Chapter 8 Did You Know? The Tang was the only dynasty that allowed a female to become "emperor." Empress Wu, a woman who had clawed her way out of her position as a concubine by murdering her own daughter and then framing the childless empress for the crime, was known as a harsh ruler. She also lowered taxes, supported the arts, and put civil service examination graduates in the highest government positions, however. The Sui Dynasty and The Tang Dynasty (pages 247-249) China fell into chaos after the Han dynasty ended in 220. In 581, the Sui dynasty was set up. It was shortlived, but the Sui dynasty did unify China under the emperor's authority. Emperor Sui Yangdi built the Grand Canal that linked the Huang He (Yellow River) and the Chang Jiang (Yangtze River), making it easier to ship rice north to south. He used forced labor to build the canal. This practice, extravagant living, high taxes, and military failures caused a rebellion and the dynasty ended. The Tang dynasty lasted from 618 to 907. Tang rulers began by instituting reforms, restoring the civil service examination for recruiting civilian bureaucrats, and trying to stabilize the economy by giving land to peasants and breaking up the power of large landowners. They extended their control to the borders of Tibet, an area north of the Himalaya. Neighboring states like Korea offered tribute to powerful China, and China's court had diplomatic relations with the states of Southeast Asia. Like the Han, the Tang dynasty brought about its own destruction. Tang rulers were not able to prevent plotting and government corruption. Tang Xuanzang was a particularly unfortunate emperor. He was in love with a commoner's daughter. • When a general rebelled and demanded someone pay for the war and strife in his country, the emperor invited his beloved to hang herself, which she did. It is said that for the rest of his life, the emperor "washed his face every day with a fountain of tears." During the eighth century, the Tang dynasty weakened. Tang rulers hired Uighurs, a northern tribal group of Turkic-speaking people, to fight for the dynasty. Continued unrest led to the collapse of Tang rule in 907. The Song Dynasty (pages 249250) The Song ruled from 960 to 1279, during a period of economic and cultural achievement. China's northern neighbors were a problem, however. Their threat caused Song rulers to move the imperial court farther South to Hangzhou. During the 1200s, the Mongols—a nomadic people from the Gobi—built a vast empire. Within 70 years, the Mongols overthrew the Song dynasty and created a Mongol dynasty in China. Using the civil service exam to pick civil servants by merit undermined the power of the aristocrats and created a new class of scholargentry. Passing the exam was crucial for a government career. Preparation for it began at a young age. For years, students memorized many Confucian classics. A text's meaning was explained only after it was completely memorized. Manual labor was forbidden to these students. The Song introduced the practice of "name covering." Test graders did not Government and the Economy (pages 250-251) It was seven hundred years from the beginning of the Sui to the end of the Song dynasties. China was a monarchy that had a large bureaucracy. Outside the capital, government had a structure of provinces, districts, and villages. Agriculture, manufacturing, and trade grew dramatically during these seven hundred years. China was still primarily a farming society. The majority of the peasants had become serfs or slaves for wealthy, large landowners. The Song tried to weaken their power and help the poor peasants get their own land. These reform efforts and advances in farming techniques created an abundance of food. Technological advances added products and stimulated trade. The Chinese began to make steel, which was used to make swords and sickles. The introduction of cotton made new kinds of clothes. Gunpowder was invented during the Tang dynasty. It was used to make explosives and a weapon called a fire-lance, which shot out flame and projectiles up to 40 yards. • Woodblock printing was developed during the Tang dynasty. Books could be mass produced. The first complete book to be printed was a Buddhist work, printed in 868. In the eleventh century, the Chinese invented movable type. Long-distance trade revived with the Tang's unification of much of Southwest Asia. The Silk Road was renewed and thrived, and caravans carried goods back and forth from China to the countries of South Asia and Southwest Asia. This and domestic trade made Changan, estimated population of two million, the richest city in the world during the Tang period. Chinese Society (age 252) In the thirteenth century, Marco Polo described the Song capital of Hangzhou, saying that "So many pleasures may be found that one fancies himself to be in Paradise." Life was good for the wealthy in these cities. People found new ways to