of exhibition myth. 40 of a Man, here again, tries infinite, That to to represent the show how powerful he is. is probably why the nodes do not have any more importance. Just asas in Carnac, there are no existing nodes, in Hampshire Street, cross-roads are only crossroads. to in Cambridge, the That is say an opportunity to change lines. The notion of scale disappears in the infinite, because these opportunities are barely marked in the space by signs other than the indicators of direction. One might suggest that this is more the result of the importance of the population than a mythical and concurrent interpretation course, would of a village not detectable villages the of need organization; the a universe. 500 Of inhabitants systematic linear this is a mistake easily through a few examples that are stricly of organized along street. They express clearly that they are the result of external pressure and external superior spirituality presence usually order as like in the of commerce religious pilgrimages. 41 a or The nodes are circumstanciated by the utilisation of the land. However, spatial in the field recognition, of social there is and absolutely no need to structure a small scale space with lines, whereas a large scale area is easily structured within linear geometry. Taking the case of Los Anceles, one might feel the overlap of two basic structures: on one hand, the puddles of neighbourhood distributed in the region with indefinite contours, on the other hand, an informal grid of highway that might almost exist for itself. Each one of these solutions, here exceptionally mixed, concretizes the research of references for the control Great Wall of China. 1) Han Period, 206 B.C. Ming 2) front of a population impossible to know 1368-1644. of the individuals in and the security (in a way, the Period, space transcribes this anxiety). It is then through methods classification that in to space and society. relationship short, large fields smaller divisions; of man knows how he is In( need breaking up into' loosely connected fields suggest consolidation. The case of French villages shows how only one line at first was a means 42 to * ' divide the space in "geometry"), were and that added; say that two (as seen later later two in lines they are smaller. We could an increment of these villages gives a gridiron pattern eventhough it not true for the same village, new villages. is but for As such, of course, a line is only participating in the division of space. The choice of linearity division is as a method of not ingenuous. opportunity of the line infinite want extension. to space signify as is The its possible Western countries the improvement extensible spaces of their for the infinite. Similarly, their economic Communications growth refutes at the same time types of recognition the other between A and are difficult. and extension, like character of aggregation, B whose components, moreover, risk in varying so much at the measure of the renewal in a rapid evolution continuity accepted that would not mark the of the infinite. loss of social In the now consensus, would be more and more delicate to trust oneself in this type of constant spatial 43 it Communications between A and B are very clear. invention that would not have definitive constraints and rules. The hypothesis linear of the necessity of a organization as a measure of the population remains to be submitted to tests. By briefly considering the functions of movement people, goals one (in the case of the street, ideas, either can goods) in and of access (to or abbuting the street), trace three aspects of the changed role of the street. Initially, for communication, satisfied postal certain these Whereas linguistic telephone, the systems: or subway extensions powers transmission) of functions have been by other linear , ranges system. of now and chiefly without demanding his presence street, power essentially man's (transcription function the in the the extension of his locomotive (transportation) has taken place by superimposing itself 44 on the street. Thus, while the street is a necessary place of movement from one part of the city to another, it is still possible to converse with a neighbour, to perceive or receive news through radio and television, entertained, therefore or, leaving home. artifacts finally, to be to shop without This might say that those created to support linguistic extensions bypass the street in the same manner do. In as the communications reality, the street itself support of most of them. and telegraph of mail, cables, themselves is the The telephone the transportation newspapers and magazines, the piping of water, gas and -electricity pass through the subsoil of the public street, so that whereas it has become possible to communicate on a linguistic level over great street pattern, artifacts for that distances that with the no reference to communication support this capability short distances, as well as those extend man's range of mobility, are largely bound to the subsurface of the street. 45 Secondly, "it can be seen that a reliance on a mechanically-aided mode of communication, such as the automobile, greatly expands the range of movement and access such generating as pedestrian movement" as a result environmental incompatibilities." street [Czarnowski, The as a Communications Artifact "on Streets"] Thirdly, all lines become a support to almost the matters used in our lives. Their configurations depend on scale, type and architecture such as well as on functions in a way that morphologies. they can These offer new morphologies may increase the complexity of governing the street. But this complexity relates essentially simple to a number of different, things, whereas it such as a car, simplifies its a but wire, global utilization by man... For instance, the pedestrian a client time, may only be considered for merchandise; the exceptional at quality as the same of the street, which promotes sitting, or, not doing anything, aspiring to a quiet space may barely be taken into consideration. 46 The street of this due thus, becomes poorer in new complexity. to mass divulgation This pauperism production of spite and mass information/behaviour cannot take into account the expression of the personal and rich behaviour of the individual. These three events, the replacement of the street movement as a by system other communication, the of access channels alteration and of of the street by the superimposition of modes of communication requiring varying scales of operation, and the development of configurations of streets that rely on mechanized movement distend regional and form greatly patterns and constitute M.Masmanjan. a metamorphosis and a narrowing of the Park for the future in Moscow, 1929. role of the street as a locus communication. 47 the of of Paradigm linear track's indifference. I.-VELOCITY. Wherein line prestige, is the propagation power and a vision of of the clear now that the future. Although it seems existence of a linear system is mainly symbolic, the official reason for its implementation remains an economic one. Glenn D. Westley in "Planning the Location of Urban Suburban Rail Lines" [Ballinger, Cambridge, 1928] determined the path of rapid transit with equations in which the users seem important factors of decision. Actually the implicit content of such equations assume that 1) the less further the centroids important they are are, (which the is a caracteristic of the gravity model); 2) the longer the travel is, likely you are to do it; 3) the city has to be the distributed corridors. 48 less in In fact, the USERS are distributed on a bidimensional space, and their location filtered through models that determine the optimal path. We can already see that the individuals are not considered in the implementation of such transportation. essentially This due to the fact that is subway transportation has to be, by hypothesis a mass transportation, the line being now the concentration of the rapidity. The insertion of time in the concept of transportation reveals the disconsideration of the individual. The San Franscisco Bay Area Rapid Transit designers thought that traveler, facing the choice between using his private "the interurban automobile or using mass transportation, will be influenced in his choice more by the speed and frequency of interurban transit service than by the distance he must travel in his own car or by local transit to reach the nearest rapid transit Railways station (Sokes B.R. Urban and Rapid Transit, 1972)." Whereas we have IPC TPL.Hope, known for more 49 than twenty years now, described by Micropsychologie (also explicitly Abraham Moles in et vie quotidienne) that the "time spent inside vehicles is judged to be far less spent walking, by a factor onerous than the time waiting and transferring, up to 3 or 4 times." When designing the tramway of Strasbourg, the engineers applied their concept of efficiency. It says efficient, the distributed every these stations, be between a that, stations 250 have meters. Cronenbourg, cemetery to be to be One of happened and a to highway, whereas if it were at 150 meters instead, it would have been on the border of a very urban and dense neighbourhood. I proposed the shift of the When station, engineers told me clearly that they were working for the transportation system, not for the users. A third argued by Jonathan example, Richmond for the project of BART, "studies relative in is that to BART were practiced terms of validation in which none of 50 the viable bus alternatives have been considered, in to a behaviour leading which the bus network has been modified to feed LRT the for and not designed people's trips." These three examples impression that through cities a diffuse the linear distribution like San Franscisco or Strabourg are submitted to reasons other than economic ones. * One remains paradoxically economic, but within the context of an "overall macroproduction target and an overall income multiplier." It feeds economic growth and generates economic growth. this in sense, which it is line In a vision of the future as movement is just contiguous to economic growth. * It is of B.R. a symbol of progress in Railways Stokes, and the words BART manager, Rapid Transit," ["Urban Chapter "BART and the community," IPC Transport, Press Limited, Hope, much the high technology with system face is 1972] reveals desired. He and the future: lifting plans for 51 how evokes "[...] these prestigious [...]. thouroughfares Berkeley [...] was a scene of purposeful [...]. confusion. Built by the Rohr corporation, basically an aerospace concern, BART trains advanced in are among the most the world." The prestige, the order and the ambition to be the first ("catalyst in "development tool") employed means. change" sociological If justifies there is the no double- checking in the analysis, as for a simple statistical test, it is because the responsible individuals do not want to hear something else than the results they want. * Another reason for which economic factors are minimized when considering the decision of building a line the connotation of this is when line is innovation. We tend to value creativity and it is not in our nature to place limits on it. We tend to feel that the innovative burdened restriction impulse with too should never much be political or economic parsimony. 52 Obviously a line here is part of a complex system, and this text does not intend to propose that a network composed of lines makes a line a unique factor of decision. However, in the cases above, we have seen that lines level as movement imposes a certain of seduction. They are a support for prestige and innovation. The Space Program participates same concept. We could argue that, again, travel is innovation. in the here a source .of prestige and For the Statue of Liberty, the Centre George Pompidou, the memorial to the Vietnam War in Washington DC are monuments, of sources innovation, at all. and prestige and they do not use linearity Linearity is an efficient tool factor of prestige because of its intrinsic idea of movement, propagates easily the and thus, prestigious intervention in the environment. Where castles, temples, the case of illustration) placed viewed, as and a in such they factor cathedrals (in and towers are a way that they can be are using lines of vision of propagation 53 of their meaning which is usually power, whether Line or cultural. spiritual In is a human its to construct for s ake: Vosgian own the transport. for plain, a - as a using line generate roads, cathedral and a castle instance, -- tool of design. The physical means to show its in the city to be follows the same principle: means everywhere the than higher as being (as others in San in urban for a highway, and the that everybody subway, either propagating or Gimignano), corridors presence * would be obliged to take. In the creation of our we desert, are - lines in the in participating two essential concepts: 1) We built which common a collective interprets place for links between them, is super-monument, the city less as a individuals, but as links whose criteria celerity. Velocity raised monument. 54 as a 2) We say inserted clearly in RAPID that our transportation is as a place of DISTRIBUTIONS. the transportation future Actually, what isi for? The purpose of transportation is "to bring people or goods to places where they are needed (DIFFUSION), greatest within a and to variety of concentrate goods and the people limited area (CONCENTRATION), in order to widen the possibility of choice without making it necessary to travel." (Lewis Mumford in The Highway and the City) A good transportation system minimizes unecessary transportation; in and any event, mode to it and offers a change of speed fit a diversity of human topographical, power purposes. The geopolitical, expressed in this view seems however a transitory evolution concept of in the front of the systematic generalisation of linear vectors. We will analyze now how this generalization stimulates a world of chronopolitical power. The argument proceeds from the essence of the communication itself: SPEED. 55 We immediatly evoke the fact that the more important speed is, straighter is the line. And we then have to distinguish clearly the straight line from the others (see "geometry") The original reasoning of climbing on as mount to be economy of transported suggests an human energy. We save the discomfort of a long pedestrian travel with the help of the speed of the movement. The ideal of travel originates in the combination constant two goals: research weightlessness, velocity. of and Whether of of one an an or the ideal infinite the other detaches the traveller from the physical territory and, thanks to the vehicle, gives access to one of the first relativity. of his The traveller mount, WAITING. its a prisoner DRIVING or in its The kidnapping and the carrying off are in travel in is forms of the heart of the accelerated (by metaphoric opposition to the pace of the walker whose act of going fast remains mount is the grounded on earth). an exchanger cabalistic tradition) The (also mentioned in whereas 56 the landing charge is an upsetting of the equilibrium, a rupture. In driving, the traveller activity undertakes an stimulated by speed. same time, mechanism he is he is object directing. horse or vehicle, by teaching the But at the of the The mount, codifies his behaviour him what he has to do to advance, to accelerate, to turn. codification is obvious more This in stimulators such as video-disk games that extract windows from the edges of the image, blow laterally, them up and put them so to give an impression of velocity due to the fact that of speed is of vision controlled the sense by the periphery (Note that our cars could have prismatic windows which could produce a decoupled impression of speed, slacken these the pace games, of the the so as to vehicle). In learns to driver synthesize the parameters to speed up to his maximum. between the two The game (as it United States). The driver united for to remain limits of speed fixed by himself or by law are is the is in part of and the mount same purpose. 