Things Fall Apart By Chinua Achebe The Continent of Africa Things Fall Apart by Chinua Achebe Why is it such an important book? Things Fall Apart is considered to be the first truly African novel written in English – other novels in English about Africa up until this point were from a white, colonial perspective Colonialism: The exploitation by a stronger nation of a weaker one and the use of a weaker country’s resources to strengthen and enrich the stronger country. Until only recently, Great Britain (England) was one of the most dominant colonial powers in the world. “The Sun Never Sets on the British Empire” Former British Colonies: The United States Africa (multiple nations) India Hong Kong Australia British Colonial Power Other Colonial Powers France Spain Portugal The Netherlands Allusion: An allusion is a reference to a person, place, event or work of literature. Allusions are usually made to well-known subjects – the Bible, mythology, history, etc. Examples of Allusions: A Herculean task (a difficult task) is an allusion to Hercules from Greek myth. The brand Nike is an allusion to the Greek goddess of victory. The title Things Fall Apart is an allusion to the poem The Second Coming by WB Yeats Things Fall Apart by Chinua Achebe The novel is published in 1959, but takes place during the 1890s The novel paints a picture of pre-colonial Nigeria and the effects of British colonial power on a particular tribe: the Ibo The story centers around Okonkwo, a strong village leader of the Ibo tribe, and his family. Nigeria Wrestling in Nigeria Proverbs A proverb is a short saying that expresses a cultural wisdom or a truth – It is better to give than to receive – Don’t judge a book by its cover – Truth is stranger than fiction – Blood is thicker than water – “Proverbs are the palm oil with which words are eaten” Foreshadowing Foreshadowing in literature is a hint of something that is to come in the future At the end of Chapter 1, it is foreshadowed that a boy will come to live with Okonkwo and that the boy, Ikemefuna is doomed Chapter One Okonkwo becomes famous by beating an undefeated wrestler when he is only 18 – He is a huge, impatient man with a short temper Unoka was Okonkwo’s father – He was a lazy man who owed a lot of money and could not provide for his family The Raffia Palm Chapter 2 Vocabulary Ultimatum - A statement, especially in diplomatic negotiations, that expresses or implies the threat of serious penalties if the terms are not accepted. Emissary - a representative sent on a mission or errand Orator - An eloquent and skilled public speaker Societal Organization Chapter Two A woman from Umuofia has been killed in the neighboring village of Mbaino Since Mbaino does not want to go to war with Umuofia, they instead sacrifice to Umuofia 2 people: a young girl to take the place of the murdered woman and a young boy The young boy, Ikemefuna, goes to live with Okonkwo’s family although he belongs to the village Ch. 2 Key Points: Okonkwo is deeply afraid of being thought of as like his father. He therefore hates anything connected with Unoka Okonkwo fears that his son Nwoye might be becoming like Unoka Okonkwo is very strict and rules his household with an iron fist A Modern Yam Barn Yam Barn and Small Field Building the Red Earth Walls An Ibo Hut (1) An Ibo Hut (2) An Ibo Hut (3) Okonkwo’s Compound Chapter 3 Vocabulary Oracle - A shrine considered to be the source of wisdom or prophetic opinions. Prophesy - to declare or foretell by or as if by divine (godly) inspiration. Share-Cropping - A system of dividing a crop into shares — in this case 3 -two for the landowner and one for the worker. Chapter Three Chapter 3 goes back in time to when Okonkwo was a young boy and then jumps to Okonkwo beginning his first farm Unoka was a lazy farmer and left Okonkwo no barn, title or wife when he died Unoka died a shameful death and was not buried like the others Okonkwo was very ashamed of his father’s life and death Chapter Three cont. Okonkwo begins as a share-cropper for Nwakibie, a very wealthy man who trusts Okonkwo’s work ethic The year Okonkwo began his farm was terrible – first a drought, then a flood He believes that since he survived that year, he can survive anything Writing About Literature When we write about literature in English class, it is necessary to use examples from the reading in the form of quotations. Quotations are used to prove that what we say in our own writing is true. Example of using a Quotation: Okonkwo’s father Unoka was a very lazy man who didn’t like to work. When Unoka asked the Oracle why he always had a bad harvest, the Oracle told him to “go home and work like a man.” Chapter Four Okonkwo becomes a lord of the clan through hard work, not luck, but he is mean to unsuccessful men Ikemefuna was very homesick when he first came to Okonkwo’s compound Ikemefuna becomes very popular in the household and all the other children look up to him Okonkwo is fond of Ikemefuna (inwardly) Chapter Four cont. Okonkwo breaks the Week of Peace by beating his wife, Ojiugo and is forced by the priest to make sacrifices Okonkwo is tough on Nwoye, but (inwardly) knows that he is only a boy Nwoye and Ikemefuna become very close – like brothers Chapter Five The New Yam Festival is the celebration of a new year for the people of Umuofia and a major holiday Ikemefuna is respected by all Okonkwo’s children Ekwefi’s daughter Ezinma is a