1 Nephi
Why study this book?
As students study 1 Nephi, they will discover that the “tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to
make them mighty” (1 Nephi 1:20). They will also learn that God desires to bless His children. Lehi and his people experienced God’s mercy and
blessings as they followed His commandments. Lehi and Nephi sought guidance from God and received it through dreams, visions, the Liahona, and
the guidance of the Holy Ghost. Nephi received and recorded a panoramic vision of earth’s history that showed him the omniscience of God; the
baptism, ministry, and crucifixion of Jesus Christ; the destruction of the Nephites; and the latter days. God helped Nephi and his brothers obtain the
brass plates so they could have the scriptures. He also saved Lehi and his people from famine in the wilderness and destruction on the ocean, safely
delivering them to the promised land. As students study the experiences of Nephi and Lehi in this book, they can learn how to seek and
receive the blessings of heaven. (Part of the theme of this book… Keep it in the forefront of your lessons.)
Who wrote this book?
Lehi’s son Nephi wrote this book in response to the Lord’s command that he keep a record of his people. Nephi was likely born in or near Jerusalem.
He lived there during the ministry of the prophet Jeremiah and the reign of King Zedekiah. Nephi sought his own witness about his father’s words
concerning the destruction of Jerusalem and the need for their family to leave. As he continued to seek and follow the counsel of the Lord,
Nephi became an instrument in God’s hands. (Keep this as a sort of theme as well…) He obediently returned to Jerusalem with his brothers
twice—first to obtain the brass plates and later to persuade Ishmael’s family to join Lehi’s family in the wilderness. With the Lord’s help, Nephi
built the ship that took his family and others across the ocean to the promised land. (What has he asked us to do in order to get our
families there?) When Lehi died, the Lord chose Nephi to be the leader of his people.
To whom was this book written and why?
Nephi wrote with three audiences in mind: his father’s descendants, the Lord’s covenant people in the last days, and all the people in the world (see
2 Nephi 33:3, 13). He wrote to persuade all to come unto Jesus Christ and be saved (see 1 Nephi 6:4). (Ask as you read, how does this
persuade us to come unto Jesus Christ and be saved? Refer back to his purpose in this verse often.)
When and where was it written?
Nephi wrote the account that became 1 Nephi in approximately 570 B.C.—30 years after he and his family left Jerusalem (see 2 Nephi 5:30). He
wrote it when he was in the land of Nephi.
What are some distinctive features of this book?
1 Nephi contains several accounts of heavenly manifestations in dreams, visions, and direct revelations. These manifestations show that God
instructs, guides, and protects those who seek after Him: (A principle to include each time these happen)

As Lehi prays, a pillar of fire appears, and he sees and hears many things that make him tremble (see 1 Nephi 1:6–7).

Lehi receives a vision in which he sees God and reads from a book that prophesies of the destruction of Jerusalem and the captivity of its
inhabitants (see 1 Nephi 1:8–14).

The Lord commands Lehi to depart with his family into the wilderness (see 1 Nephi 2:1–2).

The Lord directs Lehi to send his sons back to Jerusalem for the plates of brass (see 1 Nephi 3:2–4).

An angel intervenes when Laman and Lemuel are beating Nephi and Sam (see 1 Nephi 3:29).

The Lord commands that Nephi and his brothers return to Jerusalem for Ishmael and his family (see 1 Nephi 7:1–2).

Lehi and Nephi receive visions that include the tree of life; the birth, ministry, and Atonement of Jesus Christ; the history of the land of
promise; the Restoration of the gospel; and the conflict between the forces of the devil and the church of the Lamb of God (see 1 Nephi 8; 11–
14).

Nephi is shown how to build a ship that will carry his people to the promised land (see 1 Nephi 18:1).
1 Nephi contains the firsthand account of a people who made the journey to the land of promise. The Book of Mormon later names two other groups
who voyaged to the promised land: the Mulekites (see Omni 1:14–17) and the Jaredites (see Ether 6:4–12).
The book of 1 Nephi also introduces two significant items: the sword of Laban and a compass, or director, called the Liahona (see 1 Nephi 18:12;
Alma 37:38). (Why is the sword of Laban so significant that ir was handed down even to Joseph Smith? – Perhaps it symbolizes the justice
of God, and the truth that it is better that one man perish than an entire nation dwindle in unbelief) Through the Liahona, the Lord guided
Lehi’s family through the wilderness and across the ocean. The sword of Laban was handed down through the generations until the end of the
Nephite civilization. The Liahona and sword of Laban were both buried with the gold plates, and they were shown to Joseph Smith and the Three
Witnesses (see D&C 17:1–2).
Outline
1 Nephi 1–7 Lehi leads his family into the wilderness. His sons heed the Lord’s commands to return to Jerusalem and obtain the brass plates and
return again to persuade Ishmael and his family to join them in the wilderness.
1 Nephi 8–15 Lehi and Nephi each receive a vision of the tree of life. Nephi recounts his vision of the Savior’s ministry and historical events leading
up to the Restoration of the gospel in the latter days.
1 Nephi 16–18 The Lord guides Lehi and his family on their journey through the wilderness and across the ocean to the promised land.
1 Nephi 19–22 Nephi prophesies of Jesus Christ and the scattering and gathering of Israel.
Chapter 1
“As students learn about Lehi’s ministry, they can grow in their understanding of the role of prophets today. As they look for evidence of God’s
mercy and interest in their lives, their relationship with Him will deepen” (Book of Mormon Teacher’s Manual).
1-3 Nephi introduces himself as born of goodly parents. He has
suffered much, but been favored of the Lord. He makes a record.
Even amidst many afflictions, we can receive and recognize great
blessings from the Lord. (vs. 1)
Goodly parents instruct their children in spiritual and temporal
matters.
4-6 Prophets tell the people to repent or Jerusalem must be
destroyed. Lehi prays for his people, sees a pillar of fire etc.
Prophets warn us of dangers to come and invite us to action to
prepare, especially by preaching repentance.
4 – many prophets came prophesying that same year saying to repent or Jerusalem would
be destroyed, wherefore it came to pass Lehi as he went prayed unto the Lord. Who
knows but what lehi was not a prophet at this point, but only believing and obeying those
who were, and then he has this amazing prayer, vision, etc. and then begins to prophecy.
Only after this do the Jews want to kill him. Cool!
7 – he was overcome with the Spirit and the things which he had seen…
7-15 Lehi sees in vision the Savior, 12 apostles, and is given a book.
He reads of Jerusalem’s eminent destruction and is filled with the
Spirit. He praises God.
8-15 are Lehi’s vision.
15 – Obviously we don’t have the full account of his vision b/c Nephi tells us the part of
Jerusalem being destroyed, yet now Lehi’s whole heart is filled and his soul rejoices!
8-15 Lehi sees things, read things, and exclaims things – highlight them.
16-20 Nephi writes only part of his father’s vision b/c he, Lehi, has
written these things down. Lehi prophesies to the Jews and they
seek his life.
