AL-QURAN DAN SAINS 1 This is) a Book which We have revealed unto you (O Muhammad SAW) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allâh and Islâmic Monotheism) by their Lord's Leave to the Path of the All-Mighty, the Owner of all Praise. SURAH IBRAHIM Ayat 1 2 AKIDAH ULUHIYYAH, NUBUWWAH, SAM’IYYAT, RUHANIYYAT. ULUHIYYAH (ALLAH & SIFAT-SIFATNYA) NUBUWWAH (RASUL/KENABIAN) SAM’IYYAT (YANG DIKHABARKAN) RUHANIYYAT (JIN, MALAIKAT, IBLIS) 3 CARTA PENGUKUHAN AKIDAH MENERUSI SAINS DALAM AL-QURAN AL-QURAN SAINS ULUHIYYAH NUBUWWAH RUHANIYYAT SAM’IYYAT 4 PARA NABI DIBEKALKAN OLEH ALLAH SWT DENGAN MUKJIZAT 5 MUKJIZAT DUA JENIS MUKJIZAT Mukjizat Pancaindera (Hissy). Mukjizat yang diberi kepada Nabi sesuai dengan keadaan pada zaman itu. Zaman Nabi Musa : Sihir. Zaman Nabi Isa: Perubatan Yunani. Zaman Nabi Muhammad : Bulan terbelah dua Mukjizat Maknawiyy / ‘Ilmiyy 6 MUKJIZAT MAKNAWIYY / ‘ILMIYY AL-QURAN Al-Quran ialah mukjizat teragung yang diberikan oleh Allah kepada Nabi Muhammad SAW dan terpelihara sehingga hari kiamat 7 PENURUNAN AL-QURAN DITURUNKAN DALAM BENTUK WAHYU DISAMPAIKAN OLEH MALAIKAT JIBRIL DIBUKUKAN PADA ZAMAN KHALIFAH ISLAM KETIGA IAITU ZAMAN SAIDINA UTHMAN WAHYU PERTAMA: APABILA NABI BERUMUR 40 TAHUN TAHUN 620 MASEHI 8 MUKJIZAT AL-QURAN BAHASA PERUNDANGAN MUSIK SEJARAH PSIKOLOGI ALAM GHAIB ILMU (SAINS) 9 MUKJIZAT SAINS DALAM AL QURAN 10 Al-Quran dan Sains Al-Quran mengandungi lebih drpd 750 ayat mengenai fenomena alam, berbanding hanya sekitar 150 ayat mengenai hukum hakam. Ayat berkaitan fenomena alam bertujuan mengajak manusia berfikir, seterusnya mendekatkan diri kepada Pencipta alam. Golongan ilmuan merupakan golongan yang lebih bertaqwa. “Sesungguhnya yang takut kepada Allah di antara hamba-hambanya adalah ulama …” 11 AL-QURAN DAN BIOLOGI 12 KEJADIAN SEMESTA ALAM (AYAT 30 SURAH AL-ANBIYA’) “Tidakkah orang-orang kafir mengetahui bahawa langit dan bumi adalah keduanya bertaut (bersatu), lalu Kami belahkan keduanya? Kami jadikan tiap-tiap yang hidup dari air. Tidakkah mereka percaya?” 13 ASPEK SAINS YANG DISENTUH DALAM AYAT INI PROSES KEJADIAN SEMESTA ALAM. ASAL USUL KEJADIAN ORGANISMA HIDUP. AHLI SAINS BARAT (TIDAK BERIMAN MENGKAJI PERKARA INI. 14 TEORI SAINS TENTANG ASAL USUL KEJADIAN ORGANISMA HIDUP ORGANISMA HIDUP BERASAL DARI HIDUPAN AIR PROTOPLASMA (SEL HIDUP) MENGANDUNGI LEBIH 80% AIR 15 AL-QURAN DAN EMBRIOLOGI 16 “Kemudian air mani itu Kami jadikan segumpal darah, lalu segumpal darah itu Kami jadikan segumpal daging, segumpal daging itu kami jadikan tulang belulang, lalu tulang belulang itu Kami bungkus dengan daging. Kemudian kami jadikan dia makhluk (yang berbentuk) lain. Maka Maha Sucilah Allah Pencipta Yang Paling Baik” 17 PERKEMBANGAN MINGGU 5 5 weeks - Embryo is the size of a raisin. By day twenty-one, the embryo's tiny heart has begun beating. The neural tube enlarges into three parts, soon to become a very complex brain. The placenta begins functioning. The spine and spinal cord grows faster than the rest of the body at this stage and give the appearance of a tail. This disappears as the child continues to grow 18 PERKEMBANGAN MINGGU 7 7 weeks - Facial features are visible, including a mouth and tongue. The eyes have a retina and lens. The major muscle system is developed, and the unborn child practices moving. The child has its own blood type, distinct from the mother's. These blood cells are produced by the liver now instead of the yolk sac. 19 PENENTUAN JANTINA “Dan bahawa sesungguhnya, Dialah yang menciptakan pasangan lelaki dan perempuan. Dari (setitis) air mani ketika dipancarkan (ke dalam rahim)” 20 Menurut Professor Peraud “ We're talking about 1400 years ago, you have some illiterate person making profound statements that are amazingly accurate, of a scientific nature... I personally can't see how this could be mere chance, there are too many accuracies and like Dr. Moore, I have no difficulty in my mind reconciling that this is a divine inspiration or revelation which lead him to these statements”. 