Dialogues of Plato

Euthyphro (/ˈjuːθɪfroʊ/; Ancient Greek: Εὐθύφρων, Euthuphrōn), [ca.

The Republic (Greek: Πολιτεία, Politeia; Latin: De Re Publica) is a Socratic dialogue, written by Plato around 380 BC, concerning the definition of justice (δικαιοσύνη), the order and character of the just city-state and the just man—for this reason, ancient readers used the name On Justice as an alternative title (not to be confused with the spurious dialogue also titled On Justice).

The Hipparchus (/hɪˈpɑːrkəs/; Greek: Ἵππαρχος), or Hipparch, is a dialogue attributed to the classical Greek philosopher and writer Plato.

Hippias Major (or What is Beauty? or Greater Hippias (Greek: Ἱππίας μείζων), to distinguish it from the Hippias Minor, which has the same chief character) is one of the dialogues of Plato.

Meno (/ˈmiːnoʊ/; Greek: Μένων) is a Socratic dialogue written by Plato.

Critias (/ˈkrɪtiəs/; Greek: Κριτίας), one of Plato's late dialogues, contains the story of the mighty island kingdom Atlantis and its attempt to conquer Athens, which failed due to the ordered society of the Athenians.

The Second Alcibiades or Alcibiades II (Greek: Ἀλκιβιάδης βʹ) is a dialogue traditionally ascribed to Plato.

Crito (/ˈkraɪtoʊ/ KRY-toh or /ˈkriːtoʊ/ KREE-toh; Ancient Greek: Κρίτων [krítɔːn]) is a dialogue by the ancient Greek philosopher Plato.

The Apology of Socrates (Greek: Ἀπολογία Σωκράτους, Apologia Sokratous, Latin: Apologia Socratis), by Plato, is the Socratic dialogue that presents the speech of legal self-defence, which Socrates presented at his trial for impiety and corruption, in 399 BC.

The First Alcibiades or Alcibiades I (Greek: Ἀλκιβιάδης αʹ) is a dialogue featuring Alcibiades in conversation with Socrates.

The Philebus (/fɪˈliːbəs/; occasionally given as Philebos; Greek: Φίληβος), is one of the surviving Socratic dialogues written in the 4th century BC by the ancient Greek philosopher Plato.

Protagoras (/proʊˈtæɡərəs/; Greek: Πρωταγόρας) is a dialogue by Plato.

The Phaedrus (/ˈfiːdrəs/; Ancient Greek: Φαῖδρος "Phaidros"), written by Plato, is a dialogue between Plato's protagonist, Socrates, and Phaedrus, an interlocutor in several dialogues.

Theages (Greek: Θεάγης) is a dialogue attributed to Plato, featuring Demodocus, Socrates and Theages.

The Epinomis (Greek: Ἐπινομίς) is a dialogue attributed to Plato.

Phædo or Phaedo (/ˈfiːdoʊ/; Greek: Φαίδων, Phaidōn, Greek pronunciation: [pʰaídɔːn]), also known to ancient readers as On The Soul, is one of the best-known dialogues of Plato's middle period, along with the Republic and the Symposium.

Timaeus (/taɪˈmiːəs/; Greek: Τίμαιος, Timaios, pronounced [tǐmaɪ̯os]) is one of Plato's dialogues, mostly in the form of a long monologue given by the title character Timaeus of Locri, written c.

The Symposium (Ancient Greek: Συμπόσιον) is a philosophical text by Plato dated c.

The Theaetetus (/ˌθiːɪˈtiːtəs/; Greek: Θεαίτητος) is one of Plato's dialogues concerning the nature of knowledge, written circa 369 BC.

Parmenides (Greek: Παρμενίδης) is one of the dialogues of Plato.

Cratylus (/krəˈtaɪləs/; Ancient Greek: Κρατύλος, Kratylos) is the name of a dialogue by Plato.

The Statesman (Greek: Πολιτικός, Politikos; Latin: Politicus), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.

Euthydemus (Greek: Εὐθύδημος, Euthydemos), written c.

The Laches (/ˈlækiːz/; Greek: Λάχης) is a Socratic dialogue written by Plato.

The Menexenus (/ˌməˈnɛksənəs/; Greek: Μενέξενоς) is a Socratic dialogue of Plato, traditionally included in the seventh tetralogy along with the Greater and Lesser Hippias and the Ion.

Hermocrates (/hɜːrˈmɒkrəˌtiːz/; Greek: Ἑρμοκράτης) is a hypothetical dialogue, assumed to be the third part of Plato's late trilogy along with Timaeus and Critias.

Axiochus (Greek: Ἀξίοχος) is a Socratic dialogue attributed to Plato, but which is considered spurious.

Papyrus Oxyrhynchus 229 (P. Oxy. 229 or P. Oxy. II 229) is a fragment of the Phaedo, a dialogue by Plato, written in Greek.

Papyrus Oxyrhynchus 228 (P. Oxy. 228 or P. Oxy. II 228) is a fragment of the Laches, a dialogue of Plato, written in Greek.

The Clitophon (Greek: Κλειτοφῶν, also transliterated as Cleitophon; Latin: Clitopho) is a 4th-century BC dialogue traditionally ascribed to Plato, whose authenticity is debated.

Some 250 known manuscripts of Plato survive.

Gorgias (/ˈɡɔːrdʒiəs/; Greek: Γοργίας Ancient Greek: [ɡorɡíaːs]) is a Socratic dialogue written by Plato around 380 BC.

In Plato's Ion (/ˈaɪɒn/; Greek: Ἴων) Socrates discusses with Ion, a professional rhapsode who also lectures on Homer, the question of whether the rhapsode, a performer of poetry, gives his performance on account of his skill and knowledge or by virtue of divine possession.

Demodocus (/dɪˈmɒdəkəs/; Greek: Δημόδοκος) is purported to be one of the dialogues of Plato.

Eryxias (/ᵻˈrɪksiəs/; Greek: Ἐρυξίας) is a Socratic dialogue attributed to Plato, but which is considered spurious.

The Sisyphus (Greek: Σίσυφος) is purported to be one of the dialogues of Plato.

Lysis (/ˈlaɪsɪs/; Greek: Λύσις) is a dialogue of Plato which discusses the nature of friendship.

Minos (/ˈmaɪnɒs/ or /ˈmaɪnəs/; Greek: Μίνως) is a dialogue attributed to Plato, featuring Socrates and a Companion.

On Virtue (Greek: Περὶ Ἀρετῆς; Latin: De Virtute) is a Socratic dialogue attributed to Plato, but which is considered spurious.

On Justice (Greek: Περὶ Δικαίου; Latin: De Justo) is a Socratic dialogue attributed to Plato, but which is considered spurious.

The Rival Lovers (Greek: Ἐρασταί; Latin: Amatores) is a Socratic dialogue included in the traditional corpus of Plato's works, though its authenticity has been doubted.

The Sophist (Greek: Σοφιστής; Latin: Sophista) is a Platonic dialogue from the philosopher's late period, most likely written in 360 BC.

Hippias Minor (Greek: Ἱππίας ἐλάττων), or On Lying, is thought to be one of Plato's early works.