Prophets warn against sin and teach salvation through Jesus Christ
(19)
The Lord’s tender mercies are extended to those who exercise faith
in Him (20)
The tender mercies of the Lord make His people mighty even to
deliverance. (vs. 20)
“I wrote down a few lines every day for years. I never missed a day no matter how tired I was or
how early I would have to start the next day. Before I would write, I would ponder this question:
“Have I seen the hand of God reaching out to touch us or our children or our family today?” As I
kept at it, something began to happen. As I would cast my mind over the day, I would see evidence
of what God had done for one of us that I had not recognized in the busy moments of the day. As
that happened, and it happened often, I realized that trying to remember had allowed God to show
me what He had done.
More than gratitude began to grow in my heart. Testimony grew. I became ever more certain that
our Heavenly Father hears and answers prayers. I felt more gratitude for the softening and
refining that come because of the Atonement of the Savior Jesus Christ. And I grew more confident
that the Holy Ghost can bring all things to our remembrance—even things we did not notice or pay
attention to when they happened.
The years have gone by. My boys are grown men. And now and then one of them will surprise me
by saying, “Dad, I was reading in my copy of the journal about when …” and then he will tell me
about how reading of what happened long ago helped him notice something God had done in his
day.
My point is to urge you to find ways to recognize and remember God’s kindness. It will build our
testimonies. You may not keep a journal. You may not share whatever record you keep with those
you love and serve. But you and they will be blessed as you remember what the Lord has done.
You remember that song we sometimes sing: “Count your many blessings; name them one by one,
And it will surprise you what the Lord has done” (President Henry B. Eyring, “Oh Remember,
Remember,” GeneraL Conference, October 2007)
17 – and we whine about keeping a journal! Nephi abridged the entire record of his father (116
manuscript pages in our day) upon plates that he made with his own hands! We can type a journal,
and not have to summarize someone else’s. And all of that work only to have it lost 2500 years
later!
Verse 19 tells us the reason his should did rejoice and his heart was filled! (Could ask why these
things were so after reading verse 17, and invite students to look for them as we read on.) The end
of verse 14 also shows some reasons.
Chapter 2
1-5 Lehi is commanded by the Lord in a dream to take his family and
flee into the wilderness. He leaves his possessions and they travel
near the Red Sea.
When we are faithful and obedient, the Lord will help us in times of
trial (1-7)
6-15 Lehi offers sacrifice and thanks to the Lord. He exhorts the
stiffnecked and unbelieving Laman and Lemuel to righteousness
until they shake before him.
11 – “but dad, we don’t wanna go into the wilderness! You are just imagining it, we aren’t
really going are we?”
11 – What is your attitude to parents (or a bishop, or the prophet, etc.) requests or rules
when you don’t understand them? Are you a L&L or a Nephi (16)?
- Compare and contrast L&L’s reactions to Lehi’s teachings to Nephi’s. 11-13, 1618. How was Nephi blessed for his response (19-24)?
- I can lead this by asking, “What do L&L want? What about Nephi? What do you
want?
11-14 Stifneckedness – pride or stubbornness.
12-13 – Ask before we read this, look for and mark the two reasons they murmured.
(Define “murmur” on the board as well)
- Murmur – To complain sullenly, to grumble. To utter complaints in a low voice or
sullen (gloomily, angry, and silent) manner; grumbling; complaining.
16-18 Nephi cries unto the lord who softens his heart. Sam believes
Nephi’s words, but Laman and Lemuel do not.
When we call upon God, He can soften our hearts to believe His
words (16-19)
If we act on desires to know God and his gospel by praying to him, he
will bless us with believing hearts and testimony (16-19)
The Lord reveals knowledge to us as we diligently seek Him (2:1-3,
16-19) – see “Supplemental Teaching Idea” for 1 Nephi 2.
Not everyone will accept our testimonies, but we still have a
responsibility to share them (17-18)
If we desire to know the truthfulness of teaching we receive, we can
16 – Nephi wanted to know God’s mysteries, then God visited him and he believed all of
his father’s words. The Lord can help us believe (See also Mark 9:24 and the
accompanying account).
- The only reason L&L rebelled is b/c they didn’t believe their father’s words…
Had they wanted to know the Lord as Nephi did, they probably would have been
bless to believe Lehi b/c of their faith as Nephi. B/c they didn’t give place to plant
the word in their hearts (Alma 32), the Lord could not bless them as he did
Nephi.
cry unto God and He will answer us (16)
19-24 The Lord speaks to Nephi. He is promised to be led to a land of
promise prepared for him. If his brothers rebel, they will be cut off
from the Lord’s presence. If Nephi’s seed rebel, his brother’s seed
will stir them up to the ways of remembrance.
Why was Nephi so blessed? Verse 19.
Look for the fulfillment of verse 20 soon, and 21-24 throughout the entire Book of
Mormon.
God blesses those who are obedient and faithful (20)
Those who keep God’s commandments are blessed and prospered.
(20)
These are Book of Mormon themes, fulfilled over and over in the experiences shared
herein.
Chapter 3
1– 8 Lehi recounts his vision to Nephi in the which he is
commanded that his sons should go to the house of Laban, seek the
brass plates, and bring them to the wilderness. Nephi is obedient.
The Lord will provide a way for us to accomplish His purposes if we
are faithful and obedient (see 1 Nephi 3:7; 4).
9–14 The brothers cast lots and Laman is chosen. He asks Laban for
the plates and is thrust out, being called a robber. Nephi’s brothers
are about to go back to Lehi without the plates.
The casting lots and going in to talk with Laban is their idea (3:9-14). As is trading their
father’s riches for the plates (3:16-26). But the Lord’s way is given and succeeds in 4:520…)
13, 25; 4:7 – these verses give us insight into Laban. He angered, he lusted, and he was
drunken. His heart is on temporal things. Hence, I believe, part of the reason the Lord
wants the scriptures out of his hands and into the hands of the righteous. Also in 4:11,
Nephi tells us Laban would not hearken unto the commandments of the Lord. He is what
we would call a bad dude. Telestial – Laban. Terrestrial – Laman & Lemuel. Celestial –
Nephi…
15–21 Nephi persuades his brethren to be faithful in keeping the
commandments. He proposes they get their father’s riches.
The casting lots and going in to talk with Laban is their idea (3:9-14). As is trading their
father’s riches for the plates (3:16-26). But the Lord’s way is given and succeeds in 4:520…)
22–27 Together, the brothers propose to Laban a trade of riches for
the plates Laban lusts after the riches, thrusts them out, and sends
servants to slay them. They hide in the cavity of a rock.
(This trade was probably a smart idea since Laban likes riches… which they knew
because he called Laman a robber for wanting the brass plates.) (Who knows but what
one of the servants was Zoram…)
28–31 Laman and Lemuel beat Nephi and Sam with a rod. An angel
appears and commands them to cease, as Nephi has been chosen to
be a ruler over them. They murmur again that Laban can slay them
because he is a mighty man.
Interesting that the angel tells them the Lord will deliver Laban into their hands… They
don’t need him, they need the plates. However, in their minds he is the obstacle
preventing them from getting the plates.
The Lord chooses leaders based on righteousness and His will, not
by age or seniority. (29)
The Lord sends help to his children in need (28-29)
Chapter 4
1–4 Nephi recounts the deliverance of Israel via Moses to encourage
his brethren. They murmur but do listen and go to Jerusalem again.