57 Of course, this is manipulation also the pattern of any of instrument. once the journey begins, totally involved in But here, the traveller it, is and he cannot leave immediatly his mount. There he is trapped. In the traveller's identify a waiting speed one can prematured accelerated movement ageing: makes the time go quicker and the environment erases its old signification. The displacement abstract, on itself. closed in is Because it does not have other physical references than itself, it is When looking at a production of fear. the extreme velocity of the space shuttle or the successive winners of maximum speed, obvious. The mount this horary pertaining developed at The such as in route to its But as the space disappears, Time remains, more originates existence between two places. territorial is the sole the cult the of the railroad the dawn of the railroad. is not a route of communication, but the concentration camp of the velocity, clearly (as determined earlier) symbolized in the successive 58 competition of speed plans and time straightness not on Salt space. Lake. The It road's makes new the history of celerity, the rectitude of the line (?the axis?) is the fossil of the bullets armour in plated on Reich-Autobahn. the unidirectionality speed. The metonymie of phenomenon is is also this written on the snow by the and uniform marks of the repeated Time in the 2~wh 22's #N15 the boulevard or of the Bodies dissapear of the of the violence, one in tires. #004 LamKrghin 22x28 the parking-meter's metonymie of the temporary passage of the vehicle that can not stay in the same place for more than ten minutes without penalization. Frr3I #00Ferrart 22x_> [he Atlanti Gallerv of AutmIoti Tike advantage of this fantastic Opportu to acquire Rod Caudle's exquisite gallerv Luiility lithographs at new low prices. TI lithographs are meticulously printed on quality varnished paper and have been enthusiastically received worldwide by collectors of automotive art. Caudle's or techniques capture the essence of the w< most exotic cars. Complete your collecti now for $12.00 Each, Four for $39.95 < Six for only $49.95. Credit Card Order Toll-Free 1-800-241-6753 Extension 519 59 J.- CONCENTRATION, VIOLENCE. Wherein line annihilates the notion of space. The general mobilization is the ultimate form of this disguise: the marks of the railroad and of the speedway are like the marks of camoflage on the building, they dissimulate the unity for conformity. have "facade" of a Defaced Western countries now faces of a body excessively equipped, outrageously made-up by their means communication, from aerial of cables to jets' condensation contrails covering the azured fieldsweep, erasing its color. representation of before Through this the equipment, increasingly lose the direct view we of the physical world... the map instead of the territory, the statistic instead of facts. Given the possibility of traversing a region at a steady sixty-five miles an hour, it is said that anyone with a car can, within sixty with friends, millions shops, factor that this minutes, make contact of jobs cinemas, and umpteen etc... statement omits is 60 The time. Regional man has less time to spend at his destinations. means of are the street for parking trajectory place compensation locomotion destination, made In the from it typical to another like the shopping center (at station. The population is best) or to the subway going "where the action is", as generally stated; population as essentially lots, conducts of exchange is used the does not stay anymore the to interact. The conductor becomes the semi-conductor of an abstract the shoot process. For the captain, devices U-boat commanding officer, there is no other memory than the fire-control officer; the magnetic tape concentrates by its unrolling the trajectory of the missile to its like the Roman road target, concentrates the power of the Empire in the movement of its legions, in the tubes leading to its conquered territory road is a (as already said, form of colonization). (By proxy, the walkman linear the creates this (and here we could say monosemic) 61 quo: it space by its status homogeneity of places, disparity , the the decreases of intensity the through feelings, differenciated the restores constant broadcasting of the same rhythm, if not the of violence, project absence, and auditive It music. same is not of but a project represents a relentless continuity with an affinity the continuous street's is and skyscraper's to "white noise.") This indifferentiation skyscraper a the external spread in street: texture the the is the repetition of a simple frame almost ad infinitum, as well as the street's texture in its prevalent repetition of the undifferentiated cars that are now building the street to opposition clean by already new, the immobile dirty, pavement and edifices in background; cars are ready to invade every parcel of the streets' territory in permanent a totally new form of renewal. Rolled up on its plain, this line because it is Governed by drum or unrolled in symbolizes the infinite always similar to itself. order, it forms 62 a first the military glacis, project of and, as such, is a fire power violence, but a strange violence not sanctioned where the movement is every thing and the goal without any value. its success is As for the courtisan, nothing, only the pursuit is important, its seduction provokes the departure, its innocence is the trap of the travel; alluring, it conducts to the horizon. When the probable disurbanization due to the Barbarian invasion of European countries squares with a first type of dissemination the dispersal in the tract of the geopolitical disurbanisation invasion of dissipation in way, means once resulting the from the time is equivalent to a chronopolitical of the field, the restriction of the field due to the rapidity of displacement. political In this importance was indirectly identified as space populated in the region whereas, as well henceforth, as in it is the nation, essentially associated with a spatial and territorial 63 depopulization. This is the result of the very high degree of people's, goods, and messages' mobility. This is the result of the paradoxal populating of the time of displacement. Densification used to be the ultimate result of a stage in time and geographic location such of human migration. type of superseded Nowadays, densification has been by the phenomenon of deportation, in a political and social environment. place is As such, the quality essentially judged of a by its potential axis of displacement whether airport, subway station or -- for the profession of planners-- topographical link extension. Present deportation is responsible for a social renewal in the urban integration. from disintegration suburban Such renewal results of alternate migrations. In urban- other words, deportation differs from densification in the sense that the latter uses the speed of migration as a means for targeting goal, a whereas the former implies that migration is no longer a goal, but rather 64 an aimless Therefore, and accelerated the phenomenon movement. of deportation can by no means be compared to the human levy en masse of the XVIIth century, or to the migration from one countryside to urban areas century. beginning This total in the XIXth mobilization, affecting both work and leisure, does not aim to transport people but to dephase them at an social accelerated rhythm. deregulation, disynchronisation This this of human activities'space and time, are becoming a vectorial power improving movement's dictature. These constatations enlightened us about the contemporary urban crisis. irrelevant Polis is to the political It is crisis. The not any more, pre-eminently, political communication provoking The locus. a being means dispersed disurbanisation perceived on the site not the of are hardly of the metropolitan concentration. The 100 million persons passing through Houston airport in 1989 are facts confirming that the social and political problematic of populating is 65 shifting from a place to a non-place, the non-place instantaneous of exchanges migrations. and quasi- The road is now only a vector. The state of urgency becomes the new town of a sort of time-populating, where heretofore the state of siege achieved space-populating. 66 PHENOMENOLOGICAL APPROACH. K.- GEOMETRY. Wherein a piece essential of paper defines characteristics of a the line: division, time. fi- Suppose there is already a line on the paper. "What is a line?" seems to be neither the right question, nor the good approach. I trace a line deal in on the paper. And I will this essay with the representation of line as an active observer. 1) "What do I see?" 2) "Why do I see it?" 3) "What can it 1) I see that be?" a straight line is defined by two points. However, I recognize several points, that if I draw I define visually a cloud 67 determines one (or more) of points that line(s) with correlation: this a coefficient line is a synthesis ' - of of - these points. I note that aligned points are particular type of clouds, and there is more than one way to link them. The link I the - . A~ am tracing helps me to understand behaviour of these points. It transforms and simplifies their reality. For me, as an observer, a line has two essential characteristics: --When traced on a plan, a bi-dimensional space, it divides it in two. In fact, if I see it in a three-dimensional space, it does not separate anymore two spaces, but may become a mark in space. -- When I trace it on this plan, it requires time to be written and, in the same way, when I look at it, it requires time to be read. These characteristics seems to be general to the concept of linearity when an observer exists. 68 4 . -* The only existing geometric straight line in the natural world is the horizon line (and yet we know and abstract its reality 2. as a curved line). The line I see on the paper has a width and a length. But this It forms a space in itself. space has a particularity. An area always has a diagonal, whereas it is the impossible for me to represent or see diagonal of a straight line. The compulsory approximation of the diagonal with the line length is the paradox of- rectilinear space, and could also be its essence. Therefore whatever is the argument, it is not interesting to consider the diagonal of the line, and, on the contrary, if it is, the concept of the argument is not anymore an observed line. The successive zooming in on the screen of the computer would deform the argument of the constant existence of the width of the line. If the line, its I zoom a thousand times onwidth remains the same. 69 I t forget that I am already using a tool that writes and reads. By metaphor, a pen and a magnifying glass at each zooming are different. itself is Actually wrong, the metaphor because what I am really doing is to keep the same drawing at each zooming, scale, We and that's I write beside all. considered curved here a straight line. A line seems to possess the same characteristics, line another but actually possesses always a curved a diagonal dimension to which I refer in terms of internal segments. We can conclude that a curved line, and an having width, a total intermediary perceptible characteristics portion finite has more than the straight used all and the of the area of which we spoke above. The curved line are length to defining determines line a space as we it. We have to distinguish fundamentally the curve from the straight line. 70 2) The issue might be the culture observer. that Actually, of the and habits education teach the sense of perception (see Merleau Ponty Phenomenologie de l'espace) give, for instance, line (left this last example is supported by the fact that a direction to this to right). reading The property from right to of left carries another direction to read a line than the reading from right to left. Every single thing in the world can be codified/represented by a group of lines. This code is more interesting when it represents the complexity of this thing; however, is a perfect complex representation the thing itself; to know what therefore, is the argument of the representation to codification means by we need know of if line the is interesting for us. Lines are fundamental codification or items in so far as interest or intention makes them so. 71 two ways There are look at a to line: and from the interior. from the exterior The scale -- say, the relative sizes of the observed line and its perceived size by the observer-- determines which way we perceive it. a (However, one third means representation by abstract be might the of words) 3) placing myself before a sheet of Still Line can be seen from the exterior -- paper, suppose there is line that means it is a separation-the from or , something in the world for me. I perceive interior --and here, it is a support for it, right now, as a relationship between navigation. points. This is concretized by the fact my that matter to go along its eyes something that goes really that there is along this line. I imagine now line. perceive the entire This movement could be vibrations as well as vehicles or humans. the line So I discovered on my paper that is a link and can between two points, represent, and actually be, channels for circulation and communication. I see the extremities line, are and I important, are points of priviledges, that note its because they here, points 72 of return. I determine, therefore, a second characteristic: the line as access to points-places. Moreover, I can stop my glance at a certain point and say that the line is on it. represent, and Thus, actually this line be, a can shared space between points, such as spaces of buildings on the street, or floors on the whole page, I may vertical columns. If I take a look at lose the notion movement, but line of the line as a I can discover that the as a segment is a place itself. And I note that if it is infinite, I can cut it, in such a way that its supported by the infinite case it can represent, parts line. In such a and actually be, an interface or a meeting place, ranges elevator, case, which of human the the place might characteristics encounter, train, the is not like a are as car. for wide in In the this support to place have linear car for instance, but would not exist without it. 73 L.- NIGHTSHIFT. Wherein location in a trajectory function to geographical is a surroundings. (Abstract notion of time and place with no reference to past) To the course line in keep straight The the ocean, does relief that actually, the relief does reference: it not a governs the itself in the is it landscape; exist, but it changes remains a simple topology that implicate a trace the desert. not exist, monotony is to and the and does not path. The magnetic empire -the course-, the sun, the moon and the stars give points of reference. The route route du is mythical; Rhum", Throughout changes little the one "La route hours, for us, says: des "La Indes." distance the even in reference to the sun. the The monotony of the sea's journey is same as that that last of the of the nighttime highway, Rue de Rivoli. But, in or this case, the variations of the shop windows become rapid points of reference. 74 (Rhythm) The monotony is evaluated in terms of increasing and decreasing hours; it is also the walk on the Golden Gate, when it is raining: the continuous of the transformations interest us going down, anymore, landscape do not it is the cable tangenting us horizontally and going up, that locates the precise evolution of our path. Of course, on another scale, the vertical cables are marking rythmically our pace. But it not offer us corresponds advancement journey, give this a geographic position; each however, does to of the the thought certificate; in there are no spatial certificate, verticals of the an sea devices to except the line behind as mentioned above. 75 PATH. M.- Wherein location assessed by in markers a is trajectory in the trajectory itself. An ocean-crossing is never marked by a physical division, but by a temporal one, the evaluation of which could only be done with a measure of it. * If he possesses a sun's apogee only the sextant, can give him a notion of the advancement along his course. Here, scale is the only cosmic: To make his point, he does not need a watch. His trajectory will be known only at noon every day. Noon is a time straightly related to the geographical * But localize when space. the wants navigator himself at four p.m., to he must comprehend the nature, that is to say, have a precise knowledge of the currents, the winds, and a very precise loch to give him the distance that he already covered. There is no relationship with time in this evaluation. 76 * A third possibility is the use of the sextan, charts knowing the polar derive, the exact measure of the time in Here, seconds. time and culture are intimately involved. the Interestingly, vast suburban North- American rings appear to have the same pattern. One is driving, closing his eyes for ten minutes, and when one opens them, one sees the same place; (or reader, or informed visitor) not discovers architectural the spectator well- actually jumble. Even if how to see -- to decipher-- an he learns this jumble, nothing would ever prove to him where he is exactly located. As if ocean, he were in the he must trust himself to a course (sometimes, a skyscraper, sometimes the rectilinear barely street admit confirms the that the right distance itself, it but he will is the sun direction), covered that and, to from the taken speedometer. The mountain excursion is an interesting counterposition of this suburban 77 geography. It gives us multiple points of reference among which we have only too many certain number But a choices. of them are not an obvious common choice to people. Therefore the path is different better references: station not ("Texas" forgotten) but light, not stores through described only only after the whose also the correlative name could gas be after the third restaurant with red (because there could be some ambiguity with a house with the same type of color on the window, because the red stores might have been painted), the scissor-like but also 74 crossroad. The mountain shows us two mamels, a pick, a small forest or a ravine or still saddle as intermediate goals. in We are led our reasoning to the notion of present in adult rally, children's in a track, games and in the which the founded message authorizes us to go ahead. We were interested in this text for the references which permit us to go ahead in our path. We want to know how to succeed in the measure of time, which is the architectural option that demonstrates our advancement. 