Children By Lily Ball Per. 6 Children from the Centuries th th 16 -18 A Continent of Villages, 1500 In most Indian communities, when a couple separated, the children would almost always remain with the mother. Indian women were also able to determine the timing of reproduction and to use herbs to prevent pregnancy, induce abortion, or ease the pain of childbirth. The Expansion of Europe 14921590 During the time period when infectious diseases abounded, almost a third of all children died before their fifth birthday. Also, similarly to Indian communities, the women were in charge of childcare. The Spanish and French in the Americas, 1492-1701 During the Destruction of the Indies, Indian women were so “worn out with work” that they avoided conception, induced abortion, and some even “killed their own children with their own hands so that they should not have to endure the same hardships.” In the communities of Canada, it was typical of the sons of habitants (small clusters of riverbank farmers) to “take to the woods” in their youth, working as agents for the fur companies or as independent traders. The New England Colonies 1588-1701 Massachusetts built an impressive system to educate its young by creating public schools that were to be supported by towns with 50 families or more. Towns with 100 families were to establish a “grammar” school that taught Latin. The Seneca Nation of Indians Young men were ambitious to begin the practice of war. Many went out on practice missions as soon as they were big enough to handle firearms. Iroquois children were carefully trained to think for themselves but to act for others. Parents were protective, permissive, and sparing of punishment. They encouraged children to imitate adult behavior but they didn’t criticize fumbling early efforts. A cool detachment was maintained between children and their parents, both physically and verbally, avoiding the intense confrontations of love and anger between parent and child. Children learned early the importance of self-reliance and enjoyment of responsibility. The Seneca mother gave birth to her child in the privacy of the woods, either alone or in the company of an older woman who served as a midwife. The mothers prepared for this event by eating sparingly and exercising freely, which she believed would make the child stronger and the birth easier. A newborn child was washed in cold water, or even snow, immediately and was then wrapped in skins or a blanket. An infant spent much of its first nine months swaddled from chin to toe and lashed to a cradleboard. Babies were seldom heard crying, but when they did, the mother always nursed them. It was also a tendency for a baby to cry when released from the cradleboard. Mothers were quick to express resentment of any injury or insult inflicted on the child by an outsider. During the first few years, the child stayed almost constantly with the mother, in the house or fields, or on the trail, playing and performing minor tasks under the supervision of the mother. A mother’s main concern during this time was to protect and provide for the child by baths in cold water, but not to punish. Weaning was not normally attempted until the age of three or four. The small child was free to romp, to pry into things, to demand what it wanted, and to assault its parents, with the most hazardous punishment being water blown in the face or a dunking in a nearby river. Early sexual curiosity and experimentation were regarded as a natural childish way of behaving. Between the years of eight and nine was a time of easy and gradual learning. Gender roles were laid down and their places in the community. Girls were kept around the house, under their mother’s guidance, and assigned lighter household duties and helping in the fields. Boys were allowed to roam in gangs, playing at war, hunting with bows and arrows, and competing at races, wrestling, and lacrosse. Parents and teachers did not constantly supervise the children’s playgrounds and the children governed themselves in good harmony. Parents sedulously inculcated hardihood, self-reliance, and independence of spirit. Direct confrontation with the child was avoided, but if things got out of hand, parents turned older children over to the gods for punishment. Sources • The Seneca Nation of Indians Anthony F. C. Wallace The Death and Rebirth of the Seneca Alfred A. Knopf, Inc. 1969 • Out of Many: A History of the American People, revised third edition John Mack Faragher, Mari Jo Buhle, Daniel Czitrom, Susan H. Armitage Prentice Hall, Inc. 2002 Vocabulary Cradleboard- a baby-carrying device where the child’s feet rested against a footboard, a block of wood was placed between the heels of a girl to mold her feet to an inward turn. Over its head stretched a hoop, which could be draped with a thin cloth to keep away flies or to protect the child from the cold. The board and its wrappings were often lavishly decorated with silver trinkets and beadwork embroidery. Swaddling- the practice of wrapping infants in swaddling cloths or blankets so that movement of the limbs is tightly restricted. Orenda- magical power grated to the dreamer (young boy) from the supernatural spirits when a young boy retires to the woods at puberty under the stewardship of an old man. During this time, they fasted, abstained from any sort of sexual activity, covered