Philosophy of mind

Memetics is the theory of mental content based on an analogy with Darwinian evolution, originating from the popularization of Richard Dawkins' 1976 book The Selfish Gene.

In philosophy, the brain in a vat (alternately known as brain in a jar) is a scenario used in a variety of thought experiments intended to draw out certain features of our ideas of knowledge, reality, truth, mind, consciousness and meaning.

Conscience is an aptitude, faculty, intuition or judgment that assists in distinguishing right from wrong.

The present (or here and now) is the time that is associated with the events perceived directly and in the first time, not as a recollection (perceived more than once) or a speculation (predicted, hypothesis, uncertain).

One's self-concept (also called self-construction, self-identity, self-perspective or self-structure) is a collection of beliefs about oneself that includes elements such as academic performance, gender roles, sexuality, and racial identity.

The term "autopoiesis" (from Greek αὐτo- (auto-), meaning "self", and ποίησις (poiesis), meaning "creation, production") refers to a system capable of reproducing and maintaining itself.

The Chinese room argument holds that a program cannot give a computer a "mind", "understanding" or "consciousness", regardless of how intelligently or human-like the program may make the computer behave.

The mind–body problem is the problem of explaining how mental states, events and processes—like beliefs, actions and thinking—are related to the physical states, events and processes, given that the human body is a physical entity and the mind is non-physical.

Externalism is a group of positions in the philosophy of mind which argues that the conscious mind is not only the result of what is going on inside the nervous system (or the brain), but also what occurs or exists outside the subject.

In philosophy, physicalism is the ontological thesis that "everything is physical", that there is "nothing over and above" the physical, or that everything supervenes on the physical.

The problem of mental causation is a conceptual issue in the philosophy of mind.

A meme (/ˈmiːm/ MEEM) is "an idea, behavior, or style that spreads from person to person within a culture".

Rationality is the quality or state of being reasonable, based on facts or reason.

In philosophy, the matter of personal identity deals with such questions as, "What makes it true that a person at one time is the same thing as a person at another time?" or "What kinds of things are we persons?" The term "identity" in "personal identity" refers to "numerical identity," where saying that X and Y are numerically identical just means that X and Y are the same thing.

Apperception (from the Latin ad-, "to, toward" and percipere, "to perceive, gain, secure, learn, or feel") is any of several aspects of perception and consciousness in such fields as psychology, philosophy and epistemology.

This is .(The main article for this category is Philosophy of mind.) (See also: List of philosophers of mind) * Alan Turing * Alexius Meinong * Anomalous monism * Anthony Kenny * Arnold Geulincx * Association for the Scientific Study of Consciousness * Australian materialism * Baruch Spinoza * Biological naturalism * Brain in a vat * C.

Sentience is the capacity to feel, perceive, or experience subjectively.

The introspection illusion is a cognitive bias in which people wrongly think they have direct insight into the origins of their mental states, while treating others' introspections as unreliable.

Simulated reality is the hypothesis that reality could be simulated—for example by computer simulation—to a degree indistinguishable from "true" reality.

Consciousness after death is a common theme in society and culture in the context of life after death.