78 Of course, eventhough we don't know where we are, we know that we exist. Time on the Harvard Bridge is long and monotonous and microevents: measured in fact the sand grains by we see passing under our feet, the gutter, the cleft in the stones that border the walkway, or even a banana peel on the ground become spatial an important reference to source of inform us about a position of knowledge about ourselves in our movement. We are always An looking for them. interesting developed in water is have any grains. (when always Out I abashed movement is is ice skating where the iced perfectly smoothed, surprise edges. counter-example and does not of the was five!), by this perceived I plan thanks I am the only reference, my eyes fixed on the floor, first remain whose to its and when some doubts accompany my judgement of the velocity I knew just before looking at the ground. 79 If we approach the concept of path with its concept phenomenal defined as the order of succession and/or change, we are actually utilizing the definition of time. If of this order is reference, viewed with other frames religious interpretive of the world, as well as to raise the path as a ritual phenomenon whose time linear aspect is abbrogated: a thousand times commuters, this we could go from A to B as the the sensation we have from trajectory would be constant, avoiding the variations of the weather, of The one's retraces own this mood... ceremony constant and makes of the path an absence of linear time, it gives to the path a fixed in constant time. repetitions always beginning, Roughly speaking, many influence the sense of time; and thus, we can say that, very ordinary activities approaches the dimension of ritual ceremonies essentially due to the dimension of time. 80 In a Western of frame reference, Christian Norbert Schulz explains that "buildings and settlements are static, apart from certain mobile elements of secondary importance. Nonetheless man has in succeeded time, "building" by translating basic temporal structures into spatial properties (reference 18)." He says: "Primarily life is movement and as such it possesses direction and l o 0oo* 000 rhythm. path The is therefore a which Ritual path from to settlement in camp initiation concretizes the dimension of time. " Bushman "werf. Sometimes the path leads to a meaningful Kalahari Desert. Africa. goal, where the movement is arrested and fundamental existential time becomes permanence. symbol Another basic symbol which concretizes the temporal dimension is therefore the center. The archetypal buildings which visualize the concept are the Mal and the enclosure, which often appear in combination. The Mal used by ancient civilizations was usually understood as an axis mundi. At the acropolis, Mal (hill) (plateau) are and enclosure unified. In ancient architecture we also usually find a via sacra which leads to the center, 81 and which is used for ritual re-enacting of "cosmic" events. basilica, are path In the Christian (nave) and goal united to symbolize Salvation" of Christian the (altar) "Path doctrine. of The basic phenomena of the urban environment, the street and the square, also belong to the categories This analysis linear of of path and center." accentuates the hypothesis time and space as an interpretation of the western world. If it is so we should find a relationship 0 between the physical representation of time and the space. Mycenaean tomb (the "Treasury of Athens") Mycenae c.1325 B.C. built An unroofed corridor of "dromos" leads to the round, corbelvaulted underground chamber. A side room is hollowed directly out of the rock. and Direction centrali ty. 82 N.-RUE DE RIVOLI. Wherein location determined by quantitative outside in a trajectory is both qualitative markers and inside and and markers. (Arcades as rhythm. Where rhythm = time References Here, inside/outside) the Gallaratese from the streets is quite different of Bologna. The first one complacently monumentalizes time; the pace is measured speedometer, in pure columns, the and the building's space can only be understood, counted, by the outside space, street of as for a bridge. The Bologna puts continuous distraction references: it is in impossible for him to in reference to the environment, arcades'intervals user of the temporal regulate his pace closed the because are different the from one building to another, and also because they their are different in expressions. But the pedestrian is not disturbed by that. Actually, he does not need a precise temporal trim to know where he 83 is; it is the to the in passage where all the is to find without the need to count. a place in These differences representative whereas the the a is no outside. patterns are in the in the Gallaratese, the produced by a single decision partitioned within in game oneself of the differences urban concept: division is a This street there is itself, the becomes street object contrary, Bolognese by different collective street streets ownerships consensus pattern. We are see regarding here an example of the correlation between the social production and the obtain on the path and its The Rue de Rivoli is feeling we time. a complex mix of the two modes of recognition of space that we saw: the time as rhythm and the marks in the space. In is the the arcade, shop architecture; seems it to passerby window, is offer of this actually the monuments that the reference and not the the decoration that a reference corridor, intervals stipulate to whereas between his 84 the it is the precise simple: the urban location. The reason is shop windows' variations swallowed little are little-bya in universe so repetitive that the variations cannot be memorized, a little bit like the waves around a ship, also different one from the other. to let is mentally important not onself be swallowed in their iterative has It variations. never (Who, chosen to be by the way, lost in the multiple reflexions of the meerschaum, loosing at the same time the notion of minutes?). It remains to the pedestrian only the references of the intersections, with the Place and the Vendome for instance, presence of the monuments (le Louvre, Tuileries, a statue, a Les square and the subway stations which are at the same time, an alteration to the rythm of the arcades). It is the offered by the street's that enriches exterior, equally asymetric section the feeling of time. (The shopwindows of Rue de Rivoli are not real temporal references inummerable variations. references come due to The after real the time picking 85 up something important variations, point, for me so to make of it in these a particular an outside point equivalent to the squares or the interruption of the subway station) (limits of recognition) The path in "Il Corviale" creates a fantastic sensation of what it is to be lost in a linear model in terms of time. What allows the passerby to know where he is? The scale of knowledge of his article of ... the door, and the pace might help him. An proves how it is only the scale of the architecture that gives (the image of) time to the actor in space. In the Corviale corridor, the doors because prove one one's knows that the numbers on advancement, each number corresponds to an apartment that has a size. One can therefore evaluate the time of walking between two apartments. It is exactly the same pattern as in the evaluation of time in an elevator. We know the usual time of travel between two floors by evaluating the age of the 86 in elevator, correlation to the height of the building. Sometimes, rapid or so is it that so That slow. have a sense of we really confirms that we are surprised time not given by the scale of the linear (we space the indication but merely by it), see don't of the floor we pass inside the elevator. (We might think more generally about the difference between stop-go systems such and the continuous flow as the elevator systems, such as the moving side walk or the In lift. paternoster the second model, notion of advancement is uniquely is to time. The rhythm of floors related replaced by the reading of the watch and linearity become more abstract. We note that this pattern could be found in the considering elevator when between floors and the space is well this demonstrated by shuttle elevators in the skyscraper) The length of the difference between models. perceive elevator In the the path's space is the main these two linear corridor end, we usually whereas the does not permit a physical 87 evaluation stop. from their of the point at Both models the are exterior. total we then, we know of the apartment or We distance' only if, If perceived length. We know where we are floor--. we see its first Only going -- the number which which one will can evaluate the when inside the model, end. don't have indicating numbers, Il this Gallaratese: image, In we can rhythms that we recognize or rythm we car only count; the ouside markers are refer to, and if we do not see the end, in reality a main refernece. we are just lost. I rrrL~r~rrrrrr I I I Eu rrrrrrr rrrrrrr 88 0.- NECESSITY OF NODES. Wherein, because moving is difficult, the physical path appears to give birth to natural nodes. We may try to understand here, what moves us along a line. Moving in space therefore it is is difficult, and meaningful to assume that man created the path to facilitate this movement. Therefore, a contrario, potential movement of the the difficulty the The the is line naturally heavy or opaque. it opaque; seems to be actually as seen in "geometry", creates two areas where it to travel. On the line, it is is On less the line difficult easier. The consideration of the section of the line explains to privilege in -- moving is us that the line is a the bi-dimensional space. uneasy, but we are pushed by the reward of having something from it. The thought moving, is: I will can propose that "If I spend this energy get something from it." this routes century, along Roman space. This roads, were marked by inns. of moving in is for two reasons: -- space pilgrim to Santiago de path expresses Compostela, 12th mentality, 89 We found in the behaviour that of the commuters and of the American moving constantly, is generated by good sense in its words "we have to suffer to conquest the paradise." The myth that percourses our human path, could then have its Christ's Western source in Path of the Cross. The paradigm of this hypothesis is found in the tenmile arcades Bologna, the going after city itself. The abstract, model of the fantastic city's street extracted from it passageway city of having been for miles in structure of this is out of the and become a covered completly nude, or better, in the sense that it is not anymore the structure of the city, but a the covered passageway was of model for it. Until now, the vernacular order, protecting the walker and improving a direct adaptation to the natural space for the city. Out of the town, we discover the cosmic order of the same spatial travel it an climbs, the arcades situation: through the landscape and put in undulating line to hook itself that goes, and at the top of the hill. 90 Chapels rhythm this cross-path. These punctuations of the path, religious rest-alts, are found in other forms in other civilizations strengths in and human energy. draw their Actually, our pace at the time of an ascension --and it is fundamental to note that we are always analyzing and talking path in terms terms of ascension, of decline-- submitted to trajectory is the about an inclined in effectively compulsory marked installation bivouac, is in and not in stops. The a similar way in of the alpi-nist's the alpine chalets that are placed every six hours of walking, by the inns along medieval roads, but also, at another scale punctuation of of this the paragraphs book P. FINCIANA equally submitted to the capacity natural P.LAMINIA Eden, text, man, in the P-T2- the breadth of remember here the (let's Eden, Eden..., whose The Aurelian Wall, all almost contribution to the elaboration of a new like an was walls, form of language has been emphasized by opportunity for openings. At the time, an the introduction of Roland Barthes, same will architect explaining the contemporaneity of the consider these doors as alteration (or only sentence that composes this 91 book). nodes) of the wall. We should counteroppose these natural the hypothesis of and cultural symbolic stairs, landings found nodes to the with no in India intermediary or in Mexico. These ascendances are not created for man and clearly cosmologic specify their purely and symbolic allocation:..- ascension towards the sky, recognized universal towards theK, forces, at the same Route of the"Royal way of the Coast" time that they represent extraction from and the "Royal way of the Mountain" in the occult forces. Their foundations in the Incas realm at time of the the the Chtonian locus soar them up towards conquest of the country by the the stellar forces in a somewhatSpanish in 15241533. megalomaniac trend. But the difference between the vertical element -- the one we are led to talk about now-- and the horizontal path is in their in spatial situation. The first the middle of the space, one is in a (explained in the first eyes one is the second bidimensional "geometry"). one is space Consequently, immediately swept by the and becomes a virtual linear space, whereas we generally cannot have an entire view of the second, are sure to be able to eventhough we walk along it. 92 As the above, mentioned is street by the same measured originally phenomenon. An agrarian city did not need, to be extended. indefinitely Thej around the village contained a territory number of inhabitants pow.er of agrarian the perceived restaurants the! production. punctuation Wel following the the gas station andl instrument: utilized limited to on the highway for instance. The road-engineers know that the velocity of is circulation of fundamental importance to analyze the progressive immobility of subjects: subject is in moving, the faster the the further he will go the same amount of time. Depending on the hypothesis, we observe a "natural" birth of intermediary points in One trajectory. of the the given examples that shows it most clearly is found on the Nakasendo, "highway" between Kyoto and Tokyo. Every five towns were used (till kilometers, little 100 years ago) as stops for the people walking (among them few could afford to buy a horse) between the two big cities (see illustration the following page). 93 in Therefore it seems we could believe thatBetween and Tokyo Osaka: it is impossible to prolong indefinitely a linear city because natural nodes are always built along itineraries. -**C"* .- U U S 5 4 4 -T. -VI 4. -- 00 J. 0 A H , i-i SAOI . -4W- 3 - a; 4 . A* S . .. 1.4 ',S. ~ - - [ . -oft~ 4n. i%,-* 41w> as pssae.Th onf Th asaass-g.i Tspaeoes notn hav primordial importance in the representation of the street. 94 P.