Christology

The crucifixion of Jesus occurred in 1st century Judea, most probably between the years 30 and 33 AD.

The virgin birth of Jesus is the belief that Jesus was conceived in the womb of his mother Mary through the Holy Spirit without the agency of a human father and born while Mary was yet a virgin.

User:RMCD bot/subject notice("First coming" redirects here. For the first coming of the messiah in Judaism, see Messiah in Judaism. For the birth of Jesus of Nazareth, see Nativity of Jesus. For general uses, see Incarnation.) The Incarnation is commemorated and celebrated each year at Christmas, and also reference can be made to the Feast of the Annunciation; "different aspects of the mystery of the Incarnation" are celebrated at Christmas and the Annunciation.

The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II.

In Christian terminology, docetism (from the Greek δοκεῖν/δόκησις dokeĩn (to seem) dókēsis (apparition, phantom), according to Norbert Brox, is defined narrowly as "the doctrine according to which the phenomenon of Christ, his historical and bodily existence, and thus above all the human form of Jesus, was altogether mere semblance without any true reality." Broadly it is taken as the belief that Jesus only seemed to be human, and that his human form was an illusion. The word Δοκηταί Dokētaí (illusionists) referring to early groups who denied Jesus' humanity, first occurred in a letter by Bishop Serapion of Antioch (197–203), who discovered the doctrine in the Gospel of Peter, during a pastoral visit to a Christian community using it in Rhosus, and later condemned it as a forgery. It appea

Monothelitism or monotheletism (from Greek μονοθελητισμός "doctrine of one will") is a particular teaching about how the divine and human relate in the person of Jesus, known as a Christological doctrine, that formally emerged in Armenia and Syria in 629.

The resurrection of Jesus is the Christian religious belief that, after being put to death, Jesus rose again from the dead.

In the context of Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into hell") is the Old English and Middle English term for the triumphant descent of Christ into Hell (or Hades) between the time of his Crucifixion and his Resurrection when he brought salvation to all of the righteous who had died since the beginning of the world (excluding the damned).

The Type of Constans is an imperial edict released by Byzantine Emperor Constans II in 648 in an attempt to defuse the confusion and arguments over the Christological doctrine of Monotheletism.

Adoptionism, sometimes called dynamic monarchianism, is a nontrinitarian theological doctrine which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension.

Hypostasis (Greek: ὑπόστασις) is the underlying state or underlying substance and is the fundamental reality that supports all else.

Theopaschism is the belief that a god can suffer.

Monophysitism (/məˈnɒfᵻsaɪtᵻzəm/ or /məˈnɒfᵻsɪtᵻzəm/; Greek: μονοφυσιτισμός; Late Koine Greek [monofysitzˈmos] from μόνος monos, "only, single" and φύσις physis, "nature") is the Christological position that, after the union of the divine and the human in the historical Incarnation, Jesus Christ, as the incarnation of the eternal Son or Word (Logos) of God, had only a single "nature" which was either divine or a synthesis of divine and human.

Monoenergism (Greek: μονοενεργητισμός) is a Christian heresy related to and often paired with monophysitism.

Christians consider Jesus to be the Messiah (Christ) and believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life.

The doctrine of the pre-existence (or preexistence) of Christ asserts the ontological or personal existence of Christ before his conception.

Historically, many rulers have assumed titles such as son of God, son of a god or son of heaven.

The threefold office (Latin: munus triplex) of Jesus Christ is a Christian doctrine based upon the teachings of the Old Testament of which Christians hold different views.

"The law of Christ" (ὁ νόμος τοῦ Χριστοῦ) is a New Testament phrase of uncertain meaning, found only in the Pauline Epistles at Galatians 6:2 and parenthetically (ἔννομος Χριστῷ "being under the law to Christ") at 1 Corinthians 9:21.

In Christianity, the Christ is a title for the saviour and redeemer who would bring salvation to the Jewish people and mankind.

"Jesus is Lord" (Greek: Kurios Iesous) is the shortest credal affirmation found in the New Testament, one of several slightly more elaborate variations.

The real presence of Christ in the Eucharist is a term used in Christian theology to express the doctrine that Jesus is really or substantially present in the Eucharist, not merely symbolically or metaphorically.

The Last Adam, also given as the Final Adam or the Ultimate Adam, is a title given to Jesus in the New Testament.

Chalcedonian Christianity is a term referring to Christian denominations adhering to the Definition of Chalcedon (451 AD), a religious doctrine concerning the divine and human nature of Jesus Christ.

In Christianity, the gospel (Greek: εὐαγγέλιον euangélion; Old English: gospel), or the Good News, is the news of the coming of the Kingdom of God (Mark 1:14-15), and of Jesus's death on the cross and resurrection to restore people's relationship with God.

In Christianity, the title Son of God refers to the status of Jesus as the divine son of God the Father.

The Christological argument for the existence of God is based on certain claims about Jesus.

Son of man is an expression in the sayings of Jesus in Christian writings, including the Gospels, the Acts of the Apostles and the Book of Revelation.