20 Asset Magazine AssetMag3Mei_Juni_2012.indd 20 24-04-12 17:54 The Myth of Time When you tell me a story I will believe you, at least when the story is not told in jest and there is no evidence available to me to doubt your words. To repay the trust, when I tell you a story, you believe me. Truth is the default value attached to the words we exchange. Without this social contract our personal and social life would become very complicated, to say the least. Countless hours would be lost in checking the truth of simple lines like “Yes, I was working late.” The social contract not only specifies that your words be truthful, but also that they are to the point, clear and as brief as possible. TEXT: HENK ELLERMANN A long time ago the English born philosopher Paul Grice summarized this a deep truth if one interprets them metaphorically. The book of Genesis contract in what was later the called “the conversational maxims of Grice”. depicts the creation of our world in a way that is clearly wrong, given the When engaged in communication people tend to follow these rules, facts our scientists have found, but the idea that the world was created mostly without an awareness of them, and assume that others follow by a God does give a meaning to our existence that many still value, them too. Needless to say that there are many occasions at which these even when the only meaning of it is a test bed for our morality. Oedipus rules are broken. No novelist is assumed to tell the truth and nothing but may have killed his father in the story, but interpreted as a kind of battle the truth and even clearness and briefness are not in general the hallmark between father and son with the mother as the cause it may still confer of a good fiction writer. There are many forms of communication that just some meaning on the complicated relationships between the members aim to please, or enrich, or to stimulate, but these are exceptions to the of one household. The talent of our brains to find meaning and truth in rules that have been so clearly laid down by Paul Grice and a few others. almost anything is a mixed blessing. The contract does not imply that anything that can be said will be AND THAT SOMEONE, OR SOMETHING, HAS TO BE HELD RESPONSIBLE WHEN BAD LUCK STRIKES TOO OFTEN, IS A NOTION THAT IS VERY HARD TO SUPPRESS believed. What is said needs a certain degree of plausibility. If I tell you that I went to the moon yesterday, chances are that you will not believe me. It is not plausible to visit the moon without a decent rocket and since I am not a billionaire there is no way I could have paid for or rented such a machine. Things get a little trickier when someone tells me that he has The story of Oedipus may be a case in point. It may lead to the “observa- a tendency to panic because he is Scorpio. The plausibility of this claim tion of a battle” when there in fact is none, with possible negative influ- depends on shared believes. If you, like me, don’t think astrology makes ences on the well being of the household members. Science has uncov- any sense, then this claim will be rejected. On the other hand, being a ered many areas where our disposition to find meaning and truth goes rational person, I think it is possible that what one believes determines to astray. It has, for instance, clearly been shown that humans can’t cope well some degree what one does and that therefore the believe that being with randomness, that is, with luck and bad luck. The gamblers fallacy, a Scorpio may make him the panicky sort of guy. A believe like that may that is the idea that some gamblers have that after several throws of a work like a self-fulfilling prophecy and for that simple reason I may nod dice in which, say, a six didn’t show up the odds that the next throw will in agreement. His and my believe systems do not match particularly, but reveal a six has increased, is one prime example. And that someone, or there still is a weird sort of overlap so that, in a sense, I can believe him. something, has to be held responsible when bad luck strikes too often, is a notion that is very hard to suppress. Perhaps more relevant is the fact These two elements, our inborn talent to attach truth to words and the that considerable money can be earned by predicting the stock market necessity of a set of share believes and convictions determine and con- although it has clearly been shown that there is very little to predict. The strain what can be said without being ridiculed. What is believed to be randomness of the stock market is not widely accepted. Also, the fact that possible (and worthy of assigning it the qualification “the truth”) is by and so many people think they are on this earth for a purpose or reason, with- large determined by the public discourse. In our modern times this sim- out any hard evidence to back up this claim, is probably another example. ply means that the media determine what is possible and not. It is not our brains by itself that form an antidote for the tendency to see The first element, the ease with which we attach truth to words, is, I think, truth and meaning everywhere. Science can offer such an antidote, but, the reason that myths and legends came into existence and still exist. as we will see later on, it can also offer riddles that would tax our ability Many of the older myths are true if one is willing to find truth in them. to find meaning in the world to the highest degree. Referring back to the Biblical stories, for instance, are often found to have a deep meaning or maxims of Grice we note one important difference between scientists Asset Magazine AssetMag3Mei_Juni_2012.indd 21 21 24-04-12 17:54 and, say, normal people. Nor scientists, nor normal people are allowed to lie and be needlessly ambiguous or long winding, but unlike a normal person, a scientist is not supposed to accept the truth of words uttered BUT NOW IS THE TIME THAT THIS DOES NOT HAPPEN. NOW IS THE TIME THAT OUR BELIEVE SYSTEMS ARE HELD TO BE ROCK SOLID by others. Words should be checked at all times. It is not an easy job and it surely is not a reflex to systematically doubt and test the words uttered be in two states at the same time and in many places at all times. Time by another person. It sometimes even feels a bit like cheating and it can in physics doesn’t seem to have a real past and a real future. Science, in be truly awkward to discover that your truths are not what seem to be. short, breaks down a few conceptions that are the core of our existence, The history of science is replete with examples to prove this point. When that determine to a large degree the way we work, live and judge. Now Newton declared the universe to be infinite, something he had to do would be the time to put our talent to find meaning in the world around or otherwise his theory would predict that the universe should collapse us to work and let it run at maximum speed. But now is the time that this in a jiffy, theologians rejected that idea immediately because infinity does not happen. Now is the time that our believe systems are held to belonged to God. be rock solid and at which those old believes are strongly reinforced. We When Copernicus put the sun at the centre of the universe, and not the need that very same talent that created myths and legends more than earth, some theologians objected because the role of mankind would ever. But nothing happens, not