One take home message for chapter 4 is 1 Nephi 3:7, showing that it is true.
5–9 Nephi’s brothers hide outside the city by night. Nephi is led by
the Spirit, finds Laban drunk and passed out. He pulls his sword out
and describes it in detail.
The casting lots and going in to talk with Laban is their idea (3:9-14). As is trading their
father’s riches for the plates (3:16-26). But the Lord’s way is given and succeeds in 4:520…)
We are blessed when we follow the Spirit, even if we don’t know
exactly why he is prompting us (6, 24 – receiving the plates)
Nephi teaches of tender mercies of the Lord unto deliverance… This (19-21) is one! First
the fact laban was drunk and in his path by “chance,” and then the servant with keys to
his treasury comes along, again, not by chance, and leads Nephi to the plates. This shows
the truth of 1 Ne. 3:7 & 1 Ne. 1:20).
10–18 Nephi is constrained by the Spirit to kill Laban. He reasons
with the Spirit and himself and smites off Laban’s head.
Interesting that Nephi knows the lord can slay Laban, and the angel says Laban will be
delivered into their hands, but I doubt, well, I know this isn’t the kind of answer he was
expecting to this promise!
We should obey the voice of the Spirit, even when it is difficult to do
(10-18)
The Lord slayeth the wicked to bring forth his righteous purposes
(13)
19–27 Nephi puts on Laban’s clothes and runs into Zoram who has
the keys of the treasury. They discuss the elders as Nephi pretends
to be Laban and they take the plates out of the city to his brothers.
Why did Laban have armor and a sword on him? He was out with the elders of the Jews
at night… was it common to have this for protection in a corrupted Jerusalem? Were the
elders doing wicked things like killing the prophets or others together? Why out by night
with them and not day, or was it just evening? (It is good he did have the sword so Nephi,
who likely didn’t have one, could kill him)
28– 38 Nephi calms his brothers, then Zoram. He swears an oath to
Zoram that he will have place with them if he goes with them (they
don’t want to Jews to discover them and find them). Their fears
concerning him cease when he swears an oath to them. They depart
back to Lehi and Sariah.
Nephi must have the gift of persuasion/motivation b/c he, along with L&L persuade
Zoram and Ishmael to join them in the wilderness. Certainly the Lord was with them as
they did this.
35 –Zoram promised & made an oath… there is a difference. Only after the oath was
made did their fears concerning him cease.
Chapter 5
1–9 Sariah had complained against Lehi because she thought her
sons had perished. Lehi comforts her. They both rejoice at the
return of their sons. They offer sacrifice and burnt offerings and
give thanks to the God of Israel.
Husbands and wives are responsible to be patient with and comfort
each other (2-6)
Ye receive no witness until after the trial of your faith – Ether 12:6
(7-8)
We should strive to 1) recognize the Lord’s blessings, and 2) give
him thanks for them (9)
10–16 Lehi discovers the brass plates contain the five books of
Moses, a record of the Jews to the reign of Zedekiah, prophecies of
prophets down to some from Jeremiah, and a genealogy of his
fathers.
17–19 Lehi prophecies that the plates of brass should never be
dimmed by time, but should go to all people.
Searching the scriptures invites the Spirit into our lives (10-17)
20–22 Nephi and Lehi have fulfilled all the Lord has asked thus far.
The plates of brass are of great worth so they carry them with them
in the wilderness.
The Lord gives unto men line upon line, precept upon precept (710) – see also D&C 98:12; 2 Ne. 28:30
We must be faithful in keeping God’s directions before we are to
receive more (7-10)
- After Lehi had kept all of the Lord’s commandments, the Lord gave
him further instructions.
- Another example of this is 1 Ne. 16:9-10
Chapter 6
1–3 Genealogy of Nephi’s fathers has been written by Lehi. Lehi and
family are descendants of Joseph. Nephi doesn’t write things of Lehi
because he desires room for the things of God.
The scriptures are a source of knowledge of the things of God, are
sacred, and are of worth unto men (3, 6)
4-6 Fulness of Nephi’s intent is to persuade men to come unto
Christ. He writes the things pleasing to God, not to those of this
world. Nephi to command his seed that they do not write that
which is not of worth on the small plates.
The things of God are not pleasing unto the world and those of it (5)
Chapter 7
1–2 Lehi finishes his prophecies about his seed. The Lord
commands him that his sons are to enlist Ishmael and his family,
marrying his daughters to raise up seed unto the Lord in the land of
promise.
Marriage is ordained of God (1)
The lord desires us to raise our children unto him (1)
3–5 Nephi and brethren return to Jerusalem, and gain favor with
Ishmael. The Lord softens his heart and he and his family go with
them.
As we do our part to fulfill His commandments, the Lord will help
us and those we serve (4-5)
6–15 On the return trip, Laman and others rebel. They want to
return to Jerusalem. Nephi speaks unto them. He asks “how have
you forgotten…?” He reminds them Jerusalem will be destroyed.
They are offered the chance to return and perish.
Forgetting the Lord and what he has done leads to rebellion against
him and his chosen leaders (6-12)
16–22 Nephi’s brothers are angry. They bind him and leave him to
be devoured in the wilderness. Nephi prays in faith and his bands
are loosed. He speaks again unto his brothers. They seek to lay
hands on him again, but some of the company plead with them.
They are sorrowful and ask Nephi for forgiveness. He forgives, then
they ask the Lord. Hey continue on their journey and return to Lehi.
Sacrifice and burnt offerings and thanks are given to the Lord.
Praying in faith allows the Lord to bless us (17-18)
The Lord may work through other people to protect and help us
(19-20)
Can you imagine returning to Jerusalem at this point? I assume Zoram stayed with Lehi
and Sariah, but imagine Nephi walking into the city and likely hearing the news of the
death of Laban… Yet he was still faithful and obeyed the Lord. Remember Nephi didn’t
want to kill Laban, but he knew the Spirit was speaking to him and followed the
commands of the Lord.
Chapter 8
1 Lehi’s party had gathered seeds of every kind, of fruit and grain.
Principle of Preparation (1)
2–5 Lehi tells the company of his dream or vision. Because of it he
rejoices for Nephi, but fears for Laman and Lemuel.
The Lord can teach and speak to us in many ways, including dreams
(2)
Why write such detail about a dream his father had?
- It is Nephi’s family! It is a personal vision. Also, he knew it would come to all the
world, and the vision becomes an analogy for the whole human family.
- It shows that decisions determine destiny. It teaches consequences, whereas
Nephi’s interpretations show Christ. Verse 4 – the angel doesn’t ask if he believes
the vision, he asks specifically about the tree, about Christ.
This chapter is about coming unto Christ. It teaches the principles behind how, and the
doctrines behind why we can and should and must come unto Christ if we are to be saved
in the kingdom of God.
5–9 Lehi sees a dark and dreary wilderness. A man in a white robe
appears and speaks to him. Lehi follows and travels in darkness. He
prays for mercy and sees a field.