- EVENTS. Wherein the appreciation path varies social Let of time in a with the intention and the context. us between take the the elevator case of the and choice the stairs, where expectation of time and saving of energy are the parameters to evaluate. We know everything about the stairs : no anxiety; the time and characteristics of well-known climb and the space used (and then, Borromini's energy are what a surprise to stairs in Palazzo Borghese whose steps are less than 11 cm high) The elevator reveals evaluation of its how complex the parameters is. We can distinguish three stages. The first one is in front of the elevator where you don 't know how much time the elevator will It take to come to your floor. is the first evaluation of time in which you are also aware of the people coming. This opens up the second stage where everybody enters the elevator 95 and pushes the buttons: people going than you are your friends further (they are factors of time-contraction), people stopping before you are your ennemies: they are whereas the factors of time- expanding. When you know the people you are riding with, your evaluation of the time of travel will know they further. stop at Of course be shorter if you the same this floor or psychological pattern has strong repercussions only if you are in a hurried situation evaluation of time is third that very important. A stage appears when the elevator where the you realize can be stopped by anybody outside your world. evaluate the time this You cannot could take, but you can make an evaluation negotiable with your anxiety. The scope of your travel is giving you time to generates hates and loves, thus making more complex your evaluation of time. If you wish talk with, the presence of people to your time enters in consideration to a lesser extent, and the considerations above are no longer so 96 strongly related to your evaluation of time. Contemporary scientists assume that macro-economy makes magistral mistakes in terms of individual behaviour, but can resolve mass problems in a consistent way. Time taken as a parameter seems effective only if considered as a real and massive abstraction. (From space to infinite increasing scalelessness) The definition of Leibniz's relational theory of time derives time from events and not the other way around. words, events are more important other than how moments. Thus, repetitive forms on a large scale would be problematic in we In understand existential terms for human beings. We are able to perceive time only within the limits of our own Actually we would not have events lifes. as a reference for ourselves, but a rhythm; this rhythm determines moments. But these moments, when not related to 97 spatial references, lead our spirit to an imperceptible sensation of time. If if on a highway for a very long time and nothing is happening -- a city, a bridge, a tower-- as a singular event, the rider feels existence, state neither nor his movement. of waiting. such in means a of as a watch, the noise of the car, the line axial mark, own He is Without counting time, regular his of the the rider loses the sensation of doing something. The passage of events will give a sense of time through which he will the perceive its own existence. Thus linear traject ory/. pace has to be punctuated to offer some existential capacity. We note in linearity the highway trajectory tends to be represented with punctuation relative to man. The scale scale of its interpretation loosing that the to the car and not of the highway is instrument. would say human scale A the human that we for are the he Roman road is unctualized when arriving in the city y abstraction of the travel. should note that Actually we the tool man uses is 98 at stepping on locks that allow the riders to get off their horses. translating the his scale and the tool is the journey: is velocity board, the scale seen on of the landscape is the seen through the windshield. conceived is way this in to mark, the stopping point: in or in the street, then, that miss the1 the elevator the inadvertence about the intention. time deviates time in It the path is mental translation. So, of already nodes .. I clear is already a time on our watch replaced by the regular rhythm of arcades or ( track a linear in the risk As a result, (whose translation been described) is - has not as direct and immediate for a localization along Ostia. the path than physical marks. What is important seems actually to be the choice to stop. The landmark and not the number, the architectural repetition should variations be whose perceived as finished or hierarchized are what matter, otherwise the user would be on the edge of the infinite and of the absence of a nowhere, metaphor of the time contemporaries are projecting. 99 our The characteristic linear development of this city. is due to essentially the position of the Castrum, primitive erected at 250m from the Tevere, amd to the track of Via The Ostiense. Decumanus had the possibility of aligning the public building in aregular way. It is the of agglomeration these markers that its improves linearity. Q. -REPRESENTED LINEARITY. Wherein modes of visual representation are critiqued. A long time ago, neighborhood. I was living in this I kept something of it in my memory. At this time I took pictures January I pictures. Then I tried to tried of it. This recognize the to compare them. In February, I went to the place and took some notes. Here are all these notes. Reflexions on place, I could recognize the photographs because... On site, the DAY, Sunday 2/16/86 at 4:20 pm. On site, at NIGHT, Saturday 2/8/86 6:30 pm. 100 at 1. Cedar Street. PHOTO: ...because the gas street is station is in lower and the the foreground. DAY To be grand, the in an less street discontinuity ascending street is less imposing. The inflexions of show of at the trace same time (compared others). 101 a to 2. Grove Street. PHOTO: ... because of corresponding photographs viewed in the other direction. DAY: Not sympathetic, because it is not finished. When penetrating in a smaller street, I feel progressively encircled. A green bow-window is catalysing my attention as well as a pink VW, or a vault. NIGHT: engaging; foreground enlightened Cambridge Street. problem is the end: black and evasive. Very luminous. 102 by The 3. Anderson Street. PHOTO: ... impossible: Anderson and Garden are confounded. DAY: Not sympathetic, EMPTY, the mass of the building on the right. No trees. Big bow-window of the the left. The light hotel on dries the street. NIGHT: Sad, <but irregular> not inviting except for the end. 103 4. Irving Street. PHOTO: ... because of this bow-window and the direction of the car. DAY: Open, on without pole (except the bow-window the right; negligible), without interest, do not feel and sense the bow-window on corridors are less intimate, the left. The lateral no scale in perspective. The doors and the architecture are less chic, poorer. NIGHT: simple, clear, no surprise. The cars in negative direction darken the street, opposition to Garden Street). It seems interesting to be at the end. 104 a (in 5. S.O. Russel Street. PHOTO: ... because others, it is less large than the and only one row of car. DAY: gloomy, lugubrious, Till opens itself it sad. on the left. Sadness of the cross-wires. The cut on the big building is making it sympathetic, however. Not any more pedestrian only one appropriation: of the two spaces belongs to cars. The lateral corridor makes me think of a parallel street. NIGHT: Gay, lights the edifices are enlightened by the placed near the wall. But a big unique light. Street not very long. 105 6. Joy Street. PHOTO: ... because it is finishing further than the others and does not close. DAY: Very of Because sympathetic. the edifice's scale at the end? On the left, on the right, textures and material precise and finished. NIGHT: Sad, big black blocks at the middle and at the end. Sympathetic, because there are moving. 106 people 7. Hancock Street. PHOTO: ... because it is the perspective is finishing further and closed. DAY: A curious sensation because it is convex in a strange way. Sympathetic, colors and forms varying and happy. Clear at the end. NIGHT: Sympathetic, very large, curved at end. 107 the 8. Ridgeway Street. PHOTO: ...very small and gives on City Hall. DAY: The connotation of backyard is decisevely negative. 108 9. Temple Street. PHOTO: ... because I City Hall. see the DAY: darker than the precedent. The absence of cars means also emptiness or absence o utilisation. Hancock having, receives Street however, the more light, same section (the sitting, flat, same for Joy Street). NIGHT: engaging, horizontal, a man less tiring, the temple is goal. 109 a Comparison The first of these streets. one objective, shift is done with the 50mm the second one with the 35mm objective. Between Cedar Street and... ...Grove Street: -- the light direction and of the the somewhere makes -- -- parked, more sensation Grove Street the homogeneity make car of going nicer. and the trees (?) Cedar Street nicer. the continuity of the roofs on Cedar Street, the important foreground in Grove Street makes the first one nicer. ...Garden Street: -- Garden Street being steeper than Cedar Street, the latter seems nicer, perhaps also due to the presence of the two big buildings on Garden Street. ... Irving -- Street: the bow-window of Irving Street a nice scale. 110 gives ... S.O.Russel -the in spite of the edifice on the right, scale of intimate; wider, S.O.Russel Street is if the sidewalk on left were it perspective but street: would better; at the end is retained... ...because emptiness be nice... the escape, ambiguity? of the bow-window, is not felt; the is it right in reality? ...Joy Street: -- the tree gives a gentle scale and even if the end of Joy Street is high, the curve offers an opening. the curve gives increasing emptiness it slope. In impression spite of of some and the variety of Joy Street, belongs kind than an The presence of to homogeneity (of another for Cedar Street); actually, its texture is alive; Joy Street seems also more enlightened. ...Hancock Street: The dissymetry of the latter imposes a comparison by sides. -- on the right, Cedar Street is nicer than Hancock Street; the metalic stairs 111 weigh on the ambiance; monumentalises imposes the it (also scale); the the end because it street seems empty. -- on the left, nicer than Hancock Street Cedar Street. contrasting it the transition of the is more of forms at degrees are smoother, walls as in clearly Because lateral/end, luminous, is there is 45 no blind Cedar Street. ... Temple Street: In the latter, immediately the nicer foreground but the is background makes me fear, and however rich it seems, the slight skim is a romantic access to a temple. Between Garden Street and... ... Grove Street: the first one seems wider whereas it might be the contrary; the factors are: macadam clearer, foreground, emptiness in the smaller building, the type of building at the end. 112 ...Cedar Street: Because of the section and the slope, in Cedar Street, the space seems compressed, in Garden However, walk in Street, because of its slanted. end, I prefer to Street: The end of it seems Cedar Street. ... Irving regular it Irving Street places and varied has no blind ... S.O.Russel perspective; the moreover, walls. Street: The seduction of the bow-window, in spite latter is in the of the sordid left sidewalk and the metallic stairs. But Garden Street, conduct one at least, seems to somewhere because it is bigger. ...Joy Street: The latter seems more pedestrian. the final opening, the metallic (?), the same on the tree on the right because of anecdotic, Is stairs, and the house where a garage door is its finition? whereas in it The tops nice are Garden Street they are repetitive. 113 ... Hancock Street: The left wall is austere; the right facade is black, heavy, amplified by the end. The left buildings seem to be separated one from the other, the edifice set-back has an effect~ of future alignment in which I can understand that the others could be demolished in the future. ... Temple Street: -- on its right: pedestrian Temple Street has a quality roundness of with trees. The some buildings and the temple at the end. -- on its left: sombre, Temple Street is dead, banal without the life of Garden Street. Other remarks: Garden Street is more sympathetic than Irving Street, cut in because the ascendance is hal f. Cedar Street is more Grove Street, because of the continuity sympathetic than of the roofs. 114 I could actually comparisons. But go an ahead analysis in these of these remarks gives already some interesting results. Firstly, that the instruments of recognition of a street in the photograph are: the slope, architectonics some remarkable (like the bow-window), the direction of the car parked, the section and more than anything else, the edifice at the end of the street. As far as this recognition seems to be attached to details, a whole roof), carry a and not the sense of (like the continuity of the the wide angle objective does not lot of information about it. Secondly, it determines the factors of my decisions relative to sympathy, in my order of importance: For the 50mm objective: 1.- Discontinuity of slope. 2.- Direction of the car (front view). 3.- Architectonic: 4.- Variation of textures. 5.- Architectural bow-window and tree. homogeneity. 115 6.- Mobile and exceptional elements (badly parked vehicles, personage). 7.- the Connotation of building (temple/industry). For the 35mm objective: 1.- Continuity of roof. 2.- Perception of the profile and the section. 3.- The end of the perspective. 4.- The walls of the high buildings. 5.- The metonymy. Both views give an ambiance of the street that is systematically positive when something activates my curiosity, negative when I really do and not -what happenes. Thirdly, the representation missing is part of always forgotten in this the reading: -- Colors: the red sidewalk might be a surprise; -- Textures: however, we are used to understanding intuitively dirty papers and the texture of brick and there -- is Noises: no need to wood, so mention it. actually, here, photographs evoke silence. 116 the None of the notes on place mentioned the colors of these streets or the noise of Cambridge Street as part of the decision, but this is perhaps because all of them are colored the same and contain the same level of noise. The possible disparition mobile elements, like cars, panels, trees are never mentioned. we take these definitive; that of some semi- It is probably that elements as being it is clear in these notes they are, however, making a great part of the judgement. Fourthly, the statism of these images did not seem to However, influence the terms used in these streets terms used judgment. the visit are more spatial of than the in the criticisms of the photographs: light, the intimate, "imposing, penetration, scale, large, emptiness." We have therefore to analyze in another way the representation of the space with photographs. 117 We can roughly imagine three methods of representation. 1) Taking pictures every ten meters, for instance, to simulate the depth of the space. This method has the essential advantage of being rigourous and presents the space in an anonymous compared to observer is the way. the Actually, second method, excluded from the space: observer is the photographer, cannot take the picture that likes, but when is the if he he wants or obliged to follow the machinery of the instructions. On the other hand, this the reader space is a method offers to temporal dimension. The only a support to a successive advancement certified by the successive photographs. We are almost in a movie whose images are rigidly dictated somebody who does not know the space, who wants to advance in it. considered as a pure form. have particular interest, not generating its by but The space is It does not because it own model representation. 118 is of I 119 2) A variation second of the first one: remains the path, the represents same, the observer is according model built in taking pictures, but these pictures photographer's obliged to to the the feel view; the the street sensibility of the photographer. He is not only included in the space, because he is looking at subjective pictures (made by the subject), but also included in the sentiment of the moment of this space. On the other hand, he does not know what he would have felt, because he does not know the rigor of these pictures. Actually, he knows that the photographer is man sharing the same culture. It issue -of trust. We can note, is a then an for instance, that several architects, one by one in the street, will details among 18 shots. Again, take (pure) observation is impossible common items. In two or three of these to in identical the strict 18 pictures, know what would spite of this it be the ignorance, we know that there are precise common pictures; and this knowledge might be of a higher level of information regarding the sensibility the space than a rational and of systematic, also boring, representation of the street, where no details can appear. 120 HH 1k~A w~) b AL /1 ta I I 3) The third is model a approach in cubist which the successive shots are not marked on the image: every glance, whether affirmation, regression, bifurcation or intention, accumulated within the same image, on the same temporal point. totally included in are actually The subject is the perception of the space, but does not have any reference, in terms of evaluate time feeling image is of the nevertheless, image that in terms importance the cumulative or he is of the space, image. taken with the moment. is of The to This personal observer, introduced so much in this obliged to grasp some of its part as being a subjective reality that could be perfectly his. The conditional employed means that it is also possible that this bag with Stop and Shop would be present and meaningful to perceive the space as an entire constituency, eventhough it could be replaced by another brand "Purity Supreme". relevant to the perception They are of the space. Although an American would not be plainly conscious of it, world means "this this is bag for 90% of an American street" more secure mode than any architecture. 123 the in a I I 124 125 A drawing of more abstract, reality: not. the street is immediately because it we don't know if We can reality therefore easily. As such, potential for its exists or it project it our own has a greater interpretation. When we deal with a simple geometrisation projection looses like the form of orthogonal of the elevation of Bishop street in Montreal, we are not observing space anymore, but a synthesis buildings' forms. In are originally of the fact, these facades drawn to be built, and to be a clear representation of their form; a contractor's built forms. They do not want to represent any spacial the street. here feature of However, the towers are seen as volumes forward the elevation, because they are normally like such, that. As they represent not only the rhythm of "facades", but the rhythm of volumes. Therefore, we have a notion of the rhythm in the space of the street. 