communicate with the invention of block printing in the eighth century. The vast majority of Chinese lived off the land in villages. Most hardly left their villages during their lifetimes. The gulf between rich and poor was reduced a bit, however, and a more complex mixture of landowners, free peasants, sharecroppers, and landless laborers emerged. The most significant change was the rise of the landed gentry. They controlled much land and produced much of the civil service candidates. These scholar-gentry replaced the landed aristocracy as the political and economic elite of Chinese society. The status of women in Chinese society was low. As elsewhere in the world, female children were considered less desirable than male children. Female infants might even be killed if there was not enough food for all. Wives became part of their husbands' families. Her parents provided a dowry (money or goods) to her husband when the woman married. Poor families often sold their daughters to wealthy villagers. What was an effect of the invention of block printing? (One effect was that images or writing could be more easily reproduced and more people had access to them.) End of 8 section 1 Quiz Tomorrow! Chapter 8 section 2 Did You Know? Genghis Khan used homing pigeons as messengers for military and political instructions. As he expanded his territory, he set up pigeon relay posts across Asia and much of Eastern Europe; the pigeons transmitted instructions to his capital for the governing of his distant dominions. The Mongol Empire (pages 253-254) The Mongols came from present-day Mongolia. They were organized loosely into clans. Temujin gradually unified the Mongols. In 1206 he was elected Genghis Khan ("strong ruler") at a massive meeting in the Gobi. He devoted himself to conquest. The Mongols created the largest land empire in history comprising much of the Eurasian landmass. Its capital was at Karakorum. Genghis Khan died in 1227. Following Mongol custom, the empire was divided among his sons into several khanates. Mongol forces soon attacked the Persians, Abbasids (see Chapter 6), and the Song. In attacking the Song, the Mongols first experienced gunpowder and the firelance. The latter evolved into more effective handguns and cannons. By the early fourteenth century foreigners in the employ of Mongol rulers brought gunpowder and firearms to Europe. The Mongol Dynasty in China (pages 254-255) In 1279 Kublai Khan completed conquering the Song. He established the Yuan dynasty in China. He established the capital at Khanbaliq ("the city of the Khan"), now known as Beijing. Under Kublai Khan, Mongol forces advanced against Vietnam, Java, Sumatra, and Japan. Mongol military tactics, such as cavalry charges and siege warfare, were not effective in these largely tropical, hilly regions. These Mongol campaigns failed. The Mongols were successful at ruling China. The adapted to the Chinese political system and used Chinese bureaucrats. The Mongols formed their own class, however, staffing the highest positions in the bureaucracy. Over time, the Mongol dynasty won the support of the Chinese people, in part due to the economic prosperity and social stability the Mongols brought. Marco Polo wrote glowingly of Khan Baliq. His stories of the glories of China seemed unbelievable to Europeans. The Mongol dynasty finally fell apart due to problems that affected the other dynasties: too much spending on foreign conquests, corruption at court, growing internal instability. In 1368, Zhu Yuanzhang, the son of a peasant, formed an army, ended the Mongol dynasty, and established the Ming dynasty. Religion and Government (pages 255-256) By the time of the Sui and Tang dynasties, Buddhism and Daoism had emerged to rival Confucianism. Confucianism reemerged during the Song dynasty, and held its dominance until the early twentieth century. Buddhism came to China in the first century A.D. Indian merchants and missionaries brought it. Because of the instability after the collapse of the Han dynasty, both Buddhism and Daoism attracted many people, especially the ruling classes, intellectuals, and the wealthy. Early Tang rulers supported monasteries, and Buddhists became advisers at the imperial court. Ultimately, however, Buddhism was criticized and attacked. Buddhism was attacked for being a foreign religion. Also, the Buddhist monasteries held lands and serfs, and with these holdings came corruption. During the late Tang period, the government destroyed many Buddhist temples and forced more than 260,000 monks and nuns to return to secular life. Buddhism no longer enjoyed state support. Official support went to a revived Confucianism, Neo-Confucianism. It differs from the original Confucianism. It teaches that the world is real, not illusory, and that fulfillment comes from participation in the world. Neo-Confucianist’s divide the world into material and spiritual worlds. Humans link the two. We live in the material world