Praying is a way to make darkness depart (8-9)
10–12 Lehi sees a tree, whose fruit is desirable to make one happy.
He partakes of the fruit which is sweet above all that is sweet, and
white above all that is white, which fills his soul with exceedingly
great joy. He desires his family to partake as well.
Those who partake of the joy of the gospel naturally want loved
ones to partake of it as well. (10-12)
The fruit of the gospel and Atonement of Jesus Christ are desirable
for those who want to be happy.
13–18 Lehi sees a river of water, running near the tree he is eating
from. Sariah, Sam, and Nephi are at the head, looking like they don’t
know where to go. Lehi beckon and with a loud voice says to come
partake of the fruit that is most desirable above all other fruit. They
come and partake. Lehi sees Laman and Lemuel but they would not
come and partake of the fruit.
Those with the gospel are responsible to invite others to learn
about it, whether or not they accept. (14-18)
How has the joy of the gospel made you want to share it with others? “The fruit is
described as “desirable to make one happy” (1 Nephi 8:10) and produces great joy
and the desire to share that joy with others” (Elder David A. Bednar, “Lehi’s
Dream: Holding Fast to the Rod,” General Conference, Oct. 2011).
19–20 Lehi sees a rod of iron along the bank of the river, leading to
the tree. He beholds a strait and narrow path running along the rod
of iron to the tree, which also led by the head of the fountain unto a
large and spacious field, like a world.
21–23 Lehi sees numberless concourses of people. Many are
pressing forward to obtain the path. They commence in the path. A
mist of darkness arises. Those who had started in the path wander
off and are lost.
The mists of darkness, or temptations, will cause us to go astray if
we are not holding fast to the word of God (21-23)
Those who ignore or treat lightly the word of God do not have
access to that divine compass which points the way to the Savior
(Elder David A. Bednar, “A reservoir of Living Water,” Church
Educational System Fireside, February 4, 2007).
24–25, 28 Lehi sees another group of people pressing forward, they
catch the rod and press through the mist of darkness while they
cling to the rod of iron until they come forth and partake of the fruit
of the tree. After partaking, they cast their eyes about as if they are
ashamed. – Those partaking of the fruit are ashamed because of the
scoffing/ They fall away into forbidden paths and are lost.
1/4 Groups
Interesting that these people seem to seek the path… But perhaps the tree it leads to is
not their final goal. Remember, after being freed from darkness, what first caught Lehi’s
eye was a field, and then immediately the tree with fruit desirable to make one happy (910)
What kinds of things distract us from the words of God? From reading, studying,
searching, and pondering His words? How have you overcome distractions that may have
hindered you from studying? (verse 23, 26-28, 31-34)
2/4 groups
Interestingly, they clung to the rod only until they were to the tree…
Those ashamed of the gospel will fall away from it due to the
mocking and scorn of the world. (25, 28)
26–27 Lehi casts his eyes about also and sees a great and spacious
building, full of fine-dressed people of all ages, pointing their
fingers and mocking those who were partaking the fruit.
Note they aren’t mocking those in the path… perhaps that is the mists of darkness’ job…
29–30 Nephi does not write all of Lehi’s words. Lehi sees other
multitudes pressing forward. They catch the end of the rod of iron,
press their way forward, continually holding fast to the rod until
they come forth, fall down, and partake of the fruit of the tree.
3/4 groups
To stay safe, we must worship the Lord continually after partaking
of the joy of the gospel (30)
31–35 Lehi sees other multitudes feeling their way to the building.
Many are drowned in the fountain, and many were lost from his
sight, wandering in strange roads. A great many enter the building,
after which they scorn those partaking the fruit, “but we heeded
them not.” As many as heeded them fell away. A reminder that
Laman and Lemuel did not partake of the fruit.
Those who fall away from the truth often join others in fighting
against it and persecuting those who are trying to live it. (33)
35–38 Lehi fears for Laman and Lemuel because of his dream. He
then exhorts them as a tender parent to hearken to his words. He
preaches to them and bids them to keep God’s commandments. He
ceases speaking to them.
Goodly parents teach and exhort their children by the Spirit to live
the gospel (37-38)
4/4 groups, plus Laman and Lemuel
Chapter 9
1 Lehi saw, heard, and spoke all these things as he was in the valley
of Lemuel, and many more that can’t be written on the small plates.
2–4 The large plates include a history of the wars, kings, etc. of the
people. The Lord has commanded Nephi that the smaller plates
contain an account of the ministry.
5–6 The Lord has commanded to make the small plates for a wise
purpose which purpose Nephi knows not.
The Lord prepares a way to accomplish his works among men and
has all power to fulfill his words (6)
Nephi obeyed the Lord even when he didn’t know why and we are
very blessed today because of his obedience. We, too, are blessed
and bless other, even when we don’t know exactly why we’ve been
given certain commandments (5)
Chapter 10
1–10 Lehi speaks to Laman and Lemuel concerning the Jews. 600
years from the time Lehi left Jerusalem, after the Jews return from
captivity in Babylon, Christ would come. Many prophets testified of
Christ. John the Baptist prepared the way for Jesus Christ to come.
Lehi spoke much concerning this. John to baptize Jesus.
All man are in a lost and fallen state unless they rely on Christ, their
Redeemer (6)
11–16 Jews to receive the gospel, but reject it and kill the Messiah.
After rising form the dead, He is to manifest himself by the power of
the Holy Ghost to the Gentiles. Lehi speaks much of Gentiles. House
of Israel to be scattered as branches of an olive tree, hence why
Lehites must go to a promised land. Israel, after Gentiles receive the
fulness of the gospel, to be gathered again, or come to a true
knowledge of the Redeemer. Many things written on other plates. All
done in valley of Lemuel.
The fulness of the gospel has been restored and Israel is being
gathered by the gospel being preached. It is not a physical gathering,
but a spiritual by bringing them to the true knowledge of the Lord
(14)
17–22 Nephi desires to see and hear and know the things his father
does, by the power of the Holy Ghost. Repent or be found unclean.
The Holy Ghost manifests truth to those who seek it. The Spirit gives
Nephi authority to speak.
The Holy Ghost is the gift of God to all those who diligently seek him
at all times on earth, who unfolds the mysteries of God to those who
seek this gift (17)
God is the same yesterday, today, and forever (18)
Those who do not repent are unclean before the judgment seat (21)
Chapter 11
1–7 Nephi ponders and is carried away to a high mountain. He sees
the Spirit of the Lord who instructs him.
Ch. 11–14  Nephi’s vision
Students learned about this vision last year, and didn’t even know it! They learned about
the rod, the bldg., etc… Cool!
Pondering is a key to receiving revelation (1)
Faith in Jesus Christ is another key to receiving revelation (6)
Pondering: “Our humility and our faith that invite spiritual gifts are increased by our
reading, studying, and pondering the scriptures. We have all heard those words. Yet we
may read a few lines or pages of scripture every day and hope that will be enough.
But reading, studying, and pondering are not the same. We read words and we may get
ideas. We study and we may discover patterns and connections in scripture. But when
we ponder, we invite revelation by the Spirit. Pondering, to me, is the thinking and the
praying I do after reading and studying in the scriptures carefully.