126 The normative orthogonal interpretation projection understand shadows, space. however, interpretation the us thus allows the of to Without the we might make a wrong of the tower's volume -- deflected instead of inflected. In the drawing in the same kind interpretation our habit perspective, that to of it is not process takes place. decode the volumes of It is of a drawing by looking at their respective sizes and by focusing at the intersection of the lines. The interpretation through normative and not through rules is made of perspective, a normative interpretation of architecture. 127 The drawing presented here proposes also some more features rarely the elevations: introduced in provisory permanent elements and semi- that at the same time give scale and explain the depth of space because of their size invariability. It is have essentially a because of them that we better although notion the contains of perspective the space, in itself intrinsic features of volume never attainable by a single elevation. The informations of a perspective are centralized. There foreground There is is a notion of and of background. more precise information about the same object in the foreground than in the background. This is also a reason to understand better the space. The perspective at 180 degrees that we have here, described the same street. additional information is: The -- Treatment of angles. -- An apparent distortion of the straight line what that is it Although richer obliged the reader to analyze that complex, he this is looking distortion than a 45 degree perspective: 128 at. is it the gives street, two ends of the and a tendancy to imply a reading in relative which we are more aware of the partiality of the point of view (usually taken for granted in a 45 degree perspective, just because it is usual) -- In the perceived (but not real, as in the elevation) length of the linear space of the street, space, we confront we isolate a forward identify it it, with referential and further space; volume-space segmentation then insures and a we this this perfect interpretation of the linear space. This phenomenon seems to be transcribed from the notion of rhythm that we explain in another chapter. A plan of the street is actually giving the same kind of information as does the elevation. Both utopians have to extensively been used plan quintessence of linear a abstraction of the reality. The cities. drawing by is its Planners take advantage of this to generate repetitive 129 the easiest and have as the sections, such features, way to draw. - not thought of is intellectualized, The product, fitting the human body. Geometry remains preponderant in our conception and our view of the city. It employs very often the straight line for simplicity of lay out, reasons as in the above, or for visual analysis of Bill analysis as mentioned Hillier who argued that of the cities could be done by a, visual tool. The straight line would have a propensity to explain social behaviour because our view is A third of Soria y Mata, repetitivity the of advantage rectilinear. city, is linearity its satisfying is defined by rapid transit; the 200 m linear project as parallels, axis, the from it is delineated the City. program: that extensibility, leads us to perceive a whatever The transversals 100 marked every do not clearly manageable. For instance, conceived by the linear Soria y egalitarian tool. This is is track Mata as not the surrounding space. and He forgot that infinitively-extended building would loose an only because he was considering only the track itself the linear 1899.The axis lines the of sense a of compactness and physical unity which is 130 m a denote superrhythm, inside or outside markers. Probably the drawing kind of allows this approach, impossible to conceive in scale for except one, means of locomotion like trains. and that the very nature of cities, mentioned natural -- as in another chapter-- there are nodes emerging from linear features. He probably thought like Drury, The Streamline Towns of [Linear cities: the 1933], Future, essentially and matters on economic and social a writer that a city is a mechanism by which people goods are kept in close communication, and that a single axial route with a minimum of crosscurrents of traffic is the most efficient means of organizing it; a city to him should have the efficiency of an industrial plant, which is of course, linear. 131 R. -RAIN. shows human constructs Wherein the rain to be inserted into the soil. The street, when it is raining, stretches that we are in perspective: doubly its a plan and separates two worlds, the real the virtual, image. We are floating its on a sea as smoothe as a mill-pond. The plastic expression of the perspective is reinforced. lines the There are now not just of forces, but eight, that vanishing point of the North-American street. This four lead to straight vanishing point is our goal, but, when it ends up as slightly in curved or as a fact, an facade, intermediary forms goal, a threshold. We see more: accentuated, space is in the doubling in bigger. street is different enter into the Actually, we feel one hand, verticals The length. The of the section and depth are narrowed. of a We crevice. twice privileged: on by the exceptional quality of the rain, on the other hand because we penetrate more deeply into a world anchored in the Earth, and, from this fact, take off towards the sky. 132 But at the same time we feel the anguish, - because the rain sinks us into the earth. It reveals as a collective the street corridor in which we are the troglodytes It from the inclemencies. sheltered reveals itself as a Chtonian strength elaborated by man. It reveals our power of imitation of nature. The human transformation of space from space with no bordered (fig.1), track (fig.2), to a space a a space limited (fig.3) whose insertion in the earth is by accentuated the rain (fig.4) may i quickly become a notion of enclosure. We could interpret such linear space as -- built Strong collective space with a quality of intimacy. -- The result exterior factors of densification due to such as the limitation of land or speculation around a center of communication and of goods distribution; these last reasons tend to disappear. 133 ~1 S.- INTERPRETED Wherein teach two LINE. architects us how this concept who use is related lines to their project. A line and can also be viewed as a particular efficient tool of analysis. The following essay tries to reconstruct the virtue of this tool. For this scope, it compares two architects on the basis of their and written ideas of their projects. Wright and Sullivan's... ... philosophical The considerations......136 context........................141 The tree: Sullivan...................143 The tree: Wright.....................148 Continuity and discontinuity.........155 New The York, Chicago,...the city........160 line.............................164 Conclusion...........................170 134 This text a comparison between Frank is Lloyd Wright and Louis Henri Sullivan. from the general to arises The analysis the particular.The theme of analysis is concretizes of the linearity the vertical in itself It phenomenon. linear the skyscraper and of the architectonic of The details. ideas as as well the buildings of the two architects authorize this method of comparison. The remaining conclusion of this is of deceivingly the simple. It realization consists that Sullivan's buildings express one that analysis mainly the is idea the same his written works convey. The case of Frank Lloyd Wright, although more complex, will describe what kind of or coherence, between are found indescribable diversities the in expressed incoherence, his projects and in his writings. Wright's and considerations their are autobiographies. comparison philosophical Sullivan's between better decoded in To make a correct the two men 135 it is necessary to understand that Sullivan (1856-1924) wrote his memoirs when he was already a professional in decline, alone. He was only thirteen than Wright (1869-1959), and years older but he belonged to another generation, the one which had been working after the Chicago fire. But the same generation underwent a complete transformation commercial from the return classicism. generation was to the Wright's carrying forward this transformation. The concept of transcendence and organicism find a common point in Louis Sullivan and Frank Lloyd Wright in the philosophy of Walt Whitman. The philosophical possible, differences offer a but not probable, explanation of these architectural forms. Monsan [1] considered Wright as well as Sullivan as frustrated poet-mystics. The character of Sullivan applies in this sense. Wright in fact, transcendental [Emerson's too much enamored by the cult Essays of self-reliance (1841-1844); 136 "Self- Nothing else is reliance: than the fact, in sane, of your own mind..."], integrity imbued himself and with American culture it. was an enthusiast of Of course Sullivan the doctrine to adherence a overall but his transcendantalism had of Emerson, being the of convinced to himself, cult process the applied Wright, conversely, of the character. contemplative translator of a prophetic while Sullivan appreciated more mission, the romantic and intimate component of Emerson's doctrine. the appreciation of Philistine Through his universe, convinced to Wright be could the hero be easily of a new architecture, whereas Sullivan could not have had this behavior having been in never Sullivan Europe: affirmed, as Wright Guggenheim Museum site still try thousand to years figure would have had done on the :"Bill. one this from now!" they will [2]. 137 out a The approaches that the around concept Sullivan gave saying a of good general position when he account of his about formed architects the organic architecture. spoke context through the different itself expressed a such of result formal the style that the of a tree [3] is only the style adaptation of environment. Wright took this progressively an organism enriched, to its concept, and made it coincide, in 1939, with the expression "organic total In society" [4] a concept ly ambiguous. this context, theoretical the practice, again synthetic and formula of Sullivan, follows function" [5] in in that become understandable. "form ("which would mean, architecture a living might art") Moreover,"the is function created or organized the form". In fact, he had already explained in clear "pressure" is terms that and the "resultant" is less the "function" the "form".[6] The probable motivation of the clarity and the simplicity found in of this assessment are the fact that he was obsessed by the research of a style. 138 For Wright, ""form follows function" has "form Only when we say or write phrase. and a stock insignificant: become spiritually are function significant."[7] is one" Wright the slogan pointed out here the mark of the reappropriation of the formula. The ideas of Wright were more explorative express in many different ways, himself through a kind coherence found, not in material , temporary style, so to of nor in but more evidently in the very design for its own sake. He has never healed in himself the trauma of structure versus phantasy. A common point between the two men is the consideration of function as part of the vital but force, also the and emotivity as individual, character of the function as expression of the environment, social and physical, in In sense, this between which it the has been developed. vexing conflict devotion to pure nature and devotion to the "age of the machine" gave to the work of period -up to Wright's first 1920- creative its special power: "nature became my Bible". Nevertheless, in 1901, he formulated his famous Hull 139 House lecture on the the Machine curse [8]: "Rightly used, machinery should Arts and Crafts puts emancipate upon the of the very handicraft artist from temptation to petty structural deceit and end this wearisome struggle to make things seem what they are not and can never be.. .Yes, it, although he does not know the Artist is rational now free to work his will with freedom unknown to structural tradition." later:"Consider well that and a house is a machine in which to live but architecture begins where that concept of the house ends... work Standardization should be put to but never process that meaning of allowed to master the yields this the speech organic." takes expression when Wright later conscientious architect The another wrote: "A learns to understand the nature of human nature so well that the character of his structural ability organic may eventually architecture presenting man to man." justify calling man's love [9]. 140 of The context. Sullivan was thirty-one when Wright entered his office (1887) and he had only been practicing his characteristic style for five years as a partner with Adler and two years in a drafting position in Adler's office. Even at the very beginning, proud of his Sullivan's some power of imitation motives."Then ornaments such characteristic as of I improvised I had seen, of the Adler and Sullivan buildings. I little..." Wright was had [see for studied the them argument, a his autobiography and the article by Grant in Record, Architectural Wright";[10]]. known "Sullivan and In the same way his well- expression "Lieber Meister" concerning Sullivan can be interpreted as an ironical manner of a devaluation, which was surely more unconscious than and voluntary. But Wright was flattered exhilarated when he saw the plans of the auditorium, making him feel that he was in the main architecture. current In fact, of contemporary Sullivan was himself a new-comer to these currents. 141 Three years later the Schiller Building was built, showing differences between buildings: preceding the progression towards the smooth wall-surfaces, oblong openings and heavy projecting cornices, which find precedents only in the firm's private house designs, and notably in the for which Wright was Charnley House, responsible. The confusion of purposes the Schiller Building mark the impact and importance of Wright's presence in in the Adler and Sullivan firm. The Dooly Block, the Pueblo Opera House, House, the Seattle Opera the St. Nicholas Hotel are cases he resorted to picturesque a composition bringing and atmosphere discordant parts The concept of structure into harmony. For shape in Wright's example, the Late had not taken German medieval moment, he was too style of the St. imagination. At this in point. Nicholas Hotel (St 1892-93) concerned with formulating and expressing Louis, reconciles the idea of architecture as geometry. undulating bays and a top-story gabled roof. There were From 1893, when Wright and Sullivan also occasions when Sullivan would adapt only three built Sullivan parted, else's someone design to fit his strange needs. were They residences. amalgamations style and of Wright's Sullivan's domestic later own vernacular style. 142 Wright's ideal specifically not of shelter as human condition proceeded' from his social orientation, characteristic of our own day, geocentric line aV"" of but from a empathy:"...the true earth human freedom.""...the life-indicative of house not ON a hill or ON anything but OF the hill."[11] Wright's geocentric point to ideology is Sullivan's barycentrism: but the contrapuntal the edifice per se and in the Meyer Building, 307 West Van Buren st., Chicago, Il. se. 1893. The tree: Sullivan. The unique paradoxical standpoint that Sullivan developed consideration two parts, that resides in nature's the rhythm has growth and decay. It seems an anticipation of his own life. On the other hand, he argued in Office Building Artistically that a tall be Considered" office building has naturally three parts. There is, base, "The Tall first, a two-story and each of these two floors differentiated immediatly above, on there is the is to facade; "an indefinite 143 upon tier,...an cell in tier of offices piled number of stories to being similar office a honey-comb". At this point, a the and not choice of the metaphor of a tree of a honey-comb for the whole building the importance of the linear identifies phenomenon in the architectural concepts In of Sullivan. there is the top of the building which along with the the attic, basement, mechanical Sul livan houses the equipment. cal led building's function This "physiological"; The S chil le r Building; 64 west St. Randolph Chicago. 