but are linked with the Supreme Ultimate. The goal of humans is to unify with the Supreme Ultimate, through a careful examination of the moral principles that rule the universe. A Golden Age in Literature and Art (pages 256-257) The invention of printing during the Tang dynasty helped make literature available and popular. The period between the Tang and Ming dynasties was a great age of Chinese literature. Art also flourished. Poetry was the highest literary art of the time. Some 2,200 authors wrote at least 48,000 poems. They celebrated the beauty of nature, the changes of seasons, and the joys of friendship. The expressed the sadness of parting and life's brevity. Li Bo and Duo Fu were two of the time's most popular poets. One of Li Bo's poems has been memorized by Chinese schoolchildren for centuries. He was a free spirit known for his nature poetry. Duo Fu was a serious Confucian concerned with social justice and the plight of the poor. Landscape painting reached its height during the Song and Mongol dynasties. Painters went into the mountains to paint and find the Dao, or Way, in nature. The word for landscape in Chinese means "mountain-water" and reflects the Daoist search for balance between Earth and water. Chinese artists tried to depict the idea of the landscape, not how it appeared realistically. Empty spaces were left in the paintings because Daoists believe one cannot know the whole truth. Daoist influence also caused the people to be quite small in these landscapes, not dominating but living within nature. Ceramics, and especially Tang-period porcelain, a ceramic made of fine clay baked at very high temperatures, flourished. The technique for making porcelain did not reach Europe until the eighteenth century. Chapter 8 section 3 Did You Know? The Zen Buddhist tea ceremony consists of the host bringing tea utensils into the room, offering the guests sweets, and then preparing and serving the guests tea made of pulverized tea leaf in hot water. The prepared tea is usually thin and frothy with a mildly astringent flavor. A light meal may precede the serving of sweets and tea. The Geography of Japan (pages 263-264) Chinese and Japanese societies have always been very different. One reason is the differing geographies. Japan is a chain of many islands. The population is concentrated on Hokkaido, the main island of Honshu, Kyushu, and Shikoku. Japan's total land size is about equal to the state of Montana. Much of Japan is mountainous. About 11 percent of the land can be farmed. Japan is prone to earthquakes. An earthquake almost destroyed Tokyo in 1923. Because of being geographically isolated, the Japanese developed a number of unique qualities, which contributed to the Japanese belief that they had a destiny separate from other peoples. The Rise of the Japanese State (pages 264-265) Japanese first settled in the Yamato plain near present-day Osaka and Kyoto. Society was comprised of clans, and the people were divided into a small aristocratic class and a large group of farmers, artisans, and servants. Local rulers protected the population in return for a share of the harvest. One Yamato clan gained supremacy and, in effect, ruled Japan. Other families continued to compete for power, however. Shotoku Taishi (early seventh century) tried to unify the clans to resist Chinese invasion. To do this, he imitated to a degree the Chinese structure of government. He wanted a supreme ruler over a centralized government to limit the aristocrats' power and enhance his own. The ruler was portrayed as a divine figure and the symbol of Japan. His successors continued to emulate the Chinese model. They formed administrative districts. The rural village was the basic governmental unit. A new tax system was set up so taxes went directly to the government, not local aristocrats, and all farmland technically belonged to the state. After Shotoku Taishi's death (622), the Fujiwara clan gained power. In 710 the ruler moved the capital to Nara, and began to use the title "son of Heaven." The central government declined because the noble families were able to keep taxes from the lands for themselves. In 794 the emperor moved the capital to nearby Heian, present-day Kyoto. The government was returning to the decentralized system that existed before Shotoku Taishi. More and more peasants gave their lands to the aristocrats to avoid paying high taxes to them, becoming tenant farmers. Landed aristocrats increasingly turned to military power to pursue their interests. This led to the creation of the samurai ("those who serve") class. They were like knights and had their own code, called Bushido ("the way of the warrior"). Above all the samurai were loyal to their lord and employer. By the late twelfth century Japanese wealthy families were embroiled in almost constant civil war. Finally, the nobleman Minamoto Yoritomo defeated several rivals and set up his power near modern Tokyo. He created a