For me, President Joseph F. Smith set an example of how pondering can invite light from
God. It is recorded in the 138th section of the Doctrine and Covenants. He had been
reading and studying many scriptures, trying to understand how the effects of the
Savior’s Atonement would reach those who had died never having heard His message.
Here is his account of how revelation came: “As I pondered over these things which are
written, the eyes of my understanding were opened, and the Spirit of the Lord rested
upon me, and I saw the hosts of the dead, both small and great.” 4
Repentance, prayer, and pondering over the scriptures are essential parts of our
qualifying for the gifts of the Spirit in our priesthood service. Further magnification of
our power to serve will come as we respond with faith to go forward in our callings with
the Holy Ghost to help us” (Henry B. Eyring, “Serve with the Spirit,” General Conference,
October 2010).
8–23 The Spirit shows Nephi the tree of life with its white fruit. He
desires to know the interpretation thereof. He sees in Jerusalem a
virgin. Nephi knows God loves his children but does not know all
things. The virgin is Christ’s mother. Nephi sees the Christ child. He
learns the tree represents the love of God, which is most desirable
above all things.
Jesus was born of the virgin, Mary (13, 20-21)
God loves all of his children. His love is desirable above all things and
the most joyous to the soul (17, 22-23)
Verse 17: Our True Identity (3:39)– President Uchtdorf uses the analogy of the ugly
duckling to show us that we are children of God, and the importance of this knowledge.
He sees the tree, then the Son of God. He sees people falling down and worshipping him,
then the rod. (8-25) The rod leads to the fountain of living waters, or the tree of life from
whence, I believe, they spring. The waters represent Christ, the tree represents Christ,
the rod represents Christ b/c He is the Word of God.
24–26 Nephi sees many worship the Son of God, then sees the rod of
iron leading to the fountain of living waters or the tree of life, both
representing the love of God.
27–29 Nephi sees Christ be baptized by the prophet before him and
the Holy Ghost descending upon him. He ministers in power and
great glory and the multitudes cast him out. Nephi sees twelve
others.
Baptism is a way to follow Christ and receive the gift of the Holy
Ghost (27)
30–31 Nephi sees angels descending on men and Christ healing them
of sickness and devils.
Christ has power to heal all manner of sicknesses (31)
32–36 Nephi sees Christ judged and slain, then the multitudes of the
earth gathered to fight against the twelve apostles. He sees the great
and spacious building filled with the multitudes of the earth. The
House of Israel gathered together to fight against the apostles. The
building is the pride of the world, and it falls. Thus shall be all people
who fight against the apostles.
The world and its wisdom, with those who fight against God and His
Church will fall (35-36)
Show video of bldg.. imploding
Chapter 12
1–5 Nephi sees wars and natural destructions among his people.
After the disasters, some are left that did not fall from the
judgments of the Lord.
6–10 Christ appears to Nephites. The angel explains, as Nephi sees,
the twelve disciples who will judge the Nephites, and apostles who
will judge them.
The Twelve apostles will judge the house of Israel (9)
Our garments can be made white through the blood of Christ (10)
11–23 Nephi sees 4th generation after Christ begin to war. His seed
are destroyed, because of pride, by his brethren. The angel explains
the mist of darkness, gulf, building, and the fountain of filthy water
or river. Lamanites become dark, loathsome, and idle.
Satan’s temptations blind the eyes and harden the hearts of men
(17)
The justice of God divides the wicked from the righteous (18) – see
also 1 Ne. 15:27-30
Chapter 13
1–9 Nephi sees and is taught about the great and abominable church,
which tortures and binds saints. The church desires dark works.
Two sides to the battle here, just as in 11, 12, and 14. And 8, and really almost the entire
Book of Mormon.
10–20 Nephi sees the colonizing of the promised land by the
Gentiles. God is with them and his wrath upon his brethren. Gentiles
scatter and smite them. Gentiles on promised land delivered by
power of God from those who battle against them. Gentiles prosper.
Those who humble themselves before the Lord will have his power
to be with them and he will deliver them from their enemies (16-19)
20–29 Nephi beholds a book from the Jews that contains a record of
the Jews, covenants, and prophecies. It is of great worth to the
gentiles. It went in purity from the Jews to the Gentiles. The great
and abominable church takes away many parts which are most plain
and precious that they might pervert the right way of the Lord to
blind eyes and harden hearts of man. B/c of this, many stumble and
Satan has great power over them.
“We believe the Bible to be the word of God as far as it is translated
correctly” (20-29) – see also A of F 1:8; 1 Ne. 14:23
30–37 God will not suffer Gentiles to utterly destroy mixture of
Nephi’s seed (which are among his brethren), nor his brethren’s
seed. The Lord will be merciful after the Gentiles have stumbled and
bring forth much of his gospel, which will be plain and precious.
Nephites to write Christ’s words, then they will be hid up to come
forth by the Gentiles, by the gift and power of the Lamb. In these
words will be written the gospel, and the Lord’s rock and salvation.
Blessed are those who seek to bring forth Zion at that day. They will
have the power of the Holy Ghost and will be saved if they endure to
the end.
God wants all people to have and live the fulness of his gospel (3234)
Those who seek to establish Zion have the power of the Holy Ghost.
If they endure to the end they will be saved in God’s kingdom (37)
24-25 – What does the phrase, “according to the truth which is in the Lamb of God” or
“according to the truth which is in God” mean? Similar ones appear at least in Enos 1:26
and 1 Nephi 14:26.
These plain and precious truths lead us to the precious fruit (8:10-12, 30)
38–42 Many books to convince people of the truth of the record of
the Jews. Records of the Apostles and the Nephites shall be
established in one, for there is one God. He will manifest himself to
Gentiles then Jews for the last shall be first and the first shall be last.
God provides many witnesses as to the validity of His work (38–39,
41) – See also 2 Cor. 13:1; Matt. 18:16; 2 Ne. 27:14 D&C 6:2.
Additional scriptures make known the plain and precious truths that
were taken from the Bible. They testify that Christ is the Son of God,
the Savior of the world (40)
Christ manifests himself to all nations. In the latter days it is to the
Gentiles first, then to the Jews (42)
Since there is one God, it makes sense that records which witness of him are established
in one as well. When records are not or cannot be established in one, and do not witness
of the other but seek to disprove it, one or both records are false. If both build the other
up and testify of the same God, then they stand as two witnesses to the truthfulness nad
reality of the same thing(s).
Chapter 14
1–4 If Gentiles don’t harden hearts at that day, they will be #’d
The end of the great and abominable church, the fall of the great and spacious building,
among the house of Israel, be blessed on promised land forever, and the end of the wicked and binding of Satan with Christ’s triump over evil… these are all
never be brought into captivity. The pit digged by abominable
the same. (1 Nephi 11:36; 14:3-4 etc.)
church to be filled by those who digged it, or they will go to hell
according to justice of God and captivity of devil.
Those not of the House of Israel may be adopted in if they harden
not their hearts against Christ (1-2)
It makes sense that they need not harden their hearts, b/c to be adopted they need to
make covenants with Him.