themselves with dirt, and mortified the flesh in many ways. Dreams were experienced during these periods of self-trial. Important People The mother- the mother is one of the most important figures in a child’s life. The mother gives birth to the child and is almost always in its company during the first nine months of the child’s life. For young girls, the mother will teach them how to tend a field and help with tasks around the house, as is the woman’s position in the family unit. Mothers will also teach their daughters how to hoe and plant in the cornfields, how to butcher meat, cook, and braid corn. The father- the father would, in times of need, instruct their sons in the techniques of travel, fire making, the chase, war, and other essential arts of manhood. It was natural tradition that the man (father) would teach and advise the sons while the woman of the household (mother) would instruct the daughters. Questions 1) Swaddling a baby means a. Hitting the baby b. Wrapping the baby tightly in blankets or cloth c. Kissing the baby d. Holding the baby loosely in a blanket answer: b 2) Which American colony was one of the first to create an impressive system to educate its young? a. Virginia b. New York c. Connecticut d. Massachusetts answer: d 3) Indian women were able to use herbs to a. Prevent pregnancy b. Induce abortion c. Ease the pain of childbirth d. All of the above answer: d 4) All of the following is true about a cradleboard EXCEPT a. It was a baby-carrying device b. A hoop near the top could be draped with cloth to keep bugs and cold away c. A baby only used a cradleboard for the first month of its life d. The baby’s feet rested against a footboard answer: c 5) Young Iroquois boys were allowed to a. Roam in gangs b. Compete at races c. Complete small household chores d. Only a. and b. answer: d 6) An Iroquois mother gives birth to her baby in a. The privacy of the woods b. The longhouse in which she lives c. The presence of her family d. Only the presence of her husband answer: a 7) After giving birth to her baby, the first thing an Iroquois mother does is: a. Washes the baby with warm water b. Swaddles the baby in a blanket c. Washes the baby with cold water d. Feeds the baby answer: c 8) An Iroquois mother prepares for childbirth by a. Resting for several weeks beforehand b. Eating healthier foods c. Eating sparingly and exercising d. Swimming frequently answer: c 9) Which of the following is NOT true? a. Children governed themselves in good harmony b. Children were constantly under adult supervision c. Parents instilled self-reliance and independence of spirit in their children d. Early sexual curiosity was regarded as natural childish behavior answer: b 10) Which of the following statements IS true? a. Iroquois parents constantly punished their children b. Children were not taught to enjoy responsibility c. Parents maintained a cool detachment from their children d. Children were taught to think for others and act for themselves answer: c The Cultures of Colonial North America, 1700-1780 High fertility played an important role in population growth. It was common for women in the British colonies to bear seven or more children. The levels of infant mortality were low and there were also no famines in North America. Husbands and Wives, Parents and Children in Puritan Society Both spouses shared an important joint responsibility in the “putting out” of children into foster families. Impotence in the husband was one of the few circumstances that might warrant a divorce. This reflected the felt necessity that a marriage produces children. From a child’s standpoint, the Biblical commandment to “honor thy father and mother” was fundamental--and the force of law stood behind it. The law stated that “if any Childe or Children above sixteen years old, and of competent understanding, shall curse or smite their Natural Father or Mother; he or they shall be put to death, unless it can be sufficiently testified that the Parents have been very Un-Christianly negligent in the Education of such Children, or so provoked them by extreme and cruel Correction, that they have been forced thereunto, to preserve themselves from death or Maiming.” Similar punishment was authorized for “stubborn or rebellious” behavior, or any habitual disobedience. Not one child, it turns out, was ever put to death according to these laws. A child less than sixteen years old was excluded from these prescriptions; he was not mature enough to be held finally responsible for his actions. Disobedience and disrespect on the part of younger children were surely punished, but on an informal basis and within the family itself. The purpose of this punishment was to form right habits; it was part of a whole pattern of learning. For those children of more than sixteen years of age, ultimate responsibility could now be imputed, and an offense against one’s parents was also an offense against the basic values of the community. A child did have the right to protect his own person from any action that threatened “death or maiming.” Parents shall not take matters completely into their own hands; the child shall have his say I court and he may try to show that his behavior was provoked by some cruelty on the part of his parents. Only a few cases of youthful disobedience ever reached the Courts. In some of the