1891-92. elevators and other mechanical devices the system." Despite extremely Sullivanian [12]. character of the Shiller Building as of the tree as a natural a whole, the cleanThe argument cutting of the indows in the rear this three-division for reference wing and the little partition proceeds from a classical horizontal motif the bay above windows on the front not could be identified background that could be due to Wright's hand. The , favorite in Viollet-Le-Duc only horizontal motif in with the central but also reading, Sullivan's colonette becomes the consistent theme Vitruvius. of the Meyer building. for the vertical solution Sullivan's The horizontality of expression of the skysraper has been the Meyer Building i s p a rt i a l 1y universally accepted as his most maintained in the were part of a "circulatory clean-cut important has generally contribution to architecture.It windows" been avowed that it 144 "Chicago of the stock Exchange Building. issues- his from experiments Richardsonian earlier That [13]. is opinion not accurate. totally Sullivan's Richardsonian buildings of the late 1880s have relatively ample bays that of the Roman arch rendered capabilities in the wide-panning correspond to cut stone. The method is a load- bearing one, and Sullivan confronted no difficulties with it in masonery designs. The Auditorium Building, the Walker Warehouse, and the Anshe Ma'ariv the Auditorium Building, the Walker Synagogue have strong lithic expressions Karehouse, and the Ma'ariv Anshe blending well with their building Synagogue have strong lithic technique. But in buildings supported by expressions blending with their well metal structures, height and method of building technique. but the threeconstruction conflicted with this heavy, partitioning concept was already there: tectonic load-bearing, and essentially The elevation of the Chicago Auditorium treatment. In 1890 when the firm received (1886-1889) i s three in divided the parts: a two-story skyscraper commission, first its base, a binding-base Wainwright Buiding in St. Louis, Sullivan of gigantic arcades and a three-story rightly realized that the style he had a t t ic. This composition was the been developing for commercial buildings premise of his ideas expressed later. this in be appropriate would not instance, and hence made the Wainwright a "proud and soaring thing"[14] by going to an expression he had not used before the Gothic. 145 But the three-partitioning concept was already The there: of thd elevation Chicago Auditorium (1886-1889) is divided in three a two-story base, a parts: binding-base of gigantic arcades and a This composition was story attic. three- the premise of his ideas expressed later. of the Cathedral of Reims, The influence the nave of the cathedral of Paris [for idea The Transcendantalist argument see: of Louis Sullivan[15]], and of Viollet- Le-Duc caused Sullivan to draw lessons structure Gothic and such work from the translating the spirit of the Gothic, metal modern to applicable from terracotta. as buidings cut His the stone facades Wainwright, Trust and Savings Bank Project, Guaranty are into for "Flower the and the of the reinterpretations elevation of a Gothic cathedral, interior with its becoming in gallery, many instances, second important Sullivan's floor. The early (and that Sullivan, after for European his first him experience Wright will of take up period, probably defining another field of action) 146 is in the crannied wall" A decorative figure in cream white terra cotta, designed for the hallway of the Dana House. Richard W. Bock Sculptor. probably the main for reason this behavior. brilliant Despite Sullivan' solution for skyscraper facades, he would find from time to time that his "Gothic elevation scheme" could not take in features Adler building. In some prominent had determined for such cases he resorted picturesque discordant composition parts into a'- to a bringing harmony. For example, the Late German medieval style of the 1892-93) St. Nicholas Hotel (St Louis, reconciles undulating bays and a top-story gabled roof. There were also occasions when Sullivan would adapt someone else's The design to fit similarity Ashland of block of his needs. Daniel 1892 Burnham's and Sullivan's Chicago Stock Exchange Building of 18931894 is a case in Pragmatic architectural point. necessities in day-to-day practice had caused these departures from ideology. Studying them is of less interest than realizing how the confusing anomaly of alternating nonand supporting supporting alike on his piers looking his idea facades clarifies of "form follows function." 147 a tall that convinced was Sullivan buildings were to reveal their essential spaced rhythm of by a closely loftiness ambiguities in even verticals, uninterrupted mechanical if expression had to be committed to achieve end, expressing the In it. a- transcendental character was to Sullivan the fundamental reason for design, and his skyscraper fervid this clearly reveal facades belief. Wright. The tree: formulation of Wright's The volumetric skyscrapers proceed from apparent revelation: "The first of a expression in of the Price Tower, Mark's-in-the-Bouwerie, a reality, St- for to the project similar a in for St-Mark's-in-the-Bouwerie 1929." The elevation very same mast structure was treelike project the describes, ofV process conscious in subdivision of the vertical line which is compositive -- beginning, middle, end-- and rhythmical. The continuity and the tenuity are different in the serial juxtaposition of elements progressive form of amendment. 148 in a In the plan, the proposition of three to one in space produces of office 'favor and corewalls rise surprises. Fire stairs to a coronet continual of assymetry exterior an for the owner. of offices Blue-green copper -inside and outsideblue of the sky. counters the different Copper fins further modify the light vertical over horizontal apartment windows, ensuring elsewhere- in silhouette the vibrant dotted line Wright prefers. The of identification skysraper places a tree Wright for a at a The plan of St Mark's-in- contradiction. the-Bouwerie is biaxially symmetrical. Therefore there are some apartments that exposed to the sun and to are incorrectly the wind. This is Wright's considerations human life" will correct in contradiction with "relative to [16]. Wright and to the site this error in later doing the Price Tower. However the gap between the reality of his buildings and the post-justifications raising from different types 149 of naturalness and of organicism are rather impossible to explain. For instance, saying that "it is a logical development building in the age of the idea of a tall glass and steel [...] privacy, and beauty lives safety within it in There is greater than is for possible human in any other type of apartment building" [17], he enters in contradiction with an assessment twenty years older considering his architectural years earlier: propositions twenty "Principle one: Kinship of Tne building to ground [...]. As result, new buildings were rational: and clean,[...]" So the low, swift [18]. concept that Wright termed "Organic Architecture" shifted from an approach to the design of buildings into an account of his personnal experience. It gradually ceased to masquerade as an easthetic method frankly as a list and offered itself of events -- provoked or circumstancial-- and his answers to them. It is at the level of architectonic of the building that he maintained a coherence between his architecture and his ideas [19]: "In organic architecture, 150 price Tower, Okla. the Bartlesville, 1956. [from ] The presence of a a in skyscraper field hunt the small preexisting houses. Wright forgot that a vertical volume must correspond to an important horizontal territory. the hard dotted straight line and thus breaks to the where stark necessity ends allows rhythm to appropriate order to leave suggestion to its enter in This is proper values. The line basic modern". of evolution Sullivan's skyscrapers found in their simplicity as well as in emancipation About the wrote in he skyscrapers. Wright's Wainwright "As an composition their Building, (Sullivan) Wright threw the Civic Center for Los Angeles. 1926. 'stretch' on my desk with the first three His project bays outlined in Angeles in 1926 is, the essence, expression of the lacked unity. futuristic Sant'Elia utopia. happened... Until Louis Sullivan the way, high buildings They were built one ... Root's in layers... showed in All except Monadnock... a noble building"[20]. The research inside the space and on-site if convinced Wright to go further: the liberation works in the horizontal plane "why will not work in it the vertical plane? No one has looked through the box at the sky up there at the upper angle, Why not? Because the box have they? always had a of a pencil I sensed what had Civic Center for Los cornice at the top (...) This cornice was the feature that made 151 the conventional some way, box classic."[21] In the classicism of Sullivan was hated by Wright: he wanted an adaptation on site rather than a new definition of a general state or statement, typically North American even after (at least 1910). "I or am here seeking not for an individual,, normal Tall but solution, special type,..." said Office Buildinjq a for Sullivan truer in The Artistically Considered[22]. To him, culture consisted of the sum of instinctive means by which a nation sought the universal good. Sullivan considered that building types would come and go with the development of material progress, but his method raising them to the dignity of art of would remain forever unchanged. Sullivan was born at western civilization. industrialized Wright designed his last 1952 at which skyscrapers in the beginning of the "third wave" saw intelligence, in the dawn of an the the birth of artificial holography, etc...time which the Marina of Bertrand Goldbergh in Chicago could be considered in the 152 - terms of Wright as innovative and organic as Wright pretended for the Price Tower. The tripartite classical division of the composition of the Wainwright vertical Building is yet present in Wright's 1912 skyscraper for San Francisco, the Press Building. But the edge of the building is already treated in an assymmetry and the cornice is divided in two: one cantilever lateral is very important and another, frontal , two stories lower, much less important. The progressive move and evolution from the Richardsonian skyscrapers of Sullivan to the utopic and semi-realistic mile high skyscraper of Wright pass through important steps rather clearly exactly explained by Wright himself: and "Now -to go on- for instance in the Johnson Building in Racine ,Wisconsin, you catch no sense of enclosure whatsoever at angle. feel You are looking any at the sky and the freedom of space. The columns are designed to stand up and take made a part over of the ceiling, the column is the ceiling: continuity. The whole boxing up of humanity by architecture has come 153 to an end.(...) My architecture began to point this to with of all, window."[23]. corner At began I first idea, manifest this the first. at conservatively and gradually freedom, have of Wright's evolution, skyscrapers are metaphoric expressions of the "one floor flowing into another" as Wright commented about his museum. buildings must be!' He proclaimed that tall tall in feeling and at the These earth-loving. same time, structures, the' Golden Beacon, the H.C. Price Tower, Johnson well as the Mile High Sky City, Wax projects, Tower Fairmont Hotel the Rogers 1946), as (San Franscisco, Lacy Hotel Project the Mark Tower, and Catholic Cathedral. (Los the his the 1944), (Dallas, even the Angeles,1931) were designed as solitary shafts of steel, have in concrete, metal and glass. common a tension between a serial superposition of small and straight vertical is They horizontal lines lines. This tension the precise hooking of the building to earth: a direct linear system which keeps together the top , the attic as well as 154 the multitude of intermediate parts the and trims them on the ground, as floors, if , A they were going up and away. Wright's plan for skyscraper construction general was of a central the use concrete taproot, earth, deeply embedded in with cantilever from this central finished with reinforced floors the emanating mast. The facade, then copper, brick or glass panels was used decoratively rather thanThe pillars of Wright are born on structurally. "Ornament is tothe first floor and without up go architecture what efflorescence of a tree discontinuity to reach the roof. The or plant is to its structure."[24]. These h e i g h t is punctuated, structures utilize the cantilever and measured, scanned by the parapets of the reinforced concrete to create the body of floors, or ends in the the building with the exterior formed of infinite by two spheres on the top materials complementing the locale, of the pilars at the front elevation of the Larking Building; ... Johnson Wax Building Continuity and discontinuity. Laboratory Tower. The real architects formal is testified by continuity of the two also, but only apparently, the consideration they made on the conditions of the skyscraper. The ideas of Louis Sullivan about the skyscraper are clearly Tall Office expressed in Building Artistically 155 The 1950. Considered are they necessary the business; these: the for manner. plainest the in conditions Briefly, the (1896) [25]:"Let us state are offices of transactions invention and the perfection of the high-speed elevators make vertical travel, that was once tedious and painful, now development comfortable; easy of and steel manufacture has shown the way to safe, rigid, economical constructions rising to a great height; in population continued growth the great of cities, is The dottedi line 1 y l i r t u a o v a l s consequent congestion of centers and rise erceived in section the offers in value of ground, stimulate an increase and of an possibility in number of stories; these successfully easier reference osition. -to go on- for 'Now one upon another, react on ground piled instance in the and Johnson Building in by action -and so on, values Racine ,Wisconsin, reaction, interaction and inter-reaction. you catch no sense enclosure of any at whatever Thus has come about that form of lofty angle. construction called the "modern office You are looking at the sky and feel the freedom Th e space. answer to a of columns are designed for in it a new grouping of social to stand up and take call, over the ceiling, column is made a the conditions has found a habitation and a art of the ceiling: ontinuity. name ." building." It has come in 156 Wright in the Princeton Lectures in 1930 took this analysis departure, as destruction an of as a point of for the argument the city:"A man in congested downtown New York street, a not long ago, pointed to a vacant city lot where steam shovels were excavating. "I own it," he said, in answer to a question to a man next to him (the man happened to be me), up," "and I making own it clear all the way an upward gesture with his hand. Yes, there stood His Majesty, legal ownnership. to sell Not only was he legally free his lucky lot in the landlord lottery to increase this congestion of his neighbors "all the way up," but he was blindly encouraged by the great city itself to do so, in favor of super- concentration. Space-makers-for-rent say solve congestion, the problem might honestly add, of skyscrapers create congestion, and in order to solve it some more some other it will probably all disolve day, until out into the country, as inevitable reaction." 157 As already said before, Wright had not a social conscience, but was a demagogue. verbal proposition entered in with his projects for New contradiction York. of his clarity the remarkable However He suffered duplicity from a disquieting of egomania and fitness. His megalomany distroyed completely an ideal, as probably Corbusier. million, had been the case for Le Le Corbusier's City of three where fourty- thousand tenants are to be packed into "Vertical Villages" of "merciless grandiosity," seems a rural retreat compared to the Mile High Tower project by Wright, inhabited by 528 stories high and 130,000 people. In his literary description structure ever conceived.. .wiping out the hateful of spread of the city" invoked once more, "drilling the "tallest the tree was as was the taproot, into bedrock for inserting the spinal core.. .similar in principle to the foundation system that saved the structure of the Imperial Hotel in Tokyo in the 1922 tremblor." His of a Civic Center project Angeles in 1926 is, in for Los essence, 158 the utopia. Sant'Elia futuristic of the expression Wright was not only megalomaniac but utilized his sensibility for an appropriation of the new ideas of his contemporaries; permanent and he wanted himself as a individual echo of the world that environmented him. Even with Tower, a project such as the Price his description and justification was going far away from a simple, modest and sober commentary: spinning, here "Steel, serves the the spider democratic individual's healthy aspiration with even more privacy and no less convenience than the ranch sentence house is a in THE typical DUST." example This of his assessment; demagogic and contradictory with other about the justifications; Prairie here it is House or more generally his consideration of the skyscrapers in a town. Moreover, he is found in complete contradiction with his idea of democracy: "Our national idea" [26]. 