more centralized government, called the shogunate, under a military ruler, or shogun. He, not the emperor, had the real power. Yoritomo's Kamakura shogunate lasted from 1192 to 1333. This system came just in time. In 1281 Kublai Kahn invaded Japan with vastly superior forces. A typhoon, however, destroyed almost the entire Mongol fleet. Japan would not have foreign invaders again until 1945. The power of local aristocrats grew during the fourteenth and fifteenth centuries. Heads of noble families, called daimyo ("great names"), controlled vast landed estates that were tax exempt. The daimyo relied on the samurai, and a loose coalition of noble families came into power By 1500 central power had disappeared. The disastrous Onin War, a civil war, almost destroyed Kyoto. The rivalries of powerful lords plunged Japan into virtual chaos. Life in Early Japan (page 266) Early Japan was largely a farming society. Due to abundant rainfall, many farmers grew wet rice, or rice grown in flooded fields. Trade and manufacturing began to develop during the Kamakura period. Industries such as paper, iron casting, and porcelain emerged. Foreign trade with Korea and China emerged in the eleventh century. Women may have had a certain level of equality with men in early Japan. An eighth century law guaranteed inheritance rights for women. Abandoned wives could divorce and remarry. Even so, women were considered subordinate to men. A husband could divorce on the grounds of the wife talking too much, having a serious illness, or being unable to produce a male child. Women played an active role in various levels of society. Some were prominent at court, and some were known for artistic and literary talents. Women often appear in the paintings of the time as farm workers, salespersons, and entertainers. Early Japanese worshipped spirits called kami they believed resided in nature. They also believed their own ancestors were in the air around them. These beliefs evolved into a kind of state religion called Shinto ("the Sacred Way" or "the Way of the Gods"), still practiced today. Shinto evolved into a state doctrine connected to a belief in the divinity of the emperor and the sacredness of the Japanese nation. According to legend, the first emperor was descended from the sun goddess, Amaterasu. Some Japanese turned to Buddhism, brought from China during the sixth century. The sect called Zen became the most popular. Zen beliefs became part of the samurai warrior's code. According to Zen, there are different ways to achieve enlightenment, a state of pure being. Some say it can come suddenly, others that it can be achieved only through strong selfdiscipline, especially meditation. From the ninth to the twelfth centuries, women were the most productive writers of prose in Japan. Men in early Japan believed prose fiction was merely "vulgar gossip." Women wrote diaries, stories, and novels to pass the time. This tradition produced one of the world's great novels, The Tale of Genji, written by Murasaki Shikibu around the year 1000. The novel traces the life of the noble Genji as he moves from youthful adventure to a life of sadness and compassion in his later years. Throughout, he tries to remain in favor with the powerful in Japan. Landscape served as the means of expression in Japanese art and architecture. The landscape around the fourteenth-century Golden Pavilion in Kyoto shows a harmony of garden, water, and architecture. It is one of the world's treasures. The Emergence of Korea (page 267) The Korean Peninsula is only slightly larger than Minnesota. It is mountainous. No society in East Asia was more influenced by the Chinese model than Korea. In 109 B.C., the northern part of the peninsula came under Chinese control. The Koreans drove them out in the third century A.D. Three kingdoms emerged: Koguryo in the north, Paekche in the southwest, and Silla in the southeast. They were bitter rivals from the fourth to the seventh centuries. Silla gained control. Korea sank into civil war after the king of Silla was assassinated. In the tenth century, the Koryo (root of the word Korea) dynasty arose in the north. To unify the country, it adopted Chinese political institutions and stayed in power for four hundred years. Mongols seized the northern part of Korea in the thirteenth century. The Koryo dynasty stayed in power. Mongol rule was harsh, however, especially for the thousands of people forced to make ships for Kublai Khan's invasion of Japan. In 1392, Yi Song-gye seized power and founded the Yi dynasty in Korea. Chapter 8 section 4 Did You Know? In India, as in many other Asian countries, the elephant is the work animal for such projects as clearing land. Cows generally are not put to work in India because Hindus believe they are sacred, a belief that has given us our expression sacred cow. According to legend, the Hindu hero Prithu changed himself into a cow to encourage his countrymen to be vegetarians.