Marx’s Theory of Capitalism The Labor Theory of Value; Exploitation, and Injustice Compare Marxism and utilitarian Both have micro and macro story Utilitarian o Micro story Pareto story; each individual transaction o Macro Free transaction maximizes utility of time; “an invisible hand” theory – no individual participant is trying to maximize overall output but the result of their individual selfish actions is that wealth is created This lecture is about Marx’s macro story; Marx too has an invisible hand theory. For Marx the benevolent hand becomes malevolent over time. All Enlightenment thinkers are motivated by the idea of individual freedom as the highest good and politics rooted in the principles of science; without regard to tradition, custom, religion, natural law, etc. Freedom: The Absence of Alienation o “…[t]he division of labor offers us the first example, as long as man remains in natural society, that is, as long as a cleavage exists between the particular and the common interest, as long, therefore, as activity is not voluntarily, not naturally, divided, man’s own deed becomes an alien power opposed to him, which enslaves him instead of being controlled by him. For as soon as the division of labor comes into being, each man has a particular, exclusive, sphere of activity, which is forced upon him and which he cannot escape. He is a hunter, a fisherman, a shepherd, or a critical critic, and he must remain so if he does not wish to lose his means of livelihood; while in a communist society [utopian ideal], where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and this makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, and criticize after dinner, just as I have a mind, without ever becoming hunter, fisherman, shepherd or critic.” – Karl Marx. The German Ideology (1845) o Utopian Marx As soon as division of labor exists we become slaves to our position in the economy; we are alienated from our true selves o Can only return to being fully rounded human beings Precondition is superabundance of wealth; Marx’s macro theory will explain how this leads to a breakdown of capitalism o His basic issue is freedom, not equality Components of Marx’s objectivism o Materialist conception of history o Reductionism History has a direction Its moving through a variety of phases, each of which has internal contradictions which play out in a reductionist manner How tensions of feudal society with serfs vs. lords play out determines course of that society An Emergence of bourgeois class which will bring about capitalism Working class created by capitalism has tensions with bourgeois which eventually play out to Socialism and communism It’s the economy stupid; for Marx economics drives everything o Class in itself versus class for itself (Marx makes a distinction) Class in itself Class I’m in objectively Class for itself Class I’m in subjectively What drive everything, what matters for history is the in itself. The objective logic of class logic will drive things – not perceptions. Communist revolution vs. previous revolutions is when the two are synonymous For the first time in history the working class for itself will come to see itself as the working class in itself; o We will understand our objective in the division of labor and self-consciously create the new order. Whereas in all previous modes of production people don’t understand their objective place in the division of labor and so they create orders as invisible hands; o They create orders as by-products of their intended activities not as products of their intentional design. Marx is an individualist Defines classes by reference to the way in which individuals’ relate to the means of production Working class o Have to sell labor to someone else in order to live. They do not freely choose to work; there is an element of compulsion. Not just physical labor o The Labor Theory of Value (*Marx works with a perfectly competitively model; at least at first) More refined than Locke’s, Smith’s & Ricardo’s o The exchange value of any commodity is determined by the amount of socially necessary labor time (SNLT) for its production. “SNLT is defined as “The labor-time required to produce any use-value under the conditions of production normal for a given society and with the average degree of skill and intensity of the labor prevalent in the society” o I and John are making typewriters Marx: If John is a perfectionist than half the time he spent with his perfectionism in his head did not produce a superior typewriter; so the cost of his typewriter is not twice that of mine. Half of John’s labor was socially unnecessary If I introduce a new labor saving device for making keys quicker and John doesn’t and my typewriters are produced more quickly; John’s typewriters do not more than my typewriter because half of his labor intensity was not necessary Both scenarios end with two people producing similar quality typewriters with market competition intact The Labor Theory of Surplus Value (Marx proven right by infinite regress of lack of free will; cause and effect; determinism) Living human labor-power is the only source of new exchange-value The workmanship idea on crack o Locke said value is maybe 90% from work Labor-power is a commodity like any other. Its exchange value is determined