5–7 Lord’s work give Gentiles either everlasting life or deliverance
to hard hearts, captivity, and destruction both spiritually and
temporally.
Those who do not repent must perish (5)
The gospel brings either eternal life or eternal damnation to men,
depending on what they choose (7)
Connect to 2 Nephi 2:27 – We are free to choose.
8–12 There are two churches only. Those who do not belong to the
church of the lamb belong to that of the devil. Nephi sees the #s of
the church of the Lamb of God are few b/c of wickedness of the
whore on many waters. Church of the Lamb also on all the face of
the earth, though #s are small.
The church of the devil is made of “all organizations that are designed to lead us away
from God and His laws” (Book of Mormon Seminary Teacher Manual, 2012)
There are two churches only. Those who do not belong to the
church of the lamb belong to that of the devil (8-10)
Doran helped me see that those in the Church of Jesus Christ of Latter-day Saints may
truly be members of Satan’s church. When have you been there? How did you get out?
Who got you out? What made you want to change? What might you still beholding onto
that you picked up while in that building…?
13–17 Mother of abominations gathered to fight against Lamb of
God. Power of Lamb descends on saints and covenant people of the
Lord. They are armed with righteousness and power of God in great
glory.
Wrath of God poured out on great and abominable church. Wars
and rumors of wars. When this happens, God to commence in
preparing to fulfill covenants to Israel.
Those who make and keep covenants with God are armed with
righteousness and the power of God (14)
God’s wrath is poured out upon those who belong to the great and
abominable church (15-16)
18–28 Nephi sees an apostle dressed in white. He is to write the
rest of what Nephi sees, and also concerning the end of the world.
They will be in the book from the Jews and be plain, pure, and
precious when the book first leaves the Jews so all can understand
them. Nephi not to write what he sees next b/c the apostle has been
ordained to do so. The apostle is John.
The things in the Bible were plain, pure, precious, and easy for all
men to understand when it came from the Jews (23)
The apostle John and others were ordained to write certain things
Nephi saw concerning the end of the world (24-26)
29–30 Nephi bears record that he saw the things his father saw. He
did not write all he saw, but what he wrote is true.
Chapter 15
1–5 Nephi returns to the tent of his father. His brethren do not
understand the words of their father. Nephi is grieved b/c of their
hard hearts and the things he has seen. He considers his afflictions
to be great above all.
Spiritual truths are difficult to understand unless we inquire of the
Lord (3)
6–10 Nephi speaks to his brethren after receiving strength. His
brethren do not understand Lehi’s words because they do not
inquire of the Lord. They do not inquire b/c “the Lord maketh no
such thing known unto us.”
3 – Where do I need to look unto the Lord more fully in my life for understanding? What
part of the gospel do I want to better understand?
He is partly grieved b/c of the future he knows will come, but also b/c his brothers do
not seek understanding, via revelation, form the very source of all truth, even the Lord.
7 – The Lord showed Lehi, of course they cannot understand without seeking him. I
wonder why Nephi tells them? Perhaps to leave them without excuse.
The Lord does not reveal truth to those who do not ask or believe
he can or will (8-10)
11–18 Nephi reminds them the Lord’s promise to make things
known if they ask and harden not hearts. He explains the olive tree
parable, and their being a broken off branch, the grafting in of the
Gentiles, and the restoration of Nephi and his brethren’s seed to a
true knowledge of the Redeemer. Then they will receive
nourishment from the true vine. This will not come to pass until
after being scattered by the Gentiles.
If I do not harden my heart, but ask the Lord in faith, believing I will
receive, and I keep God’s commandments, then He will manifest
truth unto me. In other words, He will grant me revelation. (11)
In the latter days, the Gentiles have received the gospel and are
taking it to Lehi’s posterity and all of Israel to bring them to a
knowledge of their Redeemer and of their covenants (13-18)
19–36 Nephi speaks much, and uses the words of Isaiah to teach of
the restoration of Israel. His brethren ask what Lehi’s vision, the
tree, and the rod of iron mean. Nephi explains and exhorts them
with all the energies of his soul to give heed to God’s word and
remember his commandments. They enquire concerning the river.
Nephi explains the rivers filthiness and that it is an awful gulf
separating wicked and righteous. Justice also divides them. They
inquire if these things are temporal, or the final state after death.
Nephi teaches it is both. He explains there is a place for the wicked
and the righteous. No unclean thing can dwell with God.
32-35 = place prepare for the wicked described, and why the wicked must go there. It is
not that God does not want them, but that they cannot, according to his justice, come to
the tree of life and partake of tis fruit (36). And if they cannot partake of the fruit of the
love of God, or the atonement, then they cannot have eternal life, which is the greatest of
all the gifts of God. The gulf between the wicked and the tree of life + the saints is ever
widening.
No unclean thing can dwell with God. (33-36)
Whomever hearkens to the word of God and holds fast to it will
never perish, and Satan’s temptations and fiery darts will not be
able to overpower them (23)
The justice of God divides the wicked from the righteous (27-30) –
see also 1 Ne. 12:18
At the final judgment, those who are wicked will die as to spiritual
things and go to a place prepared for them. “There cannot any
unclean thing enter into the kingdom of God” (33-36)
Justice places men in a state to dwell in the kingdom of God or to be
cast out (35)
The fruit of the tree of life represents eternal life, which is the
greatest of all the gifts of God (36) – see also D&C 14:7
Chapter 16
1–6 Laman and Lemuel say Nephi has spoken hard things against
them. He says if they were righteous they wouldn’t say this. Nephi
exhorts them and they humble themselves and he has great hopes
that they will walk in the paths of righteousness. All done in the
valley of Lemuel.
The wicked take the truth to be hard and the righteous love the
truth (1-3) – see also 2 Nephi 9:40
Those who are willing to follow truth and walk uprightly before
God will not murmur because of it (3)
7–8 Lehi’s sons marry daughters of Ishmael. Lehi has kept all of the
Lord’s commandments so far.
9–10 The Lord commands Lehi by night to leave with his family on
the morrow. He discovers the Liahona outside if his tent. One of the
two spindles point the way to go into the wilderness.
“Your patriarchal blessing is yours and yours alone. It may be brief or lengthy, simple or
profound. Length and language do not a patriarchal blessing make. It is the Spirit that
conveys the true meaning. Your blessing is not to be folded neatly and tucked away. It is
not to be framed or published. Rather, it is to be read. It is to be loved. It is to be followed.
Your patriarchal blessing will see you through the darkest night. It will guide you through
life’s dangers… The sands and storms of life will not destroy you on your eternal flight.
Your patriarchal blessing is to you a personal Liahona to chart your course and guide
your way.” (“Your Patriarchal Blessing: A Liahona of Light,” Thomas S. Monson, Ensign
October 1986.)
The Lord gives unto men line upon line, precept upon precept (710) – see also D&C 98:12; 2 Ne. 28:30
We must be faithful in keeping God’s directions before we are to
receive more (7-10)
- After Lehi had kept all of the Lord’s commandments, the Lord gave
him further instructions.
- Another example of this is in 1 ne. 5:20; 7:1
Precept – 1. In a general sense, any commandment or order intended as an authoritative rule of
action; but applied particularly to commands respecting moral conduct. The ten
commandments are so many precepts for the regulation of our moral conduct.
