CUMC-358-080314-001068 Hebrews 3:12-19, Luke 16:19-31 & Numbers 14:26-35 MYTHBUSTERS The generation that escaped the bondage of Egypt was legendary. They literally made movies about these folks! They participated in the largest mass slave deliverance ever & saw God’s miracles time & again in Egypt, at Mt. Sinai, & in the dessert. When we think of the greatest miracles in the Old Testament, still today, we list the burning bush, the ten plagues, the parting of the Red Sea, the pillars of fire & cloud, & the manna & quail. Despite witnessing these super-natural events first hand, this was a rebellious generation, as fearful, doubtful, & disbelieving as any. They were so bad that only two of them made it to the Promised Land flowing with milk & honey, called Canaan. Bible trivia question: who were those two persons? Joshua & Caleb. Even Moses & Aaron didn’t make it. The unknown author of The Letter to the Hebrews uses this ancient “greatest generation” as a backdrop for what he writes in chapter 3.1 A common Jewish preaching technique, called midrash, took a well-known story from history & applied it to current life. It’s still used in sermons to explain the relevance of scripture by confronting today’s difficulties in an indirect way. It’s kinder & gentler to incite correct behavior by saying “Remember when this bad thing happened?” rather than engage in “Stop it or burn!” finger-pointing. When this letter was written (& it’s really more of a sermon than a letter), our firstcentury Christian ancestors were discouraged & drifting away from Christ & the church. The culture was becoming increasingly difficult for them to live their faith. They questioned whether God really loved them, whether Jesus really saved them, whether the Holy Spirit was really alive & working. The author reminded his readers about a previous generation during the age of Moses when joy also turned into fear & doubt & outright rebellious disbelief. We learn that the Hebrews, these Jewish Christians to whom our lesson is addressed, were motivated by myths. 2,000 years later, these same untruths haunt many of us, too. Our lesson from Hebrews couldn’t be more relevant. How many of you have watched the cable TV show, “Mythbusters”? How many of you have used the on-line resource, “Snopes”? The program & the website both have as their goal the dissemination of correct information in order to debunk common & popular myths. I said that many Jewish Christians in the first century & many Christians in the 21st century hold the same myths – myths which discourage & cause dejection & drifting away from God & the faith. Let’s look at three of them. Myth #1 – “I have time.” As we learned the past two weeks, one of the major issues for early Christians was the fact that Jesus had not returned as soon as people thought he would. Some folks said that made him a liar. Others gratefully said, “We have time to get our acts together & prepare for his second coming.” 1 The Hebrews author especially draws on Numbers 14. 1 CUMC-358-080314-001068 Hebrews 3:12-19, Luke 16:19-31 & Numbers 14:26-35 Our problem today is that since Jesus hasn’t returned in 2000 years, some tend to doubt whether he ever will (return), or if he does, it will not be in our lifetime. And history, we argue, is on our side. Consequently, we live like there’s no tomorrow, disregarding the way to live as Jesus taught. Whether Jesus returns even as I speak or in another 2000 years from now, the fact is that the life Jesus modelled really is the best. It has extraordinary merit. It’s kind, peaceful, generous, loving, humble, balanced, forgiving, & gracious. He truly is the perfect model of the perfect life. Don’t we want to strive for such a life for ourselves & for the sake of the people we love? There’s a corollary to the “I have time” myth, a version which we personalize to mean “I’m not going to die anytime soon.” Three decades in the fire service & time serving as a chaplain at a trauma center dispel that myth quickly. You, too, know of friends & family members who die unexpectedly. “I have time,” operates in different ways, but one thing’s for sure, it’s a myth or, at least, a Russian roulette brand of gambling. Myth #2 – “Seeing is believing.” People often state that they would “get” faith, if they could witness a miracle, or some divine epiphany, like seeing Jesus face to face. As we know, the generation freed from Egyptian bondage had seen it all. They saw life at its worst & God at God’s best. They saw, but they still didn’t believe, or they only believed for a short time, until the next challenge came along & put them into spiraling doubt, questioning, fear, & outright rebellion, once again. Seeing is not necessarily believing, a fact confirmed by research in perceptual psychology. Jesus, himself, says as much. “Blest are those who have not seen, yet come to believe,” he tells Thomas (John 20:29). Jesus essentially says the same thing in our gospel story about Lazarus, the poor beggar & the rich Dives. If seeing is not believing, then what should one do? Let me paraphrase a line told to John Wesley before he was convinced of Christ’s salvation: “Act like Jesus until you have faith, then act like Jesus because you have faith.” Although Jesus is the one who saves, each of us has to work out our own salvation (Philippians 2:12). So, act like Jesus & see what