by the SNLT needed to produce it. ALL EXCHANGE VALUE COMES FROM WORK o All commodities that are produced are the product of human work; it’s the single common denominator The capacity to work is a commodity like any other; pay (value of work) is determined by amount of labor time put into produce the labor Wages are reflective of the cost in time and energy invested in producing that worker Wages are NOT explained by the value of what they produce; but by the cost of their own production o Why are professional athletes paid so well? It’s not just the players own talent Why doesn’t Britain produce great MLB players? o They don’t have minor leagues, scouts, etc.; all of which play into the wage differential – though admittedly it’s a stretch o Why is a Michelangelo so valuable? Not just training Michelangelo All of the time and energy and money spent on all the failed painters o Both are a stretch o Winner-take-all market Marx can’t explain so he would have to use above arguments Difference between major and minor league baseball leagues Before invention of gramophone, being a good opera singer you could do well; every city would have theaters and people pay. After records everyone can buy Pavarotti The difference between the best live singer and the next best and after and so on, matters much more after gramophones. Labor-power has one unique property; its consumption as a use value leads to the creation of fresh exchange. o If I spend $1000 on a dinner when I’m done, it’s over. The meal is gone. o If I pay $1000 to have my house painted then when the painters are done, I pay them, they leave and now my house is painted; it is more valuable than it was before the exchange. Living human labor-power has created fresh exchange value; unlike the consumption of other commodities o Labor-power is the only source of fresh value Constant capital and variable capital Capital is what capitalist spends in productive process Variable capital is wages Constant capital is everything else C=c*v o All capital = everything the capitalist spends on production * wages o Thus wages are driven to subsistence o There are always some unemployed; unemployed workers won’t turn down a job. Thus there is always a source of cheaper labor o Subsistence is relative At any given time unemployment will drive wages towards the subsistence level of that economy (minimum wage) Relative & Absolute Surplus Value & Rate of Exploitation (Micro theory) For some portion of the output of a given working day will pay the workers’ wages (10 hour working day) For this example the work done in the first 4 hours covers the wages Any value produced over the workers’ wages is surplus value Not the entire surplus is profit because the capitalist must buy raw materials, do advertising, management, research & development, etc. 6 / 4 = 1.5 hours surplus labor It’s a competitive market Competitor increases workers hours to 11 hours Laborers can’t say no or they will hire unemployed laborers Now there is 7 hours of surplus labor instead of 6 7 / 4 = 1.75 hours of surplus labor Now this capitalist will be able to sell his product cheaper Thus capitalists are afraid of each other in Marx’s theory So every other capitalist will have to lengthen the work day Thus under primitive capitalism the battles will be over the length of the working day o History proved him right; 19th century Britain Yet wages are already at subsistence level so how is an advantage gained? o 7 / 3 = 2.33 hours labor surplus o All capitalists will be forced to upgrade to a new technology to increase productivity o Real secret to capitalism’s dynamism is not move from A to B, but from A to C; technology Use technology to reduce the amount of time it takes for a laborer to fulfill his wage bill Yet production is becoming more capital intensive; capitalists are always spending more on constant capital There is a short-run long-run conflict of interests o In the short an innovation will lead to higher profits o Once the innovation is adopted in the long-run the industry’s profits begin to decline Once all producers in a given industry adopt an productivity increasing innovation the industry will experience a decline in the rate of profit as a former innovation becomes commonplace Marx answers the question of classical political economy; why is there a tendency for the rate of profits to fall? Technology and the consistent availability of unemployed labor. CONSIDER Say that a capitalist found his situation in example A above untenable; workers can pick B or C. o Workers obviously want C o Yet this seems counterintuitive because the workers want a system with a higher rate of exploitation We decide how well off we are is not a self-referential comparison; we aren’t concerned only with what we get, but what OTHERS are getting o o What makes us happy is not just what we have but what we have compared to others Empirically (it’s been studied): Marx is half right People are connected to what others, but usually connected to what people similarly situated to themselves have; they will not compare themselves to those far above or below themselves socioeconomically He was right to think we are other-referential, but he was mistaken in thinking that workers would compare themselves to capitalists [What about narcissists?]