beautiful, outgoing and hard working child whom Okonkwo is very fond of Chapter Six The people of Umuofia take the wrestling match of the festival very seriously The match begins with the youngest wrestlers and progresses to the strongest men Ekwefi meets Chielo, her friend and the priestess of the Agbala Oracle Chielo asks about Ezinma’s health, suggesting that she had been very ill Locusts Locusts in Africa Chapter Seven Ikemefuna’s example makes Nwoye want to work hard to please Okonkwo, and it does please him, but Nwoye inwardly misses his “old self” The locusts come to Umuofia and provide a rare and exciting snack Ogbuefi Ezeudu comes to tell Okonkwo that it is time for Ikemefuna to be killed, but that Okonkwo should have “no hand in his death” Chapter Seven, cont. Okonkwo ignores Ezeudu’s advice, goes along on the sacrifice and kills Ikemefuna because he was afraid of being thought weak Nwoye senses that something is fundamentally wrong with the killing of the innocent, like Ikemefuna and twins What is your reaction to Okonkwo as a person? Why? Chapter Eight Although he says nothing, Okonkwo is clearly very upset about the death of Ikemefuna: he can’t sleep or eat and he drinks heavily In order to deal with the sadness, he convinces himself that it was a manly thing to do – he denies that he did anything wrong We learn that Okonkwo wishes his daughter, Ezinma were a boy Chapter Eight, cont. Okonkwo’s friend Obierika tells him that he should not have gone along on the sacrifice The deaths of Ndulue and Ozoemena: Okonkwo should learn from the story that a man can be a proud warrior AND a gentle, loving person. He doesn’t learn this important lesson. Settling a bride-price is an organized and meaningful practice Chapter Nine Chapter nine goes back in time to explain Ekwefi’s difficulty bearing children We learn Ibo superstitions regarding infant mortality (death) We see how clever Ezinma is Chapter Nine Ezinma develops a fever and Okonkwo rushes to help her – we see his love for her We learn that Ekwefi has had 10 children and Ezinma is the only survivor Ekwefi and Ezinma have a very close relationship They tried various solutions from medicine men – like the digging up of Ezinma’s iyi-uwa Ezinma and the iyi-uwa Ezinma is believed to be an ogbanje – a child who keeps returning to his mother’s womb Ezinma’s cycle is “officially” broken when she “finds” her iyi-uwa and calms her parents’ fears Ezinma is clever enough to see that the iyi-uwa doesn’t actually exist, but that finding it will bring relief to Ekwefi and Okonkwo This mythology of the Ibo predates their exposure to Christianity and modern science Chapter Ten Umuofia has a very organized system of justice - quite similar to our own with plaintiff, defense and witnesses The egwugwu are symbols of the ancestors who judge disputes This again shows us just how much culture and tradition there is within the clan Folktales a tale or legend traditional among a group of people or, “folk” Folktales are especially considered to be false or based on superstition. Folktales: 1. entertain, 2. teach a lesson and often 3. explain nature, ie. the tortoise’s shell American Folktales: Johnny Appleseed, Paul Bunyan, Rip Van Winkle Chapter Eleven Ezinma is taken by Chielo to the Oracle Ekwefi bravely follows along – something most other women would not do Okonkwo arrives and meets Ekwefi at the oracle and walks home with her We begin to see the caring, human side of Okonkwo, even though he doesn’t show it to others Irony Irony is a contrast between appearance and reality There is a difference between what appears to be true and what really is true Dramatic Irony Dramatic Irony is when the reader or audience knows something that characters don’t there is a difference between how things appear to the characters and how things really are as known by the reader __________________________________ __________________________________ Chapter Twelve A wedding celebration in Umuofia involves most of the village and is considered a woman’s ceremony Every woman helps to cook and prepare for the arrival of the in-laws The men slaughter the animals We also see how the clan even has a system for dealing with a cow that has been let loose Chapter Thirteen The death of Ogbuefi Ezeudu is announced to the people Ezeudu is the same man who warned Okonkwo about Ikemefuna’s sacrifice During the funeral ceremony, Okonkwo’s gun accidentally explodes and pierces Ezeudu’s son’s heart The death is ironic because Okonkwo has killed the son of the man who tried to keep Okonkwo from being involved in Ikemefuna’s death Okonkwo’s Punishment Okonkwo is banished from Umuofia for 7 years for shedding the blood of a clansman – a “female” or accidental crime Okonkwo must flee to his motherland – Mbanta – the village where his mother was from Okonkwo’s compound is destroyed Part One Part One focuses on establishing: –The character of Okonkwo and his family members –Ibo culture and traditions and the similarities to our own (Western) civilization Part One Part One focuses on establishing: – Seeds of doubt exist amongst the people: Nwoye Obierika Egwugwu Iyi-uwa Chapter Fourteen Okonkwo and his family are welcomed by Uchendu, Okonkwo’s uncle in Mbanta Uchendu’s family helps Okonkwo with his compound and his farm Uchendu is irritated by Okonkwo’s seeming lack of gratitude Uchendu reminds Okonkwo to be grateful for what he has rather than to sulk over