2. In law, a command or mandate in writing.
11–17 Lehites gather things to carry in the wilderness and travel in
a southeast direction. They stop to hunt in Shazar and continue
traveling. They stop to obtain food again.
As we follow the Lord, he will lead us in the fertile parts of life,
spiritually and often temporally (16)
18–33 Nephi breaks his bow and his brethren, the sons of Ishmael,
and his father murmur. Nephi speaks to brethren because of hard
hearts and complaining against the Lord. He makes a bow and an
arrow and takes them and s sling with stones. He asks his father
where to go to obtain food. The company had humbled themselves
because of Nephi’s words. Lehi inquires of the Lord and is
commanded to look on the ball. Writing appears on the ball which
causes the party to tremble. Nephi sees the pointers work according
to the faith and diligence and heed they give to them. New writing
appears from time to time to give them understanding of the ways
of the Lord. Nephi goes to the top of the mountain as directed by the
ball and obtains food. They rejoice, give thanks, humble themselves
before God, and continue their journey.
Could ask the students here “Read this story, outline or illustrate it… and then write at
least one 2-3 sentence take-home message, what lessons can we learn from this account?”
Don’t miss this part! We focus on the bow, which is good, but that was only half of the
battle. Then Nephi followed the directions of the ball to know where to go to get food (30)
Rather than murmuring or whining in our trials, we will be blessed
if we get to work and follow the Lord’s guidance (20-33)
The Lord will guide us according to our faith and diligence with
which we give heed to His word (28)
By small means the Lord can bring about great things (27-29)
Mean – A method, a course of action, or an instrument by which an act can be
accomplished or an end achieved (thefreedictionary.com)
-
34–39 Ishmael dies. His daughters mourn because of this and their
afflictions in the wilderness. They want to return to Jerusalem.
Laman and Lemuel and Ishmael’s sons join them and want to slay
their father and Nephi, who “has taken it upon him to be our ruler
and our teacher.” They say Nephi says angels have talked with him
to lead them away by cunning arts. The Lord is with the party and
his voice speaks many words to the murmurers, chastening them.
They repent insomuch that they are blessed again with food.
People, sometimes, when chastened by the Lord will repent of their
sins. It is even more blessed to humble oneself and repent without
needing to be chastised. Those who do repent are blessed. (39) –
see also Alma 32:13-16
What small and/or simple “means” can you think of that the Lord uses to bring
about his great purposes?
Chapter 17
1–6 Lehites travel eastward. The women bear children and live on
raw meat in the wilderness and begin to not murmur. Those who
keep God’s commandments are nourished, strengthened, and
provided a way to do His will. They travel for eight years in the
wilderness and arrive at Bountiful, so named because of it much
fruit and honey. They name the sea Irreantum. They exceedingly
rejoice to reach the sea.
If men keep God’s commandments, he nourishes and strengthens
them, and provides means for them to do what He has commanded
(3, 5)
7–16 Nephi commanded to get into a mountain. He does and cries
to the Lord. He is commanded to build a ship as the Lord will tell
him. Nephi enquires where to find ore to make tools to do the task.
He makes bellows and a fire, which they had not had to that point.
The Lord was their light and made their food sweet as they traveled
without cooking it. After arriving the Lehites would know God did
deliver them from destruction and Jerusalem. Thus, Nephi strove to
keep the commandments. He makes tools of the ore he did molten.
Nephi doesn’t ask why, or why me, or how in the world... He just wants tools to do the
task.
When we are prompted to do something, we should act quickly and
in faith (7-11, 16)
Those who keep the commandments are led by the Lord and know
it (13-14)
17–22 Laman and Lemuel mock Nephi trying to build a ship. He is
sorrowful and they start to rejoice, thinking they were right and he
was wrong. They murmur again about their afflictions in the
wilderness, while they could have enjoyed their possessions. The
say those in Jerusalem were righteous and Lehi had judged them.
When we obey God, some will mock and seek to not do likewise
(17-18)
23–43 Nephi speaks to them of Israel’s deliverance via Moses from
bondage. Even lead by God, they hardened their hearts against
Moses and God. God did destroy them and did all things according
to his word. Those who the Israelites destroyed had rejected every
word of God and were ripe in iniquity. God leads righteous to
precious lands and destroys wicked. God straitened Israelites in the
If the Lord had asked you to build a ship, could you do it? What has he asked you to do
that might seem as daunting as building a ship?
wilderness with fiery flying serpents and afflictions. They hardened
their hearts from time to time and reviled against Moses, yet God
still lead them to a land of promise. After all this they have become
wicked, nearly unto ripeness, soon to be destroyed.
The Lord fulfills his word (31) – see also Amos 3:7
The Lord esteems all flesh as one. The righteous are favored if God.
(33-35)
God raises righteous people to inherit the land and destroys the
wicked when fully ripe. (35-38) Those who reject every word of God
are ripe.
44–52 Nephi compares the Israelite’s history with the Lehites. His
brethren are swift to do iniquity. God spoke to them by a still, small
voice, but they were past feeling, so he used a thunderous voice that
shook the earth. Nephi is full of the Spirit and commands his angry
brethren no to touch him lest they wither as a dried reed. He tells
them not to murmur against Lehi nor to withhold labor from ship
building. If he said to the water ‘be earth,’ it would be so. With this
power, the Lord can certainly instruct Nephi to build a ship. Nephi
confounds his brethren and they don’t dare touch him for many
days.
The Holy Ghost speaks with a still, small voice. Those who are past
feeling cannot here it (45)
The Holy Ghost “…the still, small voice is felt more than heard” (Boyd K. Packer,
“The Spirit of the Tabernacle,” Ensign or Liahona, May 2007)
The Spirit of God can be so powerful that it can cause people to
wither as dried reeds, and to consume our flesh (48, 52)
53–55 Nephi told to touch his brethren and the Lord will shock
them. He does so and the Lord shook them. They know of a surety
the Lord is with Nephi. They are about to worship Nephi, but he
doesn’t let them as their brother, but says 1) to worship God, and 2)
honor their father and mother.
We should not worship other people, nor suffer other to worship
us, but God alone (55)
See footnote for “shock.”
Chapter 18
1–4 Nephi and his brethren build the ship in the Lord’s way. Nephi
prays to the Lord oft in the mount. The ship is finished. Due to its
fine workmanship, his brethren humble themselves again.
We are blessed when we do things the Lord’s way, and not man’s
(2-4)
Praying to the Lord often, especially in the temple, is a way to
receive further revelation of the Lord (3)
5–8 Lehi commanded to take company into the ship. They gather
supplies and food and embark into the sea, being driven by the
wind to the promised land. Jacob and Joseph’s births mentioned.
9–16 L&L, with others act rudely and forget the Lord’s power.
Nephi, fearing the Lord’s judgments, speaks to them soberly. L&L
bind him with cords. The compass ceases to work. A four-day storm
pushes the ship back. L&L finally see God’s judgments are on them.
They loose Nephi’s bands, he prays all day and does not murmur.