159 New York. The attitude Wright had about this city and its skyscrapers varies. Of course, hated New york:"A place fit he for banking and prostitution and not much else...a crime of crimes...a vast prison... triumph of the herd instinct... outgrown as overgrown...the greatest mouth in the The National Life preying upon, Insurance building have been was to humanity.. .pig erected on Water in Square Tower pile... carcass.. .parasite... fibrous Chicago. Unlike most of the skyscrapers tumor... inconguous mantrap of monstruous of this period, it a solid was not dimensions! Enormity devouring manhood tower stepped at the world...humanity top in confusing personnality by frustration of conformity with the New York zoning law. individuality. Is this not the Antichrist? The Moloch that knows no God but more?" But these considerations did not dissuade him from designing The National Life Insurance Company for Chicago in 1924 or a Cathedral built trees for New York. Later when he the Price Tower , he said how, "as crowded in the forest have no chance to become could if they themselves stood (as so alone) they the skyscraper needs to be freestanding to become a human asset." So becoming 160 The main block of was the building very thin and from block wings this projected out on one light with side between. courts no wa s Ther e external skeleton at because of the all, cantilevered floors. vertica l "The (copper mullions with filled shells non conducting material) are large and strong enough to carry from floor to floor and project much or little as shadow on the glass which may or may not Much be wanted. projection enriches the shadow. Less projection dispels and shadow the of "witness the from slavery of commercial skyscraper bandage of release this to a human freedom." His arguments based on the destruction of the totally are forest considering his belief in irrelevant Nature. translating the spirit of the Gothic considering the fact that a singl structure from cut stone into metal and His terracotta. is nothing skyscraper in a small city facades for such as the more than the reduced exported model of a buidings Wainwright, the the Trust and Savings city like New York; although Bank Project, and difference of scale could be important the Guaranty are reinterpretations of interior for the citizens, the meaning is the same the a of elevation cathedral, Gothic as is the presence of privileges. with its gallery, in many instances, seemed more nearly a becoming Sullivan's Wright's project important second of exorcism. Wright's New York floor. rite Moreover, he purification lies to ceremony himself whe consisted of imposing a single monumental work derived from his the own imagination. The degree and nature reflected in his desperation were the scale and content of his significant design for New York: first " of Steel Cathedral including a Minor Cathedrals for a Million People." 161 To some extent, Wright's allegiance to the nineteenth century was overstated by his own attempt to portray himself as a Transcendentalist, using "Emersonian language to mask the plain bad manners of his personal quixotries" quirks and professional as explains Mushamps in Man about Town(27]. Superficially Sullivanesque, the approach was uniquely Wright's and in opposite clear of :"It Sullivan's. is the social some way the Sullivan was not my purpose to discuss conditions" [28] Wright diverged theory, exalting the architect above the from his mentor society he thought to express. theme of his The main book The Disappearing City (1932)[29] is obsolete central spiritually the replacement city of by a the more advanced alternative. anticipation before had with Cathedral. in been his Taller seen project The six years for the than any building then standing in New York or anywhere else, almost as elevation, wide the in plan cathedral's as it was in implicit intention was to obliterate by its 162 scale whatever portions of the city had not been razed site. in the As Wright's American urban preparation of first design public Midway Gardens, its for facility an since the Cathedral showed the direction his progress had taken: now he would not attempt to reform urban culture from within but would blast it from without. For Sullivan lay in and Wright , the solution polemical established the maneuvers architect's that right to create a poetic statement independent of the building's patron, or indeed of the very functions that a particular building might be commissioned to perform. Sullivan brought to the task a vision no less heroic than Wright's, a will firm than Wright's would become. quest for an architectural broad as Sullivan an entire to tried admit no less In his principle "so of no exception", to invest the meaning of culture in the design single building. 163 of a If, as Lewis Mumford "Sullivan wrote, was the first American architect to think consciously of civilization," his relations and if, as with Wright the rebuilding of Chicago was supposed, nothing less than the moment of "critical necessity" by architecture entirely which revive, man would see then Wright was correct to regard Sullivan as an awakening of the modern soul, from Victor Hugo by way of Viollet-Le-Duc. Wright had identified with the Where once his own ambitions "Birth of Chicago skyscrapers", he now opposed himself to the even more impressive spectacle of New York. As an unemployed to the architect, Wright had little lose by refusing to compromise with most expression powerful of his architectural culture. Romantic he had quite And as a a bit to gain. In literature. The line. The argument of Muschamps [30] Wright's building after 1910 became more heavily ornamented,"the Prairie pursuit House of spatial clarity became obscured new forms to of the by convey 164 his an expanded sense of development" is only asserted by the wide-ranging repertory of forms (Maya and orientalia, motifs, Sullivanesque variations, more Navajo clunk vegetable cubist images) but never in deeper analysis can a these architectural expressions be considered as parts integrated in the architectural tissue. An analysis treatment based of on the the line effective reveals the constants as a product of the magnificent advice of Sullivan to Wright:"Take care of the terminal and the rest will take care of itself"[31] Wright's apparent instability described by his fundamental exploration. for to single him is so vast sustain a conviction performance. The world a constant that longing for This desire arose from his impossibility beyond a is it field of research, never ends. Conscious of his exceptional capacity of design, he wanted more. birth of his In this is probably the incoherence between ideas and programatics. 165 Whatever his form, a at considerations lower level, made coherence of his forms. plus Continuity" about the for the The text "Tenuity [32] asserted how important is the line-task in the formal structure of principle his in buildings: "Another construction-I call it continuity- a property which may be seen as a new elastic,cohesive stability." main idea is to get a principle inspiration freedom. In in horizontal in the "quiet, line (it will of human tenure human for a new "The New Architecture" [33], Wright found line for a new , design The intuitional, always be the on the earth)" a interpretation suited to modern machine performance. Even if it seems fundamentally erection incoherent of his with skyscrapers, the this assessment explains the formal concept of his houses and puts the problem of continuity in relation to humanity and machines. Therefore the evolution of his architecture structural takes the form of new elements: "Instead of post and beam construction, the usual box building construction by way of the cantilever and continuity."[34] that is to 166 say, an industrial structure and an architectural pattern. The first one, the industrial structure, appeared in his work after 1910; the second one, pattern, the architectural has always been present in architecture. Prairie The archetype of House, Robie House, archetype of his late work, his the and the Fallingwater demonstrate how the fluidity of space and the continuity of the cornice or the parapets are an intrinsic part of his design. The line, when it inside here or there, never ends; and'' is ending another somewhere, volume or it goes another Midway Gardens, 60th structure: it is born from the earth in st. Chicago. 1914 [image from ] the design for a kindergarten called "the was to generate the infinite like the little Dipper" on Olive Hill for Aline four chapiteau of the Midway Garden Barnsdall, denied by a dotted line the crowned by four rectangular arcs volume of the roof between two walls in which o ffe r a direction for a the Hollyhock House, or ends in the line ar an d immaterial volume. infinite by two spheres on the top of the Fairmont Hotel, San Francisco. 1944. pilars at the front elevation of the Larking Building; another solution was to generate the infinite like the four chapiteau of the Midway Garden crowned by four rectangular arcs which offer a 167 direction for a linear and immaterial volume. "In fine" in La Miniatura the formal structure is prominent blocks. is vertical by a line, chairs, one line it of concrete it is from the window one direction, only which conducts the volume in simplicity and in As lines Every parcel of his architecture structured to his evidently made by the is Wright's its continuity. proposed space by does Brunetti not assume meaning of a static element: theater of events inexorable in [35] the it is the continuity. law of transformation" acts between the diverse parts edifice its "The [36] of the as well as between the edifice and the environment. For Sullivan, than a the line generator because of his line is nothing else of space, classical and this education: the used for surrounding a surface - maybe decorated-, inspiring architecture is or a hole. He pretended himself but in from the Gothic fact has only taken the exterior aspect of the Gothic, which 168 is, in essence, a progressive vertica] not and subdivision, inspiration stylistic has line Gothic The division. tripartite a been for Sullivan, i bul structuralistic. not at all comparison between the interio] A useful of the Transportation Building and the of the Larkin Building reveal: interior columns intersected b: problem of serial floors. to th< relative solutions the different Sullivan was clearly inspired b: the nave of a Gothic Cathedral. Howeve: the verticality of the columns was cut b: a cornice continuous as a failei interpretation of a lateral nave. Th' ,arkin Comp-any dministration power of European culture does not allo uilding. 680 Seneca t. Buffalo NY. Sullivan the expression of verticality 904. obsessed as he was by the subdivision o per se. the verticality The of Wright are born on th, pillars first discontinuity height is floor and to go reach punctuated, withou- up the roof. measured, by the parapets of the floors. 169 Th< scannei The structure evidently of the tree, a chosen linear which reference, utilized more than usual is i by the tw architects. The different interpretations are not only coming from their experience, but also from their different philosophical backgrounds explained here before. The The Transportation Building. consequences for the architectural the verticality of the columns was a pattern are that the tree, for Wright, cu t e d by cornice continuous has its roots in the ground as the as faile d a interpretation of a columns of the Johnson Laboratory, and lateral nave. for Sullivan ground: the roots are out of the the precise difference between a romantic and a romantic-sentimental outlook. Conclusion. The relationship of these two architects to linearity is obviously different. Both architects nevertheless directly used the tree as a metaphor for their building. For Sullivan, it initiates a natural tree partition of the built form. For Wright, it is a support for cultural interpretation and greatness of his architecture. More generally, Sullivan 170 used lines in his design as a generator whereas Wright used linear structures to raise man to the level of the spirit. 0 4, 171 T.- HIGHWAY. Wherein an appreciation a informed a trajectory the of reading of time and *** Wangenbhegr ., project. . - * OR : duDne Glet This reflexion upon time and references i-ow cd. might seem superficial and impracticable and in the territory of architectural the the design of production. In urbanistic I highway Colmar-Mulhouse, tried, to present this concept and nevertheless, propose a consistent solution. of types used by different This highway is In drivers. terms of spatial references, they can be differentiated by long journey, those on a from Marseilles to Amsterdam for instance, to commuters. The seven overpasses could not in be of same the these two groups. type any way for of reference The proposition is to offer two frames of reference in the same form. these For the long-distance traveller, seven silhouette, which distinguishable from afar; his mind a temporal the have bridges are same hardly they build in reference at 172 the * * * scale of his travel and at the possible level of perception of this travel which it details impossible for him to see but it to their are is in is easy to count them, due limited number. Evolving details inserted inside the silhouette in such a way that they develop different degrees of evolution (in fact for the very perceptible long-distance traveller, these forms will move, like the little Roumanian books that have animated the figures). details The commuter might use these as a reference point in journey. He will his daily not only count them, but probably take them as landmarks when used to distinguish one detail from the other: "where the piercement appears, where the column is bigger than the level of the road..." The variations complexity of these allows him to discover new combinations every day , as it is for a cathedral whose silhouette, far away, gives the details, spirit locus viewed from and whose viewed from near, enriches the and the knowledge of the past. 173 Contrary to numbers of a recent project of the same kind, where bridges are either individual monuments emphasizing a discontinuity, signifying a collection of heteroclitous objects more than the reason the of existence same, this of the project road, offers or all a continuous level of interpretation within an internal consistency. 174 U.- MOVIES. Wherein we observe that linearity can support violence. When popular culture is our referent, we can observe that the idea of violence has become so commonplace as to form a filmic fabric. The idiosyncracy American television thought. screened by North series supported this The viewer is only stimulated by the concomittant violence of the bullet and the repeated run-pursuit. Space supports the violence of the velocity apparently inducing death, death which the on but a virtual camera does not zero" the hero is the weigh. * In "Point limit symbolic projectile himself, he abstracts much challenge to forbidden speed, of hope: he surpasses himself, death but to not so with search the for liberation through high velocity. The common expression of this liberation is the slow-motion movement of the car flying over rivers and other cars. 175 * In "Duel," the road pursuit arduously challenges gravity, levitation in of the the laborious vehicles climbing the mountain. * Fellini's "Roma" proposes the traces of a tradition. He stopped the traffic creates life in this traffic and jam: as in "L'embouteillage" the road does not exist as a line, it is a to create pretext speed is not any more a path, but a place, annulated. just when Nothing works. This nothing is the hope of displacement. Only at point, this he said, social interaction is possible. * Of course, even in the United States, Simon said to Simon "Check the strip", but the strip is still at this time the residue of a place like a square whose main caracteristic remains information Marion, * In a place of ["Piazza Pulita" Christian 1983]. "Koyaaniskatsi" (music by Phillip Glass), the city's linearity is resumed in an uninterrupted movement of fluids shown by the accelerated shots. Humans and vehicles circulate as sausages 176 in This trivial factories. analogy reveals that linearity "The layout of roads shall the they type, will becomes volume and carry" said Transport in in of In accord with speed the England in Urban Areas"). Department only a mechanism. of traffic ministry 1966 (in of "Roads the same way, Environment the justified a zebra-crossing when PVA2>100million where P is the number of pedestrians crossing the road in one hour, and V is of vehicles [in "Roads in in the number the same amount ot time Urban Areas"]. The accuracy of this equation reinforces the blindness interpretation of linearity as a factor of movement that we observe in movies. 177 V. - DAEDALUS ALIGNED. Wherein the written worddevolved from space to intensified process of writing no linearity: the longer involves past and future. The exploration of Japanese poetry shows in its content and its writing where a place is: the haiku: I saw the first snow That morning I forgot To wash my face. In its meaning, the the space is filled. It Its is whole, homogeneous, translation because it undetachable. has weakened is it already, impossible to comment the ideogram that composes it otherwise than with the metaphor and the syllogism Roland Barthes in (see L'empire des signes"): "Talking about the haiku would be purely and simply to repeat it." It composes a place, a genius locus, a strongly defined space on the page. It is not part of a collection. it Its meaning itself enhances above graphic typologies. Actually it cannot be translated by the collection of the alphabet looses it spatial letters, sense, or its if it is, aesthetic. 