happens! And let me know. Myth #3 – “Once saved, always saved.” Some of my warmest relationships are with people whom I disagree. That’s not an approach to friendships modelled by our culture, is it? Our culture teaches this uncompromising standard that if we disagree on things, especially important matters, we cannot be friends.2 Many of my friends are proof that the culture is wrong. Love & grace trump even our most strident opinions. I served on a church staff with a woman who was a staunch conservative Baptist. She wasn’t as staunch as she liked to believe about herself, but on one matter, she was most resolute: “Once saved, always saved.” My friend steadfastly believed that when an individual accepts Jesus as “Lord & Savior,” there was nothing that could ever alter one’s salvation status in Christ. Her belief was almost magical, more than faithful or biblical. As long as one recited the There is an intolerance taught by our culture. It’s like extreme religious fundamentalism, insisting that we agree on absolutely everything. In order to be friends, even one belief cannot diverge from the “established” standard as we march in lock step. Well, only in heaven will relationships be so perfect. For now, we must deal with relational brokenness & sin in loving, merciful ways. 2 2 CUMC-358-080314-001068 Hebrews 3:12-19, Luke 16:19-31 & Numbers 14:26-35 formulaic, “magic words” contained in the “Sinner’s Prayer” & invited Jesus into one’s heart, one was forever saved. Tah-dah! It sounds nice, but there are a few problems with that theology. First, we must presume that “loving Christ as Christ loves you” is done in perfect conditions, without coercion, manipulation, peer pressure, etc. Even if one’s pledge is sincere, Jesus talks about seeds (of faith) that are planted, but do not perennially blossom.3 Many die because of poor conditions like rocky or sandy soil, choking weeds, burning sun – metaphors for the fact that we can lose our salvation. Let me be clear, I’m not talking about losing our salvation over a few sins & careless mistakes. I’m referring to continual, willful, hurtful, even monstrously evil acts that flout God’s grace. Although our good acts don’t save us, the good acts we do are fruits demonstrating our salvation & the love of Christ in us. In the Sermon on the Mount, Jesus said, “Not everyone who calls me ‘Lord, Lord,’ will enter the kingdom of heaven…. I will declare to them, ‘I never knew you; go away from me, you evildoers.’” (Matthew 7:21). That’s rather clear! My friend, you see, had a child who was dealing hard drugs to children & youth. She knew that fact & it broke her heart, understandably. The results were horrible, as you can imagine. You can also imagine a parent’s pain & why a parent wants the best for his/her child, especially the gift of salvation. This child’s promise to God was broken again & again in major ways. There was no confession, no remorse, no worship, no cry for help, no sincerity to love as Jesus loved. There was just more & more evil, along with a huge dose of wishful thinking on Mom’s behalf. Tragic! God is not a fairy godmother working magic, granting our every wish. Instead, God respects the free will we’re given. God’s mercy & justice follow through on the gift we have to choose good or evil, right & wrong. If we want to love & serve God, God honors that choice. If we refuse to love God & neighbor, God honors that, too. God doesn’t force anyone into heaven. Neither is heaven automatically gained by wishful thinking. God loves us, always, but we must love God & others, as Jesus taught. I know that people today operate as though these myths are true. I know that many people question whether they are saved & will see Jesus someday. Many lack that blessed assurance of an inner witness & don’t voice those concerns. They just quietly disappear from the pews. They haven’t moved away. They weren’t angered by anyone here. They had doubts & questions – honest doubts & questions that date back two millennia! – ones that they are afraid to admit, afraid to confront & seek counsel. It’s scary for them. This is where Wesley & the early Methodists did it right. The old Methodist class system set up accountability partners. There was a small, trusted group which shared the joys & challenges of daily life, their faith life. They experienced genuine spiritual intimacy that kept them & their belief on track & growing. They learned together, listened to one another, talked to one another, prayed for one another, cared, supported, & served one another, & served others, too. The Methodists didn’t just leave the parish clergy in charge of souls, but expected laypersons to be caring & 3 See Mt. 13: 1-23, Mk. 4:1-20, & Lk. 8:4-15. 3 CUMC-358-080314-001068 Hebrews 3:12-19, Luke 16:19-31 & Numbers 14:26-35 accountable to one another, as the Bible teaches.4 We wouldn’t lose so many persons who drift away from this sacred fellowship. If you desire such a walk with Jesus & friends, to grow your faith in a genuine, scriptural way that will take your spirit to a new level with God & neighbor, see me. You’re not alone. There are folks here who desire the same. Do away with the myths. Get real with God, with one another, & with faith. In the Name…. 4 Copyright 2014 by G.D.Knerr at Lansdale, Pa. All rights reserved. “Confess to one another,” St. James writes in 5:16. 4