New Testament people

Longinus /ˌlɒnˈdʒaɪnəs/ is a legendary name of Christian history given in medieval and some modern Christian traditions to the Roman soldier who pierced Jesus in his side with a lance, the "Holy Lance" (lancea, as related in the Latin Vulgate Bible) during the Crucifixion.

Titus (/ˈtaɪtəs/; Greek: Τίτος) was an early Christian missionary and Church leader, a companion and disciple of Paul the Apostle, mentioned in several of the Pauline epistles including the Epistle to Titus.

Saint Publius (Maltese: San Publju) is a Maltese Saint.

Gog and Magog (/ɡɒɡ/; /ˈmeɪɡɒɡ/; Hebrew: גּוֹג וּמָגוֹג Gog u-Magog) in the Hebrew Bible may be individuals, peoples, or lands; a prophesied enemy nation of God's people according to the Book of Ezekiel, and one of the nations according to Genesis descended from Japheth son of Noah.

The phrase the disciple whom Jesus loved (Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2, the Beloved Disciple (Greek: ὃν ἐφίλει ὁ Ἰησοῦς, hon ephilei ho Iēsous) is used six times in the Gospel of John, but in no other New Testament accounts of Jesus.

Lazarus of Bethany, also known as Saint Lazarus or Lazarus of the Four Days, is the subject of a prominent miracle of Jesus in the Gospel of John, in which Jesus restores him to life four days after his death.

Theudas /ˈθjuːdəs/ (died c. 46 AD) was a Jewish rebel of the 1st century AD.

Saint Anne (also known as Ann or Anna) of David's house and line, was the mother of the Virgin Mary and grandmother of Jesus Christ, according to apocryphal Christian and Islamic tradition.

Timothy (Greek: Τιμόθεος; Timótheos, meaning "honouring God" or "honored by God" ) was an early Christian evangelist and the first first-century Christian bishop of Ephesus, who tradition relates died around the year AD 97.

Joseph of Arimathea was, according to all four canonical Gospels, the man who donated his own prepared tomb for the burial of Jesus after Jesus' crucifixion.

The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן‎‎, 'Ǎḇaddōn), and its Greek equivalent Apollyon (Greek: Ἀπολλύων, Apollyon), appears in the Bible as both a place of destruction and as the name of an angel.

Cornelius (Greek: Κορνήλιος) was a Roman centurion who is considered by Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles and, perhaps the Gospel according to John.

Zechariah (זכריה in Hebrew ; "remember God"; Ζαχαρίας in Greek, Zacharias in KJV, Zachary in the Douay-Rheims Bible) is a figure in the Bible and the Quran.

Zacchaeus (Greek: Ζακχαῖος, Zakchaios; Hebrew: זכי‎‎, "pure", "innocent") was a chief tax-collector at Jericho, mentioned only in the Gospel of Luke.

Herod Archelaus (Greek: Ηρώδης Αρχέλαος, Hērōdēs Archelaos; 23 BC – c. 18 AD) was ethnarch (not king) of Samaria, Judea, and Idumea (biblical Edom) from 4 BC to 6 AD, and appointed by Roman Emperor Augustus when Judaea province was formed under direct Roman rule, at the time of the Census of Quirinius.

Each of the three Synoptic Gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion.

John the Baptist (Ancient Greek: Ἰωάννης ὁ βαπτιστής, Ioánnes (h)o vaptistés or Ἰωάννης ὁ βαπτίζων, Ioánnes (h)o vaptízon, known as the prophet Yahya in the Quran), also known as John the Baptizer, was a Jewish itinerant preacher in the early first century AD.

Nicodemus (/ˌnɪkəˈdiːməs/; Greek: Νικόδημος) is a Pharisee and a member of the Sanhedrin mentioned in three places in the Gospel of John: * He first visits Jesus one night to discuss Jesus' teachings (John 3:1–21).

Barabbas or Jesus Barabbas (a Hellenization of the Aramaic bar abba בר אבא, literally "son of the father" or "Jesus, son of the Father" respectively) is a figure mentioned in the accounts of the Passion of Christ, in which he is an insurrectionary whom Pontius Pilate freed at the Passover feast in Jerusalem, instead of releasing Jesus.

Simeon (Simeon the God-receiver) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth at the presentation of Jesus at the Temple.

The Holy Family consists of the Child Jesus, the Virgin Mary, and Saint Joseph.

The New Testament describes James, Joseph (Joses), Judas (Jude) and Simon as brothers of Jesus (Greek: ἀδελφοὶ, translit. adelphoi, lit. 'brothers').

In Christian theology and ecclesiology, the apostles (Greek: ἀπόστολος, translit. apóstolos, lit. 'one who is sent away'), particularly the Twelve Apostles (also called the Twelve Disciples), were the primary historical disciples of Jesus, the central figure in Christianity.