History of Islam

The Holy Land (Hebrew: אֶרֶץ הַקוֹדֵשׁ Eretz HaKodesh, Latin: Terra Sancta; Arabic: الأرض المقدسة Al-Arḍ Al-Muqaddasah) is an area roughly located between the Jordan River and the Mediterranean Sea that also includes the Eastern Bank of the Jordan River.

Science in the medieval Islamic world (also known, less accurately, as Islamic science or Arabic science) was the science developed and practiced in the medieval Islamic world during the Islamic Golden Age (8th century CE – c. 1258 CE, sometimes considered to have extended to the 15th or 16th century).

The history of Islam concerns the political, economic, social, and cultural developments of the Islamic civilization.

Jahiliyyah (Arabic: جاهلية‎‎ ǧāhiliyyah/jāhilīyah "ignorance") is an Islamic concept of "ignorance of divine guidance" or "the state of ignorance of the guidance from God" or "Days of Ignorance" referring to the barbaric condition in which Arabs found themselves in pre-Islamic Arabia (in the non-Islamic sense), i.

Qadariyah (or Qadariya) is an originally derogatory term designating early Islamic theologians who asserted that humans possess free will, whose exercise makes them responsible for their actions, justifying divine punishment and absolving God of responsibility for evil in the world.

The history of Islam in southern Italy began with the first Muslim settlement in Sicily, at Mazara, which was captured in 827.

Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s.

The Alids are the dynasties descended from Ali ibn Abi Talib, son-in-law of the Islamic prophet Muhammad (see Family tree of Muhammad and Family tree of Husayn ibn Ali).

The Hegira or Hijrah (Arabic: هِجْرَة‎‎) is the migration or journey of the Islamic prophet Muhammad and his followers from Mecca to Yathrib, later renamed by him to Medina, in 622 CE.

The term Moors refers to the Muslim inhabitants of the Maghreb, North Africa, the Iberian Peninsula, Sicily, and Malta during the Middle Ages, who initially were Berber and Arab peoples from North Africa.

Rûm (Arabic pronunciation: [ˈruːmˤ]), also transliterated as Roum or Rhum (in Koine Greek "Ρωμιοί" - Romioi, "Romans", in Arabic الرُّومُ ar-Rūm, Persian/Turkish روم Rûm), is a generic term used at different times in the Muslim world to refer to:

Umar's Assurance, or al-ʿUhda al-ʿUmariyya (Arabic: العهدة العمرية‎‎), is an assurance of safety given by the Caliph Umar ibn al-Khattab to the people of Aelia, the Roman name for Jerusalem.

The Aftasid dynasty (from the Arabic Banu-l'Aftas or Banu al-Aftas) was a Berber Miknasa dynasty in Badajoz (1022–1094) in Al Andalus (Moorish Iberia).

Azariqa (arabic الأزارقة, al-azāriqa), The strongest and the most extremist branch of Khawarij, who follow the leadership of Nafi ibn al-Azraq al-Hanafî al-Handhalî.

The McMahon–Hussein Correspondence, or the Hussein–McMahon Correspondence, was an exchange of letters (14 July 1915 to 30 January 1916) during World War I, between Hussein bin Ali, Sharif of Mecca, and Sir Henry McMahon, British High Commissioner in Egypt, concerning the political status of lands under the Ottoman Empire.

Over recorded history, there have been many names of the Levant, a large area in the Middle East.

Shi‘a Islam, also known as Shi‘ite Islam or Shi‘ism, is the second largest branch of Islam after Sunni Islam.

The influence of the Islamic world to the history of glass is reflected by its distribution around the world, from Europe to China, and from Russia to East Africa.

The Ahmadiyya regard themselves as Muslims, but are seen by many other Muslims as non-Muslims and "heretics" since they do not believe in the finality of prophethood since the death of Muhammad.

From the 11th to 13th centuries, medieval Europe absorbed knowledge from Islamic civilization, which was then at its cultural peak.

The origin of Shia Islam was Shia response to the question of religious leadership; which became manifest as early as the death of Muhammad.

The Quran's teachings on violence and war have long been topics of heated debate.

There was a certain amount of cultural contact between Europe in the Renaissance to Early Modern period and the Islamic world (at the time primarily represented by the Ottoman Empire and, geographically more remote, Safavid Persia), however decreasing in intensity after medieval cultural contact in the era of the crusades and the Reconquista.

Slavery in the Muslim world first developed out of the slavery practices of pre-Islamic Arabia, and were at times radically different, depending on social-political factors such as the Arab slave trade.

The Egyptian National Library and Archives (Arabic: دار الكتب والوثائق القومية‎‎; "Dar el-Kotob") in Cairo is the largest library in Egypt.

The Safavid conversion of Iran from Sunnism to Shiism took place roughly over the 16th through 18th centuries and made Iran the spiritual bastion of Shia Islam against the onslaughts of Sunni Islam.

The Sultanate of Langkat was a Muslim state located in modern Langkat Regency, North Sumatra.

The destruction of sites associated with early Islam is an ongoing phenomenon that has occurred mainly in the Hejaz region of western Saudi Arabia, particularly around the holy cities of Mecca and Medina.

Mainstream Islamic law stipulates detailed regulations for the use of violence, including the use of violence within the family or household, the use of corporal or capital punishment, as well as how, when and against whom to wage war.

Anṣâr (Arabic: الأنصار‎‎, meaning aiders, or patrons) refer to a class of warriors who are renowned for their arsenal of weapons and for their speed and mobility on the battlefield.

The expansion of the Arab Empire in the years following the Prophet Muhammad's death led to the creation of caliphates, occupying a vast geographical area and conversion to Islam was boosted by missionary activities particularly those of Imams, who easily intermingled with local populace to propagate the religious teachings.

The History of the Shī‘ah Imāmī Alevī Ṭarīqah or The History of the Alevism is that of a community of Shia Muslims of Anatolia and neighbouring regions.

Muslim history in the Palestine region began in the 630s with the Early Muslim conquests.

Ahmadiyya Community is a deviation of Islam which originated from India and spread all across the world.

Many social changes took place under Islam between 610 and 661, including the period of Muhammad's mission and the rule of his four immediate successors who established the Rashidun Caliphate.