wills bequests to certain children were made contingent on their maintaining the proper sort of obedience. The parent for his part must accept responsibility for certain basic needs of his children; for their physical health and welfare, for their education, and for the property they would require in order one day to “be free themselves.” Before the Birth of One of Her Children Anne Bradstreet speaks about her fear of losing her life in childbirth, or losing her baby once it is born. Many women back in the colonial era died during childbirth and it was a common fear. The Duty of Children toward Their Parents, 1727 Children should obey their parents and the Lord for it is right. Children should confess their sins and be punished for those deeds done wrong. Any child who curses their mother or father shall be put to death and out in obscure darkness. Good Manners for Colonial Children, 1772 At home: bow, uncover, always bow towards parents when they are seated, and never speak to thy parents without some title of respect. Never dispute with thy parents and never hesitate to obey their commands. Ask permission to leave the house and return when told to do so. Use respectful and courteous language towards the servants. Do not quarrel or grumble. In their discourse: only speak when spoken to by strangers. Be a respectful distance away when speaking to someone. Speak with not a loud or soft voice and with no stammers or stumbles upon words. Always speak with a title of respect. Discuss appropriate matters with superiors. Do not boast in the company of others and never interrupt when someone is speaking. Do not laugh at someone else’s story. Let thy words be modest and do not repeat words over again. Vocabulary 1)Primer: refers to an elementary textbook used in schools in Colonial America for young students. 2)“Put Out” a child: refers to the concern that parental love and affection might inhibit the proper, disciplined upbringing of children was a frequent cause of this action; putting children into foster families. 3)Castas: persons of mixed backgrounds (referring to ethnic backgrounds) 4)Mestizos: people of combined Indigenous American and European ancestry 5)Mulattoes: people with one white parent and one black parent Important People Edward Bumpus: in 1679, was the first and only child to have had the consideration of the death penalty in colonial America. He was whipped at the post for striking and abusing his parents. His punishment was alleviated in the regard that he was mentally ill, or “crasey brained.” Anne Bradstreet: was a very influential woman of her time. She expressed her thoughts and feelings through poetry and literature, for instance her poem “Before the Birth of One of Her Children” written in 1758. This was a very powerful poem in that it mentions the fear of losing one’s life in childbirth or losing the life of one’s child. Many women died in childbirth so these were not uncommon fears for the women of this time. Sources Out of Many: A History of the American People, revised third edition John Mack Faragher, Mari Jo Buhle, Daniel Czitrom, Susan H. Armitage Prentice Hall, Inc. 2002 A Little Commonwealth: Family Life in Plymouth Colony by John Demos Reprinted by Oxford University Press, Inc. 1991 Anne Bradstreet, Poems of Mrs. Anne Bradstreet Boston, 1758 Paul Leicester Ford The New England Primer (New York: Dodd, Mead & Co., 1899) Facsimile reprinting of 1727 edition Eleazer Moody, The School of Good Manners. Composed for the help of Parents in Teaching Their Children How to Carry It in Their Places During Their Minority (Boston: Fleets, 1772) Questions 1) “Putting Out” one’s child refers to a. Children being sent to foster families b. Children being forced to live outside c. Children being sent to live with a relative d. Children being neglected in their homes answer: a 2) The first and only child ever considered for the death penalty was a. Edward Boyle b. Jonathon Cole c. Edward Bumpus d. Benjamin Burton answer: c 3) A person with both a white and African American parent is known as a. Mulattoe b. Mestizo c. Casta d. Mezcla answer: a 4) Which of the following statements is false? a. High fertility played an important role in population growth. b. It was common for women in the British colonies to bear seven or more children. c. Infant mortality was extremely high in America. d. There were no famines in America during this time. answer: c 5) “Before the Birth of One of Her Children”, a poem by Anne Bradstreet, was written in a. 1793 b. 1809 c. 1652 d. 1758 answer: d 6) A primer is which of the following a. An elementary textbook used for young students in Colonial America. b. A newspaper published monthly in Boston. c. A newspaper published in Virginia on a daily basis. d. A book on how to be an effective parent. answer: a 7) Colonial children were expected to a. Acknowledge their parents as Sir and Madam. b. Bow in an elders’ presence. c. To not speak until spoken to. d. All of the above answer: d 8) Which of the following is true? a. A child did not have the right to protect himself from death or maiming. b. A child was not expected to treat servants respectfully. c. A child under sixteen was excluded from harsh punishments. d. A child was never allowed to speak with strangers even when spoken to. answer: c 9) Castas are a. Persons from Latin America. b. Persons