Christology

Hypostasis (Greek: ὑπόστασις) is the underlying state or underlying substance and is the fundamental reality that supports all else.

The Council of Chalcedon (/kælˈsiːdən/ or /ˈkælsᵻdɒn/) was a church council held from October 8 to November 1, AD 451, at Chalcedon.

Monophysitism (/məˈnɒfᵻsaɪtᵻzəm/ or /məˈnɒfᵻsɪtᵻzəm/; Greek: μονοφυσιτισμός; Late Koine Greek [monofysitzˈmos] from μόνος monos, "only, single" and φύσις physis, "nature") is the Christological position that, after the union of the divine and the human in the historical Incarnation, Jesus Christ, as the incarnation of the eternal Son or Word (Logos) of God, had only a single "nature" which was either divine or a synthesis of divine and human.

The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II.

Anastasius Sinaïta (English: Anastasius of Sinai, died after 700), also called Anastasios of Sinai, was a prolific and important seventh century Greek ecclesiastical writer, priest, monk, and abbot of Saint Catherine's Monastery at Mount Sinai.

The Type of Constans is an imperial edict released by Byzantine Emperor Constans II in 648 in an attempt to defuse the confusion and arguments over the Christological doctrine of Monotheletism.

In Christian terminology, docetism (from the Greek δοκεῖν/δόκησις dokeĩn (to seem) dókēsis (apparition, phantom), according to Norbert Brox, is defined narrowly as "the doctrine according to which the phenomenon of Christ, his historical and bodily existence, and thus above all the human form of Jesus, was altogether mere semblance without any true reality." Broadly it is taken as the belief that Jesus only seemed to be human, and that his human form was an illusion. The word Δοκηταί Dokētaí (illusionists) referring to early groups who denied Jesus' humanity, first occurred in a letter by Bishop Serapion of Antioch (197–203), who discovered the doctrine in the Gospel of Peter, during a pastoral visit to a Christian community using it in Rhosus, and later condemned it as a forgery. It appea

Monothelitism or monotheletism (from Greek μονοθελητισμός "doctrine of one will") is a particular teaching about how the divine and human relate in the person of Jesus, known as a Christological doctrine, that formally emerged in Armenia and Syria in 629.

In the context of Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into hell") is the Old English and Middle English term for the triumphant descent of Christ into Hell (or Hades) between the time of his Crucifixion and his Resurrection when he brought salvation to all of the righteous who had died since the beginning of the world (excluding the damned).

Adoptionism, sometimes called dynamic monarchianism, is a nontrinitarian theological doctrine which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.

Monoenergism (Greek: μονοενεργητισμός) is a Christian heresy related to and often paired with monophysitism.

The virgin birth of Jesus is the belief that Jesus was conceived in the womb of his mother Mary through the Holy Spirit without the agency of a human father and born while Mary was yet a virgin.

Theopaschism is the belief that a god can suffer.

In Abrahamic religions, the Messiah or Messias (Hebrew: מָשִׁיחַ‎, translit. māšîaḥ‎; Greek: μεσσίας, translit. messías) is a saviour or liberator of a group of people, more specifically, the Jewish people.

The resurrection of Jesus is the Christian religious belief that, after being put to death, Jesus rose again from the dead.

The Second Coming (sometimes called the Second Advent or the Parousia) is primarily a Christian concept regarding a future return of Jesus to Earth after his "first coming" and ascension to heaven about two thousand years ago.

The crucifixion of Jesus occurred in 1st century Judea, most probably between the years 30 and 33 AD.

User:RMCD bot/subject notice("First coming" redirects here. For the first coming of the messiah in Judaism, see Messiah in Judaism. For the birth of Jesus of Nazareth, see Nativity of Jesus. For general uses, see Incarnation.) The Incarnation is commemorated and celebrated each year at Christmas, and also reference can be made to the Feast of the Annunciation; "different aspects of the mystery of the Incarnation" are celebrated at Christmas and the Annunciation.

In Christianity, the title Son of God refers to the status of Jesus as the divine son of God the Father.

In Christianity, the Christ is a title for the saviour and redeemer who would bring salvation to the Jewish people and mankind.

The Last Adam, also given as the Final Adam or the Ultimate Adam, is a title given to Jesus in the New Testament.

"The law of Christ" (ὁ νόμος τοῦ Χριστοῦ) is a New Testament phrase of uncertain meaning, found only in the Pauline Epistles at Galatians 6:2 and parenthetically (ἔννομος Χριστῷ "being under the law to Christ") at 1 Corinthians 9:21.

The real presence of Christ in the Eucharist is a term used in Christian theology to express the doctrine that Jesus is really or substantially present in the Eucharist, not merely symbolically or metaphorically.

Chalcedonian Christianity is a term referring to Christian denominations adhering to the Definition of Chalcedon (451 AD), a religious doctrine concerning the divine and human nature of Jesus Christ.

Historically, many rulers have assumed titles such as son of God, son of a god or son of heaven.

Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation.

Jesus of Nazareth: The Infancy Narratives is a book written by Pope Benedict XVI, first published on November 21, 2012 by Image Books.

Jesus of Nazareth: Holy Week is the second volume (after Jesus of Nazareth released in 2007) in Joseph Ratzinger, Pope Benedict XVI's three-volume meditation on the life and teachings of Jesus Christ.

The Spirit of the Liturgy (German: Der Geist der Liturgie) is a 2000 book written by Joseph Cardinal Ratzinger (Pope Benedict XVI) before his ascension to the papacy.

In Christianity, the gospel (Greek: εὐαγγέλιον euangélion; Old English: gospel), or the Good News, is the news of the coming of the Kingdom of God (Mark 1:14-15), and of Jesus's death on the cross and resurrection to restore people's relationship with God.

Theotokos (Greek Θεοτόκος Greek pronunciation: [θeoˈtokos]) is a title of Mary, mother of Jesus, used especially in Eastern Christianity.

Jesus of Nazareth is the first volume in Pope Benedict XVI's three-volume meditation on the life and teachings of Jesus Christ.

The Jesus I Never Knew is a popular 1995 Christological book by the American Christian author Philip Yancey.

The doctrine of the pre-existence (or preexistence) of Christ asserts the ontological or personal existence of Christ before his conception.

The threefold office (Latin: munus triplex) of Jesus Christ is a Christian doctrine based upon the teachings of the Old Testament of which Christians hold different views.

In Christianity, God is the eternal being who created and preserves all things.

Christology: A Biblical, Historical, and Systematic Study of Jesus is a 2009 theological book by the Australian Jesuit priest and academic Gerald O'Collins.

The Christological argument for the existence of God is based on certain claims about Jesus.

Christians consider Jesus to be the Messiah (Christ) and believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life.

Jesus: A Portrait is a 2008 Christological book by the Australian Jesuit priest and academic Gerald O'Collins.

"Jesus is Lord" (Greek: Kurios Iesous) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations.