THE PURSUIT OF PERFECTION America: Past and Present Chapter 12 The Rise of Evangelicalism Separation of church and state gives all churches the chance to compete for converts Pious Protestants form voluntary associations to combat sin, “infidelity” The Second Great Awakening: The Frontier Phase Camp meetings contribute to frontier life – – provide emotional religion offer opportunity for social life Camp meeting revivals convey intensely personal religious message Camp meetings rarely lead to social reform The Second Great Awakening in the North In New England reformers defend Calvinism against the Enlightenment Charles G. Finney rejects Calvinism to preach free will Finney preaches in upstate New York Finney stresses revival technique Appeals to emotion Revivals lead to organization of more churches Shakers From Revivalism to Reform Northern revivals stimulate reform Middle-class participants adapt evangelical religion to preserve traditional values "The benevolent empire" of evangelical reform movements alter American life – e.g. temperance movement cuts alcohol consumption by more than fifty percent – Lyman Beecher Temperance Temperance campaigns: altered middle class habits, set up thousands of organizations, became a mark of respectability Decreased hard liquor consumption by over 50 percent However – it did not cure confirmed drunkards Domesticity and Changes in the American Family New conception of family’s role in society Child rearing seen as essential preparation for self-disciplined Christian life Women confined to domestic sphere Women assume crucial role within home Marriage for Love Mutual love must characterize marriage Wives became more of a companion to their husbands and less of a servant Legally, the husband was the unchallenged head of the household The Cult of Domesticity "The Cult of True Womanhood" – – places women in the home glorifies home as center of all efforts to civilize and Christianize society Middle- and upper-class women increasingly dedicated to the home as mothers Women of leisure enter reform movements The Discovery of Childhood Nineteenth-century child the center of family Each child seen as unique, irreplaceable Ideal to form child’s character with affection Parental discipline to instill guilt, not fear Train child to learn self-discipline Institutional Reform Domesticity to inform public institutions Schools continue what family begins – Horace Mann and public education Asylums, prisons mend family’s failures – Dorothea Dix The Extension of Education Public schools expand rapidly 1820-1850 Working class sees as means to advance Middle-class reformers see as means for inculcating values of hard work, responsibility Horace Mann argues schools save immigrants, poor children from parents’ bad influence Many parents believe public schools alienate children from their parents Discovering the Asylum Poor, criminal, insane seen as lacking self-discipline Harsh measures to promote rehabilitation – – solitary confinement of prisoners strict daily schedule Public support for rehabilitation skimpy Prisons, asylums, poorhouses become warehouses for the unwanted Reform Turns Radical Most reform aims to improve society Some radical reformers seek destruction of old society, creation of perfect social order Divisions in the Benevolent Empire Radical perfectionists impatient by 1830s, split from moderate reform – – – temperance movement peace movement antislavery movement Moderates seek gradual end to slavery Radicals demand immediate emancipation 1833--American Anti-Slavery Society The Abolitionist Enterprise: Theodore Dwight Weld Weld an itinerant minister converted by Finney Adapted his revivalist techniques to abolition Successful mass meetings in Ohio, New York The Abolitionist Enterprise: Public Reception Largest appeal in hard-working small town folk in upper north Opposition in cities & near Mason-Dixon line Opposition from the working class – – dislike blacks fear black economic and social competition Solid citizens see abolitionists as anarchists American Colonization Society Founded in 1817 Provide transportation to Africa for free blacks and emancipated slaves Relieve fears in South of race war erupting if slaves released Established colony in Liberia in 1821 Repudiated by Garrison The Abolitionist Enterprise: Obstacles Abolitionists hampered by in-fighting William Lloyd Garrison (The Liberator) disrupts movement by associating with radical reform efforts – urged abolitionists to abstain from participating in the political process – also got involved in women’s rights movement Some abolitionists help form the Liberty Party in 1840 Black Abolitionists Former slaves related the horrible realities of bondage – prominent figures included Frederick Douglass (North Star) and Sojourner Truth Black newspapers, books, and pamphlets publicized abolitionism to a wider audience Blacks were also active in the Underground Railroad (Harriet Tubman) From Abolitionism to Women's Rights Abolitionism open to women’s participation William Lloyd Garrisons stand on promoting women’s rights at American Anti-slavery Convention in 1840 led to split in abolitionist movement Involvement raises awareness of women’s inequality Seneca Falls Convention in 1848 – Lucretia Mott, Elizabeth Cady Stanton organize – prompted by experience of inequality in abolition movement – begins movement for women’s rights Radical Ideas & Experiments: Utopian Communities Utopian socialism – Inspired by Robert Owen, Charles Fourier – New Harmony, Indiana—Owenite – Fourierite phalanxes Religious utopianism – Shakers – Oneida Community Utopian Communities Before the Civil War Radical Ideas & Experiments: Transcendentalism American version of romanticism Ralph Waldo Emerson (Self Reliance) Margaret Fuller (Women in the 19th Century) George Ripley – founded cooperative community at Brook Farm Henry David Thoreau (Walden) – Led to peaceful civil disobedience movements of Ghandi and Martin Luther King Counterpoint on Reform Reform encounters perceptive critics – Nathaniel Hawthorne allegorically refuted perfectionist movements Reform prompts necessary changes in American life