of a mixed background. c. Persons with both a white and a Native American parent. d. Persons native to Canada. answer: b 10) People of combined Indigenous American and European ancestry are called a. Indentured servants b. Mestizos c. Mulattoes d. Latinos answer: b Slave Children, 1770s Women and children worked alongside the men on plantations. The owner of any plantation was free to split up a couple or family at any time, simply by selling some of the slaves. Slave children were sent into the fields at about 12 years old where they worked from sun up to sun down. Slaves in America were not born free. Some masters’ wives and/or daughters would educate many slave children at night in shadowy rooms and they would read by firelight. The children of freed slaves would sometimes sneak to secret schools in churches while risking their lives to do so. Africans came from a strong tradition of extended families which were torn apart at slave auctions. Mothers were often separated from their children. Oftentimes, when a girl slave became a woman, she was forced to have kids in order to create more slaves for her master. Even at the age of 12, girls would produce children for their master. Vocabulary Concubine- a woman who lives with a man but has lower status than his wife or wives. Ex: Thomas Jefferson had a concubine and produced slave children with her whom he later freed. Midwife- a person trained to assist women in childbirth. Polygamy- the practice or custom of having more than one wife or husband at the same time (common with slave owners). Important People Thomas Jefferson- after his wife died in 1782, he kept her slave half-sister, Sally Hemings, as a concubine and had children with her. Either before his death or in his will, he freed all of Sally Heming’s five children. These were almost the only slaves which he ever freed. Abigail Adams- (1744-1818) she had three sons and two daughters with her husband, John Adams. Abigail had her first child ten days shy of nine months after her marriage and was thus working immediately as a mother. John Adams went to Philadelphia to serve as his colony’s delegate to the First Continental Congress while Abigail remained at home to care for the finances, farm, and children. She also practiced law in Boston nearby and was greatly respected, especially by her husband. This separation lead to a lifelong correspondence between Abigail and John through passionate and intellectual letters . She was one of the first females to hold any official government position. Abigail Adams stood strongly for women’s rights and proved that women, even mothers, could be politically influential in society. Sources • BBC Home, Freedom Fact Files- life as a slave • http://www.bbc.co.uk/worldclass/freedom_slavery.shtml • THE SLAVE CHILDREN OF THOMAS JEFFERSON • by Samuel H. Sloan, 320 pp., published by Kiseido • • • http://www.anusha.com/slaves.htm http://www.benjaminschool.com/lower/hagy1/slave_life.htm Myers, Walter Dean. Now is Your Time!: The African-American Struggle for Freedom. page 40-43.New York Scholastic Inc. 1993 • Salerno, Marilyn G. "Steal Away to School." Cobblestone: AfricanAmerican Education: A Proud Heritage. Cobblestone Publishing Company, February, 1998. By Benjamin A. Haley, Alex. Roots. New York. Doubleday. 1976. By Felicia R. Questions 1) Which of the following statements is true? a. Children were not allowed to work on plantations under the age of sixteen. b. Slaves in America were born free. c. Slave mothers were often separated from their children. d. A midwife is a man’s second wife. answer: c 2) A midwife is a. A man’s second wife. b. A person trained to produce children. c. A woman who has had more than one husband. d. A person trained to assist women in childbirth. answer: d 3) Slave girls were often forced by their masters to produce children. a. True b. False answer: a 4) What famous man was known for keeping a concubine and producing slave children? a. Thomas Jefferson b. John Adams c. George Washington d. John Hancock answer: a 5) Which is true of Abigail Adams? a. She had five children with her husband John Adams. b. John and Abigail wrote letters to each other while he was away for business. c. She was a very influential political figure. d. All of the above answer: d 6) Who was Sally Heming? a. Abigail Adam’s midwife. b. Thomas Jefferson’s concubine. c. An advocate for women’s rights. d. A slave set free during the revolution. answer: b 7) Which is true of polygamy? a. It was a card game common in the south. b. It dealt with the issues of slave masters and illegitimate childbearing. c. It was the practice of having more than one wife or husband. d. It meant having more than one child with the same person. answer: c 8) Slave masters a. Were not allowed to separate mothers from their children. b. Would send children as young as 12 to work out in the fields. c. Taught all the slave children how to read. d. Never took slaves as concubines. answer: b 9) Slave children a. Worked alongside men and women on plantations. b. Were not born free in America. c. Were sometimes educated by their master’s wife or daughter at night. d. All of the above answer: d 10) Slave auctions would a. Separate families from one another. b. Reunite loved ones. c. Sell slave mothers with their children. d. Consist of only male slaves being sold. answer: a