really. be diminished. Etcetera, etcetera.. A long battle between science and (Christian) religion followed that more or less ended in the contempo- Science rarely is in the news. And I mean science. Not those fields which rary truce. Ignoring idiocies like creationism (although legal debates with are no doubt of high practical value like the social sciences, Law and eco- creationists still can ruin fine scientific careers), the general understanding nomics, but the sciences that matter when we think about big questions now is that if religion says anything about nature, it is only about creation like what it means to be human. The, from the perspective of life’s big- and about the immortality of the soul. Both topics cannot at this time be ger questions, minor scientific fields make their appearance in the media addressed by science, so (Christian) theologians seem safe for the time regularly. Admittedly, some of their findings do stir the public mind. It is being. somewhat thrilling to know that we can only keep 7 items in our short term memory, to know that most of what we do is based on unconscious Although there is a large history of conflicts between science and religion, decisions, that revenge is not the only and ultimate ground for criminal at least in our Western world, the least we can say is that those conflicts law, that consumers trust in the economy plays such an important role were visible to everyone who cared about them. Now, with the truce in an economy, etcetera, etcetera, but none of these findings is of such a between science and religion in place, such conflicts rarely reach the nature that a priest, bishop, pope or ayatollah will lose one night of sleep surface of public consciousness anymore. And that is a shame. Science, over it. These, with all due respect, minor sciences have become part and at least the major sciences, has come up with descriptions of the world parcel of the practicalities of our life, are controlled by those practicalities around us that are totally surprising and even bewildering. Particles can and do nothing to help us think about the meaning of our life. 22 Asset Magazine AssetMag3Mei_Juni_2012.indd 22 24-04-12 17:54 THERE IS NO SEPARATE MODE OF EXISTENCE FOR EVENTS IN THE PAST, FOR EVENTS IN THE PRESENT, AND FOR EVENTS IN THE FUTURE you. The eminent physicist Roger Penrose made this effect quite clear with a simple example. If you and were to meet on a street in, say, Tilburg, than it may the case that an election that is held on some distant planet (he used the Andromeda galaxy as an example) is in the past for you, but it still is about the happen for me. In fact it can be shown by simple mathematics that there is no event in the universe at large that is not in the past of some observer. So, if the past is immutable and everything is in the past of some potential observer, then everything is immutable. There is no separate mode of existence for events in the past, for events in the present, and for events in the future. Everything that was, is and will be, simply is. Is it really true then that there is no future to plan because it already is there? If we do not want to accept this conclusion, and it is possible to avoid it, we need to think real hard about time and the world around is. Mind you, this is not some bogus fantasy, the so called block view of the universe in which everything simply is, is widely accepted in the community of physicists. Articles with titles like “Time. Forget about it” abound in the literature. Since time plays such a fundamental role in our life and since it is likely that we control our lives based on certain myths about time, why are As alluded to above, the major sciences have led to conclusions so not the media full of talk about time? Why has not the pope banned far reaching and so important for our thinking of what it means to be theories like this because it contradicts so much that the church stands human, that it is baffling to see how little attention is given to them in for? Where are the philosophers, the theologians, the writers that take the public media. The truth is that those findings would contradict a long this issue seriously, that reject, amend or approve it? I truly wish we had standing myth that determines to a large extent the structure of our soci- a pope that would ban Einstein, for then at least, we would have a thor- ety. The myth I am referring to is the myth of time. We think of time as ough and public debate on the true fundaments of our life: the way we something that has a future, a present and a past. The present is, in a way, perceive and deal with time. It is tempting to conclude that no one wants all there is. The past has been and what has been is immutable. We can this debate, really. There is an urgent economic crisis and we need to join know something of the past, by the remains of it that are with us in the forces to fight this crisis. Sure, the practicalities of life cannot and should present, but we cannot change it. The future is not yet and is open. The not be avoided. But every now and then the need for a broader vision actions we perform today will affect the future and if we work hard and arises, especially when some Dutch secretary of state forces the youth right we can change the future and make sure that it will be beneficial to to be trained in only those fields that will bring them jobs. It is hard, at us. It is this conception of time that underlies all our work, that motivates times, not to think that there is conspiracy of sorts that forces us to focus our ethics and reinforces on us the concept of an active person respon- solely on immediate practicalities, on the necessities of life. When have a sible for his own well being (and his future). This common conception shared system of beliefs and are not encouraged to think deeper, political of time also underlies all the practical sciences that have a podium in turmoil will be minimized. But one day we will have to think again about the media. The conception of time itself is rarely discussed. Yet, given the the huge conceptual problems that science gives us. Let’s hope that our advancements in science over the last 100 or years, this conception is talent to find truth and meaning will not have left us by then, that we most likely to be false. can find a meaningful story within the confines of the maxims of Grice. Sadly, I can only give a hint of what is wrong with this conception. Let us start with the present. You are reading this and at the same time that I am somewhere else (sorry, I do not know where I will be). In this shared present we exist, perhaps reflecting on the past, perhaps planning for the future. But this present in which we all exist, this notion of us being simultaneously present, cannot be. It is a simple consequence of the theory of relativity that the events that are simultaneous for me are not simultaneous for you. When we do not move at high speeds with respect to each other and live relatively close to each other (say on earth) the differences in timing of events is of little practical interest, but the principle nevertheless stands: what is in the past for me may be in the future for Academic Forum where science meets society and life Expand your horizons, take the time to reflect www.tilburguniversity.edu/academicforum Asset Magazine AssetMag3Mei_Juni_2012.indd 23 23 24-04-12 17:54