21 Menurut Professor Johnson "...in summary, the Qur'an describes not only the development of external form, but emphasises also the internal stages, the stages inside the embryo, of its creation and development, emphasising major events recognised by contemporary science." 22 AL-QURAN DAN ANATOMI 23 “Jangan sekali-kali berlaku durhaka! Demi sesungguhnya jika ia tidak berhenti (dari perbuatannya yang buruk itu), nescaya Kami akan menyentap ubun-ubunnya (dan menyeretnya ke dalam neraka); Ubun-ubun orang yang berdusta, yang bersalah” (Surah Al-‘Alaq, 96: Ayat 15-16) 24 KULIT BAHAGIAN BADAN YANG MENERIMA RANGSANGAN PANAS, SAKIT DAN TEKANAN 25 “ Sesungguhnya orang-orang yang kafir kepada ayat-ayat Kami, kelak Kami masukkan mereka ke dalam neraka. Setiap kali kulit mereka hangus, Kami ganti kulit mereka dengan kulit yang lain, supaya mereka merasakan azab. Sesungguhnya Allah Maha Perkasa lagi Maha Bijaksana. (Al-Nisa ayat :56). 26 Kata Profesor Gerald C. Goeringer "...In a relatively few ayahs (Qur'anic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and description existed previously. In most, if not all instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature" 27 AL-QURAN DAN TOPOGRAFI 28 PERMUKAAN BUMI YANG PALING RENDAH 29 PERMUKAAN BUMI YANG PALING RENDAH AYAT 1,2,3 SURAH AL-RUUM Alif Lam Mim Telah Dikalahkan Bangsa Rumawi Di Negeri Yang Terdekat Dan Mereka Sesudah Itu Akan Menang. 30 PETA JORDAN 31 AL-QURAN DAN OCEANOGRAFI 32 AIR LAUTAN TIDAK BERCAMPUR AI-Rahman 19,20 He has set free the two seas meeting together. There is a barrier between them. They do not transgress. (Quran, 55:19-20) 33 The Mediterranean sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline, and less dense characteristics, because of the barrier that distinguishes between them. Temperatures are in degrees Celsius (C°). (Marine Geology, Kuenen, p. 43, with a slight enhancement.) 34 Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density. For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water. When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics. The Mediterranean water stabilizes at this depth. 35 Surah al-Furqan Ayat 53 It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed. 36 Longitudinal section showing salinity (parts per thousand ‰) in an estuary. We can see here the partition (zone of separation) between the fresh and the salt water. (Introductory Oceanography, Thurman, p. 301, with a slight enhancement.) 37 KEADAAN LAUTAN YANG DALAM Or [the state of a disbeliever] is like the darkness in a vast deep sea, overwhelmed with a great wave topped by a great wave, topped by dark clouds, darkness, one above another, if a man stretches out his hand, he can hardly see it! And he for whom Allâh has not appointed light, for him there is no light. 38 AL-QURAN DAN TENAGA 39 SUMBER BAHAN API 40 AL-QURAN DAN KOSMOLOGI 41 TEORI KOSMOLOGI MASA KINI TEORI BIG BANG TEORI INI MENGATAKAN BAHAWA ALAM SEMESTA INI BERMULA DENGAN SATU LETUPAN BESAR YANG MENGHASILKAN SEGALA CAKERAWALA YANG ADA DALAM ALAM INI 42 BIG BANG 43 Kata Dr.Maurice Buccaille “ The above observation makes the hypothesis advanced by those who see Muhammad as the author of the Qur'an untenable. How could a man, from being illiterate, become the most important author, in terms of literary merits, in the whole of Arabic literature? ” 44