178 it Eventhough Japanese writings are being typewritten. not But its lost in graphic thought the typwriter. The western typewriter "is quick to transform writing into a mercantile product; the text it; at it pre-edits the very moment one writes theirs, by its countless characters, no longer aligned in row of is a single stitching letters but rolled on drums, refers to the ideographic marquetry scattered across the sheet -- in a word, space; hence the machine extends, at least potentially, a true graphic art which would would no the longer be aesthetic labor of the solitary letter but the abolition aslant, of the freehand, in all sign, flung the directions of the page. (Roland Barthes, "Empire of Translated by Richard Howard, signs", Hill and Wang, 1982). These writings whether Japanese, whether hierograph or consistently different Chinese, Arab, are from Western writings. Writing a tracing line with a pen is a sign along a line. an act of The thought 179 does not concentrate on the line, but is obliged to take the time to wander over it with the pen. definitive: The We say: we can cross it remain. The thought "It's is written." Yes, out, but this thought now is also will then asking a level of completion not necessary with the word processor. The word is always entire in the hand writing. It inadvertance the word is can't place it cut by the of the word processor. important, for the thought, it, be the hand, If sorry will automatically show on the paper field. Where the hand writing is flexible and slow, the word processor, rapid and hyperaccurate, is immediatly a perfect finite product writing, story, of the writing. This tool cannot way. of doing so in Not restricted alignment of the words, small the the pen does not either, but allows possibilities extensible of the and does not show the stage, think. Well, it at any moment an by the I can write two words one under the other on an equilibrated waiting list. Where we know the material support of the hand writing, what is the real support of the word 180 processor? The screen? The key-board? The remote print-out? The diskette double- track? The electricity? Whereas the hand writing is submitted to a complex tool, interpretation of a simple could we believe that the word- processor will thought? thought allow the same richness of Surely to its now, it restricts the final product in a linear way. Writing, in these examples, seems to evolve from a notion of area to a notion of line. The computer line as a system, a mechanism, an is a tool that impoverished indifferentiates any possibility capitals, become with place. It the space, annihilates of privilege (games with parenthesis codes collides whose and underlines system belongs so intensively to the linear system that it could only be (perceived as) a systemic variation). It Parisian boulevard, concentration, place does not have, as for the has a place of power. Rather, to be found, it of if is this the beginning of the chapters, the locus of place such as the title still conventionalized. 181 very A computer line could be an analogue to a gridiron in plan its and expansionist, characteristics: indifferent to the topography (of the paper and pen, of thegp 0 O terms of his personal style). author in far richer, But the Chicago plan is to its bidimensional similarity is due aspect. A better reflected between computer lines and highways. Why do we have this evolution? It proceeds from an abstraction, a--,/ dematerialization similar to the urban utopias mentioned earlier. the writing accurate above. a It presence gives to immediately for the image of time mentioned The possesses its writing intrinsically absence, by virtue of the sudden disparition due to the switching on and off. the electric current Psychoanalysts as current see the representation of power. This power is immediate, ephemeral and instantaneous, temporal vowed to the switch. The current represents the ideal velocity: the speed of light. This overlay writing of might layers not composing the be representation of the linear a perfect writing of 182 our environment. induces; nevertheless, It insinuates its in a sense more probable evolution and is as we compare the Japanese and the Western urban space in the way they are used. 183 W. -WATCHING- TIME... Wherein be tight In of time ca man's representation to the twilight of the street. the nomadic period, as well as in th pre-agrarian period, time was regulated~. -0 0 and etea on the weaisr phenomenoparition as the weather,, and the daily apparitio of the sun. The future was similar to the past and time was somewhat cyclical entity. still Actually nowadays or non-denied as a , in considered eithe as it is the cas some contemporar Sto nehenge alithic me complex. whoseThe outer diameter of the peripherical spatiality is thematically circular, time dit ch is about 125 m. A the top right unconsidered as a linear is the beginning of is totally avenue 548 m an and phenomenon: when you ask "what happened lo ig: the ditch just holes th e before?," the answer relates to a story ins side may go back of to the middle invented and signifies the non-importance the third millenium. central Th e me galithic shrine of the past. dat es from 1800-1500 B. C . villages in The sundial is South Africa, a space that concretizes Det ail shi ine. time, standing always at the same place. In a way, the space of time is a physical non-temporal space, a space that does not move, a space that shows and demonstrates the existence still strongly time is of time. But this related to external 184 of megalithic factors such as the shadow, the clouds and more generally the weather. del Mangia itself in piazza del Campo time and architectural this The Tore is in form and by bias governs the city. The city in itself is valorized by the presence of this immense sundial. transition between civilization This period of the agrarian forms of and the dawn of the mechanization generalized linear spaces in a collection of successive places and nodes. But these spaces were still strongly related to restrained social groups intimately linked in their daily life. The clock encircles determined circular space. It in takes a more the old form of the shadow trajectory to project form time it in that an independent could representation abstraction, fit of space and anywhere. time is now but remains collective. The an At the advent of a long linear space marked by axiality, corresponding monument power, and its the clock became the center of the living-room. In a period in which society loses control of itself as 185 a whole, one and becomes larger and larger, can assist to the division distributed to families, of time clock by clock. There were no more spatial analogues for the representation spatial of time, and the necessity of the growing city instead of being unified under a common clock, is divided along the alignment of the street. The watch is the perfect individual distribution of time. It is now rectangular and does not refer at all the movement of time-shadow The digital watch time and gives structure and sense of time movement. It space. displays a precise little indifferent. in to Its only form gives overaccurate sense of present, is an but this present in the field of time cannot be anymore represented by contrast to the past and future number that other than through comes before or after. It the myth of the (horary) precision, and submission to this order. way the Simondon, space becomes In abstract and meaning, 186 is order the same "le monde des objets"], only representation a [see it is for its E:__ own is street a along also referenced with numbers. in does not exist; uniquely locus Spatial the space of reality, become a serial the street people of distribution The sake. variation on the same typological basis, and spatial numbers that we can references become straightly relate to the digital numbers of the watch. we (Apparently, could an elaborate analogy between the mechanical watch and the mechanical and the town, town. Then, watch and the electronic would ask: "What digital is an we electronic linearity?") If the analogy in this story of time with urban history remains quite imperfect, it leads however to this text of Karsten Harries: [in Thoughts on a Non Arbitrary Architecture, Perspecta 20] "We may know much more about history than ever before, past but precisely in of object an making the scientific investigation, the sense of belonging to the past is reduced to a lost (...). Time has been coordinate on which we move back and forth with equal facility: the 187 past tends to material." also be a reservoir Our architectural looks to of conception history to base its premises. The material is, however, only conceptual and never physical as it during a good part centuries, in of the was first 15 building Santa Sabina for instance. All times have seen the expression of prestige concretized in monuments, space and form: palaces or writing. (broadcasting allows only temporary prestige) The material of these forms were, for a long time, only punctual, such as for the Place des Vosges. However, the deification in the temple of Hatshepsut, or in the Temple of Preneste, the imposing castles and tower Ludwig extravagance of the medieval II of associated Baviera's a punctual possible distant prestige to perception: the straight line, line of view, became means to follows show the a important. its same everywhere means either The presence physical in principle: a city to be being higher than 188 the others (as in San Gimignano), or propagating in urban corridors as for a highway, and the subway lines, that everybody, by budgetary dissuasion, would be obliged to take. 189 X. -TRENDS. This text was boundaries. It an exploration without established linkages betwwen line rather metaphoric and other notions than viewing these associations merely as logical assumptions. For example, line is described as a means of dividing space without eliminating space itself, as an and line is also described annihilator of a geographical notion of space measured by present favor time. I did this formulations in material (e.g., of space not want in to logical assuming that we view line as an annihilator of space, then we are logically obliged to consider line as an action, a factor or a function, and not any more as a state, a place, support). that is I am insisting more complex, a upon a reality and more elusive than a logical thought. Because a metaphor can be stated absolute form, throughout this text, in I have used formulations that may be too extreme for some readers to accept. example of such a statement is An "We know that distance does not count any more." A more precise and semi-quantitative way of 190 expressing this know that idea would be to say "We distance is becoming less and less inportant." I hope the reader will make allowance individual for bias this in cultural my and manner of expression. SO WE LEARN that line is -- A reference for man. -- A necessary interpretation of the world. -- An apparition control, of prestige, distribution, order, separation. -- A form evolving towards space. -- A symbol -- An annihilator of space. -- A division of the future. of space and a reader of time. -- A geographical locus. -- Marked as opposed to rhythm. -- Represented and interpreted. -- Performing a support for violence -- Evolving in writing and in the representation of time towards a negation of space. -- A support instantatenity to evasion, escape, as opposed to matter for events. 191 We have shown the undivisibility of its diversity. We understand now through that centuries its evolution leads to the disappearance of line as space: as far as "the interval is "the interface Virilio, a measure of time" [Paul TA Linearity a measure of space" and 364 fevrier-mars becomes 1986]. essentially an interface. It disappears as space. However, man needs space in the line and uses it. In our daily path, the corridor of the shopping centers has replaced the via dei Condotti. Clearly, the view the visitor has of Copley Square cannot be the same that the farmer of la not comparable, rue Haute. Even if these paths observe a different interpretation of the world. We analysed how one is by itself (that involves movement and speed), and the other one is (that a consumption involves a a physical statement notion of sharing place and expressing power). 192 a We have seen that an attentive observer can perceive a contemporary society may still have a linearity enriched. Our pace rhythmed by banana peels and towers, may still intend to talk may still hate to in swallow an elevator, miles. We saw how Western countries displaces these intentions towards an incohercible violence of the speed. But even if in this this text, culture its is predominant arbitrary division in two loci of observation assumes that man is a beast in search of meaning through rituals, new means of production, markers and natural The dawn of apparently reality, the (surnatural) rhythms. electronic change my guess spatial this is era might behaviour. that it In can only sophisticate this search by the reduction of the dimensions of space. Isn't it after all what the line has already efficiently done to man? 193 Y.-LIBRARY. Atlante di storia urbanistica. Abra, Nowskin. On Building of Western Ontario, 1972. Sicilia. Downtown. University Al-Sayyad. The Visual Structure of Islamic ath. Aga Khan program, 1980. Anderson Stanford. Streets phases 1 and 2. Anderson Stanford. On Streets. 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Planning the Location of Urban Suburban Rail Lines: An application of Cost Benefit and Optimal Path Analysis. Ballinger Publishing Company, Cambridge Massachusetts, 1978. Whitt J. Allen. Urban Elites and Mass Transportation: The Dialecics oif Power. Chapter 2: "BART and the Gentlemen Engineers." Princeton NJ: Princeton University Press, 1982. About time: Georgesen-Roegen Nicholas. The Entropy Law and the Economic Process. 1971. Lynch Kevin. What Time is this Space? 1972. Newton-Smith W.H. The Structure of Time. 1980. O'Driscoll Gerald, Rizzo Mario. The Ecoonmics of Time and Ignorance. 1985. Parkles D. and Thrift N. Times, Spaces and Paces: a Chronogeographic Perspective. 1980. Shackle G.L.S. Decision, Order and Time in Human Affairs. 1969. 195 Virilio Paul. L'horizon negatif. Galilee, 1984. About skyscraper: Izzo e Gubitosi. Soluzione dei grattacieli di Chicago: Il grattacielo a Chicago. Tafuri Manfredo. "Gratte-ciel -- La dialectique de l'absurde." Architecture d'aujoud'hui, n.178, Avril 1975. "Thinking Tall." Progressive Architecture, Dec. 1980. About method: Barthes Roland. Hyman William A Lover's Discourse. A. Constructive Uses of Contradictory Thinkin~g in Transportation. Division of planning and budget, Wisconsin, department of Tansportation. About Frank Lloyd Wright and Sullivan. [1]Frank Lloyd Wright to 1910; G.C. Manson. [2]"Frank Lloyd Wright and the Ageing of Modern Architecture"; Sibyl Moholy-Nagy; Progressive Architecture, May 1959. [3]"Meeting in Chicago, 1887"; Inland Architect and News Record, november 1888. [4]"An Organic Architecture";Frank Lloyd Wright. [5]"Autobiography of an Idea"; Sullivan. [6]Kindergarten Chats; Sullivan; 1901-1902. [7]Architectural Forum; May 1953. [8]Progressive Architecture; May 1959. [9]Progressive Architecture; May 1959. [10] Vol.118, November 1955. [ll]An Autobiography; F.L.Wright. [12]The Inland Architect; December 1904. [13]Architecture, Nineteenth and Twentieth Centuries; Henry-Russel Hitchcock, 1963. [14]"The Tall Office Building Artistically Considered"; Sullivan. [15]The transcendantalist idea of Louis Sullivan [16]New Architecture: Principles. Chapter III: Character is natural. A Testament. Frank Lloyd Wright. [17] Architectural Forum. 1938. [18]The New Architecture: Principles. Chapter I: The Earth Line. A Testament.Frank Lloyd Wright. 1957. [19] Two lectures in Man in Architecture. and Buildings. [20] cited 1956. in architecture: To the Young 1931. in Wright Wrightings Architectural Record; February [21]cited in Frank Lloyd Wright; Olgivanna Wright. [22]The Tall Office Artistically Considered. 196 [23]Frank Lloyd Wright; Olgivanna Wright. [24]Architectural Forum; May 1953. [25]The Tall Office Artistically Considered. 1953. May Forum; [26]Architectural [27] Man about Town. [28]The Tall Building Artistically Considered; Louis Sullivan. [29]The Disapearing City. Frank Lloyd Wright. [30]Man about Town. [31]cited in Apprentice to genius; Edgar Tafel. [32]in A Testament,1957. [33]A Testament,1957. [34]from "An Address to the Junior Chapter of the American Institute of Architect";NYC, 1952. [35]Elementi di una matricia organica; Fabricio Brunetti. [36]A Testament. Frank Lloyd Wright.1957. [37] Architectural Record. In the cause of architecture. modern october 1928 VIII Sheet metal instance. 197 and a Z. -NOTES I want to thank all this project. restriction, the participants Every discussion, help, contibuted in advice, to non-quantifiable way. Aaron Fleischner Bill Porter Cynthia Schubert Donald Sch8n Christopher Sawyer-Laucanno Hernando Vargas John Habraken John Whitman Joy Hecht Julien Beinart Karen Mitzener Raphael Fischler Roger Simmonds Ranko Bon Sergio Vasquez Therese Vien Tom Emodi 198 it in a