2017-07-30T05:27:39+03:00[Europe/Moscow] en true Divinization (Christian), Filioque, Seven deadly sins, Sacred tradition, Incarnation, Prelest, Essence–energies distinction, History of Eastern Orthodox Christian theology, Theosis (Eastern Orthodox theology), Palamism, Essence–energies distinction (Eastern Orthodox theology), Eastern Orthodox Christian theology, History of the Filioque controversy, Perpetual virginity of Mary, Hesychast controversy, Theoria flashcards
Eastern Orthodox theology

Eastern Orthodox theology

  • Divinization (Christian)
    In Christian theology, divinization (deification, making divine, or theosis) is the transforming effect of divine grace, the spirit of God, or the atonement of Christ.
  • Filioque
    Filioque (Ecclesiastical Latin: [filiˈɔkwe], literally "and [from] the Son") is a Latin term added to the Niceno-Constantinopolitan Creed (NCC) which is not in the original version.
  • Seven deadly sins
    The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices of Christian origin.
  • Sacred tradition
    Sacred tradition or holy tradition is a theological term used in some Christian traditions, primarily in the Catholic, Eastern Orthodox, Oriental Orthodox and Anglican traditions, to refer to the foundation of the authority of the Church and of the scriptures.
  • Incarnation
    Incarnation literally means embodied in flesh or taking on flesh.
  • Prelest
    Prelest (from Russian: прелесть, from Russian: лесть - cajolery; (charm, seduction), Greek: πλάνη - plani), also known as: spiritual delusion, spiritual deception, delusion, illusion, – according to Holy Fathers of Orthodox Church, a false spiritual state, a spiritual illness, "a wounding of human nature by falsehood" (St. Ignatius Brianchaninov).
  • Essence–energies distinction
    A real distinction between the essence (ousia) and the energies (energeia) of God is a central principle of Eastern Orthodox theology.
  • History of Eastern Orthodox Christian theology
    The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church.
  • Theosis (Eastern Orthodox theology)
    In Eastern Orthodoxy deification (theosis) is a transformative process whose goal is likeness to or union with God.
  • Palamism
    Palamism or the Palamite theology refers to the teachings of Gregory Palamas (c.1296–1359), whose writings defended the Orthodox notion of Hesychasm against the attack of Barlaam.
  • Essence–energies distinction (Eastern Orthodox theology)
    A real distinction between the essence (ousia) and the energies (energeia) of God is a central principle of Eastern Orthodox Christian theology.
  • Eastern Orthodox Christian theology
    Eastern Orthodox Christian theology is the theology particular to the Eastern Orthodox Church.
  • History of the Filioque controversy
    There are two separate issues in the Filioque controversy of Christianity, the orthodoxy of the doctrine itself and the liceity of the interpolation of the phrase into the Nicene Creed.
  • Perpetual virginity of Mary
    The perpetual virginity of Mary is a doctrine taught by some Christian denominations which asserts that Mary (the mother of Jesus) did not ever have sexual intercourse with any man, during her entire life.
  • Hesychast controversy
    The Hesychast controversy was a theological dispute in the Byzantine Empire during the 14th century between supporters and opponents of Gregory Palamas.
  • Theoria
    Theoria (θεωρία) is Greek for contemplation.