what he has lost Chapter Fifteen Obierika visits Okonkwo during his second year in exile He explains that the village of Abame was destroyed: A white man came to the village and the clan killed him. Later, the clan is destroyed as retribution Uchendu is opposed to the violence Chapter Sixteen Obierika brings news that missionaries have set up in Umuofia and that he saw Nwoye with them We learn that most of the missionaries that have come to Umuofia and Mbanta are African with only a few whites – this tells us that there has been a European presence in the area for enough time to make missionaries of Africans Chapter Sixteen Cont. The missionaries come to Mbanta and tell the clan that their gods are false Most villagers see the missionaries as foolish The head missionary in Mbanta is Mr. Kiaga – an Ibo man Men with no social status join the Christians – offer of equality and respect Nwoye is attracted to the respect for all human life that the Christians preach Chapter Seventeen Umuofia is the center of the Christian mission – the white men are in Umuofia The missionaries (Africans) ask for a plot of land and they are given as much of the Evil Forest of Mbanta as they want The clan is surprised when the Christians do not die – even after 28 days – more people convert Okonkwo is furious that Nwoye was seen with the Christians – Nwoye leaves for Umuofia Okonkwo’s Reaction to Nwoye Okonkwo tells himself that fighting for a worthless son like Nwoye is not worth it He recognizes that “Living fire begets cold, impotent ash.” He takes no responsibility for Nwoye turning away from their traditions and joining the Christians Chapter Eighteen Mr. Kiaga gets most of his converts from the outcasts of the clan The clan is very tolerant of the Christians – “live and let live” Some converts show disrespect to the clan: the “killing” of the python The clan chooses to ostracize (exclude) the Christians Irony in Chapter 18 Appearance: Okonkwo thinks that Umuofia would never allow the Christians to live in their clan Reality: Umuofia is the headquarters of the Colonial Government and Christian Mission Chapter Nineteen Okonkwo shows his gratitude to his kinsmen by preparing a huge feast in Mbanta before he returns to Umuofia. An older member of the clan thanks Okonkwo for preserving tradition during a time when traditions are disappearing Chapter Twenty Part 3 is Okonkwo’s return to Umuofia Okonkwo is determined to make return to Umuofia with a “bang” so he asks Ezinma to refuse any proposals in Mbanta Okonkwo is disappointed in the way he is received – people are much more concerned with the Christians Cont. Ogbuefi Ugonna, a titled man, joins the Christians – this shows that the new religion is taking hold However – the white men also bring a government and begin punishing clan members for following their own traditions Chapter Twenty-One Many in Umuofia are not upset with the white presence because their trading brings money into the clan Mr. Brown – the head of the church in Umuofia – is a tolerant man who is respectful of the clan He engages them in conversation and sets up a school and a hospital Hypocrite: A person who thinks they have virtues that they don’t actually possess; someone who does not practice what they preach EX: Mr. Smith preaches Christianity, but he doesn’t act like a Christian. ** HYPOCRISY is IRONIC ** Chapter Twenty-Two Mr. Brown’s successor, Mr. Smith, is an intolerant man who does not respect Ibo tradition A convert, Enoch, shows the ultimate disrespect of the clan by unmasking an egwugwu The clan burns down Enoch’s compound and the church Chapter Twenty-Three Okonkwo is happy the clan took action against the Christians Okonkwo and 5 other leaders are captured by the kotma The District Commissioner accuses them of disrespecting the Christians – IRONY The prisoners are beaten and abused by the kotma They are set free after paying a fine Chapter Twenty-Four The mood in Umuofia is very tense after the prisoners are released The leaders hold a meeting to decide what to do as a group, but Okonkwo is only concerned with personal revenge As the men are deciding to take action Okonkwo kills a court messenger -> he is thinking about himself not the clan Chapter Twenty-Five The D.C. comes to Okonkwo’s compound looking for Okonkwo Obierika leads him to a tree in the back where Okonkwo has hung himself The clan cannot take Okonkwo down or bury him The D.C. shows his ignorance by thinking that the Ibo had no civilization and that they needed to be “pacified.” The Irony of Okonkwo’s Death Okonkwo spent his life trying NOT to be like his father and in death he ends up just like Unoka Okonkwo thought he could endure anything – but in the end he gives up. The Paragraph A paragraph is a group of sentences that have to do with the same topic A good paragraph will have: a topic sentence supporting sentences a closing sentence Topic Sentence The topic sentence states the main idea of your paragraph Supporting Sentences Supporting sentences provide details that show your topic sentence to be true Quotations from the text with a corresponding explanation are the best supporting details Supporting sentences must relate to the topic sentence Closing Sentence The purpose of the closing sentence is to remind your reader of the point you are making or to make a transition to the following paragraph Re-state the topic sentence in other words and add an observation