The Lord let’s “bad things happen to good people” to show his
power (11)
17–20 Lehi and Sariah are brought to their sick beds because of
grief from their children. Jacob and Joseph suffer much also because
of Sariah’s afflictions. Only the power of God could soften L&L’s
hearts.
If we choose wickedness, those close to us will be negatively
affected by our choices. (17-20)
21–25 Nephi takes the compass and it works. He prays and the
storm ceases. He guides the ship towards the promised land again.
They arrive, pitch tents, till the earth and plan seeds. The seeds
grow exceedingly and the company is blessed. Many beasts and
ores found in the land.
Prayer can be a means to calm the storms of life (21) – see also
Hymn #140 “Did You Think to Pray?”
Chapter 19
1–7 Nephi makes large and small plates of ore. The large include a
history, including the record of Lehi, their journey in the
wilderness, his prophecies, and some of Nephi’s. The small include
ministry, prophecies, and sacred things.
The scriptures are inspired of the Lord for our instruction (3)
Note: he made these after they arrived in the promised land, and he obviously already
knew how to molten ore, from 17:9, and probably earlier in life. Plus, Neph just told us in
18:25 that there is all manner of ore in the promised land! Makes sense that the Lord now
commands him to make records upon plates. Who knows but what he copied his father’s
record onto the large plates (19:2) because they were on paper or other material, and
they wanted to preserve them for their posterity…
What some value and of great worth, others trample under their
feet, even the Son of God by not following his counsels. (7)
Verse 7 – How is the very God of Israel of great worth “both to the body and soul?"
- What other things might be of great worth, “both to the body and soul?"
Things that some feel are very valuable, others may think of as
useless or vain. (7)
8–17 Christ comes 600 years after Lehi left Jerusalem. The world
judges and afflicts him. He suffers it because of kindness and
longsuffering. He gives himself to be crucified, he is buried for 3
days while darkness covers the earth. The earth shall show signs of
his death. Those who crucified him and turned their hearts aside
will be despised and hated among all nations. When they turn their
hearts back He will remember the covenants he made with them
and will gather Israel. Every nation will be blessed.
Because he loves us, Christ allowed himself to suffer and die in
order to carry out the atonement (9-10)
At the restoration of the gospel, all nations of the earth will be
blessed (15-17)
18– 24 Nephi write to all of Israel. Nephi taught his brethren these
things from the plates of brass, especially from Isaiah to persuade
them to believe in the Lord. He calls the Lehites a broken branch
from Israel & reads Isaiah to give them hope just like Israel itself.
We should liken all scriptures to ourselves to profit and learn
thereby (23)
To get the most out of scripture study, we should apply what we
learn to our own lives (23)
Could practice doing exactly this during class today!
Chapter 20
1–8 Israel, the covenant people (baptism) of the Lord, are
stiffnecked. The Lord speaks to them so they don’t think their idols
do the things he does. They are called transgressors from the womb.
Compare Isaiah 48
Chapter 20-21 Nephi reads Isaiah to his brethren.
Idols do not do miracles for Israel, the Lord does (3-5)
9–19 Israel was chosen in the furnace of affliction. The Lord will not
give his glory away or suffer his name to be polluted. The Lord
teaches Israel the way to go. If they had hearkened to his
commandments they would have had peace.
Perhaps this furnace was Egypt, in part.
Those who follow God’s commandments diligently receive peace
(18-19)
20–22 Go from Babylon, declare the Lord has redeemed Jacob
(Israel). He did miracles for them in the wilderness.
There is no peace unto the wicked. (22)
We are to go forth of Babylon and flee bondage to other people (20)
Peace is a perfect choice of word here, because sometimes the wicked seem, or even are,
temporarily happy, but they do not have peace.
Chapter 21
1–6 Branches broken of Israel called to hearken to the Messiah,
whom the Lord called from the womb. He is called to restore Israel
and be a light to the Gentiles and salvation to the ends of the earth.
Compare Isaiah 49
Jesus Christ was chosen before this world to be the Redeemer of all
the world (1-6)
7–16 The Lord has helped Israel and will preserve them. Israel will
be gathered. The lord comforts Israel. Zion says the lord hath
forsaken them, but he will show he has not.
Have you ever felt like He has forsaken you? What experiences have made you realize that
He has not?
Christ has graven us upon the palms of his hands through the
Atonement (16)
17–26 Gentiles to be nursing fathers and mothers to Israel. Israel
shall be delivered as prey from the mighty. The Lord contends with
Israel’s enemies.
Those who wait for Christ will not be ashamed (23)
The Lord is mighty to deliver (24-25)
Could have an example of prey of the mighty and lawful captive such as a carcass from a
lion and a person in prison on true charges.
- How hard would it be to get that prey or person?
- What are some of our “mighty ones” or things/people that hold us captive?
- According to verse 25, who can deliver us?
- Think of a time when Christ has delivered you from sin, temptation, sorrow,
darkness, self-doubt, etc. – could write &/or share as appropriate and inspired.
-
Chapter 22
1–9 Nephi’s brethren ask him if Isaiah’s words pertain to temporal
or spiritual things. Nephi teaches the Spirit inspires prophets, and
these are spiritual and temporal. Lehi’s seed will be scattered by
Gentiles, but shall be nursed by them (with all of Israel) with the
gospel.
The Holy Ghost manifests to the prophets things that will happen to
us on earth. (2) see also Amos 3:7
10–19 The Lord will make bare his arm in the eyes of all nations to
bring about his covenants to Israel. They will know the Lord is their
Savior and come out of darkness to light. The great and abominable
church will war among itself, along with every nation that fights
against Israel. The time cometh speedily when Satan shall have no
power over man’s heart. God preserves the righteous, even by fire.
The righteous need not fear, for God will save them and they shall
not be confounded (17, 22) The wicked do need to fear, for their
fate is to burn as stubble (23).
20–29 Christ is a prophet like Moses. Those who will not hear him
shall be cut off. All churches who seek for power, or to get gain, etc.
will be consumed as stubble. These are they who need fear. Christ
will gather his people. Because of their righteousness, Satan will
have no power over their hearts. All nations will dwell safely in the
Holy One of Israel if they repent.
The Lord will prepare a way for his people…. Meaning…? A way to what? The footnote
leads to millennial preparation, but is that what Nephi meant?
Cut off from Israel…? That would make sense – his covenant people.
Satan has no power over our hearts when we are righteous (26) –
see also Alma 48:11-13, 17-18)
Evil will fall, the righteous blessed, Satan be bound, and Christ reign
in the Millennium (22-28)
The Millennium (Learned about last year in Revelation) Satan bound – Rev 20:1-7
30–31 Nephi exhorts his brethren to consider the truthfulness of
the things of the brass plates. Lehi, Nephi, and many others have
testified of obedience and salvation.
Those who obey the commandments and endure to the end will be
saved (31)
Chapter Outline
Manual Doctrines and Principles
Other Doctrines or Principles
How to teach (include quotes, ppts, pics,
object lessons, questions, what to
draw/write on board, etc. MANY ideas here,
backup plans, etc. so we can change it up for
every class as needed. TRY NEW THINGS!!!